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The Characters Analysis


Volpone

Volpone is the protagonist of the play. His name means "The Fox" in Italian. Jonson used
him as an instrument of satire of money-obsessed society, and he seems to share in
Jonson's satiric interpretation of the events. He is lustful, raffish, and greedy for pleasure.
He is a creature of passion, continually looking to find and attain new forms of pleasure,
whatever the consequences may be. He is also energetic and has an unusual gift for
rhetoric. He worships his money, all of which he has acquired through cons, such as the
one he plays on Voltore, Corbaccio, and Corvino. Volpone has no children, but he has
something of a family: his parasite, Mosca, his dwarf, Nano, his eunuch, Castrone, and
his hermaphrodite, Androgyno. Mosca is his only true confidante. Volpone hates to make
money through honest labour or cold, he loves making it in clever, deceitful ways. This
dynamic in his character shapes our reaction to him throughout the play. At times, this
hedonism seems fun, engaging, entertaining, and even morally valuable, such as when he
is engaged in the con on his fortune hunters. But his attempted seduction of Celia reveals
a darker side to his hedonism when it becomes an attempted rape. The incident makes
him, in the moral universe of the play, a worthy target of satire. Through the play, we
learn that he is the one who makes the satire but the satire eventually turns back on him,
when he becomes a victim of Mosca's "Fox-trap." The reason he is ensnared by Mosca is
that he cannot resist one final gloat at his dupes, oblivious to the fact that in doing so, he
hands over his entire estate to Mosca. This lack of rational forethought and commitment
to his own sensual impulses is characteristic of Volpone. Therefore, he has three
weaknesses that might make his ‘plots’ fail: the first is his lust for Celia, the second is his
overconfident behavior, and the last is his complete trust in Mosca.

Mosca

Mosca is Volpone's parasite, a combination of his slave, his servant and his lackey. He is
the person who continually executes Volpone's ideas and the one who comes up with the
necessary lie whenever needed. In the opening acts, Mosca appears to be exactly what he
is described as: a clinging, servile parasite, who only exists for Volpone and through
Volpone. In other words, he exists to serve Volpone, and all that Volpone wants he wants.
But in Act Three, we have the beginning of his assertion of self-identity, when he begins
to grow confident in his abilities. But then this confidence again is left unvoiced, and
Mosca seems to go back to being Volpone's faithful servant, helping him get out of the
troublesome situation with Bonario and Celia. Mosca himself is possessed by greed, and
he attempts to move out of his role as parasite to the role of great beast himself. But his
attempt fails, as Volpone exposes them both. Though initially (and for most of the play)
he behaves in a servile manner towards Volpone, Mosca conceals a growing
independence he gains as a result of the incredible resourcefulness he shows in aiding and
abetting Volpone's confidence game. Mosca's growing confidence, and awareness that the
others in the play are just as much "parasites" as he—in that they too would rather live off
the wealth of others than do honest work—eventually bring him into conflict with
Volpone, a conflict that destroys them both.

Voltore

One of the three legacy hunters or carrion-birds—the legacy hunters continually circle
around Volpone, giving him gifts in the hope that he will choose them as his heir. Voltore
is a lawyer by profession, and, as a result, he is adept in the use of words. Voltore is, like
all the legacy hunters, named after a carrion-bird. In the case of Voltore, that bird is the
vulture; for Corvino, it is the crow, and for Corbaccio, the raven. Voltore is the most
pleasant of all the legacy hunters, for he is the least crass and the least obsessed with
seeing Volpone die. His preferential status shows in Mosca's special regard for him:
Mosca tries to make sure that Voltore gets enough payment for his services at the
Scrutineo in Act IV. But Voltore comes to regret his actions at the Scrutineo. Of course,
this regret only comes after he has been denied his inheritance, and it seems to stem
directly from his bitterness at Mosca's leapfrogging over him on the social ladder. And
when Volpone whispers to him that he might still get his inheritance, he stops confessing
his lies to the Scrutineo and pretends that he was "possessed" by an evil demon. The
verbal irony is that Voltore, in that statement and action, reveals his greed.

Corbaccio

Another "carrion-bird" circling Volpone, Corbaccio is actually extremely old and ill
himself and is much more likely to die before Volpone even has a chance to bequeath him
his wealth. He has a hearing problem and betrays no sign of concern for Volpone,
delighting openly in (fake) reports of Volpone's worsening symptoms. He goes as far as to
testify against his own son. He is finally punished, sent to a monastery, and forced to turn
his estate over to his son, Bonario.

Corvino

A greedy, rich merchant and an extremely cruel and dishonorable character, Corvino is
Celia's jealous husband. He frequently threatens to do disgusting acts of physical violence
to her and her family in order to gain control over her. Yet he is more concerned with
financial gain than with her faithfulness, seeing her, in essence, as a piece of property.
Corvino is another one of the "carrion-birds" circling Volpone. Corvino is punished in the
end for offering up his wife, which results in her returning to her father, with her dowry
tripled. Corviono is the third of the "carrion-birds" circling Volpone.
Bonario

The son of Corbaccio. Bonario is an upright youth who remains loyal to his father even
when his father perjures against him in court. His honesty and his desire to do right make
him one of the more righteous characters in the play. He heroically rescues Celia from
Volpone and represents bravery and honor, qualities which the other characters seem to
lack. . However, perhaps because he believes so strongly in good, he is too trusting of
others and is exploited as a result.

Celia

Celia is the wife of Corvino, who is extremely beautiful, enough to drive both Volpone
and Corvino to distraction. She is absolutely committed to her husband, even though he
treats her horribly, and has a faith in God and sense of honor, qualities which seem to be
lacking in both Corvino and Volpone. These qualities guide her toward self-control. She’s
also known by her self-denial. This makes her a perfect foil for Volpone, since her self-
control exposes his complete lack thereof, no more clearly than in Volpone's attempted
seduction of her. The turning point of the play comes when she says "no" to Volpone's
advances, thus denying him the lecherous pleasures he describes in his seduction speech.
Celia seems willing to do anything to avoid dishonor, too ready to sacrifice herself to be
believable. Her willingness to subject herself to Corvino's harsh dictates and abuse may
make her seem more weak than strong. But she has an inner moral sense, indicated by the
fact that she refuses Volpone against her husband's express wishes. Jonson again chooses
a name with symbolic meaning for Celia: it derives from the Latin word caelum, meaning
"sky" or "heaven".

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