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Jessica's First Prayer: "The sound of her shrill childish laugh made the minister’s heart ache"
Jessica's First Prayer: "The sound of her shrill childish laugh made the minister’s heart ache"
Jessica's First Prayer: "The sound of her shrill childish laugh made the minister’s heart ache"
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Jessica's First Prayer: "The sound of her shrill childish laugh made the minister’s heart ache"

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Hesba Stretton was the pen name of Sarah Smith who was born on July 27th 1832 in Wellington, Shropshire, the younger daughter of bookseller, Benjamin Smith and his wife, Anne Bakewell Smith, a devout Methodist. Although she and her elder sister attended the Old Hall school in town, they were largely self-educated.

Smith became one of the most popular Evangelical writers of the 19th century. She used her "Christian principles as a protest against specific social evils in her children's books." Her moral tales and semi-religious stories, mainly directed towards the young, were printed in huge numbers.

After her sister submitted, without her knowledge, a story on her behalf ('The Lucky Leg', was a bizarre tale of a widower who proposes to women with wooden legs) Smith became a regular contributor to Household Words and All the Year Round, two popular periodicals begun by Charles Dickens. Dickens would collaborate with many writers to produce his part-work stories. Smith writing under the pseudonym Hesba Stretton (created from the initials of herself and four surviving siblings: Hannah, Elizabeth, Sarah, Benjamin, Anna and the name of a Shropshire village; All Stretton) contributed a well-regarded short story, ‘The Ghost in the Cloak-Room’, as part of ‘The Haunted House’. She would go on to write over 40 novels.

Her break out book was ‘Jessica's First Prayer’, published in the Sunday at Home journal in 1866 and the following year as a book. By the end of the century it had sold over one and a half million copies. To put that into context; ten times the sales of ‘Alice in Wonderland’. The book gave rise to a strand of books about homeless children in Victorian society combining elements of the sensational novel and the religious tract bringing the image of the poor, under-privileged, child into the Victorian social conscious.

A sequel, ‘Jessica's Mother’, was published in Sunday at Home in 1866 and eventually as a book, some decades later, in 1904. It was translated into fifteen European and Asiatic languages as well as Braille, depicted on coloured slides for magic lantern segments of Bands of Hope programmes, and placed in all Russian schools by order of Tsar Alexander II.

Smith became the chief writer for the Religious Tract Society. Her experience of working with slum children in Manchester in the 1860s gave her books great atmosphere and, of course, a sense of authenticity.

In 1884, Smith was one of the co-founders, together with Lord Shaftesbury and others, of the London Society for the Prevention of Cruelty to Children, which then combined, five years later, with societies in other cities to form the National Society for the Prevention of Cruelty to Children. Smith resigned a decade later in protest at financial mismanagement.

In retirement in Richmond, Surrey, the Smith sisters ran a branch of the Popular Book Club for working-class readers.

Sarah Smith died on October 8th, 1911 at home at Ivycroft on Ham Common. She had survived her sister by eight months.

LanguageEnglish
PublisherHorse's Mouth
Release dateAug 24, 2018
ISBN9781787801158
Jessica's First Prayer: "The sound of her shrill childish laugh made the minister’s heart ache"

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    Book preview

    Jessica's First Prayer - Hesba Stretton

    Jessica's First Prayer by Hesba Stretton

    Also includes the best-selling sequel Jessica's Mother

    Hesba Stretton was the pen name of Sarah Smith who was born on July 27th 1832 in Wellington, Shropshire, the younger daughter of bookseller, Benjamin Smith and his wife, Anne Bakewell Smith, a devout Methodist. Although she and her elder sister attended the Old Hall school in town, they were largely self-educated.

    Smith became one of the most popular Evangelical writers of the 19th century. She used her Christian principles as a protest against specific social evils in her children's books. Her moral tales and semi-religious stories, mainly directed towards the young, were printed in huge numbers.

    After her sister submitted, without her knowledge, a story on her behalf ('The Lucky Leg', was a bizarre tale of a widower who proposes to women with wooden legs) Smith became a regular contributor to Household Words and All the Year Round, two popular periodicals begun by Charles Dickens.  Dickens would collaborate with many writers to produce his part-work stories.  Smith writing under the pseudonym Hesba Stretton (created from the initials of herself and four surviving siblings: Hannah, Elizabeth, Sarah, Benjamin, Anna and the name of a Shropshire village; All Stretton) contributed a well-regarded short story, ‘The Ghost in the Cloak-Room’, as part of ‘The Haunted House’.  She would go on to write over 40 novels.

    Her break out book was ‘Jessica's First Prayer’, published in the Sunday at Home journal in 1866 and the following year as a book. By the end of the century it had sold over one and a half million copies.  To put that into context; ten times the sales of ‘Alice in Wonderland’. The book gave rise to a strand of books about homeless children in Victorian society combining elements of the sensational novel and the religious tract bringing the image of the poor, under-privileged, child into the Victorian social conscious.

    A sequel, ‘Jessica's Mother’, was published in Sunday at Home in 1866 and eventually as a book, some decades later, in 1904. It was translated into fifteen European and Asiatic languages as well as Braille, depicted on coloured slides for magic lantern segments of Bands of Hope programmes, and placed in all Russian schools by order of Tsar Alexander II.

    Smith became the chief writer for the Religious Tract Society. Her experience of working with slum children in Manchester in the 1860s gave her books great atmosphere and, of course, a sense of authenticity.

    In 1884, Smith was one of the co-founders, together with Lord Shaftesbury and others, of the London Society for the Prevention of Cruelty to Children, which then combined, five years later, with societies in other cities to form the National Society for the Prevention of Cruelty to Children. Smith resigned a decade later in protest at financial mismanagement.

    In retirement in Richmond, Surrey, the Smith sisters ran a branch of the Popular Book Club for working-class readers.

    Sarah Smith died on October 8th, 1911 at home at Ivycroft on Ham Common. She had survived her sister by eight months.

    Index of Contents

    JESSICA’S FIRST PRAYER

    CHAPTER I - The Coffee-Stall and its Keeper   

    CHAPTER II - Jessica’s Temptation                  

    CHAPTER III - An Old Friend in a New Dress         

    CHAPTER IV - Peeps into Fairy-land                 

    CHAPTER V - A New World Opens                     

    CHAPTER VI - The First Prayer                     

    CHAPTER VII - Hard Questions                       

    CHAPTER VIII - An Unexpected Visitor                

    CHAPTER IX - Jessica’s First Prayer Answered       

    CHAPTER X - The Shadow of Death                   

    JESSICA’S MOTHER

    CHAPTER I - Great Plans

    CHAPTER II - It’s Only a Stroke

    CHAPTER III - Jessica’s Mother

    CHAPTER IV - Jessica’s Choice

    CHAPTER V - How a Christian Ought to Act

    CHAPTER VI - Daniel’s Prayer                     

    CHAPTER VII - A Busy Day for Daniel

    CHAPTER VIII - Hopes of Recovery

    CHAPTER IX - The Gate of Death

    CHAPTER X - Speak of His Love

    SARAH SMITH (writing as Hesba Stretton) – A CONCISE BIBLIOGRAPHY

    JESSICA’S FIRST PRAYER

    CHAPTER I

    THE COFFEE-STALL AND ITS KEEPER

    In a screened and secluded corner of one of the many railway-bridges which span the streets of London there could be seen, a few years ago, from five o’clock every morning until half-past eight, a tidily set out coffee-stall, consisting of a trestle and board, upon which stood two large tin cans with a small fire of charcoal burning under each, so as to keep the coffee boiling during the early hours of the morning when the work-people were thronging into the city on their way to their daily toil. The coffee-stall was a favorite one, for besides being under shelter, which was of great consequence upon rainy mornings, it was also in so private a niche that the customers taking their out-of-door breakfast were not too much exposed to notice; and, moreover, the coffee-stall keeper was a quiet man, who cared only to serve the busy workmen without hindering them by any gossip. He was a tall, spare, elderly man, with a singularly solemn face and a manner which was grave and secret. Nobody knew either his name or dwelling-place; unless it might be the policeman who strode past the coffee-stall every half-hour and nodded familiarly to the solemn man behind it. There were very few who cared to make any inquiries about him; but those who did could only discover that he kept the furniture of his stall at a neighboring coffee-house, whither he wheeled his trestle and board and crockery every day not later than half-past eight in the morning; after which he was wont to glide away with a soft footstep and a mysterious and fugitive air, with many backward and sidelong glances, as if he dreaded observation, until he was lost among the crowds which thronged the streets. No one had ever had the persevering curiosity to track him all the way to his house, or to find out his other means of gaining a livelihood; but in general his stall was surrounded by customers, whom he served with silent seriousness, and who did not grudge to pay him his charge for the refreshing coffee he supplied to them.

    For several years the crowd of work-people had paused by the coffee-stall under the railway-arch, when one morning, in a partial lull of his business, the owner became suddenly aware of a pair of very bright dark eyes being fastened upon him and the slices of bread and butter on his board, with a gaze as hungry as that of a mouse which has been driven by famine into a trap. A thin and meagre face belonged to the eyes, which was half hidden by a mass of matted hair hanging over the forehead and down the neckthe only covering which the head or neck had; for a tattered frock, scarcely fastened together with broken strings, was slipping down over the shivering shoulders of the little girl. Stooping down to a basket behind his stall, he caught sight of two bare little feet curling up from the damp pavement, as the child lifted up first one and then other and laid them one over another to gain a momentary feeling of warmth. Whoever the wretched child was, she did not speak; only at every steaming cupful which he poured out of his can her dark eyes gleamed hungrily, and he could hear her smack her thin lips as if in fancy she was tasting the warm and fragrant coffee.

    Oh, come now, he said at last, when only one boy was left taking his breakfast leisurely, and he leaned

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