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S tu d i a Tu r k i ca M o n g o l i ca Ti b et i ca M a n ch u r i ca S i b i r i ca Ru s s i ca et c et e r a

S tu d i a Tu r k i ca Mo n g o l i ca Ti b et i ca M a n ch u r i ca S i b i r i ca R u s s i ca et c et e r a

1 / 201 1
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Own and Others

1 / 201 1

Shifting
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the theme
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S tu d i a Tu r k i ca M o n g o l i ca Ti b et i ca M a n ch u r i ca S i b i r i ca Ru s s i ca et c et e r a


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150

C r e w s , Robert. For Prophet and Tsar. Islam and Empire in Russia and Central
Asia. (Cambridge, Mass.: Harvard University Press, 2006. ISBN 067402164-9.
viiipp+463pp.8 illustrations, 2 Maps, Notes pp375-448, Index pp455-463,
no bibliography, no tables)

154

E lv e r s ko g, Johan. Our Great Qing: The Mongols, Buddhism, and the State in
Late Imperial China. (Honolulu: University of Hawaii Press, 2006.
ISBN 978-0-8248-3021-2. xvii+242 pp. (cloth))


156

. . .
(, , 2008.
ISBN 978-5-86793-561-0. 512 .)

158

Wa n g L i x i o n g, Ts e r i n g Sh a k ya . The Struggle for Tibet.


(Verso, 2009. ISBN 978-1-84467-043-7. viiipp+276pp., 1 Map,
Appendix pp271275, no bibliography, no tables)

163

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This paper is focused


on the history of Cossack colonization of
Russia. The authors
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the process of this
colonization examining the peculiarities
of adaptation of the
Cossack population
to the new regions of
their settlement: Siberia and the steppe
and revealing the
reasons of displeasure of the Russian
government with the
assimilation effects of
the Cossacks

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, 1914 .

The paper examines the issues of socio-cultural and economic


adaptation of three ethnic groups Jews, Poles, and Tatars in
Transbaikalia of the second half of the nineteenth-early twentieth
centuries. The author analyzes the process of adaptation of these
diasporas in the connection with both the peculiarities of their
integration into the host society and ability of retaining of their
ethnic, cultural, and religious identities

38




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43

Kalmina L. Tradition and


Modernization among the
Jews of Siberia: a Change of
Places // Pinkas. Annual of
the Culture and History of
East European Jewry. Vilnius,
2006. Vol.1. P. 97113

. -
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Indians. Tales of Adventure
and Conflict in the Old West.
Chicago, 1992

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Masiarz W. Migracja
cholopow polskich na Syberie
w koncu XIX i na poczatku XX
wieku // Syberia w historii
i kulturze narodu polskiego.
Wroclaw, 1998. . 230237

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Wernerowa W. Relacje
polskich misjonarzy z Syberii
poczatku XIX wieku //
Syberia w historii i kulturze
narodu polskiego. Wroclaw,
1998. .7071

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(

:



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10-01-00495

The article is devoted to the problem of the Russian migrants political status
in Mongolia in the second part of the twentieth century. During the last three
centuries of her history Mongolia was a subject of close attention of the Russian
Empire, the USSR and contemporary Russia. In the early twentieth century Russians started to colonize the spaces of Mongolia. Among the first waves of Russian
migrants in Mongolia were traders, Old Believers, peasants (mestnorusskie-local
Russians) and, after the 1921 Revolution, Soviet specialists. Local Russian is a
generic term which was created by the Soviet specialists for the first wave of Russian migrants in Mongolia. This term was widely used in mass media and was
gradually adopted by the scholarly community. Up to 1971 the local Russians were
given permanent residence permits in Mongolia. However, only recently the Russian government recognized local Russians to be also citizens of Russia

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The paper is devoted to the ethnopolitical history of Altai from the eighteenth
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ethnic groups and common system of values have been forming up. These values
have been determined by the correlation of good and evil categories through
the prism of ours and alien. Based on the controversial experience of the past,
nowadays the multinational community of Altai tries to produce the optimal
forms of co-existence. Actualization of ethnicity and mythologizing of the past
determine self-perception and inter-ethnic communication

66

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xvii

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,
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. (1889
2000) -,

This paper concentrates on the Tibetan


and Mongolian narrative discourses
which since the
early 17th century
contributed to the
Mongolians awareness of belonging to a
larger transregional
and transcultural
religious community.
The author argues
that in the early 17th
century the Mongolians formulated
their new Buddhist
self-understanding by
referring to Tibetan
images of themselves
on the one hand
and relying on them,
while on the other
hand challenging
and contesting these
ascribed images
through their own
historical narrative

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87

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. -
,
. ,
,
, . ,
,

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, ,
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,
, .1

.
x v x i x , , .
, , x v i i . ,
x v i i
, , , ,
,
,
.

Jackson, Peter. The Mongols


and the Faith of the Conquered.
In: Reuven Amitai and Michal
Biran (eds.), Mongols, Turks,
and Others. Eurasian Nomads
and the Sedentary World.
Leiden/Boston, Brill, 2005.
P. 260

- :




, x v i i ,
.
.
,
. x i i i ,
.
, -

88

, , .
- , , .

, , ,
.
,
1545 1565 ., .2 -,
(Deb ther dmar po gsar ma) 1538
,
23
.3 ,
- - - .

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dPa bo gtsug lag phreng ba.


Chos byung mkhas pai dga
ston. Beijing: Mi rigs dpe skrun
khang, 1986. P. 1415

bSod nams grags pa. rGyal


rabs phrul gyi lde mig gam
debt her dmar po ram deb gsar
ma zhes bya ba. In: Guizeppe
Tucci: Deb ter dmar po gsar
ma. Tibetan Chronicles by bSod
nams grags pa. Vol. I: Tibetan
Text, Emendations to the Text,
English Translation and an
Appendix containing two Minor
Chronicles. Rome: Is. M. E. O. P.,
1971. Fol. 45v56

89

Thuu bkwan Blo bzang chos


kyi nyi ma. Grub mtha thams
cad kyi khungs dang dod
tshul ston pa legs bshad shel
gyi me long. In: Collected
Works of Thuu bkwan blo
bzan chos kyi i ma. Vol. kha,
Indian reprint (pothi); Thuu
bkvan Blo bzang chos kyi
nyi ma. Hor li shambha la
rnams su grub mtha `byung
tshul grub don bshad pas
mjug bsdu ba dang bcas pa.
Fol. 2v14; .: Brag dgon
dKon mchog bstan pa rab
rgyas. mDo smad chos byung.
Langzhou: Kansuu mi rigs
dpe skrun khang, 1982:20

Gos lo tsa ba gZhon nu dpal


Deb ther sngon po. New
edition in 2 vols. Chengdu:
Si khron mi rigs dpe skrun
khang, 1984. P. 681

Ibid. P. 680

90


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[] , .
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[] . ,
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, , , .

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,

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, . .
. (Deb ther sngon po) :
, [] ).2

,
. - , .
, , .3


,
,
,


, ,
.
- telos,
.
(Sa skya pai gdung rabs), 1629
. ,
- ( ,
, )
:
, , ,
, , .
, , Las kyi rdo
rje1, , , gNod sbyin2.
, ,
, [ ,] , , ,
,
. .
- , ,
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,
, . ,
, ,
,
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. ,
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(.
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[]



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, ,


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(Miller, Robert
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Ngag dbang blo bzang rgya
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,
(
), . dul ba
, , , , , , .
, , .


,
. , , , , .1
,
. , .

, . . x x 2,
.


,
, ,

.
,


- -
, , ,
- yul mtha khob gnas3. mtha khob -

:
(kijaar oron) , ;
(mi khom pa brgyad),1 ,
. ,
, , .
, .
,
.2
- -, , , - - - - ,
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Ngag dbang blo bzang rgya


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. .
,
?
,
. , ,
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,
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, /
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Haenisch, Erich. Eine UrgaHandschrift des mongolischen
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Berlin: Akademie-Verlag, 1955

- .
Ibid. Fol. 86v1015; .
Mostaert, Antoine. Eine UrgaHandschrift des mongolischen
Geschichtswerks von Seen
Sagang (alias Sanang Seen).
Berlin: Akademie-Verlag;
Ibid. Vol. 2. P. 263268;
Mostaert, Antoine. Sur le culte
de Saang Seen et de son
bizaieul Qututai seen chez les
Ordos. In: Klaus Sagaster (ed.),
Antoine Mosteart (18811971).
C. I. C. M. Missionary and
Scholar. 2 vols. Leuven:
Ferdinand Verbiest Foundation,
1999. Vol. II. P. 497529

Haenisch, Erich. Eine UrgaHandschrift des mongolischen


Geschichtswerks von Seen
Sagang (alias Sanang Seen).
Berlin: Akademie-Verlag, 1955.
Fol. 81v15/16

Ibid. Fol. 84r26

93


XIX .
.: Bawden, Charles R. The
Jebtsundamba Khutukhtus
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Harrassowitz, 1961

Ibid. P. 11, 48

sMin grol no mon han.Dzam


gling chen poi rgyas bshad
snod bcud kun gsal me long
zhes bya ba. Copy of the
manuscript preserved at
Liverpool Museum, BELL Coll.
No. 9.1839. Fol. 77r12

.: Elverskog, Johan.
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Conversion and the Study of
Mongolian Buddhism. In:
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Opening New Research
Terrains in Inner Asia.
PIATS 2003, Proceedings
of the Tenth Seminar of the
International Association for
Tibetan Studies, Oxford, 2003.
Leiden: Brill, P. 5980;
P. 62, n. 11

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,
,
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, . ( )3


,
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, , ,
, .
?
?
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,
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.

,
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,

.1 , x i x ,
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- , . ,
, x i x x x .2 , , ,
, .
, , , , , .
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.
, , , ,
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,
.
, , , ,
. ,
,
. ,
.2 , ,
,
.
: x v i i
x v i i
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, , , .
,
.
.
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.

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, , x v i x v i i
, .
x v i i
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,
,
. ,
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Die Biographie des Altan
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Empire: North Caucasus
Muslim Peoples and the
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(Russias Orient. Ed. by
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S tu d i a Tu r k i ca Mo n g o l i ca Ti b et i ca M a n ch u r i ca S i b i r i ca R u s s i ca et c et e r a

Book
Reviews

w w w.Ta rta r i a-M agn a.ru

Tartaria Magna 12011

R o b e r t D. C r e w s . For Prophet and Tsar. Islam and Empire in Russia and Central Asia (Cambridge,
Mass.: Harvard University Press) 2006. ISBN 067402164-9. viiipp + 463pp.8 illustrations, 2 Maps,
Notes pp375448, Index pp455463, no bibliography, no tables

R o b e r t D. C r e w s . Fo r P r o p h e t a n d Ts a r , 2 0 0 6

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(260272),

3 Moshe Gammer Muslim Resistance to the Tsar. Shamil


and the Conquest of Chechnia and Daghesta (London:
Frank Cass, 1994); Austin Jersild Orientalism and Empire
(Montreal: McGill University Press, 2002); Michael
Kemper Herrschaft, Recht und Islam in Daghestan. Von
den Khanaten und Gemeindebnden zum gihad-Staat
(Wiesbaden, Reichert Verlag, 2005); Nicholas Breyfogle
Heretics and Colonizers. Forging Russias Empire in the
South Caucasus (Ithaca, NY: Cornell University Press, 2005)

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4 Adeeb Khalid The Politics of Muslim Cultural Reform.


Jadidism in Central Asia (Berkeley, CA: University of
California Press, 1997); Daniel Brower Turkestan and the
fate of the Russian Empire (London: Routledge, 2003);
J.F.Sahadeo Russian Colonial Society in Tashkent,
18651923 (Bloomington, IN: Indiana University Press, 2007)

5 Robert D. Crews Empire and the Confessional State: Islam


and Religious Politics in Nineteenth-Century Russia The
American Historical Review Vol. CVIII No.1 (Feb. 2003).
P.5083

1 James Forsyth A History of the Native Peoples of Siberia


(Cambridge: Cambridge University Press, 1992); Yuri
Slezkine Arctic Mirrors. Russia and the small peoples of the
North (Ithaca, NY: Cornell University Press, 1994)
2 Allen J. Frank Muslim Religious Institutions in Imperial
Russia. The Islamic World of Novouzensk District and
the Kazakh Inner Horde 17801910 (Leiden: Brill, 2001);
Virginia Martin Law and Custom in the Steppe. The
Kazakhs of the Middle Horde and Russian Colonialism
in the Nineteenth Century (Richmond, UK: Curzon Press,
2001); Robert Geraci Window on the East: National and
Imperial Identities in Late Tsarist Russia (Ithaca, NY:
Cornell University Press, 2001); Paul Werth At the Margins
of Orthodoxy: Mission, Governance, and Confessional
Politics in Russia's Volga-Kama Region, 18271905 (Ithaca,
NY: Cornell University Press, 2002); Michael Khodarkovsky
Russias Steppe Frontier (Bloomington, IN: Indiana
University Press, 2002); Willard Sunderland Taming the
Wild Field: Colonization and Empire on the Russian Steppe
(Ithaca, NY: Cornell University Press, 2004)

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and the Russian State Ab Imperio Vol.3 (November 2004)
P.467490

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153

J o h a n E lv e r s ko g . Our Great Qing: The Mongols, Buddhism, and the State in Late Imperial China.
Honolulu: University of Hawaii Press, 2006. xvii+242 pp. $52.00 (cloth)

E lv e r s ko g , J o h a n . O u r G r e at Q i n g , 20 0 6

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No.3 (2007), pp. 48687.

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Wa n g L i x i o n g , Ts e r i n g S h a k y a . The Struggle for Tibet (Verso) 2009. ISBN 978-1-84467-043-7.


viiipp+276pp., 1 Map, Appendix pp271-275, no bibliography, no tables

2010 .
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