The Jesus Conspiracy: An Investigative Reporter's Look at an Extraordinary Life and Death

28 ANNO CHRISTI:

THE CONTINUING

PREPARATION

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

Jesus, contemplating Jerusalem from the Mount of Olives,

Matthew 23:37

1

JESUS

Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

        Mark 8:34

The hour of ritual sacrifice and celebration was once more close. As evening approached the entire community began to gather around the twin plots. The fields were roughly equal in size, each separated and encased by low walls of rock. At the center of one was a hewn boulder upon which the rabbi would stand, as priests had done for centuries, to offer prayers when the time came.

Though it had less than a thousand inhabitants, Shechem was classified by the Romans as a medium-sized city and one of strategic importance: it was on the main road from troublesome Galilee to Jerusalem, and revolutionaries in northern Judea intent on marching on the capital would have to pass this way. In less than a day troops from the imperial coastal citadel at Caesarea could be deployed between the two hills in whose lee Shechem lay, cutting the trail at the first sign of further civil insurrection. In the ninety years since Pompey had first led his legions southwards between the hills into Jerusalem, Roman forces had regularly been rushed here. When the soldiers returned to barracks, the village elders resumed their talk about the nation being rescued from foreign tyranny. In recent years people in Shechem had spoken again of a Jewish king who would one day come and free them. Increasingly, they used the old biblical name for such a deliverer—the Messiah.

This longing for liberation was further reflected in the game Shechem boys played: Zealots and Romans, patriots and tyrants. That part of thegame which depended on the capture of Mount Gerizim always ended in defeat for those luckless enough to be cast as Romans. Legend said Noah had erected the first altar after the flood on top of Gerizim. Those playing Zealots invariably managed to drive their attackers away from the mountain shrine towards the nearby slopes of Mount Ebal. Joshua had placed a curse upon its summit a thousand years earlier; since then evil spirits were still reputed to haunt its peak. Shechem’s other claim to fame was the well, as Holy Scripture related, which Jacob had dug, going down seventy-five feet to reach one of the sweet-water springs.

There was tremendous competition among the children to be on the Zealot side and particularly to play the roles of the two most recent heroes of Israel: Judas of Gamala, called simply the Galilean, and Sadduck the Pharisee. Twenty-two years before, in A.D. 6, they had led their followers against the Romans when another of the hated Imperial head-counts had been ordered. The Jews detested a census designed to suck more taxes from them. While Rome’s gubernatorial appetite for enrichment was common throughout the empire, the population of Judea was not only more financially impoverished than other occupied lands, but was also the victim of the capricious methods employed by Rome. Pontius Pilate, the latest Roman procurator, had made it clear he intended to extract the last possible shekel of tax—and that defaulters would be imprisoned, their lands seized, their families driven out of their homes and, if need be, sold into bondage to pay off debts. He had also ensured that the once powerful Zealot movement, while maintaining public sympathy, had been greatly reduced numerically by ruthless Roman search-and-destroy operations. Now there were only a few hundred Zealots left, partisans operating for the most part in Galilee and Samaria. They attacked the enemy at night, cutting Roman sentry throats with their short daggers, the sicarii, and then slipping silently through a legion encampment, butchering as they went. Their exploits continuously excited the passions and hopes of the Jewish people.

During one of their mock battles near Mount Ebal the Shechem boys saw a group coming down the track from Thebez to the north. Their first instinct, a well-developed one, was to turn and run. Romans were not above snatching a handful of Jewish youths and using them for spear practice. But the boys quickly realized these strangers were not soldiers. Except for their leader, who was dressed in a cassock-like garment with wide sleeves reaching to the ground, the men wore the traditional haluk, a long woollen garment, girdled with a thong at the waist; over it was a cloak woven either from goat or camel hair. Behind them, at a distance, trudged a group of women, each robed in a voluminous istomukhuium and girdled either with a plain black pinzomata or a colored zonarim, waist sashes.

For months now the people of Shechem had heard stories that far beyond where they would ever dare venture was a man who performed astonishing feats around the shores of the Sea of Galilee. Was this leader the man? He was becoming as celebrated as that other extraordinary preacher, a physical giant who spent his time ministering on the banks of the Jordan, and who was known throughout the land as John the Baptist. Watching the approaching group each boy could have recounted how the thrilling story of John once more graphically illustrated the truth of the scriptural texts they were taught as they squatted round the rabbi behind the Shechem synagogue. As well as memorizing all the ceremonies connected with the sabbath and the various festivals, especially Passover, each child also learned that Yahweh was capable of anything. The entire story of John, from his birth to his emergence as a prophet, confirmed this omnipotence.

It was known to them that John’s father was a country priest in a village so small that its only claim to recognition was being on the dirt track which eventually led to that historic spot where David slew Goliath. John’s mother was called Elizabeth, respected within the tiny community for three reasons: her great age, the lineage she claimed with the royal house of David, her long and happy marriage to Zachary. Their union had entered its fiftieth year and the couple had long come to accept they would end their days alone, without the joy of their own child to disturb the dignity of their home beside the synagogue where Zachary continued to marry, circumcise, and bury the dead.

Each year they made the pilgrimage to the Temple in Jerusalem for Passover. There they would meet Elizabeth’s cousin Joachim and his wife, Anna, who traveled south on foot from Nazareth. When she was born, they brought with them their only child, Mary. Elizabeth and Zachary had wistfully watched her grow from an infant in swaddling to a pretty olive-skinned and dark-eyed girl. While Zachary and Joachim, like men everywhere in the Passover crowds, spoke feelingly about the Roman oppression, Elizabeth, Anna and Mary explored the latest delights of the city. Jerusalem was a three-day walk from Nazareth—and the wonders of the metropolis were far removed from those of the isolated mountain village. On each visit there seemed to be new stalls selling even finer silks from all over the Orient: the Street of the Perfume Makers in the Lower City grew longer and more aromatic. At the end of the celebrations, the two families would go their separate ways, exchanging kisses and promising to meet in twelve months.

As the years passed, Elizabeth and Anna both agreed Mary was approaching the time when she would take a husband. The news stirred an old longing in Elizabeth for a child of her own.

One year, Anna had sent word to Elizabeth that they would not be coming to Passover; Joachim was still recovering from a long winter illness. She also had one other piece of news. Mary had been promised in marriage to one of Nazareth’s carpenters, Joseph, son of Jacob. Though Anna admitted there was a considerable difference in their ages, something the rabbi of Nazareth was unhappy over, Joseph was a fine and honorable man, abstemious and devout. All in all, she and Joachim had decided he would be a good husband for their daughter.

The news of the betrothal must have been a talking point between Elizabeth and Zachary as they made their slow way to Jerusalem for another festival, but as for a child of their own whom they could give in marriage, God had decided otherwise—and Yahweh’s will was not to be questioned.

Elizabeth had, as usual, stopped in the Court of the Women, beyond which any female was forbidden to go within the Temple. Her husband, reputedly stiff-legged from rheumatism, had slowly climbed the steps which allowed him, as a priest, to enter the inner courts. In one of them he had put on ceremonial robes, ready to join all the other rabbis in leading the religious ceremonies. Seventy and more years Zachary may have been, but he had never lost his reverence for the rubric of the sacrifice, the utterance of the ancient prayers, the swinging of his censer that held the burning, pungent spice whose smoke cast its own spell over the worshippers. Dressed and ready to perform his functions as an anointed servant of the living Lord, Zachary had waited his turn to approach the great altar where the high priest, the legendary Annas, ruled supreme.

What happened then had produced a spate of stories. In one, Zachary had suddenly turned and stumbled back into a robing room. In another, he had gone to the vault where the solid gold candlesticks for the high altar were stored. A third report had said he disappeared into the kitchens under the Temple where votive cakes made of wheat and barley were baked along with the twelve loaves of holy shewbread. Wherever he had gone, Zachary had emerged, divested of his raiment and censer, a dazed look on his face, and had fled past the altar, one hand pointing to his open mouth from which came no sound. He had found Elizabeth and clung to her speechlessly. She had taken the stricken husband home. There, Zachary had motioned for a wax tablet and stilus, writing implements. Squatting on the floor, he had carefully formed the characters which would ensure them both a place in history.

An angel spoke to me at the Temple.

Then, watched by his wife, the old rabbi’s stilus had bitten at speed into the wax, forming further astounding words. These, too, would become legendary, to be quoted and paraphrased as veritable proof of the truth of the Scripture that angels did speak with humans. His winged messenger had made a prediction.

Fear not Zacharias: for thy prayer is heard; and thy wife Elizabeth shall bear thee a son and thou shalt call his name John. And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord and shall drink neither wine nor strong drink; and he shall be filled with the Holy