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ARS201

IN
  DIVINE SPEECH
  LITERARY CHARACTERSTICS OF THE QUR’AN

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  PRESENTED BY
N  O  U  M  A  N     A  L  I     K  H  A  N 
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 CRITICAL DISCLAIMER 
 
1. This document has been prepared specifically for use during the single weekend seminar entitled ‘Divine Speech’ being offered 
by Bayyinah institute.   
 

2. This document has little to no value as a self study resource. It serves merely as an outline for discussions that will take place 
during the course of the seminar.   

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3. This document comprises sections 2 through 18.  Section 1 will be distributed in class. 
 

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4. Where deemed helpful, two kinds of English commentary have been offered: 
 

a.  Brief comments that will be elaborated in class 
Translations cited from the work of Yusuf Ali.   

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5. We at Bayyinah do not endorse any particular translation of the Qur’an.  The very point of this seminar is to illustrate what is 
lost in translation.  The above translation has only been cited for convenient reference and comparison. 
 

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7.
 
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Attendees should print this document and bring it with them no later than the 2nd day of the seminar (Saturday) in order to 
maximize their benefit from the seminar.   
We advise attendees to bring along a notebook just in case they are interested in taking in‐depth notes.  Please be advised that 
the content of this seminar is geared more towards enrichment and general awareness than it is towards academic discourse, 
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yet a wealth of information will be presented. 
 

8. Please do not be intimidated by the colossal citations of Arabic in this document. They are simply there to assist the instructor 
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in the discussion process. You should be able to benefit from this program even if you don’t read or understand Arabic. 
 

9. This document outlines the full extent of the discussions planned for the Divine Speech seminar.  It will be the instructor’s 
sincere best effort to cover all of the material without rushing through it.  The instructor therefore may skip portions of the 
material due to shortage of time. 
 

10. If you are planning on attending this seminar but haven’t yet signed up, please do so at www.bayyinah.com/student_center 
by choosing a location near you. 
 
  

2  Verbal Idioms 
2.01 Coolness of the eyes
ْ ْ ْ ْ
‫ﲔ‬
ٍ ُ ‫اﺟﻨَﺎ َوذ ُ ِّر ّ َﻳﺎ ِﺗﻨَﺎ ﻗ ُ ّ َﺮ َة أَﻋ‬
ِ ‫ﻮن َر ّ َﺑﻨَﺎ َﻫﺐ ﻟَﻨَﺎ ِﻣﻦ أَز َو‬ ‫اﺬﻟﻳﻦ ﻳﻘﻮﻟ‬ َّ ‫و‬
َ ُ ُ َ َ ِ َ
Also see 28:9, 32:17  25:74
 

ْ ْ ْ
(٧٤) ‫واﺟﻌﻠﻨَﺎ ﻟِﻠ ُﻤ ّ َﺘ ِﻘﲔَ ِإﻣﺎ ًﻣﺎ‬
َ َ َ
ْ ْ
Tears of joy vs. Tears of sadness.  ‫أَﺳﺨﻦ اﷲ ﻋﻴﻨﻪ‬ .  The desert experience.   
َ َ
ُ َ َُ
ْ ً ْ
‫ﻛﻠﺒﺎ ﻓَ َﻘﺮت ﻋ ْﻴﻨ ُ ُﻪ‬َ ‫أن ْاﺑﻦ ﺑﺤﺪل ُ ْﻴﺪا ً ﺷﻔﺎ‬ ‫أﻻ ﻫﻞ أ اﻷﻧﺼﺎر‬  (poet from Banu Juhaiynah) 
َ َّ َ َ ّ
Has the news reached the helpers that Humad ibn Bahdal has put the minds of the Kalb at rest. 

ّ ‫ َﻣﻀﻰ ﻓﻤﻀﺖ ﻋﻴﻨﻲ ﺑﻪ ﻛُ ّ ُﻞ‬ 

‫ﺬﻟذ ٍة ﺗﻘﺮ ﺎ ﻋﻴﻨﺎﻫﺎ ﻓﺎﻧﻘﻄﻌﺎ ﻣﻌﺎ‬
ُّ
He departed (died) and with him departed from me every pleasure that cooled my eyes; so the two departed together 
2.02 Lowering the wings of mercy
ْ ْ ْ ْ ْ ْ
‫ﻛﻤﺎ ر ّ َﺑﻴ ِﺎ‬ ‫ﺎ‬ ‫ﻤ‬‫ﻬ‬ ‫ار‬ ‫ب‬ ‫ر‬ ‫ﻞ‬ ‫ﻗ‬‫و‬ ‫ﺔ‬ ‫اﻟﺮ‬ ‫ﻦ‬‫ﻣ‬ِ ‫ل‬ ‫اﺬﻟ‬ ‫ﺎح‬ ‫ﻨ‬‫ﺟ‬ ‫ﺎ‬ ‫ﻤ‬‫ﻬﻟ‬
َ ‫ﺾ‬ ‫واﺧ ِﻔ‬
 
ِ
17:24
َ َ َ َ َ ُ َ ُ
ِّ َ ُ َ َ َ ّ َ ّ ِ ّ َ َ َ َ ُ َ
(٢٤) ‫ﺻ ِﻐﲑًا‬
َ
ْ
‫ﺾ اﻟﺠﻨﺎح‬َ ‫ﺧﻔ‬  is said of a flying bird lower its wings to descend. 

ْ ْ
The poet says:  ‫ﺗﻚ ﰲ رﻓ ِﻌ ِﻪ أﺟﺪﻻ‬
ُ ‫ﻻ‬ ‫وأَﻧﺖ اﻟﺸﻬﲑ ُﺑﺨﻔﺾ اﻟﺠﻨﺎح‬   You are famous for lowering the wing, so don’t become a falcon by 
َ َ
raising them 
 
 
 
 
2.03 To bite one’s fingers
 ‫ْ‬ ‫ْ‬ ‫ﻫﺎ أ ْﻧ ْ أُوﻻ ِء ﺗ ِﺤﺒﻮ ْﻢ وﻻ ﻳ ِﺤﺒﻮﻧﻜ ْ‬
‫ﺎب‬ ‫ﺘ‬ ‫ﻜ‬ ‫ِ‬ ‫ﺎﻟ‬ ‫ﺑ‬ ‫ﻮن‬ ‫ﻨ‬ ‫ﻣ‬
‫ِ‬ ‫ﺆ‬ ‫ﺗ‬ ‫و‬ ‫ﻢ‬
‫‪ ‬‬

‫َ َ ُ‬
‫‪3:119‬‬
‫َ ِ‬ ‫ُ َ ُ ُ َ ِ‬ ‫ُ ُّ َ‬ ‫ُ ُّ َ ُ َ‬
‫اﻷﻧﺎ ِﻣ َﻞ‬
‫ﻜ ُﻢ َ‬ ‫ُ‬ ‫ﻀﻮا ﻋ َﻠ ْﻴ‬ ‫ُ‬ ‫ّ‬ ‫ﺧ َﻠ ْﻮا ﻋ‬‫َ‬ ‫ﻛُ ِ ّﻪﻠِ و ِإذَا ﻟَﻘُﻮﻛُ ْﻢ َﻗﺎﻟُﻮا آﻣﻨَّﺎ و ِإذَا‬
‫َ‬ ‫َ‬ ‫َ َ‬ ‫َ‬
‫ْ‬ ‫ْ‬
‫ﻣﻦ اﻟْﻐ ْﻴﻆ ﻗﻞ ﻣﻮﺗﻮا ﺑﻐ ْ‬
‫ور )‪(١١٩‬‬ ‫ﺪ‬ ‫اﻟﺼ‬ ‫ات‬ ‫ﺬ‬ ‫ﺑ‬
‫ُ ِ َّ َّ َ َ ِ ِ َ ِ ّ ُ ُ ِ‬ ‫ٌ‬ ‫ﻠ‬ ‫ﻋ‬ ‫اﷲ‬ ‫ن‬ ‫إ‬ ‫ﻢ‬ ‫ﻜ‬ ‫ﻈ‬ ‫ﻴ‬
‫َ ِ ُ ُ ُ ِ َ ِ‬ ‫ِ‬
‫َ‬
‫‪ And they won’t stop until they bite ‬وﻟﻦ ﻳﻨ ﻮا ﺣﺘﻰ ﻳﻌﻀﻮا اﻷﺻﺎﺑﻊ‪ He was biting his fingers in surprise and helplessness.    ‬ﻳﻌﺾ ﻋ أﻃﺮاﻓﻪ‬
‫َ‬
‫‪their fingers ‬‬
‫‪  2.04‬‬ ‫‪To untie the knot in one’s tongue‬‬
‫اﺣﻠ ْﻞ ﻋ ْﻘﺪ ًة ِﻣﻦ ﻟِّﺴﺎ ْ‬
‫و ْ‬
‫‪ ‬‬ ‫‪20:27‬‬
‫ِ‬ ‫ُ َ‬ ‫ُ‬ ‫َ‬
‫‪To untie the knot in the tongue ‬‬
‫‪2.05‬‬ ‫‪Two Different Expressions for ‘Seven Ears of Corn’ in 2:261 vs. 12:43‬‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﱪُ ِﺑﺄَن‬ ‫اﻟ‬ ‫ﺲ‬ ‫ﻟ‬ ‫و‬ ‫ﺞ‬‫ِ‬ ‫ﺤ‬ ‫اﻟ‬ ‫و‬ ‫ﺎس‬ ‫ﻠﻨ‬ ‫ﻟ‬ ‫ﻴﺖ‬ ‫ﻗ‬
‫ِ‬ ‫ا‬‫ﻮ‬ ‫ﻣ‬ ‫ﻲ‬ ‫ﻫ‬ ‫ﻞ‬ ‫اﻷﻫ ّ َﺔﻠِ ﻗ‬ ‫ﻦ‬ ‫ﻚﻋ‬ ‫ﻮﻧ‬ ‫ﻟ‬ ‫ﺄ‬ ‫ﺴ‬
‫‪ ‬‬
‫ُ ِ َّ ِ َ َ ّ َ َ َ ِ ّ‬ ‫ِ‬ ‫ِ‬
‫‪2:189‬‬
‫َ َ َ‬ ‫ُ‬ ‫ِ‬ ‫َ َ َ‬ ‫ُ‬ ‫َ‬ ‫َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻮت‬‫اﺗ َﻘﻰ َوأﺗُﻮا اﻟﺒُﻴ ُ َ‬ ‫ﻦ َّ‬‫ﱪ َﻣ ِ‬
‫ﻦ اﻟ ِ ّ َ‬ ‫ﻜ َّ‬ ‫ﻮر َﻫﺎ وﻟَ ِ‬ ‫ﻮت ِﻣﻦ ﻇ ُ ُﻬ ِ‬ ‫َﺗﺄﺗُﻮا اﻟﺒُﻴ ُ َ‬
‫َ‬
‫ْ ْ‬
‫ﺤﻮن )‪(١٨٩‬‬ ‫ُ‬ ‫ﻠ‬
‫ِ‬ ‫ﻔ‬ ‫ُ‬ ‫ﻜﻢ ﺗ‬ ‫ُ‬ ‫َ‬ ‫اﷲ ﻟَﻌ ّﻠ‬ ‫َ‬ ‫ّ‬ ‫اﺗ ُﻘﻮا‬
‫َ‬ ‫ّ‬ ‫ﻦ أ َ ْﺑﻮا ِ ﺎ و‬ ‫ﻣ ْ‬
‫ِ‬
‫َ‬ ‫َ َ‬ ‫َ َ َ‬
‫ﺸﺔ ﻣﻦ ﺑﺎ ﺎ‪To go about something the right way.  ‬‬ ‫‪ ‬ﻟﻜﻲ ﻳﻌﻠﻢ اﻟﻨﺎس أ اﻣﺮءٌ‬
‫أﺗﻴﺖ اﻟﻤﻌ َ‬
‫ُ‬
‫ْ ْ‬ ‫ْ‬
‫ﺑﺎﺑﻪ ﺿ ِﻠﻠﺖ و إن ﺗﺪﺧُﻞ ﻣﻦ اﻟﺒﺎب ﺘﺪي‬ ‫أﺗﻴﺖ اﻷﻣﺮ ﻣﻦ ﻏﲑ ِ‬ ‫‪  ‬ﻣﺘﻰ ﻣﺎ‬
‫َ‬ ‫َ‬ ‫َ‬
‫‪2.06‬‬ ‫‪To throw stones in the dark‬‬
‫‪ ‬‬
‫ﺐ‬ ‫وﻳﻘ ْﻮﻟ ْﻮن ْﺴ ٌﺔ ﺳﺎدﺳ ْ ﻛ ْﻠ ْﻢ ر ْ ﺎ ًﺑﺎﻟْﻐ ْ‬
‫ﻴ‬ ‫ِ‬
‫‪18:22 ‬‬
‫ِ َ ِ‬ ‫ُ ُ َ ُُ َ‬ ‫َ َ ُ ُ َ َ َ‬
‫ْ‬
‫ﺎ ﺑﺎﻟﺤﺪﻳﺚ اﻟﻤﺮﺟﻢ‪To throw stones in the dark‬‬ ‫وﻣﺎ ﻫﻮ ﻋ‬ ‫‪  War is exactly what you have come to know and ‬وﻣﺎ اﻟﺤﺮب إﻻ ﻣﺎ ﻋ ِﻠﻤ و ذﻗ‬
‫ُ َ َّ‬ ‫ُ‬ ‫َ‬
‫‪experience. And this remark concerning it is not conjecture of doubtful validity. ‬‬
‫ﻋﻠﻞ ﻧﻔﺴﻲ ﺑﺎﻟﻤﺮﺟﻢ ﻏﻴﺒﻪ‬
ُ ُ ‫أ‬  I divert myself with wishful thinking‫وﻇﻦ اﻟﻐﻴﺐ ﺗﺮ ﻮا‬   And to conjecture about things unknown to one is like 
throwing stones about (without a target to aim at) 
2.07 To double up a knot
ْ
(٧٩) ‫ﱪﻣﻮن‬ ‫أ َ ْم أ َ ْﺑﺮﻣﻮا أ َ ْﻣ ًﺮا ﻓَ ِﺈ ّﻧَﺎ ﻣ‬
  43:79 
ِ
َ ُ ُ ُ َ
ْ ْ ْ ٌ
‫أﺑﺮم اﻟﺤﺒﻞ‬ To double up a chord and twist it‫ﱪم‬
َ ُ ‫ﻣ‬ ‫ﻗﻀﻰ‬   inevitable fate.  ‫ﻟُﺒﻲ وأﺣ ِﻔﻈﻪ ﺑﺄﻣﺮ ﻣﱪم‬
ّ ‫ﻌﻲ‬ ‫ﺸﺎﻳ‬
ِ ُ ُ‫ﻣ‬ ‫ﺷﺌﺖ‬ ‫ﺣﻴﺚ‬
ُ ‫ﻛﺎﻲﺑ‬
ِ ِ ُ ‫ﻇُﻠ‬ 
‫ر‬ ‫ﻞ‬
ُ
My camels are docile, (I take them where I like).  And keeping me constant company is my heart /reason which I put to work with a firm resolve 
2.08 To roam into just any valley

(٢٢٥) ‫ﻴﻤﻮن‬ ‫أَﻟَ ْﻢ َﺗﺮ أ َ ّ َ ْﻢ ِﰲ ﻛُ ّ ِﻞ وا ٍد‬

  26:225
َ ُ ِ َ َ ُ َ
‫ﻫﺎﻣﺖ اﻟﻨﺎﻗﺔ‬ she camel that wanders around by herself in search of pasture 
2.09 To have the pot boil over
ْ ْ ْ ْ ْ ْ ْ
‫ﲔ‬ ‫ﻨ‬ ‫اﺛ‬ ‫ﲔ‬ ‫ﺟ‬ ‫و‬ ‫ز‬ ‫ﻞ‬ ‫ﻛ‬ ْ
‫ﻦ‬ ‫ﻣ‬
ِ َ ِ َ َ ٍ ّ ُ ِ َ ِ ِ ‫ﻮر ﻗُﻠﻨَﺎ ا‬
‫ﺎ‬ ‫ﻓ‬ ‫ﻞ‬ ‫اﻟﺘﻨ‬ ‫ﺣ ّ َﺘﻰ ِإذَا ﺟﺎء أ َ ْﻣﺮ َﻧﺎ وﻓَﺎر‬
  11:40 
ُ ُ ّ َ ّ َ َ ُ َ َ َ  

ٌ ْ ْ ْ ْ ْ ‫وأ ْﻫﻠﻚ إﻻ ﻣ‬
(٤٠) ‫ل وﻣﻦ آﻣﻦ وﻣﺎ آﻣﻦ ﻣﻌﻪ ُ ِإﻻ َﻗ ِﻠﻴﻞ‬ ‫ﻮ‬ ‫ﻘ‬ ‫اﻟ‬ ‫ﻪ‬
ِ ‫ﻴ‬ ‫ﻠ‬‫ﻋ‬ ‫ﻖ‬ ‫ﺒ‬ ‫ﺳ‬ ‫ﻦ‬
َ َ َ َ َ َ ِ َ َ َ َ
ََ َ َ َ َ َ َ َ َ ُ َ
‫ﻓﺎر‬ to simmer.  Used to describe a cooking pot or an over‐flaring heated oven.  

ْ ْ
2.10 To keep ones hands wrapped around one’s neck
ْ ْ ْ ْ ْ ْ
‫ﻂ ﻓَﺘﻘ ُﻌ َﺪ‬‫ﺴ‬ ‫اﻟ‬ ‫ﻞ‬ ً
َ ّ ُ َ ُ َ َ َ ِ ُ ُ َ ِ َ ُ َ َ َ َ ‫َوﻻ َﺗﺠ َﻌ‬
‫ﻛ‬ ‫ﺎ‬ ‫ﻬ‬‫ﻄ‬ ‫ﺴ‬ ‫ﺗ‬ ‫ﻻ‬‫و‬ ‫ﻚ‬ ‫ﻘ‬‫ﻨ‬ ‫ﻋ‬ ‫إ‬ ‫ﻮﺔﻟ‬‫ﻠ‬ ‫ﻐ‬ ‫ﻣ‬ ‫ك‬ ‫ﺪ‬‫ﻳ‬ ‫ﻞ‬
 

َ ِ َ
17:29 

ً ‫ﻣﻠُﻮ ًﻣﺎ ﻣ ْﺤﺴ‬

(٢٩) ‫ﻮرا‬
ُ َ َ
‫ﻏﻞ ﻓﻼﻧﺎ‬ to put chains on someone’s hands / neck.  To have ones hands tied to ones neck. 
 
 ‫‪2.11‬‬ ‫‪To turn back on both one’s heels‬‬

‫ﺎس‬ ‫اﻟﻨ‬ ‫ﻦ‬ ‫ﻣ‬ ‫م‬ ‫وإ ْذ زﻳﻦ ﻟ اﻟﺸ ْﻴﻄﺎن أ ْﻋﻤﺎﻟ ْ وﻗﺎل ﻻ ﻏﺎﻟﺐ ﻟﻜﻢ اﻟْﻴ ْ‬
‫ﻮ‬
‫ُ ُ َ َ ِ َ َّ ِ‬
‫‪ ‬‬
‫َ ِ َ َّ َ َ ُ ُ َّ َ ُ َ َ َ ُ َ َ َ َ ِ َ َ‬
‫‪8:48 ‬‬
‫‪23:66 ‬‬

‫إ‬ ‫ﺎل‬ ‫ﻗ‬ ‫و‬ ‫ﻪ‬ ‫ﻴ‬‫ﺎر ﻟﻜ ْﻢ ﻓﻠﻤﺎ ﺗﺮاءت اﻟْﻔﺌﺘﺎن ﻧﻜﺺ ﻋ ﻋﻘﺒ ْ‬ ‫وإ ﺟ ٌ‬
‫ُ َ َ َّ َ َ ِ ِ َ َ ِ َ َ َ َ َ َ ِ َ َ َ َ ِ ِ ّ‬
‫ِ‬ ‫َ‬ ‫َ ِِّ َ‬
‫َ‬
‫ﻳﺪ‬ ‫ﺪ‬ ‫ﺷ‬ ‫اﷲ‬ ‫و‬ ‫اﷲ‬ ‫ﺎف‬‫ﺧ‬ ‫أ‬ ‫إ‬ ‫ن‬‫و‬‫ﺑﺮيءٌ ﻣﻨْﻜ ْﻢ إ أرى ﻣﺎ ﻻ ﺗﺮ ْ‬
‫ِ‬ ‫َ‬ ‫ِ‬
‫ُ‬ ‫َ ُ َّ َ َ َّ ُ َ‬ ‫ّ‬ ‫ِ‬
‫َ َ َ ِ‬ ‫َ‬ ‫ُ ِِّ َ َ‬ ‫َِ‬
‫ْ‬
‫ﺎب )‪(٤٨‬‬ ‫اﻟ ِ َ ِ‬
‫ﻘ‬ ‫ﻌ‬
‫‪To turn back on the heels; to retrace ones’ steps ‬‬
‫‪2.12‬‬ ‫‪Of war to shed its weapons‬‬
‫اﺬﻟﻳﻦ ﻛﻔﺮوا ﻓﻀ ْﺮب اﻟﺮﻗﺎب ﺣﺘﻰ إذا أ ْﺛﺨﻨْﺘﻤﻮ ْ‬
‫ﺸ ّ ُﺪوا‬ ‫ﻓَ ِﺈذا ﻟَ ِﻘﻴ ُ ُ ّ َ ِ َ َ َ ُ َ َ َ ِ ّ َ ِ َ ّ َ ِ َ َ َ ُ ُ ُ َ ُ‬
‫ﻓ‬
‫‪ ‬‬ ‫‪47:4 ‬‬

‫ﻚ وﻟَ ْﻮ‬ ‫ﻟ‬ ‫ذ‬ ‫ﺎ‬ ‫ﻫ‬ ‫ار‬‫ز‬ ‫اﻟْﻮﺛﺎق ﻓﺈﻣﺎ ﻣﻨًﺎ ﺑ ْﻌﺪ وإﻣﺎ ﻓﺪاء ً ﺣﺘﻰ ﺗﻀﻊ اﻟْﺤ ْﺮب أ ْ‬
‫و‬
‫َ َ َ َ ِ َّ َ ّ َ ُ َ ِ َّ ِ َ َ َّ َ َ َ َ ُ َ َ َ َ َ ِ َ َ‬
‫ْ‬ ‫ْ‬ ‫ﻦ ﻟﻴ ْ‬ ‫ﻻﻧﺘﺼﺮ ﻣ ْ ْﻢ وﻟﻜ ْ‬ ‫ْ‬
‫اﺬﻟﻳﻦ‬ ‫ﻜ ْﻢ ِﺑﺒﻌ ٍﺾ و ّ َ ِ‬ ‫ُ‬ ‫ﻀ‬ ‫ﻌ‬ ‫ﺑ‬ ‫ﻮ‬‫ﻠ‬
‫َ َُ َ َ‬ ‫ﺒ‬ ‫ِ‬ ‫ِ‬ ‫ُ َ َ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫ُ‬
‫اﷲ‬
‫َ‬ ‫ّ‬ ‫َ َﺸﺎء‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬
‫ْ‬ ‫ْ‬ ‫ﻗﺘﻠﻮا ﰲ ﺳﺒﻴﻞ اﷲ ﻓﻠ ْ‬
‫ﻀ ّ َﻞ أَﻋﻤﺎﻟَ ُ )‪(٤‬‬ ‫ﻦﻳ‬
‫َ‬ ‫ِ‬ ‫ُ ِ ُ ِ َ ِ ِ َّ ِ َ َ ُ‬
‫‪Of war to lay down its arms ‬‬

‫‪32.13 ‬‬ ‫‪To collapse upon the roofs ‬‬

‫ٌ‬
‫‪22:45. ‬‬

‫ﺧﺎوﻳﺔ ﻋ ٰ ُ ْو ِﺷﻬﺎ‬ ‫و ِﻫﻲ‬

‫ِ َ َ‬
‫‪Also ‬‬
‫ُ‬ ‫َ َ‬ ‫‪2:259, ‬‬
‫‪18:42 ‬‬
‫‪Of  a town to have fallen in on its roofs or of a garden to have fallen in on its trellises ‬‬
‫‪ ‬‬
 ‫‪ ‬‬

‫‪3 ‬‬ ‫‪Intricate Word Choice ‬‬
‫‪ ‬‬

‫‪3.01‬‬ ‫‪Comparing 2:170 with 5:104‬‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫اﷲ َﻗﺎﻟُﻮا ﺑﻞ َﻧ ّ َﺘ ِﺒﻊ ﻣﺎ أَﻟ َﻔﻴﻨَﺎ ﻋ َﻠﻴ ِﻪ آﺑﺎء َﻧﺎ‬ ‫ل‬ ‫ﺰ‬ ‫ﻧ‬ ‫وإذا ﻗﻴﻞ ﻟ اﺗﺒﻌﻮا ﻣﺎ أ‬
‫َ ِ َ ِ َ َ ُ ُ َّ ِ ُ َ َ َ َ َّ ُ‬
‫‪Follow what Allah sent down ‬‬ ‫‪2:170‬‬
‫َ َ‬ ‫َ‬ ‫ُ َ‬ ‫َ‬
‫‪We ‘found’ (ALFAYNA) ‬‬

‫ﺪون‬ ‫ﺘ‬ ‫أوﻟ ْﻮ ﻛﺎن آﺑﺎؤ ْ ﻻ ﻳ ْﻌﻘﻠﻮن ﺷ ْﻴ ًﺌﺎ وﻻ ْ‬

‫َ َ َ ُ َ‬ ‫ََ َ َ َ َ ُ ُ َ ِ ُ َ َ‬
‫ْ‬ ‫وإذا ﻗﻴﻞ ﻟ ْ ﺗﻌﺎﻟ ْ‬
‫ﻮل َﻗﺎﻟُﻮا ﺣ ْﺴﺒﻨَﺎ ﻣﺎ‬ ‫اﷲ و ِإ َ اﻟﺮﺳ‬ ‫ل‬ ‫ﺰ‬ ‫ﻧ‬ ‫أ‬ ‫ﺎ‬ ‫ﻣ‬ ‫إ‬ ‫ا‬‫ﻮ‬ ‫َ َِ ِ َ َ ُ ََ َ‬
‫‪Come to what Allah sent down & to the messenger ‬‬
‫َ‬
‫‪5:104 ‬‬
‫‪We ‘found’ (WAJADNAA) ‬‬
‫َ ُ َ‬ ‫ِ‬ ‫َّ ُ‬ ‫َ َ َّ ُ َ‬ ‫َ‬ ‫َ‬ ‫ِ‬
‫ﺪون‬ ‫ﺘ‬ ‫وﺟ ْﺪﻧﺎ ﻋﻠ ْﻴﻪ آﺑﺎءﻧﺎ أوﻟ ْﻮ ﻛﺎن آﺑﺎؤ ْ ﻻ ﻳ ْﻌﻠﻤﻮن ﺷ ْﻴ ًﺌﺎ وﻻ ْ‬
‫َ َ َ ُ َ‬ ‫َ َ َ َ َ ِ َ ََ ََ َ َ َ َ ُ ُ َ َ ُ َ َ‬
‫‪3.02‬‬ ‫‪Madinah in 63:8, 33:13,60, 9:101, 120 vs. Yathrib in 33:13‬‬
‫ْ‬‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﺟﻌﻮا‪ ‬‬
‫ﻜﻢ ﻓَﺎر ِ‬ ‫ﻳﺎأَﻫ َﻞ ﻳﺜ ِﺮب َﻻ ﻣﻘﺎم ﻟَ‬
‫‪Only instance of Yathrib in the Qur’an ‬‬ ‫‪33:13‬‬
‫ُ‬ ‫ُ‬ ‫َُ َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫‪3.03‬‬ ‫)‪Makkah (48:24) vs. Bakkah (3:96‬‬
‫ً ْ‬ ‫ﻜﺔ ﻣﺒ ً‬
‫ﻫﺪى ﻟِ َ َ َ‬
‫ﲔ‬ ‫ﻤ‬ ‫ﺎﻟ‬ ‫ﻌ‬ ‫ﻠ‬ ‫ﺎرﻛﺎ َو ُ‬ ‫ﺬﻠي ِﺑﺒ ّ َ‬
‫ِ‬ ‫ﺎس ﻟَ ّ َ‬ ‫ﺖ و ِﺿﻊ ﻟِﻠﻨ‬ ‫ٍ‬ ‫ِإ ّ َن أ َ ّ َو َل ﺑ ْﻴ‬
‫‪Bakkah ‬‬
‫ِ‬
‫‪3:96‬‬
‫َُ َ‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫ُ َ‬ ‫َ‬
‫ْ‬
‫ﻦ ﻣ َّ‬
‫ﻜ َﺔ‬ ‫ﻄ‬ ‫ﺒ‬ ‫ﺑ‬ ‫ﻢ‬‫اﺬﻟي ﻛﻒ أ ْﻳ ِﺪ ْﻢ ﻋﻨْﻜ ْﻢ وأ ْﻳ ِﺪﻳﻜ ْﻢ ﻋ ْ ْ‬ ‫وﻫﻮ ّ َ‬
‫َ ُ َ ِ َ َّ َ َ ُ َ‬
‫‪Makkah ‬‬

‫ُ َ َ َ‬
‫‪48:24 ‬‬
‫ُ َ ُ َ ِ َ‬ ‫ِ‬
‫ْ‬ ‫ْ‬
‫اﷲ ِﺑﻤﺎ َﺗﻌﻤﻠُﻮن ﺑ ِﺼﲑًا )‪(٢٤‬‬ ‫ﺎن‬ ‫ﻛ‬ ‫و‬ ‫ﻢ‬ ‫ﻦ ﺑ ْﻌ ِﺪ أ ْن أﻇﻔﺮﻛ ْﻢ ﻋﻠ ْ ْ‬ ‫ﻣ ْ‬
‫َ َ َ‬ ‫َ‬
‫َ ّ ُ َ‬ ‫َ‬ ‫َ َ ِ َ‬ ‫ُ‬
‫َ َ‬
‫َ‬ ‫َ‬ ‫ِ َ‬
‫‪3.04‬‬ ‫‪‘Ajeeb (strange) in 50:2, 11:72 vs. ‘Ujaab (extremely strange) 38:5‬‬
‫ﺑ ْﻞ ﻋﺠﺒﻮا أ َ ْن ﺟﺎء ْ ﻣﻨْ ِﺬ ٌر ِﻣ ْ ْﻢ ﻓﻘﺎل اﻟْﻜﺎﻓِﺮون ﻫﺬا ْ ءٌ ﻋﺠﻴﺐٌ‬
‫‪ ‬‬ ‫‪50:2‬‬
‫َ ِ‬ ‫َ ُ َ َ َ َ‬ ‫ُ ََ َ‬ ‫َ َ ُ ُ‬ ‫َ َ ِ ُ‬
‫ﺨﺎ إن ﻫﺬا ﻟﺸ ْﻲءٌ‬ ‫ٌ‬
‫ﻮز وﻫﺬا ﺑ ْﻌ ﺷ ْﻴ ً‬ ‫ﺖ ﻳﺎ و ْ‬ ‫ْ‬
‫ﺠ‬‫ﻋ‬ ‫ﺎ‬ ‫ﻧ‬ ‫أ‬‫و‬ ‫ﺪﻟ‬
‫ِ‬ ‫أ‬ ‫أ‬ ‫ﺎ‬‫ﺘ‬ ‫ﻠ‬ ‫ﻳ‬ ‫ﻗﺎﻟ‬
‫‪ ‬‬
‫َ‬ ‫َ‬ ‫َ‬
‫‪11:72 ‬‬
‫َّ َ َ َ َ‬ ‫ِ‬ ‫َ َ َ َ ِ َ‬ ‫ُ َ َ َ ُ‬ ‫َ َ َ َ ََ‬
‫ﻋﺠ ٌ‬
‫ﻴﺐ )‪(٧٢‬‬ ‫َ ِ‬
 ‫ْ‬ ‫وﻋﺠﺒﻮا أ ْن ﺟﺎء ْ ﻣﻨْ ِﺬ ٌر ِﻣ ْ ْ‬
‫ﺣﺮٌ‬
‫ون َﻫ َﺬا َﺳﺎ ِ‬ ‫ﻜﺎﻓِﺮ‬ ‫اﻟ‬ ‫ﺎل‬ ‫ﻗ‬ ‫و‬ ‫ﻢ‬
‫‪ ‬‬

‫َ َ ِ ُ َ َ َ ُ ُ‬
‫‪38:5 ‬‬
‫َ ُ َ‬ ‫ُ َ َ َ‬
‫اب )‪  (٤‬أﺟﻌﻞ اﻵﻬﻟﺔ إﻬﻟًﺎ واﺣ ًﺪا إن ﻫﺬا ﻟﺸ ْﻲءٌ ﻋﺠ ٌ‬
‫ﺎب )‪(٥‬‬ ‫ﻛﺬ ٌ‬
‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ّ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫َ َ‬ ‫َ‬ ‫َ َّ‬
‫َ‬
‫‪3.05‬‬ ‫‪Two Different Expressions for ‘Seven Ears of Corn’ in 2:261 vs. 12:43‬‬
‫ْ ْ‬ ‫ْ‬ ‫اﺬﻟﻳﻦ ﻳﻨْﻔﻘﻮن أ ْ‬
‫ﻛﻤﺜَ ِﻞ ﺣ ّ َﺒ ٍﺔ أَﻧﺒﺘﺖ ﺳ ْﺒﻊ‬ ‫اﷲ‬ ‫ﻴﻞ‬ ‫ﺒ‬‫ﺳ‬ ‫ﰲ‬ ‫اﻟ‬‫ﻮ‬ ‫ﻣ‬ ‫ﻣﺜ ﻞ ّ َ‬
‫َ َ ُ ِ َ ُ ِ ُ َ َ َ َ ُ ِ َ ِ ِ َّ َ َ‬
‫ِ‬
‫‪Sanaabil = plural of sunbulah meaning ear (of corn) ‬‬ ‫‪2:261‬‬
‫َ َ‬ ‫ََ‬ ‫َ‬
‫اﺳ ٌﻊ‬ ‫ﺳﻨﺎﺑﻞ ﰲ ﻛ ّﻞ ﺳﻨْﺒﺔﻠ ﻣﺎﺋﺔ ﺣﺒﺔ واﷲ ﻳﻀﺎﻋﻒ ﻟﻤ ْ‬
‫اﷲ ُ َو ِ‬ ‫و‬ ‫ﺎء‬‫ﺸ‬ ‫ﻦ‬
‫َ َ ِ َ ِ ُ ِ ُ ُ َ ٍ ِ َ ُ َ َّ ٍ َ َّ ُ ُ َ ِ ُ ِ َ َ َ ُ َ َّ‬
‫ﻋ ِﻠ ٌ‬
‫َ‬
‫ٌ‬ ‫ْ‬ ‫وﻗﺎل اﻟْﻤﻠﻚ إ أرى ﺳ ْ‬
‫ﻦ ﺳ ْﺒ ٌﻊ ِﻋﺠﺎف وﺳ ْﺒﻊ‬ ‫ﻬ‬ ‫ﻠ‬ ‫ﻛ‬ ‫ﺄ‬‫ﻳ‬ ‫ﺎن‬ ‫ِ‬ ‫ات‬
‫ٍ‬ ‫ﺮ‬ ‫ﻘ‬ ‫ﺑ‬ ‫ﻊ‬ ‫ﺒ‬ ‫ِ ِّ َ‬
‫)‪Sunbulaat = plural of sunbulah meaning ear (of corn‬‬ ‫‪12:43 ‬‬
‫َ َ َ‬ ‫َ‬ ‫َ ٍ َ ُ ُ ُ َّ َ‬ ‫َ َ َ َ ُ ِ َ َ َ ََ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﺎت ﻳﺎ أ َ ّ ُ ﺎ اﻟﻤﻸ أَﻓﺘُﻮ ِ ِﰲ رؤﻳﺎي ِإن‬ ‫ٍ‬ ‫ﺧﺮ ﻳﺎ ِﺴ‬ ‫ُ‬ ‫أ‬‫و‬ ‫ﺮ‬ ‫ﻀ‬ ‫ﺧ‬ ‫ﻼت‬
‫ٍ‬ ‫ﺒ‬ ‫ﺳﻨ‬
‫ُ َ َ‬ ‫َ َ َ‬ ‫ُ ٍ َ َ َ َ َ‬ ‫ُ ُ‬
‫ْ‬ ‫ْ‬ ‫ﻛﻨْ ْ‬
‫ﱪُون )‪(٤٣‬‬ ‫ﻌ‬ ‫ﺗ‬ ‫ﺎ‬ ‫ﻳ‬‫ؤ‬ ‫ﻠﺮ‬ ‫ِ‬ ‫ﻟ‬
‫ُ ُ ُّ َ َ ُ َ‬
‫‪3.06‬‬ ‫‪Two different plurals for ‘blessings’ in 16:120 vs. 31:20‬‬
‫ْ‬ ‫ْ‬ ‫اﻫ ﻛﺎن أُﻣ ًﺔ ﻗﺎ ِﻧ ًﺘﺎ ِﷲِ ﺣﻨِ ً‬ ‫إن إ ْ‬
‫ﻛﲔ َ ‪ ‬‬ ‫ﻚ ِﻣﻦ اﻟ ُﻤ‬ ‫ﻴﻔﺎ وﻟَ ْﻢ ﻳ‬ ‫ﺮ‬ ‫ﺑ‬
‫‪An’um = plural of ni’mah meaning blessing ‬‬
‫ِ ِ‬ ‫ِ‬
‫‪16:120, ‬‬
‫ُ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫َ‬ ‫ِ ِ‬
‫َ‬ ‫َ َ‬ ‫َ‬ ‫َ‬ ‫َ َ ّ‬ ‫َّ َ‬
‫‪121‬‬

‫ْ‬ ‫ْ‬
‫اط ﻣ ْﺴﺘ ِﻘ ٍ )‪(١٢١‬‬
‫ٍ‬ ‫ﻛ ًﺮا ﻷﻧ ُﻌ ِﻤ ِﻪ اﺟﺘﺒﺎه و َﻫ َﺪاه ِإ َ ِﺻﺮ‬ ‫َﺷﺎ ِ‬
‫ُ َ‬ ‫َ‬ ‫ُ‬ ‫ََ َُ‬
‫اﻷر ِض وأ َ ْﺳﺒ َﻎ‬
‫أﻟ ْﻢ ﺗﺮ ْوا أن اﷲ ﺳﺨﺮ ﻟﻜ ْﻢ ﻣﺎ ﰲ اﻟﺴﻤﺎوات وﻣﺎ ﰲ ْ‬
‫ُ َ ِ َّ َ َ ِ َ َ ِ‬
‫‪Ni’am = plural of ni’mah meaning blessing ‬‬
‫َ َ َ َ َ َّ َّ َ َ َّ َ َ‬
‫‪31:20 ‬‬
‫َ َ‬
‫ْ‬ ‫ﻋﻠ ْﻴﻜ ْﻢ ﻧﻌﻤﻪ ﻇﺎﻫﺮ ًة وﺑﺎﻃﻨ ًﺔ وﻣﻦ اﻟﻨﺎس ﻣ ْ‬
‫ﲑ‬ ‫اﷲِ ِﺑ َﻐ ِ‬
‫ل ِﰲ ّ َ‬ ‫د‬ ‫ﺎ‬‫ﺠ‬ ‫ﻳ‬ ‫ﻦ‬
‫ُ ِ َ َ ُ َ ِ َ َ َ ِ َ َ ِ َ َّ ِ َ ُ َ ُ‬
‫ِ‬ ‫َ َ‬
‫ﲑ )‪(٢٠‬‬ ‫ِ‬ ‫ﻨ‬ ‫ﻣ‬ ‫ﺎب‬ ‫ﺘ‬ ‫ﻛ‬
‫ِ‬ ‫ﻻ‬ ‫و‬ ‫ى‬‫ﺪ‬ ‫ِﻋ ْﻠﻢ وﻻ ﻫ ً‬
‫َ ٍ ُ ٍ‬ ‫َ‬ ‫ٍ َ ُ‬
‫‪3.07‬‬ ‫‪Dwellers in Paradise 4:13 vs. Dweller in Hell fire 4:14‬‬
 ‫ﻦ ﻳﻄ ِﻊ اﷲ ورﺳﻮﻪﻟ ﻳ ْﺪﺧ ْﻪﻠ ﺟﻨﺎت ﺗ ْﺠﺮي ﻣﻦْ‬ ‫ﺗ ْﻠﻚ ﺣﺪود اﷲ وﻣ ْ‬
‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ َ ُ ُ ُ َّ ِ َ َ ُ‬
‫‪Dwellers (khalideena) ‬‬
‫ِ‬
‫‪4:13‬‬
‫َ ِ‬ ‫ُ َ َّ‬ ‫َ‬
‫َّ َ َ َ ُ ُ ُ‬
‫ْ ْ ْ‬ ‫ْ‬ ‫ْ‬
‫ﻚ اﻟ َﻔﻮ ُز اﻟ َ ِ‬
‫ﻈ‬ ‫ﻌ‬ ‫ِ‬ ‫ﻟ‬‫ذ‬
‫َ َ َ َ َ‬ ‫و‬ ‫ﺎ‬ ‫ﻓ‬
‫ِ‬ ‫ﻳﻦ‬ ‫ﺎﺪﻟ‬
‫ِ‬ ‫ِ‬ ‫ﺧ‬ ‫ﺎر‬
‫َ ُ َ‬ ‫اﻷ‬ ‫ﺎ‬ ‫ِ‬ ‫ﺤ‬ ‫ﺗ‬
‫ُ‬ ‫َ َ‬
‫ْ ْ‬ ‫ْ ْ‬
‫ﺎرا ﺧ ِ ً‬
‫ﺎﺪﻟا ِﻓ ﺎ و َﻪﻟ‬ ‫ﺧﻪﻠ ﻧ ً‬ ‫ﺪ‬ ‫ﻳ‬ ‫ه‬ ‫ود‬‫ﺪ‬ ‫ﺣ‬ ‫ﺪ‬ ‫ﻌ‬ ‫ﺘ‬‫ﻳ‬‫و‬ ‫ﻮﻪﻟ‬ ‫ﺳ‬ ‫ر‬ ‫و‬ ‫اﷲ‬ ‫ﺺ‬ ‫ﻌ‬ ‫وﻣﻦ ﻳ‬
‫‪Dweller (khalidan) ‬‬
‫ِ‬ ‫ِ‬
‫‪4:14‬‬
‫َ َ ُ‬ ‫َ‬ ‫ُ َ‬ ‫ُ ُ َ ُ ُ‬ ‫َ‬ ‫ّ‬ ‫َ‬
‫َّ َ َ ُ ُ َ َََ‬ ‫َ‬ ‫َ َ َ‬
‫ٌ‬ ‫ﻋﺬ ٌ‬
‫اب ﻣ ِﻬﲔ )‪(١٤‬‬ ‫َ َ‬
‫ُ‬
‫‪3.08‬‬ ‫‪The Difference between the ‘sky’ and the ‘skies’ in 3:133 vs. 57:21‬‬

‫ات‬ ‫ﺎو‬ ‫ﻤ‬ ‫اﻟﺴ‬ ‫ﺎ‬ ‫ﻬ‬ ‫ﺿ‬ ‫ﻦ رﺑﻜ ْﻢ وﺟﻨ ٍﺔ ْ‬ ‫وﺳﺎرﻋﻮا إ ﻣ ْﻐﻔﺮة ﻣ ْ‬
‫َ َ ِ ُ َِ َ ِ َ ٍ ِ َ ّ‬
‫‪Its vastness IS the skies & the earth (combined) ‬‬ ‫‪3:133‬‬
‫‪ ‬‬
‫َّ َ َ ُ‬ ‫ُ َ َ ّ َ ُ َ‬ ‫َ‬ ‫ِ‬
‫ْ ْ‬
‫‪Rush to forgiveness… ‬‬

‫ﲔ‬ ‫ﻘ‬ ‫ﺘ‬ ‫ﻤ‬ ‫ﻠ‬ ‫ﻟ‬ ‫ت‬ ‫ﺪ‬ ‫ﻋ‬ ‫أ‬ ‫ض‬ ‫اﻷر‬‫و ْ‬
‫ِ‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫ِ‬ ‫ُ‬
‫‪ ‬‬
‫‪Prepared for the muttaqeen… ‬‬
‫َ‬ ‫َ‬ ‫ّ‬ ‫ُ‬ ‫ُ‬ ‫َ‬
‫اﻟﺴﻤﺎ ِء‬ ‫ض‬ ‫ﻦ رﺑﻜ ْﻢ وﺟﻨ ٍﺔ ْ ﺿﻬﺎ ﻛ ْ‬ ‫ﺳﺎﺑﻘﻮا إ ﻣ ْﻐﻔﺮة ﻣ ْ‬
‫َ ِ ُ ِ َ َ ِ ٍ ِ َ ِّ‬
‫‪Its vastness is LIKE (not quite equal to ) the sky and the earth‬‬
‫ِ‬
‫‪57:21 ‬‬
‫َّ َ‬ ‫ُ َ َ َّ َ ُ َ َ َ‬ ‫َ‬
‫‪ ‬‬

‫ْ‬ ‫ْ‬ ‫ْ‬

‫‪Compete in rushing towards forgiveness ‬‬

‫ﻦ‬ ‫ﺬﻠﻳﻦ آﻣﻨﻮا ﺑﺎﷲ ورﺳﻪﻠ ذﻟﻚ ﻓﻀﻞ اﷲ ﻳﺆﺗﻴﻪ ﻣ ْ‬ ‫َ‬ ‫ّ‬ ‫ﻟ‬ ‫ت‬ ‫اﻷر ِض أ ُ ِﻋ ّ َﺪ‬ ‫و ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ُ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫‪ ‬‬
‫‪Prepared for those who believe in Allah and his Messengers… ‬‬
‫َ‬ ‫ُ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ ُ ُ‬ ‫َ‬ ‫ّ‬ ‫ِ‬ ‫ُ‬ ‫َ َ‬ ‫َ‬
‫ْ ْ ْ‬
‫ﻈ ِ‬ ‫اﷲ ُذُو اﻟ َﻔﻀ ِﻞ اﻟ َﻌ ِ‬ ‫َ َﺸﺎء ُ َو ّ َ‬
‫‪3.09‬‬ ‫)‪The Use of ‘Zawj’ (spouse) vs. Imra’ah (wife‬‬

‫ﻜﻨُﻮا ِإﻟَ ْ ﺎ‬ ‫ﻦ أﻧﻔﺴﻜ ْﻢ أ ْزوا ً ْ‬ ‫ﻦ آﻳﺎﺗﻪ أ ْن ﺧﻠﻖ ﻟﻜﻢ ﻣ ْ‬ ‫وﻣ ْ‬

‫ْ ْ‬ ‫ﺟﺎ ﻟِّ َﺴ ُ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َ ِ‬
‫‪Imra’ah is used for: ‬‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ِ‬
‫‪30:21‬‬

‫اﻣﺮأَة اﻟﻌ ِﺰﻳ ِﺰ‪The ministers’ wife in 12:30  ‬‬

‫ْ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫ّ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫‪25:74 ‬‬
‫َ‬ ‫َ‬ ‫َ‬
‫وﺟﻌﻞ ﺑ ْﻴﻨﻜﻢ ﻣﻮد ًة ور ْ ً‬
‫‪21:90 ‬‬
‫‪ِ  ‬ا ْﻣﺮأة ﻓ ْ ْ‬ ‫ﻜﺮون‪   ‬‬ ‫ﺎت ﻟِّ َﻘ ْﻮ ٍم ﻳﺘ َﻔ ّ َ‬ ‫ٍ‬ ‫ﻚ َﻵﻳ‬ ‫ِ‬ ‫ﻟ‬ ‫ذ‬ ‫ﰲ‬ ‫ن‬ ‫إ‬ ‫ﺔ‬
‫ُ َّ َ َّ َ َ َ ِ َّ ِ َ َ َ‬ ‫َ َ َ َ َ َ‬
‫‪ ‬‬
‫ﺮﻋﻮن‪Fir’own’s wife in 66:11‬‬ ‫ُ َ‬ ‫ََ‬
‫َ ََ ِ َ َ‬
‫ْ‬ ‫ْ ْ‬ ‫ْ‬
‫ح ‪Nuh’s wife in 66:10‬‬ ‫‪ِ  ‬ا ْﻣﺮأ َ َة ﻧ ُ ْﻮ ٍ‬ ‫ﲔ‬ ‫ﻋ‬ ‫َ‬ ‫أ‬ ‫ة‬ ‫ﺮ‬ ‫ﻗ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﺗ‬
‫ِ‬ ‫ﺎ‬
‫ﻮن َر ّ َﺑﻨَﺎ َﻫﺐ ﻟَﻨَﺎ ِﻣﻦ أ َ َ ِ َ َ ُ ِّ ّ َ َ ُ ّ َ َ ُ ٍ‬
‫ﻳ‬ ‫ر‬ ‫ذ‬ ‫و‬ ‫ﺎ‬ ‫ﻨ‬ ‫اﺟ‬ ‫و‬ ‫ز‬ ‫اﺬﻟﻳﻦ ﻳﻘﻮﻟ‬
‫َ ِ َ َ ُ ُ َ‬
‫و َّ‬
‫َ‬
‫ْ‬ ‫ْ‬ ‫ْ ْ ْ‬
‫ط‪Lut’s wife in 66:10‬‬‫‪ِ  ‬اﻣﺮأ َ َة ﻟُﻮ ٍ‬ ‫واﺟﻌﻠﻨَﺎ ﻟِﻠ ُﻤ ّ َﺘ ِﻘﲔَ ِإﻣﺎ ًﻣﺎ ‪ ‬‬
‫َ‬ ‫َ‬ ‫َ َ‬
 ‫ْ‬ ‫ْ‬
‫اﻣﺮأَﺗﻪ‪Abu Lahab’s wife in 112:4 ‬‬
‫ْ‬ ‫ﺎﺳﺘﺠ ْﺒﻨَﺎ َﻪﻟ وو َﻫ ْﺒﻨَﺎ َﻪﻟ ﻳﺤﻴﻰ وأ َ ْﺻ َﻠﺤﻨَﺎ َﻪﻟ َز ْوﺟ ُﻪ‬
‫ﻓ ْ‬
‫َ ُ ُ‬ ‫َ‬ ‫ُ‬ ‫َُ َ َ‬ ‫َُ َ‬ ‫َ َ َ‬
‫ْ‬
‫‪ِ  ‬اﻣﺮأ َ ْ ‪Zakariyya’s wife in 19:5 & 8‬‬
‫َ ِ‬
‫ْ‬
‫‪ِ  ‬اﻣﺮأَﺗﻪ ‪Ibrahim’s wife in 11:71‬‬
‫َ ُ ُ‬
‫‪3.10‬‬ ‫‪Two different words for ‘selection’ in 22:75 vs. 78‬‬
‫ٌ‬ ‫ٌ‬ ‫ْ‬ ‫اﷲ ﻳ ْ‬
‫ﻴﻊ ﺑ ِﺼﲑ‬ ‫ِ‬ ‫اﷲ‬ ‫ن‬ ‫إ‬ ‫ﺎس‬ ‫اﻟﻨ‬ ‫ﻦ‬ ‫ﻣ‬‫ِ‬ ‫و‬ ‫ﻼ‬ ‫ﺳ‬ ‫ر‬ ‫ﺔ‬ ‫ﻜ‬ ‫ﻼ‬ ‫ﻤ‬ ‫اﻟ‬ ‫ﻦ‬ ‫ﻣ‬
‫ِ‬ ‫ﻲ‬ ‫ﻔ‬ ‫ﻄ‬ ‫ﺼ‬
‫‪YASTAFEE (He selects) ‬‬
‫ِ‬ ‫َ‬ ‫ِ‬
‫‪22:75 ‬‬
‫َ‬ ‫َّ َّ َ َ‬ ‫ِ‬ ‫ِ‬ ‫ُ ُ َ َ َّ‬ ‫ِ‬ ‫َ َ‬ ‫َ‬ ‫َّ ُ َ‬
‫ْ‬
‫ﻜ ْﻢ ِﰲ‬ ‫ﻫﻮ اﺟﺘﺒﺎﻛُ ْﻢ وﻣﺎ ﺟﻌ َﻞ َﻟَ ْﻴ‬ ‫ﺟ َﻬﺎ ِد ِه‬ ‫ﺣ ّ َﻖ ِ‬ ‫وﺟﺎﻫﺪوا ﰲ اﷲ‬
‫َ َ ِ ُ ِ َّ ِ َ‬
‫‪IJTABAA (He selected) ‬‬ ‫‪22:78 ‬‬
‫ُ‬ ‫َ َ َ َ‬ ‫ََ‬ ‫َُ‬
‫ﻦ ﺣﺮ ٍج ﻣ َﺔﻠ أﺑﻴﻜ ْﻢ إ ْﺑﺮاﻫ ﻫﻮ ﺎﻛﻢ اﻟْﻤ ْﺴﻠﻤﲔ ﻣ ْ‬
‫ﻦ‬ ‫اﺪﻟﻳﻦ ﻣ ْ‬
‫ُ ِِ َ ِ‬ ‫ِ ُ َ َ ّ َ ُُ‬ ‫ُ ِ‬ ‫ِ ّ َ َِ‬ ‫ِّ ِ ِ‬
‫َ‬ ‫َ‬ ‫َ َ‬
‫ﺷ َﻬ َﺪاء‬ ‫ﻮا‬ ‫ﻮﻧ‬ ‫ﻜ‬ ‫ﺗ‬ ‫و‬ ‫ﻢ‬‫ﻴﺪا ﻋﻠ ْﻴﻜ ْ‬ ‫ﻜﻮن اﻟﺮﺳﻮل ﺷﻬ ً‬ ‫ﻴ‬ ‫ﻟ‬ ‫ا‬‫ﺬ‬ ‫ﻫ‬ ‫ﰲ‬ ‫و‬ ‫ﻞ‬ ‫ﻗْ‬
‫ﺒ‬
‫ُ ُ‬ ‫ُ‬ ‫َ َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫َ َّ ُ ُ َ‬ ‫ُ‬ ‫ِ‬ ‫َ‬ ‫َ َ َ‬ ‫ِ‬ ‫ُ‬
‫َ‬ ‫َ‬
‫ْ‬
‫ﻫﻮ‬
‫ﺎﷲِ َُ‬
‫ﺎة َواﻋ َﺘ ِﺼ ُﻤﻮا ِﺑ ّ َ‬ ‫ﻛ َ‬ ‫اﻟﺰ َ‬
‫ﻼة َوآﺗُﻮا ّ َ‬ ‫اﻟﺼ َ‬ ‫ﻴﻤﻮا ّ َ‬ ‫ﺎس ﻓَﺄَ ِﻗ ُ‬ ‫َﻋ َ اﻟﻨّ َ ِ‬
‫ْ‬ ‫ْ ْ ْ‬
‫ﻣ ْﻮﻻﻛُﻢ ﻓ َﻨِﻌﻢ اﻟﻤﻮ َ و ِﻧﻌﻢ اﻟﻨّ َ ِﺼﲑ ُ‪ ‬‬
‫ْ‬
‫َ َ‬ ‫َ َ‬ ‫َ‬
‫ْ‬
‫‪3.11‬‬ ‫’‪Two Different Words for the ‘heart‬‬
‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻋ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻄ‬ ‫ﺑ‬‫ر‬ ‫ن‬ ‫أ‬ ‫ﻻ‬‫ﻮ‬‫ت ﻟﺘ ْﺒﺪي ﺑﻪ ﻟ ْ‬
‫ِ‬ ‫ﻛﺎد‬ ‫ﺎر ًﻏﺎ ِإن‬ ‫وأ َ ْﺻﺒﺢ ﻓُﺆاد أ ُ ِ ّم ﻣﻮ ﻓ‬
‫‪FU’AD & QALB (heart) ‬‬
‫َ‬ ‫ِ‬
‫‪28:10 ‬‬
‫َ َ َ َ َ‬ ‫ِ َ‬ ‫َُ‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫َ َ َ ُ ُ َ‬ ‫َ‬
‫ْ ْ‬ ‫ْ‬
‫ﲔ‬ ‫ِ‬ ‫ﻨ‬ ‫ﻣ‬ ‫ِ‬ ‫ﺆ‬‫ﻤ‬ ‫اﻟ‬ ‫ﻦ‬ ‫ﻣ‬‫ِ‬ ‫ﻮن‬ ‫ﻜ‬
‫ُ‬ ‫ﺘ‬‫ِ‬ ‫ﻟ‬ ‫ﺎ‬ ‫ﻠ‬ ‫ﻗ‬
‫َ‬ ‫َ َ ُ‬ ‫َ َِ َ‬
‫‪ ‬‬

‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬

‫‪Why fu’ad in this ayah? ‬‬ ‫‪17:36 ‬‬
‫ﻚ‬ ‫وﻟ‬ ‫أ‬ ‫ُ‬
‫ﻞ‬ ‫ﻛ‬ ‫اد‬‫ﺆ‬ ‫ﻔ‬ ‫اﻟ‬‫و‬ ‫ﺮ‬ ‫ﺼ‬ ‫ﺒ‬ ‫اﻟ‬‫و‬ ‫ﻊ‬ ‫ﻤ‬ ‫اﻟﺴ‬ ‫ن‬ ‫إ‬ ‫ٌ‬
‫ﻢ‬ ‫ﻠ‬ ‫ﻋ‬ ‫ﻪ‬ ‫ﺑ‬ ‫ﻚ‬
‫ِ َ‬ ‫َ‬ ‫ُ‬ ‫ّ‬ ‫ُ‬ ‫َّ َّ َ َ َ َ َ َ ُ َ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َوﻻ َﺗ ُ َ َ َ‬
‫َ‬ ‫ﻟ‬ ‫ﺲ‬ ‫َ‬ ‫ﻟ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ﻒ‬ ‫ﻘ‬ ‫‪ ‬‬
‫‪ ‬‬
‫ْ‬
‫ﻛﺎن ﻋﻨﻪ ُﻣ ْﺴﺌُﻮﻻ‬
‫‪ ‬‬
‫َ َ َ َ‬ ‫‪ ‬‬
‫‪ ‬‬
 ‫‪3.13‬‬ ‫‪The Word Misr Doesn’t always mean Egypt‬‬
‫ْ‬ ‫ِا ْﻫﺒﻄ ُ ْﻮا ِﻣ ْﺼﺮا ًﻓﺈن ﻟﻜ ْ‬
‫‪ِ  has been used to mean Egypt explicitly on four occasions;  ‬ﻣ ْﺼﺮ‬ ‫ﻟ‬ ‫ﺄ‬‫ﺳ‬ ‫ﻣﺎ‬ ‫ﻢ‬
‫‪2:61 ‬‬
‫َ َ ُ‬ ‫ُ‬ ‫َ َّ َ‬ ‫ِ‬
‫‪12:21, 12:99, 43:51, 10:87.  What else does it mean? ‬‬

‫‪ ‬‬

‫‪ ‬‬

‫ْ ْ‬
‫‪3.14‬‬ ‫‪Hearts that don’t truly understand, eyes that don’t see, ears that don’t hear‬‬
‫ْ‬ ‫ٌ‬ ‫ْ‬ ‫ْ‬
‫ﻻَ ﻳﻔ َﻘ ُﻬﻮن ِ ﺎ‬ ‫اﻹ ِﺲ ﻟَ ُ ﻗُﻠُﻮب ّ‬ ‫ً‬
‫ﻦ َو ِ‬‫ﻦ اﻟ ِﺠ ِّ‬ ‫ﻛ ِﺜﲑا ِﻣ‬ ‫ﺠ َﻬ ّ َ َ‬ ‫وﻟَﻘﺪ ذرأﻧﺎ ﻟِ‬
‫‪ ‬‬ ‫‪7:179 ‬‬
‫َ َ‬ ‫َ‬ ‫ّ َ‬ ‫َ َ ََ َ َ َ‬
‫ْ‬ ‫ان ﻻ ْﺴﻤﻌﻮن ﺎ أ ْ‬ ‫وﻟ ْ أ ْﻋﲔٌ ﻻ ﻳ ْﺒﺼﺮون ﺎ وﻟ ْ آذ ٌ‬
‫ﺎم‬
‫ﻷﻧ َﻌ ِ‬ ‫ﻛﺎ َ‬ ‫ﻚ‬
‫َ ِ َ َ‬ ‫ـ‬‫ﻟ‬ ‫و‬ ‫ُ‬ ‫َ‬ ‫ّ‬ ‫َ َ ُ َ ُ َّ ُ ِ ُ َ ِ َ َ َ ُ َ‬
‫َ َ ُ ََِ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻚ ُ اﻟ َﻐﺎﻓِﻠُﻮن‬ ‫ﺑﻞ ُ أ َ َﺿ ّ ُﻞ أُوﻟـ‬
‫َ‬ ‫َ ِ َ ُ‬ ‫َ‬
‫‪33.15 ‬‬ ‫‪No two hearts inside of any man ‬‬

‫ﻜﻢ اﻟﻼ ِﻲ‬ ‫اﺟ‬ ‫و‬ ‫ز‬

‫ْ‬
‫أ‬ ‫ﻞ‬ ‫ﻌ‬ ‫ﺟ‬ ‫ﺎ‬‫ﻣ‬ ‫و‬ ‫ﻪ‬ ‫ﻓ‬ ‫ﻮ‬‫ﻦ ﻗ ْﻠﺒ ْﲔ ﰲ ﺟ ْ‬ ‫ﻣﺎ ﺟﻌﻞ اﷲ ﻟﺮﺟﻞ ﻣ ْ‬
‫َ‬ ‫ِ‬ ‫ِ‬ ‫َ َ َ َ َّ ُ ِ ُ ٍ ِ‬
‫‪33:4 ‬‬
‫ُ‬ ‫ُ‬ ‫َ َ‬ ‫َ‬ ‫َ َ َ َ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻜ ْﻢ‬ ‫ﺟ َﻌ َﻞ أَد ِﻋﻴﺎءﻛُ ْﻢ أَﺑﻨَﺎءﻛُ ْﻢ ذَﻟِ‬ ‫ﻜ ْﻢ وﻣﺎ‬ ‫ﻦ أ ُ ّ َﻣ َﻬﺎ ِﺗ‬
‫ون ِﻣ ُ ّ َ‬ ‫ﺗﻈﺎﻫﺮ‬
‫ُ‬ ‫َ‬ ‫َ َ‬ ‫َ َ َ‬ ‫ُ‬ ‫ُ َ ِ ُ َ‬
‫ﻴﻞ‬ ‫ﺒ‬ ‫اﻟﺴ‬ ‫ي‬ ‫ﺪ‬ ‫ﻗ ْﻮﻟﻜ ْﻢ ﺑﺄﻓْﻮاﻫﻜ ْﻢ واﷲ ﻳﻘﻮل اﻟْﺤﻖ وﻫﻮ ْ‬
‫َّ ِ َ‬ ‫ِ‬ ‫َ ُ ُ َِ ِ‬
‫ُ َ َّ ُ َ ُ ُ َ َّ َ ُ َ َ‬ ‫َ‬
‫‪ ‬‬ ‫‪3.16 Musa  (AS) ‘s address to his nation vs. the address of Esa (AS) ‬‬

‫اﷲ‬ ‫ﻮل‬ ‫ﺳ‬ ‫ر‬ ‫أ‬ ‫ﻮن‬ ‫ﻤ‬‫ﻠ‬

‫ْ ْ‬
‫ﻌ‬ ‫ﺗ‬ ‫ﺪ‬‫ﻗ‬‫و‬ ‫ﻲ‬ ‫ﻨ‬ ‫وﻧ‬‫ذ‬
‫ْ‬
‫ﺆ‬ ‫ﺗ‬ ‫ﻢ‬ ‫ﻟ‬ ‫م‬‫ﻮ‬‫وإ ْذ ﻗﺎل ﻣﻮ ﻟﻘ ْﻮﻣﻪ ﻳﺎ ﻗ ْ‬
‫َ ِ َ َ ُ َ ِ َ ِ ِ َ ِ ِ ُ ُ َ ِ َ َ َ َ ُ َ َ ِ ّ ُ ُ َّ ِ‬
‫‪To his nation… ‬‬ ‫‪61:6 ‬‬
‫َ‬ ‫َ‬ ‫َ‬
‫ْ ْ ْ‬ ‫إﻟ ْﻴﻜ ْﻢ ﻓﻠﻤﺎ زاﻏﻮا أزاغ اﷲ ﻗﻠﻮ ْﻢ واﷲ ﻻ ْ‬
‫ﲔ‬ ‫ﻘ‬
‫ِ‬ ‫ﺎﺳ‬
‫ِ‬ ‫ﻔ‬ ‫اﻟ‬ ‫م‬ ‫ﻮ‬ ‫ﻘ‬ ‫اﻟ‬ ‫ي‬ ‫ﺪ‬
‫ِ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ َ َ َّ َ ُ َ َ َ َّ ُ ُ ُ َ ُ َ َّ ُ َ‬ ‫َِ‬
‫ﻜ ْﻢ‬ ‫وإ ْذ ﻗﺎل ﻋ ﺴﻰ ْاﺑﻦ ﻣ ْﺮ ﻳﺎ ﺑﻨﻲ إ ْﺳﺮا ﻴﻞ إ رﺳﻮل اﷲ إﻟ ْ‬
‫ﻴ‬ ‫ُ َ َ َ َ ِ ِ َ ِ َ ِ ِ ّ َ ُ ُ َّ ِ ِ َ‬ ‫َ ِ َ َ ِ‬
‫‪To the sons of Israel… ‬‬ ‫‪61:6 ‬‬
‫ُ‬ ‫َ‬ ‫َ‬
 ‫ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ﻣﺼﺪ ًﻗﺎ ﻟﻤﺎ ﺑ ْﲔ ﻳﺪي ﻣﻦ اﻟﺘ ْ‬
‫ﻮل ﻳﺄ ِ ِﻣﻦ ﺑﻌ ِﺪي ا ُ ُﻪ‬ ‫ﺳ‬ ‫ﺮ‬ ‫ﺑ‬ ‫ا‬ ‫ً‬ ‫ﻣ‬ ‫و‬ ‫ة‬
‫ِ‬ ‫ا‬‫ر‬ ‫ﻮ‬ ‫ِ‬ ‫ِ‬
‫َ‬ ‫ُ َ ّ ِ َ َ َ َ َ َّ َ َّ َ َ ُ َ ّ ِ َ ُ ٍ َ‬
‫ِ‬
‫ٌ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ‬
‫ﺎت َﻗﺎﻟُﻮا َﻫ َﺬا ِﺳﺤ ٌﺮ ﻣ ِﺒﲔ‬
‫ِ‬ ‫ﻨ‬ ‫ﻴ‬
‫ِ‬ ‫ﺒ‬ ‫ﺎﻟ‬‫ﺑ‬‫ِ‬ ‫ُ‬ ‫ﺎء‬ ‫ﺟ‬ ‫ﺎ‬‫ﻤ‬‫ﻠ‬ ‫ﻓ‬ ‫ﺪ‬ ‫أَ‬
‫ُ‬ ‫َّ َ‬ ‫َ ُ َ َ َّ َ َ‬
‫‪3.17‬‬ ‫)‪Kafiroon (disbelievers) vs. Mushrikoon (idolators‬‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻮر ِه وﻟَﻮ ﻛﺮه‬ ‫ﻳﺪون ﻟِﻴﻄ ِﻔﺌُﻮا ﻧﻮر اﷲ ﺑﺄﻓﻮاﻫ واﷲ ﻣ ﻧ‬ ‫ﻳﺮ‬
‫ُ َ َّ ِ ِ َ َ ِ ِ َ َّ ُ ُ ِ ّ ُ ُ ِ َ‬
‫‪ ‬‬ ‫‪61:8 ‬‬
‫َِ َ‬ ‫ُِ ُ َ ُ‬
‫ْ‬
‫ﻜﺎ ِﻓﺮون‬ ‫اﻟ‬
‫َ ُ َ‬
‫ْ‬ ‫ْ‬
‫اﺬﻟي أ ْرﺳﻞ رﺳﻮﻪﻟ ﺑﺎﻬﻟﺪى ودﻳﻦ اﻟْﺤﻖ ﻟﻴﻈﻬﺮه ﻋ اﺪﻟﻳﻦ ﻛﻪﻠ وﻟﻮْ‬
‫ﻫ َﻮ ّ َ ِ َ َ َ َ ُ َ ُ ِ ُ َ َ ِ ِ َ ّ ِ ِ ُ ِ َ ُ َ َ ِّ ِ ُ ِ ّ ِ َ َ‬
‫‪ ‬‬ ‫‪61:9 ‬‬
‫ُ‬
‫ْ ْ‬
‫ﻛ ِﺮه اﻟ ُﻤ ِ ﻛُﻮن‬
‫َ‬ ‫َ َ‬
‫‪3.18‬‬ ‫‪Two words for justice‬‬
‫ْ ْ‬
‫ﺤﻮا ﺑ ْﻴ َ ُﻤﺎ ﻓَ ِﺈن ﺑ َﻐﺖ‬ ‫ﻠ‬ ‫ﺻ‬ ‫وإ ْن ﻃﺎ ﻔﺘﺎن ﻣﻦ اﻟْﻤ ْﺆﻣﻨﲔ ْاﻗﺘﺘﻠﻮا ﻓﺄ ْ‬
‫َ ِ َ َِ َ ِ ِ َ ُ ِ ِ َ ََ ُ ََ ِ ُ َ َ‬
‫‪‘ADL & IQSAAT:  Justice ‬‬ ‫‪49:9 ‬‬
‫َ‬
‫ْ‬ ‫اﻷﺧﺮى ﻓﻘﺎﺗﻠﻮا اﻟﺘﻲ ﺗ ْﺒﻐﻲ ﺣﺘﻰ ﺗﻔﻲء إ أ ْ‬ ‫ْ‬ ‫إ ْ‬
‫اﷲِ ﻓ َ ِﺈن‬ ‫ﺮ‬ ‫ﻣ‬
‫ِ َ ِ َ َّ َ ِ َ ِ َ َ ِ َّ‬ ‫َ‬ ‫ّ‬ ‫َ ََ ِ ُ‬ ‫اﻫ َﻤﺎ َﻋ َ‬
‫ِ َ ُ‬‫ﺪ‬ ‫ﺣ‬
‫ْ ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ت ﻓﺄ ْﺻﻠﺤﻮا ﺑ ْ‬ ‫ْ‬
‫ﲔ‬ ‫ﻄ‬
‫ِ‬ ‫ﺴ‬ ‫ِ‬ ‫ﻘ‬ ‫ﻤ‬‫اﻟ‬ ‫ﺐ‬ ‫ﺤ‬‫ِ‬ ‫ﻳ‬ ‫اﷲ‬ ‫ن‬
‫ِ َّ َّ َ ُ ّ ُ ُ‬ ‫إ‬ ‫ﻮا‬ ‫ُ‬ ‫ﻄ‬ ‫ﺴ‬‫ِ‬ ‫ﻗ‬ ‫َ‬ ‫أ‬ ‫و‬ ‫ل‬‫ﺪ‬ ‫ﻌ‬ ‫ﺎﻟ‬ ‫ﺑ‬ ‫ﺎ‬‫ﻤ‬ ‫ﻴ‬ ‫ِ‬ ‫َ‬ ‫ﺎء َ‬ ‫ﻓ‬
‫َ‬ ‫ُ َ َ َُ ِ َ ِ َ‬ ‫َ َ‬
‫‪3.19‬‬ ‫)‪The word Ikhtilaaf (discord/ contradiction‬‬

‫ﻛ ِﺜﲑًا‬ ‫ﺎ‬
‫ْ‬
‫اﺧﺘﻼﻓ ً‬ ‫ﻪ‬‫ﻴ‬‫ﻓ‬ ‫وا‬‫ﺪ‬‫ﺟ‬ ‫ﻮ‬ ‫ﻟ‬ ‫اﷲ‬
‫ْ‬
‫ﲑ‬ ‫ﻏ‬ ‫ﺪ‬
‫ْ ْ‬
‫ﻨ‬ ‫ﻋ‬ ‫ﻦ‬‫ﻣ‬ ‫ﺎن‬ ‫ﻛ‬ ‫أﻓﻼ ﻳﺘﺪﺑﺮون اﻟْﻘ ْﺮآن وﻟ ْ‬
‫ﻮ‬
‫َ ُ َ َ َ َ َ ِ ِ ِ َ ِ َّ ِ َ َ ُ ِ ِ ِ‬
‫‪ ‬‬
‫َ‬
‫‪4:82  ‬‬
‫َ‬ ‫َ‬ ‫َ َ َ َ َّ ُ‬
‫‪ ‬‬
‫‪3.20‬‬ ‫?‪Their brother Shu’aib  or Just Shu’aib‬‬

‫ﺷﻌ ْﻴ ًﺒﺎ‬ ‫وإ ﻣ ْﺪﻳﻦ أﺧﺎ ْ‬

‫‪To Madyan we sent their brother  Shu’aib ‬‬ ‫‪29:36, ‬‬

‫َ َِ َ َ َ َ َ ُ َُ‬
‫‪11:84, 7:85 ‬‬

‫ﻜ ِﺔ اﻟْﻤ ْﺮﺳ ِﻠﲔ * إ ْذ ﻗﺎل ﻟ ْ ﺷﻌ ْﻴ ٌ‬ ‫ﻛﺬب أ ْﺻﺤﺎب ْاﻷ ْ‬

‫‪ ‬‬

‫ﺐ أ َ َﻻ َﺗ ّ َﺘ ُﻘﻮن‬ ‫ﻳ‬
‫َ َّ َ َ َ ُ َ َ‬
‫‪When Shu’aib said to them… ‬‬ ‫‪26:176,177 ‬‬
‫َ‬ ‫ِ َ َ َ ُ َُ‬ ‫ُ َ َ‬
‫ﻫ ْﻮ ٌدأ َ َﻻ َﺗ ّ َﺘ ُﻘﻮن *‬ ‫ﻮح أﻻ ﺗﺘﻘﻮن * إ ْذ ﻗﺎل ﻟ ْ أﺧﻮ ْ‬ ‫ﻗﺎل ﻟ ْ أَﺧﻮ ْ ﻧ ٌ‬
‫‪When  their  brother  Nuh,  their  brother  Hud,  their  brother  Saleh,  their ‬‬
‫َ‬ ‫َ‬
‫‪26:106, ‬‬
‫‪brother Lut  said to them. All mentioned with the expression ‘their brother’ ‬‬
‫َ‬ ‫ُ‬ ‫ُ‬ ‫َ‬
‫َ َ ُ ُ‬ ‫ِ‬ ‫َ َّ ُ َ‬ ‫َ‬ ‫َ َ َ ُ ُ ُ ُ‬ ‫‪124, 142, ‬‬
 ٌ ْ ْ ْ ْ ٌ ‫إ ْذ ﻗﺎل ﻟ ْ أﺧﻮ ْ ﺻﺎﻟ‬
‫ﺎل ﻟَ ُ أَﺧُﻮ ُ ﻟُﻮط أ َ َﻻ َﺗ ّ َﺘ ُﻘﻮن‬‫ﻗ‬ ‫ذ‬ ‫إ‬ ‫ﻮن‬‫ﻘ‬‫ﺘ‬ ‫ﺗ‬ ‫ﻻ‬ ‫أ‬ ‫ﺢ‬
while Shu’aib in the same surah isn’t. 
َ ِ ُ ُ َ ُ َ َ َ ِ
161 
َ َ َ ِ َ ُ َّ َ
* َ
3.21 Two different words for ‘come on!’
ْ ْ ْ
‫ﺪوا ﻓَﻼ‬ ُ ‫ﺣ ّ َﺮ َم َﻫ َﺬا ﻓ َ ِﺈن َﺷ ِﻬ‬ ‫اﺬﻟﻳﻦ ﺸﻬﺪون أن اﷲ‬ َ ّ ‫ﻗﻞ ﻫﻠﻢ ﺷﻬﺪاءﻛﻢ‬
َ َ َّ َّ َ َ ُ َ َ َ ِ ُ ُ َ َ َ ُ َّ ُ َ ُ
  6:150 

ْ ْ ْ ْ ْ ْ
‫اﺬﻟﻳﻦ ﻻ ﻳﺆ ِﻣﻨُﻮن‬ ِ َ ّ ‫ﻛ ّ َﺬﺑﻮا ِﺑﺂﻳﺎ ِﺗﻨﺎ و‬ ‫ﻳﻦ‬ ‫اﺬﻟ‬
ِ َ ّ ‫اء‬ ‫ﻮ‬ ‫ﻫ‬ َ ‫أ‬ ‫ﻊ‬ ‫ﺒ‬
ِ َ ّ َ َ ُ َ َ ‫َﺸ َﻬ‬
‫ﺘ‬ ‫ﺗ‬ ‫ﻻ‬ ‫و‬ ‫ﻌ‬ ‫ﻣ‬ ‫ﺪ‬
َ ُ َ َ َ َ ُ َ َ َ َ
ْ
‫ﺎﻵﺧﺮ ِة و ُ ْ ِﺑﺮ ِّ ِ ْﻢ ﻳﻌ ِﺪﻟُﻮن‬ ‫ِﺑ‬
َ َ َ َ َ ِ
  ْ
‫ﻜ ْﻢ أَﻻ ُ ِ ﻛُﻮا ِﺑ ِﻪ َﺷ ْﻴ ًﺌﺎ‬ ْ ‫ﻗ ْﻞ ﺗﻌﺎﻟ ْﻮا أ ْﺗﻞ ﻣﺎ ﺣﺮم رﺑﻜ ْﻢ ﻋﻠ‬
‫ﻴ‬ ُ ّ َ َ َّ َ َ ُ َ َ َ َ ُ
6:151 
ُ َ َ ُ
‫ﻜ ْﻢ‬ ‫ﻗ‬ ‫ز‬ ْ ‫ﻦ إ ْﻣﻼق ﻧ ْﺤﻦ ﻧ‬
‫ﺮ‬ ْ ‫ﺣﺴﺎﻧًﺎ وﻻ ﺗ ْﻘﺘﻠﻮا أ ْوﻻدﻛ ْﻢ ﻣ‬ ْ ‫وﺑﺎﻟْﻮاﺪﻟ ْﻳﻦ إ‬
ِ ِ ُ َ َ ُُ َ َ ِ
ُ ُ ُ َُ َ ٍ َ ِ ِ َ َ ِ َ
ْ ْ ْ ْ ْ
‫ﻇ َﻬﺮ ِﻣ ﺎ وﻣﺎ ﺑﻄَﻦ وﻻ َﺗﻘﺘُﻠُﻮا اﻟﻨّ َﻔﺲ‬ َ ‫ﺣ َﺶ ﻣﺎ‬ ِ ‫و ِإ ّ َﻳﺎ ُ ْ وﻻ َﺗﻘﺮﺑﻮا اﻟ َﻔﻮا‬
َ َ َ َ َ َ َ َ َ َ ُ َ َ َ
ْ ْ
  ‫ﻜ ْﻢ َﺗﻌ ِﻘﻠُﻮن‬ ‫ﺻﺎﻛُ ْﻢ ِﺑ ِﻪ ﻟَﻌ ّﻠ‬ ‫ﻜ ْﻢ و‬ ِ‫ﺤ ّ ِﻖ ذَﻟ‬ ‫اﻟﺘﻲ ﺣﺮم اﷲ إﻻ ﺑﺎﻟ‬
َ ُ َ َ َ ّ َ ُ َ ِ ِ ُ َّ َ َّ َ ِ َّ

3.22 To filter out 
ْ ْ
‫ﻜﺎﻓِ ِﺮﻳﻦ‬ ‫اﻟ‬ ‫ﻖ‬
َ َ ‫آﻣﻨُﻮا َو َﻳ‬
‫ﺤ‬‫ﻤ‬ ِ َ ّ ُ ‫اﷲ‬
‫اﺬﻟﻳﻦ‬ َّ ‫ﺺ‬ ‫وﻟﻴﻤﺤ‬
َ ِّ َ ُ ِ َ
3:141 
َ َ َ َ
3.23 To reside 
ً ْ ‫اﺬﻟﻳﻦ ﻛﺬﺑﻮا ﺷﻌ‬
َ ْ ‫اﺬﻟﻳﻦ ﻛﺬﺑﻮا ﺷﻌ ْﻴ ًﺒﺎ ﻛﺄ ْن ﻟ ْﻢ ﻳ ْﻐﻨ‬
‫ﻮا‬‫ﺎﻧ‬ ‫ﻛ‬ ‫ﺎ‬ ‫ﺒ‬ ‫ﻴ‬ َ ّ ِ ّ ‫ﺎ‬ ‫ﻓ‬ ‫ا‬‫ﻮ‬ َّ َ ِ َّ
The  words  for  living  in  the  Qur’an  include KHALADA for  permanent 
ِ
7:92 
ُُ ُ َ َُ ُ َ َ َ َ َ َ َ َ ُ ُ َ
َ
residence.,  ‘AASHARA   for  living  with  family,  HADARA  for  living  in  a  city, 

ْ
BADAA   to  live  in  the  outskirts,  THAWAA   to  live  somewhere  where  your 

‫ﺎﺳ ِﺮﻳﻦ‬ ِ َ ‫اﻟ‬

‫ﺨ‬
ancestors are buried and you intend to be, TABAWWA’A to live in a relaxed 

َ
environment  that  meets  your  residential  requirements  perfectly,  SAKANA 
to settle somewhere after having moved from a previous home and finally 
GHANIA to live in luxury  not  denied of any amenities.  

 
  

4  Transitions Involving 1st, 2nd and 3rd Persons 
 

ْ ْ
ً ِ‫اﺷﺮﺑﻮا ﻫﻨ‬
‫ﻴﺌﺎ‬ َ ُ َ َ ُ ُ ِ ِ َ ‫اب اﻟ‬
‫و‬ ‫ﻮا‬‫ﻠ‬ ‫ﻛ‬ ‫ﺤ‬ ‫ﺠ‬ ‫آﺗﺎ ُ ْ ر ّ ُ ْﻢ وو َﻗﺎ ُ ْ ر ّ ُ ْﻢ ﻋ َﺬ‬ ‫ﻓﺎﻛﻬﲔ ﺑﻤﺎ‬
1. 18. enjoying the (bliss) which their Lord hath bestowed on

َ َ ُ َ َ َ َِ ِِ َ
52:18,19
َ َ ُ َ
them, and their Lord shall deliver them from the penalty of   
the Fire.
ْ
 ‫ِﺑﻤﺎ ﻛُﻨ ُ ْ َﺗﻌﻤﻠُﻮن‬
19. (to them will be said:) "Eat and drink ye, with profit and

َ َ َ
health, because of your (good) deeds."

ْ ْ ْ ْ ْ ْ ْ ‫وﻇﻠ ْﻠﻨﺎ ﻋﻠ‬

‫اﻟﺴﻠﻮى ﻛُﻠُﻮا ِﻣﻦ‬ ‫و‬ ‫ﻦ‬ ‫ﻤ‬ ‫اﻟ‬ ‫ﻢ‬ ‫ﻜ‬ ‫ﻴ‬ ‫ﻠ‬ ‫ﻋ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻟ‬ ‫ﻧﺰ‬ ‫أ‬ ‫و‬ ‫ﺎم‬ ‫ﻤ‬ ‫ﻐ‬ ‫اﻟ‬ ‫ﻢ‬ ‫ﻜ‬ ‫ﻴ‬
2. 257. Allah is the Protector of those who have faith: from the
َ َ َ َ َّ َ َ
2:257
َ َّ َ َّ َ ُ ُ َ َ َ َ َ َ َ َ ُ ُ
depths of darkness He will lead them forth into light. of those

ْ ْ ْ
who reject Faith the patrons are the evil ones: from light They
will lead them forth into the depths of darkness. They will be
ْ ْ
   ‫ﻛﺎﻧُﻮا أَﻧﻔُﺴ ُ ﻳﻈ ِﻠ ُﻤﻮن‬ َ ِ َ َ َ ُ َ َ َ َ ُ َ ‫ﺎت َﻣﺎ َر َز‬
‫ﻦ‬ ‫ﻜ‬ ‫ـ‬‫ﻟ‬ ‫و‬ ‫ﺎ‬ ‫ﻧ‬‫ﻮ‬ ‫ﻤ‬‫ﻠ‬‫ﻇ‬ ‫ﺎ‬ ‫ﻣ‬ ‫و‬ ‫ﻢ‬ ‫ﻛ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻗ‬ ِ ‫ﻃ ِ ّﻴﺒ‬
َ َ َ َ
companions of the fire, to dwell therein (for ever).

ْ ْ ْ ْ
 ‫آﺗ ْﻴﻨَﺎ ُ ْ ﻓَﺘﻤ ّ َﺘ ُﻌﻮا ﻓَﺴ ْﻮ َف َﺗﻌ َﻠ ُﻤﻮن‬ ‫ﺎ‬ ‫ﻤ‬ ‫ﺑ‬
َ َ ِ ُ ُ ‫ﻟِ َﻴ‬
‫وا‬‫ﺮ‬ ‫ﻔ‬‫ﻜ‬
3. 34. (as if) to Show their ingratitude for the (favours) we have 30:34 
َ َ َ َ
bestowed on them! then enjoy (your brief day); but soon will
ye know (your folly).

ْ ْ ْ
   ‫ﺟﺌ ُ ْ َﺷ ْﻴ ًﺌﺎ ِإ ًّدا‬ ‫ﺪ‬‫ﻘ‬ ‫ﻟ‬ ‫ا‬ ً
‫ﺪﻟ‬ ‫و‬ ‫ﻦ‬ ‫وﻗﺎﻟﻮا اﺗﺨﺬ اﻟﺮ‬
4. 88. They say: "((Allah)) Most gracious has begotten a son!" 19:88,89
89. indeed ye have put forth a thing Most monstrous!
ِ ََ  ,   َ َ ُ َ َّ َ َ َّ ُ َ َ
38. so give what is due to kindred, the needy, and the
‫ﻳﺪون‬ ‫ﺮ‬ ‫ﻳ‬ ‫ﻳﻦ‬ َ
‫ﺬﻠ‬ ّ ‫ﻟ‬
ٌ ْ
‫ﲑ‬ ‫ﺧ‬ ‫ﻚ‬ ‫ﻟ‬ ‫ذ‬ ‫ﻴﻞ‬ ‫ﺒ‬ ‫اﻟﺴ‬ ‫ﻦ‬ ْ ‫ﻓﺂت ذا اﻟْﻘ ْﺮﻰﺑ ﺣﻘﻪ واﻟْﻤ ْﺴﻜﲔ و‬
‫اﺑ‬
َ ُ ِ ُ َ ِ ِّ َ َ ِ َ ِ ِ َ ّ َ َ َ ِ ِ َ ُ َّ َ َ ُ َ ِ َ
5. 30:38 
wayfarer. that is best for those who seek the Countenance, of

ْ ْ
Allah, and it is They who will prosper.
ْ ‫ﺟﻪ اﷲ وأ‬ ْ
 ‫ﺤﻮن‬ ‫ﻠ‬
ِ ‫ﻔ‬ ‫ﻤ‬ ‫اﻟ‬ ُ ‫ﻚ‬ ِ َ ‫ﻟ‬ ‫و‬ ُ ِ َ ّ ‫و‬
َ ُ ُ ُ َ َ َ َ
ْ ْ ْ ْ ْ ْ
‫ﻳﺢ‬ ٍ ‫ﻚ وﺟﺮ ْﻳﻦ ِ ِ ﻢ ِﺑ ِﺮ‬ ‫ﱪ واﻟﺒﺤ ِﺮ ﺣ ّ َﺘﻰ ِإذَا ﻛُﻨ ُ ْ ِﰲ اﻟﻔُﻠ‬ ‫اﺬﻟي ﺴﲑﻛﻢ ﰲ اﻟ‬ ِ َ ّ ‫ﻫﻮ‬
22. He it is who enableth you to traverse through land and
ِ
6.

َ َ ِّ َ ِ ُ ُ ّ ِ َ ُ
10:22 
َ َ َ َ َ َُ
sea; so that ye Even board ships;- They sail with them with a

ْ ْ
favourable wind, and They rejoice thereat; then comes a
stormy wind and the waves come to them from all sides, and
ْ ٌ ٌ ْ
‫ﺎن‬ٍ ‫ﻜ‬ َ ‫ج ِﻣﻦ ﻛُ ّ ِﻞ َﻣ‬ ‫ﺎﺻﻒ وﺟﺎء اﻟﻤﻮ‬ ِ ‫ﺟﺎء ﺎ ِرﻳﺢ َﻋ‬ ‫ﻃﻴﺒ ٍﺔ وﻓﺮﺣﻮا ﺎ‬
ُ َ ُُ َ َ َ َ َ ِ ُ ِ َ َ َ ِّ َ
They think They are being overwhelmed: They cry unto Allah,

ْ ‫ﻮا أ ْﻢ أﺣﻴﻂ ْﻢ دﻋﻮ ْا اﷲ ﻣ ْﺨﻠﺼﲔ ﻪﻟ اﺪﻟﻳﻦ ﻟ‬ ْ

sincerely offering (their) duty unto Him saying, "If Thou dost

ْ ‫ﻦ أﻧﺠ ْﻴﺘﻨﺎ ﻣ‬
deliver us from this, we shall truly Show Our gratitude!"
‫ـﺬ ِه‬ِ َ ِ َ َ َ َ ِ َ ّ ِ ُ َ َ ِ ِ ُ َ ّ ُ َ َ ِ ِ َ ِ ُ َ ّ َ ُ ّ ‫ﻇﻨ‬
‫ﻫ‬ ‫ﻦ‬ َ ‫َو‬
َ ُ
 ‫ﻛ ِﺮﻳﻦ‬
ِ ‫اﻟﺸﺎ‬
َّ ‫ﻦ‬ ‫ﻜﻮﻧﻦ ِﻣ‬
ُ َ‫ﻟَﻨ‬
َ َ ِّ َ
 ْ ْ ْ ْ
‫اﺪﻟﻧﻴﺎ‬ ‫ﻫﺰوا و َ َ ﺗﻜﻢ اﻟﺤﻴﺎة‬ ً ‫ﻜﻢ ِﺑﺄ َ ّﻧَﻜﻢ اﺗﺨﺬ آﻳﺎت اﷲ‬ ْ ِ‫ذَﻟ‬
ُ ُ ِ َّ ِ َ ُ َ َّ ُ ُ
7. 45:35 
َ ُّ ُ َ َ ُ ُ ّ َ ُ
35. "This, because ye used to take the Signs of Allah In jest,

ْ
and the life of the world deceived you:" (From) that Day,
ْ ْ ْ
 ‫ﻓَﺎﻟﻴ ْﻮم َﻻ ﻳﺨﺮﺟﻮن ِﻣ ﺎ و َﻻ ُ ْ ُ ْﺴﺘﻌﺘﺒﻮن‬
Therefore, They shall not be taken out thence, nor shall They

َ ُ َ َ َ َ َ ُ َ ُ َ َ
be received into grace.

ْ ْ ْ ْ ‫ﺧﻠﻖ اﻟﺴﻤﺎوات ﺑﻐ ْﲑ ﻋﻤﺪ ﺗﺮ‬

‫ﻴﺪ‬ ‫ﻤ‬ ‫ﺗ‬ ‫ن‬ ‫أ‬ ‫ا‬ ‫و‬ ‫ر‬ ‫ض‬ ‫ر‬ ‫اﻷ‬ ‫ﰲ‬ ‫ﻰ‬ ‫ﻘ‬ ‫ﻟ‬ ‫أ‬ ‫و‬ ‫ﺎ‬ ‫و‬
10. He created the heavens without any pillars that ye can
َ ِ َ َ َ َ َ َ ٍ َ َ ِ َ ِ ِ َ َ َّ َ َ َ
8.
ِ َ ِ ِ َ
31:10
َ َ َ َ َ
see; He set on the earth mountains standing firm, Lest it

ْ
should shake with you; and He scattered through it beasts of
all kinds. we send down rain from the sky, and produce on
ْ ْ ‫ﺑﻜ‬
‫اﻟﺴﻤﺎء ﻣﺎء ﻓَﺄَﻧﺒﺘﻨَﺎ ﻓِ ﺎ ِﻣﻦ ﻛُ ّ ِﻞ‬ ‫ﻦ‬ ‫ﻣ‬ِ ‫ﺎ‬‫ﻨ‬ ‫ﻟ‬ ‫ﻧﺰ‬ َ ‫أ‬ ‫و‬ ‫ﺔ‬ ٍ ‫اﺑ‬ ‫د‬ ‫ﻞ‬ ِ ّ ُ ‫ﻛ‬ ‫ﻦ‬ ‫ﻣ‬
ِ ‫ﺎ‬ ِ ‫ﻓ‬ ‫ﺚ‬ َ ّ ‫ﺑ‬ ‫و‬ ‫ﻢ‬ ِ
َ َ َ ّ َ َ َ َ َ َ َ ّ َ َ ُ
the earth every kind of noble creature, In pairs.
َ َ
    ٍ ‫ﻛ ِﺮ‬ ْ
َ ‫َزو ٍج‬
ْ ‫وا ﻟﺮﺳﻠ ْ ﻟﻨ ْﺨﺮﺟﻨـﻜﻢ ﻣ‬ ْ
‫ﻦ أ َ ْر ِﺿﻨَﺂ أ َ ْو ﻟَﺘ ُﻌﻮد ّ َن ِﰲ ِﻣ ّﻠَ ِﺘﻨَﺎ‬ َ ّ َ ِ ُ َ ِ ِ ُ ُ ِ ‫ﻛ َﻔ ُﺮ‬ َ ‫ﻳﻦ‬ ِ َ ّ ‫ﺎل‬
‫اﺬﻟ‬ َ ‫َو َﻗ‬
13. and the unbelievers said to their apostles: "Be sure we
ِّ ُ
9. 14:13 
ُ َ َ
shall drive you out of Our land, or ye shall return to Our
religion." but their Lord inspired (this message) to them:
ْ ْ ْ ْ ‫ﻓﺄ ْو إﻟ‬
 َ‫ﻈَﺎﻟِ ِﻤﲔ‬ ّ ‫ﻦ اﻟ‬
"Verily we shall cause the wrong-doers to perish!

َّ ‫ﻜ‬ َ ‫ﻠ‬
ِ ‫ﻟ‬ ‫ﻢ‬
ُ ُ ُّ َ ِ َ ِ َ َ َ
َ ‫ر‬ ‫ﻢ‬
ْ ْ ْ ْ
‫ﺎﺻﻴ ِﺔ‬ ِ َ ّ‫ﻛﻼ ﻟَ ِ ﻦ ﻟَ ْﻢ َﻳﻨ َﺘ ِﻪ ﻟَ َﺴ َﻔ ًﻌﺎ ِﺑﺎﻟﻨ‬ *  ‫اﷲ ﻳﺮى‬ ‫أَﻟَ ْﻢ ﻳﻌﻠَ ْﻢ ِﺑﺄ َ ّ َن‬
10. 14. knoweth He not that Allah doth see? 96:14,15 
15. let Him beware! if He desist not, we will drag Him by the
forelock,- َ َ َ ََ َ ّ َ
11. 9. it is Allah who Sends forth the winds, so that They raise up
‫ﺣﻴ ْﻴﻨَﺎ ِﺑ ِﻪ‬ ْ ‫اﺬﻟي أ ْرﺳﻞ اﻟﺮﻳﺎح ﻓﺘﺜﲑ ﺳﺤﺎ ًﺑﺎ ﻓﺴ ْﻘﻨﺎه إ ﺑﺪﻠ ﻣﻴﺖ ﻓﺄ‬ َ ّ ‫واﷲ‬
ٍ ٍ َ َ ُ ِ ُ َ َ َ ّ ِ َ َ َ ِ ُ َّ َ
35:9 
َ َ َ ِّ َ َ َ َ ِ ُ َ ُ َ
the clouds, and we drive them to a land that is dead, and
revive the earth therewith after its death: Even so (will be) the
ْ ‫اﻷرض ﺑ ْﻌﺪ ﻣ‬ ْ
Resurrection!
 ‫ﺸﻮر‬ ُ ّ ‫اﻟ‬ ‫ﻚ‬ ِ ‫ﻟ‬‫ﺬ‬ َ ‫ﻛ‬
َ ‫ﺎ‬ ِ ‫ﻮ‬
ُ ُ َ َ َ َ َ َ
ْ ْ ْ ‫أ أ ْﻣﺮ اﷲ ﻓﻼ ْﺴﺘ ْﻌﺠﻠﻮه ﺳ‬
‫ﻜ َﺔ‬ َ ِ َ ُ ّ ِ َ ُ َ ُ ِ ُ ‫ﺎﻧﻪ ُ َو َﺗ َﻌﺎ َ َﻋ ّ َﻤﺎ‬
‫ﻼ‬ ‫ﻤ‬ ‫اﻟ‬ ‫ل‬ ‫ﺰ‬ ‫ﻨ‬ ‫ﻳ‬ ١ ‫ﻮن‬ ‫ﻛ‬ ‫ﺤ‬ ‫ﺒ‬
12. 1. (Inevitable) cometh (to pass) the command of Allah. seek

َ َ ُ ُ ُ ِ َ َ َ ِ َّ ُ َ َ َ
16:1,2 
ye then to hasten it: glory to him, and far is He above having ( )
the partners They ascribe Him!
2. He doth send down His angels with inspiration of His ْ ْ ْ ‫ﻦ ﺸﺎء ﻣ‬ ْ ‫ﻦ أ ْﻣﺮه ﻋ ﻣ‬ ْ ‫وح ﻣ‬
‫ﺎﺗﻘُﻮ ِن‬ ‫ﻓ‬ ‫ﺎ‬ ‫ﻧ‬َ ‫أ‬
َّ َ َ ِ َ َ ِ ُ َّ ‫ﻻ‬ ‫إ‬ ‫ﻪﻟ‬ ‫إ‬ ‫ﻻ‬ ‫ﻪ‬ ‫ﻧ‬ َ ‫أ‬ ‫وا‬ ‫ر‬
ُ
‫ﺬ‬
ِ ‫ﻧ‬َ ‫ﻦ ِﻋﺒﺎ ِد ِه أَن أ‬ ِ ُ َ َ َ َ َ ِ ِ َ ِ ِ ‫ﺎﻟﺮ‬ ُّ ِ
‫ﺑ‬
َ
command, to such of His servants As He pleaseth, (Saying):
"Warn (man) that there is no god but I: so do your duty
unto Me."

ْ ْ
ْ
‫ﻜﻢ وﻣﺎ‬ ْ ْ ْ
‫ﻜﻢ أَو ِإن َ َﺸﺄ ﻳﻌ ِّﺬﺑ‬ ْ ‫ﺮ‬ْ ‫ﻳ‬ ‫ﺄ‬‫ﺸ‬ ‫ن‬ ‫إ‬ ‫ﻢ‬ ْ ‫رﺑﻜ ْﻢ أ ْﻋﻠﻢ ﺑﻜ‬
13. 54. it is your Lord that knoweth you best: if He please, He
ِ ُ َ َ ُ
17:54 
Granteth you Mercy, or if He please, punishment: we have
َ َ ُ َُ ُ َ َ َ َ ِ ُ ُ ّ َّ
ً ‫أ ْرﺳ ْﻠﻨﺎك ﻋﻠ ْ ْﻢ وﻛﻴﻼ‬
not sent Thee to be a disposer of their affairs for them.

ِ َ ِ َ َ َ َ َ َ
  

5  Sentence Structure 
 

ْ ْ ْ ْ
5.1     The same, or amost the same?
ْ
‫ﻦ‬ِ ‫وف َواﻧ َﻪ َﻋ‬ ‫ﻳﺎ ﺑﻨﻲ أ َ ِﻗﻢ اﻟﺼﻼة وأﻣﺮ ﺑﺎﻟﻤ‬
• Establish the prayer 
ِ
31:17
• Enjoin the good 
ُ َ ِ ُ َ َ َ َّ ِ َّ َ ُ َ
ْ ْ ْ
‫ﻦ ﻋ ْﺰ ِم‬ ْ ‫ﱪ ﻋ ﻣﺎ أﺻﺎﺑﻚ إن ذﻟﻚ ﻣ‬
• Forbid the evil 
‫اﺻ‬ ‫و‬ ‫ﺮ‬ ‫ﻨﻜ‬ ‫ﻤ‬ ‫اﻟ‬
َ ِ َ ِ َ َّ ِ َ َ َ َ َ َ َ ِ َ َِ ُ
• Be patient over whatever befalls you 
Emphatic ending
ْ
‫ﻮر‬ ‫ﻣ‬
ِ ُ   ُ ‫اﻷ‬

‫ﻜ ْﻢ‬ ‫ﻜ ْﻢ وأَﻧﻔُ ِﺴ‬ ‫ﻟَﺘ ُ ْﺒ َﻠﻮ ّ َن ِﰲ أ َ ْﻣﻮاﻟ‬

• You will be tested in terms of your wealth and people 
ِ
3:186
• You will hear hurtful things   ُ َ ُ َ ُ
ْ ْ
َ ّ ‫وﻟَ َ ْﺴﻤﻌﻦ ِﻣﻦ‬
• If you nonetheless persevere and remain conscious of Allah 
‫ﻜﺘﺎب ِﻣﻦ‬ ِ ‫اﺬﻟﻳﻦ أُوﺗُﻮا اﻟ‬ ِ
َ َ َ َ َّ ُ َ َ
More emphatic ending
ْ
ً ‫اﺬﻟﻳﻦ أ ْﺷﺮﻛﻮا أذ‬
‫ﻛ ِﺜﲑًا و ِإن‬ َ ‫ى‬ َ ُ َ ِ َ ّ ‫ﻜ ْﻢ و ِﻣﻦ‬ ُ ‫َﻗ ْﺒ ِﻠ‬
َ َ َ َ َ
ْ ‫ﻦﻋ‬ ْ ‫وا وﺗﺘﻘﻮا ﻓﺈن ذﻟﻚ ﻣ‬ ْ ْ ْ
‫ﻮر‬
ِ ُ ُ ِ َ ِ َ ِ َ َ ّ ِ َ ُ َ ّ َ َ ُ ‫ َﺗﺼ ِﱪ‬ 
‫ﻣ‬ ‫ﻷ‬ ‫ا‬ ‫م‬ ‫ﺰ‬
ْ ْ ْ
‫ﻮر‬ ِ ُ ‫ﻚ ﻟَ ِﻤﻦ َﻋﺰ ِم‬
‫ﻣ‬ ‫اﻷ‬ َ ِ‫ﱪ َو َﻏ َﻔ َﺮ ِإ ّ َن ذَﻟ‬ َ َ ‫َوﻟَ َﻤﻦ َﺻ‬
• And whomsoever exhibited persevering restraint and forgave 
ُ
42:43
Most emphatic ending
5.02    Different word forms for grief and fear
ْ ٌ
‫ﻻﺧ ْﻮف ﻋﻠَ ْ ِ ْﻢ وﻻ ُ ْ ﻳﺤﺰﻧ ُ ْﻮن‬
Leaning towards this world :    39:66 
2:38, 3:170,  5:69, 6:48, 7:35, 10:62, 46:13 
َ َ َ َ َ َ
Leaning towards the next:   
2:62, 2:112, 2:262, 2:274, 2:277,  
5.03    The use of the pronoun & tense variation  in Ibrahim AS’s monologue 
ْ
ِ ‫ﺧ َﻠ َﻘﻨِﻲ ﻓَ ُﻬ َﻮ َ ِﺪ‬
   ‫ﻳﻦ‬ ِ َّ
َ ‫اﺬﻟي‬
  26: 
78‐81  
ْ
ْ ‫اﺬﻟي ﻫﻮ ﻳﻄﻌﻤﻨﻲ و‬
 
ِ ِ َ َ ِ ُ ِ ُ َ ُ ِ َ ّ ‫َو‬
   ‫ﲔ‬ ‫ﻘ‬ ‫ﺴ‬
 ‫ْ‬ ‫ْ‬
‫ﲔ‪   ‬‬ ‫ِ‬ ‫ﻔ‬ ‫ِ‬ ‫ﺸ‬ ‫َو ِإذَا َﻣ ِﺮ ُ َ ُ َ َ‬
‫ﻮ‬ ‫ﻬ‬ ‫ﻓ‬ ‫ﺖ‬ ‫ﺿ‬
‫ْ‬ ‫و َّ‬
‫ﲔ‪ ‬‬ ‫ﻴ‬ ‫ﺤ‬ ‫اﺬﻟي ﻳﻤﻴﺘﻨﻲ ﻳ‬
‫ِ‬ ‫ِ‬ ‫َ ِ ُ ِ ُ ِ ُ َّ ُ‬
‫‪5.04 ‬‬ ‫‪Degrees of Emphasis & De‐Emphasis‬‬

‫ﻦ ﻳﺎ‬ ‫ﻮﻟ‬‫ﻘ‬‫ﻴ‬ ‫ﻟ‬ ‫ﻚ‬ ‫ﺑ‬ ‫ر‬ ‫اب‬‫ﺬ‬ ‫ﻋ‬ ‫وﻟ ﻦ ﻣﺴ ْ ْﻢ ﻧ ْﻔﺤ ٌﺔ ﻣ ْ‬
‫ﻦ‬ ‫ِ‬
‫‪ ‬‬ ‫‪21: ‬‬
‫َ َ ِ ّ َ ّ َ ُ َ َ ّ َ َ ِ َ ِّ َ َ َ ُ ُ ّ َ َ‬ ‫‪46  ‬‬

‫ْ‬
‫‪ ‬‬
‫ﻤﲔ‪ ‬‬
‫ﻇﺎﻟِ ِ َ‬‫َوﻳ َﻠﻨَﺎ ِإ ّﻧَﺎ ﻛُﻨَّﺎ َ‬
‫‪5.05 ‬‬ ‫‪A Change in Sentence Component Sequence To Deliver A Special Message‬‬
‫ْ‬ ‫ْ‬
‫إ‬ ‫ﺎت‬ ‫ِ‬ ‫ﻤ‬ ‫ﻠ‬ ‫ُ‬ ‫ّ‬
‫ﻈ‬ ‫اﻟ‬ ‫ﻦ‬ ‫ﻣ‬
‫ِ‬ ‫ﺟ‬ ‫ﺮ‬ ‫ﺨ‬ ‫اﺬﻟﻳﻦ آﻣﻨﻮا ﻳ‬ ‫اﷲ ُو ِ ّ ُ ّ َ ِ‬
‫‪ ‬‬ ‫‪2: ‬‬
‫َِ‬ ‫َُ‬ ‫َ َ ُ ُ ِ ُ ُ َ‬ ‫َّ َ‬ ‫‪257  ‬‬

‫ْ‬
‫‪ ‬‬
‫ﻮت‬‫َﺎﻏ ُ‬ ‫ﺎؤ ُ ُ اﻟﻄّ ُ‬ ‫ﻛ َﻔ ُﺮوا أَوﻟِ َﻴ ُ‬ ‫ﻳﻦ َ‬ ‫ﻮر و ّ َ ِ‬
‫اﺬﻟ‬ ‫اﻟﻨ‬
‫َ‬ ‫ُّ ِ َ‬
‫ﻚ‬ ‫وﻟ‬ ‫ُ‬ ‫أ‬ ‫ﺎت‬‫ِ‬ ‫ﻤ‬ ‫ﻠ‬‫ُ‬ ‫ّ‬
‫ﻈ‬ ‫اﻟ‬ ‫إ‬ ‫ﻮر‬ ‫اﻟﻨ‬ ‫ﻦ‬ ‫ﻣ‬
‫ِ‬ ‫ﻳ ْﺨﺮﺟﻮ ْ‬
‫ﻢ‬
‫َ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫ُ‬ ‫ّ‬ ‫َ‬ ‫ُ ِ ُ َُ‬
‫ﺎﺪﻟون‬ ‫ﺧ ُِ‬ ‫ﺎ‬ ‫ﻓ‬ ‫أ ْﺻﺤﺎب اﻟﻨﺎر ْ‬
‫َ‬ ‫َ َ ُ َّ ِ ُ َ َ‬
‫ِ‬
‫‪5.06 ‬‬ ‫‪Similar Sentences, varying prepositions‬‬
‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﺎﷲِ َو َﻣﺎ أُﻧ ِﺰ َل ِإﻟَﻴﻨَﺎ َو َﻣﺎ أُﻧ ِﺰ َل ِإ َ‬ ‫آﻣﻨَّﺎ ِﺑ ّ َ‬ ‫ﻗُﻮﻟُﻮا‬
‫‪ ‬‬ ‫‪2:136 ‬‬
‫َ‬
‫ﺎق وﻳﻌ ُﻘﻮب‬
‫ْ‬
‫ﺤ‬ ‫ﺳ‬‫إ ْﺑﺮاﻫ وإ ْ ﺎﻋﻴﻞ وإ ْ‬
‫َ ِ َ ِ‬ ‫ِ‬
‫َ‬ ‫َ َ ِ َ َ َ َ‬ ‫َ‬ ‫َ‬
‫ِ‬
‫ْ‬
‫ﺎط َو َﻣﺎ أُو ِ َ ﻣُﻮ َ َو ِﻋ َﺴﻰ َو َﻣﺎ أُو َِ‬ ‫َواﻷﺳﺒ ِ‬
‫َ‬
‫ْ‬ ‫ْ‬ ‫اﻟﻨﺒﻴﻮن ﻣ ْ‬
‫ق ﺑﲔَ أَﺣ ٍﺪ ِﻣ ُ ْﻢ‬ ‫ُ‬ ‫ﻦ ر ِّ ِ ْﻢ ﻻ ﻧ ُ َﻔ ِﺮ‬ ‫َّ ِ ّ ُ َ ِ‬
‫َ‬ ‫ّ َ‬ ‫َ‬
‫ْ‬
‫و َﻧﺤﻦ َﻪﻟ ﻣ ْﺴ ِﻠ ُﻤﻮن )‪(١٣٦‬‬
‫َ‬ ‫ُ ُ ُ‬ ‫َ‬
 ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﺎﷲِ َو َﻣﺎ أُﻧ ِﺰ َل َﻋ َﻠﻴﻨَﺎ َو َﻣﺎ أُﻧ ِﺰ َل َﻋ َ‬ ‫آﻣﻨَّﺎ ِﺑ ّ َ‬ ‫ﻗُﻞ‬
‫‪ ‬‬ ‫‪3:84 ‬‬
‫َ‬
‫ﺎق وﻳﻌ ُﻘﻮب‬
‫ْ‬
‫ﺤ‬ ‫ﺳ‬ ‫إ ْﺑﺮاﻫ وإ ْ ﺎﻋﻴﻞ وإ ْ‬
‫َ ِ َ ِ‬ ‫ِ‬
‫َ‬ ‫َ َ ِ َ َ َ َ‬ ‫َ‬ ‫َ‬
‫ِ‬
‫ﺎط وﻣﺎ أُو ِ ﻣﻮ و ِﻋ ﺴﻰ واﻟﻨّ َ ِﺒ ّﻴُﻮن‬ ‫و ْ‬
‫اﻷﺳﺒ‬
‫َ‬ ‫َ َ‬ ‫َ ُ َ َ‬ ‫َ َ َ‬ ‫ِ‬ ‫َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ﻣ ْ‬
‫ق ﺑﲔَ أَﺣ ٍﺪ ِﻣ ُ ْﻢ و َﻧﺤﻦ َﻪﻟ‬ ‫ُ‬ ‫ﻦ ر ِّ ِ ْﻢ ﻻ ﻧ ُ َﻔ ِﺮ‬ ‫ِ‬
‫ُ ُ‬ ‫َ‬ ‫َ‬ ‫ّ َ‬ ‫َ‬
‫ﻣ ْﺴ ِﻠ ُﻤﻮن )‪(٨٤‬‬
‫َ‬ ‫ُ‬
‫‪5.07 ‬‬ ‫‪Active vs. Passive ‬‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫وأﻧﺎ ﻻ ﻧ ْﺪري أﺷ ٌ‬
‫اﻷر ِض أَم أَراد‬
‫َ‬ ‫ﻳﺪ ِﺑﻤﻦ ِﰲ‬ ‫ر‬‫ُ‬ ‫أ‬ ‫ﺮ‬
‫َ َ َّ َ َ ِ َ َ ّ ِ َ َ‬
‫‪ ‬‬ ‫‪72:10 ‬‬
‫َ َ‬ ‫‪ ‬‬

‫ِ ِ ْﻢ ر ّ ُ ْﻢ ر َﺷ ًﺪا‬
‫‪ ‬‬

‫َ ُ َ‬
‫‪ ‬‬

‫َﺿﺮب اﷲ ﻣﺜَﻼ ً ‪ ‬‬

‫‪Allah struck an example… ‬‬ ‫‪14:24 ‬‬
‫‪For similar texts, also see 16:75, 30:28, 39:29, 66:10, 16:76, 16:112, 66:11,  ‬‬
‫َ َ َُ‬
‫ٌ‬
‫ﺿ ِﺮب ﻣﺜَﻞ ‪ ‬‬ ‫ﻳﺂ أ َ ّ ُ ﺎ اﻟﻨﺎس‬
‫‪People! An example has been struck… ‬‬ ‫‪22:73 ‬‬
‫ّ ُ ُ َ َ‬
‫ْ ْ ْ ْ ْ‬ ‫ْ ْ‬
‫ﲑ اﻟ َﻤ ُ ِ‬
‫ﻮب‬ ‫ﻀ‬ ‫ﻐ‬ ‫ﻏ‬ ‫ﻢ‬ ‫ﻠ‬ ‫ﻋ‬
‫ﻳﻦ أَﻧ َﻌ َ َ َ ِ َ ِ‬
‫ﺖ‬ ‫ﻤ‬ ‫اط ّ َ ِ‬
‫اﺬﻟ‬ ‫ِﺻﺮ َ‬
‫‪ ‬‬ ‫‪1:7 ‬‬
‫َ‬ ‫َ‬
‫ﲔ‬ ‫ّ‬ ‫ِ‬ ‫ﻟ‬ ‫ﺎ‬ ‫اﻟﻀ‬ ‫ﻻ‬ ‫و‬ ‫ﻢ‬‫ﻋﻠ ْ ْ‬
‫َ‬ ‫َ‬ ‫ّ‬ ‫َ َ ِ َ‬
‫ْ ْ‬
‫‪5.08  A Shift in the Subject of the Verb‬‬
‫ْ‬ ‫ْ ْ‬
‫ﺎن أ َ ض و َﻧﺄَى ِﺑﺠﺎ ِﻧ ِﺒ ِﻪ‬ ‫ﺴ‬ ‫و ِإذَا أَﻧﻌﻤﻨَﺎ ﻋ َ اﻹ‬
‫‪ ‬‬ ‫‪17:83 ‬‬
‫َ‬ ‫َ َ َ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ً‬
‫ﻛﺎن ﻳ ُﺆوﺳﺎ‪   ‬‬ ‫وإذا ﻣﺴﻪ اﻟ‬
‫َ ِ َ َ َّ ُ َّ ّ ُ َ َ َ‬
 ‫‪5.09  Changes in Tense ‬‬

‫ﻛ ًﺒﺎ‬ ‫ﻮ‬‫إ ْذ ﻗﺎل ﻳﻮﺳﻒ ﻷﺑﻴﻪ ﻳﺎ أﺑﺖ إ رأ ْﻳﺖ أﺣﺪ ﻋ ﻛ ْ‬

‫ِ َ َ ُ ُ ُ ِ َ ِ ِ َ َ ِ ِِّ َ َ ُ َ َ َ َ َ َ َ‬
‫‪I saw (in a dream)… ‬‬ ‫‪12:4 ‬‬

‫َ‬
‫ﺎﺟ ِﺪﻳﻦ‬ ‫ﺳ‬ ‫ﻢ‬‫واﻟﺸ ْﻤﺲ واﻟْﻘﻤﺮ رأ ْﻳ ْ‬
‫َ‬ ‫َ َّ َ َ َ َ َ َ ُ ُ ِ َ ِ‬
‫َ‬
‫ْ‬ ‫ْ‬
‫ﻚ‬‫ﺤ َ‬ ‫ﺎم أ َ ِ ّ أَذ َﺑ ُ‬
‫ﻲ ِإ ِ ّ أَرى ِﰲ اﻟ َﻤﻨَ ِ‬ ‫ﻗﺎل ﻳﺎ ﺑﻨ‬
‫‪No doubt, I see in a dream… ‬‬ ‫‪37:102 ‬‬
‫َ‬ ‫َ َ َ ُ َ َّ‬
‫ْ ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ْ‬
‫ﻜﺮ ﻓَ ِﺈ ّﻧَﻤﺎ‬‫ْ‬ ‫ُ‬ ‫ﻜﺮ ِ ّ َﷲِ وﻣﻦ َﺸ‬ ‫ْ‬ ‫ُ‬ ‫آﺗ ْﻴﻨَﺎ ﻟُﻘﻤﺎن اﻟ ِﺤﻜﻤ َﺔ أ َ ِن اﺷ‬ ‫َوﻟَ َﻘ َ‬
‫ﺪ‬
‫‪ ‬‬ ‫‪31:13 ‬‬
‫َ‬ ‫َ َ‬ ‫َ‬ ‫َ َ‬
‫ٌ‬
‫ﻲ َ ِﻴﺪ‬ ‫ﻦ ﻛﻔﺮ ﻓﺈن اﷲ ﻏﻨ ٌ‬ ‫ْﺸﻜﺮ ﻟﻨ ْﻔﺴﻪ وﻣ ْ‬
‫َ ُ ُ ِ َ ِ ِ َ َ َ َ َ َ ِ َّ َّ َ َ ِ ّ‬
‫ﺧﻄَ ًﺌﺎ‪   ‬‬ ‫ﺎ‬ ‫وﻣﻦ ﻗﺘ َﻞ ﻣ ْﺆ ِﻣﻨ ً‬
‫‪ ‬‬ ‫‪4:92 ‬‬
‫َ‬ ‫َ َ ََ ُ‬ ‫‪4:93 ‬‬

‫‪ ‬‬
‫ْ‬
‫ﺪا‪ ‬‬ ‫وﻣﻦ ﻳ ْﻘﺘﻞ ﻣ ْﺆ ِﻣﻨًﺎ ﻣﺘﻌ ِﻤ ً‬
‫ُّ َ َ ّ‬ ‫َ َ َ ُ ُ‬
‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻻَ ر ْﻳﺐ ﻓِﻴ ِﻪ ووﻓِّﻴﺖ ﻛُ ّ ُﻞ َﻧﻔ ٍﺲ ّ َﻣﺎ‬ ‫ﻒ ِإذَا َ ﻌﻨَﺎ ُ ْ ﻟِﻴ ْﻮ ٍم ّ‬ ‫ﻜ ْﻴ‬
‫ﻓَ َ‬
‫‪ ‬‬ ‫‪3:25 ‬‬

‫َ ُ َ‬ ‫َ َ‬ ‫َ‬ ‫َ‬ ‫َ‬

‫ْ‬ ‫ْ‬
‫ﻻ ﻳﻈ َﻠ ُﻤﻮن‪ ‬‬ ‫ﺖو ْ‬ ‫ﻛﺴﺒ‬
‫َ‬ ‫َ َ َ َ ُ َ ُ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫‪ ‬‬
‫ﻫﻮ أَﻋﻠَﻢ ِﺑﻤﺎ ﻳﻔﻌﻠُﻮن‪ ‬‬ ‫و‬ ‫ﺖ‬ ‫ﻠ‬ ‫ﻤ‬ ‫ﻋ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ﺲ‬ ‫ﻔ‬ ‫ﻧ‬ ‫ُ‬
‫ﻞ‬ ‫ّ‬ ‫ﻛ‬ ‫ﺖ‬ ‫وو ِﻓّﻴ‬
‫‪39:70 ‬‬
‫ِ‬ ‫ٍ‬
‫‪ ‬‬
‫ُ َ َ َ َ‬ ‫َّ َ َ َ ُ َ‬ ‫َ‬ ‫ُ‬ ‫َ ُ َ‬
‫ْ‬ ‫ْ‬
‫ﻮا ﻳ ْ‬
‫ْ‬
‫‪ ‬‬
‫اﷲِ ُ ﺗُﻮ ّ َﰱ ﻛُ ّ ُﻞ َﻧﻔ ٍﺲ ّ َﻣﺎ‬ ‫إ‬ ‫ﻪ‬ ‫ﻴ‬ ‫ﻓ‬ ‫ﻮن‬‫ﻌ‬ ‫ﺟ‬ ‫ﺮ‬ ‫ﺗ‬ ‫ﺎ‬ ‫ً‬
‫ﻣ‬ ‫ﻮ‬ ‫واﺗﻘ‬
‫‪2:281 ‬‬
‫ُ َ ُ َ ِ ِ‬
‫‪ ‬‬
‫ِ َ ّ َّ َ‬ ‫َ َّ ُ َ‬
‫ْ‬ ‫ْ‬
‫ﻻ ﻳﻈ َﻠ ُﻤﻮن‪ ‬‬ ‫ﺖو ْ‬ ‫ﻛﺴﺒ‬
‫َ‬ ‫ُ‬ ‫َ‬ ‫ُ‬ ‫َ َ َ َ‬
 ‫ْ ْ‬ ‫ْ ْ ْ‬ ‫‪ ‬‬
‫ت ِﺑﻤﺎ َﻏ ّ َﻞ ﻳﻮم اﻟ ِﻘﻴﺎﻣ ِﺔ‬ ‫وﻣﺎ ﻛﺎن ﻟﻨﺒﻲ أن ﻳﻐﻞ وﻣﻦ ﻳﻐﻠﻞ ﻳﺄ‬
‫َ َ َ َ ِ َ ِ ٍّ َ َ ُ ّ َ َ َ َ ُ َ ِ َ‬
‫‪ ‬‬ ‫‪3:161 ‬‬

‫َ َ َ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻻ ﻳﻈ َﻠ ُﻤﻮن‪ ‬‬ ‫ﺖو ْ‬ ‫ﺒ‬ ‫ﺴ‬‫ﻛ‬ ‫ﺎ‬‫ﻣ‬ ‫ﺲ‬ ‫ﻔ‬ ‫ُ ﺗُﻮ ّ َﰱ ﻛُ ّ ُﻞ َﻧ‬
‫َ‬ ‫َّ َ َ َ َ ُ َ ُ‬ ‫ٍ‬
‫َّ َ‬
‫‪5.10  A Stunning Example of Sentence Structure‬‬
‫ْ ْ‬ ‫ْ ْ‬ ‫ﻟ ْﺲ اﻟْﱪ أ ْن ﺗﻮﻟُّﻮا وﺟﻮﻫﻜ ْ‬
‫ﻦ‬ ‫ﻜ‬ ‫ِ‬ ‫ﻟ‬‫و‬ ‫ب‬ ‫ﻤ‬ ‫اﻟ‬‫و‬ ‫ق‬ ‫ﻤ‬‫اﻟ‬ ‫ﻞ‬ ‫ﺒ‬‫ﻗ‬‫ِ‬ ‫ﻢ‬ ‫ِ َّ َ‬
‫‪ ‬‬ ‫‪2:177 ‬‬
‫َّ‬ ‫َ َ َ ِ ِ َ َ ِ ِ َ َ‬ ‫ُ‬ ‫ُ ُ َ‬ ‫َُ‬ ‫َ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﺎب َواﻟﻨّ َ ِﺒ ِ ّﻴﲔَ‬ ‫ﻜ َﺘ ِ‬‫ﻜ ِﺔ واﻟ ِ‬
‫ِِ َ َ ِ َ َ‬
‫ﺎﷲِ واﻟﻴﻮ ِم اﻵﺧﺮ واﻟﻤﻼ‬
‫َ َ ِ َّ َ َ‬
‫ﱪ ﻣﻦ آﻣﻦ ﺑ‬
‫ِ َّ َ‬
‫اﻟ‬

‫ﻴﻞ‬ ‫ﺒ‬ ‫اﻟﺴ‬ ‫ﻦ‬ ‫وآ اﻟْﻤﺎل ﻋ ﺣﺒﻪ ذوي اﻟْﻘ ْﺮﻰﺑ واﻟْﻴﺘﺎﻣﻰ واﻟْﻤﺴﺎﻛﲔ و ْ‬
‫اﺑ‬
‫ُ َ َ َ َ َ َ َ َ ِ َ َ َ َّ ِ ِ‬ ‫َ َ َ َ َ َ ُ ِّ ِ َ ِ‬
‫واﻟﺴﺎ ِﻠﲔ وﰲ اﻟﺮﻗﺎب وأﻗﺎم اﻟﺼﻼة وآ اﻟﺰﻛﺎة واﻟْﻤﻮﻓﻮن ﺑﻌ ْﻬ ِﺪ ِ ْ‬
‫َ َّ ِ َ َ ِ ِ ّ َ ِ َ َ َ َ َّ َ َ َ َّ َ َ َ ُ ُ َ ِ َ‬
‫ْ ْ‬ ‫ْ ْ‬
‫ﻚ‬ ‫ﺣﲔَ اﻟ َﺒﺄ ِس أُوﻟَ ِ َ‬ ‫ﻳﻦ ِﰲ اﻟ َﺒﺄ َﺳﺎ ِء َو ّ َ‬
‫اﻟﻀ ّ َﺮا ِء َو ِ‬ ‫إذا ﻋﺎﻫﺪوا واﻟﺼﺎﺑﺮ‬
‫ِ َ َ َ ُ َ َّ ِ ِ َ‬
‫ْ‬
‫ﻚ ُ اﻟ ُﻤ ّ َﺘ ُﻘﻮن‬ ‫اﺬﻟﻳﻦ ﺻﺪﻗﻮا وأُوﻟ‬ ‫َّ ِ‬
‫َ‬ ‫َ َ َ ُ َ َِ َ ُ‬
‫‪5.11  Verbs vs. Nouns ‬‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﺖ ِﻣﻦ‬ ‫ج اﻟ َﻤ ِ ّﻴ ِ‬ ‫ﺖ وﻣﺨ ِﺮ‬ ‫ِ‬ ‫ﺐ واﻟﻨَّﻮى ﻳﺨ ِﺮج اﻟ َ ّ َ ِﻣﻦ اﻟﻤ ِ ّﻴ‬ ‫ﺤ‬ ‫إن اﷲ ﻓﺎﻟﻖ اﻟ‬
‫ِ َّ َّ َ َ ِ ُ َ ِّ َ َ ُ‬
‫‪Allah speaks of Himself ‬‬ ‫‪6:95 ‬‬
‫َ‬ ‫ُ‬ ‫َ ُ‬ ‫َ َ‬ ‫ُ‬
‫ْ‬ ‫ْ‬
‫ﻜﻮن )‪(٩٥‬‬ ‫اﻟ َ ّ ذَﻟِﻜﻢ اﷲ ﻓﺄ ﺗﺆﻓ‬
‫ُ ُ َّ ُ َ َ َّ ُ َ ُ َ‬ ‫ِ‬
‫ﺸﺎء‬ ‫ﻦ‬‫ﻦ ﺸﺎء وﺗﻨْﺰع اﻟْﻤ ْﻠﻚ ﻣﻤ ْ‬ ‫ﻗﻞ اﻟﻠ ﻣﺎﻟﻚ اﻟْﻤ ْﻠﻚ ﺗ ْﺆ اﻟْﻤ ْﻠﻚ ﻣ ْ‬
‫ُ َ َ َ َ ُ َ َ ِ ُ ُ َ ِ َّ َ َ ُ‬ ‫ُ ِ َّ ُ َّ َ ِ َ ُ ِ ُ ِ‬
‫‪ ‬‬ ‫‪3:26 ‬‬

‫ْ ْ‬ ‫ﻦ ﺸﺎء وﺗﺬل ﻣ ْ‬ ‫وﺗﻌﺰ ﻣ ْ‬

‫ﻦ َﺸﺎء ِﺑﻴ ِﺪك اﻟﺨﲑ ِإﻧَﻚ ﻋ َ ﻛُ ّﻞ ْ ٍء ﻗ ِﺪ ٌ‬
‫ﻳﺮ )‪(٢٦‬‬ ‫ُ‬ ‫ّ‬ ‫ِ‬ ‫َ‬ ‫ِ‬
‫ِ َ َ‬ ‫َ ُ َ َ‬ ‫ّ‬ ‫َ‬ ‫َ ُ ُّ َ َ ُ َ ُ َ َ ُ َ‬
 ‫ْ‬
‫وإ ْن ﺗ ْﺪﻋﻮ ْ إ اﻬﻟﺪى ﻻ ﻳﺘﺒﻌﻮﻛ ْﻢ ﺳﻮاءٌ ﻋﻠ ْﻴﻜ ْﻢ أدﻋ ْﻮﺗﻤﻮ ْ أمْ‬
‫ُ ََ َ ُ ُ ُ َ‬
‫‪ ‬‬ ‫‪7:193 ‬‬
‫َ َّ ِ ُ ُ َ َ َ َ‬ ‫َُ‬ ‫َ ِ َ ُ ُ َِ‬
‫ْ‬
‫أَﻧ ُ ْ ﺻﺎ ِﻣﺘُﻮن )‪(١٩٣‬‬
‫َ‬ ‫َ‬
‫ْ‬ ‫وﻣﺎ ﻛﺎن اﷲ ﻟِﻴﻌ ِّﺬ ْﻢ وأ ْﻧﺖ ﻓ ْ‬
‫اﷲ ﻣﻌ ِّﺬ ْﻢ و ُ ْ َ ْﺴﺘﻐ ِﻔﺮون‬ ‫ﺎن‬ ‫ﻛ‬ ‫ﺎ‬ ‫ﻣ‬ ‫و‬ ‫ﻢ‬
‫َ َ َ َ َّ ُ ُ َ َ ُ َ َ َ ِ ِ َ َ َ َ َّ ُ ُ َ َ ُ َ‬
‫‪ ‬‬ ‫‪8:33 ‬‬
‫َ ُ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻇﺎﻟِ ُﻤﻮن‬ ‫ﺎ‬ ‫ﻬ‬ ‫ﻠ‬ ‫ﻫ‬ ‫َ‬ ‫أ‬ ‫و‬ ‫ﻻ‬ ‫إ‬ ‫ى‬ ‫ﺮ‬ ‫ﻘ‬ ‫اﻟ‬ ‫ﻲ‬ ‫ﻜ‬ ‫ِ‬ ‫ﻠ‬
‫ِ‬ ‫ﻬ‬ ‫وﻣﺎ ﻛﻨﺎ ﻣ‬
‫‪ ‬‬ ‫‪28:59 ‬‬
‫َ‬ ‫َ‬ ‫َُ‬ ‫َ‬ ‫ِ‬ ‫َُ‬ ‫َ َ ُ َّ ُ‬
‫ﺪون ﻣﺎ‬ ‫ﺎﺑ‬ ‫ﻋ‬ ‫ﻗ ْﻞ ﻳﺎ أ ﺎ اﻟْﻜﺎﻓﺮون )‪(١‬ﻻ أ ْﻋﺒﺪ ﻣﺎ ﺗ ْﻌﺒﺪون )‪(٢‬وﻻ أ ْﻧ ْ‬
‫َ ُ ُ َ َ ُ ُ َ َ َ ُ َ ِ ُ َ َ‬ ‫َ ِ ُ َ‬ ‫َ‬
‫‪ ‬‬ ‫‪104 ‬‬
‫ُ َ ُّ َ‬
‫ﻜ ْﻢ‬ ‫ﻟ‬ ‫‪٥‬‬ ‫ﺪ‬ ‫ﺒ‬ ‫ﻋ‬
‫ْ‬
‫أ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ون‬ ‫ﺪ‬ ‫ﺎﺑ‬ ‫ﻋ‬ ‫أ ْﻋﺒﺪ )‪(٣‬وﻻ أﻧﺎ ﻋﺎﺑ ٌﺪ ﻣﺎ ﻋﺒ ْﺪ ْ )‪(٤‬وﻻ أ ْﻧ ْ‬
‫ُ‬ ‫َ َ ُ َ ِ ُ َ َ َ ُ ُ َ‬
‫(‬ ‫)‬ ‫َ ُ ُ َ ََ َ ِ َ َ َ ُ‬
‫ﻳﻦ‬ ‫ْ‬
‫ﻜﻢ َو ِ َ ِد ِ‬ ‫ِدﻳﻨ ُ ُ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫اﻵﺧﺮ ِة‬ ‫ِ‬ ‫اﺪﻟﻧﻴﺎ و ِﰲ‬ ‫ﺖ ِﰲ اﻟﺤﻴﺎ ِة‬ ‫ﺎﺑ ِ‬ ‫آﻣﻨُﻮا ِﺑﺎﻟ َﻘﻮ ِل اﻟﺜّ َ ِ‬ ‫اﺬﻟﻳﻦ‬ ‫اﷲ ُ ّ َ ِ‬ ‫ﺖ َّ‬ ‫ﻳُﺜَ ِّﺒ ُ‬
‫‪Word Forms for Guidance vs. Misguidance  ‬‬ ‫‪14:27 ‬‬

‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ّ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬

‫‪25:31 ‬‬
‫ْ‬ ‫‪5:16 ‬‬
‫اﷲ ﻣﺎ َ َﺸﺎء )‪(٢٧‬‬ ‫ﻞ‬ ‫ﻌ‬ ‫ﻔ‬ ‫ﻈَﺎﻟﻤﲔ وﻳ‬ ‫اﷲ اﻟ ّ‬ ‫وﻳﻀ ُﻞ‬
‫ُ‬ ‫ِ ِ َ َ َ َ َّ ُ َ‬
‫ُ‬ ‫َ ُ ِ ّ َّ ُ‬
‫ْ ْ‬ ‫ً‬ ‫ْ‬
‫ﻚ َﻫﺎ ِد ًﻳﺎ‬ ‫ﺑ‬ ‫ﺮ‬ ‫ﺑ‬ ‫ﻰ‬ ‫ﻔ‬ ‫ﻛ‬ ‫و‬
‫ُ ِ َ ِ ٍّ َ ُ ّ ِ َ ُ ِ ِ َ َ َ َ ِ َ ِّ َ‬ ‫ﲔ‬ ‫ﻣ‬ ‫ﺮ‬ ‫ﺠ‬ ‫ﻤ‬ ‫اﻟ‬ ‫ﻦ‬ ‫ﻣ‬ ‫ا‬ ‫و‬ ‫ﺪ‬ ‫ﻋ‬ ‫ﻲ‬ ‫ﺒ‬ ‫ﻧ‬ ‫ﻞ‬ ‫ّ‬ ‫ﻜ‬ ‫ﺟ َﻌ َ ِ‬
‫ﻟ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻠ‬ ‫وﻛﺬﻟﻚ‬
‫َ َ َِ َ َ‬
‫و َﻧ ِﺼﲑًا )‪  (٣١‬‬
‫َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫َِ‬ ‫إ‬ ‫ﺎت‬
‫ِ‬ ‫ﻤ‬ ‫َُ‬ ‫ﻠ‬ ‫ُ‬ ‫ّ‬
‫ﻈ‬ ‫اﻟ‬ ‫ﻦ‬ ‫ﻣ‬ ‫ِ‬ ‫ُ‬ ‫ﺟ‬ ‫ﺮ‬ ‫ِ‬ ‫ﺨ‬ ‫ﻳ‬ ‫و‬ ‫ﻼم‬
‫ِ‬ ‫اﻟﺴ‬ ‫ﻞ‬ ‫َ‬ ‫ﺒ‬ ‫ﺳ‬ ‫ﻪ‬ ‫اﻧ‬ ‫ﻮ‬ ‫ﺿ‬ ‫ر‬‫ِ‬ ‫ﻊ‬ ‫ﺒ‬ ‫اﺗ‬
‫َ‬ ‫ّ‬ ‫ﻦ‬
‫ِ‬ ‫ﻣ‬ ‫اﷲ‬
‫َ‬ ‫ّ‬ ‫ﻪ‬
‫ِ‬ ‫ﺑ‬
‫ِ‬ ‫ي‬ ‫ﺪ‬
‫ِ‬
‫َ‬ ‫ُ‬ ‫َ ُ‬ ‫َّ‬ ‫َ ُ ُ ُ‬ ‫َ‬ ‫ََ‬ ‫َُ‬ ‫َ‬
‫ْ‬
‫اط ﻣ ْﺴﺘ ِﻘ ٍ )‪  (١٦‬‬ ‫ٍ‬ ‫ﻮر ِﺑ ِﺈذ ِﻧ ِﻪ و ْ ِﺪ ِ ْﻢ ِإ َ ِﺻﺮ‬ ‫اﻟﻨّ ُ ِ‬
‫ُ َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫‪ ‬‬
 ‫‪5.12  Powerful Implications of Word Declinations‬‬

‫ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬

‫ﺧﻠُﻮا ﻋ َﻠﻴ ِﻪ ﻓ َ َﻘﺎﻟُﻮا‬
‫اﻫ َ اﻟ ُﻤﻜ َﺮ ِﻣﲔَ )‪ِ (٢٤‬إذ َد َ‬ ‫ﻳﺚ َﺿﻴ ِﻒ ِإﺑﺮ ِ‬ ‫ﺣ ِﺪ ُ‬ ‫ﻫﻞ أﺗﺎك‬
‫َ ََ َ َ‬
‫‪ ‬‬ ‫‪51:24,25 ‬‬
‫َ‬ ‫َ‬
‫ٌ ْ ٌ ْ‬
‫ﻜﺮون )‪(٢٥‬‬ ‫َ‬ ‫ﺎل ﺳﻼم َﻗﻮم ﻣﻨ‬ ‫ﺳﻼ ًﻣﺎ ﻗ‬
‫ُ َ‬ ‫ُ‬ ‫َ َ َ‬ ‫َ‬
‫ْ ٌ‬
‫ﻫﻤﺰ ٍة ﻟُﻤﺰ ٍة )‪(١‬‬ ‫ﻞ‬ ‫ّ‬ ‫ﻜ‬ ‫ِ‬ ‫ﻟ‬ ‫ﻞ‬ ‫وﻳ‬
‫‪The use of waylun instead of waylan ‬‬ ‫‪104:1‬‬
‫ُ ِ ُ َ َ َ َ‬ ‫َ‬
‫ٌ‬ ‫ٌ‬ ‫ٌ‬
‫ﺧ ْﻮف ﻋﻠَ ْ ِ ْﻢ ‪ ,‬ﻻﺑ ْﻴ ٌﻊ ﻓِ ْﻴ ِﻪ ‪ ,‬ﻻ ﺧُ ّ َﺔﻠ ‪ ,‬ﻻ َﺷﻔﺎﻋﺔ‬ ‫ﻻ َ‬
‫‪ ‬‬ ‫‪ ‬‬
‫َ‬ ‫َ‬ ‫َ‬
‫ْ‬ ‫ْ‬ ‫ٰ‬ ‫ْ‬ ‫ْ‬
‫ﺧﺮ ِة‬‫ﻼق ﻟَ ِﰲ اﻵ ِ‬ ‫ﺧ‬ ‫ﻦ ‪ ,‬ﻻ ِإﻪﻟ ِإ ّﻻ اﷲ ‪ ,‬ﻻ‬ ‫اﺪﻟﻳ‬‫ِ‬ ‫ﻻ ر ْﻳﺐ ﻓِ ْﻴ ِﻪ ‪ ,‬ﻻ ِإﻛﺮاه ﰲ‬
‫‪ ‬‬ ‫‪ ‬‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ِ‬ ‫ّ‬ ‫َ‬ ‫َ َ‬
‫‪ ‬‬

‫‪5.12  Two prayers of Ibrahim (AS) ‬‬

‫ْ ْ ْ‬ ‫ْ ْ‬ ‫وإ ْذ ﻗﺎل إ ْ‬
‫ات‬ ‫ﺮ‬
‫َّ َ ِ‬‫ﻤ‬ ‫اﻟﺜ‬ ‫ﻦ‬ ‫ﻣ‬ ‫ِ‬ ‫ﻪﻠ‬ ‫ﻫ‬ ‫أ‬ ‫ق‬ ‫ز‬ ‫ار‬ ‫و‬ ‫ﺎ‬‫ً‬ ‫ﻨ‬‫ﻣ‬‫ِ‬ ‫آ‬ ‫ا‬ ‫ً‬
‫ﺪﻠ‬ ‫ﺑ‬ ‫ا‬‫ﺬ‬‫ﻫ‬ ‫ﻞ‬ ‫ﻌ‬ ‫اﺟ‬ ‫ب‬ ‫ر‬ ‫اﻫ‬ ‫ﺮ‬ ‫ﺑ‬
‫َ ُ َ َُ َ‬ ‫َ ِ َ َ ِ َ ِ ُ َ ِّ‬
‫‪Make this a peaceful city… ‬‬ ‫‪2:126 ‬‬
‫َ َ َ َ َ‬
‫َ‬
‫ﻴﻼ‬ ‫ﻠ‬ ‫ﻗ‬ ‫ﻪ‬ ‫ﻌ‬ ‫ﺘ‬ ‫ﻣ‬ ‫ﺄ‬ ‫ﻓ‬ ‫ﺮ‬ ‫ﻔ‬‫ﻛ‬ ‫ﻦ آﻣﻦ ﻣ ْ ْﻢ ﺑﺎﷲ واﻟْﻴ ْﻮم اﻵﺧﺮ ﻗﺎل وﻣ ْ‬
‫ﻦ‬ ‫ﻣ ْ‬
‫ُ َّ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫ّ‬
‫َ َ َ ُ ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫ِ‬ ‫ِ‬
‫َ َ َ‬ ‫َ َ‬ ‫َ َ ُ‬ ‫َ‬
‫ْ ْ‬ ‫ْ‬
‫اب اﻟﻨَّﺎ ِر و ِﺑﺌﺲ اﻟﻤ ِﺼﲑ ُ)‪(١٢٦‬‬ ‫ﺬ‬ ‫ﻋ‬
‫ُّ ُ ِ َ َ َ ِ‬ ‫إ‬ ‫ه‬ ‫ﺮ‬‫َ‬ ‫ﻄ‬ ‫ﺿ‬ ‫أَ‬
‫َ َ َ‬
‫ْ ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫وإ ْذ ﻗﺎل إ ْ‬
‫ﺪﻠ آ ِﻣﻨﺎ واﺟﻨُﺒﻨِﻲ وﺑﻨِﻲ أَن َﻧﻌﺒ َﺪ‬ ‫ً‬ ‫ب اﺟﻌﻞ َﻫ َﺬا اﻟﺒ‬ ‫ر‬ ‫اﻫ‬
‫ِ‬ ‫ﺮ‬ ‫ﺑ‬
‫‪Make this city peaceful… ‬‬ ‫‪14:35 ‬‬
‫َ‬ ‫ُ َ ِّ‬ ‫ِ‬ ‫ِ‬
‫ُ‬ ‫َ َ َّ‬ ‫َ‬ ‫َ َ‬ ‫َ‬ ‫َ َ َ َ‬
‫اﻷﺻﻨَﺎم )‪(٣٥‬‬ ‫ْ‬
‫َ‬
‫‪ ‬‬
  

6  Sequence in Qur’anic Discourse 
 

6.1     Sequence Bearing a Grammatical Function
ْ ْ ْ
‫ﺎك َ ْﺴﺘ ِﻌﲔ ُ ِاﻫ ِﺪﻧﺎ‬ ‫ﺪ و ِإ ّﻳ‬ ‫إﻳﺎك َﻧﻌﺒ‬
You, we worship & you we ask for aide. Guide us.  1:4,5
You we worship
َ َ َ ُ َ ُ
‫ﻛ ِﺮﻳﻦ‬ ْ ‫ﺎﻋﺒ ْﺪ وﻛ‬ ْ
ِ ‫اﻟﺸﺎ‬ ‫ﻦ ِﻣﻦ‬ ُ َ ُ َ ‫اﷲَ ﻓ‬ َ ّ ‫َﺑ ِﻞ‬
Rather Allah, worship! And be from the grateful  39:66 
َ َ ّ َ
ْ ْ ْ‫اﺷﻜﺮوا ِﷲ إ ْن ﻛﻨ‬ ْ
  ‫ﺪون‬ ‫ﺒ‬ ‫ﻌ‬ ‫ﺗ‬ ‫ﺎه‬ ‫ﻳ‬ ‫إ‬ ِ ُ ‫و‬
And be grateful to Allah (all of you) if He you have all been  2:172
worshipping.
َ ُ ُ َ ُ َّ ُ ِ ُ ِ َّ ُ َ
ْ ْ
‫ﻛﻠُﻮن‬ ‫وﻋ اﷲ ﻓﻠﻴﺘﻮﻛﻞ اﻟﻤﺘﻮ‬
َ ِ ّ َ َ ُ ِ َّ َ َ َ َ ِ َّ َ َ َ
And upon Allah the trusting should place their trust.  14:12 

ْ
  ‫ﺖ و ِإﻟَ ْﻴ ِﻪ أ ُ ِﻧﻴﺐ‬ ‫ﻠ‬ ‫ﻛ‬
َ ّ ‫ﻮ‬ ‫ﺗ‬ ‫ﻪ‬ِ
ْ ‫ﻋﻠ‬
‫ﻴ‬
Upon Him I place my trust and to Him do I return 11:88
ُ َ ُ ََ َ َ
ْ
‫ﻛﻠﻨﺎ‬ َ ّ ‫اﷲِ َﺗﻮ‬ ‫ﻋ‬
Upon Allah we place our trust  7:89 
َ ّ
ْ ْ ْ ْ
‫ﻛﻠﻨَﺎ‬ َ ّ ‫اﻟﺮ ﻦ آﻣﻨَّﺎ ِﺑ ِﻪ و َﻋ َﻠﻴ ِﻪ َﺗﻮ‬ ‫ﻫﻮ‬ ‫ﻞ‬ ‫ﻗ‬
Say, He is Al‐Rahmaan. We believe in Him and upon Him we  67:29 
place our trust 
َ َ َ ُ َ َّ َ ُ ُ
‫اﷲِ َﺗ ِﺼﲑ ُاﻷﻣﻮر‬ ‫اﻷر ِض أَﻻ ِإ‬ ْ ‫ﻪﻟ ﻣﺎ ﰲ اﻟﺴﻤﺎوات وﻣﺎ ﰲ‬
ِ َ َ ِ َ َ َّ ِ َ ُ َ
To Him belongs whatever is in the heavens & whatever is in the  42:53 
earth. 
ُ ُ َ ّ َ
Know! To Allah all matters return! 

  ‫ِإ ّ َن ِإﻟَ ْﻴﻨَﺎ ِإﻳﺎ ْﻢ‬

Certainly to Us is their return 88:25
ُ َ َ
‫ﺣﺴﺎ ْﻢ‬ ِ ‫ُ ِإ ّ َن ﻋ َﻠ ْﻴﻨَﺎ‬
Then for sure up to us is their audit.  88:26 
ُ َ َ َ َّ
ْ ْ ْ ْ ْ ْ ْ
‫ﺂب‬ ْ
ِ ‫ﻋﻮ َو ِإﻟَﻴ ِﻪ َﻣ‬ َ ّ ‫ت أَن أَﻋﺒ ُ َﺪ‬
ُ ‫اﷲَ َوﻻ أُﺷ ِﺮ َك ِﺑ ِﻪ ِإﻟَﻴ ِﻪ أَد‬ ُ ‫ﻗُﻞ ِإ ّﻧَ َﻤﺎ أ ُ ِﻣﺮ‬
Say, I have been commanded that I worship Allah and not  13:36 
associate with Him.  To Him I call and to Him is my place of 

ْ
return! 

‫ﺎق‬ ْ
ُ َ َ ‫ﻚ َﻳﻮ َﻣ ِ ٍﺬ اﻟ‬
‫ﺴ‬ ‫ﻤ‬ َ ‫ِإ َ َر ِّﺑ‬
To your lord, on that day is the drive  75:30 
 ٌ ‫ﺟﻌﻜ ْﻢ وﻫﻮ ﻋ َ ﻛُ ّﻞ ْ ٍء ﻗ ِﺪ‬
(٤) ‫ﻳﺮ‬ ‫ﺮ‬ ْ ‫إ اﷲِ ﻣ‬
To Allah is your place of return and He, over all things, is in  11:4 
complete control.  َ َ ِ َ َ َ ُ ُ ُ ِ َ َّ َ ِ
ْ ‫اﻷرض وإﻟ ْﻴﻪ ﻳ ْﺮﺟﻊ‬
‫اﻷﻣﺮ ﻛُ ّ ُﻪﻠ‬ ْ ‫و ِﷲ ﻏ ْﻴﺐ اﻟﺴﻤﺎوات و‬
ِ ِ َ ِ َ َ َّ ُ َ ِ َّ َ
To Allah belong the unseen of the heavens & the earth and to  11:123 
Him the matter is returned, all of it! 
ُ ُ ُ َ ُ َ ِ َ
ٌ
‫اﺟ ُﻌﻮن‬ ْ
ِ ‫ﻛُ ّﻞ ِإﻟَﻴﻨَﺎ َر‬
Every (one & thing) to us return.  21:93 
َ
ْ ْ ‫إﻟ‬
‫اﻟﺴﺎﻋ ِﺔ‬ ‫ﻢ‬ ‫ﻠ‬ ‫ﻋ‬ِ ‫د‬‫ﺮ‬ ‫ﻳ‬ ‫ﻪ‬
ِ ‫ﻴ‬
To Him the knowledge of the hour is returned.  41:47 
َ َّ ُ ُ ّ َ ُ َ ِ
ْ ْ
‫اﻟﺴﺎﻋ ِﺔ‬ ‫ﻢ‬ ‫ﻠ‬ ‫ﻋ‬ ‫ه‬ ‫ﺪ‬ ‫إن اﷲ ﻋﻨ‬
ِ
َ َّ ُ ُ َ ِ َ َّ َّ ِ
Certainly Allah, with Him is the knowledge of the hour!  31:34 

‫ﻫﻮ‬ ‫ﻻ‬ ‫إ‬ ‫ﺎ‬‫ﻬ‬ ‫ﻤ‬ ‫ﻠ‬

ْ
‫ﻌ‬ ‫ﻳ‬ ‫ﻻ‬ ‫ﺐ‬ ْ ‫وﻋﻨْﺪه ﻣﻔﺎﺗﺢ اﻟْﻐ‬
‫ﻴ‬ ِ ِ َ
With Him are the keys of the unseen. No one knows them except  6:59 
َُ ِ َُ َ َ ِ َ ُ َ َُ َ
He. 
6.2  Sequence as a means of highlighting an object

‫ﻦ ذ ُ ِّر ّ َﻳ ِﺘ ِﻪ داود وﺳ َﻠ ْﻴﻤﺎن وأ َ ّ ُﻳﻮب‬ ْ ‫ﺣﺎ ﻫﺪ ْﻳﻨﺎ ﻣ‬

ْ ‫ﻦ ﻗ ْﺒﻞ وﻣ‬ ً ‫وﻧﻮ‬
ِ َ ِ َ َ َ
An Nuh We guided much before.  And out of his offspring Daood,  6:84 
Sulayman, Ayub, Yusuf, Musa & Haroon! 
َ َ َ َ ُ َ َ ُ َ َ ُ ُ َ
‫ﻒ وﻣﻮ و َﻫﺎرون‬ ‫وﻳﻮﺳ‬
َ ُ َ َ ُ َ َ ُ ُ َ
ْ ْ
‫ﻓَﺄ َ ّ َﻣﺎ اﻟﻴ ِﺘ ﻓَﻼ َﺗﻘ َﻬ ْﺮ‬
So as for the Orphan, don’t be harsh!  93:9 

َ َ
ْ
‫اﻟﺴﺎ ِ َﻞ ﻓَﻼ َﺗ ْﺮ‬ َ ّ ‫َوأ َ ّ َﻣﺎ‬
And as for the The petitioner, then don’t repulse!  93:10 
َ
ْ
6.3  Rational Sequence  (gray cells for supporting evidences)
ْ ْ ْ
‫ون‬ ‫ﺪ‬‫ﺒ‬‫ﻌ‬
ِ ُ ُ َِ ِ َ ‫ﻴ‬ ‫ﻟ‬ ‫ﻻ‬ ‫إ‬ ‫ﺲ‬ ‫اﻹ‬ ‫و‬ ‫ﻦ‬ ‫ﺠ‬ ‫اﻟ‬ ‫ﺖ‬ ‫ﻘ‬ ‫و ﻣ ﺎ ﺧﻠ‬
I create the Jinn and mankind for no reason but to worship me.  51:56 
َ َّ ِ ُ َ َ َ َ
ْ ‫واﻟْﺠﺎن ﺧﻠ ْﻘﻨﺎه ﻣ‬
‫ﻦ َﻗ ْﺒ ُﻞ‬ ِ َ َ َ َّ َ َ
Supporting evidence for 51:56 above  15:24 
ُ
And the Jinn, we created him much before 
ْ
Neither drowsiness nor sleep take a hold of him 
ٌ‫ﻻ ﺗﺄﺧﺬه ِﺳﻨ ٌﺔ وﻻﻧ ْﻮم‬ 2:255 
َ َ َ ُ ُ ُ َ
ْ ْ
‫اﻟﺸﻤﺲ واﻟ َﻘﻤﺮ‬ ‫ﺧ َﻠ َﻖ اﻟ ّﻠ َ ْﻴ َﻞ واﻟ ّ َ ﺎر و‬ ‫اﺬﻟي‬ِ َ ّ ‫ﻫﻮ‬ ‫و‬
And He’s the one who created the night and the day and the sun  21:33 
َ َ َ َ ّ َ َ َ َ َ َُ َ
َ
and the moon.   
   ‫ﻤﺎت واﻟﻨّ ُ ْﻮر‬ ‫ﻈُﻠ‬
ّ ‫وﺟﻌ َﻞ اﻟ‬
َ ِ ُ
Darkness first, light second.  6:1 
And He installed / made shades of darkness & light. 
َ َ َ َ
ْ ْ
‫ﻜ‬ِ ‫ﺤ‬ ‫وﻫﻮ اﻟﻌﺰﻳﺰ اﻟ‬
Authority first, rule second.  59:1 
And He is the ultimate authority, the wise/ the perpetual ruler. 
ُ َ ُ َِ َُ َ
ٌ
‫إن اﷲ ﻟَ َﻘ ِﻮ ّي ﻋ ِﺰ ْﻳ ٌﺰ‬
Power first, authority second.  22:40, 
Certainly Allah is truly immensely powerful, en entity 
commanding authority. 
َ َ َّ 70,  

ً
  ً ‫وﻛﺎن اﷲ َﻗ ِﻮ ّﻳﺎ ﻋ ِﺰ ْﻳﺰا‬
Power first, authority second.  33:25 
And Allah has always been powerful, an entity commanding 
َ ُ َ َ
authority. 
ْ ْ ‫اﺬﻟﻳﻦ أ ْﻧﻌﻢ اﷲ ﻋﻠ‬ ْ ‫وﻣ‬
‫ﲔ‬ ‫ﻴ‬ ‫ﺒ‬ ‫اﻟﻨ‬ ‫ﻦ‬‫ﻣ‬ِ ‫ﻢ‬ ِ َ َ ُ َ ّ َ َ َ َ ِ َ ّ ‫ﻚ َﻣ َﻊ‬ َ ِ َ‫ﻮل ﻓَﺄُوﻟ‬ َ ‫اﻟﺮ ُﺳ‬ ‫اﷲ و‬ ‫ﻄ ِﻊ‬ِ ‫ﻦﻳ‬
And whoever is to obey Allah and the messenger, then those are  4:69 
among the ones Allah favored upon from the prophets, the  َ ِّ ِ َّ َ َّ َ َ َ ّ ُ َ َ
relentlessly truthful, the witnesses/ martyrs & the righteous. 

َ‫اﻟﺼﺎﻟِ ِﺤﲔ‬ َ ّ ‫ﺸ َﻬ َﺪا ِء َو‬ ُ ّ ‫اﻟﺼ ِّﺪﻳ ِﻘﲔَ َواﻟ‬ ّ ِ ‫َو‬

‫اﻫ وﻣﻮ‬ ‫ﺮ‬ ‫ﺑ‬ ْ ‫ﻮح وإ‬ٍ ‫ﻧ‬ ‫ﻦ‬ ْ ‫وإ ْذ أﺧ ْﺬﻧﺎ ﻣﻦ اﻟﻨﺒﻴﲔ ﻣﻴﺜﺎﻗ ْ وﻣﻨْﻚ وﻣ‬
َ ُ َ َ ِ َ ِ َ ُ ِ َ َ ِ َ ُ َ َ ِ َ ِّ ِ َّ َ ِ َ َ َ ِ َ
From You and from Nuh, Ibrahim, Musa and Isa the son of  33:7 
Maryam. 

‫ﻦ ﻣ ْﺮ‬ ِ ‫و ِﻋ ﺴﻰ ْاﺑ‬
ََ َ َ َ
ْ
ُ ‫ﻴﻊ اﻟ َﺒ ِﺼﲑ‬ ُ ِ َّ َ ُ َ
‫وﻫﻮ اﻟﺴﻤ‬
And He is the hearing, the seeing.  Also see  42:11  
40:20, 17:1, 40:56, 76:2    
ْ ْ ‫ﻗﻞ اﷲ أ ْﻋﻠﻢ ﺑﻤﺎ ﻟﺒﺜﻮا ﻪﻟ ﻏ ْﻴﺐ اﻟﺴﻤﺎوات و‬
‫اﻷر ِض أ َ ْﺑ ِﺼ ْﺮ ِﺑ ِﻪ وأ َ ِ ْﻊ‬
َ ِ َ َ َّ ُ َ ُ َ ُ ِ َ َ ِ ُ َ َ ُ َّ ِ ُ
How magnificent His seeing & His hearing  18:26 
َ
ْ ْ ْ ‫ﻦ دوﻧﻪ ﻣ‬ ْ ‫ﻣﺎ ﻟ ْ ﻣ‬
‫ك ِﰲ ﺣﻜ ِﻤ ِﻪ أَﺣ ًﺪا‬ ‫ﻻ‬ ‫و‬ ‫و‬ ‫ﻦ‬ ِ
َ ُ ُ ِ ُ َ ٍّ َ ِ ِ ِ ُ ِ ُ َ َ
ْ ْ ْ ْ
‫وﺳ ِ ِﻋﻨ َﺪ ر ِّ ِ ْﻢ ر ّ َﺑﻨَﺎ أ َ ْﺑﺼ ْﺮ َﻧﺎ‬ ِ ‫ء‬ ‫ر‬ ‫ﻮ‬ ‫ﺴ‬ ‫ﻛ‬ِ ‫ﺎ‬ ‫ﻧ‬ ‫ﻮن‬ ‫ﻣ‬ ‫ﺮ‬ ‫ﺠ‬ ‫ﻤ‬ ‫اﻟ‬ ‫ذ‬
ِ ‫إ‬ ‫ى‬ ‫ﺮ‬ ‫ﺗ‬ ‫ﻮ‬ْ ‫وﻟ‬
Our Lord!  We have seen and heard  32:12
ِ
َ َ َ ُ ُ ُ َ َ ُ ِ ُ َ َ َ َ
 
ْ ْ ْ ْ ْ
ً
(١٢) ‫ﺟﻌﻨَﺎ َﻧﻌﻤﻞ ﺻﺎﻟِﺤﺎ ِإ ّﻧَﺎ ﻣﻮ ِﻗﻨُﻮن‬ ِ ‫و َ ِﻌﻨَﺎ ﻓَﺎر‬
َ ُ َ َ َ
ْ ْ ‫أ ْن ﻃﻬﺮا ﺑ‬
‫اﻟﺴﺠﻮ ِد‬ ‫ﻊ‬ ِ ‫ﻛ‬
َ ّ ‫اﻟﺮ‬ ‫و‬ ‫ﲔ‬ ‫ﻔ‬
ِ ‫ﻛ‬
ِ ‫ﺎ‬ ‫ﻌ‬ ‫اﻟ‬ ‫و‬ ‫ﲔ‬ ‫ﻔ‬
ِ ‫َﺎ‬ ّ ‫ﻄ‬ ‫ﻠ‬ ِ ‫ﻟ‬ ‫ﻲ‬ ‫ﺘ‬
ِ ‫ﻴ‬ َ َ
Those engaged in circumambulation, those in retreat for  2:125 
ِ
ُ ّ ُ ُّ َ َ َ َ َ َ َ َ ِّ
worship, those who bow and those who prostrate 
 
 ْ ْ ْ ْ ْ
‫ﻜﻢ واﻓﻌﻠُﻮا‬ ‫ﺪوا ر ّ َﺑ‬ ‫ﻛ ُﻌﻮا واﺳﺠﺪوا واﻋﺒ‬ َ ‫آﻣﻨُﻮا ار‬ ‫اﺬﻟﻳﻦ‬ َ ّ
ِ ‫ﻳﺎ أ َ ّ ُ ﺎ‬
Make Ruku’, make sajdah, worship your Lord and do good.  22:77 
َ َ ُ َ ُ ُ َ ُ ُ َ َ َ َ َ
ْ ْ ْ ْ
‫ﺤﻮن‬ ‫ﻠ‬ ‫ﻔ‬ ‫ﺗ‬ ‫ﻢ‬ ‫ﻜ‬ َّ َ َ َ ‫ﺨ‬
‫ﻠ‬ ‫ﻌ‬ ‫ﻟ‬ ‫ﲑ‬ َ ‫اﻟ‬
َ ُ ِ ُ ُ
‫ﲔ‬ ‫ﻌ‬ ‫ﻛ‬ ‫ا‬‫اﻟﺮ‬ ‫ﻊ‬ ‫ﻣ‬ ‫ﻲ‬ ‫ﻌ‬ ‫ﻛ‬ ‫ار‬ ْ ‫اﺳﺠﺪي و‬ ْ ‫ ﻳﺎ ﻣ ْﺮ ْاﻗﻨﺘﻲ ﻟﺮﺑﻚ و‬3:43 
َ ِ ِ َّ َ َ ِ َ َ ِ ُ َ ِ ِّ َ ِ ِ ُ ُ َ َ َ
Be subservient before your Lord, make sajdah and make ruku’. 

‫اﷲ ِﺑﻤﺎ‬ ‫و‬ ٌ ‫اﺬﻟي ﺧﻠﻘﻜ ْﻢ ﻓﻤﻨْﻜ ْﻢ ﻛﺎﻓ ٌﺮ وﻣﻨْﻜ ْﻢ ﻣ ْﺆﻣ‬

‫ﻦ‬ ِ َ ّ ‫ﻮ‬ ‫ﻫ‬
َ ُ َّ َ ِ ُ ُ ِ َ ِ َ ُ َِ ُ
Then from you there is the disbeliever and from you there is the  64:2 
believer.  ََ َ َُ
ٌ ْ
‫َﺗﻌﻤﻠُﻮن ﺑ ِﺼﲑ‬
َ َ َ
‫ﲔ‬ ‫ﻨ‬ ‫ﻣ‬ ‫ﺆ‬
ْ
‫ﻤ‬ ‫ﺑ‬ ‫ﺖ‬ ‫ﺻ‬ ْ ‫ وﻣﺎ أ ْﻛﺜﺮ اﻟﻨﺎس وﻟ ْﻮ ﺣﺮ‬12:103 
ِ ِ ِ َّ ُ َ َ َ َ
Supporting evidence for 64:2 above. 
َ ُ ِ َ َ َ َ َ
ٌ‫ﻇﺎﻟِﻢ‬ ْ‫ﻦ ِﻋﺒﺎ ِدﻧﺎ ﻓﻤ ْ ﻢ‬ ْ ‫اﺻﻄﻔ ْﻴﻨﺎ ﻣ‬ ْ ‫اﺬﻟﻳﻦ‬ ْ ْ ْ
َ ُ َِ َ َ ِ َ ََ َ ّ
ِ ‫ﻜ َﺘﺎب‬ ِ ‫ُ أَورﺛﻨَﺎ اﻟ‬
From among them there’s the one wronging his own self.  35:32
َ َ َ َّ
From among them there is the one acting fairly. 
From among them there is the one who is competing in good 
ْ ْ ْ ٌ ْ ْ ‫ﻟِﻨ ْﻔ ِﺴ ِﻪ و ِﻣ ْ ْﻢ ﻣ ْﻘﺘ ِﺼ ٌﺪ و ِﻣ‬
‫ﻫﻮ‬ ‫ﻚ‬ ِ ‫ﻟ‬‫ذ‬ ِ ‫اﷲ‬ ‫ن‬
ِ ‫ذ‬ ‫ﺈ‬ ِ ‫ﺑ‬
ِ ‫ات‬
ِ ‫ﲑ‬ ‫ﺨ‬ ‫ﺎﻟ‬ ‫ﺑ‬
ِ ‫ﻖ‬ ‫ﺎﺑ‬
ِ ‫ﺳ‬ ‫ﻢ‬
َ ُ َ َ َّ َ َ َ ُ َ َ ُ ُ َ َ
deeds. 

ْ ْ ْ
(٣٢)ُ ‫ﻜ ِﺒﲑ‬ َ ‫اﻟ َﻔﻀ ُﻞ اﻟ‬
ٌ ٌ
‫اﻵﺧ ِﺮﻳﻦ‬ ِ ‫ﻦ‬ ‫ﻣ‬ ِ ‫ﻴﻞ‬ ‫ﻠ‬
ِ ‫ﻗ‬ ‫و‬ ١٣ ‫ﲔ‬
َ ِ َّ َ‫ﻟ‬ ‫اﻷو‬ ‫ﻦ‬ ‫ﻣ‬
ِ ‫ﺔﻠ‬
َ ّ ‫ﺛ‬
Supporting evidence for 35:32 above  56:13,14
َ َ َ َ      ( )   ُ
ْ
‫ﺎر َﻗﺔ ُﻓَﺎﻗﻄَ ُﻌ ْﻮا أ َ ْﻳ ِﺪ ﻤﺎ‬ ‫اﻟﺴ‬ ‫و‬ ‫ق‬ ‫ﺎر‬ ‫واﻟﺴ‬
The male & female thief…  5:38
ُ َ ِ ّ َ ُ ِ ّ
ْ ْ ْ
‫ﺣ ٍﺪ ِﻣ ُﻤﺎ ِﻣﺎﺋَ َﺔ ﺟﺪﻠ ٍة‬ ِ ‫اﻟﺰا ِ ﻓَﺎﺟ ِﺪﻠُوا ﻛُ ّ َﻞ وا‬ ‫و‬ ‫ﺔ‬ ‫ﻴ‬ ‫ﻧ‬
ِ ‫ا‬ ‫اﻟﺰ‬
The adulteress and the adulterer…  24:2
َ َ َ َ َّ َ ُ َ َّ

 
 

 
‫‪6.4 ‬‬ ‫‪Contextualized Sequence ‬‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ﻳ ْﻌﻠﻢ ﻣﺎ ﻳﻠﺞ ﰲ ْ‬
‫اﻟﺴﻤﺎ ِء وﻣﺎ‬ ‫ﻦ‬‫ﻣ‬‫ِ‬ ‫ل‬ ‫ﺰ‬ ‫ﻨ‬ ‫ﻳ‬ ‫ﺎ‬ ‫ﻣ‬ ‫و‬ ‫ﺎ‬ ‫ﻣ‬
‫ِ‬ ‫ج‬ ‫ﺮ‬ ‫ﺨ‬ ‫ﻳ‬ ‫ﺎ‬ ‫ﻣ‬ ‫و‬ ‫ض‬ ‫ِ‬ ‫اﻷر‬ ‫َ َ ُ َ َِ ُِ‬
‫‪ ‬‬ ‫‪34:2 ‬‬
‫َ َّ َ َ َ‬ ‫ُ‬ ‫ِ‬ ‫َ َ َ ُ ُ َ َ َ َ‬
‫ْ‬ ‫ْ‬
‫ﺣ اﻟ َﻐﻔُﻮر )‪(٢‬‬ ‫ِ‬ ‫ﻫﻮ اﻟﺮ‬ ‫و‬ ‫ﺎ‬ ‫ِ‬ ‫ﻓ‬ ‫ج‬ ‫ﻳ‬
‫ُ‬ ‫ُ‬ ‫َ ُ ُ َ َ ُ َ َّ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ً‬ ‫ً‬
‫ﻚ ﻟِﻨَﻔ ِﺴﻲ َﻧﻔﻌﺎ وﻻ ﺿﺮا إﻻ ﻣﺎ ﺷﺎء اﷲ‬ ‫ﻗُﻞ ﻻ أَﻣ ِﻠ ُ‬
‫‪ ‬‬ ‫‪7:188 ‬‬
‫‪BENEFIT nor HARM ‬‬
‫َ َ ّ ِ َ َ َ َّ ُ‬ ‫‪ ‬‬
‫‪178:  whoever Allah guides, whoever he misguides ‬‬
‫‪188:  I would have acquired much good and no harm would ‬‬

‫ْ ْ‬ ‫ْ ْ‬ ‫ﻣﻦ ﺪ اﷲ ﻓﻬﻮ اﻟﻤﻬﺘﺪ وﻣﻦ ﻳﻀﻠﻞ ﻓﺄوﻵءك اﻟﺨﺎﺳﺮون‪ ‬وﻟ ْﻮ ﻛﻨْﺖ أ ْﻋﻠﻢ اﻟْﻐ ْ‬
‫‪have touched me ‬‬
‫ﻻﺳﺘﻜﺜ ْﺮت ِﻣﻦ اﻟﺨﲑ وﻣﺎ ﻣﺴﻨِﻲ اﻟﺴﻮء ِإ ْن أَﻧﺎ ِإﻻ ﻧ ِﺬﻳﺮٌ‬ ‫ﺐ‬ ‫ﻴ‬ ‫َ َ ُ ُ َ‬
‫َ‬ ‫َ َ ُ َ َ ِ َ َ َ َّ َ ّ ُ ُ َ‬ ‫َ ُ َ َ‬
‫ْ‬ ‫ٌ‬
‫و َ ِﺸﲑ ﻟِ َﻘ ْﻮ ٍم ﻳﺆ ِﻣﻨُﻮن‬
‫َ‬ ‫ُ‬ ‫َ‬
‫ٌ‬ ‫ﻗ ْﻞ ﻻ أ ْ‬
‫‪ ‬‬

‫ً‬ ‫ْ‬ ‫ً‬ ‫ْ‬

‫ﻜ ّ ِﻞ أ ُ ّ َﻣ ٍﺔ أَﺟﻞ ِإذَا‬ ‫ﻟ‬ ‫اﷲ‬
‫َّ ُ ِ‬ ‫ﺎء‬ ‫ﺷ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ﻻ‬‫إ‬ ‫ﺎ‬‫ﻌ‬ ‫ﻔ‬ ‫ﻧ‬ ‫ﻻ‬‫و‬ ‫ا‬‫ﺮ‬ ‫ﺿ‬ ‫ﻲ‬ ‫ﺴ‬ ‫ﻔ‬ ‫ﻨ‬ ‫ﻟ‬ ‫ﻚ‬
‫َ ِ ُ َِ ِ‬ ‫ﻠ‬ ‫ﻣ‬
‫‪ ‬‬ ‫‪10:49 ‬‬
‫َ‬ ‫ُ‬ ‫َ ّ َ َ ِ َ َ َ‬ ‫ُ‬
‫‪HARM nor BENEFIT ‬‬ ‫‪11 & 12, ‬‬
‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﺧﺮون ﺳﺎﻋ ًﺔ وﻻ َ ْﺴﺘﻘ ِﺪﻣﻮن‬ ‫ﺟﺎء أَﺟﻠ ُ ُ ﻓَﻼ َ ْﺴﺘﺄ‬
‫‪11:  Had Allah accelerated harm for the people out of their ‬‬ ‫‪50 ‬‬
‫‪ignorant asking for good ‬‬
‫َ ُ َ‬ ‫َ ُ َ َ َ َ‬ ‫ِ‬ ‫َ َ َ‬
‫‪12:  When harm touches the human being  ‬‬
‫‪50:  if the punishment came to you in the middle of the night ‬‬

‫ْ‬ ‫ْ ْ ْ‬
‫…‪or broad daylight‬‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ً‬ ‫ْ‬ ‫ً‬ ‫ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫‪     11‬وﻟ ْ‬
‫ﻛﺄَن‬ ‫ﺮ‬ ‫ﻣ‬ ‫ه‬‫ﺮ‬ ‫ﺿ‬ ‫ﻪ‬ ‫ﻨ‬‫ﻋ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻔ‬ ‫ﺸ‬ ‫ﻛ‬ ‫ﺎ‬ ‫ﻤ‬‫ﻠ‬ ‫ﻓ‬ ‫ﺎ‬ ‫ﻤ‬ ‫ﺎ‬ ‫ﻗ‬ ‫و‬ ‫أ‬ ‫ا‬ ‫ﺪ‬ ‫ﺎﻋ‬ ‫ﻗ‬ ‫و‬
‫َ َ ّ ُ ّ ُ َ َ َ ِ َ ِ ِ َ َ ِ َ َ ِ َ َ َّ َ َ َ َ ُ ُ َّ ُ َ َّ َ‬ ‫أ‬ ‫ﻪ‬ ‫ﺒ‬ ‫ﻨ‬ ‫ﺠ‬‫ﻟ‬ ‫ﺎ‬ ‫ﺎﻧ‬ ‫ﻋ‬ ‫د‬ ‫ﺮ‬ ‫اﻟﻀ‬ ‫ﺎن‬ ‫ﺴ‬ ‫اﻹ‬ ‫ﺲ‬ ‫ﻣ‬
‫َ َّ‬ ‫ا‬ ‫َ‬ ‫ذ‬ ‫إ‬
‫ِ‬ ‫و‬ ‫ﲑ‬
‫ِ‬ ‫ﺨ‬
‫َ‬ ‫ﺎﻟ‬‫ﺑ‬‫ِ‬ ‫ُ‬ ‫َ‬ ‫ﺎﻟ‬ ‫ﺠ‬ ‫ﻌ‬ ‫ﺘ‬
‫ِ‬ ‫اﺳ‬ ‫َ‬ ‫ّ‬ ‫اﻟ‬ ‫ﺎس‬
‫ِ‬ ‫َ‬ ‫ّ‬ ‫ﻠﻨ‬‫ِ‬ ‫ﻟ‬ ‫اﷲ‬
‫َ‬ ‫ّ‬ ‫ﻞ‬‫ُ‬ ‫ﺠ‬‫ِ‬ ‫ﻌ‬‫ﻳ‬ ‫ﻮ‬
‫َ َ َُ ّ‬
‫َ‬ ‫َ‬ ‫َّ‬ ‫ُ‬
‫‪ 12   ‬‬

‫ْ ْ ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ ْ ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ ْ‬

‫ً‬ ‫ً‬
‫ﻛﺎﻧُﻮا ﻳﻌﻤﻠُﻮن ‪50       ‬ﻗُﻞ أَرأَﻳ ُ ِإن أ َ َﺗﺎﻛُﻢ ﻋ َﺬاﺑﻪ ُﺑﻴﺎﺗﺎ أَو َ ﺎرا ﻣﺎذَا َﺴﺘﻌ ِﺠ ُﻞ ِﻣﻨﻪ ُاﻟ ُﻤﺠ ِﺮﻣﻮن ‪ ‬‬
‫ُ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ ُ ََ‬ ‫َ‬ ‫َ‬ ‫َ َ‬ ‫ﻟَﻢ َﻳ ُ َ ِ َ ُ ٍ ّ َ ّ َ ُ َ َ َ ُ ِّ َ ُ ِ َ َ َ‬
‫ﺎ‬ ‫ﻣ‬ ‫ﲔ‬ ‫ِ‬ ‫ﻓ‬‫ﺮﺴ‬ ‫ﻤ‬ ‫ﻠ‬ ‫ِ‬ ‫ﻟ‬ ‫ﻦ‬‫ﻳ‬ ‫ز‬ ‫ﻚ‬ ‫ِ‬ ‫ﻟ‬ ‫ﺬ‬ ‫ﻛ‬ ‫ﻪ‬ ‫ﺴ‬ ‫ﻣ‬ ‫ﺮ‬ ‫ﺿ‬ ‫إ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻋ‬ ‫ﺪ‬

‫اﻷرض ﻗﻞ اﷲ ﻗ ْﻞ أﻓﺎﺗﺨ ْﺬ ْ ﻣ ْ‬ ‫ﻗ ْﻞ ﻣ ْ‬
‫‪ ‬‬

‫ﻦ دو ِﻧ ِﻪ‬ ‫ﻦ رب اﻟﺴﻤﺎوات و ْ‬
‫ِ ُ ِ َّ ُ ُ َ َ َّ َ ُ ِ ُ‬ ‫ُ َ َ ّ ُ َّ َ َ ِ َ‬
‫‪ ‬‬ ‫‪13:16 ‬‬
‫‪15 ‬‬
‫ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ْ‬
‫ﻜﻮن ﻷﻧﻔُ ِﺴ ِ َﻧﻔ ًﻌﺎ وﻻ َﺿ ًﺮا ﻗُﻞ َﻫﻞ َ ْﺴﺘ ِﻮي‬ ‫ُ‬ ‫أ َ ْوﻟِﻴﺎء ﻻ ﻳﻤ ِﻠ‬
‫َ‬ ‫ّ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ َ‬
 ‫ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ْ‬
‫ﺟ َﻌﻠُﻮا ِ ّ َﷲِ‬ ‫ﺎت واﻟﻨُّﻮر أَم‬ ‫ﻤ‬ ‫ﻠ‬ ‫ُ‬ ‫ّ‬
‫ﻈ‬ ‫اﻟ‬ ‫ي‬ ‫ﻮ‬ ‫ﺘ‬ ‫ﺴ‬ ‫َ‬ ‫ﻞ‬ ‫ﻫ‬ ‫م‬ ‫َ‬ ‫أ‬ ‫ﲑ‬ ‫ﺼ‬ ‫ِ‬ ‫ﺒ‬ ‫اﻟ‬ ‫و‬ ‫ﻰ‬ ‫ﻤ‬ ‫اﻷﻋ‬
‫َ‬ ‫ُ‬ ‫َُ ُ َ‬ ‫َِ‬ ‫ُ َ‬ ‫َ َ َ‬
‫ْ ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﺧﺎﻟِ ُﻖ ﻛُ ّ ِﻞ َ ْ ٍء‬ ‫اﷲ ُ َ‬ ‫ﺨﻠ ُﻖ َﻋ َﻠ ِ ﻢ ﻗ ُ ِﻞ ّ َ‬ ‫ﺎﺑ َﻪ اﻟ َ‬ ‫ﺷﺮﻛﺎء ﺧﻠﻘﻮا ﻛﺨﻠﻘﻪ ﻓ ﺸ‬
‫ُ َ َ َ َ َ ُ َ َ ِ ِ ََ َ َ‬
‫ْ‬ ‫ْ‬
‫ﺪ اﻟ َﻘ ّ َﻬﺎر‬ ‫ﻫ َﻮ اﻟ َ ِ ُ‬
‫ﺣ‬ ‫ا‬ ‫ﻮ‬ ‫َو ُ‬
‫ُ‬
‫ْ ْ‬ ‫اﻷر ِض ﻃ ْﻮ ًﻋﺎ وﻛ ْﺮ ً‬ ‫ﻦ ﰲ اﻟﺴﻤﺎوات و ْ‬ ‫‪ ‬و ِﷲ ْﺴﺠﺪ ﻣ ْ‬
‫ﺎل‬ ‫اﻵﺻ‬ ‫و‬ ‫و‬ ‫ﺪ‬ ‫ﻐ‬ ‫ﺎﻟ‬ ‫ﺑ‬ ‫ﻼﻟ‬ ‫ﻇ‬ ‫و‬ ‫ﺎ‬ ‫ﻫ‬ ‫ِ‬
‫َ ِ‬ ‫ّ َ‬ ‫ِ‬ ‫ُ‬ ‫ُ‬ ‫ِ‬ ‫ُ‬ ‫ُ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َّ َ َ‬ ‫ِ‬ ‫َ َّ ِ َ ُ ُ َ‬
‫ْ‬
‫ﻳﻦ‬ ‫ﺬﻠ‬
‫ِ‬ ‫َ‬ ‫ّ‬ ‫ِ‬ ‫ﻟ‬ ‫ﻮل‬ ‫ﻘ‬ ‫ﻧ‬ ‫و‬ ‫ا‬ ‫ﺮ‬ ‫ﻓﺎﻟﻴ ْﻮم ﻻ ﻳ ْﻤ ِﻠﻚ ﺑ ْﻌﻀﻜ ْﻢ ﻟِﺒ ْﻌ ٍﺾ ﻧ ْﻔ ًﻌﺎ وﻻ ﺿ ً‬
‫‪39:  He expands the provision and withholds it ‬‬ ‫‪34:42 ‬‬
‫َ ‪ ‬‬ ‫َ َ ّ َ َ ُ ُ‬ ‫َ‬ ‫ُ َ‬ ‫ُ َ ُ‬ ‫َ َ َ َ‬ ‫‪39 ‬‬
‫ْ‬
‫ﻜ ِّﺬﺑﻮن )‪(٤٢‬‬ ‫َ‬ ‫ﺎر اﻟّ َ ِﺘﻲ ﻛُﻨ ُ ْ ِ ﺎ ُﺗ‬ ‫اب اﻟﻨّ َ ِ‬ ‫ﻇﻠﻤﻮا ذوﻗﻮا ﻋﺬ‬
‫ُ َ‬ ‫َ‬ ‫ََ ُ ُ ُ َ َ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ﻦ ﻋﺒﺎده وﻳ ْﻘﺪر ﻪﻟ وﻣﺎ أ ْﻧﻔ ْﻘ ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫و‬ ‫ﻦ‬ ‫ﻣ‬
‫‪ ‬ﻗ ُ ِ ّ َ َ ِ ّ َ ُ ُ ِ ّ َ ِ َ َ َ ُ ِ ِ َ ِ ِ َ َ ِ ُ َ ُ َ َ َ َ ُ ِ َ ٍ َ ُ َ ُ ِ ُ ُ َ ُ َ َ ُ ّ َ ِ ِ َ‬
‫ﲔ‬ ‫ﻗ‬‫از‬‫اﻟﺮ‬ ‫ﲑ‬ ‫ﺧ‬ ‫ﻮ‬‫ﻫ‬ ‫ﻪ‬ ‫ﻔ‬‫ﻠ‬ ‫ﺨ‬ ‫ﻳ‬ ‫ﻮ‬ ‫ﻬ‬ ‫ﻓ‬ ‫ء‬ ‫ﻣ‬ ‫ﺎء‬ ‫ﺸ‬ ‫ﻦ‬ ‫ﻤ‬ ‫ﻟ‬ ‫ق‬ ‫ز‬ ‫اﻟﺮ‬ ‫ﻂ‬ ‫ﺴ‬ ‫ﻳ‬ ‫ﻲﺑ‬‫ر‬ ‫ن‬‫إ‬ ‫ﻞ‬
‫ْ ٌ ْ ٌ‬ ‫ْ ْ ْ ٌ‬ ‫ﻦ ﻗﺘ ْﻠ ْ‬ ‫وﻟ ْ‬
‫ﺧﲑ ِﻣ ّ َﻤﺎ‬ ‫ﺔ‬ ‫ر‬ ‫و‬ ‫اﷲ‬
‫َ َ ِ ُ ِ ُ ِ َ ِ ِ َّ ِ َ ُ ّ ُ َ َ ِ َ ِ َ َّ ِ َ َ َ َ‬‫ﻦ‬ ‫ﻣ‬ ‫ة‬ ‫ﺮ‬ ‫ﻔ‬ ‫ﻐ‬ ‫ﻤ‬ ‫ﻟ‬ ‫ﻣ‬ ‫و‬ ‫أ‬ ‫اﷲ‬ ‫ﻴﻞ‬ ‫ﺒ‬ ‫ﺳ‬ ‫ﰲ‬
‫‪If you were killed in Allah’s path or died otherwise… ‬‬ ‫‪3:157 ‬‬

‫ْ‬
‫ﻳﺠﻤ ُﻌﻮن‬
‫َ‬ ‫َ َ‬
‫اﷲِ ﺗُﺤ َ ون‬
‫ْ‬
‫ﻹ‬ ‫ﻦ ﻣ ْ أ ْو ﻗﺘ ْﻠ ْ‬ ‫وﻟ ْ‬
‫َ َ ِ ُ ّ ُ َ ُ ِ ُ َ َّ‬
‫‪And even if you died or were killed… ‬‬ ‫‪3:158 ‬‬
‫ُ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫أوﻟ ْﻢ ﻳﺮ ْ‬
‫اﻷر ِض اﻟﺠﺮ ِز ﻓَﻨُﺨ ِﺮج ِﺑ ِﻪ َز ْر ًﻋﺎ‬ ‫ْ‬ ‫إ‬ ‫ﺎء‬ ‫ﻤ‬ ‫اﻟ‬ ‫ﻮق‬ ‫ﺴ‬ ‫َ‬ ‫ﺎ‬ ‫ﻧ‬ ‫َ‬ ‫أ‬ ‫ا‬ ‫و‬ ‫َ‬
‫‪Their cattle and their own selves… ‬‬ ‫‪32:27 ‬‬
‫َّ ُ ُ َ َ ِ َ‬
‫ُ‬ ‫ُ ُ‬ ‫َْ َ َ َ‬
‫ْ‬ ‫ْ ْ‬ ‫ْ ْ‬
‫َﺗﺄﻛُ ُﻞ ِﻣﻨﻪ ُأَﻧﻌﺎﻣ ُ وأَﻧﻔُﺴ ُ أَﻓَﻼ ﻳ ْﺒ ِﺼﺮون‬
‫ُ َ‬ ‫ُ‬ ‫ُ‬ ‫َ ُ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ ْ‬
‫ﻃﻌﺎ ِﻣ ِﻪ )‪(٢٤‬أ َ ّﻧَﺎ ﺻﺒﺒﻨَﺎ اﻟﻤﺎء ﺻ ّﺒﺎ )‪َ ُ (٢٥‬ﺷ َﻘﻘﻨَﺎ‬ ‫ً‬
‫ﻓَﻠ َﻴﻨﻈ ُ ِﺮ اﻹ َﺴﺎنُ ِإ َ َ‬
‫‪ ‬‬ ‫‪80:24‐32 ‬‬
‫‪Amenities for yourselves & your cattle… ‬‬
‫َ‬ ‫ّ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ْ‬ ‫ْ ْ‬ ‫ً‬
‫اﻷرض َﺷ ّﻘﺎ )‪(٢٦‬ﻓَﺄَﻧﺒﺘﻨَﺎ ِﻓ ﺎ ﺣ ًّﺒﺎ )‪(٢٧‬و ِﻋﻨَ ًﺒﺎ و َﻗﻀ ًﺒﺎ )‪(٢٨‬و َز ْﻳﺘُﻮﻧًﺎ‬ ‫ْ‬
‫‪ ‬‬

‫‪), olives ‬ﻗﻀﺐ(‪) & editable plants ‬ﻋﻨﺐ(‪)  vines‬ﺣﺐ(‪Grain ‬‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ َ‬ ‫َ‬ ‫َ‬

‫ﻜ ْﻢ‬ ‫ﻟ‬ ‫ﺎ‬ ‫ﺎﻋ‬ ‫ً‬ ‫ﺘ‬ ‫ﻣ‬ ‫‪٣١‬‬ ‫ﺎ‬ ‫وﻧ ْﺨﻼ )‪(٢٩‬وﺣﺪا ﻖ ﻏ ْﻠ ًﺒﺎ )‪(٣٠‬وﻓﺎﻛﻬ ًﺔ وأ ً‬
‫ﺑ‬
‫‪) ‬ﺣﺪاﺋﻖ ﻏﻠﺒﺎ(‪), dense gardens ‬ﻧﺨﻞ(‪) and date palms ‬زﻳﺘﻮن(‬ ‫ُ‬ ‫َ‬ ‫ََ‬
‫(‬ ‫)‬ ‫َ َ ِ َ َ َّ‬ ‫َ َ َ َِ ُ‬ ‫َ َ‬
 ‫ْ‬
‫‪).     ‬أب(‪) and herbs ‬ﻓﺎﻛﻬﺔ(‪and finally fruits ‬‬ ‫ﻜ ْﻢ )‪(٣٢‬‬ ‫ُ‬ ‫ﻣ‬ ‫ِ‬ ‫ﺎ‬ ‫ﻌ‬ ‫ﻷﻧ‬ ‫و‬
‫َ‬ ‫َ‬
‫ﻦ إ ْﻣﻼق ﻧ ْﺤﻦ ﻧ ْﺮزﻗﻜ ْﻢ وإﻳﺎ ْ‬ ‫وﻻ ﺗ ْﻘﺘﻠﻮا أ ْوﻻدﻛ ْﻢ ﻣ ْ‬
‫َ ُ ِ‬ ‫َ َ ُُ َ‬
‫‪Do not kill your children because of bankruptcy.  It is we who ‬‬ ‫‪6:151 ‬‬
‫‪provide you and them. ‬‬ ‫ِ‬
‫ٍ َ ُ َ ُ ُ ُ َ َّ ُ‬ ‫ِ‬
‫ْ ْ‬
‫ﻠ‬ ‫ﺘ‬ ‫ﻗ‬ ‫ن‬ ‫إ‬ ‫ﻢ‬‫وﻻ ﺗ ْﻘﺘﻠﻮا أ ْوﻻدﻛ ْﻢ ﺧ ْﺸﻴﺔ إ ْﻣﻼق ﻧ ْﺤﻦ ﻧ ْﺮزﻗ ْ وإﻳﺎﻛ ْ‬
‫َ َ ُُ َ‬
‫‪Do not kill your children out of fear of bankruptcy. It is we who ‬‬ ‫‪17:31 ‬‬
‫‪provide them and you. ‬‬ ‫ٍ َ ُ َ ُ ُ ُ َ ِ َّ ُ َّ َ َ ُ‬
‫ِ‬ ‫َ ُ َ ََ ِ‬
‫ْ‬
‫ﺧﻄ ًﺌﺎ ﻛﺒﲑاً‬ ‫ﺎن ِ‬ ‫ﻛ‬
‫َ ِ‬ ‫َ َ‬
‫ْ‬ ‫ٌ‬ ‫ْ ْ‬
‫ﺎوة َوﻟَ ُ‬ ‫ﺎر ِ ْ ِﻏ َﺸ‬ ‫اﷲ ﻋ َ ﻗُﻠُﻮ ِ ِ ْﻢ وﻋ َ َ ِﻌ ِ وﻋ َ أ َ ْﺑﺼ‬ ‫ﺧ‬
‫‪ ‬‬ ‫‪2:7 ‬‬
‫َ‬ ‫ِ‬ ‫َ‬ ‫َ َ‬ ‫َ َ‬ ‫َ َ َ َّ ُ َ‬
‫ﻈ ٌ )‪(٧‬‬ ‫ٌ‬
‫َﻋ َﺬاب َﻋ ِ‬
‫ْ‬ ‫ْ‬
‫ﺧ َ ﻋ َ َ ِﻌ ِﻪ‬ ‫و‬ ‫ﻢ‬ ‫ﻠ‬ ‫اﷲ ﻋ َ ِﻋ‬ ‫ﺨ َﺬ ِإ َﻬﻟَﻪ ُ َﻫﻮاه وأ َ َﺿ ّ َﻪﻠ‬ ‫اﺗ‬ ‫ﻦ‬ ‫أَﻓَﺮأ َ ْﻳﺖ ﻣ‬
‫‪ ‬‬ ‫‪45:23 ‬‬
‫َ َ َ‬ ‫َ‬ ‫ٍ‬ ‫ُ ُ َ‬‫َ‬ ‫ّ‬ ‫َ ُ َ‬ ‫َ‬ ‫َ‬ ‫ّ‬ ‫ِ‬ ‫َ َ َ‬
‫اﷲِ أَﻓَﻼ‬ ‫ﺪ‬
‫ْ ْ‬
‫ﻌ‬ ‫ﺑ‬ ‫ﻦ‬ ‫ﻣ‬ ‫ﻪ‬ ‫ﻳ‬‫ﺪ‬ ‫ﻦ ْ‬ ‫وﻗ ْﻠﺒﻪ وﺟﻌﻞ ﻋ ﺑﺼﺮه ﻏﺸﺎو ًة ﻓﻤ ْ‬
‫َ َ ِ ِ َ َ َ َ َ َ َ َ ِ ِ ِ َ َ َ َ َ ِ ِ ِ َ ِ َّ‬
‫ﻛﺮون‬ ‫ﺗﺬ‬
‫َ َ َّ ُ َ‬
‫ْ‬ ‫ْ ٌ‬
‫‪Supporting evidence 45:7 & 8‬‬
‫ْ‬ ‫ْ ْ ْ ْ‬ ‫ً‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻛﺄَن ﻟَﻢ َﺴ َﻤﻌ َﻬﺎ ﻓَ َ ِ ّ ه ُ ِﺑ َﻌ َﺬ ٍ‬
‫اب أَﻟِ ٍ )‪(٨‬‬ ‫اﷲِ ﺗُﺘ َ َﻋ َﻠﻴ ِﻪ ُ ّ َﻳ ُ ِﺼ ّ ُﺮ ﻣُﺴ َﺘﻜ ِﱪا َ‬ ‫ﺎت ّ َ‬ ‫ﺎك أ َ ِﺛ ٍ )‪َ (٧‬ﺴ َﻤ ُﻊ آﻳ ِ‬ ‫ﻜ ّ ِﻞ أَﻓّ َ ٍ‬
‫ُ‬ ‫‪َ  ‬وﻳﻞ ﻟِ‬
‫َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻫﻮ‬ ‫ﺧﺎﻟِ ُﻖ ﻛُ ّ ِﻞ َ ٍء ﻓﺎﻋﺒﺪوه و‬ ‫ﻫ َﻮ َ‬ ‫ﻪﻟ ِإﻻ ُ‬ ‫ﻜﻢ ﻻ إ‬ ‫اﷲ ُ َر ّﺑُ‬ ‫ﻜ ُﻢ ّ َ‬ ‫ذَﻟِ‬
‫‪ ‬‬ ‫‪6:102 ‬‬
‫َ ُ ُ َُ َُ‬ ‫ََِ‬ ‫ُ‬ ‫ُ‬
‫ٌ‬
‫َﻋ َ ﻛُ ّ ِﻞ َ ْ ٍء َو ِ‬
‫ﻛﻴﻞ‬

‫ﺎﻧﻪ ُو َﺗﻌﺎ َ ﻋ ّ َﻤﺎ ﻳ ِﺼﻔُﻮن )‪(١٠٠‬ﺑ ِﺪﻳﻊ‬ ‫ﺤ‬ ‫‪Contextualizing evidence:  100,101:‬وﺟﻌﻠﻮا ِﷲ ﺷﺮﻛﺎء اﻟْﺠﻦ وﺧﻠﻘ ْ وﺧﺮﻗﻮا ﻪﻟ ﺑﻨﲔ وﺑﻨﺎت ﺑﻐ ْﲑ ﻋ ْﻠﻢ ﺳ ْ‬
‫ﺒ‬
‫َ ُ‬ ‫َ‬ ‫َ َ‬ ‫َ َ َ ُ َّ ِ ُ َ َ َ ِ َّ َ َ َ َ ُ َ َ َ ُ َ ُ َ ِ َ َ َ َ ٍ ِ َ ِ ِ ٍ ُ َ َ َ َ‬
‫ﻜ ّ ِﻞ َ ْ ٍء ﻋ ِﻠ ٌ ‪ ‬‬ ‫ُ‬ ‫ﻫﻮ ِﺑ‬ ‫و‬ ‫ء‬
‫ٍ‬ ‫ﺣﺒ ٌﺔ وﺧﻠﻖ ﻛ ّ َﻞ ْ‬ ‫ﺎ‬ ‫ﺻ‬ ‫ﻪﻟ‬ ‫ﺪﻟ وﻟ ْﻢ ﺗﻜ ْ‬
‫ﻦ‬ ‫ُ‬
‫اﻷرض أ ﻳﻜﻮن ﻪﻟ و ٌ‬
‫ُ‬
‫اﻟﺴﻤﺎوات و ْ‬
‫َ‬ ‫ُ‬
‫َ َ‬ ‫َ‬ ‫ُ‬ ‫َ‬
‫َ َ َ َ‬ ‫ِ‬ ‫ُ َ‬ ‫َ‬ ‫َ‬
‫ُ َُ َ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫ِ‬ ‫َّ َ َ ِ َ‬
 ‫ْ‬
‫ﻜﻮن‬
‫ُ‬ ‫ﻫﻮ ﻓَﺄَ ّ َ ﺗُﺆ َﻓ‬ ‫ﺧﺎﻟِ ُﻖ ﻛُ ّ ِﻞ َ ْ ٍء ﻻ ِإ َﻪﻟ ِإﻻ‬ ‫ﻜ ْﻢ‬ ‫اﷲ ُ َر ّﺑُ‬
‫ﻜ ُﻢ ّ َ‬ ‫ذَﻟِ‬
‫‪ ‬‬ ‫‪40:62 ‬‬
‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ُ‬

‫ْ‬ ‫ْ‬
‫‪Contextualizing evidence: 40:57‐61‬‬
‫اﺬﻟي ﺟﻌﻞ ﻟﻜﻢ اﻟﻠ ْﻴﻞ ﻟ ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ﻟﺨ ْﻠﻖ اﻟﺴﻤﺎوات و ْ‬
‫ﻜﻨُﻮا ِﻓﻴ ِﻪ واﻟ ّ َ ﺎر‬ ‫ﺴ‬
‫َّ َ ِ َ ُ‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫اﷲ‬ ‫‪٥٧‬‬ ‫ﻮن‬‫ﻤ‬ ‫ﻠ‬ ‫ﻌ‬ ‫ﻳ‬ ‫ﻻ‬ ‫ﺎس‬ ‫اﻟﻨ‬ ‫ﺮ‬ ‫ﺜ‬ ‫ﻛ‬ ‫أ‬ ‫ﻦ‬ ‫ﻜ‬ ‫ِ‬ ‫ﻟ‬‫و‬ ‫ﺎس‬ ‫اﻟﻨ‬ ‫ﻖ‬ ‫ﻠ‬ ‫ﺧ‬ ‫ﻦ‬ ‫ﻣ‬ ‫ﱪ‬ ‫ﻛ‬ ‫أ‬ ‫ض‬ ‫اﻷر‬
‫َ َ َ‬ ‫ُ ُ‬ ‫َ َ َ َ‬ ‫َّ ُ‬ ‫َ َ ُ َ‬ ‫َّ َ َ َّ ِ‬
‫َ‬ ‫ِ َ َ ُ ِ َ ِ َّ ِ َ َ‬ ‫َ َ ُ َّ َ َ ِ َ‬
‫(‬ ‫)‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫‪ ‬ﻣ ْ‬
‫ﻜﺮون )‪(٦١‬‬ ‫ُ‬ ‫ﺎس ﻻ َﺸ‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫اﻟﻨ‬ ‫ﺮ‬ ‫ﺜ‬ ‫ﻛ‬ ‫َ‬ ‫أ‬ ‫ﻦ‬ ‫ﻜ‬‫ِ‬ ‫َ‬ ‫ﻟ‬ ‫و‬ ‫ﺎس‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫اﻟﻨ‬ ‫َ‬ ‫ﻋ‬ ‫ﻞ‬ ‫ٍ‬ ‫ﻀ‬ ‫َ‬ ‫ﻓ‬ ‫و‬ ‫ُ‬ ‫ﺬﻟ‬ ‫َ‬ ‫اﷲ‬ ‫َ‬ ‫ّ‬ ‫ن‬
‫َ‬ ‫ّ‬ ‫إ‬
‫ِ‬ ‫ا‬‫ﺮ‬‫ً‬ ‫ﺼ‬ ‫ِ‬ ‫ﺒ‬
‫ُ َ‬ ‫َّ َ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬
‫ً ْ‬ ‫ﻗﻞ ﻛﻔﻰ ﺑﺎﷲِ ﺑ ْﻴﻨِﻲ وﺑ ْﻴﻨﻜ ْ‬ ‫ْ‬
‫ات‬ ‫ﺎو ِ‬ ‫اﻟﺴﻤ‬ ‫ﰲ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ﻢ‬ ‫ﻠ‬ ‫ﻌ‬ ‫ﻳ‬ ‫ا‬ ‫ﻴﺪ‬ ‫ﻬ‬ ‫ﺷ‬ ‫ﻢ‬
‫‪Say, Allah is enough between me and yourselves as a witness… ‬‬ ‫‪29:52 ‬‬
‫‪ ‬‬
‫َّ َ َ‬ ‫َ َ ُ َ ِ‬ ‫ُ َ ِ‬ ‫َ َ َ‬ ‫ُ َ َ ِ َّ َ‬
‫‪Those who believed in falsehood and disbelieved in Allah; ‬‬ ‫ْ‬ ‫ْ‬
‫ﻚ ُُ‬ ‫ﺎﷲِ أُوﻟَ ِ َ‬ ‫ﻛ َﻔ ُﺮوا ِﺑ ّ َ‬ ‫آﻣﻨُﻮا ِﺑﺎﻟ َﺒﺎ ِﻃ ِﻞ َو َ‬ ‫اﺬﻟﻳﻦ‬ ‫واﻷر ِض و ّ َ ِ‬
‫َ َ‬ ‫َ‬ ‫َ‬
‫‪Those are in fact the sufferers of loss. ‬‬

‫ْ‬
‫ﺎﺳﺮون‬ ‫اﻟﺨ‬
‫َ ِ ُ َ‬
‫ْ‬ ‫ﻴﺪا ﺑ ْﻴﻨﻲ وﺑ ْ‬ ‫ْ‬
‫ا‬‫ً‬ ‫ﲑ‬ ‫ﺒ‬ ‫ﺧ‬ ‫ه‬ ‫د‬ ‫ﺎ‬ ‫ﺒ‬ ‫ﻌ‬ ‫ﺑ‬ ‫ﺎن‬ ‫ﻛ‬ ‫ﻪ‬ ‫ﻧ‬ ‫إ‬ ‫ﻢ‬ ‫ﻜ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ً‬ ‫ﻬ‬ ‫ﺷ‬ ‫ﺎﷲ‬ ‫ﺑ‬ ‫ﻰ‬ ‫ﻔ‬ ‫ﻛ‬ ‫ﻞ‬ ‫ﻗ‬
‫ُ ِ َّ ُ َ َ ِ ِ َ ِ ِ َ ِ‬ ‫َ ِ َ َ َ‬ ‫ُ َ َ ِ َّ ِ َ ِ‬
‫‪Say Allah is enough as a witness between me and yourselves… ‬‬ ‫‪17:96 ‬‬
‫‪Certainly He has always been fully acquainted and constantly ‬‬

‫ﺑ ِﺼﲑًا )‪(٩٦‬‬
‫‪observant in regards to His slaves. ‬‬

‫َ‬
‫‪We raised above you, Al‐Tour.  ‬‬
‫ﻜﻢ اﻟﻄُّﻮر‬ ‫ﻗ‬ ‫ﻮ‬‫ورﻓ ْﻌﻨﺎ ﻓ ْ‬ ‫‪2:63 ‬‬
‫َ‬ ‫ُ ُ‬ ‫َ َ َ َ َ َ‬
‫ْ‬
‫ورﻓَﻌﻨَﺎ ﻓ َ ْﻮ َﻗ ُ ُاﻟﻄُّﻮر‬
‫‪We raised above them, Al‐Tour.  . ‬‬ ‫‪4:154 ‬‬
‫َ‬ ‫َ َ‬
‫وإ ْذ ﻧﺘ ْﻘﻨﺎ اﻟﺠﺒﻞ ﻓ ْﻮﻗ ْ ﻛﺄﻧﻪ ﻇ ّ َﺔﻠٌ وﻇﻨﻮا أﻧﻪ وا ِﻗ ٌﻊ ﻢْ‬ ‫ْ‬
‫َ ِ َ َ َ َ َ َ َ َ ُ َ َ َّ ُ ُ َ َ ّ ُ َ َّ ُ َ ِ ِ‬
‫‪We elevated the mount over them. ‬‬ ‫‪7:171 ‬‬

‫ْ ْ‬ ‫اﺬﻟﻳﻦ آﻣﻨﻮا ﻻ ﺗ ْ‬
‫ﺎﺬﻟي‬ ‫ﻛ ّ َِ‬ ‫ى‬ ‫اﻷذ‬ ‫و‬ ‫ﻦ‬ ‫ﻤ‬ ‫ﺎﻟ‬ ‫ﺑ‬ ‫ﻢ‬ ‫ﻜ‬ ‫ﺗ‬ ‫ﺎ‬ ‫ﻗ‬ ‫ﺪ‬ ‫ﺻ‬ ‫ﻮا‬ ‫ﻠ‬ ‫ﻄ‬ ‫ﺒ‬ ‫َ‬ ‫ّ‬ ‫ﺎ‬ ‫أ‬ ‫ﺎ‬ ‫ﻳ‬
‫ُ ِ ُ َ ََ ِ‬ ‫َ َ ُّ َ ِ َ َ ُ‬
‫‪They control not a thing from what they earned. ‬‬ ‫‪2:264 ‬‬
‫َ َ‬ ‫ُ ِ َ ِّ َ‬
‫ﻛﻤﺜَ ِﻞ‬ ‫ﻪﻠ‬ ‫ﺜ‬ ‫ﻤ‬ ‫ﻓ‬ ‫ﺮ‬ ‫اﻵﺧ‬ ‫م‬ ‫ﻮ‬‫ﻳﻨْﻔﻖ ﻣﺎﻪﻟ رﺋﺎء اﻟﻨﺎس وﻻ ﻳ ْﺆﻣﻦ ﺑﺎﷲ واﻟْﻴ ْ‬
‫ِ ِ َ َ َ ُُ َ َ‬ ‫ِ‬ ‫ِ‬ ‫َّ ِ َ ُ ِ‬ ‫ِ‬
‫ُ ِ َّ َ َ‬ ‫ُ ُ َ َُ ِ َ َ‬
‫ْ‬ ‫ْ‬ ‫ٌ‬ ‫ﺻ ْﻔﻮان ﻋﻠ ْﻴﻪ ﺗﺮ ٌ‬
‫ﻋ‬ ‫ون‬ ‫ر‬ ‫ﺪ‬‫ِ‬ ‫ﻘ‬ ‫ﻳ‬ ‫ﻻ‬ ‫ا‬ ‫ً‬
‫ﺪﻠ‬ ‫ﺻ‬ ‫ﻪ‬ ‫ﻛ‬ ‫ﱰ‬ ‫ﻓ‬ ‫ﻞ‬ ‫اﺑ‬‫و‬ ‫ﻪ‬ ‫ﺎﺑ‬ ‫ﺻ‬ ‫ﺄ‬‫ﻓ‬ ‫اب‬ ‫ِ‬
‫َ ُ َ َ َ‬ ‫ََ َ َ ُ َ ِ َ ََ َ ُ َ‬ ‫َ َ َُ‬
‫َ َ ٍ‬
 ‫ْ ْ ْ‬
‫ﻜﺎﻓِ ِﺮﻳﻦ )‪(٢٦٤‬‬ ‫َ‬ ‫اﷲ ﻻ ْ ِﺪي اﻟ َﻘﻮم اﻟ‬ ‫َ‬ ‫ّ‬ ‫ﻛﺴﺒﻮا و‬ ‫َ‬ ‫َ ْ ٍء ِﻣ ّ َﻤﺎ‬
‫َ‬ ‫َ‬ ‫َ ُ َ ُ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ ْ‬
‫اﻟﺮﻳﺢ ِﰲ ﻳ ْﻮ ٍم‬ ‫ﻪ‬ ‫ِ‬ ‫ﺑ‬ ‫ت‬ ‫ﺪ‬ ‫ﺘ‬ ‫اﺷ‬ ‫د‬
‫ٍ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ﺮ‬ ‫ﻛ‬ ‫ﺎﻟ‬ ‫ﻤ‬ ‫ﻋ‬‫اﺬﻟﻳﻦ ﻛﻔﺮوا ﺑﺮ ﻢ أ‬ ‫ﻣﺜَ ُﻞ ّ َ ِ‬
‫َ َ َ ُ ِ َ ِّ ِ َ َ ُ َ َ َ‬
‫‪They control from what they earned, not a thing! ‬‬ ‫‪14:18 ‬‬
‫ِّ ُ َ‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫ُ‬ ‫َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻴﺪ‬
‫ﻼل اﻟ َﺒ ِﻌ ُ‬
‫اﻟﻀ ُ‬ ‫ﻫ َﻮ ّ َ‬ ‫ﻚ ُ‬ ‫ﻛ َﺴﺒُﻮا َﻋ َ َ ٍء ذَﻟِ َ‬ ‫ون ِﻣ ّ َﻤﺎ َ‬ ‫ﺎﺻ ٍﻒ ﻻ ﻳﻘﺪر‬ ‫َﻋ ِ‬
‫َ ِ ُ َ‬
‫ْ‬ ‫ْ‬
‫ْ‬
‫ﻜﻢ ِﺑ ِﻪ وﻣﺎ اﻟﻨَّﺼﺮ‬ ‫ْ‬ ‫ﻮﺑ‬ ‫ﻠ‬ ‫ﻗ‬ ‫ﻦ‬ ‫ﻤ‬ ‫ﻄ‬ ‫ﺘ‬ ‫ﻟ‬ ‫و‬ ‫ْ‬
‫ﻢ‬ ‫ﻜ‬ ‫ﻟ‬ ‫ى‬ ‫اﷲ ِإﻻ‬
‫ُ َ ِ َ َ ِ َّ ُ ُ ُ‬
‫‪ ‬‬ ‫‪And Allah didn’t place it at all except as good news for ‬‬ ‫‪3:126 ‬‬
‫َ‬ ‫وﻣﺎ ﺟﻌ َﻪﻠ ّ َ‬
‫ُ‬ ‫َ َ‬ ‫ُ‬ ‫َ َ ََ ُ ُ ُ َ‬
‫‪you and so that your hearts may be tranquil by means of it (the ‬‬
‫‪guarantee of help). ‬‬ ‫ْ‬ ‫ْ‬ ‫ْ ْ‬
‫ﻜ ِ )‪(١٢٦‬‬ ‫ﺤ‬ ‫اﻟ‬
‫اﷲِ اﻟ َ ِ ِ َ ِ‬
‫ﻳﺰ‬ ‫ﺰ‬‫ﻌ‬ ‫ِإﻻ ِﻣﻦ ِﻋﻨ ِﺪ ّ َ‬
‫ْ‬
‫وﻣﺎ ﺟﻌﻪﻠ اﷲ إﻻ ْ ى وﻟﺘﻄﻤ ﻦ ﺑﻪ ﻗﻠﻮﺑﻜ ْﻢ وﻣﺎ اﻟﻨ ْﺼﺮ إﻻ ﻣ ْ‬
‫َ َ َ َ َ ُ َّ ُ ِ ُ َ َ ِ َ َ ِ َّ ِ ِ ُ ُ ُ‬
‫‪And Allah didn’t place it at all except as good news and that by ‬‬ ‫‪8:10 ‬‬
‫ﻦ‬ ‫ِ ِ‬
‫ُ َ َ َّ ُ‬
‫‪means of it (the guarantee of help) your hearts may be ‬‬

‫ﻜ ٌ )‪(١٠‬‬ ‫ﻋﻨْﺪ اﷲ إن اﷲ ﻋﺰ ٌ‬
‫‪tranquil. ‬‬
‫ﺣ ِ‬ ‫َ‬
‫ﻳﺰ‬ ‫ِ ِ َّ ِ ِ َّ َّ َ َ ِ‬
‫ْ ٌ‬ ‫ْ‬ ‫ْ‬ ‫ً ْ ْ ْ‬
‫ﻀﻮا ِإﻟَ ْ ﺎ وﺗﺮﻛُﻮك ﻗﺎ ِ ً‬
‫ﺎرة أَو َﻬﻟ ًﻮا َ‬ ‫و ِإذَا رأَ ْوا ِﺗﺠ‬
‫‪When they saw trade or entertainment… ‬‬ ‫‪62:11 ‬‬
‫ﺧﲑ‬ ‫ِ‬ ‫اﷲ‬
‫َ‬ ‫ّ‬ ‫ﺪ‬
‫َ‬ ‫ﻨ‬ ‫ﻋ‬
‫ِ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ﻞ‬ ‫ُ‬ ‫ﻗ‬ ‫ﺎ‬‫ﻤ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ّ‬ ‫ﻔ‬ ‫اﻧ‬
‫َ‬ ‫َ‬ ‫َ َ ََ‬ ‫َ َ‬ ‫َ‬ ‫َ‬
‫‪ ‬‬
‫ْ‬ ‫ْ‬
‫‪What Allah has is better than entertainment and (better) than ‬‬
‫از ِﻗﲔَ )‪(١١‬‬ ‫ﻦ اﻟ ّﻠ َ ِ َ َ ّ َ َ َ ّ َ ُ َ ُ ّ َ ِ‬
‫اﻟﺮ‬ ‫ﲑ‬ ‫ﺧ‬ ‫اﷲ‬ ‫و‬ ‫ة‬
‫ِ‬ ‫ﺎر‬ ‫ﺠ‬ ‫ﺘ‬‫ِ‬ ‫اﻟ‬ ‫ﻦ‬ ‫ﻣ‬ ‫ِ‬ ‫و‬ ‫ﻮ‬ ‫ﻬ‬
‫َ‬
‫ِﻣ‬
‫‪trade. ‬‬

‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬

‫ْ‬ ‫ﻦ‬ ‫ﺠ‬ ‫اﻟ‬ ‫و‬ ‫ﺲ‬ ‫اﻹ‬
‫‪Even if human beings & jinn were gathered… ‬‬ ‫‪17:88‬‬
‫آن ﻻ ﻳﺄﺗُﻮن‬ ‫ﺮ‬ ‫ﻘ‬ ‫اﻟ‬ ‫ا‬ ‫ﺬ‬ ‫ﻫ‬ ‫ﻞ‬ ‫ﺜ‬ ‫ﻤ‬
‫ِ‬ ‫ﺑ‬ ‫ﻮا‬ ‫ﺗ‬ ‫ﺄ‬‫ﻳ‬ ‫ن‬ ‫َ‬ ‫أ‬ ‫ﻋ‬
‫ُ َ ِ ُّ َ َ‬ ‫ﺖ‬ ‫ِ‬ ‫ﻌ‬ ‫ﻤ‬ ‫ﺘ‬ ‫اﺟ‬ ‫ﻦ‬ ‫ﻟ‬ ‫ﻞ‬ ‫ﻗ‬
‫َ‬ ‫َ ُ ِ ِ َ َ ُ ِ َ‬ ‫ُ َِ ِ َ َ َ‬
‫ﻇ ِﻬﲑًا‬
‫ْ ْ‬ ‫ْ‬ ‫ﺑﻤ ْﺜﻪﻠ وﻟ ْ‬
‫ﻀ ُ ﻟِ َﺒﻌ ٍﺾ َ‬ ‫ﻌ‬ ‫ﺑ‬ ‫ﺎن‬
‫ِ ِ ِ ِ َ َ َ َ َ ُ‬ ‫ﻛ‬ ‫ﻮ‬
‫ْ ْ‬ ‫ْ ْ ْ ْ ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ِ ِ ِ َ َ ُ َ َ ُ ُ ِ َ َ ِ َّ َ َ ِ‬ ‫ﺲ‬ ‫اﻹ‬ ‫و‬ ‫ﻦ‬ ‫ﺠ‬ ‫اﻟ‬
‫‪Oh gathering of jinn and human beings!... ‬‬ ‫‪55:33‬‬
‫ات‬ ‫ﺎو‬ ‫ﻤ‬ ‫اﻟﺴ‬ ‫ﺎر‬ ‫ﻄ‬ ‫ﻗ‬ ‫أ‬ ‫ﻦ‬ ‫ﻣ‬ ‫وا‬ ‫ﺬ‬ ‫ﻔ‬ ‫ﻨ‬‫ﺗ‬ ‫ن‬ ‫أ‬ ‫ﻌ‬ ‫ﻄ‬ ‫ﺘ‬ ‫اﺳ‬ ‫ن‬ ‫إ‬ ‫ِ‬ ‫ﻌ‬ ‫ﻳﺎ ﻣ‬
‫ِّ َ‬ ‫َ َ َ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫و ْ‬
‫ﺎن‬
‫ﺴﻠﻄَ ٍ‬ ‫ِ‬ ‫ﺬون ِإﻻ‬ ‫ُ‬ ‫ﺬوا ﻻ َﺗﻨ ُﻔ‬ ‫ُ‬ ‫اﻷر ِض ﻓَﺎﻧ ُﻔ‬
‫ُ‬ ‫َ‬ ‫َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻳﺰ‬ ‫وس اﻟ َﻌ ِﺰ ِ‬ ‫ﻚ اﻟ ُﻘ ّ ُﺪ ِ‬ ‫ات َو َﻣﺎ ِﰲ اﻷر ِض اﻟ َﻤ ِﻠ ِ‬
‫‪ ‬‬ ‫‪62:1‐2‬‬
‫ﺎو ِ‬ ‫َّ َ َ‬
‫ُﺴ ِّﺒﺢ ِ ّ َﷲِ ﻣﺎ ِﰲ اﻟﺴﻤ‬
‫َ‬ ‫َ ُ‬
‫ْ‬ ‫ْ‬ ‫ْ ْ ْ‬ ‫ْ‬
‫اﺬﻟي ﺑ َﻌ َﺚ ِﰲ اﻷ ِّﻣ ِ ّﻴﲔَ ر ُﺳﻮﻻ ِﻣ ُﻢ ﻳﺘﻠُﻮ ﻋ َﻠ ِ ﻢ آﻳﺎ ِﺗ ِﻪ‬ ‫َ‬
‫ﻫﻮ ِ‬‫ّ‬ ‫ﻜ ِ )‪(١‬‬ ‫ﺤ ِ‬ ‫اﻟ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َُ‬ ‫َ‬
 ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ْ‬ ‫ْ‬
‫ﻛﺎﻧُﻮا ِﻣﻦ َﻗﺒ ُﻞ ﻟَ ِﻔﻲ‬
‫ْ‬
‫ﺎب َواﻟ ِ‬
‫ﺤﻜ َﻤ َﺔ َو ِإن َ‬ ‫ﻜﺘ‬
‫ِ‬ ‫ﻛ ِ ْﻢ وﻳﻌ ِّﻠ ُﻤ ُ ُ اﻟ‬
‫َوﻳ ُ َﺰ ّ ِ‬
‫َ َ‬ ‫َ َُ‬
‫ﲔ )‪(٢‬‬
‫ﻼل ﻣُ ِﺒ ٍ‬
‫َﺿ ٍ‬
‫‪ ‬‬
  

7 1.  
 
Alleged Grammatical Errors in the Qur’an 

7.01     Righteousness 
‫اﻵﺧ ِﺮ‬ ‫م‬ ‫ﻮ‬ ْ ‫ﻦ آﻣﻦ ﺑﺎﷲ واﻟْﻴ‬ ْ ‫ﻜﻦ اﻟْﱪ ﻣ‬ ِ ‫ﻟ‬‫و‬ ‫ب‬
ْ ْ
‫ﻤ‬ ‫اﻟ‬ ‫و‬ ‫ق‬
ْ ْ
‫ﻤ‬ ‫اﻟ‬ ‫ﻞ‬ ‫ﺒ‬ ‫ﻗ‬ ‫ﻢ‬ْ ‫ﻜ‬ ‫ﻮﻫ‬ ‫ﺟ‬ ‫و‬ ‫ﻮا‬ ُ ‫ﻟ‬‫ﻮ‬ ‫ﺗ‬ ‫ن‬
ْ
‫أ‬ ‫ﱪ‬
ْ
‫اﻟ‬ ‫ﺲ‬
ْ
‫ﻟ‬
ِ ِ َِ َ ّ ِ َ ِ ّ َ
 
ِ ِ
2:177
It is alleged that LAYSA  AL BIRRA   should  َ َ َ َ ّ َّ َ َ ِ ِ َ َ ِ ِ َ َ َ ُ َ ُ ُ َُ َ ّ َ َ
ْ ْ ْ ْ ْ ْ
‫ﻛﲔَ و ْاﺑﻦ‬ ‫ﺎل ﻋ َ ﺣ ِّﺒ ِﻪ ذَ ِوي اﻟ ُﻘ ْﺮﻰﺑ واﻟﻴﺘﺎﻣﻰ واﻟﻤﺴﺎ‬ ‫ﻤ‬ ‫اﻟ‬ ‫آ‬ ‫و‬ ‫ﲔ‬ ‫ﻴ‬ ‫ﺒ‬‫اﻟﻨ‬ ‫و‬ ‫ﺎب‬ ‫ﺘ‬ ‫ﻜ‬ِ ‫اﻟ‬ ‫و‬ ‫ﺔ‬ ‫ﻜ‬ ِ َ ‫َواﻟ‬
‫ﻼ‬ ‫ﻤ‬
have been LAYSA ALBIRRU 
ِ َ َ َ َ َ َ ّ ِ ِ َّ َ ِ َ ِ َ
  َ َ َ َ َ َ ََ َ َ ُ َ
ْ ِ ‫اﻟﺴﺒﻴﻞ واﻟﺴﺎ ِﻠﲔ وﰲ اﻟﺮﻗﺎب وأﻗﺎم اﻟﺼﻼة وآ اﻟﺰﻛﺎة واﻟْﻤﻮﻓﻮن ﺑﻌ ْﻬ ِﺪ‬
It is alleged that AL‐SABIREENA should have 
‫ﺪوا‬ ‫ﺎﻫ‬‫ﻋ‬ ‫ا‬ ‫ذ‬ ‫إ‬
ِ َ َ َ َّ َ َ َ َ ِ َ ّ ِ
been AL‐SABIROONA  ُ َ َ َ َ ِ َ ُ ُ َ َ َ َّ ِ َ َ ِ َّ َ ِ ِ َّ
  ْ ْ ْ ْ ْ
(١٧٧) ‫ﻚ ُ اﻟ ُﻤ ّ َﺘ ُﻘﻮن‬ ‫وﻟ‬ ُ ‫أ‬‫و‬ ‫ﻮا‬ ‫ﻗ‬‫ﺪ‬ ‫ﺻ‬ ‫ﻳﻦ‬ ‫اﺬﻟ‬
ِ َ ّ ‫ﻚ‬ ‫وﻟ‬ُ ‫أ‬ ‫س‬ ِ َ َ ِ َ َ ّ َ ّ َ َ ‫ﻳﻦ ِﰲ اﻟ َﺒﺄ‬
‫ﺄ‬ ‫ﺒ‬‫اﻟ‬ ‫ﲔ‬ ‫ﺣ‬ ‫و‬ ‫ء‬ ِ ‫ا‬ ‫ﺮ‬‫اﻟﻀ‬ ‫و‬ ‫ء‬
ِ ‫ﺎ‬‫ﺳ‬ ‫واﻟﺼﺎﺑﺮ‬
َ ُ َ َِ َ ُ َ َ َ َ َِ َ ِ ِ َّ َ
It is alleged that AL‐KITAAB (the book) 
should have been AL‐KUTUB (the books) 
 
 
It is not righteousness that ye turn your faces Towards east or West; but it is righteousness‐ to believe in Allah and the Last Day, and the Angels, and the Book, and the 
Messengers; to spend of your substance, out of love for Him, for your kin, for orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be 
steadfast in prayer, and practice regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all 
periods of panic. Such are the people of truth, the Allah.fearing. 
 
7.02    Those who ‘left’ 
‫ﻼ‬ ‫ﻓ‬ ‫ﺎ‬‫ﺤ‬ً ِ‫اﻵﺧﺮ وﻋ ِﻤ َﻞ ﺻﺎﻟ‬ ‫م‬ ْ ‫ﻦ آﻣﻦ ﺑﺎﷲ واﻟْﻴ‬
‫ﻮ‬ ْ
ِ َ ّ ‫اﺬﻟﻳﻦ آﻣﻨُﻮا و‬ِ َ ّ ‫ِإ ّ َن‬
ِ ِ َِ َ ّ ِ َ ‫ﺼﺎرى َﻣ‬ ‫اﺬﻟﻳﻦ ﻫﺎدوا واﻟﺼﺎﺑﺌﻮن واﻟﻨ‬
  5:69 
It is alleged that AL‐SABI’OONA should  َ َ َ َ ِ َ َ َ َ َّ َ َ ُ ِ َّ َ ُ َ َ َ َ َ
ْ ٌ
(٦٩) ‫ﺧ ْﻮف ﻋ َﻠ ْ ِ ْﻢ وﻻ ُ ْ ﻳﺤﺰﻧُﻮن‬
have been AL‐SABI’EENA as it occurs in two 
other places like 2:62, 22:17  َ َ َ َ َ َ
 
Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians and the Christians,‐ any who believe in Allah and the Last Day, and work 
righteousness,‐ on them shall be no fear, nor shall they grieve. 
 
7.03    Establishers of the Prayer 
‫ﻚ‬ ‫ﻠ‬ ‫ﺒ‬ ْ ‫ﰲ اﻟْﻌ ْﻠﻢ ﻣ ْ ْﻢ واﻟْﻤ ْﺆﻣﻨﻮن ﻳ ْﺆﻣﻨﻮن ﺑﻤﺎ أ ْﻧﺰل إﻟ ْﻴﻚ وﻣﺎ أ ْﻧﺰل ﻣ‬
ْ‫ﻦﻗ‬ ‫اﺳﺨُﻮن‬
َ َ ِ َ ِ ُ َ َ َ َِ َ ِ ُ َ ِ َ ُ ِ ُ َ ُ ِ ُ َ ُ ِ ِ ِ
ِ ِ ‫اﻟﺮ‬ ‫ﻜﻦ‬ ِ َ‫ﻟ‬
It is alleged that AL‐MUQEEMEENA should  4:162
have been AL‐MUQEEMOONA  ِ َ َّ ِ
ْ ْ
‫ﻚ ﺳﻨُﺆ ِﺗ ِ ْﻢ أَﺟ ًﺮا‬ ‫وﻟ‬ ‫أ‬ ‫ﺮ‬‫اﻵﺧ‬ ‫م‬ ْ ‫واﻟْﻤ ْﺆﺗﻮن اﻟﺰﻛﺎة واﻟْﻤ ْﺆﻣﻨﻮن ﺑﺎﷲ واﻟْﻴ‬
‫ﻮ‬ ‫ﻼة‬
ْ
َ َ َِ
ُ ِِ ِ ِ
َ َ َّ ِ َ ُ
ِ ُ َ َ َ َّ َ ُ ُ َ َ َ ّ َ ِ ِ ُ ‫َواﻟ‬
‫اﻟﺼ‬ ‫ﲔ‬ ‫ﻴﻤ‬ ‫ﻘ‬ ‫ﻤ‬
ً ‫ﻈ‬
  (١٦٢) ‫ﻴﻤﺎ‬ ِ ‫َﻋ‬
 
But those among them who are well‐grounded in knowledge, and the believers, believe in what hath been revealed to thee and what was revealed before thee: And (especially) 
those who establish regular prayer and practise regular charity and believe in Allah and in the Last Day: To them shall We soon give a great reward. 
 
7.04    The two Sorceres 
ْ ْ ْ ْ ْ ‫ﻗﺎﻟﻮا إ ْن ﻫﺬان ﻟﺴﺎﺣﺮان ﻳﺮﻳﺪان أ ْن ﻳ ْﺨﺮﺟﺎﻛ ْﻢ ﻣ‬
ْ ‫ﻦ أ ْر ِﺿﻜ‬
َ ‫ﻜ ُﻢ اﻟ ُﻤﺜ‬ ‫ﺘ‬
ِ ‫ﻳﻘ‬ ‫ﺮ‬َ ‫ﻄ‬‫ﺑ‬ ‫ﺎ‬‫ﺒ‬ ‫ﻫ‬‫ﺬ‬ ‫ﻳ‬ ‫و‬ ‫ﺎ‬‫ﻤ‬ ‫ﻫ‬
ِ ‫ﺮ‬‫ﺤ‬ ‫ﺴ‬
ِ ‫ﻢ‬ َ ِ ُ َ ِ ُ َ ِ َ ُِ ِ ِ
It is alleged that HAADHAANI should  20:63 
have been HAADHAYNI  ُ َ ِ ِ َ َ َ َ َ ِ ِ ُ َ َ َِ َ َ ِ ُ َ
 
They said: "These two are certainly (expert) magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions 
 
7.05  Be & he was or Be & he is? 
(٥٩) ‫ﻜﻮن‬ ْ ‫ﻦ ﺗﺮاب ﻗﺎل ﻪﻟ ﻛ‬
‫ﻦ ﻓَﻴ‬ ْ ‫إن ﻣﺜﻞ ﻋ ﺴﻰ ﻋﻨْﺪ اﷲ ﻛﻤﺜﻞ آدم ﺧﻠﻘﻪ ﻣ‬
ُ ِ ُ َ َ َ َ ِ َ َ َ ِ َّ َ ِ ِ َ َ َ َّ ِ
It is alleged that FAYAKOONU (then he  3:59 
ُ َ ُ َ َ
ُ َ َّ ُ ٍ ُ َ َ
‘is’/’becomes’)should have been FAKAANA  َ
(then he ‘was’ / ‘became’) 
 
 
The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was.  
 
 
7.06  Two Groups of Believers Fight
‫ﻲ‬ ‫ﺘ‬ ‫ﻟ‬‫ا‬ ‫ﻮا‬ ‫ﻠ‬ ‫ﺗ‬ ‫ﺎ‬ ‫ﻘ‬ ‫ﻓ‬ ‫ى‬ ‫ﺮ‬
ْ
‫اﻷﺧ‬ ‫ﻋ‬ ‫ﺎ‬‫ﻤ‬ ‫اﻫ‬ ‫ﺪ‬ ْ ‫ﺖإ‬
‫ﺣ‬
ْ ْ
‫ﻐ‬ ‫ﺑ‬ ‫ن‬ ‫ﺈ‬ ‫ﻓ‬ ‫ﺎ‬ ‫ﻤ‬ ْ ‫وإ ْن ﻃﺎ ﻔﺘﺎن ﻣﻦ اﻟْﻤ ْﺆﻣﻨﲔ ْاﻗﺘﺘﻠﻮا ﻓﺄ ْﺻﻠﺤﻮا ﺑ‬
‫ﻴ‬
ِ َ ّ ِ َ َ َ َ ُ َ َ ُ ِ ََ ُ ََ َ ِ ِ ُ َ ِ ِ َ َِ َ ِ َ
It is alleged that IQTATALOO (they fought)  49:9 
should have been IQTATALATAA (then both  ُ ََ َ َ َ َ ُ َ ِ ِ
ْ ْ ْ ْ ْ ْ ‫ت ﻓﺄ ْﺻﻠﺤﻮا ﺑ‬ْ ْ
٩ ‫ﲔ‬ ‫ﻄ‬ ‫ﺴ‬ ‫ﻘ‬ ‫ﻤ‬ ‫اﻟ‬ ‫ﺐ‬ ‫ﺤ‬ ‫ﻳ‬ ‫اﷲ‬ ‫ن‬ ‫إ‬ ‫ﻮا‬ ‫ﻄ‬‫ﺴ‬ ‫ﻗ‬ ‫أ‬ ‫و‬ ‫ل‬ ‫ﺪ‬ ‫ﻌ‬ ‫ﺎﻟ‬‫ﺑ‬ ‫ﺎ‬‫ﻤ‬ ‫ﻴ‬ ‫ﺎء‬ ‫ﻓ‬ ‫ن‬ ‫اﷲِ ﻓَ ِﺈ‬ ‫َﺗ ْﺒ ِﻐﻲ ﺣ ّ َﺘﻰ َﺗ ِﻔﻲء ِإ َ أ َ ْﻣ ِﺮ‬
of them fought) 
َ ِ ِ ِ
ُ ُ ّ ُ َ َّ َ ّ ِ ُ ِ َ َ ِ َ ِ َُ َ َ ُ ِ َ َ َ َ ّ َ
َ َ
  ( )
 
If two parties among the Believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other then fight ye (all) against 
the one that transgresses until it complies with the command of Allah; but if it complies then make peace between them with justice and be fair: for Allah loves those who are fair 
(and just). 
 
 
7.07  The use of ‘what’  
 (٦) ‫ﺎﻫﺎ‬
ْ
َ ‫ﻃﺤ‬
َ ‫واﻷر ِض وﻣﺎ‬  (٥) ‫ﺎﻫﺎ‬
َ ‫واﻟﺴﻤﺎ ِء وﻣﺎ ﺑﻨ‬
It is alleged that for all three ayaat, MAA (what) should have been MAN (who)  91:5‐7 
  َ َ َ َ َ َ َ َ َ َّ َ
ْ
(٧) ‫اﻫﺎ‬
َ ‫ َو َﻧﻔ ٍﺲ َو َﻣﺎ َﺳ ّ َﻮ‬ 
 
 

 
By the Firmament and its (wonderful) structure  .By the Earth and its (wide) expanse.   By the Soul, and the proportion and order given to it 
 
7.08  Inconsistent Declination 
ْ ْ ْ ‫ﻦ ﻣﺎ رز ْﻗﻨﺎﻛ ْﻢ ﻣ‬ ْ ‫وأ ْﻧﻔﻘﻮا ﻣ‬
‫ﻦ َﻗ ْﺒ ِﻞ أَن ﻳﺄ ِ أَﺣ َﺪﻛُﻢ‬ ِ َ َ َ َ ِ ُ ِ َ َ
It is alleged that the word ‘AKUN’ given its places should have been declined differently  63:10
as ‘AKOONA’  ُ َ َ َ ُ
‫ﻳﺐ‬ ‫ﺮ‬ ‫ﻗ‬ ‫ﻞ‬ ‫ﺟ‬ ‫أ‬ ‫إ‬ ‫ﻲ‬ ‫ﻨ‬ ‫ﺗ‬ ‫ﺮ‬ْ ‫ﺧ‬ ‫أ‬ ‫ﻻ‬ ْ ‫اﻟْﻤ ْﻮت ﻓﻴﻘﻮل رب ﻟ‬
‫ﻮ‬
ٍ ِ َ ٍ َ َ َ ِ ِ َ َّ َ َ ِّ َ َ ُ َ َ ُ َ
(١٠) َ‫اﻟﺼﺎﻟِ ِﺤﲔ‬ ْ ‫ﻓﺄﺻﺪق وأﻛ‬
َّ ‫ﻦ‬ َ
‫ﻦ ِﻣ‬ ُ َ َ َ َّ َّ َ َ
 
and spend something (in charity) out of the substance which We have bestowed on you, before Death should come to any of you and he should say, "O my Lord! why didst Thou 
not give me respite for a little while? I should then have given (largely) in charity, and I should have been one of the doers of good" 
 
7.09  Two or more argue? 
ْ
‫ﻛ َﻔﺮوا‬ ِ َ ّ َ‫ﺎن اﺧ َﺘﺼ ُﻤﻮا ِﰲ ر ِّ ِ ْﻢ ﻓ‬
‫ﺎﺬﻟﻳﻦ‬ ‫ﺧ ْﺼﻤ‬ ‫ﻫﺬان‬
It is alleged that IKHTASAMOO (they argued viciously) should have been conjugated in  22:19 
its pair, not plural form as IKHTASAMAA (both of them argued viciously).  ُ َ َ َ َ ِ َ َ ِ َ َ
‫وﺳ‬ ‫ء‬ ‫ر‬ ‫ق‬ ‫ﻮ‬ ْ ‫ﻦﻓ‬ ْ ‫ﻦ ﻧﺎر ﻳﺼﺐ ﻣ‬ ْ ‫ﺎب ﻣ‬ٌ ‫ﺖ ﻟ ْ ﺛﻴ‬ ْ
‫ﻄّﻌ‬ ‫ﻗ‬
ُ ِ ِ ِ َ ِ ُ ّ َ ُ ٍ َ ِ ِ ُ َ َِ ُ
ُ ُ َ
ْ
(١٩) ‫اﻟﺤ ِﻤ‬
ُ َ
 
These two antagonists dispute with each other about their Lord: But those who deny (their Lord),‐ for them will be cut out a garment of Fire: over their heads will be poured out 
boiling water. 
 
7.10  The Gender of Mercy 
‫ﻋﻮه‬ ‫اد‬
ْ
‫و‬ ‫ﺎ‬‫ﻬ‬ ‫ﺣ‬ ‫ﻼ‬ ‫ﺻ‬ْ ‫اﻷرض ﺑ ْﻌﺪ إ‬ ْ ‫وﻻ ﺗ ْﻔﺴﺪوا ﰲ‬
ِ ِ ِ ُ ِ ُ َ
It is alleged that the word RAHMATUN (fem.) should have resulted in the word  7:56 
QAREEBUN (masc.) to occur in its feminine form as QAREEBATUN.   ُ ُ َ َ ِ َ َ
ْ ْ ٌ ‫ﺧ ْﻮﻓًﺎ وﻃﻤ ًﻌﺎ إن ر ْ ﺔ اﷲِ ﻗﺮ‬
َ ‫ﲔ‬ ِ ‫ﻨ‬‫ﺴ‬ِ ‫ﺤ‬ ‫ﻤ‬ ‫اﻟ‬
ُ َ ‫ﻦ‬ ‫ﻣ‬
ِ ‫ﻳﺐ‬ ِ َ َّ َ َ َ َّ ِ َ َ َ َ
(٥٦)
 
Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of Allah is (always) near to those who do good. 
 
 
 ‫‪ ‬‬

‫‪8 ‬‬ ‫‪Integral Relationships Between Beginnings & Endings of Surahs ‬‬
‫‪ ‬‬

‫ٌ‬
‫‪8.01‬‬ ‫)‪Al Baqarah (2‬‬
‫ْ ْ‬ ‫)‪(2)(3‬آﻣﻦ اﻟﺮﺳﻮل ﺑﻤﺎ أ ْﻧﺰل إﻟ ْﻴﻪ ﻣ ْ‬ ‫ْ‬ ‫اﻟﻢ )‪(١‬ذﻟﻚ اﻟْﻜﺘﺎب ﻻ ر ْ‬
‫ﺎﷲِ‬ ‫ﺑ‬ ‫ﻦ‬ ‫آﻣ‬ ‫ﻞ‬ ‫ّ‬ ‫ﻛ‬ ‫ﻮن‬ ‫ﻨ‬ ‫ﻣ‬ ‫ِ‬ ‫ﺆ‬ ‫ﻤ‬ ‫اﻟ‬ ‫و‬ ‫ﻪ‬ ‫ﺑ‬ ‫ر‬ ‫ﻦ‬
‫َ َ ّ َ ُ ُ ِ َ ُ ِ َ ِ َ ِ ِ َ ِّ َ ُ‬
‫ِ‬ ‫اﺬﻟﻳﻦ‬ ‫ﻫ ًﺪى)‪ (1‬ﻟِﻠ ُﻤ ّ َﺘ ِﻘﲔَ )‪ِ َ ّ (٢‬‬ ‫ﻪ‬
‫ِ‬ ‫ﻴ‬‫ِ‬ ‫ﻓ‬ ‫ﺐ‬ ‫ﻳ‬ ‫ِ‬ ‫َِ َ‬
‫‪2‬‬
‫َ َ ِ َّ‬ ‫ُ َ ُ‬ ‫َ‬ ‫ُ‬ ‫َ ُ َ َ‬
‫ﻦ رﺳ ِﻪﻠِ و)‪َ (1‬ﻗﺎﻟُﻮا‬ ‫وﻣﻼ ﻜﺘﻪ وﻛﺘﺒﻪ ورﺳﻪﻠ ﻻ ﻧﻔﺮق ﺑ ْﲔ أﺣﺪ ﻣ ْ‬ ‫ْ‬ ‫ْ‬
‫ﻼة و ِﻣ ّ َﻤﺎ ر َزﻗﻨَﺎ ُ ْ ﻳﻨ ِﻔ ُﻘﻮن‬ ‫اﻟﺼ‬ ‫ﻮن‬ ‫ﻴﻤ‬ ‫ﻘ‬ ‫ﻳ‬‫و‬ ‫ﺐ‬ ‫)‪(2‬ﻳ ْﺆﻣﻨﻮن ﺑﺎﻟْﻐ ْ‬
‫ﻴ‬
‫ٍ‬ ‫َ ِ َ ِ ِ ُ ُِ ِ ُ ُ ِ ِ‬
‫ُ َ ِّ ُ َ َ َ َ ِ ُ ُ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ُ ِ ُ َ ِ َ ِ َ ُ ِ ُ َ َّ َ َ‬
‫ْ ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫اﺬﻟﻳﻦ ﻳ ْﺆﻣﻨﻮن )‪(3‬ﺑﻤﺎ أ ْﻧﺰل إﻟ ْﻴﻚ)‪ (4‬وﻣﺎ أ ْﻧﺰل ﻣ ْ‬
‫اﷲ‬
‫ﻒ ّ َُ‬ ‫ﻠ‬ ‫ﻜ‬ ‫ﻳ‬ ‫ﻻ‬ ‫ﺼﲑ )‪(4)(٢٨٥‬‬ ‫ﻤ‬ ‫اﻟ‬ ‫ﻚ‬ ‫ﻴ‬ ‫ﻟ‬‫إ‬ ‫و‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﺑ‬‫ر‬ ‫ﻚ‬ ‫اﻧ‬ ‫ﺮ‬ ‫ﻔ‬ ‫ﻏ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻌ‬ ‫ﻃ‬ ‫أ‬‫و‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻌ‬ ‫ﻦ‬ ‫)‪(2)(٣‬و ّ َ‬
‫ُ‬ ‫ّ‬ ‫ِ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫ِ‬ ‫َ َ‬ ‫َ‬ ‫ِ‬ ‫َ ُ َ َ َ َ َّ َ َ‬ ‫َ‬ ‫َ‬ ‫َ ِ َ َ‬ ‫َ َ ُ ِ َ ِ‬ ‫ِ َ ُ ِ َ َِ َ‬ ‫َ ِ َ ُ ِ ُ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ﺴﺎ إﻻ و ْ‬ ‫ْ‬ ‫ﻗ ْﺒﻠﻚ و)‪(5‬ﺑﺎﻵﺧﺮة ْ ﻳﻮﻗﻨﻮن )‪(٤‬أوﻟ ﻚ ﻋ )‪ (6‬ﻫ ًﺪى ﻣ ْ‬
‫ﻛﺴﺒﺖ وﻋ َﻠ ْ ﺎ ﻣﺎ اﻛ َﺴﺒﺖ ‪ (5) ‬ر ّ َﺑﻨَﺎ ﻻ‬ ‫ﺎ‬‫ﻣ‬ ‫ﺎ‬ ‫ﻬﻟ‬ ‫َ‬ ‫ﺎ‬ ‫ﻬ‬ ‫ﻌ‬ ‫ﺳ‬ ‫ً‬ ‫ﻔ‬ ‫َﻧ‬ ‫ﻦ‬ ‫ُ َِ َ َ َ‬
‫َ‬ ‫َ َ‬ ‫َ َ َ َ‬ ‫ِ ُ َ َ َ َ َ َ َ‬
‫ِ‬ ‫ُ‬ ‫ِ َ ِ ُ ُ ِ ُ َ‬ ‫َ ِ َ َ ِ‬
‫ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ ْ ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ ْ‬
‫اﺧﺬ َﻧﺎ ِإن َ ِﺴﻴﻨَﺎ أَو أَﺧﻄَﺄ َﻧﺎ ر ّ َﺑﻨَﺎ وﻻ َﺗﺤ ِﻤﻞ ﻋ َﻠﻴﻨَﺎ ِإﺻ ًﺮا‬ ‫)‪(6‬ﺗ ُ َﺆ ِ‬ ‫اﺬﻟﻳﻦ ﻛﻔﺮوا ﺳﻮاءٌ‬
‫َ‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫ن‬
‫َ‬ ‫إ‬
‫ِ‬ ‫‪٥‬‬ ‫ﻮن‬ ‫ﺤ‬ ‫ﻠ‬
‫ِ‬ ‫ﻔ‬ ‫ﻤ‬ ‫اﻟ‬ ‫ر ِ ْﻢ وأُوﻟ َ ِ ﻚ ُ )‪(7‬‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ّ‬ ‫(‬‫‪8‬‬ ‫)‬ ‫(‬ ‫)‬
‫ُ ُ َ‬ ‫َ ُ‬ ‫َِّ َ‬
‫ْ‬ ‫ﻦﻗ ْ‬ ‫اﺬﻟﻳﻦ ﻣ ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﺎﻗ َﺔ ﻟَﻨَﺎ ِﺑ ِﻪ‬ ‫ﻃ‬ ‫ﻻ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻠ‬ ‫ﻤ‬ ‫ﺤ‬ ‫ﺗ‬ ‫ﻻ‬ ‫و‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﺑ‬ ‫ر‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻠ‬ ‫ﺒ‬ ‫َ‬ ‫ّ‬ ‫ﻋ‬
‫ﻛ َﻤﺎ َ َ ُ َ َ ِ‬ ‫ﻪ‬ ‫ﺘ‬ ‫ﻠ‬ ‫ﻋ َﻠ ْ ِ ْﻢ ءأَﻧ َﺬ ْر َ ْﻢ أ َ ْم ﻟَ ْﻢ ﺗُﻨ ِﺬ ْر ُ ْ ﻻ ﻳﺆ ِﻣﻨُﻮن )‪(٦‬‬
‫َ َ‬ ‫َ ِ َ ِ َ َ ّ َ َ َ ُ َ ِّ َ َ‬ ‫َ‬ ‫)‪َ (4‬‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬
‫ﺎﻧ ْ‬ ‫ْ‬ ‫ار ْﻨﺎ أ ْﻧﺖ ﻣ ْ‬ ‫اﻏﻔ ْﺮ ﻟﻨﺎ و ْ‬ ‫ْ‬ ‫ْ‬
‫ﺼﺮ َﻧﺎ َﻋ َ‬ ‫ُ‬
‫ﻻﻧﺎ)‪َ (8‬ﻓ‬ ‫َ‬ ‫ﻮ‬
‫َ َ‬ ‫َ‬ ‫َ َ َ َ‬ ‫َ‬ ‫ِ‬ ‫و‬ ‫ﺎ‬‫َ‬
‫ُ َ ّ َ‬
‫ﻨ‬ ‫ﻋ‬ ‫ﻒ‬ ‫اﻋ‬ ‫)‪(7‬و‬
‫َ‬
‫ْ ْ ْ‬
‫ﻜﺎ ِﻓ ِﺮﻳﻦ )‪(٢٨٦‬‬ ‫اﻟ َﻘﻮ ِم اﻟ َ‬
‫َ‬
‫‪ ‬‬
‫‪8.02 ‬‬ ‫‪Al Qalam (68) ‬‬
‫ْ‬ ‫ْ‬ ‫ﲒﻟﻘﻮﻧﻚ ﺑﺄ ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﺬﻟﻛﺮ‬‫ِّ‬ ‫ا‬ ‫ﻮا‬ ‫ﻌ‬ ‫ﺎ‬ ‫ﻤ‬ ‫ﻟ‬ ‫ِ‬ ‫ﺎر‬ ‫ﺼ‬ ‫ﺑ‬ ‫ﻟ‬ ‫وا‬ ‫ﺮ‬‫ﻔ‬ ‫ﻛ‬ ‫ﻳﻦ‬ ‫َ‬
‫اﺬﻟ‬ ‫ّ‬ ‫ﺎد‬ ‫ﻜ‬ ‫ﻳ‬ ‫ن‬ ‫إ‬‫و‬ ‫ﻮن‬ ‫ﻨ‬ ‫ﺠ‬ ‫ﻤ‬ ‫ﺑ‬ ‫ﻚ‬ ‫ﺑ‬‫ر‬ ‫ﺔ‬ ‫ﻤ‬‫ﻌ‬ ‫ﻨ‬ ‫ﺑ‬ ‫ﺖ‬‫ﻧ‬ ‫أ‬ ‫ﺎ‬‫ﻣ‬ ‫‪١‬‬ ‫ون‬ ‫ﺮ‬ ‫ﻄ‬‫ﺴ‬ ‫ﺎ‬‫ﻣ‬ ‫و‬ ‫ﻢ‬ ‫ﻠ‬ ‫ﻘ‬ ‫ن واﻟ‬
‫َ َ َ ِ ِ َ ِ َ ِّ َ ِ َ ُ ٍ َ ِ َ َ ُ ِ َ َ َ ُ َ ُ ِ ُ َ َ ِ َ َ ِ َ ّ َ َ ِ ُ‬ ‫َ َ َِ َ َ َ ُُ َ‬
‫‪ ‬‬

‫َ‬
‫)‪(1‬‬ ‫(‬ ‫)‬
‫ْ ْ‬ ‫ﻷﺟ ًﺮا ﻏ ْﲑ ﻣ ْﻤﻨﻮن )‪(2)(٣‬وإﻧﻚ ﻟﻌ ﺧﻠﻖ ﻋﻈ و)‪(1‬ﻳﻘﻮﻟﻮن إﻧﻪ ﻟﻤ ْﺠﻨ ٌ‬ ‫ْ‬
‫ﻫﻮ ِإﻻ ِذﻛ ٌﺮ ﻟِﻠﻌﺎﻟَ ِﻤﲔَ )‪(٥٢‬‬ ‫ﺎ‬ ‫ﻣ‬ ‫و‬ ‫‪٥١‬‬ ‫ﻮن‬ ‫َ‬ ‫َ‬ ‫ّ‬ ‫ِ‬ ‫ُ‬ ‫ُ‬ ‫ِ‬ ‫ٍ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ّ‬ ‫ِ‬ ‫ٍ‬ ‫ﻚ‬‫)‪َ (٢‬و ِإ ّ َن ﻟَ َ‬
‫َ‬ ‫َ َ َُ‬ ‫َ ُ َ ُ‬ ‫َ ٍ َ َ‬ ‫ُ‬ ‫َ َ َ‬ ‫َ َ َ ُ‬
‫(‬‫‪2‬‬ ‫)‬ ‫(‬ ‫)‬

‫)‪(٤‬ﻓَﺴﺘ ُ ْﺒ ِﺼﺮ وﻳ ْﺒ ِﺼﺮون )‪(٥‬‬

‫‪ ‬‬
‫ُ َ‬ ‫ُ َ ُ‬ ‫َ‬
 ‫‪8.03‬‬ ‫)‪Ale‐Imran (3‬‬

‫ﺎر‬ ‫اﻟ‬ ‫و‬ ‫ﻞ‬ ‫اﺧﺘﻼف اﻟﻠ ْ‬

‫ﻴ‬
‫ْ‬
‫و‬ ‫ض‬ ‫اﻷر‬‫)‪(3‬إن ﰲ ﺧ ْﻠﻖ اﻟﺴﻤﺎوات و ْ‬ ‫ﺎس وأَﻧﺰ َل‬
‫ْ‬
‫ﻠﻨ‬ ‫ﻟ‬ ‫ى‬ ‫ً‬
‫ﺪ‬ ‫ﻫ‬ ‫ﻞ‬ ‫ﺒ‬ ‫ﻦ ﻗْ‬ ‫اﻹﻧﺠﻴﻞ )‪(٣‬ﻣ ْ‬ ‫ْ‬
‫و‬ ‫اة‬ ‫ر‬ ‫ﻮ‬ ‫)‪(1‬وأ ْﻧﺰل اﻟﺘ ْ‬
‫ِ َ ِ ِ َّ ِ َ َّ َ ِ‬ ‫ِ َّ ِ َ ِ َّ َ َ ِ َ‬ ‫ِ َّ ِ َ َ‬ ‫ِ َ ُ ُ‬ ‫َ َ َ َ َّ َ َ َ‬
‫‪3‬‬
‫ِ َ‬
‫ْ‬ ‫ﻳﺪ واﷲ ﻋﺰ ٌ‬ ‫ٌ‬ ‫اﺬﻟﻳﻦ ﻛﻔﺮوا ﺑﺂﻳﺎت اﷲ ﻟ ْ ﻋﺬ ٌ‬ ‫اﻟْﻔ ْ‬
‫ﺎب )‪  (١٩٠‬‬ ‫ﺎت ﻷو ِ اﻷﻟ َ ِ‬
‫ﺒ‬ ‫ﻵﻳ ٍ‬ ‫ﻳﺰ‬ ‫ﺪ‬‫ِ‬ ‫ﺷ‬ ‫اب‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫ن‬ ‫إ‬
‫ُ َ َ ِ َّ‬ ‫ﺎن‬ ‫ﻗ‬ ‫ﺮ‬
‫َ‬ ‫َ َّ ُ َ ِ‬ ‫َ‬ ‫َّ َ ُ َ َ‬ ‫َ َ َ ُ ِ َ‬
‫‪ ‬‬ ‫)‪(2‬‬

‫ﺎر‬ ‫)‪(4‬رﺑﻨﺎ ﻣﺎ ﺧﻠ ْﻘﺖ ﻫﺬا ﺑﺎﻃﻼ ﺳ ْ‬ ‫ْ‬

‫اب اﻟﻨّ َ ِ‬ ‫َ‬
‫ﻚ ﻓَ ِﻘﻨَﺎ ﻋ َﺬ‬
‫َ‬ ‫ُ َ َ َ‬ ‫ﺎﻧ‬ ‫ﺤ‬ ‫ﺒ‬ ‫َ َّ َ َ َ َ َ َ َ َ ِ‬ ‫ذُو اﻧ ِﺘ َﻘ ٍﺎم ‪ ‬‬
‫ﺧﺰ ْ‬ ‫ْ ْ‬ ‫ْ ْ‬ ‫ٌ ْ ْ‬ ‫ْ ْ‬
‫َ‬ ‫ﲔ‬ ‫ﻤ‬ ‫ِ‬ ‫ِ‬ ‫ﻟ‬ ‫ﺎ‬ ‫َ‬ ‫ّ‬
‫ﻈ‬ ‫ﻠ‬ ‫ِ‬ ‫ﻟ‬ ‫ﺎ‬ ‫ﻣ‬ ‫و‬ ‫ﻪ‬ ‫ﺘ‬ ‫ﻳ‬ ‫َ‬ ‫أ‬ ‫ﺪ‬ ‫ﻘ‬ ‫ﻓ‬
‫ّ َ ََ‬ ‫ﺎر‬ ‫َ‬ ‫اﻟﻨ‬ ‫ﻞ‬ ‫ِ‬ ‫ﺧ‬ ‫ِ‬ ‫ﺪ‬ ‫ﻚ َﻣﻦ ﺗ ُ‬ ‫)‪َ (4B)(١٩١‬ر ّ َﺑﻨَﺎ ِإ ّﻧَ َ‬ ‫اﺳﺨُﻮن ِﰲ اﻟ ِﻌﻠ ِﻢ ﻳﻘُﻮﻟُﻮن آﻣﻨَّﺎ ِﺑ ِﻪ ﻛُ ّﻞ ِﻣﻦ ِﻋﻨ ِﺪ ر ِّﺑﻨَﺎ وﻣﺎ‬ ‫اﻟﺮ ِ‬ ‫)‪(3‬و‬
‫َ َ ُ َ َ‬ ‫َ َ‬ ‫َ‬ ‫َ َ‬ ‫َ‬ ‫َ‬ ‫َ َّ‬
‫ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ْ‬
‫ﺎن أَن‬ ‫َ ِ‬ ‫ﻺﻳﻤ‬ ‫ﻟ‬ ‫ي‬ ‫د‬ ‫ﺎ‬ ‫ﻨ‬
‫َّ َ ِ َّ َ َ ِ َ ُ َ ِ ُ َ ِ ِ‬ ‫ﻳ‬ ‫ﺎ‬ ‫ً‬
‫ﻳ‬ ‫د‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻣ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻌ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻧ‬ ‫إ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﺑ‬ ‫ر‬ ‫‪١٩٢‬‬ ‫ﺎر‬‫ِﻣﻦ أ َ َ ٍ‬
‫ﺼ‬ ‫ﻧ‬ ‫ﺎب )‪(4)(٧‬ر ّ َﺑﻨَﺎ ﻻ ﺗ ُ ِﺰغ ﻗُﻠُﻮﺑﻨَﺎ ﺑﻌ َﺪ ِإذ َﻫ َﺪ ْﻳﺘﻨَﺎ‬ ‫ﻛ ُﺮ ِإﻻ أُوﻟُﻮ اﻷﻟ َ ِ‬
‫ﺒ‬ ‫ﻳ ّ َﺬ ّ َ‬
‫َ‬ ‫َ‬ ‫َ َ‬ ‫َ‬ ‫َ‬
‫(‬ ‫)‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻛ ِّﻔ ْﺮ ﻋﻨَّﺎ‬ ‫َ‬ ‫و‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻮﺑ‬ ‫ُ‬ ‫ﻧ‬ ‫ُ‬ ‫ذ‬ ‫ﺎ‬ ‫ﻨ‬ ‫َ‬ ‫ﻟ‬ ‫ﺮ‬ ‫ﺎﻏ ِﻔ ْ‬
‫َ‬ ‫ﻓ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﺑ‬
‫َ‬ ‫ّ‬ ‫ر‬ ‫ﺎ‬ ‫َ‬ ‫ّ‬ ‫ﻨ‬ ‫ﺂﻣ‬ ‫َ‬ ‫ﻓ‬ ‫ﻢ‬ ‫آ ِﻣﻨﻮا ﺑﺮﺑﻜ ْ‬
‫ُ‬ ‫ُ ِ َ ِّ‬ ‫ﻚ ﺟﺎ ِﻣﻊ‬ ‫َ‬ ‫َ‬ ‫ﻚ أَﻧﺖ اﻟﻮ ّ َﻫﺎب )‪(4B)(٨‬ر ّ َﺑﻨَﺎ ِإ ّﻧ‬ ‫َ‬ ‫َ‬ ‫ﻚ ر ًﺔ ِإ ّﻧ‬ ‫َ‬ ‫ﻦ َﺪﻟﻧ‬ ‫ﺐ ﻟﻨﺎ ﻣ ْ‬
‫ِ‬ ‫َ‬
‫وﻫ ْ‬
‫َ َ‬
‫َ‬ ‫َ َ َ‬ ‫َ‬ ‫َ َ َ‬ ‫َ ُ‬ ‫َ‬ ‫ُ‬ ‫َ َ‬ ‫َ َ‬ ‫ُ‬ ‫َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ار )‪َ (١٩٣‬ر ّ َﺑﻨَﺎ َوآ ِﺗﻨَﺎ َﻣﺎ َو َﻋﺪ َﺗﻨَﺎ َﻋ َ‬ ‫َﺳ ِ ّﻴ َﺌﺎ ِﺗﻨَﺎ َو َﺗ َﻮﻓَّﻨَﺎ َﻣ َﻊ اﻷﺑﺮ ِ‬ ‫اﺬﻟﻳﻦ‬ ‫َ‬ ‫ّ‬
‫ﺎد )‪ِ (2)(٩‬إ ّ َن ِ‬ ‫ﻒ اﻟ ِﻤﻴﻌ‬ ‫ﻠ‬
‫ِ‬ ‫ﺨ‬ ‫اﷲ ﻻ ﻳ‬ ‫ﺎس ﻟِﻴ ْﻮ ٍم ﻻ ر ْﻳﺐ ﻓِﻴ ِﻪ )‪ِ (4C‬إ ّ َن‬ ‫اﻟﻨ‬
‫َ‬ ‫َ‬ ‫َ َ‬ ‫ُ‬ ‫َ ُ‬ ‫َ‬ ‫ّ‬ ‫َ َ‬ ‫َّ ِ َ‬
‫ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ﻦ ﺗ ْﻐﻨِﻲ ﻋ ْ ْﻢ أ ْﻣﻮاﻟ ْ وﻻ أ ْوﻻد ْ ِﻣﻦ اﷲِ ﺷ ْﻴ ًﺌﺎ وأُوﻟ ﻚ ْ‬ ‫ﻛﻔﺮوا ﻟ ْ‬
‫ﻒ اﻟ ِﻤﻴﻌﺎد )‪  (١٩٤‬‬ ‫ﻠ‬
‫ِ‬ ‫ﺨ‬ ‫ﺗ‬ ‫ﻻ‬ ‫ﻚ‬ ‫ﻧ‬ ‫إ‬ ‫ﺔ‬ ‫ﺎﻣ‬ ‫ﻴ‬ ‫ﻘ‬ ‫اﻟ‬ ‫م‬ ‫ﻮ‬ ‫ﻳ‬ ‫ﺎ‬ ‫ﻧ‬ ‫ﺰ‬ ‫ﺨ‬ ‫رﺳﻠﻚ وﻻ ﺗ‬
‫َ َ‬ ‫ُ‬ ‫َ ُ‬ ‫َ‬ ‫ّ‬ ‫ِ‬ ‫ِ‬ ‫ُ ُ ِ َ َ ُ َ َ َ َ َ‬ ‫ِ‬ ‫ِ‬ ‫َ َِ َ ُ‬ ‫ُ ُ َ َّ َ‬ ‫ُُ َ َ‬
‫َ‬
‫َ ُ َ‬
‫َ‬ ‫ُ‬ ‫َ َ ُ َ‬
‫)‪(4C‬‬

‫ْ‬ ‫ْ‬
‫ﺧ َﻠ ّ َ ُ ْﻢ‬ ‫ﻷﻛ ِّﻔﺮ ّ َن َﻋ ُ ْﻢ َﺳ ِ ّﻴ َﺌﺎ ِ ِ ْﻢ َوﻷد ِ‬ ‫ﺎﺗﻠُﻮا وﻗ ُ ِﺘﻠُﻮا‬ ‫)‪َ (5‬و َﻗ َ‬ ‫ﺎر )‪  (١٠‬‬ ‫َوﻗُﻮد ُاﻟﻨّ َ ِ‬
‫َ َ‬ ‫َ‬
‫ْ‬ ‫ً ْ ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫اﷲ ِﻋﻨ َﺪه‬ ‫و‬ ‫اﷲ‬ ‫ﺪ‬ ‫ِ‬ ‫ﻨ‬ ‫ﻋ‬ ‫ﻦ‬ ‫ﻣ‬ ‫ﺎ‬ ‫ﺑ‬‫ا‬ ‫ﻮ‬ ‫ﺛ‬ ‫ﺎر‬ ‫ﻦ َﺗﺤ ِ ﺎ اﻷ‬ ‫ﺎت َﺗﺠ ِﺮي ِﻣ‬ ‫ﺟﻨ ّ َ ٍ‬ ‫ﻛ َﻔﺮوا ﺳﺘُﻐ َﻠﺒﻮن وﺗُﺤ َ ون ِإ َ ﺟ َﻬ ّ َ و ِﺑﺌﺲ اﻟ ِﻤ َﻬﺎد ‪ ‬‬ ‫ﺬﻠﻳﻦ‬ ‫)‪(5‬ﻗﻞ ﻟ ّ َ‬
‫ُ‬ ‫َ ُ‬ ‫َ‬ ‫ّ‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫ِ‬ ‫ِ‬
‫َ ُ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ َ َ َ‬ ‫ُ َ‬ ‫ُ َ َ‬ ‫ُ ِ ِ َ َ ُ َ‬
‫ْ‬ ‫ٌ ْ ْ ْ ْ ْ ْ ْ ْ‬ ‫ْ‬ ‫ٌ‬
‫ﻛ َﻔﺮوا ِﰲ اﻟ ِﺒﻼ ِد‬ ‫اﺬﻟﻳﻦ‬ ‫ﻚ َﺗ َﻘ ّﻠُﺐ ّ َ ِ‬ ‫َ‬ ‫اب )‪(2)(١٩٥‬ﻻ ﻳ ُ ّﻧ‬ ‫ﺣ ْﺴﻦ اﻟﺜَّﻮ‬ ‫ﲔ‬ ‫ﻌ‬ ‫اﻟ‬ ‫ي‬ ‫أ‬ ‫ر‬ ‫ﻢ‬ ‫ﻠ‬ ‫ﺜ‬ ‫ﻣ‬
‫ِ‬ ‫ﻢ‬ ‫و‬ ‫ﺮ‬ ‫ﻳ‬ ‫ة‬ ‫ﺮ‬ ‫ِ‬ ‫ﻓ‬ ‫ﺎ‬ ‫ﻛ‬ ‫ى‬ ‫ﺮ‬ ‫ﺧ‬ ‫ُ‬ ‫أ‬ ‫و‬ ‫ِ‬ ‫اﷲ‬ ‫ﻴﻞ‬ ‫ﺒ‬ ‫ﺳ‬ ‫ﰲ‬ ‫ﻞ‬ ‫ُ‬ ‫ﺗ‬
‫ِ‬ ‫ﺎ‬ ‫ﻘ‬
‫)‪(6‬ﻓِ َﺌ ُ َ‬
‫ﺗ‬ ‫ﺔ‬
‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ َّ‬ ‫ِ‬ ‫ُ ُ َ‬ ‫َ ِ َ َ َ ِ‬ ‫َ َ َ َ َ َُ‬ ‫ِ َ ِ ِ َّ َ‬
‫ْ ْ‬ ‫ْ‬ ‫ٌ‬
‫)‪(6)(١٩٦‬ﻣﺘﺎع َﻗ ِﻠﻴﻞ ُ ﻣﺄوا ُ ْ ﺟ َﻬ ّ َ و ِﺑﺌﺲ اﻟ ِﻤ َﻬﺎد )‪  (١٩٧‬‬
‫ٌ‬
‫ﺎر )‪(١٣‬‬ ‫ﺼ‬ ‫ْ‬
‫اﻷﺑ‬ ‫ﻷو‬ ‫ﻦ ﺸﺎء إن ﰲ ذﻟِﻚ ﻟ ِﻌ ْﱪ ً‬
‫ة‬ ‫واﷲ ﻳﺆﻳﺪ ﺑﻨ ْﺼﺮه ﻣ ْ‬
‫ُ‬ ‫َ َُ َ‬ ‫َّ َ َ‬ ‫ََ‬ ‫َ ِ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫َ ّ َ ُ ُ َ ِّ ُ ِ َ ِ ِ َ َ َ ُ ّ َ َ َ‬
‫ِ‬ ‫ِ‬
‫ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ْ ْ‬
‫ﺎﷲِ وﻣﺎ أُﻧ ِﺰ َل‬ ‫ﺑ‬ ‫ﻦ‬ ‫ﻣ‬ ‫ﺆ‬ ‫ﻳ‬ ‫ﻦ‬ ‫ﻤ‬ ‫ﻟ‬ ‫ﺎب‬ ‫ﺘ‬ ‫ﻜ‬ ‫ِ‬ ‫اﻟ‬ ‫ﻞ‬ ‫)‪َ (1‬و ِإ ّ َن ِﻣﻦ أ َ ِ‬
‫ﻫ‬
‫ُ ِ ُ ِ َّ َ َ‬
‫‪ ‬‬
‫َ ِ ََ‬ ‫‪ ‬‬
‫ْ‬
‫ﻜ ْﻢ وﻣﺎ أُﻧ ِﺰ َل ِإﻟَ ْ ِ ْﻢ ‪ ‬‬ ‫ُ‬ ‫ِإﻟَ ْﻴ‬ ‫‪ ‬‬
‫َ َ‬
 ‫‪  8.04‬‬ ‫)‪Yousuf (12‬‬
‫ْ ْ‬ ‫ﻦﻗ ْ‬‫وﻣﺎ أ ْرﺳ ْﻠﻨﺎ ﻣ ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻦ أَﻫ ِﻞ‬ ‫ﻚ ِإﻻ ِرﺟﺎﻻ )‪(1‬ﻧُﻮ ِ ِإﻟَ ْ ِ ْﻢ)‪ِ (2‬ﻣ‬ ‫ﻠ‬‫ﺒ‬
‫َ َ َ َ َ ِ َ ِ َ‬ ‫ﲔ )‪ِ (١‬إ ّﻧَﺎ أَﻧﺰﻟﻨَﺎه ﻗ ُ ْﺮآﻧًﺎ)‪ِ َ (2‬ﺑ ّﻴًﺎ‬ ‫ﺒ‬ ‫ﻤ‬ ‫اﻟ‬ ‫ﺎب‬ ‫ﺘ‬‫ﻜ‬ ‫ِ‬ ‫اﻟ‬ ‫ﺎت‬ ‫آﻳ‬ ‫اﻟﺮ ِﺗ َ‬
‫ﻚ‬ ‫ﻠ‬
‫‪12‬‬
‫َ‬ ‫َ‬ ‫َ ُ‬ ‫َ ِ ُِ ِ‬ ‫َ ُ‬ ‫)‪(1‬‬

‫ﻛﺎن ﻋﺎ ِﻗﺒ ُﺔ‬ ‫ﻒ‬ ‫اﻷرض ﻓﻴﻨْﻈﺮوا ﻛ ْ‬

‫ﻴ‬ ‫اﻟْﻘﺮى أﻓﻠ ْﻢ ﺴﲑوا ﰲ ْ‬ ‫ْ‬
‫ﺣﺴﻦ اﻟ َﻘﺼ ِﺺ ِﺑﻤﺎ‬ ‫)‪(3‬ﻟﻌﻠﻜ ْﻢ ﺗ ْﻌﻘﻠﻮن )‪(4)(٢‬ﻧ ْﺤﻦ ﻧﻘﺺ ﻋﻠ ْﻴﻚ أ ْ‬
‫ُ‬ ‫ِ‬ ‫َُ َََ َِ ُ ِ‬ ‫ُ َ ِ ُ َ‬ ‫َ َ َّ‬
‫َ َ َ َ َ َ‬ ‫ََ ُ‬ ‫َ‬ ‫َ‬ ‫َ ُ َ ُ ُّ َ َ َ َ َ َ‬
‫ْ ٌ‬ ‫ْ ْ ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ‬
‫اﺗ َﻘﻮا)‪ (3‬أَﻓَﻼ‬‫ْ‬ ‫ﻳﻦ‬ ‫ﺬﻠ‬
‫ِ‬ ‫َ‬ ‫ّ‬ ‫ﻟ‬ ‫ﲑ‬ ‫ﺧ‬ ‫ة‬
‫ِ‬ ‫ﺮ‬ ‫اﻵﺧ‬ ‫ار‬ ‫ﺪﻟ‬ ‫و‬ ‫اﺬﻟﻳﻦ ﻣﻦ ﻗﺒﻠ‬ ‫َّ ِ‬ ‫ﻦ اﻟ َﻐﺎﻓِ ِﻠﲔَ‬
‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻚ)‪َ (5‬ﻫ َﺬا اﻟ ُﻘﺮآن و ِإن ﻛُﻨﺖ ِﻣﻦ َﻗﺒ ِﻪﻠِ ﻟَ ِﻤ‬ ‫أ َ ْوﺣ ْﻴﻨَﺎ ِإﻟَ ْﻴ‬
‫َ َّ‬ ‫ِ‬ ‫َ َ‬ ‫ِ‬ ‫َ ِ َ ِِ َ َ ُ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ َ‬ ‫َ‬ ‫َ‬
‫ْ‬
‫َﺗﻌ ِﻘﻠُﻮن ‪ ‬‬
‫َ‬
‫ْ‬ ‫ٌ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻛﺎن ﺣ ِﺪﻳﺜًﺎ‬ ‫ﺎ‬‫ﻣ‬ ‫ﺎب‬ ‫ﺒ‬ ‫اﻷﻟ‬ ‫ِ‬ ‫ﻷو‬ ‫ة‬ ‫ﱪ‬
‫)‪(4‬ﻟَ َﻘ َ َ ِ َ َ ِ ِ ِ َ‬
‫ﻋ‬ ‫ﺼ‬ ‫ﺼ‬ ‫ﻗ‬ ‫ﰲ‬ ‫ﺎن‬ ‫ﻛ‬ ‫ﺪ‬
‫َ َ َ َ‬ ‫َ ِ‬
‫)‪(5‬‬

‫ﻴﻞ ﻛُ ّ ِﻞ َ ْ ٍء‬ ‫ﺼ‬ ‫ﻔ‬

‫ْ‬
‫ﺗ‬ ‫و‬ ‫ﻪ‬ ‫ﻳ‬‫اﺬﻟي ﺑ ْﲔ ﻳﺪ ْ‬ ‫َ‬ ‫ّ‬ ‫ﻳﻖ‬ ‫ﺪ‬ ‫ﺼ‬‫ﻦﺗ ْ‬ ‫ﻳ ْﻔﱰى وﻟﻜ ْ‬
‫َ‬ ‫ِ‬ ‫ِ‬
‫َ َ َ َ َ َ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫ُ ََ َ َ ِ َ‬
‫ْ‬ ‫ْ‬
‫ﻫ ًﺪى ور ًﺔ ﻟِ َﻘ ْﻮ ٍم ﻳﺆ ِﻣﻨُﻮن )‪(١١١‬‬ ‫َو ُ‬
‫َ‬ ‫ُ‬ ‫َ َ َ‬
‫‪ ‬‬
‫‪8.05‬‬ ‫)‪Al Ra’d (13‬‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﺎﷲِ‬ ‫ْ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫ّ‬
‫ﻛ َﻔﻰ ِﺑ ّ َ‬
‫ﻗُﻞ َ‬
‫ﻛﻔﺮوا)‪ (1‬ﻟَﺴﺖ ﻣﺮﺳﻼ)‪(2‬‬ ‫ﻳﻦ‬ ‫اﺬﻟ‬
‫ِ‬ ‫ﻮل‬ ‫ﻘ‬ ‫ﻳ‬‫و‬ ‫ﻖ‬ ‫ﺤ‬ ‫اﻟ‬ ‫ﻚ‬‫ﺑ‬‫ر‬ ‫ﻦ‬ ‫ﻣ‬
‫ِ‬ ‫ﻚ‬ ‫ﻴ‬ ‫ﻟ‬ ‫إ‬ ‫ل‬‫ﺰ‬ ‫ﻧ‬ ‫ُ‬ ‫أ‬ ‫ي‬ ‫اﺬﻟ‬
‫ِ‬ ‫و‬ ‫ﺎب‬ ‫ﺘ‬‫ﻜ‬‫ِ‬ ‫اﻟ‬ ‫ﺎت‬ ‫آﻳ‬
‫اﻟﻤﺮ )‪ِ (1‬ﺗ َ َ ُ‬
‫ﻚ‬ ‫ﻠ‬
‫‪13‬‬
‫ُ‬ ‫َ ِّ َ َ ّ‬ ‫ِ َ َِ َ‬
‫َ ُ َ‬ ‫َ َ َ ُ‬ ‫َ َ ُ ُ‬ ‫َ‬ ‫َ ِ‬
‫)‪(3‬‬ ‫)‪(2‬‬
‫ْ ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ﻴﺪا ﺑ ْﻴﻨﻲ وﺑ ْ‬
‫ً‬ ‫ْ‬ ‫ْ‬
‫ﺎب )‪  (٤٣‬‬‫ﺘ‬ ‫ﻜ‬
‫ِ َ ِ‬ ‫اﻟ‬ ‫ﻢ‬ ‫ﻠ‬‫ﻋ‬‫ِ‬ ‫ه‬ ‫ﺪ‬ ‫ﻨ‬ ‫ﻋ‬ ‫ﻦ‬‫ﻣ‬‫و‬
‫ُ َ َ ِ‬ ‫ﻢ‬ ‫ﻜ‬ ‫ﻨ‬‫ﻴ‬
‫َ ِ َ َ َ‬ ‫ﻬ‬ ‫ﺷ‬ ‫‪١‬‬ ‫ﻮن‬ ‫ﻨ‬ ‫ﻣ‬ ‫ﺆ‬ ‫ﻳ‬ ‫ﻻ‬ ‫ﺎس‬
‫ﻦ أَ َ َّ ِ‬
‫اﻟﻨ‬ ‫ﺮ‬ ‫ﺜ‬‫ﻛ‬ ‫ﻜ‬ ‫)‪(3‬وﻟَ ِ‬
‫َ ُ ُ‬ ‫َ ِ‬ ‫ُ ِ ُ َ‬ ‫َ‬ ‫ّ‬ ‫َ‬
‫‪ ‬‬
‫َ‬
‫(‬ ‫)‬
‫‪ ‬‬ ‫‪ ‬‬
‫‪ ‬‬ ‫‪ ‬‬
‫‪ ‬‬ ‫‪ ‬‬
‫‪ ‬‬ ‫‪ ‬‬
‫‪ ‬‬ ‫‪ ‬‬
‫‪ ‬‬ ‫‪ ‬‬
‫‪ ‬‬
 ‫‪8.06‬‬ ‫‪Al Hijr‬‬
‫ْ‬ ‫ْ ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ْ‬
‫اﻟ ُﻘ ْﺮآن‬ ‫ﺟﻌﻠُﻮا)‪(1‬‬ ‫اﺬﻟﻳﻦ‬ ‫ِ‬ ‫ﻛﻤﺎ أَﻧﺰﻟﻨﺎ ﻋ َ اﻟﻤﻘ َ ِﺴ ِﻤﲔَ )‪َ ّ (٩٠‬‬ ‫اﺬﻟﻳﻦ‬ ‫ﲔ )‪(2) (١‬رﺑ َﻤﺎ ﻳﻮ ّدُ ّ َ ِ‬ ‫ﺒ‬ ‫ﻣ‬ ‫آن‬ ‫ﻜﺘﺎب)‪ (1‬وﻗ ْ‬
‫ﺮ‬ ‫ِ‬ ‫اﻟ‬ ‫ﺎت‬ ‫آﻳ‬
‫اﻟﺮ ِﺗ َ َ ُ‬
‫ﻚ‬ ‫ﻠ‬
‫‪8:48 ‬‬
‫َ‬ ‫َ َ َ‬ ‫ُ‬ ‫َ َ َ‬ ‫َ َ‬ ‫َ‬ ‫َُ ََ‬ ‫َ ُ ٍ ُِ ٍ‬ ‫َ ِ‬
‫ْ ْ‬ ‫ْ‬ ‫ْ‬
‫ﻛﺎﻧُﻮا‬ ‫ﺎ‬ ‫ﻤ‬ ‫ﻋ‬ ‫‪٩٢‬‬ ‫ﲔ‬ ‫ﻌ‬
‫ِ‬ ‫أ‬ ‫ﻢ‬ ‫ﻟ‬ ‫ﺄ‬‫ﺴ‬ ‫ﻋﻀﲔ )‪(2)(٩١‬ﻓﻮرﺑﻚ ﻟ ْ‬ ‫ﻬ‬ ‫ﻠ‬ ‫ﻳ‬‫و‬ ‫ﻮا‬‫ﻌ‬ ‫ﺘ‬ ‫ﻤ‬ ‫ﺘ‬ ‫ﻳ‬‫و‬ ‫ﻮا‬ ‫ﻠ‬ ‫ﻛ‬ ‫ﺄ‬ ‫ﻳ‬ ‫ﻛﻔﺮوا ﻟ ْﻮ ﻛﺎﻧﻮا ﻣ ْﺴ ِﻠﻤﲔ )‪(3)(٢‬ذ ْر ْ‬
‫َ َّ َ‬ ‫(‬‫‪3‬‬ ‫)‬‫(‬ ‫)‬ ‫َ َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫َ‬ ‫َ َ َ ِّ َ َ َ‬ ‫ِ ِ َ‬ ‫ُ‬ ‫ِ‬ ‫ِ‬ ‫َ ََ َ ُ َ ُ‬ ‫َ‬ ‫ّ‬ ‫ُ‬ ‫ُ‬ ‫َ ُ َ‬ ‫َ َ ُ َ َ ُ ُ ِ َ‬
‫ْ ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ْ‬ ‫ﻳ ْﻌﻤﻠﻮن )‪(٩٣‬ﻓ ْ‬ ‫ﻦ ﻗ ْﺮﻳﺔ إﻻ وﻬﻟﺎ ﻛﺘ ٌ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﲔ‬ ‫ﻛ‬
‫ِ‬ ‫ﻤ‬ ‫اﻟ‬ ‫ﻦ‬ ‫ﻋ‬ ‫ض‬ ‫َ ُ َ ُ َ ِ‬‫َ‬ ‫أ‬ ‫و‬ ‫ﺮ‬ ‫ﻣ‬ ‫ﺆ‬ ‫ﺗ‬ ‫ﺎ‬ ‫ﻤ‬ ‫ﺑ‬
‫ِ‬ ‫ع‬ ‫ﺪ‬ ‫ﺎﺻ‬ ‫ﺎب‬ ‫ﻮن )‪َ (٣‬و َﻣﺎ أَﻫ َﻠﻜﻨَﺎ ِﻣ َ َ ٍ ِ َ َ َ َِ‬ ‫اﻷﻣ ُﻞ ﻓَﺴ ْﻮ َف ﻳﻌ َﻠ ُﻤ‬
‫َ‬ ‫َ ِ ُ ِ‬ ‫َ َ‬ ‫َ َ ُ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫)‪(4)(٩٤‬إﻧﺎ ﻛﻔ ْﻴﻨﺎك اﻟْﻤ ْﺴ ْ‬ ‫ْ‬
‫اﷲِ ِإ َﻬﻟًﺎ‬ ‫ﻊ‬ ‫ﻣ‬ ‫ﻮن‬ ‫ﻠ‬ ‫ﻌ‬
‫ْ‬
‫ﺠ‬ ‫ﻳ‬ ‫ﻳﻦ‬ ‫اﺬﻟ‬ ‫َ‬ ‫ّ‬ ‫‪٩٥‬‬ ‫ﲔ‬ ‫ﺰ‬ ‫ﺧﺮون )‪(4)(٥‬و َﻗﺎﻟُﻮا ﻳﺎ أ َ ّ ُ ﺎ‬ ‫ﻦ أ ُ ّ َﻣ ٍﺔ أَﺟ َﻠ َﻬﺎ وﻣﺎ َ ْﺴﺘﺄ‬ ‫ﻮم )‪(٤‬ﻣﺎ ْﺴﺒﻖ ﻣ ْ‬ ‫ﻣ ْﻌﻠ ٌ‬
‫ِ َ َ َ ُ َ َ َ َّ‬ ‫(‬ ‫)‬ ‫ِ َّ َ َ َ َ ُ َ ِ ِ َ‬ ‫َ َ‬ ‫َ‬ ‫َ ُ َ‬ ‫ِ‬ ‫َ َ‬ ‫َ‬ ‫ِ‬ ‫ُ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫َ ُ‬
‫ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫آﺧﺮ ﻓﺴ ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ﻮن )‪(٦‬ﻟ ْ‬ ‫اﺬﻟي ﻧﺰل ﻋﻠ ْﻴﻪ اﺬﻟ ْﻛﺮ إﻧﻚ ﻟﻤ ْﺠﻨ ٌ‬ ‫َ‬
‫ﻴﻖ ﺻﺪر َك ِﺑﻤﺎ‬
‫َ‬ ‫ُ َ ُ‬
‫ﻀ‬ ‫ِ‬ ‫ﻳ‬ ‫ﻚ‬ ‫َ‬ ‫ﻧ‬
‫ّ‬
‫َ َ َ ُ َ َ‬ ‫َ‬ ‫أ‬ ‫ﻢ‬ ‫ﻠ‬
‫َ‬ ‫ﻌ‬‫ﻧ‬ ‫ﺪ‬ ‫ﻘ‬ ‫َ‬ ‫ﻟ‬ ‫و‬ ‫(‬ ‫‪٩٦‬‬ ‫)‬ ‫ﻮن‬ ‫ﻤ‬
‫َ ُ َ‬
‫ﻠ‬
‫َ‬ ‫ﻌ‬ ‫ﻳ‬ ‫ف‬‫َ‬ ‫ﻮ‬
‫َ َ َ َ‬
‫ﻜ ِﺔ ِإن‬ ‫ﻼ‬ ‫ﻤ‬ ‫ﺎﻟ‬
‫َ َ َ ِ َ ِ َ ِ َ‬‫ﺑ‬ ‫ﺎ‬ ‫ﻴﻨ‬ ‫ﺗ‬ ‫ﺄ‬‫ﺗ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ﻮ‬ ‫ّ ِ ُ ِ ّ َ َ َ ِ ِّ ُ ِ ّ َ َ َ َ ُ‬
‫ﻳﻘﻮﻟﻮن )‪(٩٧‬ﻓﺴﺒ ْﺢ ﺑﺤ ْﻤﺪ رﺑﻚ وﻛ ْ‬ ‫ْ‬
‫ﺎﺟ ِﺪﻳﻦ‬ ‫ِ‬ ‫اﻟﺴ‬ ‫ﻦ‬ ‫ﻣ‬
‫ِ‬ ‫ﻦ‬ ‫ِ َ ِ َ ِّ َ َ ُ‬ ‫اﻟﺼﺎ ِد ِﻗﲔَ )‪(٧‬‬ ‫ﻛُﻨ َ َ ّ َ‬
‫ﻦ‬ ‫ﻣ‬‫ِ‬ ‫ﺖ‬
‫َ‬ ‫َّ‬ ‫َ‬ ‫َ َ ِّ‬ ‫َ ُ ُ َ‬
‫ْ‬ ‫ْ‬ ‫ْ ْ‬
‫ﻚ اﻟﻴ ِﻘﲔ ُ)‪(٩٩‬‬ ‫ﻴ‬ ‫ﺗ‬
‫ِ‬ ‫ﺄ‬ ‫ﻳ‬ ‫ﻰ‬ ‫ﺘ‬ ‫ﺣ‬ ‫ﻚ‬ ‫ﺑ‬ ‫ر‬ ‫ﺪ‬ ‫)‪(٩٨‬واﻋﺒ‬
‫َ ُ َ َّ َ َ َّ َ َ َ َ‬
‫‪ ‬‬

‫‪8.06‬‬ ‫‪Al‐ Fatiha‬‬

‫ب ﻋﻠَ ْ ِ ْﻢ وﻻ‬‫ﻮ‬‫اﺬﻟ ْﻳﻦ أ ْﻧﻌ ْﻤﺖ ﻋﻠ ْ ْﻢ ﻏ ْﲑ اﻟْﻤ ْﻐﻀ ْ‬

‫)‪ِ (1‬ﺻﺮاط ّ َ‬ ‫ﲔ‬
‫ْ‬
‫ﻤ‬‫ﻌﺎﻟ‬
‫ْ‬
‫اﻟ‬ ‫ب‬ ‫ٰ‬ ‫ْ ْ‬
‫َ ِ َ َ َ َ َ َ ِ َ ِ َ ُ ِ َ‬ ‫َِ َ‬ ‫ﺤ ُ ِ ّ ِ َ ِّ‬
‫ر‬ ‫ﷲ‬ ‫ﺪ‬‫ﻤ‬ ‫اﻟ‬
‫‪1‬‬
‫َ‬ ‫َ‬
‫)‪(1‬‬
‫ْ‬
‫اﻟﻀﺂﻟِّﲔَ ‪ ‬‬
‫ّ‬
‫‪ ‬‬
  

9  A Survey of the Some Literary Features of Surah Yousuf 
 

9.1 The Layout of the Plot
a. Yousuf’s dream (4‐6).  
b. The brothers' plot against Yousuf (8‐18).  
c. Minister’s wife's attempt to seduce Yousuf (23‐29).  
d. A similar attempt by Egyptian ladies (30‐31).[3]  
e. Yousuf’s imprisonment (35).  
f. The king's dream (43‐44).  
g. The kings dream interpreted (45‐49) 
h. Yousuf’s release from prison (50) 
i. Confession of the ladies followed by minister’s wife (51) 
j. Brothers learn their lesson (58) 
k. Yousuf’s dream interpreted (100) 

‫ﻋ اﻟﻌﻜﺲ‬ ‫اﻟﻠﻒ و اﻟ‬ 

Sections 9.2, 9.3 & 9.4 will be discussed in class
9.5 Character Depictions
Ya’qoub (AS)   

ْ ْ ْ
a. His opinions of his sons 

‫ﻳﻞ‬‫و‬ ‫ﺄ‬‫ﺗ‬ ‫ﻦ‬‫ﻣ‬ ‫ﻚ‬ ‫ﻤ‬ ‫ﻠ‬ ‫ﻌ‬ ‫ﻳ‬‫و‬ ‫ﻚ‬‫ﺑ‬ ‫ر‬ ‫ﻴﻚ‬ ‫ﺒ‬ ‫ﺘ‬
ْ
‫ﺠ‬ ‫ﻳ‬ ‫ﻚ‬ ‫ﻟ‬ ‫ﺬ‬‫ﻛ‬‫و‬ ٥
ٌ
‫ﲔ‬‫ﺒ‬ ‫ﻣ‬
ٌ
‫و‬ ‫ﺪ‬ ‫ﻋ‬ ‫ﺎن‬ ‫ﺴ‬ ‫ﻺ‬ ‫ﻟ‬ ‫ﺎن‬ ‫ﻄ‬‫ﻴ‬ْ ‫ﺧﻮﺗﻚ ﻓﻴﻜﻴﺪوا ﻟﻚ ﻛ ْﻴ ًﺪا إن اﻟﺸ‬ ْ
‫إ‬ ‫ﻋ‬ ‫ﺎك‬ ‫ﻳ‬‫ؤ‬
ْ
‫ر‬ ‫ﺺ‬ْ ‫ﻗﺎل ﻳﺎ ﺑﻨﻲ ﻻ ﺗ ْﻘﺼ‬
ِ ِ ِ ّ ِ ِ
َ ُ َ ُ َ َ ُّ َ َ َ َ َ َ َ َ ِ ِ ُ ُّ َ ِ ِ َ َ ّ ِ َ َ َ ُ ِ ِ ِ َ َ َ َ ُ ُ َ َّ َ ُ َ َ َ
َ َ َ َّ ََ َ َ
( )

(٦) ٌ ‫ﻜ‬ ٌ ‫اﻫ و ِإ ْﺳﺤﺎق ِإن رﺑﻚ ﻋ ِﻠ‬ ْ ‫ﻦ ﻗ ْﺒﻞ إ‬ ْ ‫اﻷﺣﺎدﻳﺚ وﻳ ﻧ ْﻌﻤﺘﻪ ﻋﻠ ْﻴﻚ وﻋ آل ﻳ ْﻌﻘﻮب ﻛﻤﺎ أﺗﻤﻬﺎ ﻋ أﺑﻮ ْﻳﻚ ﻣ‬
ِ ‫ﺣ‬ َ َ َ َّ َ َّ َ َ َ َ ِ ‫ﺮ‬ ‫ﺑ‬ ِ ُ َ ِ َ َ َ َ َ َ َ َّ َ َ َ َ َ ُ َ ِ َ َ َ َ َ َ ُ َ َ ِ ُ ّ ِ ُ َ ِ ِ َ
َ
 
b.  The first conflict in the story 
ٌ ْ ْ ْ
‫ﺿ‬ ‫ﺎ‬‫ﻨ‬ ‫ﻣ‬ ‫ﺎ‬ ‫ﻴﻨ‬ ‫ﺑ‬‫أ‬ ‫إ‬
ٍ ِ ُ ٍ َ ِ َ َ َ َ َ ّ ِ َ ُ ُ َ َ َ ّ ِ َ ِ َ َ ِ ُ ّ َ َ ُ ُ َ َ ُ ُ ُ َ ُ َ ‫ِإ‬
  (٨) ‫ﲔ‬ ‫ﺒ‬ ‫ﻣ‬ ‫ﻼل‬ ‫ﻲ‬‫ﻔ‬‫ﻟ‬ ‫ﺎ‬ ‫ﺎﻧ‬ ‫ﺑ‬‫أ‬ ‫ن‬ ‫إ‬ ‫ﺔ‬‫ﺒ‬ ‫ﺼ‬ ‫ﻋ‬ ‫ﻦ‬‫ﺤ‬ ‫ﻧ‬‫و‬ ‫ﺐ‬ ‫ﺣ‬‫أ‬ ‫ﻮه‬‫ﺧ‬‫أ‬‫و‬ ‫ﻒ‬ ‫ﻮﺳ‬ ‫ﻴ‬ ‫ﻟ‬ ‫ﻮا‬‫ﺎﻟ‬‫ﻗ‬ ‫ذ‬
 ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫وﻟﻤﺎ ﻓﺼﻠﺖ اﻟْﻌﲑ ﻗﺎل أﺑﻮ ْ إ ﻷﺟﺪ رﻳﺢ ﻳﻮﺳﻒ ﻟ ْ‬
‫‪c. His sharp intuition & divinely given spiritual healing: ‬‬
‫ْ‬ ‫ْ‬
‫ﻚ اﻟ َﻘ ِﺪ ِ )‪(٩٥‬ﻓ َ َﻠ ّ َﻤﺎ أَن ﺟﺎء اﻟ ِﺸﲑ ُأَﻟ َﻘﺎه‬ ‫ﻟ‬‫ﻼ‬‫ﺿ‬ ‫ﻲ‬ ‫ﻔ‬‫ﻟ‬ ‫ﻚ‬‫ﻧ‬ ‫إ‬ ‫ﺎﷲ‬ ‫ﺗ‬ ‫ﻮا‬
‫َ ُ َ َّ ِ ِ َّ َ َ ِ َ ِ َ‬‫ﺎﻟ‬ ‫ﻗ‬ ‫‪٩٤‬‬ ‫ون‬ ‫ﺪ‬ ‫ﻨ‬ ‫ﻔ‬ ‫ﺗ‬
‫َ ُ َ ِّ ُ ِ‬‫ن‬ ‫أ‬ ‫ﻻ‬ ‫ﻮ‬ ‫ِ ُ ِ َ ُ ُ َ َ‬ ‫َ َ َّ َ َ َ ِ ِ ُ َ َ َ ُ ُ ِ ِ ّ‬
‫ُ‬ ‫َ َ َ‬
‫(‬ ‫)‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ﺟﻬﻪ ﻓ ْ‬ ‫ْ‬
‫اﷲِ ﻣﺎ ﻻ َﺗﻌﻠَ ُﻤﻮن )‪  (٩٦‬‬ ‫ﻦ‬ ‫ﻣ‬
‫ِ‬ ‫ﻢ‬ ‫ﻠ‬ ‫ﻋ‬ ‫َ‬ ‫أ‬ ‫ّ‬ ‫إ‬
‫ِ‬ ‫ﻢ‬ ‫ﻜ‬ ‫ﻟ‬ ‫ﻞ‬ ‫ﻗ‬‫َ‬ ‫أ‬ ‫ﻢ‬ ‫ﻟ‬‫َ‬ ‫أ‬ ‫ﺎل‬ ‫ﻗ‬ ‫ا‬‫ﺎرﺗ ّ َﺪ ﺑ ِﺼﲑً‬ ‫ِ‬ ‫ﻋَو‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ّ‬ ‫ُ َ‬ ‫َ‬ ‫ِ‬ ‫ُ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ َ‬ ‫َ‬ ‫ِ‬ ‫َ َ‬
‫ْ‬
‫‪d.  Intelligent foresight, not  naiveté  ‬‬
‫ٌ‬ ‫ٌ‬
‫ﺪ ّو ﻣ ِﺒﲔ )‪(٥‬‬ ‫ﻋ‬ ‫ﺎن‬ ‫ﺴ‬ ‫ﻺ‬ ‫ﻟ‬ ‫ﺎن‬ ‫ﻄ‬ ‫ﺧﻮﺗﻚ ﻓﻴﻜﻴﺪوا ﻟﻚ ﻛ ْﻴ ًﺪا إن اﻟﺸ ْ‬
‫ﻴ‬
‫ْ‬
‫إ‬ ‫ﻋ‬ ‫ﺎك‬ ‫ﻳ‬
‫ْ‬
‫ؤ‬ ‫ر‬ ‫ﺺ‬ ‫ﻗﺎل ﻳﺎ ﺑﻨﻲ ﻻ ﺗ ْﻘﺼ ْ‬
‫َ ُ ُ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫ّ‬ ‫ِ‬ ‫ُ َ َ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫ُ َ َ َ‬ ‫َ َ َ ُ َ َّ َ ُ‬
‫َ‬ ‫َ‬ ‫َّ‬ ‫َ َ ََ‬
‫ْ‬
‫ﺤﻮن )‪(١١‬‬ ‫ﺎﺻ‬ ‫ﻨ‬ ‫ﻟ‬ ‫ﻪﻟ‬ ‫ﺎ‬ ‫ﻧ‬ ‫إ‬ ‫و‬ ‫ﻒ‬ ‫ﻮﺳ‬ ‫ﻳ‬ ‫ﻋ‬ ‫ﺎ‬‫ﻨ‬ ‫ﻣ‬ ‫ﻗﺎﻟﻮا ﻳﺎ أﺑﺎﻧﺎ ﻣﺎ ﻟﻚ ﻻ ﺗﺄ‬
‫َ ُ َ َ َ َ َ َ َ َ َ َّ َ َ ُ ُ َ َ ِ َّ َ ُ َ َ ِ ُ َ‬
‫ﺎﺳﺮون )‪(١٤‬‬ ‫ﺨ‬ ‫ﻟ‬ ‫ا‬‫ﺬﻟ ْﺋﺐ وﻧ ْﺤﻦ ﻋ ْﺼﺒ ٌﺔ إﻧﺎ إذ ً‬ ‫ِ‬ ‫ا‬ ‫ﻪﻠ‬ ‫ﻛ‬ ‫أ‬ ‫ﻗﺎﻟﻮا ﻟ ْ‬
‫ﻦ‬
‫َ ُ َ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫ِ‬ ‫ّ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ ُ َِ‬
‫ُ َ َ ُ ُ َ‬ ‫ُ‬
‫ْ‬ ‫ْ‬ ‫ٌ‬ ‫ْ ٌ‬ ‫ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ْ‬
‫اﷲ اﻟ ُﻤﺴﺘﻌﺎن ﻋ َ ﻣﺎ َﺗ ِﺼﻔُﻮن )‪(١٨‬‬ ‫ﻜﻢ أَﻣ ًﺮا ﻓَﺼﱪ ﻴﻞ و‬ ‫ﻜﻢ أَﻧﻔُﺴ‬ ‫ﺎل َﺑﻞ َﺳ ّ َﻮﻟَﺖ ﻟَ‬ ‫ب َﻗ َ‬ ‫ﻛ ِﺬ ٍ‬
‫ﻴﺼ ِﻪ ِﺑ َﺪ ٍم َ‬‫ﺟﺎءُوا َﻋ َ َﻗ ِﻤ ِ‬ ‫و‬
‫َ‬ ‫ََ ُ َ َ‬ ‫َ ِ َ َّ ُ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫ُ‬ ‫َ َ‬
‫ْ‬
‫‪e. Trust in Allah coupled with proper worldly precaution: the right balance between Divine Decree & Human Will ‬‬
‫ْ‬ ‫ﻦ أ ْﺑﻮاب ﻣﺘﻔﺮﻗﺔ وﻣﺎ أ ْﻏﻨﻲ ﻋﻨْﻜ ْﻢ ﻣﻦ اﷲ ﻣ ْ‬ ‫ْ‬ ‫وﻗﺎل ﻳﺎ ﺑﻨﻲ ﻻ ﺗ ْﺪﺧﻠﻮا ﻣ ْ‬
‫ﺤﻜﻢ ِإﻻ ِ ّ َﷲِ ﻋ َﻠ ْﻴ ِﻪ‬ ‫اﻟ‬ ‫ن‬‫إ‬ ‫ء‬
‫ٍ‬ ‫ﻦ ْ‬ ‫ُ‬
‫ادﺧﻠﻮا ﻣ ْ‬ ‫و‬ ‫ﺪ‬ ‫ﺣ‬ ‫ا‬‫و‬ ‫ﺎب‬ ‫ﺑ‬ ‫ﻦ‬
‫َ‬ ‫ُ‬ ‫ُ ِ َ َّ ِ ِ َ ِ ِ ُ‬ ‫ِ َ‬ ‫َ َ َ َ َ ِ َّ َ ُ ُ ِ َ ٍ َ ِ ٍ َ ُ ُ ِ َ َ ٍ ُ َ َ ِ ّ َ ٍ َ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻛﻠُﻮن )‪(٦٧‬‬ ‫ﻛ ِﻞ اﻟ ُﻤﺘﻮ‬ ‫َ‬ ‫ﺖ وﻋ َﻠ ْﻴ ِﻪ ﻓَﻠﻴﺘﻮ‬ ‫ﻠ‬ ‫ﺗﻮﻛ‬
‫َ‬ ‫ِ‬ ‫ّ‬
‫ََ‬
‫ّ‬
‫َََ‬ ‫َ َ َّ ُ َ َ‬
‫‪ ‬‬
‫ْ‬
‫اﷲِ ﻣﺎ ﻻ َﺗﻌ َﻠ ُﻤﻮن )‪(٨٦‬‬ ‫ﻦ‬ ‫ﻣ‬ ‫ﻢ‬ ‫ﻠ‬
‫ْ‬
‫ﻋ‬ ‫أ‬‫و‬ ‫اﷲ‬ ‫إ‬ ‫ﺰ‬‫ﻗﺎل إﻧﻤﺎ أ ْﺷﻜﻮ ﺑﺜﻲ وﺣ ْ‬
‫َ‬ ‫ِ‬
‫َّ َ َ ُ َ َّ َ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫َ َ ِ َّ َ َ ُ َ ِّ َ ُ ِ‬

‫ْ‬
‫‪f. His sensitive nature coupled with his unflinching patience ‬‬
‫ٌ‬
‫ﻈ )‪(٨٤‬‬ ‫ْ‬ ‫ﺖﻋ ْ‬ ‫ْ‬ ‫وﺗﻮ َ ﻋ ْ ْﻢ وﻗﺎل ﻳﺎ أﺳﻔﻰ ﻋ ﻳﻮﺳﻒ و ْ‬
‫ﻛ ِ‬ ‫ﻮ‬ ‫ﻬ‬ ‫ﻓ‬ ‫ن‬ ‫ﺰ‬ ‫ﺤ‬ ‫اﻟ‬
‫َ َ ُ َ ُ ِ َُ َ َ‬ ‫ﻦ‬‫ﻣ‬‫ِ‬ ‫ﺎه‬‫ﻨ‬ ‫ﻴ‬ ‫ﻀ‬‫َ‬ ‫ﻴ‬‫اﺑ‬
‫َ ََ ّ َ ُ َ َ َ َ ََ َ َ َ ُ ُ َ َ َ ّ‬
‫ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ٌ‬ ‫ْ ٌ‬ ‫ﺖ ﻟﻜ ْﻢ أ ْﻧﻔﺴﻜ ْﻢ أ ْ‬
‫ْ‬ ‫ْ‬
‫ﻜ )‪(٨٣‬‬ ‫ﺤ‬ ‫اﻟ‬ ‫ﻠ‬ ‫ﻌ‬ ‫اﻟ‬ ‫ﻮ‬‫ﻫ‬ ‫ﻪ‬‫ﻧ‬‫إ‬ ‫ﺎ‬ ‫ً‬
‫ﻌ‬ ‫ﻴ‬ ‫ﻢ‬ ‫ْ‬ ‫ﻲ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ﺗ‬ ‫ﺄ‬‫ﻳ‬ ‫ن‬ ‫أ‬ ‫اﷲ‬ ‫ﻰ‬ ‫ﺴ‬ ‫ﻋ‬ ‫ﻴﻞ‬ ‫ﱪ‬ ‫ﺼ‬ ‫ﻓ‬ ‫ا‬‫ﺮ‬ ‫ﻣ‬
‫ِ‬ ‫ِ‬
‫َّ ُ ُ َ َ ُ َ ُ‬
‫َّ ُ َ َ ِ َ ِ ِ ِ َ ِ ِ‬ ‫َِ َ َ‬ ‫َ َ‬
‫ُ َ ً‬
‫ُ َ ُ ُ‬ ‫ﺎل َﺑ َ ّ َ َ َ‬
‫ﻟ‬‫ﻮ‬ ‫ﺳ‬ ‫ﻞ‬ ‫َﻗ َ‬
‫‪ ‬‬
‫‪ ‬‬
‫‪Yousuf (AS) ‬‬

‫ﺖ إ رأ ْﻳﺖ أﺣﺪ ﻋ ﻛ ْﻮﻛ ًﺒﺎ واﻟﺸ ْﻤﺲ واﻟْﻘﻤﺮ رأ ْﻳ ْ‬

‫‪a.  The demeanor in speech as a young boy: ‬‬
‫ْ‬
‫ﺎﺟ ِﺪﻳﻦ )‪   (٤‬‬
‫ِإ َ َ ُ ُ ُ ِ َ َ َ ِ ِ ّ َ َ ُ َ َ َ َ َ َ َ َ ّ َ َ َ َ َ َ َ ُ ُ ِ َ ِ‬
‫ﺳ‬ ‫ﻢ‬ ‫ِ‬ ‫ﺑ‬‫أ‬ ‫ﺎ‬‫ﻳ‬ ‫ﻪ‬
‫ِ‬ ‫ﻴ‬‫ﻷﺑ‬ ‫ﻒ‬‫ﻮﺳ‬‫ﻳ‬ ‫ﺎل‬‫ﻗ‬ ‫ذ‬
‫َ‬ ‫َ‬ ‫َ‬
‫‪b. His acquaintance with the limitations & weaknesses of the nafs are a source of his moral strength: ‬‬
‫ٌ‬ ‫ٌ‬ ‫ْ‬ ‫ْ‬
‫ﺣ ٌ )‪  (٥٣‬‬
‫ﺣﻢ ر ِ ّﻲﺑ ِإ ّ َن ر ِ ّﻲﺑ َﻏﻔُﻮر ر ِ‬
‫ﺎﻟﺴﻮ ِء ِإﻻ َﻣﺎ ر ِ‬ ‫ﺑ‬
‫ِ‬ ‫ة‬ ‫ﺎر‬ ‫ﻷﻣ‬ ‫ﺲ‬ ‫ﻔ‬ ‫اﻟﻨ‬ ‫ن‬‫إ‬‫ِ‬ ‫ﻲ‬ ‫ﺴ‬
‫ِ‬ ‫ﻔ‬ ‫وﻣﺎ أُﺑ ِﺮئ ُ َﻧ‬
‫َ‬ ‫َ‬ ‫َ َ َ‬ ‫ُّ‬ ‫َّ َ‬ ‫َّ َّ َ‬ ‫َ َ َ ّ‬
‫ْ ْ‬ ‫ﺖ ﺑﻪ و ﺎ ﻟ ْﻮﻻ أ ْن رأى ﺑ ْﺮﻫﺎن رﺑﻪ ﻛﺬﻟﻚ ﻟﻨ ْﺼﺮف ﻋﻨْﻪ اﻟﺴﻮء واﻟْﻔ ْﺤﺸﺎء إﻧﻪ ﻣ ْ‬
‫‪c. While running towards the door is a worldly precaution, he calls upon help from Allah in his trials: ‬‬
‫ْ‬ ‫ْ‬
‫ﻦ ِﻋﺒﺎ ِد َﻧﺎ اﻟ ُﻤﺨﻠَ ِﺼﲔَ )‪  (٢٤‬‬ ‫َ َ َ ِ َّ ُ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫َوﻟَ َﻘ َ ّ َ ِ َ َ ّ َ ِ َ َ‬
‫ِ‬ ‫ﻤ‬‫ﻫ‬ ‫ﺪ‬
‫َ‬ ‫َ‬ ‫ُ َ َ َ ِّ َ َ َ َ ِ َ َ ُ ّ ُ َ‬ ‫َ‬
‫ْ‬ ‫ﻗﺎل رب اﻟﺴ ْﺠﻦ أﺣﺐ إ ﻣﻤﺎ ﻳ ْﺪﻋﻮﻧﻨﻲ إﻟ ْﻴﻪ وإﻻ ﺗ ْﺼﺮ ْف ﻋﻨﻲ ﻛ ْﻴﺪﻫﻦ أ ْﺻﺐ إﻟ ْ ﻦ وأﻛ ْ‬
‫ﺎﻫ ِﻠﲔَ )‪(٣٣‬‬
‫ﺠ ِ‬ ‫ﻦ ِﻣﻦ اﻟ‬ ‫َ ِّ َ َ ُ ّ َ َ ُ ِ َ ِ ّ َ َ َ ُ‬ ‫ُ َ َ ّ ُ ِ َ َّ ِ َّ َ ُ َ ِ ِ َ ِ َ ِ َ ِ‬ ‫َ َ َ ِّ ِ ّ‬
‫َ َ‬
‫ٌ‬ ‫ٌ‬ ‫ْ‬ ‫ْ‬
‫ﺣ ٌ )‪  (٥٣‬‬
‫ﺣﻢ ر ِ ّﻲﺑ ِإ ّ َن ر ِ ّﻲﺑ َﻏﻔُﻮر ر ِ‬‫ﺎﻟﺴﻮ ِء ِإﻻ َﻣﺎ ر ِ‬ ‫ﺑ‬
‫ِ‬ ‫ة‬ ‫ﺎر‬ ‫ﻷﻣ‬ ‫ﺲ‬ ‫ﻔ‬ ‫َ‬ ‫اﻟﻨ‬ ‫ن‬ ‫إ‬
‫ِ‬ ‫ﻲ‬ ‫ﺴ‬ ‫ِ‬ ‫ﻔ‬ ‫وﻣﺎ أُﺑ ِﺮئ ُ َﻧ‬
‫َ‬ ‫َ‬ ‫َ َ َ‬ ‫ُّ‬ ‫َّ َ‬ ‫َّ ّ َ‬ ‫َ َ َ ّ‬
‫‪d. He knows not to miss any opportunity to deliver his convictions: ‬‬

‫اﻵﺧﺮ ِإ ِ ّ أَر ِا‬ ‫ﺎل‬ ‫ﻗ‬ ‫و‬ ‫ا‬ ‫ﺮ‬ ‫ً‬ ‫ﻦ ﺑ ْﻌﺪ ﻣﺎ رأوا اﻵﻳﺎت ﻟ ْﺴﺠﻨﻨﻪ ﺣﺘﻰ ﺣﲔ )‪(٣٥‬ودﺧﻞ ﻣﻌﻪ اﻟﺴ ْﺠﻦ ﻓﺘﻴﺎن ﻗﺎل أﺣﺪﻫﻤﺎ إ أرا أ ْﻋﺼﺮ ْ‬ ‫ﺑﺪا ﻟ ْ ﻣ ْ‬
‫َ َ َ‬ ‫ُ َ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫َ َ َ َ َ َ ُ ّ َ َ َ َ ِ َ َ َ ُ ُ َ ِِّ َ ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫َ َ ُ ُ َّ ُ َ َّ‬ ‫ِ‬ ‫ُ َّ َ َ َ ُ ِ َ َ َ ُ‬
‫َ‬ ‫ِ‬
‫َ‬ ‫َ ُ‬ ‫َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ْ ْ ْ‬ ‫ْ ْ‬ ‫ْ‬
‫ْ‬
‫ﻳﻪﻠِ َﻗ ْﺒ َﻞ أَن‬ ‫و‬ ‫ﺄ‬ ‫ﺘ‬ ‫ﺑ‬ ‫ﺎ‬ ‫ﻤ‬‫ﻜ‬ ‫ﺗ‬ ‫ﺄ‬ ‫ﺒ‬ ‫ﻧ‬ ‫ﻻ‬ ‫إ‬ ‫ﻪ‬ ‫ﻧ‬ ‫ﺎ‬ ‫ﻗ‬ ‫ز‬ ‫ﺮ‬‫ْ‬ ‫ﺗ‬ ‫ٌ‬
‫ﺎم‬ ‫ﻌ‬ ‫ﻃ‬ ‫ﺎ‬ ‫ﻤ‬ ‫ﻜ‬ ‫ﻴ‬ ‫ﺗ‬ ‫ﺄ‬ ‫ﻳ‬ ‫ﻻ‬ ‫ﺎل‬ ‫ﻗ‬ ‫‪٣٦‬‬ ‫ﲔ‬ ‫ﻨ‬ ‫ﺴ‬ ‫ﺤ‬ ‫ﻤ‬ ‫اﻟ‬ ‫ﻦ‬ ‫ﻣ‬ ‫اك‬ ‫ﺮ‬ ‫ﻧ‬ ‫ﺎ‬ ‫ﻧ‬ ‫إ‬ ‫ﻳﻪﻠ‬ ‫و‬ ‫ﺄ‬ ‫ﺘ‬ ‫ﺑ‬ ‫ﺎ‬ ‫ﻨ‬‫ﺌ‬ ‫ﺒ‬ ‫ﻧ‬ ‫ﻪ‬ ‫ﻨ‬ ‫ﻣ‬ ‫َﲑ‬ ‫ّ‬ ‫ﻄ‬ ‫اﻟ‬ ‫ﻞ‬ ‫ﻛ‬ ‫ﺄ‬ ‫ﺗ‬ ‫ا‬ ‫ً‬
‫ﱫ‬ ‫ﺧ‬ ‫أ‬ ‫ر‬ ‫ق‬ ‫ﻮ‬ ‫أ ْ ﻞﻓ ْ‬
‫َ َ َ ِ ُ َ َ َ ُ َ َ ِ ِ ِ َ َّ ُ ُ َ ِ َ ِ ِ‬ ‫(‬ ‫)‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫ََ َ َ ُ‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ُ َُّ َ َ‬ ‫ِ‬ ‫ِ‬ ‫ُ‬ ‫ُ‬ ‫ُ َ‬ ‫ِ‬ ‫َ ِ ُ َ َ َ‬
‫ﺎق‬ ‫ﺤ‬ ‫ﺳ‬ ‫ﻳﺄْﺗﻴﻜﻤﺎ ذﻟﻜﻤﺎ ﻣﻤﺎ ﻋﻠﻤﻨﻲ رﻲﺑ إ ﺗﺮ ْﻛﺖ ﻣﺔﻠ ﻗ ْﻮم ﻻ ﻳ ْﺆﻣﻨﻮن ﺑﺎﷲ و ْ ﺑﺎﻵﺧﺮة ْ ﻛﺎﻓﺮون )‪(٣٧‬واﺗﺒ ْﻌﺖ ﻣﺔﻠ آﺑﺎ ﻲ إ ْﺑﺮاﻫ وإ ْ‬
‫َ َّ َ ُ ِ َّ َ َ ِ ِ َ ِ َ َ ِ َ َ‬ ‫ِ َ ِ ُ َ ِ ُ َ‬ ‫ُ ِ َّ َ َ ٍ ُ ِ ُ َ ِ َّ ِ َ ُ ِ‬
‫َ ِّ ِ َ َ‬
‫ِّ‬ ‫ُ َ ِ َّ َ َّ َ ِ‬ ‫َ ِ ُ َ َِ‬
‫َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ﻦ ﻓﻀﻞ اﷲ ﻋﻠ ْ‬ ‫ْ‬ ‫ﻦ ْ ٍء ذﻟﻚ ﻣ ْ‬ ‫ك ﺑﺎﷲ ﻣ ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻦ‬
‫اﻟﺴﺠ ِ‬ ‫ﻲ ِّ‬ ‫ﺣﺒ‬ ‫ِ‬ ‫ﻜﺮون )‪(٣٨‬ﻳﺎ ﺻﺎ‬ ‫ُ‬ ‫ﺎس ﻻ َﺸ‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫ﻦ أَﻛﺜَﺮ اﻟﻨ‬ ‫َّ‬ ‫ﻜ‬ ‫ِ‬ ‫َ‬ ‫ﻟ‬ ‫و‬ ‫ﺎس‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫اﻟﻨ‬ ‫َ‬ ‫ﻋ‬ ‫و‬ ‫ﺎ‬‫ﻨ‬ ‫ﻴ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫ُ‬ ‫ن‬ ‫َ‬ ‫أ‬ ‫ﺎ‬ ‫ﻨ‬‫َ‬ ‫ﻟ‬ ‫ﺎن‬ ‫ﻛ‬
‫َ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ﻮب‬ ‫ﻘ‬
‫ُ‬ ‫ﻌ‬ ‫وﻳ‬
‫َ ِ‬ ‫َ َ‬ ‫ُ َ‬ ‫َ‬ ‫َ‬ ‫َ َ َ َ‬ ‫َ َ‬ ‫َ َ‬ ‫َ َ‬
‫ْ ْ‬ ‫ْ‬ ‫ﻦ دو ِﻧ ِﻪ إﻻ أ ْ ﺎء ً ْﻴﺘﻤﻮﻫﺎ أ ْﻧ ْ وآﺑﺎؤﻛ ْ‬ ‫ﲑ أم اﷲ اﻟﻮاﺣﺪ اﻟﻘﻬﺎر )‪(٣٩‬ﻣﺎ ﺗ ْﻌﺒﺪون ﻣ ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ ٌ‬ ‫أأ ْرﺑ ٌ‬
‫ﺎن ِإ ِن‬ ‫ﻄ‬ ‫ﻠ‬ ‫ﺳ‬ ‫ﻦ‬ ‫ﻣ‬‫ِ‬ ‫ﺎ‬ ‫اﷲ‬ ‫ل‬ ‫ﺰ‬ ‫ﻧ‬ ‫َ‬ ‫أ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ﻢ‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫ﺧ‬ ‫ﻮن‬ ‫ﻗ‬ ‫ﺮ‬ ‫ﻔ‬ ‫ﺘ‬ ‫ﻣ‬ ‫ﺎب‬
‫ٍ‬ ‫َ‬ ‫ُ‬ ‫ُ َ‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫َ َ‬ ‫ُ‬ ‫ُ‬ ‫َ َ‬ ‫ُ‬ ‫َ‬ ‫ُ ُ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫ُ‬ ‫َ‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫ُ‬ ‫ُ َ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫َُ ّ َ‬‫ُ‬ ‫ِ‬ ‫َ‬ ‫ََ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﺎس ﻻ ﻳﻌ َﻠ ُﻤﻮن )‪  (٤٠‬‬ ‫اﻟﻨ‬ ‫ﺮ‬ ‫ﺜ‬‫ﻛ‬ ‫أ‬ ‫ﻦ‬ ‫ﻜ‬ ‫ﻟ‬‫و‬
‫ُ ِ ِ ّ َ ِ َ َ َ َ ُ ُ ِ ِ ّ َ ُ َ ِ َ ِّ ُ َ ِ ّ ُ َ َ ِ ّ َ َ َ ّ َ ِ‬ ‫ﻘ‬ ‫اﻟ‬ ‫ﻳﻦ‬ ‫ﺪﻟ‬ ‫ا‬ ‫ﻚ‬ ‫ﻟ‬ ‫ذ‬ ‫ﺎه‬ ‫ﻳ‬ ‫إ‬ ‫ﻻ‬ ‫إ‬ ‫وا‬ ‫ﺪ‬ ‫ﺒ‬ ‫ﻌ‬ ‫ﺗ‬ ‫ﻻ‬ ‫أ‬ ‫ﺮ‬ ‫ﻣ‬ ‫أ‬ ‫ﷲ‬ ‫ﻻ‬ ‫إ‬ ‫ﻢ‬ ‫ﻜ‬ ‫ﺤ‬
‫ُ‬ ‫اﻟ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ْ ْ‬
‫‪e.  Even in prison, his character and nobility is distinguishable: ‬‬

‫اك ِﻣﻦ اﻟ ُﻤﺤ ِﺴﻨِﲔَ )‪(٣٦‬‬‫إﻧﺎ ﻧﺮ‬

‫ِ َّ َ َ َ َ‬
‫‪f.  Honor vs. Imprisonment ‬‬
‫‪g. He proves himself in position of rank ‬‬
 ٌ ْ ‫اﺟﻌ ْﻠﻨﻲ ﻋ ﺧﺰا ﻦ‬ ْ
ٌ
  (٥٥) ‫اﻷر ِض ِإ ِ ّ ﺣ ِﻔﻴﻆ ﻋ ِﻠ‬ َ ِ ‫ﻗﺎل‬
َ َ ِ ِ َ َ َ َ َ َ
h. Sharper in memory than his brothers: 
ْ ْ
ْ ‫ﺧﻮة ﻳﻮﺳﻒ ﻓﺪﺧﻠﻮا ﻋﻠ ْﻴﻪ ﻓ ﻓ ْ و‬
  (٥٨) ‫ﻜﺮون‬ ‫ﻨ‬‫ﻣ‬ ‫ﻪﻟ‬ ‫وﺟﺎء إ‬
َ ُ ِ ُ َُ ُ َ ُ َ َََ ِ َ َ ُ َ ََ َ ُ ُ ُ َ َِ َ َ
The Brothers: 
a.  Where does honor come from? 

  (١٤) ‫ﺎﺳﺮون‬ ‫ﺨ‬ ‫ﻟ‬ ‫ا‬ً ‫ﺬﻟ ْﺋﺐ وﻧ ْﺤﻦ ﻋ ْﺼﺒ ٌﺔ إﻧﺎ إذ‬ِ ‫ا‬ ‫ﻪﻠ‬ ‫ﻛ‬ ‫أ‬ ْ ‫ﻗﺎﻟﻮا ﻟ‬
‫ﻦ‬
ِ
َ ُ َ َ ِ َ ّ ِ ّ َ َ َ َِ ُ َ
َ ُ ُ َ َ ُ ُ
ْ
b.  Qur’ans depiction of their predisposition: 
ْ ْ ْ ْ ْ ْ ْ ْ ْ ْ ْ
  (١٥) ‫ﺐ وأَوﺣﻴﻨَﺎ ِإﻟَﻴ ِﻪ ﻟَﺘُﻨَ ِّﺒ َﺌ ّ َ ُﻢ ِﺑﺄَﻣ ِﺮ ِ َﻫ َﺬا و ُ ﻻ َﺸ ُ ون‬ِ ‫ﺠ‬ ‫اﻟ‬ ‫ﺔ‬
ِ ‫ﺎﺑ‬ ‫ﻴ‬‫ﻏ‬ ‫ﰲ‬ ‫ﻮه‬‫ﻠ‬ ‫ﻌ‬ ‫ﺠ‬‫ﻳ‬ ‫ن‬َ ‫أ‬ ‫ﻮا‬‫ﻌ‬ُ َ َ ‫ﻓَ َﻠ ّ َﻤﺎ ذَ َﻫﺒُﻮا ِﺑ ِﻪ َوأ‬
َ ُ َ َ َ ّ ُ َ َ َ ُِ ُ َ َ
ْ
c. The predisposition results in…: 
ْ ْ ْ ْ ْ ْ ْ
  (٨٩) ‫ﺎﻫﻠُﻮن‬
ِ ‫ﺟ‬ ‫ﻗﺎل ﻫﻞ ﻋﻠﻤ ﻣﺎ ﻓﻌﻠ ﺑﻴﻮﺳﻒ وأﺧﻴﻪ إذ أﻧ‬
َ َ ُ َ ِ ِ ِ َ َ َ ُ ُ ِ ُ ََ َ ُ ِ َ َ َ َ
d.  In the end, there is admission of guilt: 
ْ ْ ْ
  (٩١) َ‫ﺨﺎ ِﻃ ِ ﲔ‬
ََ ‫اﷲ ُ َﻋ َﻠﻴﻨَﺎ َو ِإن ﻛُﻨَّﺎ ﻟ‬ َ ّ َ َ َ ‫ﺎﷲِ ﻟَ َﻘ‬
‫ك‬ ‫ﺮ‬ ‫آﺛ‬ ‫ﺪ‬ َ ّ ‫َﻗﺎﻟُﻮا َﺗ‬
(٩٧) َ‫ﺧﺎ ِﻃ ِ ﲔ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻛ‬ ‫ﺎ‬ ‫ﻧ‬ ‫إ‬ ‫ﺎ‬ ‫ﻨ‬‫ﻮﺑ‬ ‫ﻧ‬ ‫ذ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻟ‬ ْ ‫اﺳﺘ ْﻐ ِﻔ‬
‫ﺮ‬ ْ ‫ﻗﺎﻟﻮا ﻳﺎ أﺑﺎﻧﺎ‬
َ َ ّ ُ َ ّ ِ َ َ ُ َُ َ َ َ ََ َ ُ َ
The minister’s wife: 

ْ ْ ْ
a.  Evil genius: 
ٌ ‫ﻦ أراد ﺑﺄ ْﻫﻠﻚ ﺳﻮءًا إﻻ أ ْن ْﺴﺠﻦ أ ْو ﻋﺬ‬ ْ
ْ ‫ﺖ ﻣﺎ ﺟﺰاء ﻣ‬ ْ
ْ ‫ت ﻗﻤﻴﺼﻪ ﻣ‬ ْ ‫و‬
(٢٥) ٌ ِ‫اب أَﻟ‬ َ َ َ َ َ ُ َ ِ ِ َ ِ َ َ ‫ﺎﻟ‬‫ﻗ‬َ ‫ﺎب‬
ِ ‫ﺒ‬ ‫اﻟ‬ ‫ى‬‫ﺪﻟ‬َ ‫ﺎ‬ ‫ﻫ‬‫ﺪ‬‫ﻴ‬ِ ‫ﺳ‬ ‫ﺎ‬ ‫ﻴ‬‫ﻔ‬ ‫ﻟ‬َ ‫أ‬‫و‬ ‫ﺮ‬ٍ ‫ﺑ‬‫د‬ ‫ﻦ‬ ِ ِ
ُ َ َ ‫ﺪ‬
َ ّ ‫ﻗ‬ ‫و‬ ‫ﺎب‬ ‫ﺒ‬ ‫اﻟ‬
َ َ َ َ َََ َ‫ﺎ‬ ‫ﻘ‬‫ﺒ‬ ‫ﺘ‬ ‫اﺳ‬
ُ َ َ َ َُ َ َ َ َ َ َ َ ّ َ َ َ َ ُُ
 
b. Motives for admission remain unclear.  (a) truth is about to come out anyway or (b) Yousuf (AS) leaves out her name when unraveling the 
conspiracy so she has a rare moment of moral integrity 
c. Dominating woman. If she can’t have Yousuf, she boasts that she can have him imprisoned.  The minister does nothing to undo his wife’s 
entanglements suggesting a domineering role in the house. 
 
 
 
 
‫‪The Minister: ‬‬

‫ْ ْ‬ ‫ﻻﻣﺮأﺗﻪ أ ْﻛﺮﻣﻲ ﻣ ْﺜﻮاه ﻋﺴﻰ أ ْن ﻳﻨْﻔﻌﻨﺎ أ ْ‬

‫‪Speaks only on three occasions: ‬‬
‫ﻜﻨﺎ ﻟﻴﻮﺳﻒ ﰲ ْ‬ ‫ﻦ ﻣ ْﺼﺮ ْ‬ ‫اﺷﱰاه ﻣ ْ‬ ‫ْ‬
‫ﻳﻞ‬‫و‬ ‫ﺄ‬‫ﺗ‬ ‫ﻦ‬‫ﻣ‬ ‫ﻪ‬ ‫ﻤ‬‫ﻠ‬ ‫ﻌ‬ ‫ﻨ‬ ‫ﻟ‬‫و‬ ‫ض‬ ‫اﻷر‬ ‫َ‬ ‫ّ‬ ‫ﻣ‬ ‫ﻚ‬ ‫ﻟ‬ ‫ﺬ‬‫ﻛ‬ ‫و‬ ‫ا‬ ‫ً‬
‫ﺪﻟ‬ ‫و‬ ‫ه‬ ‫ﺬ‬‫ﺨ‬ ‫ﺘ‬ ‫ﻧ‬ ‫و‬ ‫ﺎل ّ َ ِ‬
‫اﺬﻟي‬
‫َ ِ ِ‬ ‫ِ‬ ‫ِ‬
‫َ َُ ّ َ ُ‬‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َ َ ُ َ َ َ َ َ َ َ َ َ َّ َ ُ َ َ َ َ َ َ َ َّ ُ ُ َ ِ‬ ‫ِ‬ ‫َ َ َ ِ‬ ‫ِ‬ ‫ِ‬
‫َ‬
‫ِ‬ ‫ِ‬
‫ََ ُ‬ ‫َو َﻗ َ‬
‫ْ‬ ‫ْ‬ ‫ﺐﻋ أ ْ‬ ‫ﻳﺚ واﷲ ﻏﺎﻟِ ٌ‬
‫ﺎس ﻻ ﻳﻌ َﻠ ُﻤﻮن )‪(٢١‬‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫ﻦ أَﻛﺜَﺮ اﻟﻨ‬ ‫َ‬ ‫ّ‬ ‫ﻜ‬ ‫ِ‬ ‫َ‬ ‫ﻟ‬‫و‬ ‫ه‬
‫ِ‬ ‫ﺮ‬‫ِ‬ ‫ﻣ‬ ‫َ‬ ‫َ‬ ‫اﻷﺣﺎ ِد ِ َ ّ َ ُ َ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ﻈ ٌ )‪(٢٨‬‬ ‫ﻦ ﻛ ْﻴﺪﻛﻦ إن ْ‬ ‫ْ‬ ‫ْ‬
‫ﻦ َﻋ ِ‬ ‫ﻛﻴ َﺪﻛُ ّ َ‬ ‫ﺎل ِإ ّﻧَﻪ ُ ِﻣ َ ِ ُ ّ َ ِ ّ َ َ‬ ‫ﻴﺼﻪ ُﻗ ُ ّ َﺪ ِﻣﻦ دُﺑ ُ ٍﺮ َﻗ َ‬ ‫ﻓﻠﻤﺎ رأى ﻗﻤ‬
‫َ َ َّ َ َ َ ِ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ضﻋ ْ‬ ‫ْ ْ‬
‫ﺨﺎ ِﻃ ِ ﲔَ )‪  (٢٩‬‬ ‫اﻟ‬ ‫ﻦ‬‫ﻣ‬‫ِ‬ ‫ﺖ‬ ‫ِ‬ ‫ﻨ‬ ‫ُ‬ ‫ﻛ‬ ‫ﻚ‬ ‫ِ‬ ‫َ‬ ‫ﻧ‬
‫ّ‬ ‫إ‬
‫ِ‬ ‫ﻚ‬
‫ِ‬ ‫ﺒ‬
‫ِ‬ ‫ﻧ‬ ‫ﺬﻟ‬
‫َ‬ ‫ِ‬ ‫ي‬ ‫ﺮ‬ ‫ِ‬ ‫ﻔ‬ ‫ِ‬ ‫ﻐ‬ ‫ﺘ‬ ‫اﺳ‬ ‫و‬ ‫ا‬‫ﺬ‬‫َ‬ ‫ﻫ‬ ‫ﻦ‬ ‫ﻒ أَ ِ‬ ‫ﻮﺳ ُ‬ ‫ﻳ‬
‫َ َ‬ ‫َ َ َ َ‬ ‫ُ ُ‬
‫‪ ‬‬
  

10  Coherence & Relationships Between Surahs 
 

10.1 The Relationship Between Surahs 17 & 18

10.2 Coherence & Continuity From Surahs 99‐114
99‐ALZILZAAL  3. and He sent against them Flights of birds,
1. when the earth is shaken to Her (utmost) convulsion,  4. striking them with stones of baked clay. 
2. and the earth throws up Her burdens (from within),  5. then did He make them like an empty field of stalks and straw, (of which the corn) 
3. and man cries (distressed): 'What is the matter with her?'‐  has been eaten up. 
 
4. on that Day will she declare Her tidings: 
106‐QURAISH 
5. for that Thy Lord will have given Her inspiration. 
1. for the Covenants (of security and safeguard enjoyed) by the Quraish, 
6. on that Day will men proceed In companies sorted out, to be shown the deeds that 
2. their Covenants (covering) journeys by winter and summer,‐ 
They (had done). 
3. let them Adore the Lord of This house, 
7. then shall anyone who has done an atom's weight of good, see it! 
4.  who  Provides  them  with  food  against  hunger,  and  with  security  against  fear  (of 
8. and anyone who has done an atom's weight of evil, shall see it. 
  danger). 
 
100‐AL’AADIAAT 
107‐ALMA’OON 
1. by the (Steeds) that run, with panting (breath), 
1. seest Thou one who denies the Judgment (to come)? 
2. and strike sparks of fire, 
2. then such is the (man) who repulses the orphan (with harshness), 
3. and push home the charge In the morning, 
3. and encourages not the feeding of the indigent. 
4. and raise the dust In clouds the while, 
4. so woe to the worshippers 
5. and penetrate Forthwith into the midst (of the foe) en masse;‐ 
5. who are neglectful of their prayers, 
6. truly man is, to His Lord, ungrateful; 
6. those who (want but) to be seen (of men), 
7. and to that (fact) He bears witness (by His deeds); 
7. but refuse (to supply) (Even) neighbourly needs. 
8. and violent is He In His love of wealth.   

9. does He not know,‐ when that which is In the Graves is scattered abroad  108‐ALKAUTHAR 
10. and that which is (locked up) In (human) breasts is made manifest‐  1. to Thee have we granted the Fount (of Abundance). 
11. that their Lord had been well‐acquainted with them, (even to) that Day.?  2. Therefore to Thy Lord turn In prayer and sacrifice. 
 
3. for He who hateth thee, He will be cut off (from future Hope). 
101‐ALQARE’AH 
1. say : O ye that reject Faith! 
1. the (Day) of noise and Clamour:   

2. what is the (Day) of noise and Clamour?  109‐ALKAFIROON 
3. and what will explain to Thee what the (Day) of noise and clamour is?  2. I worship not that which ye worship, 
4. (it is) a Day whereon men will be like moths scattered about,  3. nor will ye worship that which I worship. 
5. and the mountains will be like carded wool.  4. and I will not worship that which ye have been wont to worship, 
6. then, He whose balance (of good deeds) will be (found) heavy,  5. nor will ye worship that which I worship. 
7. will be In a life of good pleasure and satisfaction.  6. to you be your way, and to me mine. 
 
8. but He whose balance (of good deeds) will be (found) light,‐ 
110‐ALNASR 
9. will have His home In a (bottomless) Pit. 
1. when comes the help of Allah, and victory, 
10. and what will explain to Thee what This is?  2. and Thou dost see the people enter Allah.s Religion In crowds,
11. (it is) a Fire Blazing fiercely!  3.  celebrate  the  praises  of  Thy  Lord,  and  pray  for  His  forgiveness:  for  He  is  Oft‐
 
Returning (in Grace and mercy). 
102‐ALTAKATHUR   

1. the mutual rivalry for piling up (the good things of This world) diverts you (from the  111‐LAHAB 
more serious things),  1. perish the hands of the father of Flame! perish He! 
2. until ye visit the graves.  2. no profit to Him from all His wealth, and all His gains! 
3. but Nay, ye soon shall know (the reality).  3. burnt soon will He be In a Fire of Blazing Flame! 
4. again, ye soon shall know!  4. His wife shall carry the (crackling) Wood ‐ As fuel!‐ 
5. Nay, were ye to know with certainty of mind, (ye would beware!)  5. a twisted rope of palm‐leaf fibre round Her (own) neck! 
 
6. ye shall certainly see Hell‐Fire! 
112‐ALIKHLAAS 
7. again, ye shall see it with certainty of sight! 
1. say: He is Allah, the one and Only; 
8. then, shall ye be questioned that Day about the joy (ye indulged in!). 
  2. Allah, the Eternal, Absolute; 
103‐AL’ASR  3. He begetteth not, nor is He begotten; 
1. by (the Token of) time (through the ages),  4. and there is none like unto Him. 
 
2. Verily man is In loss, 
113‐ALFALAQ 
3. except such As have Faith, and do righteous deeds, and (join together) In the mutual 
1. say: I seek refuge with the Lord of the dawn 
teaching of truth, and of patience and constancy. 
  2. from the mischief of created things; 
104‐ALHUMAZAH  3. from the mischief of darkness As it overspreads; 
1. woe to every (kind of) scandal‐monger and‐backbiter,  4. from the mischief of those who practise secret arts; 
2. who pileth up wealth and layeth it by,  5. and from the mischief of the envious one As He practises envy. 
 
3. Thinking that His wealth would make Him Last for ever! 
114‐ALNAAS 
4. by no means! He will be sure to be thrown into that which breaks to pieces, 
1. say: I seek refuge with the Lord and Cherisher of mankind, 
5. and what will explain to Thee that which breaks to pieces? 
2. the king (or Ruler) of mankind, 
6. (it is) the Fire of (the wrath of) Allah kindled (to a blaze), 
3. the Allah (for judge) of mankind,‐ 
7. the which doth Mount (right) to the hearts: 
4. from the mischief of the Whisperer (of Evil), who withdraws (after His whisper),‐ 
8. it shall be made into a vault over them, 
5. (the same) who whispers into the hearts of mankind,‐ 
9. In columns outstretched. 
  6. among Jinns and among men. 
105‐ALFEEL   
1. seest Thou not How Thy Lord dealt with the companions of the Elephant?   
2. did He not make their treacherous plan go astray? 
 
  

11  Qur’anic Oaths 
 

11.1 43:2
ْ
  (٣) ‫ﻜ ْﻢ َﺗﻌ ِﻘﻠُﻮن‬ َ ‫ﻠ‬
ّ ‫ﻌ‬ ‫ﻟ‬ ‫ﺎ‬ ً‫(إﻧﺎ ﺟﻌ ْﻠﻨﺎه ﻗ ْﺮآﻧًﺎ ﺑﻴ‬٢) ‫ﻜﺘﺎب اﻟْﻤﺒﲔ‬
ِ
ْ
‫(واﻟ‬١) ‫ﺣﻢ‬
َ ُ ََ ّ ِ َ َ ُ ُ َ َ َ َّ ِ ِ ِ ُ ِ َ َ
1. Ha‐Mim       2. by the Book that makes things clear,‐      3. we have made it a Qur'an In Arabic, that ye may be able to understand (and learn wisdom). 
11.2  92:1‐4
ْ
ْ ‫(إن ﺳ ْﻌﻴﻜ‬٣) ‫اﻷﻧﺜﻰ‬ ْ
  (٤) ‫ﺸ ّ َﺘﻰ‬ ‫ﻟ‬
َ َ ُ‫ﻢ‬ َ ّ ِ َ ‫و‬ ‫ﺮ‬ ‫ﻛ‬
َ ‫اﺬﻟ‬
َ ّ ‫ﻖ‬
َ ‫ﻠ‬
َ ‫ﺧ‬
َ ‫ﺎ‬‫ﻣ‬ ‫و‬ ٢ َ ّ ‫ﺠ‬ ‫ﺗ‬
َ ‫ا‬َ ‫ذ‬ ‫إ‬
ِ ‫ﺎر‬
ِ َ ّ ‫اﻟ‬‫و‬ ١ ‫ﻰ‬ ‫ﺸ‬
َ ‫ﻐ‬ ‫واﻟ ّﻠ َ ْﻴ ِﻞ ِإذَا ﻳ‬
َ َ َ َ َ َ َ َ َ َ َ
( ) ( )
1. by the night As it conceals (the light);2. by the Day As it appears In glory;3. by (the Mystery of) the creation of male and female;‐   4. Verily, (the ends) ye strive for are diverse. 
11.3  93:1‐4 
ٌ ْ ْ ‫(واﻟﻠ‬١) ‫واﻟﻀ‬
  (٤) َ ‫ﻚ ِﻣﻦ اﻷو‬
َ َ ‫ﻟ‬ ‫ﲑ‬ ‫ﺧ‬ ُ ‫ة‬‫ﺮ‬‫ﻶﺧ‬
ِ َ ‫ﻟ‬ ‫و‬ ٣ َ ‫ﻗ‬
َ ‫ﺎ‬ ‫ﻣ‬ ‫و‬ ‫ﻚ‬
َ ُ ‫ﺑ‬‫ر‬ ‫ﻚ‬
َ ‫ﻋ‬‫د‬
َ ّ ‫و‬ ‫ﺎ‬‫ﻣ‬ ٢ ‫ﻰﺠ‬ ‫ﺳ‬ ‫ا‬َ ‫ذ‬ ‫إ‬
ِ ‫ﻞ‬
ِ ‫ﻴ‬ َّ َ َ ُّ َ
َ َ َ َ َ َ ّ َ َ َ َ َ َ
( ) ( )
1. by the glorious morning light,   2. and by the night when it is still,‐   3. Thy Guardian‐Lord hath not forsaken thee, nor is He displeased.  4. and Verily the Hereafter will be 
better for Thee than the present. 
11.4  84:16‐19
ْ ‫ﱰﻛﱭ ﻃﺒ ًﻘﺎ ﻋ‬ْ ْ ْ ‫(واﻟﻠ‬١٦) ‫ﻓﻼ أ ْﻗﺴﻢ ﺑﺎﻟﺸﻔﻖ‬
  (١٩) ‫ﻃﺒ ٍﻖ‬ ‫ﻦ‬ ‫ﻟ‬ ١٨ ‫ﻖ‬ ‫َﺴ‬ ّ ‫ا‬ ‫ا‬‫ذ‬ ‫إ‬ ‫ﺮ‬‫ﻤ‬‫ﻘ‬ ‫اﻟ‬‫و‬ ١٧ ‫ﻖ‬ ‫ﺳ‬ ‫و‬ ‫ﺎ‬‫ﻣ‬ ‫و‬ ‫ﻞ‬‫ﻴ‬
َ َ َ َ َ ِ َّ َ ِ َ َّ ِ ُ ِ ُ َ
َ َ َ َ َ َّ ُ َ َ َ َ َ َِ ِ َ َ َ
( ) ( )
16. so I do call to witness the ruddy glow of Sunset;   17. the night and its Homing;  18. and the moon In Her fullness:  19. ye shall surely travel from stage to stage. 
 
11.5  77:1‐7
ْ ْ ْ ْ ْ ْ ً ْ ْ ْ ً ْ ْ ً ْ ْ ْ
‫ﺪون‬ ً ً
‫(إﻧﻤﺎ ﺗﻮﻋ‬٦) ‫ﻋﺬرا أَو ﻧُﺬرا‬
َ ُ َ ُ َ َّ ِ ُ (٥) ‫ﺎت ِذﻛ ًﺮا‬
ِ ‫(ﻓَﺎﻟ ُﻤﻠ ِﻘﻴ‬٤) ‫ﺎت ﻓَﺮﻗﺎ‬
َ ِ ‫(ﻓَﺎﻟ َﻔ‬٣) ‫ات َ ً ا‬
ِ ‫ﺎر َﻗ‬ ِ ‫ﺎﺷﺮ‬
ِ ‫(واﻟﻨ‬٢) ‫ﺎت َﻋﺼﻔﺎ‬
َ َّ َ
ِ ‫(ﻓَﺎﻟ َﻌ‬١) ‫ﻼت ُ ﻓﺎ‬
ِ ‫ﺎﺻ َﻔ‬ ِ ‫َواﻟ ُﻤﺮ َﺳ‬

  (٧) ‫ﻟَﻮا ِﻗ ٌﻊ‬

َ
1. by the (Winds) sent forth one after another (to man's profit);  2. which then blow violently In tempestuous Gusts,  3. and scatter (things) far and wide;  4. then separate 
them, one from another,  5. then spread abroad a Message,  6. whether of Justification or of Warning;‐7. Assuredly, what ye are promised must come to pass. 
 
 
 
 
 ْ
11.5  100:1‐5
ٌ ْ ْ ْ ‫(ﻓﺎﻟْﻤﻐﲑات ﺻ‬٢) ‫ﺣﺎ‬ ْ ْ ْ ‫واﻟْﻌﺎدﻳﺎت ﺿ‬
  (٦) ‫ﻜﻨُﻮد‬ ‫ﻟ‬ ‫ﻪ‬ ‫ﺑ‬ ‫ﺮ‬ ‫ﻟ‬ ‫ﺎن‬ ‫ﺴ‬ ‫اﻹ‬ ‫ن‬ ‫إ‬ ٥ ‫ﺎ‬‫ﻌ‬ً ْ ‫ﻪ‬ ‫ﺑ‬ ‫ﻦ‬‫ﻄ‬ ‫ﺳ‬ ‫ﻮ‬‫ﻓ‬ ٤ ‫ﺎ‬ ً
‫ﻌ‬ ‫ﻘ‬ ‫ﻧ‬ ‫ﻪ‬ ‫ﺑ‬ ‫ن‬ ْ
‫ﺮ‬ ‫ﺛ‬‫ﺄ‬‫ﻓ‬ ٣ ‫ﺎ‬‫ﺤ‬ً ‫ﺒ‬ ِ ً ‫ﺪ‬ ‫ﻗ‬ ‫ﺎت‬
ِ ‫ﻳ‬ ‫ﻮر‬ ‫ﻤ‬ ‫ﺎﻟ‬ ‫ﻓ‬ ١ ‫ﺎ‬‫ﺤ‬ً ‫ﺒ‬
َ َ ِ ِّ َ ِ َ َ َّ ِ ( ) َ ِ ِ َ َ ََ ( ) َ ِ ِ َ َََ ( )
ُ َ ُِ َ َ َ ِ ُ َ
( ) َ ِ َِ َ َ
1. by the (Steeds) that run, with panting (breath),  2. and strike sparks of fire,   3. and push home the charge In the morning,   4. and raise the dust In clouds the while, 
5. and penetrate Forthwith into the midst (of the foe) en masse;‐  6. truly man is, to His Lord, ungrateful; 

ْ
11.6  102:1‐3

  (٣) ‫ﱪ‬
ْ
‫ﺎﻟﺼ‬ ‫ﺑ‬ ‫ا‬‫ﻮ‬ْ ‫اﺬﻟﻳﻦ آﻣﻨﻮا وﻋﻤﻠﻮا اﻟﺼﺎﻟﺤﺎت وﺗﻮاﺻ ْﻮا ﺑﺎﻟْﺤﻖ وﺗﻮاﺻ‬َ ّ ‫ﻻ‬‫إ‬ ٢
ْ
‫ﺮﺴ‬ ‫ﺧ‬ ‫ﻲ‬ ‫ﻔ‬‫ﻟ‬ ‫ﺎن‬ ‫ﺴ‬ ‫اﻹ‬ ‫ن‬ ‫إ‬ ١ ‫ﺮ‬ ْ ‫واﻟْﻌ‬
‫ﺼ‬
ِ َّ ِ َ َ َ َ ِ ّ َ ِ َ َ َ َ ِ َ ِ َّ ُ ِ َ َ ُ َ َ ِ ِ ٍ ُ
( ) ََِ
َ َّ ِ ِ َ َ
( )
1. by (the Token of) time (through the ages),   2. Verily man is In loss,   3. except such As have Faith, and do righteous deeds, and (join together) In the mutual teaching of truth, 
and of patience and constancy. 
 

ْ
11.7  97:1‐4
ْ ْ ْ ْ ْ ْ ‫واﻟﺘﲔ واﻟﺰ‬
  (٤) ٍ ‫ﻦ َﺗﻘ ِﻮ‬ ‫ﺴ‬
ِ َ ‫ﺣ‬ َ ‫أ‬ ‫ﰲ‬ ‫ﺎن‬‫ﺴ‬
َِ َ ‫اﻹ‬ ‫ﺎ‬ ‫ﻨ‬
َ َ‫ﻘ‬ ‫ﻠ‬
َ ‫ﺧ‬ ‫ﺪ‬ ‫ﻘ‬
َ َ ‫ﻟ‬ ٣ ‫ﲔ‬
ِ ‫ﻣ‬
ِ ‫اﻷ‬ ‫ﺪﻠ‬
ِ َ ‫ﺒ‬ ‫اﻟ‬ ‫ا‬‫ﺬ‬َ ‫ﻫ‬ ‫و‬
َ َ َ٢ ‫ﲔ‬ِ ‫ﻨ‬‫ﻴ‬‫ﺳ‬ِ ‫ﻮر‬
ِ ُ ‫ﻃ‬‫و‬ ١ ‫ﻮن‬
ِ ‫ﺘ‬ ‫ﻳ‬
ُ َّ َ ِ ِّ َ
َ َ
( ) ( ) ( )
1. by the Fig and the Olive,   2. and the Mount of Sinai,   3. and This City of security,‐   4. we have indeed created man In the best of moulds, 
 
  

12  Qur’anic Examples 
 

12.1 22:31

  (٣١) ‫ﻴﻖ‬ ‫ﺤ‬ ‫ﺳ‬ ‫ﺎن‬‫ﻜ‬ ‫ﻣ‬ ‫ﰲ‬ ‫ﻳﺢ‬‫اﻟﺮ‬ ‫ﻪ‬ ‫ﺑ‬ ‫ي‬‫ﻮ‬ ْ ‫ﺣﻨﻔﺎء ِﷲ ﻏ ْﲑ ﻣ ْ ﻛﲔ ﺑﻪ وﻣ‬
ْ ‫ﻦ ْ ْك ﺑﺎﷲ ﻓﻜﺄﻧﻤﺎ ﺧﺮ ﻣﻦ اﻟﺴﻤﺎ ِء ﻓﺘ ْﺨﻄﻔﻪ اﻟﻄّ َْﲑ أ ْو‬
ٍ ِ َ ٍ َ ِ
َ ِ ُ ِّ ِ ِ َ ُ َ ُ ُ َ َ َ َ َّ َ َّ َ َ َّ َ َّ ِ ِ ُ َ َ ِ ِ َ ِ ِ ُ َ َ ِ َّ َ َ َ ُ
ِ َ َ ِ

31. being true In Faith to Allah, and never assigning partners to him: if anyone assigns partners to Allah, is As if He had fallen from heaven and been snatched up by birds, or the 
wind had swooped (Like a bird on its prey) and thrown Him into a far‐ distant place. 
12.2  2:74
ْ ْ ْ ْ ْ ْ ْ ً ْ ْ ْ ْ ْ ْ ْ
‫ﺸ ّ َﻘ ُﻖ ﻓَﻴﺨﺮج ِﻣﻨﻪ ُ اﻟﻤﺎء‬
َ ّ ‫ﺎ‬ ‫ﻤ‬ ‫ﻟ‬ ‫ﺎ‬ ‫ﻣ‬
ِ ‫ن‬ ‫إ‬‫و‬
َ َ َ َ َّ ِ َ ُ َ‫ﺎر‬ ‫اﻷ‬ ‫ﻪ‬ ‫ﻨ‬ ‫ﻣ‬
ِ ‫ﺮ‬ ‫ﺠ‬‫ﻔ‬‫ﺘ‬ ‫ﻳ‬ ‫ﺎ‬ ‫ﻤ‬‫ﻟ‬ ‫ة‬
ِ ‫ﺎر‬ ‫ﺠ‬ ‫ﺤ‬
ِ ‫اﻟ‬ ‫ﻦ‬ ‫ﻣ‬
ِ ‫ن‬ ‫إ‬‫و‬ ‫ة‬ ‫ﻮ‬‫ﺴ‬ ‫ﻗ‬ ‫ﺪ‬
ُ ّ ‫ﺷ‬َ ‫أ‬ ‫و‬ َ ‫أ‬ ‫ة‬
ِ ‫ﺎر‬ ‫ﺠ‬ ‫ﺤ‬
ِ ‫ﺎﻟ‬ ‫ﻛ‬ ‫ﻲ‬ ‫ﻬ‬ ‫ﻓ‬ ‫ﻚ‬ ِ ‫ﻟ‬‫ذ‬ ‫ﺪ‬
ِ ‫ﻌ‬ ‫ﺑ‬ ‫ﻦ‬‫ﻣ‬ِ ‫ﻢ‬ ‫ﻜ‬ ‫ﻮﺑ‬ ‫ﻠ‬ ‫ﻗ‬ ‫ﺖ‬ ‫ُ َﻗﺴ‬
ُ َ ُ ُ َ ُ ُ َّ َ َ َ َ َ َ َ َ َّ ِ َ َ َ َ َ َ َ َ َِ َ َ َ ُ ُ ُُ َ َّ
ْ ْ ْ ْ ‫وإن ﻣ ْ ﺎ ﻟﻤﺎ‬
  (٧٤) ‫اﷲ ِﺑ َﻐﺎﻓِ ٍﻞ ﻋ ّ َﻤﺎ َﺗﻌﻤﻠُﻮن‬ ‫ﺎ‬ ‫ﻣ‬ ‫و‬ ِ ‫اﷲ‬ ‫ﺔ‬
ِ ‫ﻴ‬ ‫ﺸ‬ ‫ﺧ‬ ‫ﻦ‬ ‫ﻣ‬
ِ ‫ﻂ‬ ُ ‫ﺒ‬ ِ
َ َ َ ُ َّ َ َ َّ َ َ ِ َ َ َ َ َّ ِ َ
74. Thenceforth were your hearts hardened: They became like a rock and Even worse In hardness. for among rocks there are some from which rivers gush forth; others there are 
which when split asunder send forth water; and others which sink for fear of Allah. and Allah is not unmindful of what ye do. 
12.3  2:264,265 
ْ ْ ‫ﺎﺬﻟي ﻳﻨْﻔﻖ ﻣﺎﻪﻟ رﺋﺎء اﻟﻨﺎس وﻻ ﻳ ْﺆﻣﻦ ﺑﺎﷲ واﻟْﻴ‬ َ ّ
ْ ْ ْ ‫اﺬﻟﻳﻦ آﻣﻨﻮا ﻻ ﺗ‬ َ
‫ان‬ ‫ﻮ‬ ‫ﻔ‬ ‫ﺻ‬ ‫ﻞ‬ ‫ﺜ‬ ‫ﻤ‬‫ﻛ‬ ‫ﻪﻠ‬
ٍ َ َ ِ َ َ َ ُُ َ َ َ ِ ‫ﺜ‬ ‫ﻤ‬‫ﻓ‬ ‫ﺮ‬‫اﻵﺧ‬
ِ ‫م‬ ِ ‫ﻮ‬
َ َ
ِ َ ّ ِ ُ ِ ُ َ ِ َ ّ ِ
َ َ ُ َ َ ُ ِ ُ ِ ‫ﻛ‬
َ ‫ى‬ َ ‫اﻷذ‬ ‫و‬ ‫ﻦ‬
ِ
َ ّ َ
‫ﻤ‬ ‫ﺎﻟ‬ ‫ﺑ‬
ِ ‫ﻢ‬ ‫ﻜ‬
ُ ‫ﺗ‬
ِ ‫ﺎ‬ ‫ﻗ‬ َ ‫ﺪ‬ َ ‫ﺻ‬
َ
‫ﻮا‬ ُ ‫ﻠ‬ ‫ﻄ‬
ِ ‫ﺒ‬ ُ ُ َ َ ِ ّ ‫َﻳﺎ أ َ ّ ُ َ ﺎ‬
ْ ‫اﺬﻟﻳﻦ ﻳﻨْﻔﻘﻮن أ‬ ْ ْ ْ ْ ‫ْ ٍء ﻣﻤﺎ ﻛﺴﺒﻮا واﷲ ﻻ‬ ْ ْ ٌ ٌ ‫ﻋﻠ ْﻴﻪ ﺗﺮ‬
‫اﻟ‬‫ﻮ‬ ‫ﻣ‬ َ ّ ‫ﻞ‬ ‫ﺜ‬‫ﻣ‬ ‫و‬ ٢٦٤ ‫ﻳﻦ‬ ‫ﺮ‬ ‫ﻓ‬ ‫ﺎ‬ ‫ﻜ‬ ‫اﻟ‬ ‫م‬ ‫ﻮ‬ ‫ﻘ‬ ‫اﻟ‬ ‫ي‬ ‫ﺪ‬ ‫ﻋ‬ ‫ون‬ ‫ر‬ ‫ﺪ‬ ‫ﻘ‬ ‫ﻳ‬ ‫ﻻ‬ ‫ا‬ ً
‫ﺪﻠ‬ ‫ﺻ‬ ‫ﻪ‬ ‫ﻛ‬ ‫ﱰ‬ ‫ﻓ‬ ‫ﻞ‬ ‫اﺑ‬ ‫اب ﻓَﺄَﺻﺎﺑﻪ ُ و‬
ُُ َ َ َ َ ُ ِ ُ َ ِ ُ َ َ َ ( )
َ ِ ِ َ َ َ ِ َ
َ ُ َ ُ َّ َ َ ّ ِ َ َ َ َ ُ َ ِ َ ُ َ َ َ َ ِ َ َ َ َ ُ ِ َ َ
ٌ ٌ ٌ
ٌ ْ
  ‫اﷲ ِﺑﻤﺎ َﺗﻌﻤﻠُﻮن ﺑ ِﺼﲑ‬ ‫و‬ ‫ﻞ‬ ّ ‫ﻄ‬ ‫ﻓ‬ ‫ﻞ‬ ‫اﺑ‬ ‫و‬ ‫ﺎ‬ ْ ‫ﺖ أﻛﻠﻬﺎ ﺿ ْﻌﻔ ْﲔ ﻓﺈ ْن ﻟ ْﻢ ﻳﺼ‬ ْ
‫ﺂﺗ‬ ‫ﻓ‬ ‫ﻞ‬ ‫اﺑ‬‫و‬ ‫ﺎ‬ ‫ﺎ‬ ‫ﺻ‬ ‫أ‬ ‫ة‬ ‫ﻮ‬ ‫ﺑ‬ْ ‫ﻦ أ ْﻧﻔﺴ ْ ﻛﻤﺜﻞ ﺟﻨﺔ ﺑﺮ‬ ْ ‫ﻴﺘﺎ ﻣ‬ ً ‫ْاﺑ ِﺘﻐﺎء ﻣ ْﺮﺿﺎ ِة اﷲِ وﺗ ْﺜ ِﺒ‬
َ ّ َ ِ ِ َ ِ ِ ِ ََ ُ ُ ِ َ ٍ ِ ٍ َ ِ َ ِ ِ َ ِ َ َ َّ
َ َ َ َ ُ َ َ َ َ ُ َ َ َ َ َ ََ َ َ َ ّ َ َ َ ُ َ َ َ َ
264. O ye who believe! cancel not your charity by reminders of your generosity or by injury,‐ like those who spend their substance to be seen of men, but believe neither In Allah 
nor In the Last Day. They are In parable like a hard, barren rock, on which is a Little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing 
with aught They have earned. and Allah guideth not those who reject Faith. 
265. and the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is As a garden, high and fertile: heavy rain falls on it but makes it 
yield a double increase of harvest, and if it receives not heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do. 
12.4  22:73

‫ﺬوه‬‫ﻘ‬
ْ ْ
‫ﻨ‬ ‫ﺘ‬ ‫ﺴ‬ ‫ﻻ‬ ‫ﺎ‬ ً ‫اﺬﻟﺑﺎب ﺷ ْﻴ‬
‫ﺌ‬ ‫ﻢ‬ ْ ‫اﺟﺘﻤﻌﻮا ﻪﻟ وإ ْن ْﺴﻠ‬
ْ
‫ﻮ‬ ‫ﻟ‬‫و‬ ‫ﺎ‬ ً
‫ﺑ‬ ‫ﺎ‬ ‫ﺑ‬‫ذ‬ ‫ﻮا‬‫ﻘ‬‫ﻠ‬
ْ ْ
‫ﺨ‬‫ﻳ‬ ‫ﻦ‬‫ﻟ‬ ‫اﷲ‬ ‫ون‬‫د‬ ْ ‫اﺬﻟﻳﻦ ﺗ ْﺪﻋﻮن ﻣ‬
‫ﻦ‬ َ ّ ‫ن‬ ‫إ‬ ‫ﻪﻟ‬ ‫ﻮا‬‫ﻌ‬‫ﻤ‬ ‫ﺘ‬ ْ ‫ﻳﺎ أ ﺎ اﻟﻨﺎس ﺿﺮب ﻣﺜ ٌﻞ ﻓ‬
‫ﺎﺳ‬
ِ ُ
َ ُ َّ ُ ُ ُ َ ِ َ َُ ُ َ َ ِ ِ ِ َّ ِ ُ َ ُ َ َ َ َ َ ِ ُ ُ َّ َ ُ ّ َ َ
ِ
ُ ُ َ َ ِ َ َ َ ُ ُ ُ َ َ َّ ِ ُ َ ُ َ َ
 ْ ْ ْ
  (٧٣) ‫ﻒ اﻟﻄّ َﺎﻟِﺐ واﻟﻤﻄﻠُﻮب‬ ‫ﻌ‬ ‫ﺿ‬
َ ُ َ ُ ‫ِﻣﻨ‬
‫ﻪ‬
ُ َ َ ُ
73. O men! here is a parable set forth! listen to it! those on whom, besides Allah, ye call, cannot create (Even) a fly, if They all met together for the purpose! and if the fly should 
snatch away anything from them, They would have no power to release it from the fly. feeble are those who petition and those whom They petition! 
12.5  13:17

‫ﻚ‬ ‫ﻟ‬‫ﺬ‬ ‫ﻛ‬ ‫ﻪﻠ‬

ْ ٌ
‫ﺜ‬‫ﻣ‬ ‫ﺪ‬‫ﺑ‬ ‫ز‬ ٍ
‫ﺎع‬ ‫ﺘ‬ ‫ﻣ‬ ‫و‬ْ ‫ﺎﺣﺘﻤﻞ اﻟﺴ ْﻴﻞ زﺑ ًﺪا راﺑﻴًﺎ وﻣﻤﺎ ﻳﻮﻗﺪون ﻋﻠ ْﻴﻪ ﰲ اﻟﻨﺎر ْاﺑﺘﻐﺎء ﺣ ْﻠﻴﺔ أ‬
ْ ‫ﺖ أ ْودﻳ ٌﺔ ﺑﻘﺪرﻫﺎ ﻓ‬ْ
‫ﺎﻟ‬ ‫ﺴ‬‫ﻓ‬ ً ‫ء‬ ‫ﺎ‬‫ﻣ‬ ‫ء‬ ‫ﺎ‬ ‫ﻤ‬‫اﻟﺴ‬ ‫ﻦ‬‫ﻣ‬ ‫ل‬ ‫ﺰ‬
ْ
‫ﻧ‬ ‫أ‬
َ َِ َ ُُ ِ ٍ ِ ِ ِ
َ َ َ َ َ َ ِ ِ َّ ِ ِ َ َ َ ُ ُ َّ َ ِ َ َ َ ُ َّ َ َ َ َ َ ِ َ َ ِ َ ِ َ َ َ َ َ َ َّ َ َ َ َ ِ ِ
َ َ
  ‫ﺎل‬ ‫ﺜ‬ ْ ‫ﻀﺮب اﷲ‬
‫اﻷﻣ‬
ْ
‫ﻳ‬ ‫ﻚ‬ ‫ﻟ‬ ‫ﺬ‬‫ﻛ‬ ‫ض‬ ْ ‫ﻀﺮب اﷲ اﻟْﺤﻖ واﻟْﺒﺎﻃﻞ ﻓﺄﻣﺎ اﻟﺰﺑﺪ ﻓﻴ ْﺬﻫﺐ ﺟﻔﺎء ًوأﻣﺎ ﻣﺎ ﻳﻨْﻔﻊ اﻟﻨﺎس ﻓﻴ ْﻤﻜﺚ ﰲ‬
‫اﻷر‬
ْ
‫ﻳ‬
ِ ِ ُ َ َ ِ
َ َ ُ َّ ُ ِ َ َ َ َ ِ ُ َ َ َ َّ ُ َ َ َ َّ َ َ ُ ُ َ َ َ ُ َ َّ َّ َ َ َ َ َّ َ ُ َّ ُ ِ َ
17. He Sends down water from the skies, and the channels flow, Each according to its measure: but the torrent bears away to foam that mounts up to the surface. Even so, from 
that (ore) which They heat In the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) Show forth truth and Vanity. for the scum 
disappears like froth cast out; while that which is for the good of Mankind remains on the earth. Thus doth Allah set forth parables. 
12.6  47:29
ْ ‫ﻀﻼ ﻣﻦ اﷲ ور ْﺿﻮاﻧًﺎ ﺳﻴﻤﺎ ْ ﰲ وﺟﻮﻫ ْ ﻣ‬
‫ﻦ أ َ َﺛ ِﺮ‬
ْ
‫ﻓ‬ ‫ﻮن‬ ‫ﻐ‬ ‫ﺘ‬‫ﺒ‬ ْ ‫اﺬﻟﻳﻦ ﻣﻌﻪ أﺷﺪاء ﻋ اﻟْﻜﻔﺎر ر ﺎء ﺑ ْﻴ ْﻢ ﺗﺮا ْ رﻛ ًﻌﺎ ﺳﺠ ًﺪا ﻳ‬ َ ّ ‫و‬ ‫اﷲ‬ ‫ﻮل‬
ٌ
ِ ِِ ُ ُ ِ ُ َ ِ
َ ِ َِ َ ّ ِ
َ َ َ ُ َ َ َّ ُ َ ّ ُ ُ
َ َ ُ َ َُ َ َ ُ ِ َ ّ ُ َ َُ َ ّ ِ َ ُ ََ َ ِ
َ ِ َ ّ ُ ُ َ ‫ﺤ ّ َﻤ‬
‫ﺳ‬ ‫ر‬ ‫ﺪ‬
َ ُ
‫ﻣ‬
ْ ْ ْ ْ ْ ْ ْ ‫اﻹﻧﺠﻴﻞ ﻛﺰ‬ ْ ْ ْ ‫اﻟﺴﺠﻮد ذﻟﻚ ﻣﺜﻠ ْ ﰲ اﻟﺘ‬
‫ﻴﻆ ِ ِ ﻢ‬
َ ‫ﻐ‬
ِ ‫ﻴ‬ِ ‫ﻟ‬ ‫اع‬‫ر‬ ‫اﻟﺰ‬
ُ ‫ﺐ‬ ‫ﺠ‬
ِ ‫ﻌ‬ ‫ﻳ‬ ‫ﻪ‬
ِ ‫ﻗ‬
ِ ‫ﻮ‬ ‫ﺳ‬ َ ‫ﻋ‬ ‫ى‬‫ﻮ‬ ‫ﺘ‬ ‫ﺎﺳ‬ َ ‫ﻓ‬ ‫ﻆ‬
َ ‫ﻠ‬
َ ‫ﻐ‬ ‫ﺘ‬ ‫ﺎﺳ‬ َ ‫ﻓ‬ ‫ه‬ ‫ر‬ ‫ﺂز‬ َ ‫ﻓ‬ ‫ه‬َ ‫ﺄ‬ ‫ﻄ‬ ‫ﺷ‬ ‫ج‬ ‫ﺮ‬ ‫ﺧ‬ َ ‫أ‬ ٍ
‫ع‬ ‫ر‬ َ ِ ِ ‫ﰲ‬ ِ ُ ُ ‫ﻠ‬ ‫ﺜ‬‫ﻣ‬ ‫و‬ ‫ة‬
ِ ‫ا‬‫ر‬ ‫ﻮ‬
َ َ َ َ َّ ِ ُ ُ َ َ َ ِ َ ِ ُ ُ ّ
ُ َ َ َّ ّ ُ ُ ُ َ ََ َ ُ َ َ ُ َ َ َ َ
ْ ً ْ ْ ْ ْ
  ‫ﻈﻴﻤﺎ‬ً ِ ‫ﺎت ِﻣ ُﻢ َﻣﻐ ِﻔﺮة َوأَﺟ ًﺮا َﻋ‬ ِ ‫ﺤ‬ ‫اﺬﻟﻳﻦ آﻣﻨُﻮا وﻋ ِﻤﻠُﻮا اﻟﺼﺎﻟ‬ َ ّ
ِ ُ ‫اﷲ‬
َ َ ِ َّ َ َ َ َ َ ّ ‫ﺎر َو َﻋ َﺪ‬ ‫اﻟﻜﻔ‬
َ َّ ُ
29.  Muhammad  is  the  apostle  of  Allah.  and  those  who  are  with  Him  are  strong  against  Unbelievers,  (but) compassionate  amongst  Each  other. Thou  wilt  see  them  bow  and 
prostrate themselves (in prayer), seeking Grace from Allah and (His) good Pleasure. on their faces are their marks, (Being) the traces of their prostration. This is their similitude In 
the Taurat; and their similitude In the Gospel is: like a seed which Sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the 
sowers with wonder and Delight. As a result, it fills the unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, 
and a great reward. 
 
12.7  57:20
ْ ْ ْ ‫اﻷوﻻد ﻛﻤﺜﻞ ﻏ‬ ْ ‫اﻷﻣﻮال و‬ ْ ‫ﺐ وﻬﻟ ْ ٌﻮ وزﻳﻨ ٌﺔ وﺗﻔﺎﺧ ٌﺮ ﺑ ْﻴﻨﻜ ْﻢ وﺗﻜﺎﺛ ٌﺮ ﰲ‬ ٌ ْ ْ ْ
‫ﻜ ّ َﻔﺎر َﻧﺒﺎﺗُﻪ ُ ُ ِ ﻴﺞ‬ ‫اﻟ‬ ‫ﺐ‬ ‫ﺠ‬ ‫ﻋ‬ َ ‫أ‬ ‫ﺚ‬ٍ ‫ﻴ‬ ِ َ ِ ِ ِ ُ َ ِ َ ‫ﻌ‬ِ َ ‫ﻟ‬ ‫ﺎ‬ ‫ﻴ‬ ‫ﻧ‬ ‫اﺪﻟ‬ ‫ﺎة‬ ‫ﻴ‬ ‫ﺤ‬ ‫اﻟ‬ ‫ﺎ‬ ‫ﻤ‬َ ‫ﻧ‬
ّ َ ‫أ‬ ‫ﻮا‬ ‫ﻤ‬
ُ َ ‫ﻠ‬ ‫اﻋ‬
ُ َ َّ َ َ ُ َ َ َ َ َ َ َ َ َ ُ َ َ ُ َ َ َ َ َ َ َ ُّ ُ َ َ َ
ْ ْ ْ ٌ ‫ﻳﺪ وﻣ ْﻐﻔﺮ ٌة ﻣﻦ اﷲ ور ْﺿﻮ‬
ٌ
  ‫ور‬ ‫اﻟ‬ ‫ﺎع‬ ‫ﺘ‬ ‫ﻣ‬ ‫ﻻ‬ ‫إ‬ ‫ﺎ‬ ‫ﻴ‬ ‫ﻧ‬ ‫اﺪﻟ‬ ‫ﺎة‬ ‫ﻴ‬ ‫ﺤ‬ ‫اﻟ‬ ‫ﺎ‬ ‫ﻣ‬‫و‬
ِ ُ ُ ُ َ َ ِ َ ُ ّ ُ َ َ َ َ َ ِ َ ِ َ ّ َ ِ ِ َ َ ‫اﻵﺧﺮ ِة َﻋ َﺬاب َﺷ ِﺪ‬
‫ان‬ ٌ
ِ ‫ﻜﻮن ﺣﻄَﺎ ًﻣﺎ و ِﰲ‬ ُ ‫ﱰاه ﻣ ْﺼ َﻔ ًﺮا ُ ﻳ‬ ‫ﻓ‬
َ َ َ ُ ُ َ َّ ّ ُ ُ ََ َ
20. know ye (all), that the life of This world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. here is a 
similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; Thou wilt see it grow yellow; then it becomes dry and crumbles away. 
but In the Hereafter is a penalty severe (for the devotees of wrong). and forgiveness from Allah and (His) good pleasure (for the devotees of Allah.. and what is the life of This 
world, but goods and chattels of deception? 
 
  

13  Qur’anic Imagery 
 

13.1 81:17‐18

  (١٨) ‫اﻟﺼ ْﺒ ِﺢ ِإذَا َﺗﻨَ ّ َﻔﺲ‬

ُ ّ ‫(و‬١٧) ‫واﻟ ّﻠ َ ْﻴ ِﻞ ِإذَا ﻋ ْﺴﻌﺲ‬
َ َ َ َ َ َ
17. and the night As it dissipates;   18. and the dawn As it breathes away the darkness;‐ 
13.2  9:38
ْ ْ ْ ْ ْ ْ ْ ‫اﻧﻔﺮوا ﰲ ﺳﺒﻴﻞ اﷲ اﺛﺎﻗ ْﻠ‬ ْ
‫اﺪﻟﻧﻴﺎ ِﰲ‬
ُ ّ ‫ة‬
ِ ‫ﺎ‬ ‫ﻴ‬ ‫ﺤ‬ ‫اﻟ‬ ‫ﺎع‬
ُ ‫ﺘ‬ ‫ﻣ‬ ‫ﺎ‬ ‫ﻤ‬َ ‫ﻓ‬ ‫ة‬
ِ ‫ﺮ‬ ‫اﻵﺧ‬
ِ ‫ﻦ‬‫ﻣ‬ِ ‫ﺎ‬ ‫ﻴ‬ ‫ﻧ‬ ‫اﺪﻟ‬
ُ ّ ‫ة‬
ِ ‫ﺎ‬ ‫ﻴ‬ ‫ﺤ‬ ‫ﺎﻟ‬ ‫ﺑ‬
ِ ُ ‫ﻴ‬ ‫ﺿ‬
ِ ‫ر‬ َ ‫أ‬ ‫ض‬ِ ‫اﻷر‬ َ ‫إ‬
ِ ُ َ َ ّ ِ َ ّ ِ ِ ِ ِ ‫ﻜﻢ‬ُ َ ‫ﻴﻞ ﻟ‬
َ ‫ﻜ ْﻢ ِإذَا ِﻗ‬
ُ َ‫آﻣﻨُﻮا َﻣﺎ ﻟ‬ ‫اﺬﻟﻳﻦ‬ِ َ ّ ‫ﻳﺎ أ َ ّ ُ ﺎ‬
َ َ َ ََ َ َ َ َ َ َ َ َ ُ ُ َ َ َ َ
ٌ
(٣٨) ‫اﻵﺧﺮ ِة ِإﻻ َﻗ ِﻠﻴﻞ‬ ِ
َ
38. O ye who believe! what is the matter with you, that, when ye are asked to go forth In the cause of Allah, ye cling heavily to the earth? do ye prefer the life of This world to 
the Hereafter? but Little is the comfort of This life, As compared with the Hereafter. 
 
13.3  2:250 

‫ﻚ أ َ ْﺻﺤﺎب‬ ‫وﻟ‬ُ ‫أ‬ ‫ﺎت‬

ِ ‫ﻤ‬ ‫ﻠ‬ُ ّ
‫ﻈ‬ ‫اﻟ‬ ‫إ‬ ‫ﻮر‬ ‫اﻟﻨ‬ ‫ﻦ‬‫ﻣ‬ِ ْ ‫اﺬﻟﻳﻦ ﻛﻔﺮوا أ ْوﻟِﻴﺎؤ اﻟﻄّ َﺎﻏﻮت ﻳ ْﺨﺮﺟﻮ‬
‫ﻢ‬ ِ َ ّ ‫و‬ ‫ﻮر‬ ‫اﻟﻨ‬ ‫إ‬ ‫ﺎت‬
ِ ‫ﻤ‬ ‫ﻠ‬ُ ّ
‫ﻈ‬ ‫اﻟ‬ ‫ﻦ‬ ‫ﻣ‬
ِ
ْ
‫ﺟ‬ ‫ﺮ‬
ْ
‫ﺨ‬ ‫اﺬﻟﻳﻦ آﻣﻨُﻮا ﻳ‬ ِ َ ّ ُ ّ ِ ‫اﷲ ُو‬
َ ِ ِ ُّ َ َ ِ ُ َِ
ُ َ َ َِ َُ َُ ُ ِ ُ ُ ُ ُُ ُ َ ُ َ َ َ َ ّ َ ُ َ ُ ُ ِ ُ َ َ َ َّ
(٢٥٧) ‫ﺎﺪﻟون‬ ُِ ‫ﺧ‬َ ‫ﺎر ُ ْ ِﻓ ﺎ‬ ِ َ ّ‫اﻟﻨ‬
َ َ
257. Allah is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. of those who reject Faith the patrons are the evil ones: from 
light They will lead them forth into the depths of darkness. They will be companions of the fire, to dwell therein (for ever). 
 
13.4  26:224, 225

(٢٢٥) ‫ﻴﻤﻮن‬ ‫د‬

ٍ ‫ا‬‫و‬ ‫ﻞ‬
ّ ‫ﻛ‬ ‫ﰲ‬ ْ ‫(أﻟ ْﻢ ﺗﺮ أ‬٢٢٤) ‫واﻟﺸ اء ﻳﺘﺒﻌ اﻟْﻐﺎوون‬
‫ﻢ‬
َ ُ ِ َ َ ِ ُ ِ ُ َّ َ َ َ َ َ َ ُ َ ُ ُ ُ ِ َّ َ ُ َ َ ُ ّ َ
224. and the Poets,‐ it is those straying In evil, who follow them:  225. seest Thou not that They wander distracted In every valley?‐ 
 
 
 
 
 
 13.5  21:18
ْ ٌ ْ ْ ْ ْ ْ
  (١٨) ‫ﻜﻢ اﻟﻮ ْﻳ ُﻞ ِﻣ ّ َﻤﺎ َﺗ ِﺼﻔُﻮن‬ ‫ﻟ‬ ‫و‬ ‫ﻖ‬ ‫اﻫ‬‫ز‬ ‫ﻮ‬‫ﻫ‬
َ َ ِ َ َ ُ َ ِ َ ُ ُ َ َ َ ِ ِ َ َ َ ِ ّ َ ِ ُ ِ ‫َﺑﻞ َﻧ‬
‫ا‬‫ذ‬ ‫ﺈ‬‫ﻓ‬ ‫ﻪ‬ ‫ﻐ‬ ‫ﻣ‬‫ﺪ‬ ‫ﻴ‬ ‫ﻓ‬ ‫ﻞ‬ ‫ﻃ‬‫ﺎ‬ ‫ﺒ‬ ‫اﻟ‬ ‫ﻋ‬ ‫ﻖ‬‫ﺤ‬ ‫ﺎﻟ‬ ‫ﺑ‬ ‫ف‬ ‫ﺬ‬‫ﻘ‬
َ َ ُ ُ
18. Nay, we hurl the truth against falsehood, and it knocks out its brain, and Behold, falsehood doth perish! Ah! woe be to you for the (false) things ye ascribe (to us). 
 
 
13.5  2:250
ْ ْ ْ ْ ْ ْ ْ ْ ْ
ْ ‫غ ﻋﻠ‬
  (٢٥٠) ‫ﻜﺎﻓِ ِﺮﻳﻦ‬ ‫اﻟ‬ ‫م‬‫ﻮ‬‫ﻘ‬‫اﻟ‬ ‫ﻋ‬ ‫ﺎ‬‫ﻧ‬‫ﺮ‬
ِ َ َ َ َ ُْ ‫ﺼ‬ ‫اﻧ‬‫و‬ ‫ﺎ‬‫ﻨ‬ ‫اﻣ‬‫ﺪ‬‫ﻗ‬ ‫أ‬ ‫ﺖ‬‫ﺒ‬ ‫ﺛ‬ ‫و‬ ‫ا‬‫ﱪ‬ً ‫ﺻ‬ ‫ﺎ‬‫ﻨ‬ ‫ﻴ‬ ‫ﻮت وﺟﻨُﻮ ِد ِه َﻗﺎﻟُﻮا ر ّ َﺑﻨَﺎ أَﻓ ِﺮ‬ ‫وﻟﻤﺎ ﺑﺮزوا ﻟﺠﺎﻟ‬
َ َ َ َ َ َ َ ِّ َ َ َ َ َ َ َ ُ َ َ ُ َ ِ ُ َ َ َّ َ َ
250. when They advanced to meet Goliath and His forces, They prayed: "Our Lord! pour out constancy on us and make Our steps firm: help us against those that reject faith." 
 
13.6  76:10
ْ ً
  ‫ﻳﺮا‬
ً ‫ﻮﺳﺎ َﻗﻤﻄَ ِﺮ‬ ‫ﻳ ْﻮ ًﻣﺎ ﻋﺒ‬ ‫ﺎف ِﻣﻦ ّ َر ِّﺑﻨَﺎ‬
ُ ‫ﺨ‬َ ‫ِإ ّﻧَﺎ َﻧ‬
ُ َ َ
10. "We only fear a Day of distressful wrath from the side of Our Lord." 
 
13.7  6:125
ْ ْ ْ ْ ْ ْ ْ ‫ح ﺻ ْﺪره ﻟﻺ‬
ْ ْ ‫ ْ ﺪﻳﻪ‬ ‫ﻓﻤﻦ ﻳﺮد اﷲ أن‬
‫اﻟﺮﺟﺲ‬ ‫اﷲ‬ ‫ﻞ‬ ‫ﻌ‬ ‫ﺠ‬ ‫ﻳ‬ ‫ﻚ‬ِ ‫ﻟ‬‫ﺬ‬ ‫ﻛ‬ ‫ﺎء‬‫ﻤ‬ ‫اﻟﺴ‬ ‫ﰲ‬ ‫ﺪ‬ ‫ﻌ‬ ‫ﺼ‬ ‫ﻳ‬ ‫ﺎ‬ ‫ﻤ‬ ‫ﻧ‬ ‫ﺄ‬‫ﻛ‬ ‫ﺎ‬ ً
‫ﺟ‬ ‫ﺮ‬ ‫ﺣ‬ ‫ﺎ‬ ً
‫ﻘ‬ ‫ﻴ‬ ‫ﺿ‬ ‫ه‬ ‫ر‬ ‫ﺪ‬ ‫ﺻ‬ ‫ﻞ‬‫ﻌ‬ ‫ﺠ‬‫ﻳ‬ ‫ﻪﻠ‬
َ ّ ‫ﻀ‬
ِ ‫ﻳ‬ ‫ن‬َ ‫أ‬ ‫د‬ ‫ﺮ‬ ‫ﻳ‬ ‫ﻦ‬‫ﻣ‬ ‫و‬ ‫م‬
ِ ‫ﻼ‬‫ﺳ‬ ِ ِ َ ِ
ِ ُ َ َ ِ َ ّ َ َ ِ ِ َ ِ
َ ّ ُ ّ َ َ َ َ َّ ُ َّ َّ َ َ َ َ ّ َُ َ َ َ َُ ُ ُ َ َ ُ َ َ َ َ ُ َ َ ُ ّ ُِ َ َ
   
ْ َّ ‫ﻋ‬
  ‫ﻻ ﻳﺆ ِﻣﻨُﻮن‬ ‫اﺬﻟﻳﻦ‬
َ ُ َ َ ِ َ َ
125. those whom Allah (in His plan) willeth to guide,‐ He openeth their breast to Islam; those whom He willeth to leave straying,‐ He maketh their breast close and constricted, 
As if They had to climb up to the skies: Thus doth Allah (heap) the penalty on those who refuse to believe. 
 

ْ ْ
13.8  7:40
ْ ْ ْ ْ ْ ْ
ْ ‫وا ﻋ ْ ﺎ ﻻ ﺗﻔﺘﺢ ﻟ ْ أ‬ ْ
‫ﻚ َﻧﺠ ِﺰي‬ ‫ﻟ‬ ‫ﺬ‬‫ﻛ‬ ‫و‬ ‫ﺎط‬ ‫ﻴ‬ ‫ﺨ‬ ‫اﻟ‬ ‫ﻢ‬ ‫ﺳ‬ ‫ﰲ‬ ‫ﻞ‬‫ﻤ‬‫ﺠ‬ ‫اﻟ‬ ‫ﺞ‬‫ﻠ‬ ‫ﻳ‬ ‫ﻰ‬ ‫ﺘ‬ ‫ﺣ‬ ‫ﺔ‬ ‫ﻨ‬‫ﺠ‬ ‫اﻟ‬ ‫ﻮن‬‫ﻠ‬ ‫ﺧ‬ ‫ﺪ‬ ‫ﻳ‬ ‫ﻻ‬‫و‬ ‫ﺎء‬ ‫ﻤ‬
َ ِ َ َ َ ِ َ ِ ِّ َ ِ ُ َ َ َ ِ َ َ ّ َ َ َ ّ َ َ ُ ُ َ َ َ َ َ ّ ُ َ َ ُ َ ُ َ ّ َ ُ َ َ َ ُ َ َ َ َ ِ َ ِ ُ ‫ﻛ ّ َﺬﺑ‬
‫اﻟﺴ‬ ‫اب‬‫ﻮ‬‫ﺑ‬ ‫ﱪ‬‫ﻜ‬ ‫ﺘ‬‫اﺳ‬‫و‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﺗ‬ ‫ﺎ‬ ‫ﺂﻳ‬‫ﺑ‬ ‫ﻮا‬ َ ‫ﻳﻦ‬ ِ َ ّ ‫ِإ ّ َن‬
‫اﺬﻟ‬
َ
     
ْ ْ
   َ‫اﻟ ُﻤﺠ ِﺮ ِﻣﲔ‬

40. to those who reject Our Signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will They enter the garden, until the camel can pass 
through the eye of the needle: such is Our reward for those In sin. 
‫‪ ‬‬

‫‪13.8 ‬‬ ‫‪25:23‬‬
‫ْ‬ ‫وﻗﺪ ْﻣﻨﺎ إ ﻣﺎ ﻋﻤﻠﻮا‪ ‬ﻣ ْ‬
‫ﻦ ﻋﻤ ٍﻞ ﻓَﺠﻌﻠﻨﺎه ﻫﺒﺎء ﻣﻨﺜ ُ ً‬
‫ﻮرا ‪ ‬‬ ‫َ َ َ ُ َ َ َّ‬ ‫َ َ ِ َ َِ َ َ ِ ُ ِ َ َ‬
‫‪23. and we shall turn to whatever deeds They did (in This life), and we shall make such deeds As floating dust scattered about. ‬‬
‫‪ ‬‬
‫‪13.9 ‬‬ ‫‪7:175‬‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫اﺬﻟي آﺗ ْﻴﻨﺎه آﻳﺎﺗﻨﺎ ﻓﺎ ﺴﻠﺦ ﻣ ْ ﺎ ﻓﺄ ْﺗﺒﻌﻪ اﻟﺸ ْ‬ ‫و ْاﺗﻞ ﻋﻠ ْ ْ‬
‫اﺗﺒﻊ‬ ‫و‬ ‫ض‬‫ِ‬ ‫ر‬ ‫ﻷ‬
‫َ‬ ‫ا‬ ‫إ‬ ‫ﺪﻠ‬ ‫ﺧ‬ ‫َ‬ ‫أ‬ ‫ﻪ‬ ‫ﻨ‬‫ﻜ‬‫ِ‬ ‫ـ‬‫ﻟ‬ ‫و‬ ‫ﺎ‬ ‫ﺎه‬ ‫ﻨ‬ ‫ﻌ‬ ‫ﻓ‬ ‫ﺮ‬ ‫ﻟ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﺌ‬‫ﺷ‬‫ِ‬ ‫ﻮ‬ ‫ﻟ‬ ‫و‬ ‫ﻳﻦ‬ ‫ﺎو‬
‫ِ‬ ‫ﻐ‬ ‫اﻟ‬ ‫ﻦ‬‫ﻣ‬‫ِ‬ ‫ﺎن‬ ‫ﻜ‬
‫َ‬ ‫ﻓ‬ ‫ﺎن‬‫َ‬ ‫ﻄ‬‫ﻴ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫ﺄ‬‫ﺒ‬ ‫ﻧ‬ ‫ﻢ‬
‫َ َّ َ َ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫َ َ َ َ َ ُ ِ َ َ َ َّ ُ‬ ‫َ َ َ‬ ‫ُ َ َ َ َ‬ ‫َ‬ ‫ّ‬ ‫َ َ َ ُ َ َ َ َ َ َ َ َ ََ ُ‬ ‫َ ُ َ َ ِ ََ‬
‫‪   ‬‬ ‫‪ ‬‬ ‫‪ ‬‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ ْ ْ ْ ْ ْ ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ْ‬
‫َ‬ ‫ّ‬
‫ﻛ ّ َﺬﺑﻮا ِﺑﺂﻳﺎ ِﺗﻨَﺎ ﻓَﺎﻗﺼ ِﺺ اﻟ َﻘﺼﺺ ﻟَﻌ ّﻠَ ُ ﻳﺘ َﻔﻜﺮون ‪ ‬‬ ‫َ‬ ‫ّ‬
‫ﻛﻤﺜَ ِﻞ اﻟﻜﻠﺐ إن ﺗﺤﻤﻞ ﻋﻠﻴﻪ ﻳﻠﻬﺚ أو ﺗﱰﻛﻪ ﻳﻠﻬﺚ ذﻟﻚ ﻣﺜﻞ اﻟﻘﻮم اﺬﻟﻳﻦ‬ ‫ﻫﻮاه ﻓﻤﺜﻪﻠ‬
‫ُ َ‬ ‫َ َ َ ََ‬ ‫ُ‬ ‫َ‬ ‫َ ِ ِ َ ِ َ َ ِ َ َ َ َ ُ ُ َ َ َّ ِ َ َ َ ُ َ ِ ِ َ َ ُ‬ ‫َ َ َُ َ َ ُُ َ َ‬
‫‪175. relate to them the story of the man to whom we sent Our Signs, but He passed them by: so Satan followed Him up, and He went astray.‬‬

‫‪ ‬‬
 ‫‪ ‬‬

‫‪14  Select Proverbial Quotes From The Qur’an  ‬‬
‫‪ ‬‬

‫ْ‬ ‫ٌ ْ‬ ‫ْ‬ ‫ْ ْ‬
‫ازرة ِوزر أُﺧﺮى‬ ‫وﻻ ﺗﺰر و‬ ‫ﻪﻠ‬ ‫ﻫ‬ ‫ﺄ‬‫ﺑ‬ ‫ﻻ‬‫َ‬ ‫ّ‬ ‫إ‬
‫َّ ِّ ِ ِ َ ِ ِ‬ ‫ﺊ‬ ‫ﻴ‬‫اﻟﺴ‬ ‫ﺮ‬ ‫ﻜ‬ ‫و َﻻ ﻳ ِﺤﻴﻖ اﻟﻤ‬
‫‪6:164‬‬ ‫‪35:43 ‬‬

‫َ‬ ‫َ‬ ‫َ َ َِ ُ َ ِ َ‬ ‫‪17:15 ‬‬ ‫ُ‬ ‫َ َ ُ َ ُ‬

‫‪35:18 ‬‬

‫‪39:7 ‬‬

‫ِ ْﻢ ﻓ َ ِﺮﺣﻮن‬ ‫ﻛ ّ ُﻞ ﺣ ْﺰب ﺑﻤﺎ ﺪﻟ ْ‬ ‫ﻜﻢ‬ ‫ﺴ‬ ‫ﻧﻔ‬ ‫أ‬ ‫ﻋ‬ ‫إﻧﻤﺎ ﺑ ْﻐﻴﻜ ْ‬
‫ﻢ‬
‫ُ ِ ٍ ِ َ ََ‬ ‫ِ‬
‫‪23:53‬‬ ‫‪10:23 ‬‬

‫ُ َ‬
‫‪30:32 ‬‬
‫ُ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ِ َّ َ َ ُ ُ َ‬

‫ْ‬ ‫ٌ‬ ‫ْ‬ ‫ْ‬

‫ﻳﺤﺴﺒﻮن ﻛُ ّ َﻞ ﺻ ْﻴﺤ ٍﺔ ﻋ َﻠ ْ ِ ْﻢ‬ ‫ﻛﺴﺒﺖ ر ِﻫﻴﻨَﺔ‬ ‫ﺎ‬ ‫ﻤ‬‫ﺑ‬ ‫ﺲ‬‫ﻔ‬ ‫ﻛ ّ ُﻞ ﻧ‬
‫‪63:4‬‬ ‫‪74:38 ‬‬

‫َ َ َ‬ ‫َ َ ُ َ‬ ‫ُ َ ٍ ِ َ َ َ َ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ ْ‬
‫و ُ ْ ﻳﺤﺴﺒﻮن أ َ ّ َ ْﻢ ﻳﺤ ِﺴﻨُﻮن ﺻﻨ ًﻌﺎ‬ ‫ﻛُ ّ ُﻞ َﻣﻦ َﻋﻠَ َ ﺎ ﻓ َ ٍ‬
‫ﺎن‬
‫‪18:104‬‬ ‫‪55:26 ‬‬

‫َ ُ‬ ‫َ َ َ ُ َ ُ ُ‬
‫ْ ْ‬
‫ﻒ اﻟﻄّ َﺎﻟِﺐ واﻟﻤﻄﻠُﻮب‬
‫َﺿ ُﻌ َ‬ ‫ﻜ ّ ِﻞ َﻧﺒ ٍﺈ ّ ُﻣ ْﺴﺘ َﻘ ٌﺮ‬‫ﻟِّ‬
‫‪22:73‬‬ ‫‪6:67 ‬‬

‫ُ‬ ‫ُ َ َ‬ ‫َ ّ‬ ‫ُ َ‬
‫ْ‬ ‫ْ ٌ ْ‬
‫ﺎاﺬﻟ ْﻳﻦ آﻣﻨ ُ ْﻮا أ َ ْوﻓ ُ ْﻮا ﺑﺎﻟ ُﻌﻘُ ْﻮ ِد‬
‫ﻳﺎأ َ ّ ُ ّ َ ِ‬ ‫ﻛ َﻠ ِﺘ ِﻪ‬
‫ﻗُﻞ ﻛُ ّﻞ َﻳﻌ َﻤ ُﻞ َﻋ َ َﺷﺎ ِ‬
‫‪5:1‬‬ ‫‪17:84 ‬‬

‫َ َ‬

‫ْ‬ ‫ْ‬
‫َﺗﺤﺴ ْﻢ َ ِﻴ ًﻌﺎ وﻗُﻠُﻮ ْﻢ َﺷ ّ َﺘﻰ‬ ‫اﺪﻟﻧﻴﺎ‬ ‫و َﻻ َﺗ ﺲ َﻧ ِﺼﻴﺒﻚ ِﻣﻦ‬
‫‪59:14‬‬ ‫‪28:77 ‬‬

‫ُُ‬ ‫َ‬ ‫َ ُُ‬ ‫َ َ َ ُّ َ‬ ‫َ‬ ‫َ‬

‫اﷲ‬ ‫ﺣﺴﻦ ﻛﻤﺎ أ ْ‬‫وأ ْ‬

‫ﻦ ّ َُ‬ ‫ﺣﺴ‬ ‫ِ‬
‫‪28:77 ‬‬

‫َ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ َ‬

‫‪ ‬‬
  

15  Dialogue in the Qur’an 
 

15.1 Dialogue between Allah & Ibrahim
ْ ْ ْ ْ ْ ‫وإذ ْاﺑﺘ إ ْﺑﺮاﻫ رﺑﻪ ﺑﻜﻠﻤﺎت ﻓﺄﺗﻤﻬﻦ ﻗﺎل إ ﺟﺎﻋﻠﻚ ﻟﻠﻨﺎس إﻣﺎ ًﻣﺎ ﻗﺎل وﻣ‬
‫(و ِإذ ﺟﻌﻠﻨَﺎ اﻟﺒ ْﻴﺖ ﻣﺜَﺎﺑ ًﺔ‬١٢٤) َ‫ﻈَﺎﻟِ ِﻤﲔ‬ ّ ‫ﺎل ﻋﻬ ِﺪي اﻟ‬ ‫ﺎل ﻻ ﻳ َﻨ‬ ‫ﻦ ذ ُ ِّر ّ َﻳ ِﺘﻲ َﻗ‬ ِ َ َ َ َ ِ ِ َّ ِ َ ُ ِ َ ّ ِ ِ َ َ َّ ُ َّ َ َ َ ٍ َ ِ َ ِ ُ ُ ّ ِ
َ َ َ َ َ َ َ َ ُ َ َ ََ ِ َ ِ ََ ِ َ
ْ ْ ْ ‫ﻦ ﻣﻘﺎم إ ْﺑﺮاﻫ ﻣﺼ ً وﻋﻬ ْﺪﻧﺎ إ إ ْﺑﺮاﻫ وإ ْ ﺎﻋﻴﻞ أ ْن ﻃﻬﺮا ﺑ‬ ْ ‫ﻟﻠﻨﺎس وأ ْﻣﻨًﺎ واﺗﺨﺬوا ﻣ‬
‫(و ِإذ‬١٢٥) ‫اﻟﺴﺠﻮ ِد‬ ‫ﻊ‬ ِ ‫ﻛ‬
َ ّ ‫اﻟﺮ‬ ‫و‬ ‫ﲔ‬ ‫ﻔ‬ ‫ﻛ‬ ‫ﺎ‬ ‫ﻌ‬ ‫اﻟ‬ ‫و‬ ‫ﲔ‬ ‫ﻔ‬ ‫َﺎ‬ ّ ‫ﻄ‬ ‫ﻠ‬ ‫ﻟ‬ ‫ﻲ‬ ‫ﺘ‬ ‫ﻴ‬ ِ ّ ِ
َ ُ ُ ّ ُّ َ َ ِ ِ َ َ َ ِ ِ ِ
َ َ َ
ِ ِ ّ َ َ َ َ ِ َ َ ِ
َ
ِ َ ِ َ ِ َ َ َ ُ َ ِ
َ
ِ َ َ ِ ُ ِ َّ َ َ َ ِ َّ ِ
ْ ْ ‫ﻦ آﻣﻦ ﻣ ْ ْﻢ ﺑﺎﷲ واﻟْﻴ ْﻮم اﻵﺧﺮ ﻗﺎل وﻣ‬ ْ ‫ارز ْق أ ْﻫﻪﻠ ﻣﻦ اﻟﺜﻤﺮات ﻣ‬ ْ ‫ﺪﻠا آﻣﻨًﺎ و‬ ْ ْ ْ ‫ﻗﺎل إ‬
‫إ‬ ‫ه‬ ‫ﺮ‬ ‫ﻄ‬‫ﺿ‬
َ ِ ُ ُ ّ َ َ َّ ُ ‫أ‬ ‫ﻴﻼ‬ ‫ﻠ‬ ‫ﻗ‬ ‫ﻪ‬ ‫ﻌ‬ ‫ﺘ‬ ‫ﻣ‬ ‫ﺄ‬
ِ َ ُ ُ ِّ َ ُ َ َ َ َ َ َ َ ِ ِ ‫ﻓ‬ ‫ﺮ‬ ‫ﻔ‬ ‫ﻛ‬ ‫ﻦ‬ ِ َِ َ ّ ِ ُ ِ َ ِ َ ّ ِ َ َ ِ ً َ ‫ﺑ‬ ‫ا‬‫ﺬ‬ ‫ﻫ‬ ‫ﻞ‬ ‫ﻌ‬ ‫اﺟ‬ ‫ب‬ ‫ر‬ ‫اﻫ‬ِ ‫ﺮ‬ ‫ﺑ‬ ِ
َ َ َ َ َ َ َ ُ ُ َ َ َ َ َ ِ ّ َُ َ َ َ
ْ ْ ْ ْ ْ ْ ْ ‫(وإ ْذ ﻳ ْﺮﻓﻊ إ ْﺑﺮاﻫ اﻟْﻘﻮاﻋﺪ ﻣﻦ اﻟْﺒ‬١٢٦) ‫ﻋﺬاب اﻟﻨﺎر وﺑﺌْﺲ اﻟْﻤﺼﲑ‬
‫(ر ّ َﺑﻨَﺎ واﺟﻌﻠﻨَﺎ‬١٢٧) ‫اﻟﺴ ِﻤﻴﻊ اﻟﻌ ِﻠ‬ ‫ﺖ‬
َّ َ َ َ َّ ِ َّ ‫ﻧ‬ ‫أ‬ ‫ﻚ‬ ‫ﻧ‬ ‫إ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻣ‬
ِ ‫ﻞ‬ ‫ﺒ‬ ‫ﻘ‬ ‫ﺗ‬ ‫ﺎ‬‫ﻨ‬ ‫ﺑ‬ ‫ر‬ ‫ﻴﻞ‬ ‫ﺎﻋ‬ ِ ‫إ‬ ‫و‬ ‫ﺖ‬ ِ ‫ﻴ‬ ِ ِ ُ ِ َ
َ َ َ ُ َ ُ َّ َ َ َ َّ َ ُ َ ِ َ َ َ َ َ َ ُ ِ َ ِ َُ َ ِ َ َ ِ َ ِ َّ ِ َ َ
ْ ْ
‫(ر ّ َﺑﻨَﺎ و ْاﺑﻌﺚ ﻓِ ِ ْﻢ رﺳﻮﻻ ِﻣ ُ ْﻢ ﻳﺘﻠُﻮ‬١٢٨) ‫ﺣ‬
ْ
‫اﻟﺘ ّ َﻮاب اﻟﺮ‬ ‫ﺖ‬ ‫ﻧ‬
ْ
‫أ‬ ‫ﻚ‬ ‫ﻧ‬‫إ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻴ‬ ْ ‫ﺐ ﻋﻠ‬ ْ ‫ﻦ ذرﻳﺘﻨﺎ أﻣ ًﺔ ﻣ ْﺴﻠﻤ ًﺔ ﻟﻚ وأرﻧﺎ ﻣﻨﺎﺳﻜﻨﺎ وﺗ‬ ْ ‫ﻣ ْﺴﻠﻤ ْﲔ ﻟﻚ وﻣ‬
ُ َ َ َ ِ َّ ُ َّ َ َ َ َّ ِ َ َ َ ُ َ َ َ ِ َ َ َ ِ َ َ َ َ ُ َ ّ َ َ ّ ِّ ُ ِ َ َ َ ِ َ ِ ُ
َ ِ ُ ِ
َ َ ُ
ْ ْ ‫ﻦ ﻣ َﺔﻠ إ ْﺑﺮاﻫ إﻻ ﻣ‬ ْ ‫ﻦ ﻳ ْﺮﻏﺐ ﻋ‬ ْ ‫(وﻣ‬١٢٩) ‫ﻜﻤﺔ وﻳﺰﻛ ْﻢ إﻧﻚ أ ْﻧﺖ اﻟْﻌﺰﻳﺰ اﻟْﺤﻜ‬ ْ ْ ْ
‫ﻦ ﺳ ِﻔﻪ َﻧﻔﺴﻪ ُ وﻟَ َﻘ ِﺪ‬ ِ ِ ِ ِ ّ ِ َ ِ ِ َ َ َ ّ ِ ِ ِ ّ َ ‫ﺤ‬ِ ‫اﻟ‬ ‫و‬ ‫ﺎب‬ ‫ﺘ‬ ‫ﻜ‬ ِ ‫ﻚ وﻳﻌ ِّﻠ ُﻤ ُ ُاﻟ‬ َ ‫ﻋ َﻠ ْ ِ ْﻢ آﻳﺎ ِﺗ‬
َ َ َ َ َ َ َ َ ُ َ َ َ ُ َ ُ َ َ َُ َ َ َ َ َ َُ َ َ َ
ْ ْ ْ ْ ْ ْ
‫اﻫ ﺑﻨِﻴ ِﻪ وﻳﻌ ُﻘﻮب ﻳﺎ‬ ِ ‫ﺻﻰ ِ ﺎ ِإ ْﺑﺮ‬ ‫و‬ ‫و‬ ١٣١ ‫ﲔ‬ ‫ﻤ‬ ِ َ ‫ﺎﻟ‬ ‫ﻌ‬ ‫اﻟ‬ ‫ب‬ِ ‫ﺮ‬ ِ ‫ﻟ‬ ‫ﺖ‬ ‫ﻤ‬ ‫ﻠ‬ ‫ﺳ‬ َ ‫أ‬ ‫ﺎل‬ ‫ﻗ‬ ‫ﻢ‬ْ ‫(إذ ﻗﺎل ﻪﻟ رﺑﻪ أ ْﺳ ِﻠ‬١٣٠) ‫اﻵﺧﺮ ِة ﻟﻤﻦ اﻟﺼﺎﻟِ ِﺤﲔ‬
َ َ ِ ِ َ ِ ‫ﰲ‬ ِ ‫ﻪ‬ َ ‫ﻧ‬
ّ ‫إ‬
ِ ‫و‬ ‫ﺎ‬ ‫ﻴ‬ ‫ﻧ‬ ‫اﺪﻟ‬ ‫ﰲ‬ ِ ‫ﺎه‬ ‫ﻨ‬ ْ ‫اﺻﻄﻔ‬
‫ﻴ‬ َ
ْ
َ ُ َ َ َُ َ َ َّ َ َ َ َ ّ َ ُ َ َ َ ُ ُّ َ ُ َ َ َ َّ َ َ ُ َ َ ُّ ُ َ َ
( )

‫ﻦ ﺑﻌ ِﺪي‬
ْ ْ
‫ﺪون ِﻣ‬ ‫ﺒ‬
ْ
‫ﻌ‬ ‫ﺗ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ﻪ‬ ‫ﻴ‬ ‫ﻨ‬ ‫ﺒ‬ ‫ﻟ‬ ‫ﺎل‬ ‫ﻗ‬
ْ
‫ذ‬ ‫إ‬ ‫ت‬ ‫ﻮ‬ ْ ‫(أ ْم ﻛﻨْ ْ ﺷﻬﺪاء إ ْذ ﺣﻀﺮ ﻳ ْﻌﻘﻮب اﻟْﻤ‬١٣٢) ‫اﺻﻄﻔﻰ ﻟﻜﻢ اﺪﻟﻳﻦ ﻓﻼ ﺗﻤﻮﺗﻦ إﻻ وأ ْﻧ ْ ﻣ ْﺴﻠﻤﻮن‬ ْ ‫ﺑﻨﻲ إن اﷲ‬
ُ ِ ِ ِ َ ِ ُ ُ ِ ُ ُ َ ِ َ ِ َ ِ ُ َ َ َ َّ َّ ِ َّ ِ َ
َ َ ُ َ َ َ َ َ َ َ َ َ َ َ َ َ ُ َ ُ ُ ُ َ َّ ُ ُ َ َ ّ ُ َ
ْ ْ ْ ٌ ْ ْ ‫ﻗﺎﻟﻮا ﻧ ْﻌﺒﺪ إﻬﻟﻚ وإﻪﻟ آﺑﺎ ﻚ إ ْﺑﺮاﻫ وإ ْ ﺎﻋﻴﻞ وإ ْﺳﺤﺎق إﻬﻟًﺎ واﺣ ًﺪا وﻧ ْﺤﻦ ﻪﻟ ﻣ‬
‫ﻜ ْﻢ ﻣﺎ‬ ‫ﻟ‬ ‫و‬ ‫ﺖ‬ ‫ﺒ‬ ‫ﺴ‬ ‫ﻛ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ﺎ‬ ‫ﻬﻟ‬ َ ‫ﺖ‬ ‫ﻠ‬ ‫ﺧ‬ ‫ﺪ‬ ‫ﻗ‬ ‫ﺔ‬ ‫ﻣ‬ ُ ‫أ‬ ‫ﻚ‬ ‫ﻠ‬ ‫ﺗ‬ ١٣٣ ‫ﻮن‬ ‫ﻤ‬ ‫ﻠ‬ ‫ﺴ‬
َ ُ َ َ َ َ َ َ َ َ َ َ َّ َ ِ َ ُ ِ ُ ُ َ ُ َ َ ِ َ َ ِ َ َ ِ َ َ ِ َ ِ َ َ ِ َ ِ َ ِ َ ََِ َ َ َ َ ِ ُ ُ َ ُ َ
( )
ْ
  (١٣٤) ‫ﻛﺎﻧُﻮا ﻳﻌﻤﻠُﻮن‬ َ ‫ﻛﺴ ْﺒ ُ ْ وﻻ ُ ْﺴﺄَﻟُﻮن ﻋ ّ َﻤﺎ‬
َ َ َ َ َ َ َ َ
124. and remember that Abraham was tried by His Lord with certain commands, which He fulfilled: He said: "I will make Thee an Imam to the Nations." He pleaded: "And also 
(Imams) from My offspring!" He answered: "But My promise is not within the reach of evil‐doers."125. remember we made the House a place of assembly for men and a place of 
safety; and take ye the station of Abraham As a place of prayer; and we covenanted with Abraham and Isma'il, that They should sanctify My House for those who compass it 
round, or use it As a retreat, or bow, or prostrate themselves (therein In prayer).   126. and remember Abraham said: "My Lord, make This a City of Peace, and feed its people 
with fruits,‐such of them As believe In Allah and the Last Day." He said: "(Yea), and such As reject Faith,‐for a while will I grant them their pleasure, but will soon drive them to 
the torment of Fire,‐ an evil destination (indeed)!"  127. and remember Abraham and Isma'il raised the foundations of the House (with This prayer): "Our Lord! Accept (this 
service) from us: for Thou art the All‐Hearing, the All‐Knowing.  128. "Our Lord! make of us Muslims, bowing to Thy (Will), and of Our progeny a people Muslim, bowing to Thy 
(will); and Show us Our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft‐Returning, Most Merciful.  129. "Our Lord! send amongst them 
an Messenger of their own, who shall rehearse Thy Signs to them and instruct them In Scripture and Wisdom, and sanctify them: for Thou art the Exalted In Might, the Wise."  
130. and who turns away from the Religion of Abraham but such As debase their souls with folly? Him we chose and rendered pure In This world: and He will be In the Hereafter 
In the ranks of the Righteous.  131. Behold! His Lord said to him: "Bow (thy will to Me):" He said: "I bow (my will) to the Lord and Cherisher of the Universe." 132. and This was 
the legacy that Abraham left to His sons, and so did Jacob; "Oh My sons! Allah hath chosen the Faith for you; then die not except In the Faith of Islam." 133. were ye witnesses 
when  death  appeared  before  Jacob?  Behold,  He  said  to  His  sons:  "What  will  ye  worship  after  me?"  They  said:  "We  shall  worship  Thy  Allah  and  the  Allah  of  Thy  fathers,  of 
Abraham, Isma'il and Isaac,‐ the one (true) Allah. to Him we bow (in Islam)."  134. that was a people that hath passed away. They shall reap the fruit of what They did, and ye of 
what ye do! of their merits there is no question In your case! 

  
15.1  Stingy Gardeners in Dialogue

‫ﻚ و ُ ْ َﻧﺎ ِ ُﻤﻮن‬ ‫ﺑ‬‫ر‬ ْ ‫ﻒﻣ‬

‫ﻦ‬
ٌ
‫ﺎ‬ ‫ﻃ‬ ‫ﺎ‬ ْ ‫(ﻓﻄﺎف ﻋﻠ‬١٨) ‫(وﻻ ْﺴﺘ ْﺜﻨﻮن‬١٧) ‫إﻧﺎ ﺑﻠ ْﻮﻧﺎ ْ ﻛﻤﺎ ﺑﻠ ْﻮﻧﺎ أ ْﺻﺤﺎب اﻟْﺠﻨﺔ إ ْذ أ ْﻗﺴﻤﻮا ﻟﻴ ْﺼﺮﻣ ﺎ ﻣ ْﺼﺒﺤﲔ‬
َ َ َ ِّ َ ِ ِ َ َ َ َ َ َ َ َ ُ َ َ َ َ ِ ِ ُ َ َّ ُ ِ َ َ ُ َ َ ِ ِ َّ َ َ َ َ َ َ َ َ َ ُ َ َ َ َّ ِ
ْ ْ ْ ‫ﺎﻧﻄﻠﻘﻮا و‬ ْ ْ ْ‫اﻏﺪوا ﻋ ﺣ ْﺮﺛﻜ ْﻢ إ ْن ﻛﻨ‬ ْ ْ ‫(ﻓﺘﻨﺎد ْوا ﻣ‬٢٠) ‫ﺖ ﻛﺎﻟﺼﺮ‬ ْ ْ ‫(ﻓﺄ‬١٩)
‫(أَن ﻻ ﻳﺪﺧُ َﻠ ّ َ ﺎ‬٢٣) ‫ﺨﺎﻓَﺘُﻮن‬ ‫ﺘ‬ ‫ﻳ‬ َ ‫ﻓ‬ ٢٢ ‫ﲔ‬ ‫ﻣ‬
ِ ‫ﺎر‬ ‫ﺻ‬ ِ ‫ن‬ َ ‫أ‬ ٢١ ‫ﲔ‬ ‫ﺤ‬ِ ‫ﺒ‬ ‫ﺼ‬ ‫ﺤ‬ ‫ﺒ‬‫ﺻ‬
َ َ َ َ ََ َ ُ ُ َ َ َ ِ َ ُ ُ ِ ُ َ َ َ ُ ِ َ ِ ُ َ َ َ َ ِ ِ َ ّ َ َ َ ََ
( ) ( )
ْ ْ ْ ْ ْ ْ ْ ْ ْ ٌ ْ ْ ْ ْ ْ
‫ﺎل أَوﺳﻄ ُ ُ أَﻟَﻢ أَﻗُﻞ‬ ْ
َ َ ‫( َﻗ‬٢٧) ‫ﻮن‬ ‫(ﺑﻞ ﻧﺤﻦ ﻣﺤﺮوﻣ‬٢٦) ‫ﻀﺎﻟُّﻮن‬
َ ُ ُ َ ُ َ َ َ َ َ‫(ﻓ َ َﻠ ّ َﻤﺎ َرأَو َﻫﺎ َﻗﺎﻟُﻮا ِإ ّﻧَﺎ ﻟ‬٢٥) ‫ﻳﻦ‬ ‫(و َﻏ َﺪوا ﻋ ﺣﺮ ٍد ﻗﺎ ِدر‬٢٤) ‫ﻜﲔ‬
َ ِ َ َ َ َ َ ِ ‫ﻜﻢ ِﻣﺴ‬ ُ ‫اﻟﻴﻮم ﻋ َﻠﻴ‬
َ َ َ
ْ ْ ْ ْ
‫(ﻋﺴﻰ‬٣١) َ‫ﺎﻏﲔ‬ ِ ‫ﻃ‬
َ ‫( َﻗﺎﻟُﻮا ﻳﺎ و ْﻳ َﻠﻨَﺎ ِإ ّﻧَﺎ ﻛُﻨَّﺎ‬٣٠) ‫ﻀ ُ ﻋ َ ﺑﻌ ٍﺾ ﻳﺘﻼوﻣﻮن‬ ُ ‫ﻌ‬ ‫(ﻓَﺄَﻗﺒ َﻞ ﺑ‬٢٩) َ‫ﻇﺎﻟِ ِﻤﲔ‬َ ‫( َﻗﺎﻟُﻮا ﺳ ْﺒﺤﺎن ر ِّﺑﻨَﺎ ِإ ّﻧَﺎ ﻛُﻨَّﺎ‬٢٨) ‫ﺤﻮن‬ ُ ‫ﻜ ْﻢ ﻟَ ْﻮﻻ ُﺴ ِّﺒ‬ ُ َ‫ﻟ‬
َ َ َ َ َ ُ َ َ َ َ َ َ َ َ َ َ ُ َ َ
ْ
‫ﻛﺎﻧُﻮا ﻳﻌ َﻠ ُﻤﻮن‬ ‫ﻮ‬ ْ ‫(ﻛﺬﻟﻚ اﻟْﻌﺬاب وﻟﻌﺬاب اﻵﺧﺮة أ ْﻛﱪ ﻟ‬٣٢) ‫رﺑﻨﺎ أ ْن ﻳ ْﺒﺪﻟﻨﺎ ﺧ ْﲑًا ﻣ ْ ﺎ إﻧﺎ إ رﺑﻨﺎ راﻏﺒﻮن‬
َ َ َ َُ َ َ ِ َ ِ ُ َ ََ َ ُ َ َ َ َِ َ َ ُ ِ َ َ ِّ َ َ ِ َ ّ ِ َ ِ َ َ َ ِ ُ َ َ ُّ َ
17. Verily we have tried them As we tried the people of the garden, when They resolved to gather the Fruits of the (garden) In the morning.  18. but made no reservation, ("If it 
be Allah.s Will").  19. then there came on the (garden) a visitation from Thy Lord, (which swept away) all around, while They were asleep.  20. so the (garden) became, by the 
morning, like a dark and desolate spot, (whose fruit had been gathered).  21. As the morning broke, They called out, one to another,‐  22. "Go ye to your tilth (betimes) In the 
morning, if ye would gather the fruits." 
23. so They departed, conversing In secret low tones, (saying)‐  24. "Let not a single indigent person break In upon you into the (garden) This Day."  25. and They opened the 
morning, strong In an (unjust) resolve.  26. but when They saw the (garden), They said: "We have surely lost Our way:  27. "Indeed we are shut out (of the Fruits of Our labour)!" 
28. said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify ((Allah))?'"  29. They said: "Glory to Our Lord! Verily we have been doing wrong!" 
30. then They turned, one against another, In reproach.  31. They said: "Alas for us! we have indeed transgressed!  32. "It may be that Our Lord will give us In exchange a better 
(garden) than this: for we do turn to Him (in repentance)!"  33. such is the punishment (in This life); but greater is the punishment In the Hereafter,‐ if only They knew! 
 
 
15.3  Dialogue between Musa (AS) and Fir’own

‫ﻮن‬ ‫ﺑ‬‫ﺬ‬ ‫ﻜ‬‫ﻳ‬

ْ
‫ن‬ ‫أ‬ ‫ﺎف‬ ‫ﺧ‬ ‫أ‬ ‫إ‬ ‫ب‬‫ر‬ ‫ﺎل‬ ‫ﻗ‬ ١١ ‫ﻮن‬‫ﻘ‬‫ﺘ‬ ‫ﻳ‬ ‫ﻻ‬‫أ‬ ‫ن‬ ْ ‫(ﻗ ْﻮم ﻓ ْﺮﻋ‬١٠) ‫ﻈَﺎﻟﻤﲔ‬
‫ﻮ‬ ّ ‫اﻟ‬ ‫م‬‫ﻮ‬ْ ‫اﺋﺖ اﻟْﻘ‬
ْ
‫ن‬ ‫أ‬ ‫ﻮ‬ ‫ﻣ‬ ‫ﻚ‬ ‫ﺑ‬ ‫ر‬ ‫ى‬‫ﺎد‬ ‫ﻧ‬
ْ
‫ذ‬ ‫إ‬‫و‬ ٩ ‫ﺣ‬ ‫اﻟﺮ‬ ‫ﻳﺰ‬‫ﺰ‬ ‫ﻌ‬
ْ
‫وإن رﺑﻚ ﻬﻟﻮ اﻟ‬
ّ ِ
ِ ُ َ ُ َ ُ َ َ ّ ِ ِ ِّ َ َ َ َ ُ َ ّ َ َ َ َ ِ َ َ َ ِ ِ ِ ِ َ َ ُ َ ُّ َ َ َ ِ َ ُ ِ َّ ُ ِ َ َُ َ َ َّ َ َّ ِ َ
َ َ
( ) ( )
 ‫ﺎذﻫﺒﺎ ﺑﺂﻳﺎ ِﺗﻨﺎ إﻧﺎ ﻣﻌﻜﻢْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ٌ‬ ‫ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ْ‬
‫ﻓ‬ ‫ﻼ‬ ‫ﻛ‬ ‫ﺎل‬ ‫ﻗ‬ ‫‪١٤‬‬ ‫ﻮن‬ ‫ﻠ‬ ‫ﺘ‬ ‫ﻘ‬ ‫ﻳ‬ ‫ن‬ ‫َ‬ ‫أ‬ ‫ﺎف‬ ‫ﺧ‬ ‫ﺄ‬‫ﻓ‬ ‫ﺐ‬ ‫ﻧ‬ ‫ذ‬ ‫ﻋ‬ ‫ﻟ‬‫و‬ ‫‪١٣‬‬ ‫ون‬ ‫ﺎر‬ ‫ﻫ‬ ‫إ‬ ‫ﻞ‬ ‫ﺳ‬ ‫ِ‬ ‫ر‬ ‫ﺄ‬ ‫ﻓ‬ ‫ﺎ‬ ‫ﺴ‬ ‫ِ‬ ‫ﻟ‬ ‫ﻖ‬ ‫ﻠ‬
‫ِ‬ ‫ﻄ‬ ‫ﻨ‬ ‫ﻳ‬ ‫ﻻ‬ ‫و‬ ‫ي‬ ‫ر‬ ‫ﺪ‬ ‫)‪(١٢‬وﻳﻀﻴﻖ ﺻ‬
‫ُ‬ ‫َ َ َ َ َ َ ِ َ َ ِ َّ َ َ‬ ‫َ ُُ ِ‬ ‫َ َ ُ‬ ‫َ‬ ‫َ َ ُ َ َ َّ َ‬ ‫ِ َ ُ َ‬ ‫َ‬ ‫َ‬ ‫ُ َ ِ َ‬ ‫َ‬ ‫َ َ ِ ُ َ ِ َ َ‬
‫(‬ ‫)‬ ‫(‬ ‫)‬

‫ﻋ ُﻤ ِﺮ َك‬ ‫ﻴﺪا وﻟﺒ ْﺜﺖ ﻓﻴﻨﺎ ﻣ ْ‬

‫ﻦ‬ ‫ً‬ ‫ﻟ‬ ‫و‬ ‫ﺎ‬ ‫ﻴﻨ‬ ‫ﻓ‬ ‫ﻚ‬ ‫ﺑ‬ ‫ﺮ‬ ‫ﻧ‬ ‫ﻢ‬ ‫ْ‬ ‫ﻟ‬ ‫أ‬ ‫ﺎل‬ ‫ﻗ‬ ‫‪١٧‬‬ ‫ﻴﻞ‬ ‫ا‬ ‫ﺮ‬ ‫ﺳ‬ ‫ﻣ ْﺴﺘﻤﻌﻮن )‪(١٥‬ﻓﺄْﺗﻴﺎ ﻓ ْﺮﻋ ْﻮن ﻓﻘﻮﻻ إﻧﺎ رﺳﻮل رب اﻟْﻌﺎﻟﻤﲔ )‪(١٦‬أ ْن أ ْرﺳ ْﻞ ﻣﻌﻨﺎ ﺑﻨﻲ إ ْ‬
‫َ َِ َ ِ َ ِ ُ‬ ‫َ َ َ َ ُ ِّ َ ِ َ َ ِ‬ ‫ِ َ‬ ‫ِ ّ َ َ ُ ُ َ ِّ َ َ ِ َ َ َ ِ َ َ َ َ ِ ِ‬ ‫َ َِ ِ َ َ َ ُ‬ ‫ُ َ ِ ُ َ‬
‫َ‬ ‫َ‬
‫(‬ ‫)‬

‫ﺐ‬ ‫ﻫ‬ ‫ﻮ‬ ‫ﻓ‬ ‫ﺧ ْﻔﺘﻜ ْ‬

‫ﻢ‬ ‫ﺎ‬ ‫ﻤ‬ ‫ﻟ‬ ‫ﻢ‬ ‫ْ‬ ‫ﻜ‬
‫ْ‬
‫ﻨ‬ ‫ﻣ‬ ‫ت‬ ‫ر‬ ‫ﺳﻨﲔ )‪(١٨‬وﻓﻌ ْﻠﺖ ﻓ ْﻌﻠﺘﻚ اﻟﺘﻲ ﻓﻌ ْﻠﺖ وأ ْﻧﺖ ﻣﻦ اﻟْﻜﺎﻓﺮﻳﻦ )‪(١٩‬ﻗﺎل ﻓﻌ ْﻠ ﺎ إذًا وأﻧﺎ ﻣﻦ اﻟﻀﺎﻟﲔ )‪(٢٠‬ﻓﻔﺮ ْ‬
‫ُ َ َّ ِ ُ ُ َ َ َ َ ِ‬ ‫ُ ِ‬ ‫ّ َ ِّ‬ ‫ِ‬ ‫ِ‬ ‫َ َ َ َ َ َ َ َ َّ ِ‬ ‫ِ ِ َ‬
‫َ ََ َ‬ ‫َ ِِ َ َ َ ََ َُ ِ َ ََ َ‬ ‫ََ َ َ َ َ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ ٌ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ب‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ً‬
‫ﺎل َر ّ ُ‬ ‫ب اﻟ َﻌﺎﻟَ ِﻤﲔَ )‪َ (٢٣‬ﻗ َ‬ ‫ﺎل ﻓِﺮ َﻋﻮنُ َو َﻣﺎ َر ّ ُ‬ ‫ﻴﻞ )‪َ (٢٢‬ﻗ َ‬ ‫ت َﺑﻨِﻲ ِإﺳﺮا ِ َ‬
‫َ‬ ‫ﻚ ِﻧﻌ َﻤﺔ َﺗ ُﻤ ّ ُ َ ﺎ َﻋ َ ّ َ أَن َﻋ ّ َﺒﺪ َ‬ ‫ﻦ اﻟ ُﻤﺮ َﺳ ِﻠﲔَ )‪َ (٢١‬و ِﺗﻠ َ‬ ‫َ‬
‫ر ِ ّﻲﺑ ﺣﻜﻤﺎ وﺟﻌﻠَﻨِﻲ ِﻣ‬
‫َ َ َ‬ ‫ُ‬ ‫َ‬
‫ﺎل ِإ ّ َن‬ ‫ﻗ‬ ‫‪٢٦‬‬ ‫ﲔ‬ ‫ﻟ‬ ‫اﻷو‬ ‫ﻢ‬ ‫ﻜ‬ ‫ﺎ‬ ‫آﺑ‬ ‫ب‬ ‫ر‬ ‫و‬ ‫ﻢ‬ ‫ﻦ ﺣ ْﻮﻪﻟ أﻻ ْﺴﺘﻤﻌﻮن )‪(٢٥‬ﻗﺎل رﺑﻜ ْ‬ ‫اﻷرض وﻣﺎ ﺑ ْﻴ ﻤﺎ إ ْن ﻛﻨْ ْ ﻣﻮﻗﻨﲔ )‪(٢٤‬ﻗﺎل ﻟﻤ ْ‬ ‫اﻟﺴﻤﺎوات و ْ‬
‫َ َ‬ ‫َّ َ‬ ‫ِ‬ ‫ُ‬ ‫ِ‬ ‫َ‬ ‫ُ‬ ‫ّ‬ ‫ُ‬ ‫ُ‬ ‫ّ‬ ‫َ‬ ‫َ‬ ‫َ ُ َ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫َ ُ‬‫َ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫ُ‬ ‫ُ‬ ‫ُ‬ ‫ِ‬ ‫َ َ َ َ َُ‬ ‫ِ‬ ‫َّ َ َ ِ َ‬
‫ُ‬ ‫َ َ‬ ‫َ‬
‫(‬ ‫)‬
‫ْ‬
‫اﺗﺨﺬت ِإ َﻬﻟ ً‬
‫ْ‬ ‫ْ ْ ْ ْ‬ ‫ﻮن )‪(٢٧‬ﻗﺎل رب اﻟْﻤ ْ ق واﻟْﻤ ْ ب وﻣﺎ ﺑ ْ‬ ‫اﺬﻟي أ ْرﺳﻞ إﻟ ْﻴﻜ ْﻢ ﻟﻤ ْﺠﻨ ٌ‬
‫ﲑي‬ ‫َ ِ‬ ‫ﻏ‬ ‫ﺎ‬ ‫َ َ ِ ِ َ َ‬ ‫َ‬ ‫ّ‬ ‫ﻦ‬ ‫َ‬ ‫ﻟ‬ ‫ل‬ ‫ﺎ‬ ‫ﻗ‬ ‫(‬ ‫‪٢٨‬‬ ‫)‬ ‫ﻮن‬
‫َ‬ ‫ُ‬ ‫ﻠ‬ ‫ﻘ‬
‫ِ‬ ‫ﻌ‬ ‫ﺗ‬
‫ُ َ‬ ‫ﻨ‬ ‫ُ‬ ‫ﻛ‬ ‫ن‬ ‫إ‬
‫ِ‬ ‫ﺎ‬ ‫ﻤ‬ ‫ﻴ‬
‫َ َ َ ُّ َ ِ ِ َ َ ِ ِ َ َ َ َ ُ َ‬ ‫ُ ََ ُ‬ ‫ﻜ ُﻢ ّ َ ِ ُ ِ َ ِ َ‬ ‫ُ‬ ‫َر ُﺳﻮﻟَ‬
‫ْ‬ ‫ْ‬
‫ٌ‬ ‫ٌ‬ ‫ْ‬
‫اﻟﺼﺎ ِد ِﻗﲔَ )‪(٣١‬ﻓَﺄَﻟ َﻘﻰ ﻋﺼﺎه ﻓ َ ِﺈذَا ِﻫﻲ ﺛُﻌﺒﺎن ﻣ ِﺒﲔ‬ ‫ﻦ‬ ‫ﻣ‬ ‫ﺖ‬
‫ْ ْ‬
‫ﻨ‬ ‫ﻛ‬ ‫ن‬ ‫إ‬ ‫ﻪ‬ ‫ﺑ‬ ‫ت‬ ‫ﺄ‬ ‫ﻓ‬ ‫ﺎل‬ ‫ﻗ‬ ‫‪٣٠‬‬ ‫ﲔ‬ ‫ﺒ‬ ‫ﻣ‬ ‫ء‬‫ٍ‬ ‫ﻲ‬ ‫ْ‬ ‫ﺸ‬ ‫ﻚ‬ ‫ﺘ‬ ‫ﺌ‬
‫ْ ْ‬
‫ﺟ‬ ‫ﻮ‬ ‫ﻟ‬ ‫و‬ ‫أ‬ ‫ﺎل‬ ‫ﻗ‬ ‫‪٢٩‬‬ ‫ﲔ‬ ‫ﻧ‬ ‫ﻮ‬ ‫ﺠ‬ ‫ﺴ‬ ‫ﻷﺟﻌﻠﻨﻚ ﻣﻦ اﻟْﻤ ْ‬ ‫ْ‬
‫َ َّ‬ ‫ِ‬ ‫َ‬ ‫ُ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َ َ َ‬ ‫ٍ‬ ‫ِ‬ ‫ُ َ َ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫َ‬
‫َ َ َ‬ ‫َ‬ ‫ِ‬ ‫ُ‬ ‫َ َ َ َ‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫َ‬
‫ُ‬ ‫َ َ‬ ‫َ َ ُ‬ ‫ُ‬
‫(‬ ‫)‬ ‫(‬ ‫)‬

‫ﻜ ْﻢ ِ ِﺴﺤ ِﺮ ِه ﻓَﻤﺎذَا‬
‫ْ‬
‫ﺿ‬ ‫ر‬ ‫ﻦأ ْ‬ ‫)‪(٣٢‬وﻧﺰع ﻳﺪه ﻓﺈذا ﻫﻲ ﺑ ْﻴﻀﺎء ﻟﻠﻨﺎﻇﺮﻳﻦ )‪(٣٣‬ﻗﺎل ﻟ ْﻠﻤﻺ ﺣ ْﻮﻪﻟ إن ﻫﺬا ﻟﺴﺎﺣ ٌﺮ ﻋﻠ ٌ )‪(٣٤‬ﻳﺮﻳﺪ أ ْن ﻳ ْﺨﺮﺟﻜ ْﻢ ﻣ ْ‬
‫ِ‬ ‫َ‬ ‫ُ ِ‬ ‫ُِ ُ َ ُ ِ َ‬ ‫ِ َ ِ‬ ‫َ َ ِ َ‬ ‫ِ ِ‬
‫َ‬ ‫ُ‬ ‫َ َ ُ ِ َّ َ َ َ َ‬ ‫َ َ َ َ َ َ ُ َ ِ َ ِ َ َ َ ُ َّ ِ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ ْ‬ ‫ْ‬
‫ﻴﻞ‬ ‫ﻮم )‪َ (٣٨‬و ِﻗ َ‬ ‫ﺎت ﻳﻮ ٍم ﻣﻌﻠ ُ ٍ‬ ‫ﻴﻘ ِ‬ ‫ﺤ َﺮة ُ ﻟِ ِﻤ َ‬ ‫ﺎر ﻋ ِﻠ ٍ )‪(٣٧‬ﻓﺠﻤﻊ اﻟﺴ‬ ‫ﺎﺷ ِﺮﻳﻦ )‪(٣٦‬ﻳﺄﺗﻮك ﺑﻜﻞ ﺳﺤ‬ ‫ﺣ ِ‬ ‫َﺗﺄﻣﺮون )‪(٣٥‬ﻗﺎﻟﻮا أرﺟﻪ وأﺧﺎه واﺑﻌﺚ ﰲ اﻟﻤﺪا ﻦ‬
‫َ‬ ‫َ‬ ‫َ ُ ِ َ َّ َ‬ ‫َ ُ َ ِ ُ ّ ِ َ َّ ٍ َ‬ ‫َ‬ ‫َ ُ َ ِ َ َ َ ُ َ َ ِ َ َ ِ ِ َ‬ ‫ُ ُ َ‬
‫ْ ْ‬ ‫ْ‬ ‫ْ‬ ‫ﻟﻠﻨﺎس ﻫﻞ أ ْﻧ ْ ﻣ ْﺠﺘﻤﻌﻮن )‪(٣٩‬ﻟﻌﻠﻨﺎ ﻧﺘﺒﻊ اﻟﺴﺤﺮة إ ْن ﻛﺎﻧﻮا اﻟﻐﺎﻟﺒﲔ )‪(٤٠‬ﻓﻠﻤﺎ ﺟﺎء اﻟﺴﺤﺮة ﻗﺎﻟﻮا ﻟﻔ ْﺮﻋ ْ‬ ‫ْ‬ ‫ْ‬
‫ﲔ‬ ‫ﺒ‬ ‫ِ‬ ‫ﻟ‬ ‫ﺎ‬ ‫ﻐ‬ ‫اﻟ‬ ‫ﻦ‬ ‫ﺤ‬ ‫ﻧ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻛ‬ ‫ن‬ ‫إ‬ ‫ا‬ ‫ﺮ‬ ‫ً‬ ‫ﻷﺟ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻟ‬ ‫ﻦ‬ ‫أ‬ ‫ن‬ ‫ﻮ‬
‫َ َ َّ َ َ َّ ِ ُ َّ َ َ َ ِ َ ُ ُ ُ َ ِ ِ َ َ َ َّ َ َ َّ َ َ ُ َ ُ ِ ِ َ َ َّ َ‬
‫َ‬ ‫ِ‬ ‫َّ َ ُ َ‬ ‫ُ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫ِ َّ ِ َ َ ُ ُ َ ِ ُ َ‬
‫ْ‬
‫ﺣﺒﺎﻟَ ُ و ِﻋ ِﺼ ّ َ ْﻢ و َﻗﺎﻟُﻮا ِﺑ ِﻌ ّ َﺰ ِة ﻓِ ْﺮﻋ ْﻮن ِإ ّﻧَﺎ ﻟَﻨَﺤﻦ‬
‫ْ‬
‫ا‬ ‫ﻮ‬‫)‪(٤١‬ﻗﺎل ﻧﻌ ْﻢ وإﻧﻜ ْﻢ إذًا ﻟﻤﻦ اﻟْﻤﻘﺮﺑﲔ )‪(٤٢‬ﻗﺎل ﻟ ْ ﻣﻮ أﻟْﻘﻮا ﻣﺎ أ ْﻧ ْ ﻣ ْﻠﻘﻮن )‪(٤٣‬ﻓﺄﻟْﻘ ْ‬
‫ُ‬ ‫َ َ‬ ‫ُ َ‬ ‫َ‬ ‫ِ‬ ‫ََ َ‬ ‫َ َ َ ُ ُ َ َ ُ َ َ ُ ُ ُ َ‬ ‫ُ ِ َ ِ َ ُ َ َّ ِ َ‬ ‫َ َ َ َ َ ِ َّ‬
‫َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ب ﻣﻮ و َﻫﺎرون‬ ‫ر‬ ‫‪٤٧‬‬ ‫ﲔ‬ ‫ﻤ‬‫ِ‬ ‫ﺎﻟ‬ ‫ﻌ‬ ‫اﻟ‬ ‫ب‬ ‫ﺮ‬ ‫ﺑ‬ ‫ﺎ‬ ‫ﻨ‬ ‫آﻣ‬ ‫ﻮا‬ ‫ﺎﻟ‬ ‫ﻗ‬ ‫‪٤٦‬‬ ‫ﻳﻦ‬ ‫ﺪ‬ ‫ِ‬ ‫ﺎﺟ‬ ‫ﺳ‬ ‫ة‬ ‫ﺮ‬ ‫ﺤ‬ ‫اﻟﺴ‬ ‫ﻲ‬ ‫ﻘ‬
‫ِ‬ ‫ﻟ‬
‫ُ‬ ‫ﺄ‬ ‫ﻓ‬ ‫‪٤٥‬‬ ‫ﻮن‬ ‫ﻜ‬
‫ُ‬ ‫ﻓ‬
‫ِ‬ ‫ﺄ‬ ‫ﻳ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ﻒ‬ ‫ﻘ‬ ‫ﻠ‬ ‫ﺗ‬ ‫ﻲ‬ ‫ﻫ‬
‫ِ‬ ‫ا‬ ‫ذ‬ ‫ﺈ‬ ‫ﻓ‬ ‫ﺎه‬ ‫ﺼ‬ ‫ﻋ‬ ‫ﻮ‬ ‫ﻣ‬ ‫ﻰ‬ ‫ﻘ‬ ‫ﻟ‬ ‫ﺄ‬ ‫ﻓ‬ ‫‪٤٤‬‬ ‫ﻮن‬ ‫ﺒ‬‫ِ‬ ‫ﻟ‬ ‫ﺎ‬ ‫ﻐ‬ ‫اﻟ‬
‫ُ َ‬ ‫َ ِّ ُ َ َ‬ ‫َ ّ َ ِ َ ِّ َ َ َ‬ ‫َ ُ‬ ‫َ‬ ‫َّ َ ُ َ ِ‬
‫َ‬ ‫َ َ‬ ‫َ‬ ‫ََ َ ُ َ َ َ َُِ َ َ َ َ ُ َ َ‬ ‫َ ُ َ‬
‫(‬ ‫)‬ ‫(‬ ‫)‬ ‫(‬ ‫)‬ ‫(‬ ‫)‬

‫ﻼف‬ ‫ﺧ ٍ‬
‫ْ‬
‫ﻜ ْﻢ ِﻣﻦ ِ‬ ‫ﻠ‬ ‫ﺟ‬ ‫ر‬ ‫اﺬﻟي ﻋﻠﻤﻜﻢ اﻟﺴ ْﺤﺮ ﻓﻠﺴ ْﻮف ﺗ ْﻌﻠﻤﻮن ﻷﻗﻄّﻌﻦ أ ْﻳﺪﻳﻜ ْﻢ وأ ْ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫ﻢ‬ ‫ﻛ‬ ‫ﲑ‬ ‫ﺒ‬ ‫ﻜ‬ ‫ﻟ‬ ‫ﻪ‬ ‫ﻧ‬ ‫إ‬ ‫ﻢ‬ ‫)‪(٤٨‬ﻗﺎل آﻣﻨْ ْ ﻪﻟ ﻗ ْﺒﻞ أ ْن آذن ﻟﻜ ْ‬
‫َ‬ ‫َ‬ ‫ّ‬ ‫َ َ َ ُ ََُ َ َ َ ََ‬
‫ُ‬ ‫َُ‬ ‫ُ َ‬ ‫َ‬ ‫ُ ُ ّ َ َ َ َ َ َ َ ُ َ َ َ َّ‬ ‫َ َ‬ ‫ُ ِ َّ ُ َ َ ِ ُ ُ ُ‬
‫ْ‬ ‫ْ‬ ‫ْ ْ‬
‫ﲑ ِإ ّﻧَﺎ ِإ َ ر ِّﺑﻨَﺎ ﻣﻨ َﻘ ِﻠﺒﻮن )‪(٥٠‬‬ ‫َ َ‬ ‫ﺿ‬ ‫ﻻ‬ ‫ﻮا‬ ‫ُ‬ ‫ﺎﻟ‬ ‫ﻗ‬‫ﻜﻢ أ َ َ َ َ‬
‫‪٤٩‬‬ ‫ﲔ‬ ‫ﻌ‬
‫ِ‬ ‫ُ‬ ‫ﻷﺻ ِّﻠ َﺒﻨّ َ‬ ‫و‬
‫ُ َ‬ ‫ُ‬ ‫َ‬ ‫َ َ‬
‫(‬ ‫)‬
‫‪9. and Verily, Thy Lord is He, the Exalted In Might, Most Merciful.  10. Behold, Thy Lord called Moses: "Go to the people of iniquity,‐  11.  "The  people  of  the  Pharaoh:  will  They ‬‬
‫‪not fear Allah."   12. He said: "O My Lord! I do fear that They will charge me with falsehood:   13. "My breast will be straitened. and My speech may not go (smoothly): so send ‬‬
‫‪unto Aaron.   14. "And (further), They have a charge of crime against Me; and I fear They may slay me."   15. Allah said: "By no means! proceed then, both of you, with Our Signs; ‬‬
‫‪we are with you, and will listen (to your call).   16. "So go forth, both of you, to Pharaoh, and say: 'We have been sent by the Lord and Cherisher of the worlds; ‬‬
17. "'Send Thou with us the Children of Israel.'"   18. (Pharaoh) said: "Did we not cherish Thee As a child among us, and Didst Thou not stay In Our midst many years of Thy life? 
19. "And Thou Didst a deed of Thine which (thou knowest) Thou didst, and Thou art an ungrateful (wretch)!"   20. Moses said: "I did it then, when I was In error.   21. "So I fled 
from you (all) when I feared you; but My Lord has (since) invested me with Judgment (and wisdom) and appointed me As one of the apostles.   22. "And This is the favour with 
which Thou dost reproach me,‐ that Thou hast enslaved the Children of Israel!"   23. Pharaoh said: "And what is the 'Lord and Cherisher of the worlds'?"   24. (Moses) said: "The 
Lord and Cherisher of the heavens and the earth, and all between,‐ if ye Want to be Quite sure."   25. (Pharaoh) said to those around: "Did ye not listen (to what He says)?" 
26. (Moses) said: "Your Lord and the Lord of your fathers from the beginning!"   27. (Pharaoh) said: "Truly your apostle who has been sent to you is a veritable madman!" 
28. (Moses) said: "Lord of the east and the west, and all between! if ye only had sense!"   29. (Pharaoh) said: "If Thou dost put forward any god other than me, I will certainly put 
Thee In prison!"   30. (Moses) said: "Even if I showed you something Clear (and) convincing?"   31. (Pharaoh) said: "Show it then, if Thou tellest the truth!"   32. so (Moses) threw 
His rod, and Behold, it was a serpent, plain (for all to see)!   33. and He drew out His hand, and Behold, it was white to all beholders!   34. (Pharaoh) said to the Chiefs around 
him: "This is indeed a sorcerer well‐ versed:   35. "His plan is to get you out of your land by His sorcery; then what is it ye counsel?"   36. They said: "Keep Him and His brother In 
suspense (for a while), and dispatch to the cities heralds to collect‐   37. "And bring up to Thee all (our) sorcerers well‐versed."   38. so the sorcerers were got together for the 
appointment of a Day well‐known,   39. and the people were told: "Are ye (now) assembled?‐   40. "That we may follow the sorcerers (in religion) if They win?" 
41. so when the sorcerers arrived, They said to Pharaoh: "Of course ‐ shall we have a (suitable) reward if we win?   42. He said: "Yea, (and more),‐ for ye shall In that case be 
(raised to posts) nearest (to My person)."   43. Moses said to them: "Throw ye ‐ that which ye are about to throw!"   44. so They threw their ropes and their rods, and said: "By 
the might of Pharaoh, it is we who will certainly win!"   45. then Moses threw His rod, when, Behold, it straightway swallows up all the falsehoods which They fake! 
46. then  did  the  sorcerers  fall  down,  prostrate  In  adoration,    47.  saying:  "We believe  In the  Lord of  the Worlds,     48.  "The  Lord  of  Moses and  Aaron."     49.  said (Pharaoh): 
"Believe ye In Him before I give you permission? surely He is your leader, who has taught you sorcery! but soon shall ye know! Verily, I will cut off your hands and your feet on 
opposite sides, and I will crucify you all.   50. "Be sure I will cut off your hands and your feet on opposite sides, and I will cause you all to die on the cross!" 
 
 
 
  

16  The Placement of Qur’anic Stories 
 

16.1 The Adam (AS) Narrative in Al‐Baqarah (30‐38)

‫اﷲ‬ ‫اد‬ ‫ر‬ ‫أ‬ ‫ا‬ ‫ﺎذ‬ ‫ﻣ‬ ‫ﻮن‬ ‫ﻮﻟ‬ ‫ﻘ‬ ‫ﻴ‬ ‫ﻓ‬ ‫وا‬ ‫ﺮ‬ ‫ﻔ‬ ‫ﻛ‬ ‫ﻳﻦ‬ َ
‫اﺬﻟ‬ ّ ‫ﺎ‬ ‫ﻣ‬ ‫أ‬‫و‬ ‫ﻢ‬ْ ‫ﻦر‬ ْ ‫اﺬﻟﻳﻦ آﻣﻨﻮا ﻓﻴ ْﻌﻠﻤﻮن أﻧﻪ اﻟْﺤﻖ ﻣ‬ َ ّ ‫ﺎ‬ ‫ﻣ‬ ْ ‫ﻀﺮب ﻣﺜﻼ ﻣﺎ ﺑﻌﻮﺿ ًﺔ ﻓﻤﺎ ﻓ‬ ْ ْ ْ ْ
َ
َُ ّ َ َ َ َ َ ُ ُ َ َ ُ َ َ َ ِ َ
َ ّ َ ِ ِّ َ ِ ُ َ
ّ َ ُ َّ َ ُ َ َ َ ُ َ َ ِ َ ّ َ َ َ َ َ َ َ ُ َ َ َ َ َ ِ ‫اﷲَ ﻻ َﺴ َﺘﺤ ِﻴﻲ أَن َﻳ‬
َ ‫ﺄ‬‫ﻓ‬ ‫ﺎ‬ ‫ﻬ‬ ‫ﻗ‬ ‫ﻮ‬ َ ّ ‫ِإ ّ َن‬
ْ ْ ْ ْ ْ ْ ْ ْ ً
‫اﷲ ِﺑ ِﻪ أ َن‬ ‫ﺮ‬ ‫ﻣ‬ ‫أ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ﻮن‬ ‫ﻌ‬ ‫ﻄ‬ ‫ﻘ‬ ‫ﻳ‬‫و‬
َُ ّ َ َ َ َ َ ُ َ َ َ ِ ِ َ ِ ِ َ ِ ِ َ ّ َ َ َ ُ ُ َ َ ِ ‫ﻪ‬ ‫ﻗ‬ ‫ﺎ‬ ‫ﻴﺜ‬ ‫ﻣ‬ ‫ﺪ‬ ‫ﻌ‬ ‫ﺑ‬ ‫ﻦ‬ ‫ﻣ‬ ‫اﷲ‬ ‫ﺪ‬ ‫ﻬ‬ ‫ﻋ‬ ‫ﻮن‬ ‫ﻀ‬ ‫ﻘ‬ ‫ﻨ‬ ‫ﻳ‬ ‫ﻳﻦ‬ َ
‫اﺬﻟ‬ ّ ٢٦ َ ِ ِ َ ‫ﻀ ّ ُﻞ ِﺑ ِﻪ ِإﻻ اﻟ‬
‫ﲔ‬ ‫ﻘ‬ ‫ﺎﺳ‬ ‫ﻔ‬ ِ ُ ‫ﻛ ِﺜﲑًا َو َﻣﺎ ﻳ‬ َ ‫ﻛ ِﺜﲑا َو َ ِﺪي ِﺑ ِﻪ‬ َ ‫ﻀ ّ ُﻞ ِﺑ ِﻪ‬ ِ ُ ‫ِ َﺬا َﻣﺜَﻼ ﻳ‬
َ
( )
ْ ْ ْ
‫ﻴﻜ ْﻢ ُ ِإﻟَ ْﻴ ِﻪ‬ ‫ﻴ‬ ‫ﺤ‬
ْ
‫ﻳ‬ ‫ﻢ‬ ْ ‫ﺣﻴﺎﻛ ْﻢ ﻳﻤﻴﺘﻜ‬ ْ ‫اﺗﺎ ﻓﺄ‬ ً ‫(ﻛ ْﻴﻒ ﺗﻜﻔﺮون ﺑﺎﷲِ وﻛﻨْ ْ أ َ ْﻣﻮ‬٢٧) ‫ﺎﺳﺮون‬ ِ ‫ﺨ‬ ‫اﻟ‬ ‫ﻚ‬ ‫وﻟ‬ ُ ‫أ‬ ‫ض‬ ْ ‫ﻳﻮﺻﻞ وﻳﻔﺴﺪون ﰲ‬
‫اﻷر‬
َّ ُ ِ ُ َّ ُ ُ ُ ُ َّ ُ ِ ُ َ َ َ َ ُ ُ َ َ ّ ِ َ ُ ُ َ َ َ َ ُ َ ُ َ ُ ِ َ ِ ِ َ ُ ِ ُ َ َ َ ُ
ْ ْ ‫اﺳﺘﻮى إ اﻟﺴﻤﺎء ﻓﺴﻮاﻫﻦ ﺳ‬ ْ ْ ‫اﺬﻟي ﺧﻠﻖ ﻟﻜ ْﻢ ﻣﺎ ﰲ‬
‫ﻚ‬ ‫ﺑ‬ ‫ر‬ ‫ﺎل‬ ‫ﻗ‬ ‫ذ‬ ‫إ‬
ِ ‫و‬ ٢٩ ٌ ‫ﻜ ّﻞ ْ ٍء ﻋ ِﻠ‬ ُ ‫ﺑ‬
ِ ‫ﻮ‬ ‫ﻫ‬ ‫و‬ ‫ات‬ٍ ‫ﺎو‬ ‫ﻊ‬ ‫ﺒ‬ ِ َ ِ ‫ﺎ‬‫ﻌ‬ً ‫اﻷر ِض ِﻴ‬ ِ َ ّ ‫ﻫﻮ‬ (٢٨) ‫ﺗ ُ ْﺮﺟ ُﻌﻮن‬
ُ
َ ّ َ َ َ َ
( )
َ َ ِ َ ُ َ َ َ َ َ َ َ ّ ُ َ ّ َ َ َ َ ّ َ َ َ ّ ُ َ ِ َ ُ َ َ َ َ َ ُ َ َ
ْ ْ ْ ْ ‫ﻦ ﻳ ْﻔﺴﺪ ﻓ ﺎ و‬ ْ ‫اﻷرض ﺧﻠﻴﻔ ًﺔ ﻗﺎﻟﻮا أﺗ ْﺠﻌﻞ ﻓ ﺎ ﻣ‬ ٌ
ْ ‫ﻟ ْﻠﻤﻼ ﻜﺔ إ ﺟﺎﻋﻞ ﰲ‬
‫ﺎل ِإ ِ ّ أَﻋ َﻠﻢ ﻣﺎ ﻻ‬ ‫ﻗ‬ ‫ﻚ‬ ‫ﻟ‬
َ َ َ َ ُ ّ َُ َ َ ‫س‬ ‫ﺪ‬ِ ‫ﻘ‬‫ﻧ‬ ‫و‬ ‫ك‬ ‫ﺪ‬ ِ ‫ﻤ‬ ‫ﺤ‬ ‫ﺑ‬ ‫ﺢ‬ ‫ﺒ‬ ‫ﺴ‬ ُ ‫ﻦ‬ ‫ﺤ‬ ‫ﻧ‬ ‫و‬ ‫ﺎء‬ ‫ﻣ‬ ‫ﺪﻟ‬
ِ ‫ا‬ ‫ﻚ‬ ‫ﻔ‬
ِ ‫ﺴ‬ ِ ِ ِ ُ َ ِ ِ ِ ِ َ ِِّ ِ َ ِ َ ِ
َ ُ َ ِ ُ ِّ َ ُ َ َ َ َ ّ ُ َ َ َ ُ ُ َ َ َ َ ُ َ َ َ
ْ
‫ﺪﻟﻣﺎء و َﻧﺤﻦ ُﺴ ِّﺒﺢ ِﺑﺤﻤ ِﺪ َك وﻧ ُ َﻘ ِّﺪس‬
ْ
‫ا‬ ‫ﻚ‬ ‫ﻔ‬ ‫ﺴ‬ ْ ‫ﻦ ﻳ ْﻔﺴﺪ ﻓ ﺎ و‬ ْ ‫اﻷرض ﺧﻠﻴﻔ ًﺔ ﻗﺎﻟﻮا أﺗ ْﺠﻌﻞ ﻓ ﺎ ﻣ‬ ْ ‫(وإ ْذ ﻗﺎل رﺑﻚ ﻟ ْﻠﻤﻼ ﻜﺔ إ ﺟﺎﻋ ٌﻞ ﰲ‬٣٠) ‫ﺗ ْﻌﻠﻤﻮن‬
ِ
ُ َ َ ُ َ ُ َ َ َ ّ ُ ِ َ َ َ ِ ُ ِ ُ َ َ ِ ُ َ ََ ُ َ َ ِ َ ِ ِ ِ َ ّ ِ ِ ِ َ ِ َ ِ َ ُّ َ َ َ ِ َ َ ُ َ َ
ْ ْ
  ‫ﺎل ِإ ِ ّ أَﻋ َﻠﻢ ﻣﺎ ﻻ َﺗﻌ َﻠ ُﻤﻮن‬ َ ‫ﻚ َﻗ‬ َ َ‫ﻟ‬
َ َ ُ
26. Allah disdains not to use the similitude of things, lowest As well As highest. those who believe know that it is truth from their Lord; but those who reject Faith say: "What 
means Allah by This similitude?" by it He causes many to stray, and many He leads into the right path; but He causes not to stray, except those who forsake (the path),‐27. those 
who break Allah.s Covenant after it is ratified, and who sunder what Allah has ordered to be joined, and do mischief on earth: these cause loss (only) to themselves.28. How can 
ye  reject  the  Faith  In  Allah.‐  seeing  that  ye  were  without  life,  and  He  gave  you  life;  then  will  He  cause  you  to  die,  and  will  again  bring  you  to  life;  and  again  to  Him  will  ye 
return.29.  it  is  He  who  hath  created  for  you  all  things  that  are  on  earth;  Moreover  His  design  comprehended  the  heavens,  for  He  gave  order  and  perfection  to  the  seven 
firmaments; and of all things He hath perfect knowledge.30. Behold, Thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one 
who will make mischief therein and shed blood?‐ whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what ye know not."31. and He taught Adam 
the nature of all things; then He placed them before the angels, and said: "Tell me the nature of these if ye are right. 
16.2  The Narrative of Nuh in 11:23‐27
ْ ْ ْ ْ ْ ْ ْ ‫ﺧﺒﺘﻮا إ ر ْﻢ أوﻟ ﻚ أ‬ ْ
‫ﲑ‬ِ ‫ﺼ‬
ِ ‫ﺒ‬ ‫اﻟ‬ ‫و‬ ِ ‫اﻷ‬ ‫و‬ ‫ﻰ‬ ‫ﻤ‬ ‫ﺎﻷﻋ‬ ‫ﻛ‬ ‫ﲔ‬ ‫ﻳﻘ‬‫ﺮ‬
َ ِ َ َِ ‫ﻔ‬ ‫اﻟ‬ ‫ﻞ‬
ُ ‫ﺜ‬
َ َ‫ﻣ‬ ٢٣ ‫ون‬ ‫ﺎﺪﻟ‬
ِ
َ ُ َ َ
‫ﺧ‬ ‫ﺎ‬ ِ ‫ﻓ‬ ُ ‫ﺔ‬
ِ ‫ﻨ‬ ‫ﺠ‬
َّ َ ُ َ‫اﻟ‬ ‫ﺎب‬ ‫ﺤ‬ ‫ﺻ‬ َ َ َِ ُ ِ ِّ َ َ ِ ُ َ َ ‫ﺎت َوأ‬
ِ ‫ﺤ‬ ‫اﺬﻟﻳﻦ آﻣﻨُﻮا وﻋ ِﻤﻠُﻮا اﻟﺼﺎﻟ‬
َ ِ َّ ِ َ ّ ‫ِإ ّ َن‬
َ َ ّ َ َ َ َ َ َ َ
( )

‫ﻜ ْﻢ‬ ْ ‫(أ ْن ﻻ ﺗ ْﻌﺒﺪوا إﻻ اﷲ إ أﺧﺎف ﻋﻠ‬٢٥) ٌ‫ﻳﺮ ﻣﺒﲔ‬

‫ﻴ‬ ٌ ‫ﺬ‬ ‫ﻧ‬ ْ
‫ﻢ‬ ‫ﻜ‬ ‫ﻟ‬ ‫إ‬ ‫ﻪ‬ ‫ﻣ‬ ‫ﻮ‬ ْ ‫ﺣﺎ إ ﻗ‬
ً ‫ﻮ‬ ‫ﻧ‬ ‫ﺎ‬ ‫ﻨ‬
ْ ْ ْ
‫ﻠ‬ ‫ﺳ‬ ‫ر‬ ‫أ‬ ‫ﺪ‬ ‫ﻘ‬‫ﻟ‬ ‫و‬ ٢٤ ‫ون‬ ‫ﺮ‬ ‫ﻛ‬َ ‫ﺬ‬‫ﺗ‬ ‫ﻼ‬ ‫ﻓ‬ ‫أ‬ ‫ﻼ‬ ‫ﺜ‬ ‫ﻣ‬ ‫ﺎن‬‫ﻳ‬‫ﻮ‬ ‫ﺘ‬ ‫ﺴ‬ْ ‫ﻴﻊ ﻫ ْﻞ‬
ِ ‫واﻟﺴﻤ‬
ُ َ َ ُ َ َ ّ ِ ِ َ َّ ِ ُ ُ َ َ ُِ ِ َ ُ َ ِِّ ِ ِ َ َ ِ ُ َ َ َ ََ َ َ ُ ّ َ َ َ َ َ َ ِ َ ِ َ َ َ ِ َّ َ
( )
 ْ ْ ْ ْ
ْ‫اﺬﻟﻳﻦ ْ أرا ِذﻟﻨﺎ ﺑﺎ ِدي اﻟﺮأي وﻣﺎ ﻧﺮى ﻟﻜﻢ‬
َ ّ ْ َ ّ ‫(ﻓَ َﻘ‬٢٦) ٍ ِ‫ﻋ َﺬاب ﻳ ْﻮ ٍم أَﻟ‬
ُ َ َ َ َ َ ِ َ ّ َ َ َ ُ َ َ ُ َ ِ ‫ﻚ ِإﻻ‬ َ ّ ‫اك‬
َ ‫اﺗ َﺒ َﻌ‬ َ ‫ﻛ َﻔ ُﺮوا ِﻣﻦ َﻗﻮ ِﻣ ِﻪ َﻣﺎ َﻧ َﺮ‬
َ ‫اك ِإﻻ َ َ ً ا ِﻣﺜ َﻠﻨَﺎ َو َﻣﺎ َﻧ َﺮ‬ َ ‫ﻳﻦ‬
َ
ِ ‫ﺎل اﻟ َﻤﻸ‬
‫اﺬﻟ‬ َ َ َ َ
ْ ْ ْ ْ ْ
  (٢٧) َ‫ﻛﺎ ِذ ِﺑﲔ‬َ ‫ﻜﻢ‬ ُ ُ ّ َ َ ٍ َ ‫َﻋ َﻠﻴﻨَﺎ ِﻣﻦ ﻓ‬
‫ﻨ‬ُ ‫ﻈ‬ ‫ﻧ‬ ‫ﻞ‬ ‫ﺑ‬ ‫ﻞ‬ ‫ﻀ‬
23. but those who believe and work righteousness, and humble themselves before their Lord,‐ They will be companions of the Gardens, to dwell therein for aye! 
24. these two kinds (of men) may be compared to the blind and Deaf, and those who can see and Hear well. are They equal when compared? will ye not then take heed? 
25. we sent Noah to His people (with a mission): "I have come to you with a Clear Warning:26. "That ye serve none but Allah. Verily I do fear for you the penalty of a grievous 
Day."27. but the Chiefs of the unbelievers among His people said: "We see (in) Thee nothing but a man like ourselves: nor do we see that any follow Thee but the meanest 
among us, In Judgment immature: nor do we see In you (all) any merit above us: In fact we thing ye are liars!" 
 
 
16:3  The People of the case 18:1‐8
ْ ْ ْ ْ ْ ً ْ ْ ً ْ ْ ْ ْ ْ ْ ْ ْ
‫ﺎت‬
ِ ‫ﺤ‬ ‫اﻟﺼﺎ ِﻟ‬ ‫ﻮن‬ ‫ﻠ‬ ‫ﻤ‬ ‫ﻌ‬ ‫ﻳ‬ ‫ﻳﻦ‬ ‫اﺬﻟ‬
ِ َ ّ ‫ﲔ‬ ‫ﻨ‬ ‫ﻣ‬ ‫ﺆ‬ ‫ﻤ‬ ‫اﻟ‬ ‫ﻳ‬‫و‬ ‫ﻪ‬ ‫ﻧ‬ ‫ﺪﻟ‬ ‫ﻦ‬ ‫ﻣ‬ ‫ا‬‫ﻳﺪ‬ ‫ﺪ‬
ِ ‫ﺷ‬ ‫ﺎ‬ ً
‫ﺳ‬ ‫ﺄ‬‫ﺑ‬ ‫ر‬ ‫ﺬ‬ ‫ﻨ‬ ‫ﻴ‬ ‫ﻟ‬ ‫ﺎ‬ ‫ﻤ‬ ‫ﻴ‬ ‫ﻗ‬ ١ ‫ﺎ‬ ‫ﺟ‬ ‫ﻮ‬‫ﻋ‬ ‫ﻪﻟ‬ ‫ﻞ‬ ‫ﻌ‬ ‫ﺠ‬ ‫ﻳ‬ ‫ﻢ‬ ‫ﻟ‬ ‫و‬ ‫ﺎب‬ ‫ﺘ‬ ‫ﻜ‬ ِ ‫اﻟ‬ ‫ه‬‫ﺪ‬ ِ ‫ﺒ‬ ‫ﻋ‬ ‫ﻋ‬ ‫ل‬ ‫ﺰ‬ ‫ﻧ‬ ‫أ‬ ‫ي‬ َ
‫اﺬﻟ‬
ِ ّ ِ َّ ُ ‫ﺤ‬
‫ﷲ‬ ِ ‫ﺪ‬ ‫ﻤ‬ ‫اﻟ‬
َ َّ َ ُ َ َ َ َ ِ ِ ُ َ ِّ َ ُ َ ُ ُ َ ِ َ َ َ ِ ُ ِ ِّ َ
( )
َ َ ِ َُ َ َ َ َ َ َ ِ َ َ َ َ َ َ َ
ْ ْ
‫اﻫ ِ ِإن‬
ْ ْ ْ
‫ﻛ ِﻠﻤ ًﺔ َﺗﺨﺮ‬
ْ ْ ‫ﻦ ِﻋ ْﻠﻢ وﻻ ﻵﺑﺎ‬ ْ ‫(ﻣﺎ ﻟ ْ ﺑﻪ ﻣ‬٤) ‫ﺪﻟا‬ ً َ ّ
ْ ً ‫ﻛ ِﺜﲔ ﻓِﻴ ِﻪ أَﺑ‬ ً ْ ْ
ِ ‫ج ِﻣﻦ أَﻓﻮ‬ َ َ
‫ت‬ ‫ﱪ‬ ‫ﻛ‬
َُ َ ِِ َ ‫ﻢ‬
َ ٍ ِ ِ ِ ُ َ َ َ ‫و‬ ‫اﷲ‬ ‫ﺬ‬ ‫ﺨ‬
َ ُ َّ َ َ َّ ُ َ َ
‫اﺗ‬ ‫ﻮا‬ ‫ﺎﻟ‬ ‫ﻗ‬ ‫ﻳﻦ‬ ‫اﺬﻟ‬
ِ ‫ر‬ ‫ﺬ‬
ِ
َ ُ َ
‫ﻨ‬ ‫ﻳ‬ ‫و‬ ٣ ‫ا‬‫ﺪ‬ َ ِ ‫ﺎ‬‫ﻣ‬ ٢ ‫ﺎ‬ ‫ﻨ‬ ‫ﺴ‬ ‫ﺣ‬ ‫ا‬ ‫ﺮ‬
ً ‫ﺟ‬ َ ‫أ َ ّ َن ﻟَ ُ أ‬
َ ُ ُ َ َ َ َ
( ) ( )
ْ ْ ْ ً ْ ْ ْ ْ ْ ْ ٌ
ْ
‫( ِإ ّﻧَﺎ ﺟﻌﻠﻨَﺎ ﻣﺎ ﻋ َ اﻷر ِض ِزﻳﻨَﺔ َﻬﻟَﺎ ﻟِﻨَﺒﻠُﻮ ُ أ َ ّ ُ ﻢ أَﺣﺴﻦ‬٦) ‫ﻳﺚ أَﺳﻔﺎ‬ ً ِ ‫ﺎر ِ ْ ِإن ﻟَ ْﻢ ﻳﺆ ِﻣﻨُﻮا ِ َﺬا اﻟﺤ ِﺪ‬ ‫آﺛ‬ ‫ﻋ‬ ‫ﻚ‬ ‫ﺴ‬ ‫ﻔ‬ ‫(ﻓﻠﻌﻠﻚ ﺑﺎﺧﻊ ﻧ‬٥) ‫ﻛ ِﺬ ًﺑﺎ‬ َ ‫ﻮن ِإﻻ‬ ‫ﻳﻘﻮﻟ‬
ُ َ ُ َ َ َ َ َ َ َ َ ُ ِ َ َ َ َ َ َ ِ َ َ َّ َ َ َ َ ُ ُ َ
(٩) ‫ﻦ آﻳﺎ ِﺗﻨَﺎ ﻋﺠ ًﺒﺎ‬ ْ ‫(أ ْم ﺣﺴ ْﺒﺖ أن أ ْﺻﺤﺎب اﻟْﻜ ْﻬﻒ واﻟﺮﻗ ﻛﺎﻧﻮا ﻣ‬٨) ‫ﻴﺪا ﺟﺮ ًزا‬ ً ‫ﺎﻋﻠﻮن ﻣﺎ ﻋﻠ ْ ﺎ ﺻ ِﻌ‬ ‫(وإﻧﺎ ﻟﺠ‬٧) ‫ﻋﻤﻼ‬
َ َ ِ ُ َ ِ ِ َّ َ ِ َ َ َ َ َ ّ َ َ ِ َ َ ُ َ َ َ َ َ َ ُ ِ َ َ َّ ِ َ َ َ
َ ُ
1. Praise be to Allah, who hath sent to His servant the and hath allowed therein no Crookedness: 
2.  (He  hath  made  it)  straight  (and  Clear)  In  order  that  may  warn  (the  godless)  of  a  terrible  punishment  from  him,  and  that  He  may  glad  tidings  to  the  believers  who  work 
righteous deeds, that They shall a goodly reward, 
3. wherein They shall remain for ever: 
4. further, that He may warn those (also) who say, hath begotten a son": 
5. no knowledge have They of such a thing, nor had their it is a grievous thing that issues from their mouths As a saying what say is nothing but falsehood! 
6. Thou wouldst only, perchance, fret Thyself to death, after them, In grief, if They believe not In This Message. 
7. that which is on earth we have made but As a Show for the earth, In order that we may test them ‐ As to which of are best In conduct. 
8. Verily what is on earth we shall make but As dust and soil (without growth or herbage). 
16.4  The Story of Taloot in 2:244‐246
ْ ْ ً ‫ﺎﻋﻔﻪ ﻪﻟ أ َ ْﺿﻌﺎﻓًﺎ ﻛ ِﺜﲑ‬ ْ ْ
‫ﻂ و ِإﻟَ ْﻴ ِﻪ‬ ‫ﺴ‬ ‫ﻳ‬ ‫و‬ ‫ﺾ‬ ‫ﺒ‬ ‫ﻘ‬ ‫ﻳ‬ ‫اﷲ‬ ‫و‬ ‫ة‬ ِ ‫ﻀ‬ ‫ﻴ‬ ‫ﻓ‬ ‫ﺎ‬ً ‫ﻨ‬ ‫ﺴ‬ ‫ﺣ‬ ‫ﺎ‬ ً
‫ﺿ‬ ْ
‫ﺮ‬ ‫ﻗ‬ ‫اﷲ‬ ‫ض‬ ‫ﺮ‬ ‫ﻘ‬ ‫ﻳ‬ ‫ي‬‫اﺬﻟ‬
ِ َ ّ ‫ا‬ ‫ذ‬ ْ ‫(ﻣ‬٢٤٤) ٌ ‫ﻴﻊ ﻋﻠ‬
‫ﻦ‬ ِ
ٌ
ِ ‫اﷲ‬ ‫ن‬ ‫أ‬ ‫ﻮا‬‫ﻤ‬ ‫ﻠ‬ ‫اﻋ‬‫اﷲِ و‬ ‫وﻗﺎﺗﻠﻮا ﰲ ﺳﺒﻴﻞ‬
ُ
َ ُ َ َ ُ ِ َ ّ
َُ َ َ َ َ ُ ُ َ َ َ ُ َ َ َ َ َ
َ ُ ّ ِ ُ َ َ َ َ
َ َ َّ ّ َ ُ َ َ َّ ِ ِ َ ِ ُ ِ َ َ
ْ ْ ْ ْ ْ ً ‫ﺚ ﻟﻨﺎ ﻣ ِﻠ‬ ْ ْ ْ ْ ْ ْ ‫ﻦ ﺑﻨﻲ إ‬ ْ ‫(أﻟ ْﻢ ﺗﺮ إ اﻟْﻤﻺ ﻣ‬٢٤٥) ‫ﺗ ْﺮﺟﻌﻮن‬
‫ﺎل َﻫﻞ ﻋﺴﻴ ُ ِإن ﻛُ ِﺘﺐ‬ ‫ﻗ‬ ِ ‫اﷲ‬ ‫ﻴﻞ‬‫ﺒ‬ ‫ﺳ‬ ‫ﰲ‬ ‫ﻞ‬ ‫ﺗ‬
ِ ‫ﺎ‬ ‫ﻘ‬ ‫ﻧ‬ ‫ﺎ‬ ‫ﻜ‬ ‫ﻌ‬ ‫اﺑ‬ ‫ﻟ‬ ‫ﻲ‬ ‫ﺒ‬ ‫ﻨ‬ ‫ﻟ‬ ‫ﻮا‬‫ﺎﻟ‬ ‫ﻗ‬ ‫ذ‬ ‫إ‬ ‫ﻮ‬ ‫ﻣ‬ ‫ﺪ‬ِ ‫ﻌ‬ ‫ﺑ‬ ‫ﻦ‬‫ﻣ‬ِ ‫ﻴﻞ‬ ‫ا‬ ‫ﺮ‬ ‫ﺳ‬ ِ
َ َ َ َ َ َّ ِ ِ َ ِ َُ َ َ َ َ ُ ُ َ ٍّ ِ َ ُ َ ِ َ ُ ِ َ َ ِ
َ
ِ َ ِ َ َ ِ َ َ ََ َ ُ َ ُ
 ْ ْ ْ ْ ْ ْ ْ
ْ
‫ﺎل َﺗﻮﻟَّﻮا ِإﻻ َﻗ ِﻠﻴﻼ‬
ُ
ْ
‫ﺎر َﻧﺎ وأَﺑﻨَﺎ ِﻨَﺎ ﻓَﻠَ ّ َﻤﺎ ﻛُ ِﺘﺐ ﻋ َﻠ ِ ﻢ اﻟ ِﻘﺘ‬
ِ ‫اﷲِ و َﻗﺪ أُﺧ ِﺮﺟﻨَﺎ ِﻣﻦ ِدﻳ‬
َ ّ ‫ﻴﻞ‬
ِ ‫ﺎل أَﻻ ﺗ ُ َﻘﺎ ِﺗﻠُﻮا َﻗﺎﻟُﻮا وﻣﺎ ﻟَﻨَﺎ أَﻻ ﻧ ُ َﻘﺎ ِﺗ َﻞ ِﰲ ﺳ ِﺒ‬
ُ ‫ﻜﻢ اﻟ ِﻘﺘ‬ ُ ‫ﻋ َﻠ ْﻴ‬
َ َ ُ َ َ َ َ َ َ َ َ َ ُ َ
  (٢٤٦) َ‫ﻈَﺎﻟِ ِﻤﲔ‬ ّ ‫اﷲ ﻋ ِﻠ ٌ ِﺑﺎﻟ‬ ‫و‬ ْ ْ ‫ِﻣ‬
‫ﻢ‬
َ ُ َّ َ ُ
244. then Fight In the cause of Allah, and know that Allah heareth and knoweth all things.  245. who is He that will loan to Allah a beautiful loan, which Allah will double unto His 
credit and multiply many times? it is Allah that giveth (you) Want or plenty, and to Him shall be your return. 246. hast Thou not turned Thy vision to the Chiefs of the Children of 
Israel after (the time of) Moses? They said to a prophet (That was) among them: "Appoint for us a king, that we may Fight In the cause of Allah." He said: "Is it not possible, if ye 
were commanded to fight, that that ye will not fight?" They said: "How could we refuse to Fight In the cause of Allah, seeing that we were turned out of Our homes and Our 
families?" but when They were commanded to fight, They turned back, except a small band among them. but Allah has full knowledge of those who do wrong. 
 
 

ْ ْ
16.5  The Encounter of Ibrahim (AS) with the tyrant ruler  2:256‐258
ٌ ْ ْ ْ ْ ْ ْ ْ ْ ْ ْ ْ ْ ْ ْ
ٌ ‫ﻴﻊ ﻋ ِﻠ‬ ‫اﷲ‬ ‫و‬ ‫ﺎ‬ ‫ﻬﻟ‬
َ ‫ﺎم‬ ‫ﺼ‬ ‫ﻔ‬‫اﻧ‬ ‫ﻻ‬ ‫ﻰ‬ ‫ﻘ‬ ‫ﺛ‬ ‫ﻮ‬ ‫اﻟ‬ ‫ة‬‫و‬ ‫ﺎﻟ‬ ‫ﺑ‬ ‫ﻚ‬ ‫ﺴ‬ ‫ﻤ‬ ‫ﺘ‬ ‫اﺳ‬ ‫ﺪ‬
ِ ‫ﻘ‬ ‫ﻓ‬ ‫ﺎﷲ‬ ‫ﺑ‬ ‫ﻦ‬ ‫ﻣ‬ ‫ﺆ‬ ‫ﻳ‬ ‫و‬ ‫ﻮت‬ِ ‫َﺎﻏ‬ ّ ‫ﻄ‬ ‫ﺎﻟ‬ ‫ﺑ‬ ‫ﺮ‬ ‫ﻔ‬ ‫ﻜ‬ ‫ﻳ‬ ‫ﻦ‬ ‫ﻤ‬ ‫ﻓ‬ ‫ﻲ‬ ‫ﻐ‬ ‫اﻟ‬ ‫ﻦ‬ ‫ﻣ‬ ‫ﺪ‬ ‫ﺷ‬ ‫اﻟﺮ‬ ‫ﲔ‬ ‫ﺒ‬ ‫ﺗ‬ ‫ﺪ‬ ‫ﻗ‬ ‫ﻳﻦ‬ ‫ﺪﻟ‬
ِ ‫ا‬ ‫ﰲ‬ ‫اه‬‫ﺮ‬ ‫ﻛ‬ ‫ﻻ ِإ‬
َ ِ َ ُ َّ َ َ َ َ ِ َ ُ ِ َ ُ ِ َ َ َ َ َ ِ َّ ِ ِ ُ َ ُ ِ ُ َ َ َ ِّ َ َ ِ ُ ُ ّ َ َّ َ َ َ ِ ّ ِ َ
َ
‫ﻚ‬ ‫وﻟ‬ ُ ‫أ‬ ‫ﺎت‬
ِ ‫ﻤ‬ ‫ﻠ‬ُ ّ
‫ﻈ‬ ‫اﻟ‬ ‫إ‬ ‫ﻮر‬ ‫اﻟﻨ‬ ‫ﻦ‬ ‫ﻣ‬ِ ‫ﻢ‬ ْ ‫اﺬﻟﻳﻦ ﻛﻔﺮوا أ ْوﻟِﻴﺎؤ اﻟﻄّ َﺎﻏﻮت ﻳ ْﺨﺮﺟﻮ‬ ِ َ ّ ‫و‬ ‫ﻮر‬ ‫اﻟﻨ‬ ‫إ‬ ‫ﺎت‬
ِ ‫ﻤ‬ ‫ﻠ‬ ُ ّ
‫ﻈ‬ ‫اﻟ‬ ‫ﻦ‬ ‫ﻣ‬
ِ
ْ
‫ﺟ‬ ‫ﺮ‬
ْ
‫ﺨ‬ ‫اﺬﻟﻳﻦ آﻣﻨﻮا ﻳ‬ ِ َ ّ ُ ّ ِ ‫اﷲ ُ و‬ (٢٥٦)
َ ِ ِ ُّ َ َ َ ِ ُّ َ ِ
َ َِ َُ َُ ُ ِ ُ ُ ُ ُُ ُ َ ُ َ َ َ َُ َ ُ ُ ِ ُ ُ َ َ َ َّ
ْ ْ ْ ْ ْ ْ ْ
‫ﺎل أ َ َﻧﺎ أُﺣ ِﻴﻲ‬ ‫ﻗ‬ ‫ﻴﺖ‬
َ َ ُ ُ َ ِ ُ ‫ﻤ‬
ِ ‫ﻳ‬ ‫و‬ ‫ﻲ‬ ‫ﻴ‬ ‫ﺤ‬ ‫ﻳ‬ ‫ي‬ ‫اﺬﻟ‬
ِ َ ّ ‫ﻲﺑ‬ ‫ر‬
َّ ِ َ ُ ‫اﻫ‬
ِ ‫ﺮ‬ ‫ﺑ‬ ‫إ‬
ِ ‫ﺎل‬
َ ‫ﻗ‬
َ ‫ذ‬ ‫إ‬
ِ ‫ﻚ‬َ ‫ﻠ‬ ‫ﻤ‬
ُ ‫اﻟ‬ ‫اﷲ‬
َ ّ ‫ﺎه‬ ‫آﺗ‬
َ ‫ن‬ َ ‫اﻫ ِﰲ ر ِّﺑ ِﻪ أ‬ ِ ‫ﺎج ِإ ْﺑﺮ‬ َ ّ ‫اﺬﻟي ﺣ‬ ِ َ ّ َ ‫(أَﻟَ ْﻢ ﺗﺮ ِإ‬٢٥٧) ‫ﺎﺪﻟون‬
َ ِ ‫ﺧ‬
َ ‫ﺎر ُ ْ ﻓِ ﺎ‬ ِ َ ّ ‫أ َ ْﺻﺤﺎب اﻟﻨ‬
َ ُ ُ َ َ َ ْ َ َ َ ُ َ ُ َ
ْ ْ ْ ْ ْ ْ ْ ْ ‫وأﻣﻴﺖ ﻗﺎل إ‬
  (٢٥٨) َ‫ﻈَﺎﻟِ ِﻤﲔ‬ ّ ‫اﷲ ﻻ ْ ِﺪي اﻟ َﻘ ْﻮم اﻟ‬ َ ‫و‬ ‫ﺮ‬ ‫ﻔ‬‫ﻛ‬ َ ‫ي‬ ‫اﺬﻟ‬
ِ َ ّ ‫ﺖ‬ ‫ﻓ‬ ‫ب‬
ِ ‫ﻤ‬ ‫اﻟ‬ ‫ﻦ‬ ‫ﻣ‬
ِ ‫ﺎ‬ ‫ت‬ ِ ‫ﺄ‬ ‫ﻓ‬ ‫ق‬
ِ ِ ‫ﻤ‬ ‫اﻟ‬ ‫ﻦ‬ ‫ﻣ‬ِ ‫ﺲ‬ ِ ‫ﻤ‬ ‫ﺎﻟﺸ‬
َ ّ ‫ﺑ‬
ِ ‫ﺄ‬ ‫ﻳ‬ ‫اﷲ‬
َ ‫ن‬ ‫ﺈ‬
ِ ‫ﻓ‬ ‫اﻫ‬
ِ ‫ﺮ‬ ‫ﺑ‬ ِ ُِ َ
َ َ ُ ّ َ َ َ َ َُِ ِ َ َ َِ َ َ َ ِ َ َ ّ َّ َ ُ َ َ َ ُ
256. let there be no compulsion In religion: truth stands out Clear from error: Whoever rejects evil and believes In Allah hath grasped the Most trustworthy hand‐hold, that 
never breaks. and Allah heareth and knoweth all things.  257. Allah is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. of 
those who reject Faith the patrons are the evil ones: from light They will lead them forth into the depths of darkness. They will be companions of the fire, to dwell therein (for 
ever).  258. hast Thou not turned Thy vision to one who disputed with Abraham about His Lord, because Allah had granted Him power? Abraham said: "My Lord is He who giveth 
life and death." He said: "I give life and death". said Abraham: "But it is Allah that causeth the sun to rise from the east: do Thou then cause Him to rise from the West." Thus was 
He confounded who (in arrogance) rejected Faith. nor doth Allah give guidance to a people unjust. 
 
 
 
  

17  Qur’anic Criticisms of Various Modes of False Reasoning 
17.1 The threat of force in debate
ْ ْ ‫ﻗﺎل ﻳﺎ ﻗ ْﻮم أر ْﻫﻄﻲ أﻋﺰ ﻋﻠ‬
‫ﺨﺬﺗ ُ ُﻤﻮه وراءﻛُ ْﻢ‬ ‫اﺗ‬ ‫و‬ ‫اﷲ‬ ‫ﻦ‬ ‫ﻣ‬ ‫ﻢ‬ ْ ‫ﻜ‬ ‫ﻴ‬
 

َ َّ َ ِ َّ َ ِ ُ َ َ ُّ َ َ ِ َ َ ِ َ َ َ َ
11:92
92. He said: "O My people! is then My family of more consideration with you 
َ َ َُ
ٌ ْ ْ
  (٩٢) ‫ِﻇﻬ ِﺮ ًّﻳﺎ ِإ ّ َن ر ِ ّﻲﺑ ِﺑﻤﺎ َﺗﻌﻤﻠُﻮن ﻣ ِﺤﻴﻂ‬
than Allah. for ye cast Him away behind your backs (with contempt). but Verily 

ُ َ َ َ
My Lord Encompasseth on all sides all that ye do! 
َ
ْ ْ ْ ْ ْ
  (١٩) ‫ﻜﺎﻓِ ِﺮﻳﻦ‬ ‫اﻟ‬ ‫ﻦ‬ ‫ﻣ‬
ِ ‫ﺖ‬ ‫ﻧ‬ ‫أ‬ ‫و‬ ‫ﺖ‬ ‫ﻠ‬ ‫ﻌ‬‫ﻓ‬ ‫ﻲ‬ ‫ﺘ‬ َ ّ ‫ﻟ‬ ‫ا‬ ‫ﻚ‬َ َ َ َ َ ‫َوﻓَ َﻌ‬
‫ﺘ‬ ‫ﻠ‬ ‫ﻌ‬ ‫ﻓ‬ ‫ﺖ‬ ‫ﻠ‬
19. "And Thou Didst a deed of Thine which (thou knowest) Thou didst, and Thou  26:19
َ ِ
َ َ َ َ َ ََ
art an ungrateful (wretch)!" 
َ
ْ ْ ْ ْ
  (٦٨) َ‫ﺎﻋ ِﻠﲔ‬ِ َ ‫ﻜ ْﻢ ِإن ﻛُﻨ ُ ﻓ‬ ‫ﺘ‬ ‫آﻬﻟ‬
ِ ‫وا‬ ‫ﺮ‬ ‫ﺼ‬ ‫اﻧ‬ ‫ﻗﺎﻟﻮا ﺣﺮﻗﻮه و‬
68. They said, "Burn Him and protect your gods, if ye do (anything at all)!" 21:68
ُ ََ ُ ُ َ ُ ُ ِّ َ ُ َ
ْ ْ ْ ْ ْ
  (١١٦) َ‫ﻦ ِﻣﻦ اﻟﻤﺮﺟﻮ ِﻣﲔ‬ ‫ﻮﻧ‬ ‫ﻜ‬
ُ ‫ﺘ‬ ‫ﻟ‬ ‫ﻮح‬ ‫ﻧ‬ ‫ﺎ‬ ‫ﻳ‬ ‫ﻪ‬ ‫ﺘ‬ ‫ﻗﺎﻟﻮا ﻟ ﻦ ﻟﻢ ﺗﻨ‬
116. They said: "If Thou desist not, O Noah! Thou shalt be stoned (to death)." 26:116

ُ َ َ َّ َ ََ ُ ُ َ َ َ َ َِ ُ َ ِ
ْ ْ ْ ْ ْ
  (١٦٧) َ‫ﺟﲔ‬ ‫ﺮ‬ ‫ﺨ‬‫ﻦ ِﻣﻦ اﻟ ُﻤ‬ ‫ﻮﻧ‬ ‫ﻜ‬
ُ ‫ﺘ‬ ‫ﻟ‬ ‫ط‬ ‫ﻮ‬ ‫ﻟ‬ ‫ﺎ‬ ‫ﻳ‬ ‫ﻪ‬ ‫ﺘ‬ ‫ﻗﺎﻟﻮا ﻟ ﻦ ﻟﻢ ﺗﻨ‬
167. They said: "If Thou desist not, O Lut! Thou wilt Assuredly be cast out!" 26:167
ِ ََ ُ ُ ِ
َ َ َ َ َِ ُ َ
َ َ َّ َ
17.2  Character assassination
ْ ْ ْ ْ
‫اك ِإﻻ َ َ ً ا ِﻣﺜ َﻠﻨَﺎ وﻣﺎ‬َ ‫ﻛ َﻔ ُﺮوا ِﻣﻦ َﻗﻮ ِﻣ ِﻪ َﻣﺎ َﻧ َﺮ‬
َ ‫ﻳﻦ‬ َ ّ
ِ ‫ﺎل اﻟ َﻤﻸ‬
‫اﺬﻟ‬ َ ‫ﻓَ َﻘ‬
27. but the Chiefs of the unbelievers among His people said: "We see (in) Thee  11:27

َ َ َ
nothing but a man like ourselves: nor do we see that any follow Thee but the 

ْ
meanest among us, In Judgment immature: nor do we see In you (all) any merit 

‫ﻜ ْﻢ‬ َ َ َ َ َ ِ ‫اﻟﺮأ‬
‫ﻟ‬ ‫ى‬‫ﺮ‬ ‫ﻧ‬ ‫ﺎ‬ ‫ﻣ‬‫و‬ ‫ي‬ ‫اﺬﻟﻳﻦ ُ ْ أَرا ِذﻟُﻨَﺎ ﺑﺎ ِدي‬
ِ َ ّ ‫ﻚ ِإﻻ‬ َ ‫اﺗ َﺒ َﻌ‬
َ ّ ‫اك‬
َ ‫َﻧ َﺮ‬
above us: In fact we thing ye are liars!" 
ُ َّ َ َ َ َ
  (٢٧) َ‫ﻛﺎ ِذ ِﺑﲔ‬ ْ ‫ﻀﻞ ﺑ ْﻞ ﻧﻈُﻨﻜ‬ ْ ْ ْ
َ ُ ُ ّ َ َ ٍ َ ‫َﻋ َﻠﻴﻨَﺎ ِﻣﻦ ﻓ‬
‫ﻢ‬
 

(١١) ‫ َﻗ ْﻮم ﻓِ ْﺮﻋ ْﻮن أَﻻ ﻳ ّ َﺘ ُﻘﻮن‬ 

11. "The people of the Pharaoh: will They not fear Allah." 26:11

َ َ َ َ َ
ْ
ِ َ ّ ‫ﻫ ُﺰ ًوا أ َ َﻫ َﺬا‬
‫اﺬﻟي‬ ُ ‫ﻚ ِإﻻ‬ ‫وﻧ‬‫ﺬ‬ ‫ﺨ‬
ِ ‫ﺘ‬ ‫ﻳ‬ ‫ن‬ ِ َ ّ ‫آك‬
‫اﺬﻟﻳﻦ ﻛﻔﺮوا إ‬ َ ‫َو ِإذَا َر‬
36. when the unbelievers see thee, They treat Thee not except with ridicule. "Is  21:36

َ َ ُ َ ّ َ ِ ُ َ َ َ
this," (They say), "The one who talks of your gods?" and They blaspheme at the 
  mention of ((Allah)) Most Gracious!
  (٣٦) ‫ﻛﺎﻓِﺮون‬ ْ ‫آﻬﻟﺘﻜ ْﻢ و ْ ﺑﺬ ْﻛﺮ اﻟﺮ ْ ﻦ‬ ِ ‫ﺮ‬ ‫ﻛ‬ ‫ﺬ‬
ْ
‫ﻳ‬
َ ُ َ ُ ِ َ َّ ِ ِ ُ َ ُ ِ ََ ُ ُ َ
   (٤٧) ‫ﺪون‬ ‫ﺎﺑ‬ ‫ﻋ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻟ‬ ‫ﺎ‬ ‫ﻤ‬ ‫ﻬ‬ ‫ﻣ‬ ‫ﻮ‬ ْ ‫ْﻳﻦ ﻣ ْﺜﻠﻨﺎ وﻗ‬ ‫ﻟ‬ ‫ﻦ‬ ‫ﻣ‬
ْ
‫ﺆ‬
ِ ِ ِ ُ ‫ﻓَ َﻘﺎﻟُﻮا أَﻧ‬
47. They said: "Shall we believe In two men like ourselves? and their people are  23:47
  subject to us!
َ ُ ِ َ ََ َ ُُ َ َ َ ِ َ َ َ ُ ِ
ٌ ‫اﺬﻟي أ ْرﺳﻞ إﻟ ْﻴﻜ ْﻢ ﻟﻤ ْﺠﻨ‬
  (٢٧) ‫ﻮن‬ َ ِ َ ِ ُ ِ َ ّ ‫ﻜ ُﻢ‬ َ‫ﺎل ِإ ّ َن َر ُﺳﻮﻟ‬
َ ‫َﻗ‬
27. (Pharaoh) said: "Truly your apostle who has been sent to you is a veritable  26:27

ُ ََ ُ ُ
  madman!"
ْ ْ ٌ ْ ْ ْ
‫ت‬ ‫ﺄ‬‫ﻓ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻠ‬‫ﺜ‬ ‫ﻣ‬
ِ َ َُ ِ َ َ ِ َ َ َ ‫ﻻ‬ ‫إ‬ ‫ﺖ‬ ‫ﻧ‬ ‫أ‬ ‫ﺎ‬ ‫ﻣ‬ ١٥٣ ‫ﻳﻦ‬ ‫ﺮ‬ ‫ﺤ‬ ‫ﺴ‬ ‫ﻤ‬ ‫اﻟ‬ ‫ﻦ‬ ‫ﻣ‬
ِ ‫ﺖ‬ ‫ﻧ‬ ‫ﻗﺎﻟﻮا إﻧﻤﺎ أ‬
153. They said: "Thou art only one of those bewitched! 154. "Thou art no more  26:153‐

َ ِ َّ َ ُ َ َ َ َ َّ ِ ُ َ
than a mortal like us: then bring us a Sign, if Thou tellest the truth!"  ( )   154
ْ ْ
  (١٥٤) َ‫اﻟﺼﺎ ِد ِﻗﲔ‬ َ ّ َ َ ‫ﺂﻳ ٍﺔ ِإن ﻛُﻨ‬
‫ﻦ‬‫ﻣ‬ ِ ‫ﺖ‬ ‫ﺑ‬
َ ِ
ْ
 
ْ
(١٨٥) ‫ﺤ ِﺮﻳﻦ‬َ ّ َ ُ َ ِ َ َ ‫ َﻗﺎﻟُﻮا ِإ ّﻧَ َﻤﺎ أ‬ 
‫ﺴ‬‫ﻤ‬ ‫اﻟ‬ ‫ﻦ‬ ‫ﻣ‬ ‫ﺖ‬ ‫ﻧ‬
185. They said: "Thou art only one of those bewitched! 26:185

َ
ٌ
َ ّ ْ ‫ﲑﻣ‬ ٌ ْ ْ‫أ‬
  (٥٢)ُ ‫ﻜﺎد ﻳ ِﺒﲔ‬ ‫ﻫﻮ ﻣ ِﻬﲔ وﻻ ﻳ‬ ‫ي‬ ‫اﺬﻟ‬
ِ ‫ا‬‫ﺬ‬ ‫ﻫ‬ ‫ﻦ‬ ِ ‫ﺧ‬ ‫ﺎ‬ ‫ﻧ‬ ‫أ‬ ‫م‬
52. "Am I not better than This (Moses), who is a contemptible wretch and can  43:52
  scarcely express Himself clearly? َ
ُ ُ َ َ َ َ ُ َ َ َ َ ََ
17.3  Stirring up an emotional crowd

‫ﻜ ْﻢ‬ ‫ﺿ‬ ْ ‫ﻦأ‬

‫ر‬ ْ ‫ﻗﺎﻟﻮا إ ْن ﻫﺬان ﻟﺴﺎﺣﺮان ﻳﺮﻳﺪان أ ْن ﻳ ْﺨﺮﺟﺎﻛ ْﻢ ﻣ‬
ِ ُ َ ِ ُ َ ِ َ ُِ ِ ِ
63.  They  said:  "These  two  are  certainly  (expert)  magicians:  their  object  is  to  20:63‐64
ِ َ
ُ َ َ َ ِ َ َ ِ ُ َ
drive you out from your land with their Magic, and to do away with your Most 

ْ ْ ْ ْ ْ
cherished institutions.     64. "Therefore concert your plan, and then assemble In 

‫ﻛ ْﻴ َﺪﻛُ ْﻢ‬ ‫ﻮا‬

َ ُ ِ ََ‫ﻌ‬ ‫ﺄ‬‫ﻓ‬ ٦٣ ‫ﺜ‬‫ﻤ‬ ‫اﻟ‬ ‫ﻢ‬‫ﻜ‬ ‫ﺘ‬
ِ ‫ﻳﻘ‬ ‫ﺮ‬ َ ‫ﻄ‬ ‫ﺑ‬ ‫ﺎ‬ ‫ﺒ‬ ‫ﻫ‬ ‫ﺬ‬ ‫ﻳ‬‫و‬ ‫ﺎ‬‫ﻤ‬‫ﻫ‬ِ ‫ﺮ‬ ‫ﺤ‬ ‫ِ ِﺴ‬
(serried) ranks: He wins (All along) today who gains the upper hand." 
  ( ) َ ُ ُ ُ َ ِ ِ َ َ َ َ َ ِ
ْ ْ ْ ْ ْ ْ ً ْ
  (٦٤) َ ‫ﻦ اﺳﺘﻌ‬ ‫ﻣ‬ ‫م‬ ‫ﻮ‬ ‫ﻴ‬ ‫اﻟ‬ ‫ﺢ‬ ‫ﻠ‬ ‫ﻓ‬َ ‫أ‬ ‫ﺪ‬ ‫ﻗ‬ ‫و‬ ‫ﺎ‬ ‫ﻔ‬ ‫ﺻ‬ ‫ﻮا‬
َ َ ّ َ ُ َّ ُ ‫ﺘ‬ ‫اﺋ‬
َ ِ َ َ َ َ َ
17.5  To make the opponent question their own modesty or loyalty

  (١٨) َ‫ﻋ ُﻤ ِﺮ َك ِﺳﻨِﲔ‬ ْ ‫ﻴﺪا وﻟﺒ ْﺜﺖ ﻓﻴﻨﺎ ﻣ‬

‫ﻦ‬ ً ِ‫ﻗﺎل أَﻟ ْﻢ ﻧﺮﺑﻚ ﻓِﻴﻨﺎ وﻟ‬
ُ ِ َ ِ َ َِ َ
18.  (Pharaoh)  said:  "Did  we  not  cherish  Thee  As  a  child  among  us,  and  Didst  26:18

َ َ َ ِّ َ ُ َ َ َ
Thou not stay In Our midst many years of Thy life? 

ْ ‫إ ْذ ﻗﺎل ﻷﺑﻴﻪ وﻗ‬

 
ْ
‫ﻛﻔُﻮن‬ ‫ﻴﻞ اﻟّ َ ِﺘﻲ أَﻧ ُ ْ َﻬﻟَﺎ ﻋﺎ‬ ‫ﺛ‬
ِ ‫ﺎ‬ ‫ﻤ‬ ‫اﻟﺘ‬ ‫ه‬ ‫ﺬ‬ ‫ﻫ‬ ‫ﺎ‬ ‫ﻣ‬ ‫ﻪ‬ ‫ﻣ‬
ِ ‫ﻮ‬
52.  Behold!  He  said  to  His  father  and  His  people,  "What  are  these  images,  to  21:52‐53
which ye are (so assiduously) devoted?" 
َ ِ َ ُ َ َّ ِ ِ َ َ ِ َ َ ِ ِ َ َ ِ
ْ
53. They said, "We found Our fathers worshipping them." 

  (٥٣) ‫ﺎﺑ ِﺪﻳﻦ‬ ِ َ َ ََ َ َ ‫ﺟ‬

‫ﻋ‬ ‫ﺎ‬ ‫ﻬﻟ‬
َ ‫ﺎ‬ ‫ﻧ‬‫ﺎء‬ ‫آﺑ‬ ‫ﺎ‬ ‫ﻧ‬‫ﺪ‬ ‫(ﻗﺎﻟﻮا و‬٥٢)
َ َ َ ُ َ
17.6  To rephrase the opponents position falsely and then to refute it

‫ﻜﻮن‬ ْ ‫ﻦ ﺗﺮاب ﻗﺎل ﻪﻟ ﻛ‬

‫ﻦ ﻓَﻴ‬ ْ ‫إن ﻣﺜﻞ ﻋ ﺴﻰ ﻋﻨْﺪ اﷲ ﻛﻤﺜﻞ آدم ﺧﻠﻘﻪ ﻣ‬
ُ ِ ِ ِ ِ َ َ َ َّ ِ
59.  the  similitude  of  Jesus  before  Allah  is  As  that  of  Adam;  He  created  3:59
ُ َ ٍ
ُ َ َ
ُ َ َّ ُ َ ُ ُ َ َ َ َ َ ِ َ َ َ َّ َ َ
Him from dust, then said to him: "Be". and He was. 
 ‫‪ ‬‬

‫‪18  Assorted Gems & Conclusion ‬‬
‫‪ ‬‬

‫‪18.1‬‬ ‫‪74:3‬‬
‫ْ‬
‫ﻜ ِ ّﱪ )‪(٣‬‬
‫ﻚ ﻓَ َ‬
‫َو َر ّ َﺑ َ‬
‫‪18.2 ‬‬ ‫‪2:143‬‬
‫ﻴﺪا وﻣﺎ ﺟﻌ ْﻠﻨﺎ اﻟْﻘ ْﺒﺔﻠ اﻟﺘﻲ ﻛﻨْﺖ ﻋﻠ ْ ﺎ إﻻ ﻟﻨ ْﻌﻠﻢ ﻣ ْ‬
‫ﻦ‬ ‫ً‬ ‫ﻬ‬ ‫ﺷ‬ ‫ﻢ‬‫ْ‬ ‫ﻜ‬ ‫وﻛﺬﻟﻚ ﺟﻌ ْﻠﻨﺎﻛ ْﻢ أﻣ ًﺔ وﺳﻄًﺎ ﻟﺘﻜﻮﻧﻮا ﺷﻬﺪاء ﻋ اﻟﻨﺎس وﻳﻜﻮن اﻟﺮﺳﻮل ﻋﻠ ْ‬
‫ﻴ‬
‫َ‬ ‫ّ‬ ‫َ َ َ ِ َ َ َ َ ُ ُ َّ َ َ ِ َ ُ ُ ُ َ َ َ َ َ َّ ِ َ َ ُ َ َّ ُ ُ َ َ‬
‫َ َ َ َ َ ِ ََ ِ ُ َ َ َ َ ِ َِ ََ َ‬ ‫ُ َ ِ‬
‫ٌ‬ ‫اﺬﻟﻳﻦ ﻫﺪى اﷲ وﻣﺎ ﻛﺎن اﷲ ﻟِﻴﻀﻴﻊ إﻳﻤﺎﻧﻜ ْ‬ ‫ﺖ ﻟﻜﺒﲑ ً‬ ‫ْ‬ ‫ْ‬ ‫ﻦ ﻳﻨْﻘﻠﺐ ﻋ ﻋﻘﺒ ْ‬
‫ﻳﺘﺒﻊ اﻟﺮﺳﻮل ﻣﻤ ْ‬
‫ﺎس ﻟَﺮءوف‬ ‫ِ‬ ‫ﺎﻟﻨ‬ ‫ﺑ‬
‫ِ‬ ‫اﷲ‬ ‫ن‬ ‫إ‬
‫ِ‬ ‫ﻢ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫ﻋ‬ ‫ﻻ‬‫إ‬‫ِ‬ ‫ة‬ ‫ِ‬ ‫ﺎﻧ‬‫ﻛ‬ ‫ن‬ ‫إ‬
‫ِ‬ ‫و‬ ‫ﻪ‬
‫ِ‬ ‫ﻴ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫ِ‬
‫َ ُ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫ّ‬ ‫ُ‬ ‫َ‬ ‫َ‬
‫َ ُ ُ َ َ‬‫ّ‬ ‫َ‬ ‫َُ َ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ َ َ َ َ‬ ‫َ‬ ‫َ َّ ِ ُ َّ ُ َ َّ َ‬
‫ﺣ ٌ )‪  (١٤٣‬‬
‫ر ِ‬
‫َ‬
‫‪18.3 ‬‬ ‫‪48:1‐5 ‬‬

‫اﷲ َﻧ ْﺼ ًﺮا‬ ‫ك‬ ‫ﺮ‬ ‫ﺼ‬

‫ْ‬
‫ﻨ‬‫ﻳ‬‫و‬ ‫‪٢‬‬ ‫ﺎ‬ ‫ﻴﻤ‬‫اﻃﺎ ﻣ ْﺴﺘ ِﻘ ً‬ ‫ً‬
‫ﺮ‬ ‫ﺻ‬ ‫ﻚ‬ ‫ﻳ‬‫ﺪ‬ ‫ﻦ ذ ْﻧﺒﻚ وﻣﺎ ﺗﺄﺧﺮ وﻳ ﻧ ْﻌﻤﺘﻪ ﻋﻠ ْﻴﻚ و ْ‬ ‫ﺤﺎ ﻣﺒﻴﻨًﺎ )‪(١‬ﻟﻴ ْﻐﻔﺮ ﻟﻚ اﷲ ﻣﺎ ﺗﻘﺪم ﻣ ْ‬ ‫ِإ ّﻧَﺎ ﻓﺘ ْﺤﻨﺎ ﻟَﻚ ﻓ ْﺘ ً‬
‫َ َ ُ َ َ ّ َُ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫ِ‬
‫َ َ َ َ َ ُ َّ َ َ ُ َ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫َ‬ ‫ّ‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ََ َ َ َ‬
‫ُ َ‬ ‫َ‬ ‫َ َ َ‬ ‫ُ َ َ َ‬ ‫َ َ‬ ‫ُ‬
‫(‬ ‫)‬
‫ﻜﻴﻤﺎً‬ ‫ً‬ ‫ْ‬ ‫ْ‬ ‫ً‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ‬
‫ﻋ ِﺰ ً‬
‫ﺣ ِ‬ ‫اﷲ ﻋ ِﻠﻴﻤﺎ‬ ‫ﺎن‬
‫َ َ َ َّ ُ َ‬
‫ﻛ‬ ‫و‬ ‫ض‬ ‫ِ‬ ‫اﻷر‬ ‫و‬ ‫ات‬ ‫ِ‬ ‫ﺎو‬ ‫ﻤ‬ ‫اﻟﺴ‬ ‫ﻮد‬ ‫ﻨ‬ ‫ﺟ‬ ‫ِ‬ ‫ﷲ‬ ‫ِ‬ ‫و‬ ‫ﻢ‬ ‫ِ‬ ‫ﺎ‬ ‫ﻳﻤ‬ ‫إ‬
‫ِ‬ ‫ﻊ‬ ‫ﻣ‬ ‫ﺎ‬ ‫ﺎﻧ‬ ‫ﻳﻤ‬ ‫إ‬
‫ِ‬ ‫وا‬ ‫اد‬‫د‬ ‫ﲒ‬ ‫ِ‬ ‫ﻟ‬ ‫ﲔ‬ ‫ِ‬ ‫ﻨ‬ ‫ﻣ‬
‫ِ‬ ‫ﺆ‬ ‫ﻤ‬ ‫اﻟ‬
‫ََِ ُُ ِ ُ‬ ‫ﻮب‬ ‫ﻠ‬ ‫ﻗ‬ ‫ﰲ‬ ‫ﺔ‬ ‫ﻴﻨ‬ ‫ﻜ‬ ‫ِ‬ ‫اﺬﻟي أ َ َ َ ّ َ‬
‫اﻟﺴ‬ ‫ل‬ ‫ﺰ‬ ‫ﻧ‬ ‫ﻫﻮ ّ َ ِ‬ ‫ﻳﺰا )‪(٣‬‬
‫َ‬ ‫َ‬ ‫َ َ َ ِ َ َّ ُ ُ ُ َّ َ َ‬ ‫َ‬ ‫َ َ َ ُ‬ ‫َُ‬ ‫َ‬
‫ْ‬ ‫ْ‬ ‫ﺎﺪﻟﻳﻦ ﻓ ﺎ وﻳﻜ ِﻔﺮ ﻋ ْ ْﻢ ﺳﻴﺌﺎ ِ ْ‬ ‫ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬
‫ﻴﻤﺎ‬‫ﻈ ً‬ ‫اﷲِ ﻓَﻮ ًزا َﻋ ِ‬ ‫ﻚ ِﻋﻨ َﺪ ّ َ‬ ‫ِ‬
‫َ َ َ‬‫ﻟ‬ ‫ذ‬ ‫ﺎن‬ ‫ﻛ‬
‫َ‬ ‫و‬ ‫ﻢ‬ ‫ِ‬
‫َ َ َ ُ َ َ ُ َ َّ ِ َ‬ ‫ّ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺧ‬
‫َ ُ َ‬‫ﺎر‬ ‫اﻷ‬ ‫ﺎ‬
‫َ َ‬
‫ِ‬ ‫ﺤ‬ ‫ﺗ‬ ‫ﻦ‬ ‫ﻣ‬‫ِ‬ ‫ي‬ ‫ﺮ‬ ‫ِ‬ ‫ﺠ‬ ‫ﺗ‬
‫َ‬ ‫ﺎت‬
‫ٍ‬ ‫َ‬ ‫ﻨ‬
‫َ ّ‬‫ﺟ‬ ‫ﺎت‬‫ِ‬ ‫ﻨ‬‫ﻣ‬‫ِ‬
‫َ َ ُ َ‬ ‫ﺆ‬ ‫ﻤ‬ ‫اﻟ‬‫و‬ ‫ﲔ‬ ‫ِ‬ ‫ﻨ‬ ‫ﻣ‬ ‫ِ‬ ‫ﺆ‬ ‫ﻤ‬
‫ُ‬ ‫اﻟ‬ ‫ﻞ‬‫َ‬ ‫ﺧ‬
‫ِ‬ ‫ﺪ‬ ‫) ‪ ( ٤‬ﻟﻴ‬
‫ِ ُ‬
‫ﻈَﺎﻧﲔ ﺑﺎﷲ ﻇﻦ اﻟﺴ ْﻮ ِء ﻋﻠ ْ ْﻢ دا ﺮة اﻟﺴ ْ‬ ‫ْ ْ‬ ‫ْ ْ‬ ‫ْ‬ ‫ْ‬
‫اﷲ ﻋ َﻠ ْ ِ ْﻢ وﻟَﻌ َ ُ ْﻢ‬ ‫ﺐ‬ ‫ﻀ‬ ‫ﻏ‬ ‫و‬ ‫ء‬
‫ِ‬ ‫ﻮ‬ ‫ّ‬ ‫اﻟ‬ ‫ﺎت‬ ‫ﻛ‬ ‫ﻤ‬ ‫اﻟ‬‫و‬ ‫ﲔ‬ ‫ﻛ‬ ‫ﻤ‬ ‫اﻟ‬ ‫و‬ ‫ﺎت‬ ‫ﻘ‬
‫ب اﻟ ُ َ ِ ِ َ َ ُ َ ِ َ‬
‫ﻓ‬ ‫ﺎ‬ ‫ﻨ‬ ‫ﻤ‬ ‫اﻟ‬ ‫و‬ ‫ﲔ‬ ‫ﻘ‬‫ﻓ‬ ‫ﺎ‬ ‫ﻨ‬‫ﻤ‬ ‫)‪(٥‬وﻳﻌﺬ‬
‫َ َ‬ ‫َ َ ِ َ َّ ُ َ‬ ‫َ َ ِ َ ِ َ ُ َّ‬ ‫ِّ َ ِ َّ ِ َ َّ َّ‬ ‫ِ‬ ‫َ ُ ِ ِ َ َ ُ ِ َ‬ ‫ِ‬ ‫َ ُ َ ِّ َ‬
‫ﻜ ً‬ ‫ت ﻣﺼﲑًا )‪(٦‬و ِﷲ ﺟﻨﻮد اﻟﺴﻤﺎوات و ْ‬ ‫ْ‬ ‫ْ‬
‫ﻴﻤﺎ )‪(٧‬‬ ‫ﺣ ِ‬ ‫اﷲ ﻋ ِﺰ ً‬
‫ﻳﺰا‬ ‫ﺎن‬ ‫ﻛ‬ ‫و‬ ‫ض‬ ‫ِ‬ ‫اﻷر‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺎء‬ ‫ﺳ‬ ‫و‬ ‫ﻬ‬ ‫ﺟ‬ ‫وأﻋﺪ ﻟ‬
‫َ‬ ‫َ َ َ َّ ُ َ‬ ‫َ‬ ‫َ َّ ُ ُ ُ َّ َ َ‬ ‫َ َ َ َّ َ ُ َ َ َّ َ َ َ َ َ‬
‫‪ ‬‬
‫‪18.4 ‬‬ ‫‪76:5; 76:17; 76:21‬‬
‫ْ ْ‬ ‫ْ‬ ‫إن ْ‬
‫ﻛﺎﻓ ُ ً‬
‫ﻮرا )‪  (٥‬‬ ‫ﺎ‬ ‫ﻬ‬‫اﺟ‬‫ﺰ‬ ‫ﻣ‬
‫ِ‬ ‫ﺎن‬‫ﻛ‬
‫َ ٍ َ َ َ َُ َ‬ ‫س‬ ‫ﺄ‬‫ﻛ‬ ‫ﻦ‬‫ﻣ‬‫ِ‬ ‫ﻮن‬ ‫ﺑ‬ ‫َ‬ ‫اﻷﺑﺮار‬ ‫ِ َّ‬
‫َ ُ َ‬ ‫َ َ‬
 ْ ْ
(١٧) ‫ﻛﺎن ِﻣﺰاﺟ َﻬﺎ َزﻧﺠ ِﺒﻴﻼ‬ َ ً
‫ﻛﺄﺳﺎ‬ َ ‫و ُ ْﺴ َﻘ ْﻮن ﻓِ ﺎ‬
َ ُ َ َ َ َ َ
ْ ْ ْ ٌ ْ ْ
ْ ‫ﻀ ٌﺮ وإ‬ ْ
َُ ‫ﻀ ٍﺔ َو َﺳ َﻘﺎ ُ َر ّ ُ ُﻢ َﺷﺮا ًﺑﺎ‬
ً ‫ﻃﻬ‬
(٢١) ‫ﻮرا‬ َ ّ ِ‫ﺎو َر ِﻣﻦ ﻓ‬
ِ ‫ﱪق َوﺣ ُ ّﻠُﻮا أ َ َﺳ‬ َ ‫ﺘ‬ ‫ﺳ‬ ِ ُ ‫ﺧ‬ ‫س‬ ٍ ‫ﺪ‬
ُ ‫ﻋﺎﻟِ ْﻢ ِﺛﻴﺎب ﺳﻨ‬
َ َ َ ُ ُ َ ُ َ َ
18.5  23:68; 38:29; 4:82; 47:24
ْ ْ ْ ْ
(٦٨) َ‫اﻷوﻟِﲔ‬ ْ ْ
‫أَﻓَﻠَ ْﻢ ﻳ ّ َﺪ ّ َﺑﺮوا اﻟ َﻘﻮ َل أَم ﺟﺎء ُ ﻣﺎ ﻟَﻢ ﻳﺄ‬
َ ّ ُ ُ ‫ﺎء‬ َ َ
‫ت آﺑ‬ ِ
َ َ َ َ ُ َ
ْ ٌ ْ
ْ ‫ﺎب أ ْﻧﺰﻟﻨﺎه إﻟ‬ ٌ ‫ﻛﺘ‬
(٢٩) ‫ﺎب‬ ‫ﺒ‬ ‫اﻷﻟ‬ ‫ﻮ‬ ‫وﻟ‬ُ ‫أ‬ ‫ﺮ‬ ‫ﻛ‬
َ ّ ‫ﺬ‬ ‫ﺘ‬ ‫ﻴ‬ِ ‫ﻟ‬‫و‬ ‫ﻪ‬
ِ ‫ﺗ‬
ِ ‫ﺎ‬ ‫آﻳ‬ ‫وا‬ ‫ﺮ‬ ‫ﺑ‬ ‫ﺪ‬ ‫ﻴ‬ ِ ‫ﻟ‬ ‫ك‬ ‫ﺎر‬ ‫ﺒ‬ ‫ﻣ‬ ‫ﻚ‬ ‫ﻴ‬
ِ َ ُ
َ َ َ َ َ َ َ ّ
ُ َ َ َُ
َ ّ َ َ ِ ُ ََ َ َِ
(٨٢) ‫ﻛ ِﺜﲑًا‬ ‫ﺎ‬
ْ
ً ‫اﺧﺘﻼﻓ‬ ‫ﻪ‬‫ﻴ‬‫ﻓ‬ ‫وا‬ ‫ﺪ‬ ‫ﺟ‬ ‫ﻮ‬ ‫ﻟ‬ ‫اﷲ‬ ‫ﲑ‬
ْ
‫ﻏ‬ ‫ﺪ‬
ْ ْ
‫ﻨ‬ ‫ﻋ‬ ‫ﻦ‬ ‫ﻣ‬ ‫ﺎن‬ ‫ﻛ‬ ‫ﻮ‬ ْ ‫أﻓﻼ ﻳﺘﺪﺑﺮون اﻟْﻘ ْﺮآن وﻟ‬
َ ِ ِ ِ ُ َ َ ِ َّ ِ َ ِ ِ ِ َ َ َ َ َ ُ َ َ
َ ُ َّ َ َ َ َ
(٢٤) ‫ﻮب أَﻗ َﻔﺎ ُﻬﻟَﺎ‬
ْ
‫ﻠ‬ ‫ﻗ‬ ‫ﻋ‬ ْ ‫أﻓﻼ ﻳﺘﺪﺑﺮون اﻟْﻘ ْﺮآن أ‬
‫م‬
ٍ ُ ُ َ َ َ َ ُ َ ُ َّ َ َ َ َ َ
18.6  Competitors with the Qur’an: Musaylamah’s Surahs

‫ إﻫﺎﺔﻟ‬،‫ واﻟﻼﻗﻤﺎت ﻟﻘﻤﺎ‬،‫ واﻟﺜﺎردات ﺛﺮدا‬،‫ واﻟﺨﺎﺑﺰات ﺧﱫا‬،‫ واﻟﻄﺎﺣﻨﺎت ﻃﺤﻨﺎ‬،‫ واﺬﻟارﻳﺎت ﻗﻤﺤﺎ‬،‫ واﻟﺤﺎﺻﺪات ﺣﺼﺪا‬،‫اﻟﻤﺒﺬرات زرﻋﺎ‬

‫ واﻟﺒﺎﻏﻲ ﻓﻨﺎوﺋﻮه‬،‫ واﻟﻤﻌﱰ ﻓﺂووه‬،‫ رﻳﻔﻜﻢ ﻓﺎﻣﻨﻌﻮه‬،‫ وﻣﺎ ﺳﺒﻘﻜﻢ أﻫﻞ اﻟﻤﺪر‬،‫ ﻟﻘﺪ ﻓﻀﻠ ﻋ أﻫﻞ اﻟﻮﺑﺮ‬،‫و ﻨﺎ‬

By the planting women as they plant, By the crop picking women as they pick the crop, By the women who pass out the wheat as they are passing it out, By the women who crush
the wheat to power as they crush it to powder, By the bread making women as they make the bread, By the women who break the bread to pieces as they are breaking it pieces,
By the women who chew on the bread as they are chewing it, With their families, getting nice and fat You are more favorable than the nation with frizzy hair, The people of soil
skin have nothing on you, Then forbid your countryside from entrance, And give shelter to the fat and rough looking one,And treat the rebel as an enemy

‫ ﻣﺎ اﻧ ﻜﺖ أﺳﻴﺪ ﻣﻦ ﻣﺤﺮم‬،‫ واﻟﺠﺬع اﻷزﻟﻢ‬،‫ واﺬﻟﺋﺐ اﻷدﻟﻢ‬،‫واﻟﻠﻴﻞ اﻷﻃﺤﻢ‬

By the rapidly descending night, And by the crazy dark colored wolf, And by the straight branch, What was it that exhausted Usaid to the point where he is unmarriagable? 

 
 ‫‪18.8 ‬‬ ‫‪31:14‬‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ ْ‬
‫ﺼﲑ‪   ‬‬ ‫ْ‬ ‫ً‬
‫ﻚ ِإ َ ّ َ اﻟ َﻤ ِ ُ‬ ‫ﲔ أ َ ِن اﺷﻜﺮ وﻟﻮ ِ‬
‫اﺪﻟﻳ َ‬
‫ُ ِ َ َِ َ‬ ‫ﺎﻣ ِ‬ ‫اﻹ ﺴﺎن ِﺑﻮ ِاﺪﻟﻳ ِﻪ َ َﻠﺘﻪ ُأ ُ ّ ُﻣﻪ ُوﻫﻨﺎ ﻋ وﻫﻦ وﻓﺼﺎﻪﻟ ﰲ ﻋ‬
‫َ َ َ ٍ َ ِ َ ُ ُِ َ َ‬ ‫َ‬ ‫َ‬
‫ووﺻﻴﻨﺎ‬
‫َ َ َّ َ ِ َ َ َ َ‬
‫‪18.7 ‬‬ ‫…‪This Qur’an‬‬
‫‪6:19; 10:37; 12:3; 17:9; 17:41; 17:89; 18:54; 25:30; 27:76; 30:58; 34:31; 39:27; 41:26; 43:31; 59:21 ‬‬
‫‪  (This Qur’an) ‬ﻫﺬا اﻟﻘﺮآن‪All include the phrase :  ‬‬
‫‪ ‬‬
‫‪ (This book) ‬ذﻟﻚ اﻟﻜﺘﺎب‪2:2 includes the phrase :  ‬‬

‫اﺬﻟي ﺑ ْﲔ ﻳﺪ ْﻳﻪ وﻟﺘﻨْﺬر أم اﻟْﻘﺮى وﻣ ْ‬ ‫ٌ ْ ْ‬

‫‪ ‬‬
‫ْ‬ ‫ْ‬ ‫ﻦﺣ ْ‬ ‫ٌ‬
‫ﺎﻵﺧﺮ ِة ﻳﺆ ِﻣﻨُﻮن ِﺑ ِﻪ و ُ ْ ﻋ َ ﺻﻼ ِ ِ ْﻢ‬ ‫ﺑ‬ ‫ﻮن‬ ‫ﻨ‬‫ﻣ‬ ‫ﺆ‬ ‫ﻳ‬ ‫ﻳﻦ‬ ‫َ‬
‫اﺬﻟ‬‫ّ‬ ‫و‬ ‫ﺎ‬ ‫ﻬﻟ‬
‫َ َ َ ََ َ ِ َ ُ ِ ُ َ ِ‬ ‫ﻮ‬ ‫َ‬ ‫ّ‬
‫ﻛ َﺘﺎب أَﻧ َﺰﻟ َ ُ ُ َ َ ُ َ ِّ ُ ِ َ َ َ َ ِ َ ِ ُ ِ َ ُ ّ َ َُ‬
‫ق‬‫ﺪ‬‫ﺼ‬ ‫ﻣ‬ ‫ك‬ ‫ﺎر‬ ‫ﺒ‬‫ﻣ‬ ‫ﺎه‬ ‫ﻨ‬ ‫‪َ 6:92; ‬و َﻫ َﺬا ِ‬
‫َ َ َ َ‬ ‫ِ َ ُ‬
‫ﻳﺤﺎ ِﻓﻈُﻮن )‪(٩٢‬‬
‫َ‬ ‫ُ َ‬
‫‪ ‬‬

‫ٌ ْ ْ‬
‫‪6:155; ‬‬
‫ٌ‬
‫ﻜ ْﻢ ﺗ ُ ْﺮ َ ﻮن )‪(١٥٥‬‬ ‫ﻠ‬ ‫ﻌ‬ ‫ﻟ‬ ‫ﻮا‬‫ﻘ‬‫اﺗ‬‫و‬ ‫ﻮه‬‫ﻌ‬‫ﺒ‬ ‫ﺎﺗ‬
‫َ َّ ِ ُ َ َّ ُ َ َ َّ‬ ‫ﻓ‬ ‫ك‬ ‫ﺎر‬ ‫ﺒ‬ ‫ﻣ‬ ‫ﺎه‬ ‫ﻨ‬ ‫ﻛﺘﺎب أﻧﺰﻟ‬ ‫وﻫﺬا‬
‫ُ َ‬ ‫ُ‬ ‫ُ‬ ‫َ َ َ ُ َُ َ‬ ‫َ َ َ َِ‬
‫‪ ‬‬

‫ْ ْ‬
‫‪ 45: 29;  ‬‬
‫ْ ْ‬ ‫ْ ْ‬ ‫ﻫﺬا ﻛﺘﺎﺑﻨﺎ ﻳﻨْﻄﻖ ﻋﻠ ْ‬
‫ﺦ ﻣﺎ ﻛُﻨ ُ ْ َﺗﻌﻤﻠُﻮن )‪(٢٩‬‬ ‫ﺴ‬
‫ِ‬ ‫ﺘ‬ ‫ﺴ‬‫َ‬ ‫ﺎ‬‫َّ‬ ‫ﻨ‬‫ُ‬ ‫ﻛ‬ ‫ﺎ‬‫َ‬ ‫ﻧ‬
‫ّ‬ ‫إ‬
‫ِ‬ ‫ﻖ‬
‫ِ‬ ‫ّ‬ ‫ﺤ‬ ‫ﺎﻟ‬ ‫ﺑ‬
‫ِ‬ ‫ﻢ‬‫ﻜ‬‫ُ‬ ‫ﻴ‬ ‫َ َ َِ َُ َ ِ ُ َ َ‬
‫َ َ‬ ‫ُ َ‬ ‫َ‬ ‫َ‬
‫‪ ‬‬
‫‪46:12 ‬‬
‫ْ ْ‬ ‫ْ‬ ‫ْ‬ ‫ٌ‬ ‫ﻦ ﻗ ْﺒﻪﻠ ﻛﺘﺎب ﻣﻮ إﻣﺎ ًﻣﺎ ور ْ ًﺔ وﻫﺬا ﻛﺘ ٌ‬
‫وﻣ ْ‬
‫ﻇ َﻠ ُﻤﻮا و ُ ى ﻟِﻠ ُﻤﺤ ِﺴﻨِﲔَ )‪(١٢‬‬
‫َ‬ ‫ﺼ ِّﺪق ﻟِﺴﺎﻧًﺎ َ ِﺑ ّﻴًﺎ ﻟِﻴﻨ ِﺬر ّ َ ِ‬
‫اﺬﻟﻳﻦ‬ ‫ﺎب ﻣ‬
‫َ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫َ ِ‬
‫َ َ‬ ‫َ‬ ‫ُ َ‬ ‫َ‬ ‫َ‬ ‫ُ َ‬ ‫َ َ َ َ‬ ‫ُ ُ َ َ‬
‫‪ ‬‬
‫‪ ‬‬

‫‪ ‬‬