Footnotes

ft1 ft2

T. Haering, The Christian Faith, Vol. 1, pp. 208, 209. Psychology, p. 191. ft3 Vol I. p. 61. ft4 William James: A Pluralistic Universe, pp. 305, 306. ft5 Ibid., p. 309. ft6 Of. Bowne, Personalism pp. 20, 21. ft7 The Bible: Its Origin and Nature. pp. 151, 152. ft8 Critical objections to this passage in its present form are not supported by any strong evidence. They are objections based on the assumption that the passage partakes too much of a Johannine character. But this is a departure from scientific criticism and the adoption of a priori considerations. ft9 Jesus and the Gospel, p. 272. ft10 The Doctrine of the Person of Jesus Christ, p. 28. ft11 Cf. Twing, History of Higher Education, p. 463. ft12 Systematic Theology, Vol. 1, p. 52. ft13 Outline of Christian Theology, p. 66. ft14 Joh. 4:24. The marginal reading, which is preferable, reads, God is Spirit. ft15 God is not described as the holy God in the Old Testament. But the adjective is frequently used as a noun, and translated the holy one. Of course the noun holiness frequently appears. ft16 The Shadow Christ, p. 38. ft17 Outline of Christian Theology, pp. 199, 200. ft18 Cf. Davidson, Theology of the Old Testament, pp. 207ff. ft19 Theology of the Old Testament, p. 231. ft20 William James. ft21 Quoted by Dr. A. H. Strong from a tract entitled The Seven Togethers. ft22 Ministry of the Spirit, p. 116.