Semiotics: Poems
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About this ebook
Chekwube Danladi
CHEKWUBE DANLADI is a writer and a reformed punk. She has received support from Callaloo, Kimbilio, Hedgebrook, the Lambda Literary Foundation, the Wisconsin Institute for Creative Writing, and the Vermont Studio Center. Her chapbook, Take Me Back, was published in the series New-Generation African Poets. She lives in Chicago.
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Semiotics - Chekwube Danladi
GHAZAL WITH OPEN THROAT
The libations flowed, but the ancestors refused to part their lips for it. Yet,
when withheld, they drowned in their absence dreams for generations to come.
When she touches my I ask her to call it my so dreaming doesn’t stop.
The sound getting sutured to birth again, affirmed until time’s choice comes.
Meaning to tempt with a tamer claim, these days I ask only for the very least.
The beef is with selfhood, how pleasure gets made carceral for nights to come.
When she calls me I ask her to say which is closer to real meaning.
Since claiming absence as a desperate purity, keeping it casual comes true.
When called home, I say: I don’t know her. I ain’t even from here, yet I roll
through your hood so polite even your ma thinks it’s to her porch I’ve come.
When she parts my what flutters hardens as to sustain my ills. The body’s
boldest tricks fool even the fooler, utters the fool when a full mouth comes.
It’s inherited, this desire to press cuffs to wrists, command you my captor.
Preemptive authority, so when the call sounds, I’m under no orders to come.
DEAD WORSHIP
I ask that you deify your evenings or form a new theory: antimemory,
where each new doing means to counter what was left to recall, looping
over and over into—perhaps—new self-conduct rules (such as: don’t spend night
more than twice a week) or forsake all the blood that vacates as traitor,
abandoner. To think more seriously of taking your mama’s advice and bring in
your dried clothes, your shoes, since when left out for the night, no spirit will
wonder where you are but will come direct to your door kor-kor knocking,
calling out to you by name: chekwubeolisa I am your antecedent
come now to guide you home. Saved again from a new taboo.
So advised to thank the darkened realm, granting your continued transit
every time lumbering to bed from elsewhere or elsewho. To have used so much
another body for passage, yet forgotten to commemorate the proto-memory.
Sssst. Zo mana, let us go. Called out by the angle of the dark hour. Ekwensu
is also called the god of bargains, which is why he colors the night black.
BLACK LAGOON
I have yet to taste either
salt water whole nor
inland dry—tongue
bleating as horrid as each May’s torrent—
nor slum battered, stilt village,
sore jointed. Where Portuguese tongues
took solace in cuckoldry, one
cartography subdued, bubbling beneath
another. The Atlantic’s edge drawn in,
soft as a negrita’s moan.
Shore swollen with bloat, frothy with
the sky’s erotic. All of the land is ready,
eager for the captive tautology:
straighten, lighten, brittle, unbecome.
The native tongue’s final task
to suckle loose one more
tamarind seed, evidence of
this committed curse,