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How Much Land Does a Man Need?
Von Leo Tolstoy
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How Much Land Does a Man Need? - Leo Tolstoy
Leo Tolstoy
Leo Tolstoy
How Much Land Does a Man Need?
New Edition
LONDON ∙ NEW YORK ∙ TORONTO ∙ SAO PAULO ∙ MOSCOW
PARIS ∙ MADRID ∙ BERLIN ∙ ROME ∙ MEXICO CITY ∙ MUMBAI ∙ SEOUL ∙ DOHA
TOKYO ∙ SYDNEY ∙ CAPE TOWN ∙ AUCKLAND ∙ BEIJING
New Edition
Published by Sovereign Classic
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This Edition
First published in 2017
Copyright © 2017 Sovereign
All Rights Reserved.
ISBN: 9781787240735
Contents
HOW MUCH LAND DOES A MAN NEED?
HOW MUCH LAND DOES A MAN NEED?
I
An elder sister came to visit her younger sister in the country. The elder was married to a tradesman in town, the younger to a peasant in the village. As the sisters sat over their tea talking, the elder began to boast of the advantages of town life: saying how comfortably they lived there, how well they dressed, what fine clothes her children wore what good things they ate and drank, and how she went to the theatre, promenades, and entertainments.
The younger sister was piqued, and in turn disparage the life of a tradesman, and stood up for that of a peasant.
‘I would not change my way of life for yours,’ said she. We may live roughly, but at least we are free from anxiety. You live in better style than we do but though you often earn more than you need, you are very likely to lose all you have. You know the proverb, Loss and gain are brothers twain.
It often happens that people who are wealthy one day are begging their bread the next. Our way is safer. Though a peasant’s life is not a fat one, it
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- (4/5)In these two stories, translated by Ronald Wilks, Russian peasants find themselves caught up in unwitting encounters with the supernatural. In the first, the titular How Much Land Does a Man Need?, the humble peasant Pakhom and his wife live a modest but contented existence in the country. Yet Pakhom has one desire: 'I don't have enough land. Give me enough of that and I'd fear no one - not even the Devil himself!' But, unluckily for Pakhom, the Devil is lurking in his cottage than night and sees an excellent opportunity to put this ambitious peasant to the test. And so Pakhom finds himself in a position where he starts being able to acquire more land; but, with each gain, he becomes hungry for more. The more he acquires, the more he wants, while the Devil watches with glee from the sidelines. It makes for a pointed fable about the damaging effects of avarice and the importance of being content with your god-given lot in life.The religious theme continues in the second story, What Men Live By, which in one sense is a retelling of the Good Samaritan. The impoverished shoemaker Semyon is returning from town one day, in low spirits, when he finds a naked man sitting in the cold outside a chapel. Semyon's instinct is to walk on and mind his own business, but compassion leads him to return to the man, give him his own worn coat, and take him home to share a dinner they can ill afford. Semyon's goodness is repaid by loyalty: the foundling, Mikhail, turns out to have a gift for shoemaking and the business prospers. But Semyon and his wife know so little about their new assistant, and the enigma deepens as the years pass, until Mikhail is finally ready to reveal the truth of his identity: one that emphasises the importance of sharing, looking out for one another and acting with kindness.Like the first story, this has the air of a fable or fairy story, charmingly devout. As such, neither tale has the impressive power of some of the stories covered here, but they were some of the most enjoyable to read (except, of course, for the gleefully nonsensical Nose). I won't be reading War and Peace again any time soon, but I should seek out some more of Tolstoy's short stories, as they confirm him as a gifted and graceful storyteller.