You are on page 1of 3

The T'boli and B'laan, two indigenous groups

On Mindanao live 18 tribal Filipino groups. The most well known are the T'boli and the B'laan (or "Bla-an"). The other groups are the Ata, Bagobo, Banwaon, Bukidnon, Dibabawon, Higaunon, Kalagan, Mamanwa, Mandaya, Mangguwangan, Manobo, Mansaka, Subanen, Tagakaolo, Teduray and the Ubo.

local and regional organizations which formalized themselves as such in June 1986 but started in 1983 as a multisectoral organization. LumadMindanaos main objective was to achieve self-determination for their member-tribes, or, put more concretely, self-governance within their ancestral domain in accordance with their culture and customary laws. No other Lumad organization had had the express goal in the past. Representative from fifteen tribes agreed in June 1986 to adopt the name; there were no delegates from the Three major groups of the T'boli, the Teduray . The choice of a Cebuano word was a bit ironic but they deemed it to be most appropriate considering that the various Lumad tribes do not have any other common language except Cebuano. This is the first time that these tribes have agreed to a common name for themselves, distinct from that of the Moros and different from the migrant majority and their descendants. People There are 17 Lumad ethnolinguistic groups namely, Atta, Bagobo, Banwaon, Blaan, Bukidnon, Dibabawon, Higaonon, Mamanwa, Mandaya, Manguwangan, Manobo, Mansaka, Tagakaolo, Tasaday, Tboli, Teduray, and Ubo. According to the Lumad Development Center Inc., there are about eighteen Lumad groups in 19 provinces across the country. They comprise 12 to 13 million or 18% of the Philippine population and can be divided into 110 ethno-linguistic groups. Considered as "vulnerable groups", they live in hinterlands, forests, lowlands and coastal areas.[1]

The term Lumad excludes the Butuanons and Surigaononseven the said two ethnic groups are native to Mindanao and the word tells it so because those two are Visayans and Lumad are not ethnically related to them, which creates a contradiction because the word lumad literally means "native" in Visayan. B'laan The B'laan is an indigenous group that is concentrated in Davao del Sur and South Cotabato. They practice indigenous rituals while adapting to the way of life of modern Filipinos.[2] Bukidnon The Bukidnon are one of the seven tribes in the Bukidnon plateau of Mindanao. Bukidnon means 'that of the mountains' (i.e. 'people of the mountains'), despite the fact that most Bukidnon tribes settle in the lowlands. The name Bukidnon is itself used to describe the entire province in a different context (it means 'mountainous lands' in this case).[3] The Bukidnon people believe in one god, Magbabaya (Ruler of All), though there are several minor gods and goddesses that they worship as well. Religious rites are presided by a baylan whose ordination is voluntary and may come from both sexes. The Bukidnons have rich musical and oral traditions[4] which are celebrated annually in Malaybalay City's Kaamulan Festival, along with other tribes in Bukidnon (the Manobo tribes, the Higaonon, Matigsalug, Talaandig, Umayamnom, and the Tigwahanon).[5] Kaulo Kaulo (also spelled Kaolo or Kaulu) or Tagakaulo is one of the tribes in Mindanao. Their traditional territories is in Davao Del Sur and the Sarangani Province particularly in the localities of Malalag, Lais, Talaguton Rivers, Sta. Maria, and Malita of Davao del Sur, and Malungon of the Sarangani Province. Kaulo means 'People of the Mountain Tops', from the words Ka(people) and Ulo (top or head). The Kaulo tribe originally came from the western shores of the gulf of Davao and south of Mt. Apo.[6] a long time ago.

Most characteristic of these 'indigenous groups' is that they live in a traditional way, comparable with how the ancestors lived centuries ago. Lumad peoples From Wikipedia, the free encyclopedia Jump to: navigation, search "Manobo" redirects here. For the languages, see Manobo languages. For other uses, see Lumad (disambiguation). Lumad The Lumad is a group of indigenous people of the southern Philippines. It is a Cebuano term meaning "native" or "indigenous". The term is short for Katawhang Lumad (literally "indigenous peoples"), the autonym officially adopted by the delegates of the Lumad Mindanaw Peoples Federation (LMPF) founding assembly on 26 June 1986 at the Guadalupe Formation Center, Balindog, Kidapawan, Cotabato, Philippines. It is the self-ascription and collective identity of the indigenous peoples of Mindanao.

Katawhang Lumad are the un-Islamized


History See also: History of the Philippines (pre1521)#Nesiots arrive 3000 BC The name Lumad grew out of the political awakening among various tribes during the martial law regime of President Ferdinand Marcos. It was advocated and propagated by the members and affiliates of LumadMindanao, a coalition of all-Lumad

and un-Christianized Austronesian peoples of Mindanao, namely Erumanen ne Menuvu`, Matidsalug Manobo, Agusanon Manobo, Dulangan Manobo, Dabaw Manobo,Ata Manobo, B'laan, Kaulo, Banwaon, Teduray, Lambangian, Higaunon, Dibabawon, Mangguwangan, Mansaka, Mandaya, K'lagan, T'boli, Mamanuwa, Talaandig, Tagabawa, and Ubu`, Tinenanen, Kuwemanen, K'lata and Diyangan. There are about twenty general hilltribes of Mindanao, all of which are Austronesian.

Manobo Manobo is the hispanized spelling of Manuvu (since there is no difference between the pronunciation of orthographic b and v in Castilian Spanish, the /v/ sound was lost when translated to Spanish). Its etymology is unclear but in its current form it means 'person' or 'people'. The Manobo are an Australasian, indigenous agriculturalist population who neighbor the Mamanwa group in Surigao del Norte and Surigao del Sur (Garvan, 1931). They live in barangays like the Mamanwa, however population size is dramatically larger in the Manobo settlements (personal observation) in comparison to those of the Mamanwa. The two groups interact frequently although the amount of interaction varies between settlements,and intermarriage is common between them (Reid, 2009). The Manobo are probably the most numerous of the ethnic groups of the Philippines in terms of the relationships and names of the various groups that belong to this family of languages. Mention has been made of the numerous subgroups that comprise the Manobo group. The total national population including the subgroups is 749,042 (NM 1994); occupying core areas from Sarangani island into the Mindanao mainland in the provinces of Agusan del Sur, Davao provinces, Bukidnon, and North and South Cotabato. The groups occupy such a wide area of distribution that localized groups have assumed the character of distinctiveness as a separate ethnic grouping such as the Bagobo or the Higaonon, and the Atta. Depending on specific linguistic points of view, the membership of a dialect with a supergroup shifts.[7] Subanon Main article: Subanon The Subanons are the first settlers of the Zamboanga peninsula.The family is patriarchal while the village is led by a chief called Timuay. He acts as the village judge and is concerned with all communal matters.History has better words to speak for Misamis Occidental. Its principal city was originally populated by the Subanon, a cultural group that once roamed the seas in

great number, the province was an easy prey to the marauding sea pirates of Lanao whose habit was to stage lightning forays along the coastal areas in search of slaves. As the Subanon retreated deeper and deeper into the interior, the coastal areas became home to inhabitants from Bukidnon who were steadily followed by settlers from nearby Cebu and Bohol. Higaonon The Higaonon is located on the provinces of Bukidnon, Agusan del Sur, Misamis Oriental, Rogongon, Iligan City, and Lanao del Norte. Their name means "people of the wilderness". Most Higaonons still have a rather traditional way of living. Farming is the most important economic activity. Mamanwa

from the lowlanders and the upland living Manobos, exhibiting curly hair and much darker skin tones. These peoples are traditionally huntergatherers [9] and consume a wide variety of wild plants, herbs, insects, and animals from tropical rainforest. The Mamanwa are categorized as having the "negrito" phenotype, characterized by dark skin, kinky hair, and short stature.[9][10] The origins of this phenotype (found in the Agta, Ati, and Aeta tribes in the Philippines) are a continued topic of debate, with recent evidence suggesting that the phenotype convergently evolved in several areas of southeast Asia.[11] Currently, Mamanwa populations live in sedentary settlements ("barangays") that are located close to agricultural peoples and market centers. As a result, a substantial proportion of their diet includes starch-dense domesticated foods.[12] The extent to which agricultural products are bought or exchanged varies in each Mamanwa settlement with some individuals continuing to farm and produce their own domesticated foods while others rely on purchasing food from market centers. The Mamanwa have been exposed to many of the modernities mainstream agricultural populations possess and utilize such as cell phones, televisions, radio, processed foods, etc.[12] The political system of the Mamanwa is informally democratic and agestructured. Elders are respected and are expected to maintain peace and order within the tribe. The chieftain, called a Tambayon, usually takes over the duties of counseling tribal members, speaking at gatherings, and arbitrating disagreements. The chieftain may be a man or a woman, which is characteristic of other gender-egalitarian hunter-gatherer societies.[13] They believe in a collection of spirits, which are governed by the supreme deity Magbabaya. Although, it appears that their contact with monotheist communities/populations has made a considerable impact on the Mamanwa's religious practices. They are often taught (by Christian and Catholic rural Pilipinos) that their animistic beliefs are savage. The tribe produce excellent winnowing baskets, rattan hammocks, and other household containers.

A 1926 photograph of Bagobo (Manobo) warriors in full war regalia The Mamanwa is a Negrito tribe often grouped together with the Lumad. They come from Leyte, Agusan del Norte, and Surigao provinces in Mindanao. Primarily in Kitcharao and Santiago, Agusan del Norte,[8] though they are lesser in number and more scattered and nomadic than the Manobos and Mandaya tribes who also inhabit the region. Like all Negritos, the Mamanwas are genetically distinct

Mamanwa (also spelled Mamanoa)

means 'first forest dwellers', from the words man (first) and banwa (forest).[14] They speak the Mamanwa language (or Minamanwa).[15] Mandaya "Mandaya" derives from "man" meaning "first," and "daya" meaning "upstream" or "upper portion of a river," and therefore means "the first people upstream". It refers to a number of groups found along the mountain ranges of Davao Oriental, as well as to their customs, language, and beliefs. The Mandaya are also found in Compostela and New Bataan in Compostela (formerly a part of Davao del Norte Province). Mansaka The term "Mansaka" derives from "mang" with literal meaning "to" and "saka" meaning "climb," and means "to climb or to ascend mountains/upstream." The term most likely describes the origin of these people who are found today in Davao del Norte and Davao del Sur. Specifically in the Batoto River, the Manat Valley, Caragan, Maragusan, the Hijo River Valley, and the seacoasts of Kingking, Maco, Kwambog, Hijo, Tagum, Libuganon, Tuganay, Ising, and Panabo.[16] Sangil The Sangir or Sangil is located in the islands of Balut, Sarangani, and the coastal areas of South Cotabato and Davao del Sur. Their name comes from Sangihe, an archipelago located between Sulawesi and Mindanao. This was their original home but they migrated northwards. Tagabawa

The Tasaday is a group of about two dozen people living within the deep and mountainous rainforests of Mindanao, they attracted wide media attention in 1971 when they were first "discovered" by western Scientists who thought reported that they were living at a "stone age" level of technology and had been completely isolated from the rest of Philippine society. They later attracted attention in the 1980s when it was reported that their discovery had in fact been an elaborate hoax, and doubt was raised both about their status as isolated from other societies and even about the reality of their existence as a separate ethnic group. The question of to which degree the Tasaday evidence published in the seventies reflect reality is still being discussed.[18][19] T'boli Main article: Tboli The Tbolis are one of the indigenous peoples of South Mindanao. From the body of ethnographic and linguistic literature on Mindanao they are variously known as Toboli, T'boli, Tbli, Tiboli, Tibole, Tagabili, Tagabeli, and Tagabulu. They term themselves Tboli or T'boli. Their whereabouts and identity is to some extend confused in the literature; some publications present the Toboli and the Tagabili as distinct peoples; some locate the Tbolis to the vicinity of the Buluan Lake in the Cotabato Basin or in Agusan del Norte. The Tbolis, then, reside on the mountain slopes on either side of the upper Alah Valley and the coastal area of Maitum, Maasim and Kiamba. In former times, the Tbolis also inhabited the upper Alah Valley floor. Musical heritage

Manobo dancing as a celebration for their harvest and to thank their god "Mababaylan" Main articles: Music of the Philippines and Agung Most of the Mindanao Lumad groups have a musical heritage consisting of various types of Agung ensembles ensembles composed of large hanging, suspended or held, bossed/knobbed gongs which act as drone without any accompanying melodic instrument.[20]

Tagabawa is the language used by the Bagobo-Tagabawa. They are the indigenous tribe in Mindanao. They live in the surrounding areas of Mt. Apo.[17] Tasaday Main article: Tasaday