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Heart Sutra Bendou

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The Heart Sutra Bendou

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One of the Five Sutras of the Kings Noble Sutra of the Mahayana Wisdom at the Moment of Death (Heart Sutra Bendou)

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In Sanskrit:

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Arya Tajana Nama Mahayana Sutra

Gya Gar Kae Du. Ah Ya.Ah Ta Ja Na.Na Ma.Ma Ha Ya Na.Su Ta Ra.

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Bod Kae Du.
In Tibetan: In English:

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Phak Pa.Da Ka.Ye She.Zhe Ja Wa.Thek Pa.Chen Poi Do.
Phakpa Daka Yeshe Zhejawa Thekpa Chenpo Do Noble Sutra of the Mahayana Wisdom at the Moment of Death

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Sang Gye Dang.Jang Chub Sem Pa.Tham Ched La.Chak Tsal Lo.
Homage to all the Buddhas and Bodhisattvas!

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Di Ked Dak Gie.Thoe Pai.Due Chik Na.
Thus have I heard, at one time,

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Chom Den De.Wok Min.Lha Yi Khang Zang Na.Zhuk Te.
Buddha Bhagavan was teaching Dharma at Akanishta Heaven in the Form Realm

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Khor Tham Ched La.Choe Ton Pa Dang.
To all the spiritual heirs.

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Jang Chub Sem Pa.Na Khai Nying Poe.Chom Den De La.Chak Tsal Ne.
The Maha-Bodhisattva Akashagarba prostrated to Buddha Bhagavan,

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The Heart Sutra Bendou

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Di Ked Che Sol To.
And enquired: Bhagavan,

k0%}1-X,-8+=-A$-&u0-={1=-+.8-,1-8&m-!-18mChom Den De.Jang Chub Sem Pa.Nam Chi Ka Mi.


How should bodhisattvas train their consciousness at the dying moment?

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Buddha Bhagavan replied :

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Maha-Bodhisattva Akashagarba,

Sem Ji Tar.Ta War Gyi. De Ne.Chom Den De Kyie.Ka Tsal Pa.

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Nam Khai Nying Po.Jang Chub Sem Pa.Nam Chi Wai Tse.
At the dying moment, Bodhisattvas should train in the wisdom at the moment of death.

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Da Ka Ye She.Gom Pa Ja Wo.
Such wisdom realizes that

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De La.Da Ka Ye She Ni.

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Choe Tham Ched.Rang Zhin Gyie.Nam Pa Dak Pe Na.
All phenomena are by nature pure, non-defiled,

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Ngoe Po Med Pai.Du She.Rab Tu Gom Par.Ja Wo.
and without substance.

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Choe Tham Ched.Jang Chub Kyi.Sem Su Due Pe Na.
Training in Bodhicitta will encompass

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Nying Je Chen Poi.Du She Rab Tu.Gom Par Ja Wo.
the all-pervasive compassion.

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Choe Tham Ched.Rang Zhin Gyi.Mi Mik Shing.Wo Sal We Na.
Realize also that all phenomena is luminous and illusory; free from causality.

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Ngoe Po Chi La.Mi Chak Pai.Du She Rab Tu.Gom Par Ja Wo.
Impermanent; and without attachments. .

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The Heart Sutra Bendou

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Sem Tok Na.Ye She Yin Pe Na.
Such wisdom can only be trained from the basis of the ordinary mind.

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Sang Gye Zhen Du.Mi Tsal Wai.Du She.Rab Tu.Gom Par Ja Wo.
The Buddhas enlightenment does not depend on external factors to accomplish.

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Chom Den De Kyie.Tsik Su Ched De.Ka Tsal Pa.
Thus, the Buddha Bhagavan proclaimed :

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Choe Nam.Rang Zhin.Nam Dak Pe.
Realize that all phenomena is

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Ngoe Po.Med.Pai.Du She Gom.
by nature pure, without substance;

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Jam Chub.Sem Dang.Rab Den Pe.
Realize that bodhicitta is the root of

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Nying Je.Chen Poi.Du She Gom.
mind training for stable, pervasive compassion;

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Rang Zhin.Mi Mik.Wo Sal We.
Realize that all phenomena is by nature luminous and free from causality;

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Ngoe Po.Chi La.Mi Chak Gom.
Realize that all existence is impermanent and devoid of attachment.

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Sem Ni.Ye She.Jung Wai Gyu.
Wisdom arises from the ordinary mind,

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Sang Gye.Zen Du.Ma Tsol Chik.
Buddhahood is independent of external factors.

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Chom Den De Kyie.De Ked Che.Ka Tsal Pa Dang.
Buddha Bhagavan proclaimed as thus,

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The Heart Sutra Bendou

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Jang Chub Sem Pa.Nam Khai Nying Po.La Sok Pai.Khor Tham Ched.Rab Tu Ga Te.
Maha-Bodhisattva Akashagarba and the gathering of spiritual heirs all rejoiced,

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Chom Den De Kyie.Sung Pa La.Ngon Par Tod Do.
And praised the teachings of Buddha Bhagavan.

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Thus completes the Noble Sutra of the Mahayana Wisdom at the Moment of Death ( Heart Sutra Bendou)

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