King Ahab and Elijah question from the 5/27/15 podcast revisited. The criterion of embarrassment: might many groups within the Roman empire's social hierarchy not consider death on the cross in any way ignoble, disqualifying the criterion? Is the whole of 1 Corinthians 15 (not just 3-11) an interpolation? Don't myths necessarily develop over a long period of time, rather than appearing suddenly fully formed? What about 1 Thessalonians where "Paul" already appears to believe in an apocalyptic parousia, both a first and second coming within his own lifetime? Answering the damn phone! In Genesis, why does not God talk directly to Joseph, like the earlier patriarchs? Is the story of Noah simply a retelling of the Eden story? Is there any connection between Joseph and Daniel, given certain parallels? Why do you disagree that the "stylistic" and "vocabulary" analyses of the seven "undisputed" Pauline epistles trumps your analysis of the dating, among other, criteria for inauthenticity? Is there a relation between Gideon's biblical "300" and the Spartans? What do yourself and other biblical scholars think of Zacharia Sitchen's theories? Has Dr. Price read "The Preacher" comic book series? Regarding your rejection of the authenticity of "Secret Mark": considering both the great number of familiar Markan phrases and the chiastic structure of nearly every canonical Markan pericopes seen as stylistically characteristic of Mark; does this not seem as a further argument against the authenticity of "Secret Mark" which lacks these literary distinctives? Did the followers of Chrestos have fewer cavities? Does the Bible speak of "natural selection," or is there anything resembling modern evolutionary theory contained in it? A question about a question from the 3/27/15 podcast, concerning Quran surya 33 and the Shi'ites. Concerning the recent panel discussion of Dr. Price with Richard Carrier and David Fitzgerald, would not Goodacre's theory better explain the synoptic problem over the various two-source theories?