The Revolution of Beelzebub

The Revolution of Beelzebub

Gnosis, Anthropogenesis, and the War in Heaven

by

Samael Aun Weor

Glorian Publishing

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Publication Data

The Revolution of Beelzebub

A Glorian Publishing Book

Originally published in Spanish as La Revolucion de Beelzebub, 1950.

This Edition © 2010 Glorian Publishing

Print ISBN 978-1-934206-18-8

Ebook ISBN 978-1-934206-62-1

Contents

Aquarian Era Dedication

In the Vestibule of the Sanctuary

The Seven Cosmic Rounds

Introduction

Chapter 1: The Revolution of Beelzebub

Chapter 2: Arcadia

Chapter 3: White Magic and Black Magic

Eleusis

Chapter 4: The Two Ways

Chapter 5: The Staff of the Patriarchs

Chapter 6: I Accuse

Chapter 7: The Atom Nous / The Solar Period

Chapter 8: The Mind and the Intuition

Helen

Chapter 9: The Lunar Period

Chapter 10: The Terrestrial Period

Chapter 11: Lemuria

Chapter 12: The War in Heaven

Chapter 13: Atlantis

Chapter 14: Black Magic of the Atlanteans

Chapter 15: Nirvana

Chapter 16: The Elixir of Long Life

The Song of Songs

Chapter 17: Beelzebub and His Revolution

The Sapience of Sin

Chapter 18: The Millennium

Hymn for the New Era

Glossary

Aquarian Era Dedication

I dedicate this book to the human beings with wills of steel, to the great rebels, to the high flying eagles, to those who never humble themselves before the whip of any tyrant, to the supermen of humanity, and also to the great repentant sinners, since from them a new race of gods will be the outcome.

In order to reach the High Initiation one does not need to be erudite. Instead, one needs to be perfect as our Father who is in heaven is perfect.

One does not reach High Initiation with the intellect, but with the heart. Consequently, there are true Masters of the White Fraternity who do not know how to read, nor to write. Nevertheless, they are great illuminated sages.

The intellect never attains Initiation. Only the heart attains the Golgotha of the High Initiation. The majority of people have their heads filled with absurd theories and ancestral prejudices; they do not open their minds to anything new.

Justice is the supreme mercy and the supreme severity of the law.

The Gods judged the Great Whore (humanity), and they considered her unworthy; thus, the sentence of the Gods is:

To the abyss!

To the abyss!

To the abyss!

Human beings of the Aquarian age! Beings of the twenty-first century! Beings of the thirtieth century, remain firm within the light, remember that the human beings of the twentieth century were barbarians, and that all of them were punished because of their evilness. Let this serve as an example, so that you will remain firm within the faith of Christ.

Beings of Aquarius! Exert yourselves on your path towards the light. Redeem and fuse yourselves with your Innermost, before the evil ones of this twentieth century leave the abyss. A new sign of darkness is approaching (Capricorn). Therefore, it is the time for you to be alert and vigilant, because the Earth will again be invaded by the Demon-Souls of this Dark Age, who I, Aun Weor, bound into the abyss in order for you to have the happiness that you are now enjoying.

Beings of Aquarius! I especially dedicate to you this book that the barbarians of the twentieth century did not understand. People from this twentieth century heard the word of Jehovah:

Thus saith Jehovah of hosts; even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet (the killing valley), till there be no place to bury. - Jeremiah 19: 11

In the Vestibule of the Sanctuary

By Julio Medina V.

"The truth is like a tempest: it causes wreckage.

"The common man is pleased with praise and displeased when told the truth, because his best buddy is deceit.

"People delight more when they hear talk of fallacies than truths. They are fascinated with falsity and astounded by the truth.

The truth has been bitter since hemlock was given to Socrates. - Gargha Cuichin

The man of the city has become an idolater of the Golden Calf, in other words, of money, which is an invention of the same man. He classifies and justifies everything by means of money; in synthesis, money has become the utmost aspiration of this present civilization. As much for the man who lost his youth and acquired knowledge by means of intellectual study as well as the one who never studied, both arrive at that same aspiration: money. Yes, money is the panacea for all evils, as much for the one who has a lot as well as the one who has nothing; money is the only thing that agrees with those who know and with those who know nothing, those who have and those who do not have.

When the great Initiate Moses—amidst the tempest of thunders and lightning bolts—rose upon mount Sinai in order to conquer the Tablets of the Law, he was not afraid of the difficulties in the middle of which he struggled in order to acquire the ten commandments of the law of God, which are the laws of the code of Nature.

Albeit, all of Moses’ immense sacrifice crashed when, descending from the mountain, he found the people of God worshipping the Golden Calf—which is the same money that today has totally inebriated the human species—thus, he, filled with profound pain and indignation, broke the Tablets of the Law, which means that the knowledge he had acquired with so much sacrifice could not reach the hands of men because men were worshipping things made by their own hands. Today, such idolatry has reached its maximum; now men will have to know - by their own experience - the outcome of having broken the laws of the code of the Nature through their customs and idolatry of false idols.

In the materialistic field, everything has progressed; in the field of morality, man has become a perfect artist, and the field of spirituality is only remembered as a possible promise. The word mystery has served the unprepared man as a wonderful label in order to classify what he cannot comprehend. The man in himself has not progressed; rather, he has become useless.

If the elements that the civilized man uses to become powerful were taken from him, then we would feel pity for his woeful aspect. It seems to him that happiness is found in comfort, thus, with eagerness he looks for it and obtains it, but after he obtains it, he capriciously destroys it; sadly, he does this even in the very field of his utmost feelings. Thus, we see that he searches laboriously for love, and when he obtains it, he carefully forms an affectionate and respected home; thus, over time, he forms the warmth of his home. Then, all of a sudden, in the most unexpected moment, he himself takes charge to ruin it, as if he did not suffer for the work that he himself made. Therefore, if he does this with his own work, with his own suffering, what will he be capable of doing against the pains of other?

Yes, man has become powerful for evil and he tries to justify it by referring to history, so he can confirm that this is how man has been at all times and that history repeats itself—an infamous manner to justify perversity!—and to continue preparing himself for his own destruction. Even so, astoundingly, he sincerely believes that he is walking the path in search of good and perfection. It could be that his intentions are good when in search for perfection, but he has gone astray towards another path, since he has put more attention to the things made by is own hands than to those made by the eternal living God.

Education in general is entirely materialistic, even though in some cases it is attended with pious feelings and religious flavor; yes, the present education does not achieve the transformation of the Being, it only grants us capabilities, but educated people continue to be escorted by their vices and resentments; the bad and the ugly do not stop being so just for the fact that they have much instruction.

In order for education to achieve the cultivation of the Being, that is, to transform our bad qualities into good, it is indispensable to know in depth the laws of nature and the position of man before them. The culture that at the moment is offered to people is only good in order to make them suitable for the consumption of the elements that the Golden Calf produces.

Material progress and economic problems are interrelated; since material progress is translated as greater comfort, thus the greater comfort requires the greater investment of money for daily life. On one hand, everybody wishes and demands greater comfort, a complete comfort for everything, and on the other hand, the same man complains about the cost of living.

It is not possible to welcome pleasure without greeting the presence of pain, its twin brother; and on the other hand, the fact is that, as a family becomes notoriously poor when it acquires comforts for its home, likewise, the citizens of a city are immediately and strongly taxed economically when the city begins offering them greater comforts and facilities—that is to say, the cost of living increases immediately.

A city that paves its streets must collect the cost of that paving from the money of all those who inhabit it and those who transitorily visit it, because the value of its buildings immediately increases, and the increased value requires an increase in rent, and this implies an increase on the cost of the merchandise that is acquired in those buildings.

Thus, comfort is what has made the man cowardly; this is why he is afraid of life, death, tomorrow, and what people might say. Thus, the courageous man evades comfort because he is not afraid of life, death, tomorrow, and what people might say.

From now on, humanity will receive much pain, thus it is necessary to receive it with resignation because pain is the means that Mother Nature utilizes in order to cause her children to return to her bosom. Pain will be the anvil whereupon the new humanity will forge itself. The races who have enjoyed the greatest comfort have never been those of greatest permanence as human societies: they have disappeared, and of them only vestiges of their greatness and opulence have remained. Thus, the only thing that can end the Golden Calf is pain, because pain was the only way that the Christ showed to us for our redemption.

Hidden amongst us, the humble natives of La Sierra Nevada of Santa Marta live with no need of money; they have been saved from the possibility of being catechized by the civilization of our caste, since their few numbers and their natural jungle defense protects them. Their small population does not entice the producers and manufacturers to obtain them as centers of consumption, and the inaccessibility of their land prevents the curious civilized ones from infiltrating their traditional customs.

Those natives do not have money or our culture and nonetheless, they live happy and content. They work the land and exchange their products among themselves, thus, this is how they provide their necessities.

The only tribes who have problems are those who remained in the low part of the mountain, and who are within the reach of the civilized ones. The natives who are in the high parts of the mountain range are not entangled with problems; they do not know what those things called problems are.

The sheep, the maguey, and the cotton give them, respectively, wool, rope, and the indispensable threads for their dresses and necessary equipment, thus, in the short times of leisure their women make the clothes and elements indispensable to them.

Man’s economic problems were created by himself when he separated himself from his Mother Nature; man separated himself from Mother Nature when he created urban life. Thus, in this, his urban life, man created an artificial life, and in this his artificial life, from this his urban life, man is filled with problems that he himself created.

What happens to the chick that is separated from the hen is what happens to the man that is separated from Nature. If the chick is cold, let him look for his mother and she will shelter him with her wings and give him heat; if he is hungry, let him look for the hen and she will feed him: by foraging the earth she will feed him.

Neither a political party nor the most organized government is able to do for the chick what his mother the hen is capable of. Only the hen, by foraging the earth for him, is capable of solving that tough and serious problem: only the mother knows how to satiate the hunger of her children.

No political leader—as intelligent as he might be and as great as his political doctrine might be—will be able to ever do what a mother is capable of doing for her child, for the fruit of her love. Only the mother knows and understands the intimate necessities of her child; only the mother can shelter him with her heat and feed him with her breast, because she is Nature in miniature.

Man moved away from his Mother Nature when he isolated himself within urban life: this is how man knew hunger and nakedness. Then, problems arose, and he became morally corrupted, because he became an orphan. Now, if the man wants to solve his economic problems, he must return to the bosom of his mother, Nature, who waits to gather the children of her belly together, like the hen with her chicks under her wings.

Nature gives to Man wool and linen so he can dress himself, fire so he can warm himself, and the wood of her forests so he can build his house, his refuge. Therefore, as long as man goes to urban life in order to solve his problems, he will keep doing exactly the contrary of what will redeem him from them.

The man who with hunger, thirst, and nakedness goes to urban life in order to resolve his necessities is similar to the one who goes to look for food in the middle of the sands of the desert, because food must be looked for where it can be produced, namely in the fields, in the forests, not in the city, since in the city agriculture is not produced: only those who produce money can be found in the city, and it is their money that makes them devour each other with ferocity.

So in order for man to solve his problems, he will have to turn his back to urban life and the Golden Calf, the idols of his idolatry. Likewise, he has to end his egoistical borders. Borders are the children of man’s egotism, since the world was given unto us without borders.

So, we have to return to the fields in order to work, in order to produce life; this way, we will gain our daily bread with the sweat of our face, and we will reverently bow our head before the seed that we deposit in the soil. Then our food and children’s food will be multiplied.

That day, men will not have more problems because their Mother Nature will satiate their hunger, cold, and nakedness. Then, political parties will dissolve because political leaders cannot exist without the populace that follows them; there will be happiness.

Not Communism, or Fascism, or Nazism, or Laborism, or Socialism are capable of giving man the breast of their mother, because only the mother can give her breast to her children in order to satiate their hunger and cold.

It does not make any sense for people to die of hunger, because the Earth gives abundant fruits in order to feed all the beings who dwell upon it. Some animals die of hunger because man has locked them up in lands and places where they cannot find food; likewise happens with the men who lock themselves within urban life. Therefore, the economic solution of the world is not to give more money to people; they have enough problems with the money they already have.

What each man needs in order to live is a small house and a parcel of land in order to cultivate his food; there, our Mother Nature will provide the rest; and in order to do this, it is not necessary to invent more political parties, because political parties are