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In an ancient piece of marble the name of Zeus has been written IOY or alternatively IE YZ, which suggests a comparison to the Roman sky-god IU-piter or IOU-piter. The name Zeus had not been written as a 4-letter word IEUZ, but as IE and YZ, which suggests to consider IE as a core, eventually opposed to YZ.
The names IE also refer to the first name of God as documented by Dante and suggested as an interpretation of an inscription E at the Delphi sanctuary.
The name IOU or IEUZ refers to the ego-pronouns (iou and ieu) in the Alpine dialects1.
Originaltitel
In the Name of Zeus - Notes (2) to Zeus by Arthur Bernard Cook (1925)
In an ancient piece of marble the name of Zeus has been written IOY or alternatively IE YZ, which suggests a comparison to the Roman sky-god IU-piter or IOU-piter. The name Zeus had not been written as a 4-letter word IEUZ, but as IE and YZ, which suggests to consider IE as a core, eventually opposed to YZ.
The names IE also refer to the first name of God as documented by Dante and suggested as an interpretation of an inscription E at the Delphi sanctuary.
The name IOU or IEUZ refers to the ego-pronouns (iou and ieu) in the Alpine dialects1.
In an ancient piece of marble the name of Zeus has been written IOY or alternatively IE YZ, which suggests a comparison to the Roman sky-god IU-piter or IOU-piter. The name Zeus had not been written as a 4-letter word IEUZ, but as IE and YZ, which suggests to consider IE as a core, eventually opposed to YZ.
The names IE also refer to the first name of God as documented by Dante and suggested as an interpretation of an inscription E at the Delphi sanctuary.
The name IOU or IEUZ refers to the ego-pronouns (iou and ieu) in the Alpine dialects1.
jwr4 referring to:Zeus a Study in Ancient Religion Vol 2 Part I (1925) by Arthur Bernard Cook In an ancient iece of !arble the na!e of Zeus has been "ritten I#$ or alternati%ely I& 'Z( "hich suggests a co!arison to the Ro!an sky)god I$)iter or I#$)iter* +he na!e Zeus had not been "ritten as a ,)letter "ord I&$Z( but as I& and 'Z( "hich suggests to consider I& as a core( e%entually oosed to 'Z* +he na!es I& also refer to the first na!e of -od as docu!ented by .ante and suggested as an interretation of an inscrition & at the .elhi sanctuary* +he na!e I#$ or I&$Z refers to the ego)ronouns (iou and ieu/ in the Aline dialects 0 * !he "abe"s I#$ and I% &Z at the Ima'e of Zeus ( !het)s +he follo"ing co!!ents (as a subset/ ha%e been gi%en in the source: 2 1ig* 02 is fro! 3) 4* S%oronos in the 3ourn* Intern* .5Arch* 4u!* 0602 7i%* 289 f* fig* 2:* C* Robert in the Arch* Zeit* 082, 777ii* 092 e7ressly "arns us that the suosed arch o%er Zeus is only a scar in the !arble ; and Stuart 3ones rints I& 'Z( not I#'* A fresh insection of the !arble is !uch to be desired* 0 Vo"el)Se<uences in Archaic =anuscrits 2 Page ,: in Zeus a Study in Ancient Religion Vol 2 Part I (1925) by Arthur Bernard Cook ; +ranslated fro! -er!an (5nur eine Verlet>ung des =ar!ors(5/ IE #f course the na!e I& also has been na!ed as the &(I/ on the entrance of the .elhi te!le , and "as the na!e .ante alied in the .i%ina co!!edia ) Paradiso( Canto ??VI : I s5aella%a in terra il so!!o bene 0;, I "as the na!e on earth of the So%ereign -ood( onde %ien la leti>ia che !i fascia@ 0;: "hose Aoyous rays en%elo and surround !e* e El si chia!B oi: e ciB con%ene( 0;C 5Dater El beca!e Eis na!e( and that is as it should be( chF l5uso d5i !ortali G co!e fronda 0;2 for !ortal custo! is like a leaf uon a branch( in ra!o( che sen %a e altra %ene* 0;8 "hich goes and then another co!es* Vocative Nominative 6 +ransfor!ing the %ocati%e to no!inati%e is <uite co!!on for na!es and has its arallel in Juppiter H Zeu Pater 2 translated fro! -er!an: .ie &rhebung des Vokati%s >u! 4o!inati% ist bekanntlich bei &igenna!en nicht selten und hat eine berIh!te Parallele in Juppiter H Zeu Pater 8 . Note to the Nominative = Vocative - theme In a si!ilar "ay the Pro%encal ego)ronoun I%& see!s to be identical to the %ocati%e *%& (for 3u) iter/( "hich has been used in *eud) (+hursday( 3uiter5s day/* +herefore in Pro%encal the ego) ronoun I&$ e<uals the di%ine na!e 3&$( "hich allo"s us to "rite I&$ H 3&$ (JI a! -odK/ 6 ( "hich ulti!ately !ay also translated as: I H I I H -od -od H -od -od H I , +he &)Inscrition at the #!halos of .elhi : source : .i%ina co!!edia ) Paradiso( Canto ??VI C 1ootnote at Page :8, in Zeus a Study in Ancient Religion Vol 2 Part I (1925) by Arthur Bernard Cook 2 Luotation (in -er!an/ fro!: P* Mretsch!er in Glotta 0696 i* 22 f* 8 Luotation (in -er!an/ fro!: P* Mretsch!er in Glotta 0696 i* 22 f* 6 I Am that I Am (Exodus 3:14)