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A yuga parivarttana [change in age] is taking place. All of you plunge wholeheartedly into making
sadvipra samaja [spiritual society]. Do not be indecisive, do not hesitate, and do not under any circumstances feel fear. Your victory is a certainty. Shrii Shrii Anandamurti
NEW YEARS DAY 2015
Crimson Dawn
Special Printed Edition
January 2015
Editorial
The Microvita theory is a theory that in its general
features was first introduced in 1986 through a series of lectures by the Indian philosopher and social reformer Shrii Prabhat Ranjan Sarkar (1921
1990).
INDEX
Editorial 3
The Rule of Rationality by Shrii P.R. Sarkar
25
10
53
13
59
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The discourse is on Microvitum, the Mysterious Emanation of Cosmic Factor. It is one human characteristic that whatever we do not know, in order to conceal
our limitations or hide our imperfections, we either say
that it is non-existent, or in a more intelligent style, we
will say it is abstract. In this universe. of ours, whatever
comes within the scope of our senses or within the periphery of our perception, we say, It is, and whatever
is beyond the arena of the senses or the jurisdiction of
perception, we cannot say anything. Hence, our world
functions within the limitations of our senses and perceptions. We know in the realm of cosmic extrovert,
in the first phase -- that is, in the phase of extrovert
-- subtle is transmuted into crude, and in the returning phase of introvert, crude is metamorphosed into
subtle. In this progress, rather in this semicircular approach, there may be subtler objects in the scope of
matter -- many objects subtler than electrons or protons, neutrons or positrons -- but we find no alternative but to say that they are either electron or proton
or positron or neutron. And similarly, in the psychic
sphere there may be entities subtler than ectoplasm or
its extra-psychic coverage, endoplasm.
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the structure.
So we see that in the case of negative microvita, not
only is the static portion strengthened, but the mutative portion becomes weak and the sentient portion
also becomes weak. In the case of the movement of
negative microvita, the movement is always of systaltic
or angular nature and never of circular nature. In the
case of positive microvita, you know positive microvita
can move freely in the physical world or in any physical
structure, and they can move freely in psychic structures also, but they cannot cross the arena, the threshold, of the sentient world. In their movement in the
physical structure or in the external physical world, the
movement is certainly of angular character, but in the
psychic world it is a bit of circular nature. If the mind
remains engaged in elevating thoughts, that circular
movement is converted into angular movement, that
is, the kala and kasta become angular; and the positive
microvita do not touch the static portion of any structure they create angles in the sentient portion also as
a result of which the neighbouring mutative portion is
also influenced; and as a result the static portion also
loses its staticity to some extent.
So we find that positive microvitum sanctifies the
physical body, sanctifies the psychic body and helps
in spiritual elevation, not only of the human body but
also of any living body; and it helps in the thought of
Parama Purusa, it helps the Prati-saincara portion of
Parama Purusas thought or conation in creating a better world. We should always try to invite positive microvita for our all-around and integrated development,
not merely of a particular human body or a particular
living body, but for the all-around development of all
existences; that is, all existential faculties are to be benefited by this positive microvitum. Inanimate objects
will become animate, carbon atoms sleeping in an inanimate body will get life, will get the stir of vitality
in them, and that vitality is slowly to be transmuted
into a gigantic living structure like a human being. You
should remember that here we are to invite positive
microvita for our all-around progress and all-around
elevation, and we are to denounce the advancement
of negative microvita because it is detrimental to the
cause of a sweet and beautiful universe.
28 May 1988 RU, AnandanagarI
Regarding the strength or influence of energy and microvita, this much can be said energy is stronger in
the physical planes of inferences than in the physicopsycho-spiritual planes of the unit and collective propensities. And microvita are stronger in the physicopsycho-spiritual realm of the unit mind.
Chlorophyll is helped, is moved, by sun rays. It is the Regarding positive and negative microvita negative
inherent wont of energy to create movement. Rather, microvita function in a better way in the physical and
energy and movement are inseparable. They are in- physico-psychic strata, and positive microvita in the
separable from each other. Chlorophyll is conveyed, is psychic and psycho-spiritual strata.
carried, by sun rays and not only sun rays, but by
the different rays of different celestial bodies. And this So there should be maximum utilization of the potentimovement of different bodies through the media of en- alities of the expressed and emanated energy as well as
ergies does not pass in a straight line; that is, the move- of the expressed and emanated microvita, both positive
ment is of systaltic character, of pulsative nature.
and negative. There is also use of negative microvita for
Where this movement in the plane of inferences of the all-round and integrated development of this living
cosmic nature, that is, in the cosmic arena, creates a world.
reflection only, there the reflected energy creates a sort
of sentient reaction. And where there are reflections as Microvita influence human intellect and also a portion
well as refractions, these are of mutative character, cre- of human intuition. The favourite fields of positive miating mutations of various nature. And where there is crovita are the psychic and psycho-spiritual strata, and
no reflection, only refractions, they are of static nature. the favourite fields of negative microvita are the physiThere is staticity in them. So matter is not bottled-up cal and physico-psychic strata.
energy it is known I in the cosmic arena, in the
arena of the cosmos.
Energy is a blind force. It has got no conscience what
is to be done or what should not be done, this sort of
Now, the entity or entities coming within the concep- conscience is lacking in energy. But microvita are not
tion of the mind are pure abstract, and those coming like that; that is, they are not blind forces. They have
within the perceptions or feelings of the sensory or the support of conscience behind them. This is another
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fundamental difference between energy and microvita. movement or into the Spiritual Entity.
The effect of energy on different material bodies comes
within the periphery of human knowledge if the wavelength is of medium standard not extremely long or
not extremely short. But the effect of microvita is to be
felt it cannot be expressed through language, it cannot be shown in the physical level. You must not try to
acquire that occult power, but sometimes, by the grace
of Parama Purusa, it appears automatically.
Microvita, like energy, pass through various planes of
inferences, and also through various planes of propensities. In the inference of say touch, microvita increase
the temperature in the external sphere and decreases
it in the internal sphere. In the case of odour, they decrease the temperature in the external sphere and increase the same in the internal sphere. But generally,
regarding other inferences, such as sound and others,
sometimes they may increase externally and sometimes they may decrease externally, according to the
medium through which those microvita pass.
Now, energy is inter-transmutable and interchangeable, but matter is not inter-transmutable or interchangeable. It undergoes metamorphosis, metamorphosis once, but not always; that is, one way but not
vice versa. In the cosmic arena, in the cosmic stratum,
if we try to dissociate what we feel or what we conceive
or what we perceive into the knower and known
portions, the cosmos in the physical level is the doing entity in the physical level and is microvita; and
the done portion is the world of physicality. And the
knowing faculty in the cosmic level is the supreme
cause or the subtlest form of energy, and the known I would like intellectuals in the future to conduct exportion or the known counterpart is the psychic and periments in their external physical laboratories and
psycho-spiritual worlds.
also in their internal psycho-spiritual laboratories.
And you boys and you girls, you are to help them in
Energy, if it comes in direct contact with this world of accelerating the speed of their research work.
physicality, is converted into so many energies magnetic energy, electrical energy and many other enerRenaissance Universal -3 June 1989 RU, Anandangies. And when that very energy functions through the
agar
cosmic known world, the Cosmic Known Entity,
then it creates different psychic faculties, different psychic worlds. And if after passing through the Cosmic
Known Entity it comes down towards the plane of
cosmic or individual propensities, its movement is towards the crude, towards crudification. But if it moves
towards the cosmic cognitive faculty it is converted
into psycho-spiritual movement, and finally spiritual
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people goaded by defective ideas, unto the path of supreme greatness. If people are to be guided towards
their definite progress, they will first have to be brought
under ones control. If such people work haphazardly
and do not follow the right path, they cannot be expected to reach the state of welfare. So, if you really
want to help people, you will have to bring them under
control and then direct them along the right path to
their goal. This occult power can be achieved through
positive microvita.
Prakamya or the right mode of thinking aimed at promoting universal welfare, brings light to the entire universe. Through this occult power, spiritual aspirants
acquire what is needed to serve the entire world.
Prapti means helping oneself and helping the souls
of so many people to acquire and be benefited by the
grace of the supreme.
And the eighth one is antaryamitva to be able to enter within the ectoplasmic or endoplasmic structures
of others, and thereby to know the pains and pleasures,
the hopes, aspirations and longings of others to guide
them properly. It is somewhat like the transmigration
of souls. Regarding this eighth occult power, spiritual
cult alone will not suffice it requires the special grace
of Parama Purusa.
There is yet another occult power the power of omniscience, to be all-knowing. This power of omniscience
cannot be achieved only through the practice of cult,
nor with the help of positive microvita one must
reach the height of devotion and achieve the grace
of the supreme. Otherwise, even if people dash their
heads against a wall, they still cannot acquire omniscience with the help of positive microvita.
And above all occult powers is the supreme knowledge
ensconcement in Parama Purusa. This is not only a
sort of omniscience, rather it elevates the aspirant to
be one with the supreme cognitive faculty. Of course,
those who are already endowed with devotion will automatically acquire this power.
Bhaktih bhagavato seva, bhaktih prema svarupinii,
Bhaktirananda rupaca, bhaktih bhaktasya jiivanam.
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So the final word in the realm of spirituality is the supreme grace of Parama Purusa. Intelligent people will
understand this supreme truth and move accordingly.
It is true not only in the physical level, nor in the physico-psychic level, nor in the psychic, nor in the psychospiritual level, but in all levels.
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The human body is a combination of many protozoic, metazoic, ectoplasmic and endoplasmic microvitic collective minds all working together in unison.
Collective mental structures are toward minimum-I
feelings, we must remember that they are just that,
collective microvitic structures. They do not have unit
mental tendencies (3). We as humans have an abunShrii Sarkar explains that consciousness is not a factor
dance of aham within our consciousness. We have a
of size, environment or even genetic make-up. Those
divisive fissiparous ego centric type mind.
are all secondary to the basic composition of consciousness within those minds. All minds are composed of The individual microvitum has collective type of mind
three different types of mind matter. Its the quantity of with a different proportion of the basic types of mind
each type within each unit that makes the units appear stuff. This allows it to have almost no ego-I feeling of
to have different mind types. He calls those types citta individuality. Having no ego-I aham it can interact di(takes the shape of object), ahamtattva (ego-I feeling) rectly and without mental interference with the ubiqand mahatattva (existential-I).
uitous cosmic consciousness. This allows its collective
type of consciousness to group together for common
If we go back to answering why the ant appears to have
functions. Because its relative size is almost point-like,
a different personality than us as humans; it is beit has an algorithmic type programming allowing it
cause the ant has a very basic unit mind needing only
complete its designed functions in a collective manner.
the four basic desires of all life. Those are sleep (rest),
Microvita travel unimpeded throughout the universe
reproduction, eating (assimilating for growth) and
(4). They are the cause of what we term organic or biomaintaining the structure (self preservation). The ants
logical life (5).
mind contains a very small portion of aham and mahat
relative to the amount of citta. This means the ant has
no awareness of itself as an individual ant. It has no ego
(1) Microvita also move from imperfection towards
feeling.
perfection in circumferential style. Those microvita, or
Back to the original question, Is our type self centered say the collective form of microvita, with the coverage
consciousness the only type in the universe?. Shrii of endoplasm, move in the same style. Q&AMV.MV
Shrii Anandamurti explains there is another type of (Q9)
consciousness in the universe. He uses the term col(2) Endoplasmic structure has minimum I feeling.
lective (1) to describe this type of consciousness within
It is of collective nature -- it is a collective structure.
microvita.
Q&APSYCH.YP (Q4)
Microvita have a collective consciousness and are
(3) Macrogenesis, by this author P. 93
a product of the cosmic mind. In one sense (like the
ant) microvita have a very minimum of the aham (ego (4) Microvita also move and they recognise no interforming) mind stuff (2). Microvita are a collective type planetary, no inter-spatial, no celestial hindrance, imof self programming algorithm that adapts to the en- pediment or barrier. microvita move; they recognize
vironment. They react collectively within the environ- no impediment, no barrier, physical or supra-physment they find themselves.
ical; but as their media are of inferential nature, so
the movement has something to do with the physical
From the environment within the atom to the organic
world. (Mobility and Movement of Microvita)
body of the human through the holistic universe, microvita are utilizing their collective type of mind to cre- (5) These microvita are the carriers of life in different
ate our environment and universe. Within the small- stars, planets and satellite. (Microvitum the Mysterious
est sub-atomic particle, microvita of a particular type, Emanation of Cosmic Factor)
group together to form the component sub-structures.
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Subjective
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Editors note: Below article is an extract from a journal paper by Dr. Marcus Bussey for Journal of Futures
Studies.
The original paper (http://www.jfs.tku.edu.tw/16-1/
S02.pdf) includes, besides the introduction and conclusion, the following sections:
Definitions, Microvita as Patterned Information, Transcendental Empiricism and Transformative Knowledge.
The evolution of the scientific process and of empiricism (discussed by Bussey in the latter two sections),
are quintessential in the context of microvita, however
because of limited space we have selected the first two
sections, which are a creative exploration into the nature of the microvita phenomena and its implications.
Definitions
Sense-Making thrusts itself between chaos and order, structure and person, facts and illusions, external
worlds and inner, universals and particulars. SenseMaking posits reality as ordered in part, chaotic in
part, evolving in part (1999b, p.730)
Tantra largely agrees with this reading, thus Sarkar approaches reality as multiple:
the real is physical, mental and spiritual (Inayatullah,
2002, p.8). For Sarkar the focus is on transformative
possibilities within context as revealed by the ontological trajectory of consciousness across the materialmental-spiritual domains of human existence. In Tantric discourse it is consciousness not humanity that
holds centre stage. Information, from this perspective
moves across a spectrum that includes everything from
passive data to transformative memes. Tantra has been
popularly associated in the West with exotic and often
sexual practices (Bjonnes, 2010). It is however much
more than this derivative form and offers an inclusive
vision of reality that accounts for individual and collective evolution as an ongoing expression of consciousness in dialogue within its multiple forms (Bussey,
1998, 2006). This dialogue is often fraught with struggle
and paradox yet informs both individual and collective expression with a sense of depth and meaning that
empowers individuals and collectivities with a sense of
purpose and supplies conceptual tools and also physical and spiritual practices to engage more fully with the
life-world.
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Microvita, as mediators of cosmic intelligence, are responsible for the creation and evolution of other living
beings in the universe, and the formation of the chemical elements as well. Microvita move unbarred through
the physical universe, and some can travel through the Microvita as Patterned Information
medium of mind as well (1999, p.169).
Sarkar saw microvita as patterns in energy physiSarkars (1991) overview of microvita is couched in cal or mental or spiritual. He argued that these can
Sanskrit terms and highly speculative. He argued that replicate or die out over time, they can hybridize and
the concept was emergent and would take centuries to metamorphose, they can move from simple to complex
be clarified. In the scientific arena much needs to hap- and from complex to simple (1991) following lines of
pen in order for any clarity to be reached, as such it flight that are not bounded but open ended in the way
should be considered a weak signal flagging a possible Deleuze and Guattari (1994) construct planes of imdevelopment inherent to epistemological encounters manence as a multiplicity of continuous and disconacross civilizational and temporal space.
tinuous fields. The complexity the relative density or
subtlety of the microvita determine whether they are
However, he did describe features of microvita that more of a physical, mental or spiritual nature. Yet their
were already intelligible to us, or would be so in the effect is to arrange perceptual fields around organising
near future.
principles. In this way they are analogous to Floridis
fully tessellated infosphere (cited in Herold, 2003,
To begin with, we can say that microvita are:
p.557) in which relationships between physical, mental
and spiritual are fluid, morphing across domains.
- A new way of understanding consciousness
Microvita theory allows us to rethink the relationship
- Living entities, thus they follow the standard life cycle between individual and collective, the agent within the
- Perceived inferentially, i.e. by their effects
context of an ever flowing, permanently in flux infos- Sub atomic but varies greatly in size
phere (Floridi, 2004). The infosphere is the domain of
- Either negative, positive or neutral in effect
human perceptual significance.
- Found along a continuum, with the crudest being
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In such contexts information can be highly influential in bringing about change as the phenomena of
wikileaks illustrates. This is because it is no longer simply an epiphenomenon of context but a charged and
vibrationally alive unit of energy consciousness.
No longer is it neutral or passive. Context itself and the
dynamic interactivity of the minds in situ bring a range
of readings to bear. Sarkar (Sarkar, 1991, p.43) points
out that at some point in the future we will be able to
read microvita in such a way that it can be measured.
Thus a unit of information may be charged in some
way we are yet unable to read. Yet it can be understood
by its effects. For example the name Allah might bring
anxiety to a resident of New York and elation to a resident of Mecca. The context, of course, determines the
reading but the use of the word the intent links up
and releases specific vibrational responses that emerge
out of the microvital field.
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nature of context.
Deleuze (1994) establishes the philosophical foundations for such an epistemological shift by proposing a
transcendental empiricism.
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Conclusion
Microvita offers researchers wider access to information about our world, how we make sense of it. It allows
intuition to become part of inquiry, opening up new
spaces for us to explore the role of consciousness in our
world thus expanding our thinking about what might
constitute a valid research method. As we develop the
field of microvita research and its terms of reference
we are creating a set of tools that allow for peer review
and a subtle rigor. Introducing spirituality and spiritual practice into this work is a major step forward yet
it is problematic because of course it is hard to assess.
Again we need to look to the effects of this form of research on the context of the research and the forging
of a reliable epistemic domain. Spiritual science, to use
Sarkars (1993) term, needs to be validated according
to the rules of empirical inquiry.
This requires new categories and terms of reference.
This might fall under the banner of a transcendental
empiricism in which transperception becomes a tool
for deepened inquiry into the nature of consciousness
Consciousness when cast as a spiritual engagement and our dialogical relationship with the full spectrum
with context becomes a medium for engaging with the of our Being.
world in such a way that information expands to incorporate Floridis (2004, p.560) three domains of informa- References
tion 1. reality, 2. about reality and 3. for reality, to also
include a dialectical relationship in which both reality Adams, Douglas. (1982). Life, the Universe and Everyand agent play with one another. This play is essential- thing. London: Pan Macmillan.
ly ideational in nature and is realised as a political and Bjonnes, Roar. (2010). Tantra and Veda: The untold
ethical project across the domains Floridi identifies story. Integral World, retrieved May 17, 2011, from
and the DIKW describes. It calls forth a specific kind http://www.integralworld.net/bjonnes1.html
of consciousness that interacts with reality for the all Bourdieu, Pierre. (1971). Intellectual field and creround development of its possibilities (Bussey, 2010). ative project. In M. F. D. Young (Ed.),
This calls forth what Giri calls an aesthetic ethics of self Knowledge and Control: New Directions for the Sotransformation in which the subject grounds service to ciology of Education (pp.161-189). London: Collier
the other in a service to the self (2009b, p.511). Sarkar Macmillan.
also promoted this ethical dimension to consciousness Bussey, Marcus. (1998). Tantra as Episteme: A pedatransformation (1982). Such a project highlights the gogy of the future. Futures, 30(7), 705-716.
critical role information has in the broader libratory Bussey, Marcus. (2006). Neohumanism: Critical spiriagenda of spiritual activism.
tuality, Tantra and education. In
Microvita theory brings to information science the Sohail Inayatullah, Marcus Bussey, & Ivana Milojevic.
paradoxical mixture of a transcendental reading of re- (Ed.), Neohumanist Educational Futures: Liberating
ality with a commitment to the grounded and unique the Pedagogical Intellect (pp.80-95). Taipei, Taiwan:
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Publications.
Sarkar, Prabhat Ranjan. (1991). Microvita in a Nutshell. Calcutta, India: AM Publications. Microvita and
Other Spaces 149
Sarkar, Prabhat Ranjan. (1992). Proutist Economics:
Discourses on Economic Liberation. Calcutta, India:
Ananda Marga Publications.
Sarkar, Prabhat Ranjan. (1993). Discourses on Tantra
(Vol.1). Calcutta, India: Ananda Marga Publications.
Semetsky, Inna. (2006). Deleuze, Education and Becoming. Rotterdam, The Netherlands: Sense Publishers.
Sheldrake, Rupert. (2004). The Sense of Being Stared
at: And Other Aspects of the Extended Mind. Boulder,
Co. USA: Three Rivers Press.
Smith, Timothy. (2010). Beyond knowledge: A neo-
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To reach into the basic constitutes of microvita quantum theory, we must understand how microvita relates
to the basic quantum particles that compose matter.
Currently that appears to be in relation to how Shrii
Sarkar describes matter as having mass and wonts.
Do quarks and bosons have wonts? Do quantum particles and other physical rocks have wonts? Interestingly enough, they do. Only modern quantum physicists
havent recognized them, yet.
If we look up the usage of wonts in a typical thesaurus/
dictionary it will indicate the normal materialistic usage of characteristic. Shrii Sarkar did not typically use
materialistic definitions. Here Shrii Sarkar shows us in
an English discourse that matter has both characteristics and wonts. The characteristics and different wonts
and specialties of energy are quite different from those
of matter. (from Matter and Abstract discourse). If we
try to match an English usage that would fit His more
psychological descriptions, the phrase characteristic
desires would more aptly apply.
comprehensible phrase?
A quantum microvitum particle is a self-programmable algorithm a template (in the sense RNA/DNA is a
biological template) that actually changes as it creates
its program. It changes in accordance with the environmental necessities and/or when it combines with other
quantum microvita. Shrii Sarkar has described how
microvita have intelligence, but that can be very simple
in terms of a self-programmable algorithm like a template that modifies along certain parameters. Microvita
doesnt take on outside physical characteristicsit
groups together and creates those physical characteristics that we sense as matter.
Let us look at some of the basic combination of quantum characteristics that make up ordinary matter.
Ordinary matter consists of quantum particles called
fermions that have common characteristics of a rest
mass within a few orders of magnitude of each other,
spin (angular momentum) of positive , and electric
charge and are considered stable in time. Some other
Wonts can be described as characteristic desires par- basic quantum particles (and fermions) like antipartiticularly in the case of quantum particles. So then, cles, neutrinos, strange & charmed quarks, etc are not
if we just categorize the basic few hundred quantum stable, may have negative spin and are not ordinarily
particles by wonts, then do we have the answer? Well detectable except in special circumstances.
not exactly. Just to classify by wonts will not give the
answer. We must know how those wonts come about. Only relatively stable basic fermion particles are senseThat is where microvita comes in.
detectable (reflect tanmatras) as matter in elements
(up-down quark & electron). The qualification of sense
What are microvita at the quantum level? A microvi- detectable is made here as pertaining to basic stable
tum (singular) starts at the quantum level, but it doesnt fermions that are perceivable to our expanded sensstop there, because a microvitum is a living quantum. es such as by using a powerful electron microscope.
A microvitum has some particular qualities that will Other types of fermions and matter (like anti particles,
allow it to group together, modify and expand. We neutrinos, strange & charm quarks, etc) are detectable,
see the expansion part more physically when micro- but have such a very short mean lifetime that they are
vita take on energy as a force carrier and affect even not detectable to our normal senses.
biological systems. How microvita group together and
modify physical quantum particles, takes a little more Why do we limit sense detectable as a parameter to
explanation.
describe quantum microvita theory? Because Shrii
Sarkar described the creation of matter, mind and the
Shrii Sarkar explains to us that microvita do not have universe in terms of simple characteristic desires and
the same type of unit individualistic mind as we have. those characteristics involving matter are generally
They have a collective mind. Not the mind of a mind- sense detectable. This approach allows quantum miless drone like in Starwars. No, a collective mind that crovita theory to describe how fermions and bosons
works in concert with other similar types of microvita. combine to create baryons (protons & neutrons) that
There are also myriad types of microvita. (See detailed are the basic constitutes of matter as we sense it.
explanation in other works by this author). How can
we sum up these basic characteristics of microvita in a Let us look at how microvita can create and modify
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One of the other requirements for stable matter is electrons. Electrons are fermions also. They only vary from
down quarks (negative quantum microvitum particle) in having a speed very close to speed of light (at
that speed they have slightly less rest mass than down
quark) and increased EM charge. Electric charge is
Many fermions and other basic quantum particles like again a function of electromagnetic interactions and
antiparticles, neutrinos, strange & charmed quarks, etc enviornment.
will be erratic or not stable and have a very short mean
lifetime and may have a different spin. A quantum pos- How are basic the individual quantum microvitum
itive microvitum (singular) particle traveling at faster- particles glued together? Physics uses the term bothan-light speeds has no rest mass and no EM charge sons or force gauge carriers. Earlier in the article it
and full integer positive spin. When a quantum posi- was mentioned that quantum microvitum (singular)
tive microvitum (singular) particle impacts the physi- particles have a characteristic of collective mind that
cal world then the internal total angular momentum works in concert with other similar types of microvita.
decreases to positive (as all fermion particles) and This is why the term self-programmable algorithm is
the speed drops to slightly less than faster-than-light used. When large groups of similarly pre-programmed
speeds. The positive spin quantum microvitum parti- algorithmic positive microvitum clump together, this
cle increases in mass and density as the speed decreases enables the grouped microvita (plural) to have a relain the material world (3). Now it has all the physical tively large mass typical of the gauge force carriers (bocharacteristics of an up quark (2 required for each pro- sons). Normally these are very short mean life particles
ton, 1 required for each neutron).
with very large rest mass. Here environment, time and
speed are critical. Bosons are very short lived force carThe basic differences between a stable up quark and a riers (except photon). Here the faster-than-light selfstable down quark (2 required for neutron, 1 required programmable algorithm positive microvitum takes
for proton) is in isospin and electromagnetic charge. on a different programmed aspect. The full integer spin
In the creation of the other stable particle (down quark faster-than-light self-programmable algorithm microthat is necessary in stable fermionic matter), changing vitum clump together (even 20 would be typical) in
the opposite isospin can be a function of electric charge about 11016 seconds and combine with other difand electromagnetic interactions. Isospin is linked di- ferently programmed microvitum particles (up quark
rectly to the different electric charges of all fermions by & down quarks) , while dropping blow faster-thanthe formula Q = T3+Yw/2 . Electric charge is a func- light speed. They did their duty and transferred their
tion of the electromagnetic force and depends on the energy/force to the now more stable quantum particles
environmental conditions that can vary in different of matter.
places. The variance in electric charge seen in the different fermions of ordinary stable matter is a function There is always an exception. Photons. Although phoof environment or place. This means that isospin could ton is classed by physicists as a boson (force carrier)
be changed to negative at the same time that charge they have no mass, no charge, stable and have full inis added to the basic quantum microvitum particles. teger spin. Photons fit into microvita quantum theory
This could be within the same environment where the as the basic positive quantum microvitum particle (full
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In summary, we can see how Shrii Shrii Anandamurtijis microvita fit into modern quantum physics theory.
Different types of self-programmed algorithms allow
different types of microvita to form the basic quantum
particles that make up ordinary stable matter from the
ubiquitous basic positive quantum microvitum particle. Microvita types can group together to form higher [becomes stable microvitic quantum particle, in this
mass force carriers.
case] (from Mobility and Movement of Microvita
discourse)
Change in speed causes density and different total angular momentum and isospin changes. Still we have a
long way to go, as all theories must be proven in practice.
Footnotes:
Microvita also move and they recognize no interplanetary, no inter-spatial, no celestial hindrance, impediment or barrier.(from Mobility and Movement of
Microvita discourse).
(1)
The greater the speed, the less will be the [systal- (4) [About negative MV] In their movement they
tic or vibratory frequency] angle created by it. (from touch all the static items of the physical world, (from
Mobility and Movement of Microvita discourse)[ here Mobility and Movement of Microvita. discourse)
systaltic means angle of the vibratory wave or we call
frequency]
(5) Same as footnote 3
(2)
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A few negative microvita entering the body will make The growth of plants also depends on the amount and
a person feel uneasy. Millions of negative microvita en- types of microvita in the soil. Fertilizers may differ in
tering an elephant can kill it in a few seconds. Neutral the number and types of microvita, even if the chemi-
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be reached.
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Dare to know!
Have the courage to know about
your own intelligence
Immanuel Kant (1724-1804)
0 - Introduction
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1 - Ontologies
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Figure 1
The expression of both consciousness and energy is
based on cooperation, rather than competition. This
implies that the basic theme of evolution, is the expression of both energy and consciousness, Imagine a rod
magnet as a metaphor. It has a north and a south pole,
3 - A new symmetry
THE FUNDAMENTAL LAWS of physics have shown
that no preference of matter over antimatter exists. An
almost perfect mirror-symmetry between matter and
antimatter is accepted; each particle has its antiparticle.
Particle-antiparticle pairs exist, like quark-antiquark,
electron-positron, proton-antiproton, neutron-antineutron or photon-antiphoton. Antiparticles have the
same amount of mass and spin, but opposite charge.
Photons have zero mass, neutral electric charge, are
quanta of electro- magnetic energy and their spin is
potentially right-handed and left-handed.
Figure 2
In accordance with the above ideas, another symmetry
can now be mentioned, a symmetry between physical particles with expressed energy, but dormant consciousness, and particles with expressed consciousness, but relatively small levels of energy, in the next
chapter called microvita, here only positive m.v. and
negative m.v. (Figure 2.) In this universe, energy can
never be absolutely zero, because in each realization of
consciousness some amount of energy is included. Such
particles, mainly consisting of expressed consciousness, are knowledgeable and creative; they know what
is proper and efficient, can make individual or cooperative decisions and consequently are more or less living units.
Elementary and composite particles of energy follow
the laws of physics. Particles of consciousness are different, they are intelligent, creative and active in the
application of particles of energy. The two do not compete, but are complementary in all chemical and biological forms.
4 - Microvita
4.1 Size
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4.3 Denominations
THREE DENOMINATIONS of microvita exist: crude
and subtle, negative microvita, as well as positive microvita [23] (See Figures 3. and 4.) and sub-denominations of clusters and superclusters in mind. If elementary physical particles and antiparticles meet, they
annihilate each other and produce new particles, like
photons. This will not happen if positive and negative
microvita meet or if microvita meet particles or anti-
4.2 Numbers
IF MICROVITA are present in this universe, how many
of them, as an indication, are involved in an atom, a
cell, a human body and our universe?
The number of crude, negative microvita in a carbon
atom = ~10^10[19]. The number of atoms in a human cell is ~t 10^14.[20] This means that the number
of crude, negative microvita in such a cell is roughly
10^14 x 10^10 = 10^24. The number of cells in a human body is ~ 10^13[21], which means that the number of crude, negative microvita in a human body is ~
10^13 x 10^24 = 10^37. Although these numbers are
already beyond imagination, they only include crude,
negative microvita.
A human body not only has cells, but also 10^14 bacteria[22], which are also compositions of atoms, biological cells and microvita. The number of crude, negative
microvita that is involved in these bacteria is ~: 10^24
x 10^14 = 10^38. This is even without the presence of
subtle negative, as well as positive microvita that are
present in organelles, cells, bacteria, human tissues, organs and their overall minds. Apart from that, the bio-
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P.R. SARKAR coined the word microvita and mentioned their presence in atoms. He also spoke about
It is worth mentioning here that H.J. Rudolph hinted
the relation between matter and energy. In 1956 [29]
at an essential characteristic of microvita: cooperahe said: matter is nothing but bottled-up energy. In
tion. He highlighted four aspects of Microvita network
1956 and 1979: matter is bottled-up energy, but in
formation: clustering, representation, synchronization
1989 he expressed a concept that was conceived as a
and coherency.[24]
dramatic opposite: No, matter is not bottled-up en-
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6 - Evolution
6.1 A first, philosophical, model
PHYSICS IS CONSIDERED to explain so-called nonliving matter, as well as biological organisms. The
Standard Model of Physics considers the universe as a
meaningless space, ruled by mechanical laws, ultimate
ending like its beginning in a Big Crunch or Big Freeze.
Entropy and syntropy[32] are not seen as complementary but as a struggle with only one outcome, the death
of everything and all. That may be true for dogmatic
science, but not all scientists are dogmatic. Many, like
Elisabet Sahtouris, long for a new model of physics that
includes organic principles.[33]
How different form the linear approach of physics is
the view of P.R. Sarkar. His model does not consider
evolution as a meaningless and linear event, but as a
dance between two lovers, where the full expression
of one unfolds the essence of the other. He considers evolution as a cyclical process in which beginning
and end, Alpha and Omega are connected. Because
of that, the name of this process is Brahmacakra[34]
or the Wheel of Creation (WoC). At this moment at
least three models of creation and evolution exist. The
first, philosophical, model is based on the ideas of P.R.
Sarkar and does not actually include insights from cosmology, astrophysics, physics or the impact of microvita. The second model is the Standard Model of Cosmology, closely connected to the Standard Model of
particle physics. A third model, unfolding in this essay,
accepts both philosophical thoughts and Cosmological
research.
The previous conclusion that microvita are not intrinsic elements of subatomic elementary and composed
particles, is based on the authority of P.R. Sarkar. In
my opinion authority can be accepted, as long as it is
also supported by additional observation, analysis and
proper conclusions. (see Attachment A.) Blindly fol- The first model is represented by Ac. Vedaprajinananlowing authority kills individual responsibility and ini- da Avt [35]. (See Figure 5.) Evolution starts from one
tiative.
of the vertices of the equilateral triangle.[36] Before
any physical elements emerge, the three consequent
After these reflections it has become necessary to make elements of the Macro Mind, Mahat (existential I),
additions to the previous (Chapter 2.2) definitions of Aham (Internal active I) and Citta (self-created in-
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Despite the plasmic state of the universe they could exhibit their specific identity. That cannot be said of the
other force particles, photons with 0 mass, photons.
Energy in the form of photons did exist in abundance,
but remained in the plasmic state and behaved like a
dense, non-local field. (see Figure 9.) Spacetime, as
pure waves and or as wave-particles, is the first element
with identity. (1)
The three pairs of quarks appeared in the next Quarkantiquark Epoch and ultimately united into single protons (u-u-d) and neutrons (u-d-d), (baryons). Under
the then occurring circumstances they were able to
express their identity at a temperature of 10^13K. (2)
Also in the Photon Epoch photons keep their theoretical rest-mass 0 at a temperature of 10^6K. In the
plasmic state they remained hidden and behaved like
nonlocal particles. Before Recombination (with a temperature of 3,000K), they detached from the other
mass particles, by which their characteristics got exposed. (3)
Leptons, of which electrons are the most well known,
emerged during the Lepton Epoch, and could express
their identity at temperatures between 10^13K and
10^9K. (4)
Atoms have mass and contain all four elementary particles: spacetime, quarks, photons and electrons. They
emerge and developed their identity at Recombination,
at a temperature of 3,000K. (5)
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Figure 7.
Both Vedaprajinanda and Michael Towsey made a
split between Citta and the rest of the universe that is
composed of the five fundamental factors (elementary
particles in bulk quantities) and their transformations.
In other words, Citta is suggested as separate from the
physical universe. Both suggest that neither the five
fundamental factors in Saincara (Sanskrit for the first
phase of evolution), nor Pratisaincara (the second part
of evolution), in fact the complete universe, are objectivated parts of the Cosmic Mind. This is in conflict with
the idea that the universe is a thought projection of the
Macro Cosmic Mind.
Just like these three models may have built-in contradictions and white spots, the theory of the BB may also
have white spots. If this is the case, additional interpretations may be added, without stepping out of the
Wheel of Creation (WoC) or the BB model. Another
matter is whether the BB model has an approach that
allows all questions to arise and get answers that do
justice to the nature of the questions. At the same time
the philosophical approach of the WoC does not include observations of relevant phenomena. In order
to promote relevant questions and answers, the BB
model and the WoC have been united. One of the first
consequences is that the very start (t = 0) of the BB
and the philosophical momentum of Shambhu have
been included in the third model. Not only that, the BB
model is also equipped with an Alpha and an Omega
that moreover, at least potentially, unite.
This means that the course of evolution no longer is
random and linear, but needs to be drawn as a circle
with a zenith and a nadir. Maximum expression of
Consciousness occurs near or in the zenith, while
maximum expression of Energy will be in the nadir.
(See Figure 8.)
Figure 8. and 9.
Kal is followed by further formation of curvatures
one after another, but each succeeding curve is not
necessarily of the same wavelength as the preceding
one. In fact, the difference goes on increasing as the
wavelength continues to decrease.[44] This stage is
called bhava (to become, idea or psycho-spiritual
parallelism). In this stage the Supreme Consciousness
is gradually becoming the universe or Cosmic Citta.
[45]
The seed point represents will force, nda cognitive
force and kal represents actional force.[46]
Kal is first followed by homogeneous and then by heterogeneous waves. According to P.R. Sarkar,: Kal is
followed by further formation of curvatures one after
another, but each succeeding curve is not necessarily
of the same wavelength as the preceding one. In fact,
the difference goes on increasing as the wavelength
continues to decrease. The Standard Model of Cosmology -and in fact common understanding- concludes the opposite.[47] Initially the temperature in
the early Universe was extremely high and gradually
lowered, which can only mean that the wavelength of
particles gradually increased.This could mean a conflict with the previous text of P.R. Sarkar, because Inflation is calculated to have happened and if it happened,
what was the cause of it?
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Figure 10. shows a new, not yet explained term, Bifurcation, as well as the integration of Shambhu and
the Big Bang. Without at least some analysis, these two
events cannot be understood or accepted. First the
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preceded by one specific event that is described in philosophy as a point called Shambhu and in Cosmology
as the BB. Different from option B, the development
of Macro Cosmic and micro cosmic minds in option
A, occur in one uninterrupted flow. Option B has four
moments of essential events: Shambhu, Big Bang, Bifurcation and Inflation. William of Occam (1288-1346)
already explained, yes, with his razor blade,that three is
better than four. Since in option A Shambhu and the
Big Bang are united, it only knows three of such events.
At this moment in 2015, it is understood that the number of hydrogen and helium atoms that emerged during
recombination, is final. All new atoms that have been,
are being and will be produced in the universe, are the
Which of the two is most probable? Both options have result of new combinations of these already present Hythe impetus, the very first moment of philosophical drogen and Helium atoms. The flow of microvita into
creation, Shambhu, in common. The same accounts the universe seems different; they came, and continue
for the transformation of Cosmic Ahamtattva into the to enter, into an expanding universe. This is an indicaobjective universe. They feel with Abhinavagupta, that tion that the number of microvita per volume does not
the Macro Cosmic Mind was so eager to share the state decrease in the course of an expanding universe.
of bliss, that it acted quickly. The two models also understand that a cause, even if it is intimately connected 7. Upcoming questions
to its effect, can never depend on it. On the contrary,
if the Macro Cosmic Mind will loose its focus for only A NUMBER OF QUESTIONS is coming up now. A
a split second, the universe will vanish, not in empty first one is: Is the presence of photons in Figure 12.
space, but in its origin. Both options see evolution as a appropriate? All elementary (or fundamental if you
circular, rather than a linear event and agree that first prefer) particles have mass, except photons. Moreparticles of mass arise from the Macro Cosmic Mind, over, they are force particles and, like all elementary
after which Micro Minds arises from matter. Option A particles are complex wave forms, photons are no exor B are rather theoretical issues.
ception. They are elementary particles, the quanta of
light, gauge bosons for the electromagnetic force and
In option A the flow of abstract, linear waves with a exhibit wave-particle dualism, all at the same time. The
= m, changed gradually and uninterrupted into question of rest mass or no rest mass is no longer a
consequent homogeneous and heterogeneous waves. theoretical, but an experimental one. At the moment,
A negative point for option B is a lack of argument for the question is, If a rest mass exists, what is the upper
Inflation. One might say that this is also the problem limit? The new limit is 7 1017 eV. Studies of
of the Big Bang model and will be solved in future. galactic magnetic fields suggest a much better limit of
That reply is not very convincing, but may be true. A less than 3 1027 eV,[52]However, whether they
next, but positive point for option B, is the idea that the have little, very little or zero rest mass, they are elemenfirst two stages of the Macro Cosmic Mind are abstract tary particles and as such fit in the list of five.
stages, in which no random expression of energy can
be included. On the other hand, the complete evolu- A second question related to photons is rather primary.
tion of Cosmic Mind is broken by the event of the Big If photons are the first fundamental particles, how can
Bang. Moreover, the basic idea of option B seems to be they be the third fundamental factor in model 3, before
in conflict with The point at which the resultant force electrons? Michael Towsey [53] has chosen: 1. spacebursts out, is known as biija- in Tantra[51]. The fact time, 2. neutrinos, 3. photons, 4. electrons and 5. quarks.
that the first two stages are sentient does not exclude Although he observed that, according to that -a previthe involvement of a huge force. In option A, the evolu- ous- interpretation atoms contain all the 5FF he put
tion of the abstract Mind into the concrete universe is quarks at position 5, for solid factor. Not only that, how
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can neutrinos, with their almost complete lack of interaction with matter, be chosen for position 2?
I have followed the birth of identity according to the
Standard Model of Cosmology, concluded that atoms
contain all 5FF and put them at position 5, for solid. My
choice for the position of photons at number 3, rather
than number 1, is more evident than it seems at first
sight. Before a mammal is born, it has names in accordance with its stages of development. First its name is
seed, then cell, after which it is called embryo and fetus. Only after the young being is born, it is able to cry,
to use all its senses and move in the new situation. All
young mammals expose qualities in accordance with
their specific conditions, whether they are polar bears,
monkeys, elephants or human beings. Something similar applies to elementary particles. In accordance with
the particular characteristics of their identity, either
Higgs bosons, electrons, gluons or photons emerge in
the most befitting conditions for each. Photons have
zero mass, so conditions with mass limit their expression. They may join but hide. After the temperature of
the universe reached 3,700K, photons decoupled from
matter. Once they were free, ~ 23% of the neutrons
joined with protons into nucleons and a tiny number
of neutrons and protons united into slightly more complex nucleons. After that another binding occurred,
electrons united with the nucleons. At a temperature
between 3,700K and 3,000K, the photons became free
from matter and because of that became third in the
row to gain fundamental identity. With this in mind,
the sequence of wave-particles is 1. spacetime (and in
it Higgs bosons), 2. quarks, 3. photons, 4. leptons and
5. atoms.
A third and more fundamental question is why the elementary particles of energy that we now know, were
born inside specific densities, at specific temperatures
and what caused their specific identity? Why did nonlocal, ubiquitous energy transform into so many various
and uncountable local forms? No misunderstanding:
the same applies to particles of consciousness. Why
did nonlocal, ubiquitous consciousness transform into
so many various and uncountable local forms?At this
moment, no one can tell. Science accepts observed situations as they are found and does not ask why they are
found and exist.
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will also contribute to their answers, but even then re- in the then extreme density all electrons from nuclesearch needs to confirm, redirect or bring new answers. ons. A fifth state of matter is the Bose-Einstein condensate, where atoms completely loose their identity and
merge into one substratum. It is interesting to realize
8 - Media, sensations and perception
that both a hot plasma and the Bose-Einstein condensate, are systems in which the present crude, negative
8.1 States of matter and transport media
microvita will hibernate.
When discussing matter, solid matter, so atoms, it looks
at first sight as if it only has one perceivable form, while
in reality at least three different states of matter (See
Figure 12.) exist. These three are: gas, liquid and solid.
Here matter means atoms in bulk quantities. All three
have their own specific identity, characteristics and are
subject to spacetime and can be heard, touched, seen,
tasted and smelled.
Gas[54] - is the subtle state of matter
- only light elements with few quarks
- minimal chemical bonding[55]
liquid[56] - is the dynamic state of matter
- molecules with moderate amounts of quarks
- moderate chemical bonding
solid[57] - is the crude state of matter
- elements with many quarks
- optimal chemical bonding
In reality not three, but at least five states of matter exist. The first of the extra two is plasma, a gas with a suf- Sound, on the other hand, is a mechanical wave and
ficient amount of ionized atoms. Extremely high tem- does need a medium for transport. The higher the
peratures, like in the first 377,000 years aBB, separate elasticity of the medium and the lower its density,[61]
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the higher the speed of sound. In air its speed is about with the wavelength of the bound electron. Otherwise,
330m/sec; in water 1500m/sec and in steel 5000m/sec. a new photon will be sent out in return, on exactly the
8.2 Elementary Particles [62] and Sensations same wavelength as the previous one that entered.
What is the relation between all five sensations, including the above two media, and the wave-particles
as mentioned in Chapter 6.2 concerning the Standard
Model of Cosmology?
2 The origin of a sound-wave lies with a mechanical impetus. This kinetic energy ultimately works on
the mass of atoms that is mainly contained inside the
quarks of their nuclei. Sound works both as a long
range and a short range sensation, depending on the
intensity of the impetus and the density of the medium.
All three everyday states of matter can be touched and
felt.Touch is a complicated form of conception. Mind
tells us that we touch the floor when we walk and touch
the chair when we sit on it, while in reality those convictions are false concepts. All atoms are composed of
nucleons with a cloud of electrons around them. Electrons have a negative electric charge and like charges
repel. The more pressure is exerted, the bigger the force
between the two objects, while the distance between
the two does not decrease.
5 The sensations of odors and flavor are closely connected. The word olfaction refers to that connection.
Smell is carried by the mass of nucleons but, different from touch, only atoms and molecules with small
amounts of mass are involved. Substances that easily
take over to the gaseous state of matter, called volatile
elements,[65] are included. Elements like iron, that
are heavy and integrated in a tense grid of atoms are
nonvolatile, cannot be taken by an airflow and cannot be smelt. Like sound, odors are transported on
large scale flows of air molecules. However, these mechanical movements are longitudinal, rather than vibrational waves. Odorous molecules hit the olfactory
epithelium. The skin of that epithelium is covered with
3 The sensation of form, color and temperature is mucus, that helps to dissolve the incoming odorants.
transmitted by photons, the quanta of energy. All three The odorants then attach to hair-like structures, called
everyday states of matter, and light itself, can be seen cilia, on the knob-shaped tips of neurons. This moveand, within limits, their temperature can be felt. The ment causes an electric impulse (photons) between the
intensity, color and temperature of fire can be experi- electrons of the incoming molecules and the electrons
enced. In principle gases can be seen; but in reality only of the cilia, which is transported through the cilia tosome. Light can be reflected, absorbed and transmitted wards the axon of the neuron.
by the electrons and quarks of all three states of matter.
In solid matter the atoms are so close to each other, and According to biophysicist Luca Turin[66], the vibraso tightly fixed in a grid, that photons cannot pass, but tional frequency at quantum level of odorants play a
are partly reflected and partly absorbed. Even glass re- significant role in the recognition by the receptors. This
flects light (in single glass, ~5%), absorbed (~10%) and is not only because it does more justice to the vibratransmitted (~85%). The reason why glass transmits so tional nature of atoms and molecules, but also explains
much light rather than reflects it, can be explained by why two atoms of the same element, of which one with
quantum physics. If a photon touches an electron, it too many or too few neutrons -an isotope-, smell difis absorbed but, and this is both exciting and mysteri- ferently.
ous, only if its incoming quantum of light fits exactly
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8.3 Perception
Five different media of information are present in the
universe, to inform organisms about objects and other
organisms that are near or distant. The universe is a
continuously changing phenomenon, which does not
mean that everything changes. Locations, combinations and quantities of objects do change. The nature
of elementary particles, whether they are bound or unbound, does not alter, what does alter is the amount of
intrinsic and kinetic energy, as well as their location.
These five elementary particles also function directly
or indirectly as media to deliver information to conscious observers. Clinical tests have shown that the
minimal quantities of those media can be very small.
In 1979, Baylor, Lamb and Yau showed that the rods in
the retina of toads responded to single photons.
A sense may be capable of absorbing and interpreting
small amounts of information, yet its capacity to receive
is limited. Sound waves can only be heard between 20
and 20.000 Hz. Surfaces offer a variety of four experiences, mechanoception, proprioception, thermoception, nocioception. It is a subtle and complicated sense,
which also has limitations. Light can be seen between
390 and 700 nm wavelength. Four basics tastes[67]
are more or less accepted: sweet, sour, salty and bitter.
Other tastes are controversial: umami, pungent, mouth
feel, carbon dioxide, minty and fresh. Ayurveda recognizes 6 tastes: sweet, sour, salty, bitter, pungent and
astringent. The human nose can smell at least a trillion
scents[68] but most people only recognize 100-200.
Seven basic scents are recognized: musky, putrid, pungent, camphor, ethereal, floral and peppermint. Smell
and scent are closely connected.
A common man would ask now: What could possibly be the reflection of a Bhuta on a cruder Bhuta?
For sound and form, the general accepted mechanical
explanation seems appropriate and without conflict
with this philosophical approach. Light waves in huge
quantities, Bhutas, touch many electrons of an object
(cruder Bhutas) and are reflected from it in such a
way that they affect the sense organ of an observer. The
philosophical approach of smell seems to be in conflict
with physical research, because researchers explained
the particular molecules as their direct cause.
The situation changes when the earlier mentioned approach of Luca Turin is applied and even more when
the presence of microvita will be included. The vibrational frequency at quantum level still is a mechanical interpretation and does not include the reflection
of Bhutas. Atoms and molecules not only contain elementary particles of energy, but also[69] at least crude,
negative microvita. When these microvita conclude
that something like smell is beneficial for the survival
and reproduction of e.g. the plants they are part of,
they may choose for a particular expression. In turn,
this expression causes a change in the vibrational frequency at quantum level in the molecules. One consequence is that the internal level of energy will be
influenced. Those influenced molecules are integrated
into their gaseous surroundings and will make contact with other present molecules in the air. This will
result in absorption of the smell characteristics of the
influenced molecules by the air molecules.The waves
of these reflected molecules, Tanmatras, will enter the
nose and be recognized by the smell organs.[70] Compared to the bulk amount of smell Bhuta, the number
of molecules inside need only be microscopic.
This interpretation deserves a much more focused investigation. Microvita not only include consciousness,
but also a certain amount of subtle energy, (See Figures
3. and 4.) which is energy with a longer wavelength
than, for instance, elementary particles. Microvita,
as well as elementary particles, are also waves, which
means that they will superimpose and interfere. The
wave patterns will meet and be in constructive, destructive or intermediate interference. Both forms of
interference can be in phase, in an extreme level of
180 out of phase or somewhere in between, e.g. 10
out of phase.[71] The two pulses will form an algebraic
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Figure 13.
Crude negative microvita are the least sensitive for extreme temperatures. Subtle negative microvita are are
more sensitive for temperature and their extremes lie
between 4C (39.2F) and 57C (44.6F). The most sensitive for temperature are positive microvita. Their temperature horizon lies between 35C (95F) and 53C
(127,4F). When organisms meet temperatures beyond
the given numbers, death, disease, hibernation or at
least stagnation will result, unless precautions have
been taken.
The universe is not a lifeless mechanism, ruled by blind
and predictable obedience to its intrinsic laws. Both on
Macro and Micro scale, our universe is a living organism due to the active presence of its conscious, intelligent and creative, catalyzing agents, microvita. Some
very small openings towards this view have been made
in this paper, many openings are still waiting to be
made by actively interested minds (including myself).
Attachment A
Cosmology at a glance
0 - Planck epoch
t = 10^-43 s ABB
Ti= -Tf = 10^32K The four forces are presumed to
be united; the laws of physics dont apply. This epoch
isbeyond our event horizon.
1 -Grand unication epoch (start of radiation era) t
= 10^-43 --- t = 10^-27s aBB Electroweak epoch t =
10^-35 --- t = 10^-12s aBB The Higgs eld emerged,
causing mass to later particles.The universe consisted
of energy in the form of photons, be it that they are
part of a plasma and only exist as theoretical units.
-Inationary epoch t = 10^-33s (?) t = 10^-32s aBB
Tf = 10^27K The universe expanded with a speed
many times the speed of light.
How do microvita form atoms, what is the composition of mind and matter, what binds the two, how did
mind evolve from matter, what are the characteristics
and forms of a simple and complex mind, where lies the
transition between chemical and organic structures?
How does perception occur, if and when microvita are
included? Legitimate questions, that ask for a separate
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References
http://hyperphysics.phy-astr.gsu.edu/hbase/astro/
planck.html#c6 : Retr. 8 Jan. 2015
http://historyoftheuniverse.com/index.
php?p=leptonEpoch.htm : Retr. 8 Jan. 2015
http://pages.uoregon.edu/jimbrau/astr123/Notes/
Chapter27.html : Retr. 8 Jan. 2015
http://www.astro.cornell.edu/academics/courses/astro201/primordnuc.htm : Retr. 12 Jan. 2015
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http://www.crimsondawn.info
38. The very start of the animated stage is the beginning process of pratisaincara. The crudest solid is the
final stage of saincara. P.R. Sarkar. 1959. Idea and
Ideology -Bhutatattva, Tanmatratattva, Indriyatattva- (The electronic edition of the works of P.R. Sarkar,
A.M.P.S. (Central) EE7.5, 2009).
39. Ibid.
40. John A. Macken. 2001 (?). The universe is only
spacetime <Only spacetime.com.> Retr.: 2015, Jan.
11.
41. 5 FF meaning five fundamental factors. See
Chapter Fundamental particles and microvita.
42. This refers to the unmanifested universe where the
three binding principles, the subtle (sattva), the dynamic (rajah) and the static (tamah) are disconnected.
43. Ibid. Prakrti has a tremendous force At this
stage the flow of expression must therefore, be in a
straight line, because the sentient-dominated force
itself must be a straight line.
44. P.R. Sarkar. 1959. Idea and Ideology -The creation of the universe(The electronic edition of the works of P.R. Sarkar,
A.M.P.S. (Central) EE7.5, 2009).
45. Ibid. Here Purusa has become the universe of
creation and therefore Purusa is called Bhava.
46. Ibid. -The Macrocosm and the Microcosm,1959-,
-Tantra and its effect on society,1959- and -Macropsychic-conation,197147. The greater the energy, the larger the frequency
and the shorter (smaller) the wavelength. Given the
relationship between wavelength and frequency - the
higher the frequency, the shorter the wavelength it
follows that short wavelengths are more energetic
than long wavelengths.
<http://hubblesite.org/reference_desk/faq/answer.php.
id=73&cat=light> Retr.: 22 Jan. 2015.
48. Microvita come from outer space P.R.
SarkarMicrovita in a nutshell - Chapter 20.
(The electronic edition of the works of P.R. Sarkar,
A.M.P.S. (Central) EE7.5, 2009).
49. What is meant here: Hilbert space, which is
Euclidian space, or Minkowski space, in which both
space and time are included?
50. P.R. Sarkar, 1990. Microvitum in a nutshell - Microvita and cosmology(The electronic edition of the works of P.R. Sarkar,
A.M.P.S. (Central) EE7.5, 2009).
51. P.R. Sarkar, 1993. Discourses on Tantra, Volume
1. Calcutta: A.M.P.S. (Central). p16.
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1.
Objectivity and subjectivity need equal importance. This is achieved by mapping mental space as
clearly and distinct as it is usually done with objective
space, which can be realized by assigning all subjective entities to imaginary coordinates. Western science
is usually obsessed by the myth of objectivity, degrading subjectivity to a purely private affair. In contrast,
we present a model where objectivity and subjectivity
co-exist on equal footing: The objective has its value
only when reflected in the subjective, and for the subFirst and foremost, we interconnect two very different jective only when reflecting the objective. So why not
understandings of life: The one is brought forward by create the complete model? This is possible by adding
the contemporary indian epistemology and the other imaginary dimensions to the Cartesian coordinate sysby our western science. Due to their profound differ- tem, and then ascribing all subjectivity to the realm of
ences, however, the connection can not be compared imaginary space-time.
to a bridge. Rather, it has got similarities with a tunnel,
going down to the very basic level of existence, before 2.
Consequently, the current energy-based atomreaching the surface on the other side. Accordingly, we ism can be replaced by a concept of atoms based on
have to deal with quantum physics and its subatomic microvita. Aristotle rejected atomism not because of its
entities. And then we deal with the human mind as inconsistencies, but because of its tendency to underdescribed by the modern Indian thinker Shri Prabhat mine the unity of being: In his view, spirit gives form to
Rainjan Sarkar.
formless matter. With crude atoms having own shapes,
however, macroscopic forms appear to be a product of
But beyond providing a connection between two un- matter, precluding the role of any spirit. Accordingly,
derstandings of life, we also offer a mathematical mod- we try to resolve this dilemma by demonstrating how
el for the mysterious entities called microvita (ultimate complete atoms can be shaped by the supreme cogniparticles of consciousness). According to Shri Sarkar, tive principle itself, quantitatively.
billions of them constitute a single carbon atom; and
although they are so small, they have life-like qualities, 3.
As already mentioned, the body-mind and
thereby allowing living cells to get organized, wherever mind-body problem can be resolved thereby.
the environmental conditions allow this to happen. But
the story doesnt end here: Once started, life continues 4.
Additionally, natural selection can co-exist with
to be influenced by these entities, either in a positive, an evolution driven by final causes. Amongst the varior a negative way, whereby positivity is understood as ous theories on the origin of intelligent life (theories
a change from crudeness to subtility, allowing con- based on natural selection, self-organisation, an ansciousness to expand. And vice versa, negativity is the thropic or teleological principle) our work highlights
change which compells consciousness to shrink and the possibility of final causes driving natural evolution.
crudify. In contrast to the eastern tradition, however, This is brought about by considering the future to ap-
http://www.crimsondawn.info
pear open only in real space-time, but to be virtually alism, materialism and capitalism of our times. But it
predetermined in its imaginary (subjective) counter- does not do so by referring to the past, rather it builds
part. So, with goals being set therein, evolution is driv- on the latest achievements of modern science.
en in the predetermined direction.
5.
After all, the concept of microvita (ultimate
particles of consciousness) can be used as the prime solution for all these dichotomies. Situated at the boundary between objective matter and subjective abstract,
we find entities that are able to act as gatekeepers, organizing our reality thereby. Being extremely small, but
also fundamental to all living forms of existence, they
have been named microvita (ultimate particles of consciousness).
Our effort is to encourage the new generation of scienOur attempt is unique in providing a mathematical tists to work on creating and accomplishing such a new
explaination of microvita (ultimate particles of con- science of everything.
sciousness), which have been introduced in 1986 by
the indian philosopher Prabhat Rainjan Sarkar, but About the author
were commented upon by only narrative, comparative
and discursive approaches up to now.
Dr. Hans-Joachim Rudolph is a physician in
Additionally we give a very broad outlook: The cur- Berlin, Germany. He has
rent concepts of atomism provided blueprints for the been associated with the
materialism and capitalism of our times, culminating Microvita Sub-Commitin claims, such as that consciousness is nothing but an tee since 1987; former
epiphenomenon of matter. Moreover, they gave birth commissioner for Indian
to weapons of mass destruction - physically (H-bomb), Medicine and member of
psychologically (media mass control) and economical- the Council for Natural
ly (collateralized debt obligations).
Medicine at the Berlin
Chamber of Physicians;
Anti-modern movements, on the other hand, were participant of the Foreigners Training Program, Gunumerous and as old as modernity itself. They usually jarat Ayurveda University; founding member and
referred to traditional values, devoid of a realistic out- chairman of Microvita Research e.V. (Berlin) as well
look of the future. On the whole, they were unable to as fellow of the Society for Microvita Research and
succeed, which turned out to be the dilemma of our Integrated Medicine (Udaipur). He gives Microvita
times, affecting almost everyone: Hope usually pre- seminars to students and professionals of the scienvailed in its conflict with regret.
tific community. His works are published in several
scientific journals; also wrote a book on the general
In this situation, the proposed concept of microvita is theory of Microvita.
decisive, insofar as it drives modernity to a point where
it is no longer supporting the self-destructive individu- => http://hjrudolph.authorsxpress.com
http://www.crimsondawn.info
http://www.crimsondawn.info
In the given context, the crucial question is what it standard quantum mechanics.
means to observe or measure a quantum system:
2. Stapps claim that the Quantum Zeno Effect is robust
against environmental decoherence directly contraIn contrast to the Copenhagen interpretation of quan- dicts a basic theorem in quantum information theory
tum mechanics, London and Bauer advised as early as according to which the von Neumann entropy produc1939 that it is not a macroscopic device, but human tion by mental efforts is always non-negative, provided
consciousness which completes a quantum measure- that the mind is able to act only locally at the brain
ment (5).
(10).
In 1955, von Neumann discussed the conceptual distinction between the observed and the observing system. Thereby, he considered the general situation of a
measured object system (I), a measuring instrument
(II), and the brain of a human observer (III). His conclusion was that it makes no difference for the result of
measurements on (I) whether the boundary between
the observed and the observing system is posited between (I) and (II & III) or between (I & II) and (III).
As a consequence, it is inessential whether a detector
or the human brain is ultimately referred to as the observer (6).
In 1958, Heisenberg introduced a distinction between
the potential and the actual, implementing a decisive
step beyond the operational Copenhagen interpretation of quantum mechanics. Heisenbergs notion of the
actual is related to a measured event in the sense of the
Copenhagen interpretation. His notion of the potential, however, relates to the situation before measurement, which expresses the idea of a reality independent
of measurements (7).
Regarding Georgievs first objection (14), it is important to know that Stapp didnt commit himself to a
definite metaphysical position. Asked about who or
what the observer actually is, he replied that there are
many ways to answer this question. One possibility is
that a soul-spirit is instrumental to specific choices,
while another is that we may eventually find a mechanical explanation for this process (15). Consequently, he
On this background, Henry P. Stapp used the freedom refrains from ascribing an own wavefunction or dento place the interface between the observed and the ob- sity matrix to the observers mind.
serving system and located it in the observers brain.
Consequently, he advanced that the mind is 1. able to In contrast, our metaphysical position is unambiguous:
hold the brain in a superposition of states, using the Purushottama (cosmic nucleus) is considered to be the
Quantum Zeno Effect, and that this phenomenon is 2. primary, Atman (individual nucleus) the secondary
the principal method by which the conscious can ef- observer. Both of them develop layers of mind with
fect change (8). As to the quantum aspect of a template own imaginary space-times: the macro- and microfor action, Stapp argued that the attention devoted to cosmic Jina-Purusha, Krta-Purusha and Citta. And the
intentional acts can protract the lifetime of neuronal matrices used in transformations between these layers
assemblies representing such templates (9).
represent the mental wavefunctions or density matrices conditioned by Georgiev.
Danko Georgiev criticized Stapps model in two aspects:
Zeno Time Factor of Neuronal Assemblies
1. In this model, the mind acts upon the brain using
projection operators without having an own wavefunc- The graph shows the zeno time factor (y-axis) in relation or density matrix, which would be mandatory in tion to the number of observations per unit time inter-
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http://www.crimsondawn.info
*
should be able to influence a neuronal assembly
**
to the effect that its neurons (otherwise unsynchronized in their activity) start firing simultaneously at
about 40 (10 to 100) cycles per second, thereby creating a pattern of activity, representative for a particular
propensity, memory or opinion.
And, as the frequency of the bosonic field during observation () should equal the frequency of the activated neuronal assembly (), the Zeno time factor can
be estimated, using the graph given above.
* Synchronizable microvitum (
set (), duration (d).
), frequency of the
References
1.
Wikipedia (2012): Matrix product
2.
Wikipedia (2012): Quaternion
3.
Andrew Hodges, What would Alan Turing
have done after 1954, in Alan Turing: life and legacy
of a great thinker, C. Teuscher (ed.), Berlin, Springer
Verlag (2004)
4.
B. Misra and G. Sudarshan, The Zenos paradox in quantum theory. Journal of Mathematical
Physics (1977), Volume 18, Issue 4, p. 756
5.
F. London and E. Bauer, La thorie de
lobservation en mcanique quantique. Trans. in
http://www.crimsondawn.info
Wheeler and Zurek (eds.), Quantum Theory and Measurement, Princeton University Press (1983), p. 251
6.
J. von Neumann, Mathematical Foundations
of Quantum Mechanics. Princeton University Press
(1955), p. 366
7.
W. Heisenberg, Physics and Philosophy.
Harper & Row, New York (1958)
8.
H.P. Stapp, Mindful Universe: Quantum
Mechanics and the Participating Observer. SpringerVerlag, Berlin, Heidelberg (2007)
9.
H. Atmanspacher, Quantum Approaches to
Consciousness. In Zalta (ed.), Stanford Encyclopedia
of Philosophy (summer 2011)
10.
D. Georgiev, Mind Efforts, Quantum Zeno
Effect and Environmental Decoherence. NeuroQuantology (2012), Volume 10, Issue 3, p. 374
11.
J. von Neumann: Mathematical Foundations
of Quantum Mechanics, Princeton University Press
(1955), p. 366
12.
E. Wigner: Remarks on the Mind-Body
Problem, in The Scientist Speculates, I. J. Good (ed.),
Heinemann, London (1961), p. 284
13.
Wikipedia (2012): Comparison of Interpretations
14.
D. Georgiev: Mind Efforts, Quantum Zeno
Effect and Environmental Decoherence, NeuroQuantology (2012), Volume 10, Issue 3, p. 374
15.
H.P. Stapp: Quantum Physics and the PsychoPhysical Nature of the Universe, Esalen Center for
Theory & Research (2012)
16.
Emese Nagy: Sharing the moment: the duration of embraces in humans. Journal of Ethology
(2011), 29/2: 389-393
17.
Ernst Pppel: Lost in time: a historical frame,
elementary processing units and the 3-second window. Acta Neurobiologiae Experimentalis (2004), 64:
295-301(2)
18.
Simon Grondin: Timing and time perception:
A review of recent behavioral and neuroscience findings and theoretical directions. Attention, Perception,
& Psychophysics (2010), 72/3: 561-582
rubber membrane, a trampoline or a drum skin.) And tension creates a potential for vibration, except that one ingredient is missing energy. In Sarkars MV cosmology, the
abstract category, energy, is supplied by (A) Subjective. Thus
an inferential plane is like an ocean that fills a space and
when supplied with energy, that ocean carries waves back
and forth it vibrates.
The above metaphor is a field view of an inferential plane.
However the metaphor is not complete unless complemented from a particle perspective. Waves do not oscillate in a
vacuum. Consider the waves that move through an ocean
of water. This is possible because the ocean consists of billions of interacting water molecules. Water molecules tend
to repel one another if pushed too close together because no
two objects like to occupy the same space. But they attract
one another when pulled a little apart. They attract because
each water molecule is polarized, that is, it has a positive
end and a negative end. By analogy, we can imagine that an
inferential plane is an ocean of billions of vanishingly small,
polarized, inferential particles. The particles must attract
otherwise an ocean wave could not maintain its integrity.
On the other hand, they must repel when pushed too close
otherwise the ocean would offer no resistance to compression.
As noted above, a narrow interpretation of the planes of
Macroscopic inferences equates them to the physical universe of the five fundamental factors and their corresponding tanmatras. In Idea and Ideology, a tanmatra is defined
as the microscopic fraction of a bhuta or fundamental factor. According to this definition, the tanmatras correspond
to the minute particles that constitute an inferential plane.
Note that these planes are not directly equivalent to the five
fundamental factors. We could, for example, imagine 15
planes of tanmatras spread through the physical universe,
one associated with ethereal factor, two with aerial factor,
and so on. But this point remains uncertain.
There are passages in Microvita in a nutshell that are consistent with this narrow physical interpretation of the planes
of inferences. However, there are other passages which justify a broader interpretation, that is, to include all the lokas
(except Satya loka) within (B) Objective. Only the Bhuloka
corresponds to the five fundamental factors.
In Idea and Ideology, one gets the impression that the term
tanmatra is applicable only to the physical universe. However in Namami Krsna Sundarum, reference is made to psychic tanmatras. And in MV in a Nutshell (1st edition p127)
Sarkar asks What are the media of microvita ...? Tanmatras
-- inferences and ideas. It seems that the tanmatra concept
is bursting at its physical seams! I believe that the equivalent
of tanmatras exist within all the lokas, and one of the features of Sarkars new cosmology is to make this explicit. The
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And it appears as if carbon atoms, for example, can externally have the same chemical bonds, but their constituent
MV are quite different. See the [Appendix] for a model of
the atom as an open system. For now it is necessary to remember that two atoms may appear the same externally but
internally they are composed of different MV. The systems
which contain those atoms will be affected accordingly.
A final word on MV as a collectivity. The collective body
of microvita is another name of carbon atom. Carbon atom
is another name of so many microvita with so many specialities, with so many characteristics. The collective body of
microvita is the collective I feeling maintaining a relationship with the physical body. (p 57) The point here is that
MV make the link between objective matter and the subjective sense of self. And for human beings, sense of self is not
located in some part of the brain but rather is embedded
deeply in every atom of the body.
9. There are three kinds of MV varying in subtlety. So these
microvita may be broadly divided into three categories --.
The phrasing indicates an entire spectrum of microvita
ranging from most crude to most subtle but it is convenient to distinguish three major groups in the same way
that we divide the spectrum of mind into five kosas. Indeed
it is probable that the three categories of microvita can be
mapped to the kosas.
Category 1 - Crude Microvita: They move in ethereal
space. That is, they move through the space of the physical
universe and we may associate them with the Bhuloka and
the unit annamaya kosa. They come within the range of a
highly developed microscope. A microscope in this case
could mean a cyclotron or tunneling electron microscope
for example. Crude microvita are instrumental in emanating life throughout the cosmos. Crude microvita are the
initial stage of matter.
Category 2 - Subtle Microvita: Do not move in physical space
but rather in psychic space. They come within the scope of
our perception as a result of their actional vibrations. They
function within the world of perception through inferences. I suggest that we may associate these microvita with
the kamamaya kosa. As a specific example, Sarkar refers to
seven categories of MV known as Yaksas. Yaksas appear to
be the luminous bodies referred to in Brahmacakra. Yaksas
are not individual MV, so they are not fundamental entities in cosmology. Rather they are bodies composed of innumerable MV - a collective form of MV.
Category 3 - Subtler Microvita: These move in supra-psychic space. They come within the scope of a special type
of perception which is actually the reflection of conception
within the range of perception in a limited sphere. This difficult phrase is perhaps explained in a later passage. These