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    Reading the Runes: A Beginner's Guide
    Reading the Runes: A Beginner's Guide
    Reading the Runes: A Beginner's Guide
    Ebook164 pages2 hours

    Reading the Runes: A Beginner's Guide

    By Kim Farnell

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    About this ebook

    An essential introductory guide for anyone who wishes to use the runes for divination, personal guidance, and magic.
     
    Runes have an undeniable mystery and allure. To many people they are beautiful objects, a set of symbols of enigmatic meaning. In fact, the word rune comes from the Norse wordruna, meaning “secret.” On the surface, they make up an ancient alphabet known as the Futhark that has come down to us through the ages from the ancient Northern Traditions of Europe. But they are so much more.
     
    Runes contain magical energy that can be activated for positive and powerful change in our lives. Reading the Runes takes you back to the runes as they existed in the neo-pagan cosmogony and their birth in the World Tree, Yggdrasil. Author Kim Farnell discusses the history and mythology of the runes, as well as the link between the runes and the gods. She includes the four ancient rune poems from which humankind received the meaning behind each rune.
     
    Reading the Runes includes the official rune course material for the British Astrological and Psychic Society. The author offers practical advice for making and energizing your runes, she suggests numerous traditional rune spreads to suit a variety of purposes, and she explains rune combinations within readings.

    LanguageEnglish
    PublisherHampton Roads Publishing
    Release dateFeb 1, 2019
    ISBN9781612833811
    Reading the Runes: A Beginner's Guide
    Author

    Kim Farnell

    Kim Farnell has been a professional astrologer since 1990 and has taught astrology and lectured extensively in the UK and overseas. She has an MA in cultural astronomy and astrology and is the author of several books.

    Read more from Kim Farnell

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    • 5/5
      THis book has helped me with some more understandings of runes. It is delivered in an easily understood tone and word choice. I do recommend it to work in conjuction to any other rune book that you might have.

    Book preview

    Reading the Runes - Kim Farnell

    one

    WHAT ARE RUNES?

    Runes are letters of an alphabet that developed from extremely ancient illustrations, each of which once had a specific meaning. These glyphs developed into an ancient form of old writing, which can be traced back from markings that appeared on rocks as early as the Neolithic period. Pre-runic symbols have been found in various Bronze Age rock carvings, mainly in Sweden. Some of these are easily identifiable in later alphabets while others represent ideas and concepts incorporated into the names of the runes. They can be found chiselled in rocks throughout the areas inhabited by the Germanic tribes. These people shared a common religion and culture. Their mythology was passed on through an oral tradition. The people of Northern Europe used the rune script until well into the Middle Ages. As well as a written alphabet, runes also served as a system of symbols used for magic and divination. In this way the process of writing becomes a magical act.

    Runic letters were used to foretell the future by casting. Runes were also inscribed into tools, weapons, rocks, altars, and personal items. According to mythology, the runic alphabet was discovered by the god Odin while he hung head down for nine days and nights from Yggdrasil, the World Tree that supports the universe. From this position, he spied the rune stones and fell from the tree crying and full of knowledge. Each runic character is connected with a deity from Scandinavian mythology and so contains in it a sequence of meanings derived from the deity's connections and relations.

    As Christianity spread into the northern realms, the development of the Nordic mythologies began to fade. However, the Vikings colonized Iceland where Christianity had a much weaker influence. There it was possible to preserve the pre-Christian myths, and it was in Iceland that the Nordic mythologies were first written down.

    The use of runes fell into disuse as the Roman alphabets became the preferred script of most of Europe between the thirteenth and sixteenth centuries. Interest in the runes began to rise again in the seventeenth century, and it was then that the Christian Church banned them. Runes have since been rediscovered as a symbolic system and have become very popular as a means of divination.

    The runic alphabet is one of the oldest forms of writing known. It is made up of straight lines that cross and break. Each letter, or rune, has its own meaning in addition to being used as part of an alphabet for writing. For example, the first rune, Fehu, is an actual word meaning cattle. What we now know as the runic alphabet has developed from two different sources—magical and literate.

    Runes as we know them are formed from three main alphabets: the Teutonic, which has twenty-four letters; the Anglo Saxon, with thirty-two letters; and the Scandinavian, with sixteen. It is the Teutonic alphabet that we tend to use for divination today. Many runic characters bear a resemblance to Latin letters, except that runes have few curves, which makes them suitable for carving with a knife.

    These different alphabets are referred to as Futharks. The Elder Futhark is basically the Teutonic alphabet. The Younger Futhark contains only sixteen runes, as in the Scandinavian set. There are many variations in the names given to individual runes. There are also variations in the exact shape of certain runes. The Elder Futhark is divided into three groups or aettir and each rune has an assigned place. The name Futhark is derived from the first six runes.

    The 24 runes of the Elder Futhark

    Fehu, Uruz, Thurisaz, Ansuz, Raido, Kaunauz

    Each aet (eight) is named for a Norse god; the three aertir are the aets of Freya, Hagal, and Tyr. The first aet comprise Freya's Eight: Fehu, Uruz, Thurisaz, Ansuz, Raido, Kaunaz, Gebo, and Wunjo. The second is Hagal's Eight: Hagalaz, Nauthiz, Isa, Jera, Eihwaz, Pertho, Algiz, and Sowelo. The third is Tyr's Eight: Tiwaz, Berkano, Ehwaz, Mannaz, Laguz, Inguz, Othila, and Dagaz.

    There is a link between the picture, the letter, and the sound that each rune represents. Runes are more properly glyphs rather than simple alphabetic characters. At this distance in time we cannot be completely sure what the individual glyphs are meant to show. As time has passed, the shape of some of the runes has changed. Most sources use the Germanic names for the runes and the Anglo Saxon name is often given in brackets. The difference in meaning under the two systems for the names given can add to our understanding of the runes. The Anglo Saxon names are much closer to modern English and so more accessible to us. Knowing how English developed can help us to understand the runes better. For example, the g in Old English often becomes the letter y in Modern English, a often becomes o and ae becomes a. Using those rules we can look at the names of the Anglo Saxon runes and make more sense of them. For example, Rad becomes road—highly suitable for a rune connected with travel.

    As well as changes in the names and symbols, there has also been a change of attitude toward runes. The Saxons renamed the runes, breaking the links with the pagan gods, but still permitted their use. In later years the Christian Church sought to eradicate the runes, believing (rightly so) that the runes are much more than a mere alphabet and contain magic within the symbols.

    The word rune is derived from the Old Norse and Old English run and the Gothic runa, meaning a secret thing, a mystery. Their reputation as a divinatory tool was enhanced when the Christian Church claimed they were used for casting magic spells and communicating with the devil. In recent years the popularity of runes increased when the author J.R.R. Tolkein used a form of runes as dwarfish writing.

    Runes, as used today, are a method of divination similar to the Tarot or I Ching. As with the Tarot, different meanings can be given to the runes that fall in the reverse position. Not all runes can be read reversed because of their symmetrical shape, and not all readers differentiate between upright and reversed runes. Runes can be made from any material though most readers choose wood or stone.

    two

    RUNE HISTORY

    Before the Germanic peoples of Western Europe possessed a true alphabet, pictorial symbols were used and carved into stones. About 3,500 stone monuments in Europe, concentrated mostly in Sweden and Norway, are claimed to have been inscribed with this writing. The earliest of these writings date from about 1300 BCE. It is likely that they were linked to Sun and fertility cults. Among the symbols were those of parts of the human body; weapons; animals and variations on the circle, square and swastika. Later, these glyphs evolved into more abstract characters resembling no particular objects. The names given to the runes indicate that there was power endowed to them. The most famous users of the runes were the Vikings who scribed them everywhere they went.

    The name rune means a secret thing, a mystery. When the high chieftains and wise counselors of Anglo-Saxon England met, they called their secret deliberations Ruenes. When Bishop Wulfila made his translation of the Bible into fourth century Gothic, he rendered St. Mark's the mystery of the kingdom of God using the word runa for mystery.

    When the Greek historian Herodotus travelled around the Black Sea, he encountered descendants of Scythian tribesmen who crawled under blankets, smoked themselves into a stupor, and cast marked sticks in the air and read them when they fell. These sticks were used as Rune sticks. By 100 AD, the runes were already becoming widely known on the European continent.

    The most explicit surviving description of how the runes were used comes from the Roman historian, Tacitus. Writing in 98 AD about practices prevalent among the Germanic tribes, he reports:

    To divination and casting of lots they pay attention beyond any other people. Their method of casting lots is a simple one: they cut a branch from a fruitbearing tree and divide it into small pieces which they mark with certain distinctive signs (notae) and scatter at random onto a white cloth. Then, the priest of the community, if the lots are consulted publicly, or the father of the family, if it is done privately, after invoking the gods and with eyes raised to the heaven, picks up three pieces, one at a time, and interprets them according to the signs previously marked upon them. (Germania, Ch. X)

    Runic letters were used to foretell the future by casting. They were also inscribed into tools, weapons, and other items to enhance their energy and power. They were used by the clergy as an alternative to the Latin alphabet.

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