Buddhist Chants

(Pali-Thai-English)

Wat Pacharoenrat
12/19 Klong 11 Buengthonglang Lam Lu a Pathum Thani 121!" Tele#hone$ %&& (") 299!2112
Website: www.watpacharoenrat.com

Buddhist Chants
(Pali-Thai-English)

Wat Pacharoenrat
12/19 Klong 11 Buengthonglang Lam Lu a Pathum Thani 121!" Tele#hone$ "2 99! 2112
Website: www.watpacharoenrat.com

Table of Contents
Benefits of Chanting The Meditation Practice Rules and Regulations Daily Schedule The ight Precepts I V VI VII VIII 1 " % ( ( ) * + ". "* "+ 19 "%/ %" %" %% %. %) %+ %0

Morning Chants
Ratanattaya Vandana ! Salutation to the Triple Gem (Thai book p.1) #am $raap Pra ! Bowing to the triple Gem (Thai book p.2) Pu&&a&haganama'arapatha ! Preliminary Homage to the Buddha (p.2) Buddha&hithuti ! Homage to the Buddha (Thai book p.3) Dhamma&hithuti ! Homage to the hamma (Thai book p.!) Sangha&hithuti ! Homage to the Sangha (Thai book p.") Ratanattayappanamagatha ! Homage to the Triple Gem (Thai book p.#) Sam,egapari'ittanapatha ! $%pre&&ion o' Spiritual (rgen)y (p.*) De,atadipattidanagatha ! Tran&'eren)e o' +erit (Thai book p.1,) Sa&&apattidanagatha ! Tran&'eren)e o' +erit (Thai book p.12) Patthanathapanagatha ! etermination o' Great -i&he& (p.13)

Evening Chants
Ratanattaya Vandana ! Salutation to the Triple Gem (Thai book p.1") #am $raap Pra ! Bowing to the Triple Gem (Thai book p.1#) Pu&&a&haganama'arapatha ! Preliminary Homage to the Buddha (p.1#) Buddhanussati ! .e)olle)tion on the Buddha (Thai book p.1*) Buddha&higiti ! Hymn to the Buddha (Thai book p.1/) Dhammanussati ! .e)olle)tion on the hamma (Thai book p.10) Dhamma&higiti ! Hymn to the hamma (Thai book p.2,) Sanghanussati ! .e)olle)tion on the Sangha (Thai book p.22) Sangha&higiti ! Hymn to the Sangha (Thai book p.22)

Special Chants
Tang'hani'apacca,e''hanapatha ! (Thai book p.23) Dhatupaccha,e''hanapatha ! (Thai book p.2") 1teetapacca,e''hanapatha ! (Thai book p.2*) 2dissanadhitutuhanagatha ! Tran&'eren)e o' +erit (Thai book p.20) 1ttasi''a&otpatha ! .e'letion on the $ight Pre)ept& (Thai book p.3!) D,attimsa'arapatha ! +editation on the 32 part& o' the body (p.3!) Panca 1&hinhapacca,e''hana ! " Sub1e)t& 'or .e)olle)tion (p.3") #hema'hemasaranadipigatha ! 2er&e& on True and...(p.3#) 1riyadhanagatha ! 2er&e& on the 3oble -ealth (Thai book p.3*) Tila''hanadigatha ! 2er&e& on 3 4hara)t. o' all Phenomena (p.3*) Bharasuttagatha ! Burden o' the 5handa& (Thai book p.30) Bhadde'arattagatha ! 2er&e& on a Single 3ight (Thai book p.30) Dhammagara,adigatha ! Paying .e&pe)t to the hamma (p.!,) 3,adapatimo''hagatha ! $%hortation& on.. (Thai book p.!1) Pathom&uddha&hasitgatha ! 6ir&t word& o'...(Thai book p.!1) Pacchima&uddho,adapatha ! 6inal -ord& o'... (Thai book p.!2) Bot&icarana San'hara ! .e'le)tion on Sankhara (Thai book p.!2) Dhasadhammasuttapatha ! (Thai book p."3) Para&ha,asuttapatha ! 2er&e& on the 4au&e... (Thai book p."3) 4umnum De,ata ! 6or the Gathering o' e7a& (Thai book p."") Traisaragnom ! (Thai book p."#) 5ama'arasiddhigatha ! 2er&e& on Su))e&& (Thai book p."#) 5amo'arattha'aghata ! $ight 2er&e& o' Homage (Thai book p. "#) Bot #hat Dhammaca''appa,attanasut ! (Thai book p."#) Dhammaca''appa,attanasutta ! Setting the -heel...(Thai book p."*) Mangalasutta ! i&)our&e on Ble&&ing& (Thai book p.#2) Ratanasutta ! i&)our&e on Pre)iou& 8ewel& (Thai book p.#3) #araniyamettasutta ! i&)our&e ...(Thai book p.#3) Vatta'aparitta ! The 9uail:& Prote)tion (Thai book p.#!) #handhaparitta ! The Group Prote)tion (Thai book p.#!) Buddhagun ! (Thai book p.#!) Dhammagun ! (Thai book p.#!) Sanghagun ! 6Thai book p.#!) 1tanatiyaparitta ! The ;tanata Prote)tion (Thai book p.#") 1ngulimalaparitta ! (Thai book p.#") Bo77hangaparitta ! The $nlightenment... (Thai book p.#") 1&hayaparitta ! The 6earle&&ne&& Prote)tion (Thai book p.#") 4ayaparitta ! The 2i)tory Prote)tion (Thai book p.##) Mong'olca''a,anyai ! (Thai book p.#*)

31 (" (( (* (0 ." .% .. .) .+ .+ .)/ )" )% )( ). ). )* )+ */ */ *" *% *( *( *+" +% +% +( +( +( +. +. +) +) +* +* ++

Mettanisangsaluttapatha ! (Thai book p.#/) 4ayaparitta ! The 2i)tory Prote)tion (Thai book p.#/) 1tanatiyaparitta ! The ;tanata Prote)tion (Thai book p.#0) De,atauyyo7anagatha ! Thai book p.#0) 1tthangi'amagga ! The 3oble...(Thai book p./2) Metta&rahma,ihan&ha,ana ! (Thai book p./*) #araniyamettasutta ! i&)our&e...(Thai book p.00) Buddha7ayamangalagatha ! Hi& 2i)toriou&...Thai book p.1,3) 4inapan7aragatha ! The 2i)tor:& 4age (Thai book p.1,/) 8audpra'antraipido' ! (Thai book p.112) Timsa Parami ! The 3, Per'e)tion& (Thai book p.11#) 5amassa'an Pra 1rahant Padtit ! (Thai book p.130) $atha 5amassa'an Pra Putthisihing ! (Thai book p.130) Pragatha Bohipada ! Homage to...(Thai book p.1!2) #am Suad Mong'ol Padtit ! (Thai book p.1!2) Charoen Metta Brahma,ihara ! .e'le)tion... (Thai book p.1!3) Bi&liography 1spiration

+0 +0/ 0/ 0" 0+ -* -0 "/" "/( "/+ "/"/""/ ""% ""( "". "".

Benefits of Chanting
3nes mind is calmed down and &ecomes concentrated. It ser,es as a psycho!physical preparation for meditation. 3nes mind is trained &y directing it to each word and reflecting on its meaning. 9isdom is de,eloped which leads to deep understanding and reali:ation. 3nes faith will increase &ecause of familiarity with the teachings through constant repetition. 9ith right effort one e;periences 7oy and de,elops patience.

Chanting is medicine that one applies to the body but meditation is the medicine that one consumes.
The following article <Buddhist Chanting for =ealth and Peace> &y Professor Chutatip 2ma,i7ani? Thammasat 2ni,ersity? Bang'o'? e;plains the &enefits in more detail@ Chanting in all religions is a part of sacred rituals? the rituals that are interwo,en with religious culture in each region. 1t the &eginning of ci,ili:ation? oral tradition was an important means of communication among humans. In Buddhism? Pali and Sans'rit ha,e &een used since the BuddhaAs time until now. Pali is used in the main te;ts of Buddhism? and also in chanting. 1ccording to Phra 1charn Dr. Singhon 5arasapo? Chiangmai?the sounds in Pali chanting are related to se,eral organs in our &ody. =e &elie,es that the sound ,i&rations stimulate the se,en Cha'ras 6the centers of pranic energy in 8ogaB. ach sound stimulates a different organ such as@ eeoo> for lung chee> for &ladder <aueo> for li,er <oaa> for heart etc.

Swami Si,ananda stated in his Boo' of 8oga that <Sound is a form of energy made up of ,i&rations or wa,elengths. Certain wa,elengths ha,e the power to healC others are capa&le of shattering glass. Mantra in Sans'rit sylla&les?

II words or phrases? when repeated in meditation? will &ring the indi,idual to a higher state of consciousness.> specially the word <3m> is the original mantra supposed to &e the root of all sounds and letters in all languages and thought. The <3> is generated deep within the &ody? and slowly &rought upon 7oining with the <m> which resonates through the entire head. Repeating 3m for twenty minutes rela;es e,ery atom in your &ody. Dr. Richard $er&er and Dr. 1ndrew 9eil &oth mention the effects of chanting and sacred words? and also consider them magic medicine for healing. In Vi&ration Medicine? Dr. $er&er points out different cases in which patients who ha,e suffered from stro'es? after fifteen minutes of &eing e;posed to 'ey sound freDuency? &egin sta&ili:ing. 5icole EaVoic produced sound freDuency tapes referred to as Sound 9a,e nergy 6S9 B tapes. The tapes propose to harmonically stimulate and &alance ,arious energy le,els in the human energy field. Some of the tapes on S9 cha'ra play the comple; &lending of fifty!two different sonic freDuencies &ased on ,arious &iological elements associated with the first cha'ra and its associated physiological functions. The Chinese learned a&out fi,e elements. There are ) musical notes of the Fi,e lement System that comprise a pentatonic scale used in China as a &asis of musical composition and impro,isation. Melodies with emphasis on particular notes ha,e &een de,eloped in China to stimulate healing for the ,arious organ systems of the &ody. In short? sound wa,es ha,e &een used in all parts of the world for healing since ancient times. The 9est is now disco,ering the secret of it through researches and scientific methods. This ,i&ration medicine is in fact? related to the method of insteinAs theory of su&stance and energy. Man generates comple; energy in dynamic eDuili&rium for the growth of humansA soul. The result shows that sound ,i&rations really affect humans in physical? mental? emotional and spiritual le,els. Man has the a&ility to heal himself if he 'nows how to stimulate an infected organ and can maintain good health with ,i&ration from chanting. The &asic sounds originated &y our forefathers in antiDuity ha,e their own meaning that continues to &e powerful. The second point is the meaning of the words in each chant and its attri&utes. If we o&ser,e meaning in different chanting? we will find that it is composed of different purposes. For e;ample? one chanting may &e designed to praise the Buddha? as the 3ne who tried to disco,er the truth of life &y o,ercoming all odds and o&stacles and finally reaching the truth and &ecoming enlightened. 1nd with all his compassion to man he tried to preach the truth

III to all who are still ignorant. =is great compassion? wisdom? ,irtue? and 'nowledge are what we pay respect to. Some other chants are designed to praise the three important elements in Buddhism? namely the Buddha? the Dhamma and the Sangha. Some chanting is designed to cite ,irtues that are suita&le for e,eryday life? such as the so!called Mangala Sutta. This sutta consists of ,irtue and wisdom for those who will finally reach the enlightenment as the final goal? &ut who ha,e to start from the &asic elements of ,irtue in li,ing a good life? such as to &e a&le to find a good friend? respecting those who are ,irtuous? or li,ing in the right place for a fruitful life. 1nd some chanting is also designed to protect the people from all e,ils or any distur&ance from the outside? such as the Metta Sutta that was gi,en &y the Buddha to the mon's during the Buddhist lent. Those mon's were distur&ed &y the Mara or e,il spirit and other distracti,e energies in the forest. The Sutta preached compassion and good will among all sentient &eing. 1fter chanting it? mon's were a&le to stay in peacefully and meditate for the three months of the rainy season without any o&stacle. 9hy when we chant or state certain truths of life or wisdom? does it ha,e an effect on those who hear itG Could it &e that truth in itself has power? 7ust li'e the power of compassion and good wishes that can gi,e strength to those whoget themG The truth has power li'e an energy that can flow through things? and can effect not only humans &ut also the natural en,ironment as well. There has &een research constructed o&ser,ing molecules of water. 9hen &rought from different places such as from a 7ar in front of a tele,ision or a computer? or from a pond near a monastery? or from a &owl of water in front of the chanting rites. Fugimoto 5oriyu'i made such an e;periment to show the different energies that can effect water. It turned out that the molecules of the water in front of the tele,ision or computer were distorted? whereas molecules of the water from prayer or near&y a monastery were well formed. This means that the attri&utes of energy always affect us. This e;periment could &e part of the reason that in Thailand? we ha,e &een &lessed &y water from a &owl connected through a cotton!rod which the palm of chanting mon's. 9hat are the connections we ha,e with these sacred wordsG The human mind wor's li'e a computer. 9e recei,e information in all directions? through our sense perceptions. It is possi&le that our &rain collects data which certainly can effect our &ody and mind. It is our great responsi&ility to

IV choose what 'ind of data or information we want to collect. 1s e,erything that we recei,e has an effect on us. Therefore? when we pronounce the truth? the goodness and greatness in this world? we are influenced &y it. 2ltimately? choosing the right data is ,ery important. In most great religions praying and chanting can &e paths to peace of mind and happiness. In Buddhism? chanting is a path to enlightenment and in chanting one has Samadhi or concentration. The word one pronounces and the mind &ecome one. In this case the mind &ecomes one!pointed to the word. 1 mind that is pure and calm has power 7ust li'e a &eam of light that? intensified? &ecomes laser!light and can cut through any material. =uman &eings in this century who face with all 'inds of temptation and catastrophe are a&le to use these methods of chanting. 9ith chanting man'ind will &e a&le to attain peace once more? from within and without.

The Meditation Practice

The method of mind purification? as thought &y the Buddha? is what is 'nown as meditation. There are two types of meditation in Buddhism@ Samatha Meditation and Vipassana Meditation. These two types of meditation differ &oth in their method of practice and in the results they yield. That is? Samatha 6conentrationB Meditation aims at mundane peace &y going for the 7ahnas 6a&sorption statesB and has the Brahma world as its goal. The most common method in Samatha Meditation is the watching of the in and out!&reath while reciting the mantra &ud!dho. Vipassana 6clear insightB Meditation on the other hand aimes at supramundane peace? which is the peace that is freed from the world? freed from the defilements of the heart. It has 5ir,ana as its highest destination. The teaching and practice in 9at Pacharoenrat is &ased on Vipassana Meditation and the Four Foundations of Mindfulness which means using mindfulness to &e aware of e,ery moment of the conditions that arise ,ia &ody? feelings? mind and mind!o&7ects. This can &e di,ided into four categories@ ".#ayanupassana!Satipatthana means to use mindfulness to 'now the conditions that arise ,ia the &ody? li'e for e;ample? in wal'ing meditation noting <right goes thus>? <left goes thus> or noting the rise and fall of the a&domen in the sitting position. %.Vedananupassana!Satipatthana means to use mindfulness to 'now the conditions that arise ,ia feelings? li'e for e;ample? in 'nowing and noting when a pleasant? unpleasant or neutral feeling arises. (.Cittanupassana!Satipatthana means to use mindfulness to 'now the conditions that arise ,ia the mind? whether the mind is filled with lust? anger? delusion? sloth? distraction we 'now and note that the mind is in such a mood. ..Dhammanupassana!Satipatthana means to use mindfulness to 'now the conditions that arise ,ia the mind that is the aggregate of perception and mental formations. For e;ample?whene,er we thin' of something we ha,e to recogni:e that and note <thin'ing>? <thin'ing>. In summary? the practice of Vipassana Meditiation is 7ust to use mindfulness at e,ery moment to 'now what is going on in our &ody and mind.

VI

Rules and Regulations

". During your retreat you should wear white clothing day and night. 9omen ha,e also to wear a shawl 6can &e &orrowed from the templeB. %. It is your duty to do the regular chanting? wal'ing and sitting meditation. If for some reason you are una&le to attend the chanting or meditation sessions please inform the person responsi&le for you. (. #eep the place where you stay clean and tidy. Please separate plastic &ottles from regular gar&age. .. It is not allowed to smo'e in the temple area. ). During your stay in the temple it is recommended to 'eep no&le silence. *. Do not discuss or compare your personal meditation practice with other yogis. 8our e;perience is your own and may not &e same as others. +. It is not allowed to read &oo's? includes Buddhist &oo's? writing letters or diary. Please switch off your mo&ile phone while you are in retreat. 0. If you want to lea,e the monastery you ha,e to as' permission from the teacher first. -. Please remem&er to turn off the light and fan when you lea,e your room or the meditation hall. "/. 9hen you enter or lea,e the meditation hall &ow three times to the Buddha. "". Do not stretch your feet towards the Buddha or mon's. "%. 9hile tal'ing to the mon' fold your hands in front of your chest and sit in a proper position. "(. 1fter washing your clothes hang them up in the following order@ shirts on the top trousers and s'irts &elow underwear as low as possi&le. ".. 3n your last day please clean up your room and return all temple properties to the office. Do not forget to return the 'ey as well.

VII

Dail Schedule
/..// am.@

morning chanting until ) am? following wal'ing and sitting meditation please help together to clean up the temple area? e;p.@ sweeping lea,es etc. the &ell rings? &rea'fast at the sala yao 6long hallB indi,idual wal'ing and sitting meditation at one of the ,arious meditation halls the &ell rings? time for lunch at the sala yao? remem&er mon's pic' up food first then no,ices? nuns? layman and laywomen time to ta'e a rest? washing clothes etc. indi,idual wal'ing and sitting meditation until "*.// pm. time to ta'e an afternoon drin'? ta'e a &ath? resting e,ening chanting? afterwards alternating wal'ing and sitting meditation until %/.// pm 6during the rains retreat until %".//B.

/*.// am.@ /+.// am.@ /0.(/ am.@ "/.(/ am.@ "%.// am.@ "(.// pm.@ "*.// pm.@ "+.(/ pm.@

The morning and e,ening chanting will &e held on the %nd floor of the main &uilding. The indi,idual meditation practice can &e done at any of the halls.

VIII

The Eight Precepts

". %. (. .. ). *. +. 0. Refraining from 'illing li,ing creatures. Refraining from ta'ing what is not gi,en. Refraining from any se;ual conduct. Refraining from incorrect speech? gossiping? harsh speech. Refraining from into;icating liDuor and drugs which lead to carelessness. Refraining from eating at wrong times 6no food after middayB. Refraining from dancing? singing? listening to music? wearing garlands? using perfumes and cosmetics. Refraining from sleeping on high or lu;urious &eds.

1nyone who intends to practice meditation in the temple is as'ed to ta'e the ight Precepts as a moral &ase for mental de,elopment. 3n your arri,al day you will undergo a short ceremony to recei,e the ight Precepts. 3n your last day you will gi,e them &ac'. Please inform the person responsi&le for you to ma'e arrangements.

"

M!R"#"$ C%&"TS
Ratanatta a 'andana
Salutation to the Triple $e( )Thai boo* p+1, -o so Bhagava arahang sa((asa(buddho Pra puu mii Pra Phaa'7ao pra ong dai &pen arahang ta& ploeng 'ilet ploeng tu'' sin choerng trassaruu chau& dai doi pra ong eng
(To the Ble&&ed <ne 'ree 'rom de'ilement&= per'e)tly &el'>enlightened=)

Sva**hato ena Bhagavata dha((o Pra Thamm &pen Thamm un pra puu mii Pra Phaa'7ao pra ong dai trat wai dii leeo
(to the tea)hing& whi)h he e%pounded &o well=)

Supatipanno assa Bhagavato sava*asangho Pra Song sawo' 'oong pra puu mii Pra Phaa'7ao pra ong dai pati&at dii leeo
(and to the Ble&&ed <ne?& di&)iple& who ha7e pra)ti)ed well=)

Ta((a ang Bhagavantang sadha((ang sasanghang #haapa7ao tanglai 'haw pu7aa yaang ying sueng pra puu mii Pra Phaa'7ao pra ong nan praum tang Pra Thamm lae Pra Song
(to thi& Buddha= thi& hamma and thi& Sangha we render with o''ering& our right'ul homage@)

#(ehi sa**arehi atharahang aropitehi abhipu.a a(a Duai 'rueang sa'ara tanglai lao nee tii yo' 'uen leeo tam som'uan leeo yangrai Sadhu no bhante bhagava suciraparinibbuto pi #ha dae pra ong puu charoen pra puu mii Pra Phaa'7ao mae parinipaan naan leeo songsan 'un un samret pra yot wai gae 'haapa7ao tanglai
(it i& well 'or u&= Ble&&ed <ne= that ha7ing attained liberation=)

Pacchi(a.anatanu*a(pa(anasa Song mii pra haruu dai anu'roo gae pua' 'haapa7ao an &pen chon lunlang
(who &till had )ompa&&ion 'or later generation&. eign to a))ept the&e &imple o''ering&)

#(e sa**are duggatapanna*arabhute patigganhatu #haw pra puu mii Pra Phaa'7ao 7ong ra& 'rueang sa'ara an &pen &ana'arn 'oong 'on ya' tanglai lao nii

% &(ha*ang digharattang hita a su*ha a Puea prayot lae 'waam su'' gae pua' 'haapa7ao tanglaai tralod galanaan toern
('or our long la&ting bene'it and 'or the happine&& it gi7e& u&.)

/a( $raap Pra

Bo0ing to the triple $e( )Thai boo* p+1, &rahang sa((asa(buddho Bhagava Pra puu mii Pra Phaa'7ao &pen pra arahan dap plerng 'ilet plerng tu'' sin cherng tratsaruu choop dai duai pra ong eng
(To the per'e)tly &el'>enlightened and Ble&&ed <ne who ha& e%tingui&hed all dukkha=)

Buddhang Bhagavantang abhivade(i #haapa7ao aphiwaat pra puu mii Pra Phaa'7ao puu ruu puu toern puu &er' &aan
(A render homage to the Buddha= the 6ully ;wakened <ne.)

6&ow downB Sva**hato Bhagavata dha((o Pra Thamm &pen Thamm tii pra puu mii Pra Phaa'7ao trat wai dii leeo
(To the tea)hing& &o )ompletely e%plained by the Ble&&ed <ne=)

Dha((ang na(assa(i #haapa7ao namasa'aan pra Thamm

(A bow to the hamma.)

6&ow downB Supatipanno Bhagavato sava*asangho Pra Song saawo' 'oong pra puu mii Pra Phaa'7ao pati&at dii leeo
(To the Ble&&ed <ne?& di&)iple& who ha7e pra)ti)ed well=)

Sanghang na(a(i #haapa7ao naupnaum Pra Song

(A bow to the Sangha.)

6&ow downB

Pubbabhagana(a*arapatha
Preli(inar %o(age to the Buddha )Thai boo* p+1, 6=anda mayang &uddhassa &haga,ato pu&&a&haganama'arang 'aroma seB
.epeat three time&B

"a(o tassa bhagavato #haw naupnaum dae pra puu mii Pra Phaa'7ao pra ong nan
(Homage to the Ble&&ed <ne=)

&rahato Sueng &pen puu glai 7aa' 'ilet

(the one 'ree 'rom de'ilement&=)

Sa((asa(buddhassa Tratsaruu choop dai doi pra ong eng

(per'e)tly &el'>enlightened.)

Buddhabhithuti
%o(age to the Buddha )Thai boo* p+3, 6=anda mayang &uddha&hithuting 'aroma seB -o so Tathagato Pra Tathaa'ot 7ao nan pra ong dai
(The Tathagata i& the 3oble <ne=)

&rahang Bpen puu glai 7aa' 'ilet

('ree 'rom de'ilement&=)

Sa((asa(buddho Bpen puu tratsaruu choop dai doi pra ong eng
(per'e)tly &el'>enlightened=)

'i..acaranasa(panno Bpen puu thueng praum duai witchaa lae 7arana

(po&&e&&ed o' impe))able wi&dom and )ondu)t=)

Sugato Bpen puu &pai leeo duai dii

(who ha& pro)eeded by the good way=)

. 2o*avidu Bpen puu ruu lo' yaang 7aem 7aeng

(knower o' the world&=)

&nuttaro purisada((asarathi Bpen puu saamaat fue' &urut tii som'uan fue' dai yaang mai mii 'rai ying gwaa
(e%)elled trainer o' tamable men=)

Sattha deva(anussanang Bpen 'ruu puu soon 'oong tewada lae manut tanglai
(tea)her o' e7a& ()ele&tial being&) and men=)

Buddho Bpen puu ruu puu tuern puu &er' &aan duai thamm
(the 6ully ;wakened <ne=)

Bhagava Bpen puu mii 'waam charoen 7amnae' Thamm sangsaun sat
(the one &killed in tea)hing hamma.)

-o i(ang lo*ang sadeva*ang sa(ara*ang sabrah(a*ang sassa(anabrah(aning pa.ang sadeva(anussang sa ang abhin a sacchi*atva pavedesi Pra puu mii Pra Phaa'7ao pra ong dai dai song tam 'waam dap tu'' hai 7aeng duai pra panyaa an ying eng leeo song soon lo' nii praum tang tewada maan prohm lae moo sat praum tang samana &rahm praum tang tewada lae manut hai ruu taam
(-ho in thi& world with it& e7a& ()ele&tial being&)= +ara& (demon&) and Brahma& (re'ined god&)= thi& generation with it& a&)eti)&= Brahmin& and mankind ha& made known the way out o' dukkha= ha7ing realiCed it through higher knowledge@)

-o dha((ang desesi Pra puu mii Pra Phaa'7ao pra ong dai song sadaeng Thamm leeo
(who ha& pointed out the hamma=)

&di*al anang Bpairaw nai &ueang ton

(that i& beauti'ul in the beginning=)

Ma..he*al anang Bpairaw nai taam glaang

(beauti'ul in the middle=)

Pari osana*al anang Bpairaw nai tii sut

(and beauti'ul in the ending=)

) Satthang sab an.anang *evalaparipunnang parisuddhang brah(acari ang pa*asesi Song pragaat prohmma7an 'ue &aep haeng gaan pati&at an prasert &aurisut &auri&oon sin cherng praum tang attha praum tang payanchana
(and who ha& e%plained the &piritual li'e o' )omplete purity in it& e&&en)e and )on7ention&.)

Ta(ahang Bhagavantang abhipu.a a(i #haapa7ao pu7aa yaang ying chapaw pra puu mii Pra Phaa'7ao pra ong nan
(To thi& Ble&&ed <ne A pay the highe&t re&pe)t=)

Ta(ahang Bhagavantang sirasa na(a(i #haapa7ao naupnaum pra puu mii Pra Phaa'7ao pra ong nan duai seean glaow
(A bow my head down to the Ble&&ed <ne.)

6&ow downB

Dha((abhithuti
%o(age to the Dha((a )Thai boo* p+3, 6=anda mayang dhamma&hithuting 'aroma seB -o so sva**hato Bhagavata dha((o Pra Thamm nan dai &pen sing tii pra puu mii Pra Phaa'7ao dai trat wai dii leeo
(The hamma well e%pounded by the Ble&&ed <ne=)

Sanditthi*o Bpen sing tii puu sue'saa lae pati&at pueng hen dai duai ton eng
(it& knowledge and pra)ti)e to be &een here and now by one&el'=)

&*ali*o Bpen sing tii pati&at dai lae hai pon dai mai 7amgat gaan
(it& 'ruition unlimited by time=)

Ehipassi*o Bpen sing tii 'uan glaow ga puu uen waa taan 7ong maa doo thert
('or in7iting other& to )ome and &ee=)

!pana i*o Bpen sing tii 'uan naum 'hao maa sai tua
(leading e7er deeper into the heart=)

Paccattang veditabbo vin uhi

* Bpen sing tii puu ruu gaw ruu dai chapaw ton
(to be e%perien)ed by ea)h wi&e man 'or him&el'.)

Ta(ahang dha((ang abhipu.a a(i #haapa7ao &oochaa yaang ying chapaw Pra Thamm nan
(To thi& hamma A pay the highe&t re&pe)t=)

Ta(ahang dha((ang sirasa na(a(i #haapa7ao naupnaum Pra Thamm nan duai seean glaow
(A bow my head down to thi& natural truth.)

6&ow downB

Sanghabhithuti
%o(age to the Sangha )Thai boo* p+4, 6=anda mayang sangha&hithuting 'aroma seB -o so supatipanno Bhagavato sava*asangho Pra Song sawo' 'oong pra puu mii Pra Phaa'7ao nan moo dai pati&at dii leeo
(They are the Ble&&ed <ne?& di&)iple& who ha7e pra)ti)ed well=)

5.upatipanno Bhagavato sava*asangho Pra Song sawo' 'oong pra puu mii Pra Phaa'7ao moo dai pati&at dtrong leeo
(who ha7e pra)ti)ed dire)tly=)

-a apatipanno Bhagavato sava*asangho Pra Song sawo' 'oong pra puu mii Pra Phaa'7ao moo dai pati&at puea ruu Thamm &pen 'rueang aw' 7aa' tu'' leeo
(who ha7e pra)ti)ed in&ight'ully)

Sa(icipatipanno Bhagavato sava*asangho Pra Song sawo' 'oong pra puu mii Pra Phaa'7ao moo dai pati&at som'uan leeo
(and who ha7e pra)ti)ed &u))e&&'ully.)

-adidang Dai gae &u''on laow nii 'ue

(The&e indi7idual& are)

Cattari purisa ugani attha purisapuggala #oo haeng &urut see 'oo nap reeang tua &urut dai &paet &urut
(the 'our pair& o' 3oble <ne& who are the eight kind& o' noble being&)

+ Esa Bhagavato sava*asangho 5an lae song sawo' 'oong pra puu mii Pra Phaa'7ao
(and the&e di&)iple& o' the Ble&&ed <ne)

&hune o Bpen song 'uan gae sa'aara tii 'hao nam maa pu7aa
(are worthy o' gi't&=)

Pahune o Bpen song 'uan gae sa'aara tii 'hao 7at wai dawn rap
(worthy o' ho&pitality=)

Da**hine o Bpen puu 'uan rap ta'sinaataan

(worthy o' o''ering&=)

&n.ali*arani o Bpen puu tii &u''on tua &pai 'uan tam anchalee
(worthy o' re&pe)t=)

&nuttarang pun a**hettang lo*assa Bpen nueah naa &un 'oong lo' mai mii naa &un uen ying gwaa
(and who gi7e o))a&ion 'or in)omparable goodne&& to ari&e in the world.)

Ta(ahang sanghang abhipu.a a(i #haapa7ao &oochaa yaang ying chapaw Pra Song moo nan
(To thi& Sangha A pay the highe&t re&pe)t=)

Ta(ahang sanghang sirasa na(a(i #haapa7ao naupnaum Pra Song moo nan duai seean glaow
(A bow my head down to the Sangha).

6&ow downB

Ratanatta appana(agatha
%o(age to the Triple $e( )Thai boo* p+6, 6=anda mayang ratanattayappanamagathayo ce,asang,egapari'ittanapathanca &hanama seB Buddho susuddho *aruna(ahannavo Pra Puttha7ao puu &aurisut mii pra garunaa dut huang mahannop
(The Buddha ab&olutely pure with )ompa&&ion like an o)ean=)

0 -occantasuddhabbara analocano Pra ong dai mii taa 'ue yaan an prasert mot 7ot thueng tii sut
(po&&e&&ing the eye o' pri&tine in&ight wi&dom=)

2o*assa papupa*ilesaghata*o Bpen puu 'aa sia sueng &aap lae upagilet 'oong lo'
(de&troyer o' worldly &el'>)orruption=)

'anda(i Buddhang aha(adarena tang #haapa7ao wai Pra Puttha7ao pra ong nan doi 7ai 'aorop ueah fueah
(de7otedly indeed thi& Buddha A re7ere.)

Dha((o7padipo7vi a7tassa7satthuno Pra Thamm 'oong pra saasadaa sawaang rung rueang preeap duang prateep
(The Tea)hing& o' the Ble&&ed <ne like a lamp)

-o (agga7pa*a7(ata7bheda7bhinna*o 4amnae' praphet 'ue ma'' pon nippaan suan dai

(whi)h illuminate the path 'ruition and the deathle&&)

2o*uttaro o ca tadatthadipano Sueng &pen tua lo'uttara lae suan dai tii chee naew haeng lo'uttara nan
(that i& beyond the )onditioned world=)

'anda(i dha((ang aha(adarena tang #haapa7ao wai Pra Thamm nan doi 7ai 'aorop ueah fueah
(de7otedly indeed thi& hamma A re7ere.)

Sangho su*hettabh ati*hettasan ito Pra Song &pen naa &un an ying yai gwaa naa &un an dii tang laai
(The Sangha the mo&t 'ertile ground 'or )ulti7ation)

-o ditthasanto sugatanubodha*o Bpen puu hen pra nippaan tratsaruu taam pra su'ot moo dai
(who ha7e realiCed true pea)e= awakened a'ter the Serene <ne=)

2olappahino ari o su(edhaso Bpen puu la gilet 'rueang lole &pen Pra 1riya7ao mii panyaa dii
(noble and wi&e all )linging de&troyed=)

'anda(i sanghang aha(adarena tang #haapa7ao wai Pra Song moo nan doi 7ai 'aorop ueah fueah
(de7otedly indeed thi& Sangha A re7ere.)

#cceva(e*antabhipu.ane a*ang vatthutta ang vanda atabhisan*hatang pun ang (a a ang (a(a sabbupaddava (a hontu ve tassa pabhavasiddhi a

Bun dai tii 'haapa7ao puu wai yuu sueng watthusaam 'ue pra ratanatrai an 'uan &oochaa ying doi suan diow dai gratam leeo &pen yaang ying chen nii nii 'haw upattawa tang laai 7ong yaa mii gae 'haapa7ao leuri duai amnaat 'waam samret an gert 7aa' &un nan
(+ay any merit that A ha7e made in honoring thi& Triple Gem= whi)h i& mo&t worthy o' 7eneration= be the power through whi)h all ob&ta)le& di&appear.)

Sa(vegapari*ittanapatha
E8pression of Spiritual 5rgenc )Thai boo* p+9, #dha Tathagato lo*e uppanno Pra Tathaa'ot7ao gert 'huen leeo nai lo' nii
(The one who know& ha& ari&en in thi& world=)

&rahang sa((asa(buddho Bpen puu glai 7aa' gilet tratsaruu choop dai doi pra ong eng
('ree 'rom de'ilement&= per'e)tly &el'>enlightened=)

Dha((o ca desito ni ani*o Eae Pra Thamm tii song sadaeng &pen Thamm 'rueang aw' 7aa' tu''
(and the hamma he point& to i& the way out o' dukkha.)

5pasa(i*o parinibbani*o Bpen 'rueang sangop gilet &pen &pai puea parinippaan
(At i& the in&trument 'or )alming the de'ilement& and leading to enlightenment=)

Sa(bodhaga(i sugatappavedito Bpen &pai puea 'waam ruu praum &pen Thamm tii pra su'ot pragaat
(thi& he ha& made known.)

Ma antang dha((ang sutva evang .ana(a Pua'rao mueah dai fang Thamm nan leeo 7ueng dai ruu yaang nii waa
(Ha7ing heard the tea)hing& we now know thu&B)

:atipi du**ha Mae 'waam gert gaw &pen tu''

(birth i& dukkha=)

:arapi du**ha Mae 'waam gae gaw &pen tu''

(aging and de)ay i& dukkha=)

"/ Marana(pi du**hang Mae 'waam taai gaw &pen tu''

(death i& dukkha=)

So*aparideva7du**ha7do(anassupa asa pi du**ha Mae 'waam so' 'waam ramrai rampan 'waam mai sa&aai gaai 'waam mai sa&aai 7ai 'waam 'ap 'aen 7ai gaw &pen tu''
(&orrow= lamentation= pain= grie' and de&pair are dukkha.)

&ppi ehi sa(pa ogo du**ho #waam prasop gap sing mai &pen tii ra' tii paw 7ai gaw &pen tu''
(+eeting with the di&liked i& dukkha=)

Pi ehi vippa ogo du**ho #waam platpraa' 7aa' sing &pen tii ra' tii paw 7ai gaw &pen tu''
(&eparation 'rom the liked i& dukkha=)

-a(picchang na labhati ta(pi du**hang Mii 'waam praathanaa sing dai mai dai sing nan nan gaw &pen tu''
(not attaining one?& wi&he& i& dukkha.)

San*hittena pancupadana**handha du**ha 9aa doi yaw upaataan 'han tang haa &pen tua tu''
(An brie' the 'i7e 'o)u&e& o' the gra&ping mind are dukkha=)

Se athidang Dai gae sing laow nii 'ue

(and the&e are a& 'ollow&B)

Rupupadana7**handho #han an &pen tii tang haeng 'waam yuet man 'ue ruup
(identi'i)ation with the body=)

'edanupadana7**handho #han an &pen tii tang haeng 'waam yuet man 'ue wetanaa
(identi'i)ation with 'eeling=)

San upadana7**handho #han an &pen tii tang haeng 'waam yuet man 'ue sanyaa
(identi'i)ation with per)eption (memory)=)

San*harupadana7**handho #han an &pen tii tang haeng 'waam yuet man 'ue sang'haan
(identi'i)ation with 7olition (mental 'ormation&)=)

"" 'in anupadana7**handho #han an &pen tii tang haeng 'waam yuet man 'ue winyaan
(and identi'i)ation with )on&)iou&ne&&.)

-esang parin a a Puea hai saawo' gamnot raup ruu upaataan 'han laow nii eng
(6or the )omplete under&tanding o' the&e)

Dhara(ano so Bhagava 4ueng pra puu mii Pra Phaa'7ao nan mueah yang song prachon yuu
(the Ble&&ed <ne in hi& li'etime)

Evang bahulang sava*e vineti 8aum song nae nam saawo' tang laai chen nii &pen suan maa'
('reDuently in&tru)ted hi& di&)iple& in 1u&t thi& way.)

Evang bhaga ca panassa Bhagavato sava*esu anusasani bahula pavattati 1nueng 'am sangsaun 'oong pra puu mii Pra Phaa'7ao nan yaum &pen &pai nai sawo' tang laai suan maa' mii suan 'ue gaan 7amnae' yaang nii waa
(An addition he 'urther in&tru)tedB)

Rupang aniccang Ruup mai tiang

(that the body i& impermanent=)

'edana anicca 9etanaa mai tiang

('eeling i& impermanent=)

San a anicca Sanyaa mai tiang

(per)eption (memory) i& impermanent=)

San*hara anicca Sang'haan mai tiang

(7olition (mental 'ormation&) i& impermanent=)

'in anang aniccang 9inyaan mai tiang

()on&)iou&ne&& i& impermanent@)

Rupang anatta Ruup mai chai tua ton

(that the body i& not &el'=)

"% 'edana anatta 9etanaa mai chai tua ton

('eeling i& not &el'=)

San a anatta Sanyaa mai chai tua ton

(per)eption (memory) i& not &el'=)

San*hara anatta Sang'haan mai chai tua ton

(7olition (mental 'ormation&) i& not &el'=)

'in anang anatta 9inyaan mai chai tua ton

()on&)iou&ne&& i& not &el'=)

Sabbe san*hara anicca Sang'haan tang laai tang puang mai tiang
(all )onditioned thing& are tran&ient@)

Sabbe dha((a anattati Thamm tang laai tang puang mai chai tua ton dang nii
(there i& no &el' in the )reated or the un)onditioned.)

Te ;)Ta, (a ang otinna(ha ; )for 0o(en, Pua'rao tang laai pen puu thoo' 'raup ngam leeo
(;ll o' u& are bound)

:ati a Doi 'waam gert

(by birth=)

:ara(aranena Doi 'waam gae lae 'waam taai

(by aging and death=)

So*ehi paridevehi du**hehi do(anassehi upa asehi Doi 'waam so' 'waam ramrai rampan 'waam mai sa&aai gaai 'waam mai sa&aai 7ai 'waam 'ap 'aen 7ai tang laai
(by &orrow= lamentation= pain= grie' and de&pair@)

Du**hotinna Bpen puu thoo' 'waam tu'' yang ao leeo

(we are bound by dukkha)

Du**hapareta Bpen puu mii 'waam tu'' &pen &ueang naa leeo
(and ob&tru)ted by dukkha.)

"( &ppevana(i(assa *evalassa du**ha**handhassa anta*iri a pan a etha<ti Tam chanai gaan tam tii sut haeng gaung tu'' tang sin nii 7a pueng praagot chat gae rao dai
(+ay we all a&pire to and realiCe )omplete 'reedom 'rom dukkha.)

(the

following text is only chanted by monks and novices) Ciraparinibbuta(pi tang Bhagavantang uddissa arahantang sa((asa(buddhang Rao tang laai utit chapaw pra puu mii Pra Phaa'7ao puu glai 7aa' gilet tratsaruu choop dai doi pra ong eng mae parinippaan naan leeo pra ong nan
(-e dedi)ate our&el7e& to the Ble&&ed <ne who i& 'ree 'rom de'ilement&= per'e)tly &el'>enlightened and who long ago attained Parinibbana.)

Saddha agaras(a anagari ang pabba.ita Bpen puu mii sattha aw' &uat 7aa' ruean mai giow 'oong duai ruean leeo
(-e ha7e gone 'orth with 'aith 'rom home to homele&&ne&&)

Tas(ing Bhagavati brah(acari ang cara(a Prapert yuu sueng prohmma7an nai pra puu mii Pra Phaa'7ao pra ong nan
(and 'ollowing the Ble&&ed <ne?& e%ample and guidan)e we pra)ti)e the holy li'e=)

Bhi**hunang si**hasa.ivasa(apanna Thueng praum duai si''haa lae Thamm &pen 'rueang liang chiwit 'oong phi'su tang laai
(being 'ully eDuipped with the bhikkhu&? training rule& and li7elihood.)

Tang no brah(acari ang i(assa *evalassa du**ha**handhassa anta*iri a a sangvattatu #haw hai prohmma7an 'oong rao tang laai nan 7ong &pen &pai puea gaan tam tii sut haeng gaung tu'' tang sin nii tern
(+ay thi& holy li'e lead u& to the end o' thi& whole ma&& o' dukkha.)

(the following text is only chanted by laypeople) Ciraparinibbuta(pi tang Bhagavantang saranang gata Rao tang laai puu thueng leeo sueng pra puu mii Pra Phaa'7ao mae parinippaan naan leeo pra ong nan &pen saaranaa
(-e go to the Ble&&ed <ne= per'e)tly &el'>enlightened who long ago attained Parinibbana)

Dha((anca sanghanca Thueng Pra Thamm duai thueng Pra Song duai
(and to the hamma and the Sangha.)

". Tassa Bhagavato sasanang athasati athabalang (anasi*aro(a anupatipa..a(a 4a' tam nai 7ai yuu pati&at taam yuu sueng 'am sangsaun 'oong pra puu mii Pra Phaa'7ao nan taam sati gamlang
(+ay we pra)ti)e the hamma that the Ble&&ed <ne taught with 7igor and mind'ulne&&=)

Sa sa no patipatti #haw hai gaan pati&at nan nan 'oong rao tang laai
(a& be&t a& we )an)

#(assa *evalassa du**ha**handhassa anta*iri a a sangvattatu 4ong &pen &pai puea gaan tam tii sut haeng gaung tu'' tang sin nii tern
(to o7er)ome thi& whole ma&& o' dukkha.)

Devatadipattidanagatha
Transference of Merit )Thai boo* p+1=, 6=anda mayang de,atadi pattidanagathayo &hanama seB -a devata santi viharavasini thupe ghare bodhighare tahing tahing Tepayadaa tang laai laow dai mii po''ati yuu nai wihaan sing sathit tii ruean pra sathoop tii ruean poh nai tii nan nan
(The e7ata& who dwell in the 2ihara= in the Stupa= in the Bodhi tree=)

Ta dha((adanena bhavantu pu.ita sotthing *arontedha vihara(andale Tepayadaa tang laai laow nan &pen puu an rao tang laai &oochaa leeo duai thammataan 'haw 7ong tam sueng 'waam sawadee nai monton wihaan nii.
(tho&e e7ata& we ha7e wor&hiped with hamma o''ering&. +ay they grant happine&& in the area o' thi& 2ihara.)

Thera ca (a..ha nava*a ca bhi**havo sara(i*a danapati upasa*a Pra phi'su tang laai tii &pen thera gaw dii tii &pen paan glaang gaw dii tii &pen puu &uad mai gaw dii u&aaso' u&aasi'aa tang laai tii &pen taanaa &aw dii praum duai aaraami'achon gaw dii
(Bhikkhu& tho&e who are Thera&= tho&e who are o' middle rank and tho&e who ha7e 1u&t be)ome bhikkhu&@)

$a(a ca desa niga(a ca issara sappanabhuta su*hita bhavantu te Chon tanglai lao dai dai tii &pen chao &an gaw dii tii &pen chao dtaang prathet gaw dii tii &pen chao ni'om gaw dii tii &pen issara &pen yai gaw dii 'o chon tanglai lao nan 7ong &pen puu mii su'' therd
(laymen and laywomen o' good breeding= temple dweller&= all hou&eholder&= )ountrymen= 7illager&= tho&e who are )hie'tain&= may they and all )reature& attain happine&&.)

") :alabu.a epi ca andasa(bhava sangseda.ata athavopapati*a Satanglai tii &pen chalaa puu cha gamnert gaw dii tii &pen antacha gamnert gaw dii tii &pen upa&ati'a gamnert gaw dii
(;ll )reature& whether born 'rom the womb= 'rom an egg= 'rom moi&ture or &pontaneou&ly)

"i ani*ang dha((avarang paticca te sabbepi du**hassa *arontu san*ha ang Sat tang laai tang puang laow nan dai aasai sueng Thamm an prasert &pen niyyaani'a Thamm pragaup nai an nam puu pati&at hai aw' &ai 7aa' sangsaara tu'' 7ong gratam sueng 'waam sin pai praum haeng tu'' thert
(may they ha7e the pre)iou& hamma whi)h lead& to the good way= may it bring an end to their dukkha.)

Thatu cirang satang dha((o dha((addhara ca puggala #haw Thamm 'oong sata&urut tang laai 7ong tang yuu naan 'haw &u''on tang laai puu song wai sueng Thamm 7ong damrong yuu naan
(+ay the hamma o' good people long abide= may people who ob&er7e the hamma li7e long)

Sangho hotu sa(aggo va attha a ca hita a ca #haw Pra Song 7ong mii 'waam sama'ee praum preeang gan nai an tam sueng prayot lae sing an gueah goon thert
(and may the Sangha be e7er ready to bring bene'it& and a&&i&tan)e.)

&(he ra**hatu saddha((o sabbepi dha((acarino #haw Pra Thamm 7ong ra'saa wai sueng rao tang laai leeo 7ong ra'saa wai sueng &u''on puu prapert sueng Thamm mae tang puang
(+ay the good hamma prote)t u& all and )are 'or all who keep the hamma.)

'uddhing sa(papune a(a dha((e ari appavedite #haw rao tang laai pueng thueng praum sueng 'waam 7arern nai Thamm tii Pra 1riya7ao pragaat wai leeo
(+ay we all progre&& in the hamma whi)h the ;riya (3oble <ne) mani'e&ted.)

Pasanna hontu sabbepi panino bhuddasasane #haw sappa sat tanglai tang puang 7ong &pen puu lerm sai nai pra putthasaasanaa Sa((a dharang pavecchanto *ale devo pavassatu #haw fon tanglai 7ong lang long to' taung tam rue doo 'an 'uddhing bhava a sattanang sa(iddhang netu (edaning #haw fon 7ong nam 'waam samret maa soo puen pata pee pua 'waam charoen gae sat tanglai Mata pita ca atara.ang niccang ra**hanti putta*ang Manda lae &ida yom ra'sa &ut tee gert nai ton &pen nit chandai

"* Evang dha((ena ra.ano pa.ang ra**hantu sabbada #haw pra ra7a 7ong po' 'raung pra cha chon doi chau& Thamm nai 'an tu'' muea channan tralod 'an terd

Sabbapattidanagatha
Transference of Merit )Thai boo* p+11, 6=anda mayang sa&&apattidanagathayo &hanama seB Pun assidani *atassa anan ani *atani (e Tesanca bhagino hontu sattanantappa(ana*a Satanglai mai mii tii sut mai mii pramaan 7ong mii suan hang &un tii 'aapa7aao dai tam nai &ad nii lae hang &un uen tii dai tam wai 'aun leeo -epe a gunavanta ca (aihang (atapita o Dittha (e cap aditha va an e (a.chattaverino #ue 7a &pen sat lao dai sueng &pen tii ra' 'rai lae mii &un 'un chen manda &ida 'oong 'aapa7aao &pen ton gaw dii tii 'aapa7aao hen leeo rue mai dai hen gaw dii sat lao uen tii &pen 'rang 'rang rue &pen 'oo wen 'an gaw dii Satta titthanti lo*ass(ing tebhu((a catu oni*a Pance*acatuvo*ara sangsaranta bhavabhave Satanglai tang yuu nai lo' yuu nai phoom tang sam yuu nai 'am nerd tang see mii 'han haa 'han mii 'han 'han diaow mii 'han see 'han gamlang taung tiaow yuu nai phop noi phop yai gaw dii -atang e pattidana((e anu(odantu te sa ang -e ci(ang nappa.ananti deva tesang niveda ung Sat rao dai ruu suan &un tii 'aapa7aao pae hai leeo sat rao nan 7ong anumotana eng therd suan sat rao dai yang mai ruu suan &un nii 'oo de,ata tang lai 7ong &aug sat rao nan hai ruu Ma a dinnana pun anang anu(odana hetuna Sabbe satta sata hontu avera su**ha.ivino /he(appadanca pappontu tesasa sichatang subha

"+ Praw het tii dai anumotana suan &un tii 'aapa7aao pae hai leeo satanglai tang puang 7ong &pen puu mai mii wen yuu &pen su'' tu'' mua 7ong tueng &ot an 'asem glaw 'ue pra nippaan 'waam pratana tii dii ngam 'ong sat rao nan 7ong samret toerd

Patthanathapanagatha
Deter(ination of $reat >ishes )Thai boo* p+13, 6=anda mayang patthanathapanagathayo &hanama seB -andani (e *atang pun ang tenanen uddisena ca /hippang sacchi*are hahang dha((e lo*uttare nava Bun dai tii 'aapa7aao dai tam nai &at nii praw &un nan lae garn utit pae suan &un nan 'aw hai 'aapa7aao tam hai chang lo'uttara tam gao nai tan tii Sa.etava abhabohang sangsare pana sangsarang Tha 'aapa7aao &pen puu apaap yuu yang taung taung tiew pai nai watta songsan "i ato bodhisattova sa(buddhena vi a*ato "attarasapi apapa thanani papune ahang #aw hai 'aapa7aao &pen muan &odhisatt puu tiang tae dai ra& payaa gon tae pra Puttha7ao leeo mai tueng tan ahang 'waam apap si&paed yang Pancaverane va..e ang ra(e ang silara**hane Panca*a(e alaggohang 0a..e ang *a(apan*ato #aapa7aao pueng wen 7a' wen tang haa pueng 7in dii nai garn ra'sa sin mai gaw giaw nai gaam 'un tang haa pueng wen 7a' puea' tom gauw 'ue gaam Duditthi a na u..e ang sang u..e ang suditthi a Pape (itte na seve ang seve ang pandite sata #aw hai 'aapa7aao mai pueng pra go& duai ti ti chua pueng pra go& duai ti ti tii dii ngam mai pueng go& mit chua pueng go& tae &andit tu' mua Saddhasatihirottappa tapa**hantiguna*aro &ppasaihova santuhi he ang a(anda(ulhago #aw hai 'aapa7aao &pen &ao gert hang 'un 'ue saddha sati hiriottapa 'waam pian lae 'hanti pueng &pen puu tii satru go& ngam mai dai mai &pen 'on long gnom ngaii

"0 Sabba apa upa esu che*o dha((attha*ovido -e e vattatvasa..ang (e anang a*eva (aluto #aw hai 'aapa7aao &pen puu chalad nai u&ay hang 'waam soerm lae 'waam charoen &pen puu chia& lam nai aat lae tam 'aw hai yaan 'ong 'aapa7aao &pen pai mai 'ong 'ad nai tam tii 'uan ru dut lom pad nai agaat chanan -a*aci *usala (a asa su**hena sichatang sata Evang vutta guna sabbe hontu (aihang bhave bhave #waam pratana dai dai 'ong 'aapa7aao tii &pen 'usorn 'aw hai samret duai ngai tu' mua 'un tii 'aapa7aao glaw ma leeo tang puang nii 7ong mii gae 'aapa7aao tu' tu' pop -ada uppa..ati lo*e sa(buddho (o**hadesa*o Tada (utto *u*a((ehi laddho*aso bhave ahang Mua dai pra samma samputtha7ao puu sadaeng Thamm 'rueang pon tu'' gert 'uen leeo nai lo' mua nan 'aw hai 'aapa7aao pon7a' gamm an chua cha tanglai &pen puu dai ogaat hang garn &alu thamm Manussattanca ling ganca pabba..ancupasa(padang 2abhittava pesalo sili dhare ang satthusasanang #aw hai 'aapa7aao pueng dai 'waam &pen manut dai pet &orisut dai &anpacha upasom&ot leeo &pen 'on ra' sin mii sin song wai sueng pra sasanaaa 'ong pra sasada Su**hapatipado *hippabhin o sa.chi*are ahang &rahattapalang a**ang vi..adigunalang*atang #aw hai &pen puu mii gaan pati&ad duai sadua' trassaru dai plan gratam hai 7ang sueng arahatta pon an loed an prada& duai Thamm mii wicha &pen ton -adi nuppa..ati buddho *a((ang paripuranca (e Evang sante labhe ahang pa..e*abodhi(utta(anti Taha' Pra Puttha7ao mai &ang gert 'uen tae 'usorn gamm 'ong 'hapa7o tempiam leeo mua &pen chen nan 'aw hai 'haopa7ao pueng dai yaan &pen 'rueang ru chapo ton an sung sud tern

"-

E'E"#"$ C%&"TS
Ratanatta a 'andana
Salutation to the Triple $e( )Thai boo* p+14, -o so Bhagava arahang sa((asa(buddho Pra puu mii Pra Phaa'7ao pra ong dai &pen arahang ta& ploeng 'ilet ploeng tu'' sin choerng trassaruu chau& dai doi pra ong eng
(To the Ble&&ed <ne 'ree 'rom de'ilement&= per'e)tly &el'>enlightened=)

Sva**hato ena Bhagavata dha((o Pra Thamm &pen Thamm un pra puu mii Pra Phaa'7ao pra ong dai trat wai dii leeo
(to the tea)hing& whi)h he e%pounded &o well=)

Supatipanno assa Bhagavato sava*asangho Pra Song sawo' 'oong pra puu mii Pra Phaa'7ao pra ong dai pati&at dii leeo
(and to the Ble&&ed <ne?& di&)iple& who ha7e pra)ti)ed well=)

Ta((a ang Bhagavantang sadha((ang sasanghang #haapa7ao tanglai 'haw pu7aa yaang ying sueng pra puu mii Pra Phaa'7ao pra ong nan praum tang Pra Thamm lae Pra Song
(to thi& Buddha= thi& hamma and thi& Sangha we render with o''ering& our right'ul homage@)

#(ehi sa**arehi atharahang aropitehi abhipu.a a(a Duai 'rueang sa'ara tanglai lao nee tii yo' 'uen leeo tam som'uan leeo yangrai Sadhu no bhante bhagava suciraparinibbuto pi #ha dae pra ong puu charoen pra puu mii Pra Phaa'7ao mae parinipaan naan leeo songsan 'un un samret prayot wai gae 'haapa7ao tanglai
(it i& well 'or u&= Ble&&ed <ne= that ha7ing attained liberation=)

Pacchi(a.anatanu*a(pa(nasa Song mii pra haruu dai anu'roo gae pua' 'haapa7ao an &pen chon lunlang
(who &till had )ompa&&ion 'or later generation&. eign to a))ept the&e &imple o''ering&)

#(e sa**are duggatapanna*arabhute patigganhatu #haw pra puu mii Pra Phaa'7ao 7ong ra& 'rueang sa'ara an &pen &ana'arn 'oong 'on ya' tanglai lao nii

%/ &(ha*ang digharattang hita a su*ha a Puea prayot lae 'waam su'' gae pua' 'haapa7ao tanglaai tralod galanaan toern
('or our long la&ting bene'it and 'or the happine&& it gi7e& u&.)

/a( $raap Pra

Bo0ing to the Triple $e( )Thai boo* p+16, &rahang sa((asa(buddho bhagava Pra puu mii Pra Phaa'7ao &pen pra arahan dap plerng gilet plerng tu'' sin cherng tratsaruu choop dai duai pra ong eng
(To the per'e)tly &el'>enlightened and Ble&&ed <ne who ha& e%tingui&hed all dukkha=)

Buddhang Bhagavantang abhivade(i #haapa7ao aphiwaat pra puu mii Pra Phaa'7ao puu ruu puu tuern puu &er' &aan
(A render homage to the Buddha= the 6ully ;wakened <ne.)

6&ow downB Sva**hato Bhagavata dha((o Pra Thamm &pen Thamm tii pra puu mii Pra Phaa'7ao trat wai dii leeo
(To the Tea)hing& &o )ompletely e%plained by the Ble&&ed <ne=)

Dha((ang na(assa(i #haapa7ao namasa'aan Pra Thamm

(A bow to the hamma.)

6&ow downB Supatipanno Bhagavato sava*asangho Pra Song saawo' 'oong pra puu mii Pra Phaa'7ao pati&at dii leeo
(To the Ble&&ed <ne?& di&)iple& who ha7e pra)ti)ed well=)

Sanghang na(a(i #haapa7ao naupnaum Pra Song

(A bow to the Sangha.)

6&ow downB

%"

Pubbabhagana(a*arapatha
Preli(inar %o(age to the Buddha )Thai boo* p+16,
6=anda mayang &uddhassa &haga,ato pu&&a&haganama'arang 'aroma seB
.epeat three time&B

"a(o tassa bhagavato #haw naupnaum dae pra puu mii Pra Phaa'7ao pra ong nan
(Homage to the Ble&&ed <ne=)

&rahato Sueng &pen puu glai 7aa' gilet

(the one 'ree 'rom de'ilement&=)

Sa((asa(buddhassa Tratsaruu choop dai doi pra ong eng

(per'e)tly &el'>enlightened.)

Buddhanussati
Recollection on the Buddha )Thai boo* p+19, 6=anda mayang &uddhanussatinayang 'aroma seB Tang *ho pana bhagavantang evang *al ano *ittisaddo abbhuggato $aw gittisap an ngaam 'oong pra puu mii Pra Phaa'7ao nan dai fung &pai leeo yaang nii waa
(Thu& 'ar and wide ha& the 'ame o' the Ble&&ed <ne &pread.)

#tipi so bhagava Praw het yaang nii yaang nii pra puu mii Pra Phaa'7ao nan
(He i& the Ble&&ed <ne=)

&rahang Bpen puu glai 7aa' gilet

('ree 'rom de'ilement&=)

Sa((asa(buddho Bpen puu tratsaruu choop dai doi pra ong eng
(per'e)tly &el'>enlightened=)

'i..acaranasa(panno Bpen puu thueng praum duai witchaa lae 7arana

(po&&e&&ed o' impe))able wi&dom and )ondu)t=)

%% Sugato Bpen puu &pai leeo duai dii

(who ha& pro)eeded by the good way=)

2o*avidu Bpen puu ruu lo' yaang 7aem 7aeng

(knower o' the world&=)

&nuttaro purisada((asarathi Bpen puu saamaat fue' &urut tii som'uan fue' dai yaang mai mii 'rai ying gwaa
(une%)elled trainer o' tamable men=)

Sattha deva(anussanang Bpen 'ruu puu son 'oong tewadaa lae manut tanglai
(tea)her o' e7a& ()ele&tial being&) and men=)

Buddho Bpen puu ruu puu tuern puu &er' &aan duai thamm
(the 6ully ;wakened <ne=)

Bhagavati Bpen puu mii 'waam 7amroen 7amnae' Thamm sangsaun sat dang nii
(the one &killed in tea)hing hamma.)

Buddhabhigiti
% (n to the Buddha )Thai boo* p+1?, 6=anda mayang &uddha&higiting 'aroma seB Buddhavarahantavaratadigunabhi utto Pra Puttha7ao pragaup duai 'un mii 'waam prasert haeng arahanta 'un &pen ton
(The Buddha the truly worthy one endowed with e%)ellent ;rahant Dualitie&=)

Suddhabhin ana*arunahi sa(agatatto Mii pra ong an pragaup duai pra yaan lae pra 'aruna an &aurisut
(who&e being i& )ompo&ed o' purity= tran&)endental wi&dom and )ompa&&ion=)

Bodhesi o su.anatang *a(alang va suro Pra ong dai song gratam chon tii dii hai &er' &aan dut aatit tam &ua hai &aan
(who ha& enlightened the wi&e like the &un awaken& a lotu& 'lower.)

%( 'anda(ahang ta(aranang sirasa .inendang #haapa7ao wai pra chinnasee puu mai mii gilet pra ong nan duai seean glaow
(A bow my head to thi& pea)e'ul )hie' o' )onDueror&.)

Buddho o sabbapaninang saranang *he(a(utta(ang Pra Puttha7ao pra ong dai &pen saaranaa an gasem suung sut 'oong sat tang laai
(The Buddha who i& the &upreme &e)ure re'uge 'or all being&=)

Patha(anussatitthanang vanda(i tang sirenahang #haapa7ao wai Pra Puttha7ao pra ong nan an &pen tii tang haeng 'waam ralue' ong tii nueng duai seean glaow
(a& the 'ir&t ob1e)t o' re)olle)tion A 7enerate the Ble&&ed <ne with bowed head.)

Buddhassahas(i daso ;)dasi, va buddho (e sa(i*issaro ; )for 0o(en, #haapa7ao &pen taat 'oong Pra Puttha7ao Pra Puttha7ao &pen naai mii issara nueah 'haapa7ao
(A am indeed the Buddha?& &er7ant the Buddha i& my ma&ter and guide.)

Buddho du**hassa ghata ca vidhata ca hitassa (e Pra Puttha7ao &pen 'rueang gam7at tu'' lae song wai sueng prayot gae 'haapa7ao
(The Buddha i& the de&troyer o' dukkha and be&tower o' ble&&ing& upon me.)

Buddhassahang ni ade(i sariran.ivitancidang #haapa7ao maup gaai thawaai chiwit nee dae Pra Puttha7ao
(To the Buddha A dedi)ate thi& body and li'e.)

'andan tohang ;)tihang, carissa(i buddhasseva subodhitang ;)for 0o(en, #haapa7ao puu wai yuu 7a' prapert taam sueng 'waam tratsaruu dii 'oong Pra Puttha7ao
(An de7otion A will walk the Buddha?& e%)ellent path o' awakening)

"atthi (e saranang an ang buddho (e saranang varang Saaranaa uen 'oong 'haapa7ao mai mii Pra Puttha7ao &pen saaranaa an prasert 'oong 'haapa7ao
(be)au&e 'or me there i& no other re'uge= the Buddha i& my mo&t e%)ellent re'uge.)

Etena saccava..ena vaddhe ang satthusasane Duai gaan glaow 'am sat nii 'haapa7ao pueng 7aroen nai pra saasanaa 'oong pra saasadaa
(By the utteran)e o' thi& truth may A de7elop in the ma&ter?& way.)

%. Buddhang (e vanda7(anena ;)(ana a, ang pun ang pasutang idha #haapa7ao puu wai yuu sueng Pra Puttha7ao dai 'huan 'hwaai &un dai nai &at nii
(By my de7otion to the Buddha and through the merit& thu& obtained)

Sabbepi antara a (e (ahesung tassa te.asa 1ntaraai tang puang yaa dai mii gae 'haapa7ao duai det haeng &un nan
(may all danger& and ob&ta)le& be o7er)ome through their power.)

6chant while &owingB /a ena vaca a va cetasa va Duai gaai gaw dii duai waa7aa gaw dii duai 7ai gaw dii
(-hether by body &pee)h or mind=)

Buddhe *u*a((ang pa*atang (a a ang $amm naa titiian an dai tii 'haapa7ao gratam leeo nai Pra Puttha7ao
(whate7er wrong a)tion& A ha7e )ommitted toward& the Buddha=)

Buddho patigganhatu acca antang #haw Pra Puttha7ao 7ong ngot sueng tort luang gern an nan
(may the Buddha a))ept my a)knowledgement o' 'ault&)

/alantare sangvaritung va Buddhe Puea gaan samruam rawang nai Pra Puttha7ao nai gaan taw &pai
('or the &ake o' later re&traint toward& the Buddha.)

Dha((anussati
Recollection on the Dha((a )Thai boo* p+19, 6=anda mayang dhammanussatinayang 'aroma seB Sva**hato bhagavata dha((o Pra Thamm &pen sing tii pra puu mii Pra Phaa'7ao dai trat wai dii leeo
(The hamma well e%pounded by the Ble&&ed <ne=)

Sanditthi*o Bpen sing tii puu sue'saa lae pati&at pueng hen dai duai ton eng
(it& knowledge and pra)ti)e to be &een here and now by one&el'=)

&*ali*o Bpen sing tii pati&at dai lae hai pon dai mai 7amgat gaan
(it& 'ruition unlimited by time=)

%) Ehipassi*o Bpen sing tii 'uan glaow ga puu uen waa taan 7ong maa doo thert
('or in7iting other& to )ome and &ee=)

!pana i*o Bpen sing tii 'uan naum 'hao maa sai tua
(leading e7er deeper into the heart=)

Paccattang veditabbo vin uhiti Bpen sing tii puu ruu gaw ruu dai chapaw ton dang nii
(to be e%perien)ed by ea)h wi&e man 'or him&el'.)

Dha((abhigiti
% (n to the Dha((a )Thai boo* p+1=, 6=anda mayang dhamma&higiting 'aroma seB Sva**hatatadiguna ogavasena se o Pra Thamm &pen sing tii prasert praw pragaup duai 'un 'ue 'waam tii pra puu mii Pra Phaa'7ao trat wai dii leeo &pen ton
(The mo&t e%)ellent hamma= )ompo&ed o' 7irtue= ha& been well e%pounded by the Ble&&ed <ne.)

-o (aggapa*apari attivi(o**habhedo Bpen Thamm an 7amnae' &pen ma'' pon pariyat lae nippaan
(At )an be di7ided into path and 'ruition= pra)ti)e and liberation)

Dha((o *ulo*apatana tadadharidhari Bpen Thamm song wai sueng puu song Thamm 7aa' gaan to' &pai soo lo' tii chua
(and it keep& tho&e who uphold it 'rom 'alling into world& o' delu&ion and e7il.)

'anda(ahang ta(aharang varadha((a(etang #haapa7ao wai Pra Thamm an prasert nan an &pen 'rueang 'ha7at sia sueng 'waam muet
(A bow my head to thi& e%)ellent natural truth whi)h remo7e& all darkne&&.)

Dha((o o sabbapaninang saranang *he(a(utta(ang Pra Thamm dai &pen saaranaa an gasem soong sut 'oong sat tang laai
(The hamma whi)h i& the &upreme &e)ure re'uge 'or all being&)

Duti anussatitthanang vanda(i tang sirenahang #haapa7ao wai Pra Thamm nan an &pen tii tang haeng 'waam ralue' ong tii song duai seean glaow
(a& the &e)ond ob1e)t o' re)olle)tion A 7enerate thi& hamma with bowed head.)

%* Dha((assahas(i daso ;)dasi, va dha((o (e sa(i*issaro #haapa7ao &pen taat 'oong Pra Thamm pra Thamm &pen naai mii issara nueah 'haapa7ao
(A am indeed the hamma?& &er7ant= the hamma i& my ma&ter and guide.)

Dha((o du**hassa ghata ca vidhata ca hitassa (e Pra Thamm &pen 'rueang gam7at tu'' lae song wai sueng prayot gae 'haapa7ao
(The hamma i& the de&troyer o' dukkha and be&tower o' ble&&ing& upon me.)

Dha((assahang ni ade(i sariran.ivitancidang #haapa7ao maup gaai thawaai chiwit nii dae Pra Thamm
(To that natural truth A dedi)ate thi& body and li'e.)

'andan tohang ;)tihang, carissa(i dha((asseva sudha((atang #haapa7ao puu wai yuu 7a' prapert taam sueng 'waam &pen Thamm dii 'oong Pra Thamm
6An de7otion A will walk the hamma?& e%)ellent way)

"atthi (e saranang an ang dha((o (e saranang varang Saaranaa uen 'oong 'haapa7ao mai mii Pra Thamm &pen saaranaa an prasert 'oong 'haapa7ao
(be)au&e 'or me there i& no other re'uge the hamma i& my mo&t e%)ellent re'uge.)

Etena saccava..ena vaddhe ang satthu sasane Duai gaan glaow 'am sat nii 'haapa7ao pueng 7aroen nai pra saasanaa 'oong pra saasadaa
(By the utteran)e o' thi& truth may A de7elop in the ma&ter?& way.)

Dha((ang (e vanda7(anena ;)(ana a, ang pun ang pasutang idha #haapa7ao puu wai yuu sueng Pra Thamm dai 'huan 'hwaai &un dai nai &at nii
(By my de7otion to the natural truth and through the merit& thu& obtained=)

Sabbepi antara a (e (ahesung tassa te.asa 1ntaraai tang puang yaa dai mii gae 'haapa7ao duai det haeng &un nan
(may all danger& and ob&ta)le& be o7er)ome through their power.)

6chant while &owingB /a ena vaca a va cetasa va Duai gaai gaw dii duai waa7aa gaw dii duai 7ai gaw dii
(-hether by body &pee)h or mind=)

Dha((e *u*a((ang pa*atang (a a ang $amm naa titiian an dai tii 'haapa7ao gratam leeo nai Pra Thamm
(whate7er wrong a)tion& A ha7e )ommitted toward& the hamma=)

%+ Dha((o patigganhatu acca antang #haw Pra Thamm 7ong ngot sueng tort luang gern an nan
(may the natural truth a))ept my a)knowledgement o' 'ault&)

/alantare sangvaritung va Dha((e Puea gaan samruam rawang nai Pra Thamm nai gaan taw &pai
('or the &ake o' later re&traint toward& the hamma.)

Sanghanussati
Recollection on the Sangha )Thai boo* p+11, 6=anda mayang sanghanussatinayang 'aroma seB Supatipanno Bhagavato sava*asangho Pra Song saawo' 'oong pra puu mii Pra Phaa'7ao moo dai pati&at dii leeo
(They are the Ble&&ed <ne?& di&)iple& who ha7e pra)ti)ed well=)

5.upatipanno Bhagavato sava*asangho Pra Song saawo' 'oong pra puu mii Pra Phaa'7ao moo dai pati&at trong leeo
(who ha7e pra)ti)ed dire)tly=)

-a apatipanno Bhagavato sava*asangho Pra Song saawo' 'oong pra puu mii Pra Phaa'7ao moo dai pati&at puea ruu Thamm &pen 'rueang aw' 7aa' tu'' leeo
(who ha7e pra)ti)ed in&ight'ully=)

Sa(icipatipanno Bhagavato sava*asangho Pra Song saawo' 'oong pra puu mii Pra Phaa'7ao moo dai pati&at som'uan leeo
(and who ha7e pra)ti)ed &u))e&&'ully.)

-adidang Dai gae &u''on laow nii 'ue

(The&e indi7idual& areB)

Cattari purisa ugani attha purisapuggala #oo haeng &urut see 'oo nap reeang tua &urut dai &paet &urut
(the 'our pair& o' 3oble <ne& who are the eight kind& o' noble being&)

Esa Bhagavato sava*asangho 5an lae song saawo' 'oong pra puu mii Pra Phaa'7ao
(and the&e di&)iple& o' the Ble&&ed <ne)

%0 &hune o Bpen song 'uan gae sa''aara tii 'hao nam maa &oochaa
(are worthy o' gi't&=)

Pahune o Bpen song 'uan gae sa''aara tii 'hao 7at wai dawn rap
(worthy o' ho&pitality=)

Da**hine o Bpen puu 'uan rap ta'sinaataan

6worthy o' o''ering&=)

(worthy o' re&pe)t=)

&n.ali*arani o Bpen puu tii &u''on tua &pai 'uan tam anchalee

&nuttarang pun a**hettang lo*assati Bpen nueah naa &un 'oong lo' mai mii naa &un uen ying gwaa dang nii
(and who gi7e o))a&ion 'or in)omparable goodne&& to ari&e in the world.)

Sanghabhigiti
% (n to the Sangha )Thai boo* p+11, 6=anda mayang sangha&higiting 'aroma seB Saddha((a.o supatipattigunadi utto Pra Song tii gert doi pra sat Thamm pragaup duai 'un mii 'waam pati&at dii &pen ton
(Born o' the hamma the Sangha i& )ompo&ed o' 7irtue= i& well pra)ti)ed=)

-otthabbidho ari apuggalasanghasettho Bpen moo haeng Pra 1riya &u''on an prasert paet 7am pua'
(i& the )ommunity o' eight kind& o' noble being&=)

Siladidha((apavarasa a*a acitto Mii gaai lae 7it an aasai thamm mii seen &pen ton an &auworn
(i& guided in body and mind by e%)ellent morality and other 7irtue&.)

'anda(ahang ta(ari ana ganang susuddhang #haapa7ao wai moo haeng Pra 1riya7ao laow nan an &aurisut duai dii
(A bow my head to that )ommunity o' noble being& per'e)ted in purity.)

Sangho o sabbapaninang saranang *he(a(utta(ang Pra Song moo dai &pen saaranaa an gasem soong sut 'oong sat tang laai
(The Sangha whi)h i& the &upreme &e)ure re'uge 'or all being&=)

%Tati anussatitthanang vanda(i tang sirenahang #haapa7ao wai Pra Song moo nan an &pen tii tang haeng 'waam ralue' ong tii saam duai seean glaow
(a& the third ob1e)t o' re)olle)tion A 7enerate the Sangha with bowed head.)

Sanghassahas(i daso ;)dasi, va sangho (e sa(i*issaro #haapa7ao &pen taat 'oong Pra Song Pra Song &pen naai mii issara nueah 'haapa7ao
(A am indeed the Sangha?& &er7ant= the Sangha i& my ma&ter and guide.)

Sangho du**hassa ghata ca vidhata ca hitassa (e Pra Song pen 'rueang gam7at tu'' lae song wai sueng prayot gae 'haapa7ao
(The Sangha i& the de&troyer o' dukkha and be&tower o' ble&&ing& upon me.)

Sanghassahang ni ade(i sariran.ivitancidang #haapa7ao maup gaai thawaai chiwit nii dae Pra Song
(To the Sangha A dedi)ate thi& body and li'e.)

'andantohang ;)tihang, carissa(i sanghassopatipannatang #haapa7ao puu wai yuu 7a' prapert taam sueng 'waam pati&at dii 'oong Pra Song
(An de7otion A will walk the e%)ellent well pra)ti)ed way o' the Sangha)

"atthi (e saranang an ang sangho (e saranang varang Saaranaa uen 'oong 'haapa7ao mai mii Pra Song &pen saaranaa an prasert 'oong 'haapa7ao
(be)au&e 'or me there i& no other re'uge the Sangha i& my mo&t e%)ellent re'uge.)

Etena saccava..ena vaddhe ang satthu sasane Duai gaan glaow 'am sat nii 'haapa7ao pueng 7aroen nai pra saasanaa 'oong pra saasadaa
(By the utteran)e o' thi& truth may A de7elop in the ma&ter?& way.)

Sanghang (e vanda7(anena ;)(ana a, ang pun ang pasutang idha #haapa7ao puu wai yuu sueng Pra Song dai 'huan 'hwaai &un dai nai &at nii
(By my de7otion to the Sangha and through the merit& thu& obtained)

Sabbepi antara a(e (ahesung tassa te.asa 1ntaraai tang puang yaa dai mii gae 'haapa7ao duai det haeng &un nan
(may all danger& and ob&ta)le& be o7er)ome through their power.)

6chant while &owingB /a ena vaca a va cetasa va Duai gaai gaw dii duai waa7aa gaw dii duai 7ai gaw dii
(-hether by body &pee)h or mind=)

(/ Sanghe *u*a((ang pa*atang (a a ang $amm naa titiian an dai tii 'haapa7ao gratam leeo nai Pra Song
(whate7er wrong a)tion& A ha7e )ommitted toward& the Sangha=)

Sangho patigganhatu acca antang #haw Pra Song 7ong ngot sueng tort luang gern an nan
(may the Sangha a))ept my a)knowledgement o' 'ault&)

/alantare sanvaritung va Sanghe Puea gaan samruam rawang nai Pra Song nai gaan taw &pai
('or the &ake o' later re&traint toward& the Sangha.)

("

SPEC#&2 C%&"TS
Tang*hani*apaccave**hanapatha
Recollection of 5sing the Re@uisites )Thai boo* p+13, 6=anda mayang tang'hani'apacca,e''hanapathang &hanama seB 6CiwornB Patisang*ha oniso civarang patiseva(i Rao yaum piccarana duai ya& gaai leeo 7eung noong hom ciworn -avadeva sitassa patighata a Piang pua &ampat 'waam nauw 5nhassa patighata a Pua &ampat 'waam roon Dangsa(a*asava7tatapasiring7sapasa(passa7nang patighata a Pua &ampat sampat un gert 7aa' lueap yoong lom dad lae sat loi 'larn tanglai -avadeva hiri*opina patichadanatthang Eae piang pua po'pidawaiya wa an hai gert 'waam laai 6Pinda&atB Patisang*ha oniso pindapatang patiseve(i Rao yaum piccarana duai ya& gaai leeo chan pinda&at "eva dava a Mai hai &pen &pai pua 'waam plerd pern sanu' sanan "a (ada a Mai hai &pen &pai pua 'waam mao man gert gamlang palang tang gaai "a (andana a Mai hai &pen &pai pua pradap "a vibhusana a Mai hai &pen &pai pua to' tang -avadeva i(assa *a assa thiti a Tae hai &pen &pai piang pua 'waam tang yuu dai hang gaai nii

(% -apana a Pua 'waam &pen &pai dai 'ong attapa& 'ihingsuparati a Pua 'waam sin pai hang 'waam lam&a' tang gaai Brah(acari a7nuggaha a Pua anu'ro gae gaan pra puet promma7an #ti purananca vedanang pathihang*ha(i Duai gaan tam yang nii rao yaum ranga& sia dai sueng tu''a ,edana gao 'ue 'waam hiu "avanca vedanang na uppadessa(i Eae mai tam tu''a ,edana mai hai gert 'uen -atra ca (e bhavissati anava..ata ca phasuviharo cati 1nueng 'waam &pen &pai duai sadua' hang attapa& nii duai 'waaam &pen puu hatot mai dai duai lae 'waam &pen yuu duai paa su'' duai 7a' mii gae rauw dang nii 6SenasanaB Patisang*ha oniso senasanang patiseva(i Rao yaum piccarana duai ya& gaai leeo chai soy senasana -avadeva sitassa patighata a Piang pua &ampat 'waam nauw 5nhassa patighata a Pua pam&ad 'waam roon Dangsa(a*asava7tapasiring7sapasang7phassanang patigatha a Pua pam&ad sampat un gert 7a' luap young lom dad lae sat loi 'larn tanglai -avadeva utuparissa avinodanang patisallana7ra(atthang Piang pua &antauw antarai an cha puang mii gaa din faa agaat lae pua 'waam &pen puu yin dii yuu dai nai tii lee' ren samrap &ha,ana 6$ilana&hesa7B Patisang*ha oniso gilana7pacca a7bhesa..apari**harang patiseva(i Rao yaum piccarana duai ya& gaai leeo &ooripo' &hesat &oori'an an gua goon gae 'on 'ai -avadeva upananang ve abadhi*anang vedananang patighata a

(( Piang pua pam&ad tu''a ,edana an &ang gert 'uen leeo mii apat tang tang &pen moon &b apa..ha7para(ata ati Pua 'waam &pen puu mai mii ro' &iat &ian &pen yang ying dang nii

Dhatupacchave**hanapatha
)Thai boo* p+14, 6=anda mayang dhatupati'ulapaccha,e''hanapathang &hanama seB 6CiwornB -adha pa.ca ang pavatta(anang dhatu (atta (evetang Sing lao nii nii &pen sa'waa that tam thammachat taonan gamlang &pen &pai
tam het tam pat7ai yuu nerng nit

-adhidang civarang tadupa bhun.a*o capu**alo Sing lao nii 'ue chiworn lae &u''on puu chai soy chiworn nan Dhatu(atta*o Bpen sa' waa thad tam thammachat "issatto Mii dai &pen sattawa an yang yuen "i..ivo Mii dai &pen 7i,a an &pen &urut &u''on Sun o 9ang plauw 7a' 'waam mai hang 'waam &pen tourton Sabbhani pana i(ani ci0arani aa.igunchani ani $aw chiworn tang mot nii mai &pen 'ong na'liat maa tae derm #(ang puuti*a ang pattava #rang maa tu' 'aw 'a& gaai an nao yuu &pen nit nii leeo &tivi a.igunchani ani .a anti 8aum glai &pen 'ong na'liat yang ying &pai duai gan 6Pinda&atB

(. -adha pa.ca ang pavatta(anang dhatu(atta(evetang Sing lao nii nii &pen sa'waa that tam thammachat taonan gamlang &pen &pai tam het tam pat7ai yuu nerng nit -adhidang pintapato tadupabhun.a*o capu**alo Sing lao nii 'ue pinda&at lae &u''on puu &ooripo' pinda&at nan Dhatu(atta*o Bpen sa'wa that tam thammachat "issatto Mii dai &pen sattawa an yang yuen "i..ivo Mii dai &pen 7i,a an &pen &urut &u''on Sun o 9ang plauw 7a' 'waam mai hang 'waam &pen tourton Sabbhopana ang pindapato aa.igutchani o $aw pinda&at nii mai &pen 'ong na'liat maa tae derm #(ang puuti*a ang pattava #ran maa tu' 'aw 'a& gaai an nao yuu &pen nit nii leeo &tivi a.igutchani ani .a anti 8aum glai &pen 'ong na'liat yang ying &pai duai gan 6SenasanaB -adha pa.ca ang pavatta(anang dhatu(atta(evetang Sing lao nii nii &pen sa'waa that tam thammachat taonan gamlang &pen &pai tam het tam pat7ai yuu nerng nit -adhidang senasanang tadupabhun.a*o capu**alo Sing lao nii 'ue senasana lae &u''on puu chai soy senasana nan Dhatu(atta*o Bpen sa'wa that tam thammachat "issatto Mii dai &pen sattawa an yang yuen "i..ivo Mii dai &pen 7i,a an &pen &urut &u''on Sun o

() 9ang plauw 7a' 'waam mai hang 'waam &pen tourton Sabbani pana i(ani senasanani aa.igutchani ani $aw senasana tang mot nii mai &pen 'ong na'liat maa tae derm #(ang puuti*a ang pattava #ran maa tu' 'aw 'a& gaai an nao yuu &pen nit nii leeo &tivi.a.igutchani ani .a anti 8aum glai &pen 'ong na'liat yang ying &pai duai gan
6$ilana&hesa7B

-adha pa.ca ang pavatta(anang dhatu(atta(evatang Sing lao nii nii &pen sa'wa that tam thammachat taonan gamlang &pen &pai tam het tam pat7ai yuu nerng nit -adhidang gilanapa.ca a bhesa..a pari**haro tadupabhun.a*o capu**alo
Sing lao nii 'ue &hesa7 &oori'an an gur goon gae 'on 'ai lae &u''on puu &ooripo'

&hesa7 &oori'an nan Dhatu(atta*o Bpen sa'wa that tam thammachat "issatto Mii dai &pen sattawa an yang yuen "i..ivo Mii dai &pen 7i,a an &pen &urut &u''on Sun o 9ang plauw 7a' 'waam mai hang 'waam &pen tourton Sabbhopana ang gilanapa.ca a bhesa..apari**haro aa.igutchani o $aw gilana&hesa7 &oori'an tang mot nii mai &pen 'ong na'liat maa tae derm #(ang puuti*a ang pattava #ran maa tu' 'aw 'a& gaai an nao yuu &pen nit nii leeo &tivi.a.igutchani ani .a anti 8aum glai &pen 'ong na'liat yang ying &pai duai gan dang nii

(*

&teetapaccave**hanapatha
Recollection after 5sing the Re@uisites )Thai boo* p+19, 6=anda mayang ateetapacca,e''hanapathang &hanama seB 6CiwornB &..a (a a apaccave**hittava ang civarang paribhuttang Chiworn dai an rao nung hum leeo mai tan piccarana nai wan nii
(-hate7er robe A u&ed today without re'le)tion=)

Tang avadeva sitassa patighata a Chiworn nan rao nung hum leeo piang pua &ampat 'waam nauw
(that wa& only to prote)t 'rom )old=)

5nhassa patighata a Pua pam&ad 'waam roon

(to prote)t 'rom heat=)

Dangsa(a*asava7tapasiring7sapasang7phassanang patigatha a Pua pam&ad sampat un gert 7a' luap young lom dad lae sat loi 'larn tanglai
(to ward o'' the tou)h o' 'lie&= mo&Duitoe&= wind= burning and )reeping thing&=)

-avadeva hiri*opinapa7ticchadanatthang Eae piang pua po'pida waiya an hai gert 'waam laai
(only 'or the &ake o' mode&ty.)

6Pinda&atB &..a (a a apaccave**hittava o pindabato paribhutto Pinda&at dai an rao chan leeo mai tan piccarana nai wan nii
(-hate7er alm& 'ood A u&ed today without re'le)tion=)

So neva dhava a Pinda&at nan rao chan leeo mai hai &pen &pai pua 'waam ploerd ploen sanu' sanan
(it wa& not 'or 'un= not 'or plea&ure= not 'or 'attening= not 'or beauti'i)ation)

"a (ada a Mai 7ai &pen &pai pua 'waam mao man gert gamlang palang tang gaai "a (andana a Mai 7ai &pen &pai pua pradap "a vibhusana a Mai 7ai &pen &pai pua to' taeng -avadeva i(assa *a assa thiti a Tae hai &pen &pai piang pua 'waam tang yuu dai hang gaai nii -apana a Pua 'waam &pen &pai dai 'ong atapa& 'ihingsuparati a Pua 'waam sin &pai hang 'waam lam&aa' tang gaai Brah(acari a7nuggaha a Pua anu'ro gae gaan pra puet promma7an
(only 'or the maintenan)e and nouri&hment o' thi& body= 'or keeping it healthy= to &upport the holy li'e@)

(+ #ti purananca vedanang pathihang*ha(i Duai gaan tam yang nii rao yaum ranga& sia dai sueng tu''a ,edana gao 'ue 'waam hui "avanca vedanang na uppadessa(i Eae mai tam tu''a ,edana mai hai gert 'uen
(thinking thu&EA will allay hunger without o7ereating=)

-atara ca (e bhavissati anava..ata. ca pasuviharo ca<ti 1nueng 'waam &pen &pai duai sadua' hang attapa& nii duai 'waam &pen puu hat tot mii dai duai lae 'waam &pen yuu duai paa su'' duai 7a' mii gae rao dang nii
(&o that A may )ontinue to li7e blamele&&ly and at ea&eE.)

6SenasanaB &..a (a a apaccave**hitava ang senasang paribhuttang Senasana dai an rao chai soy leeo mai tan piccarana nai wan nii
(-hate7er lodging A u&ed today without re'le)tion=)

Tang avadheva sitassa patighata a Senasana nan rao chai soy leeo per &ampat 'waam nau
(wa& only to ward o'' )old=)

5nhassa patighata a Pua &ampat 'waam roon

(to ward o'' heat=)

Dangsa(a*asavata7tapasiring7sapasa(pat7sanang patigatha a Pua &ampat sampat un gert 7a' lueang yaum lom dad lae sat loi 'larn tanglai
(to ward o'' the tou)h o' 'lie&= mo&Duitoe&= wind= burning and )reeping thing&)

-avadeva utuparissa a vinodhanang patisallanara(atthang Piang pua pantao antarai an 7a' pueng mii 7a' din faa agaat lae pua 'waam &pen puu yin dii yuu dai nai tii lee' rent samrap &ha,ana
(only to a7oid the danger 'rom weather and 'or li7ing in &e)lu&ion.)

6$ilana&hesa7B &..a (a a apaccave**hitava o gilanapacca abhesa..a7pari**haro paribhutto $ilana&ehsa7 &ori'andai an rao &ooripo' leeo mai tan pi7arana nai wan nii
(-hate7er medi)inal reDui&ite& A u&ed today without re'le)tion=)

So avadheva uppannanang ve

abadhi*anang vedananag patigatha a

$ilana&ehsa7 &ori'an nan rao &oripo' leeo piang pua &ampat tu''a ,edana an

&ang gert 'uen leeo mii apart tang tang &pen moon
(that wa& only to ward o'' pain'ul 'eeling& that ha7e ari&en=)

&ba apa..hapara(ata a<ti Pua 'waam &pen puu mai mii ro' &iat &ian &pen yang ying dang nii
('or the ma%imum 'reedom 'rom di&ea&e.)

(0

5dissanadhitutuhanagatha
Transference of Merit )Thai boo* p+19, 6=anda mayang uddissanadhitthanagathayo &hanama seB #(ina punna*a((ena Duai &un nii utit hai
(A dedi)ate the ble&&ing& that ha7e ari&en 'rom my pra)ti)e to)

5pa..ha a gunuttara 2patchaa puu lert 'un

(my mo&t 7enerable pre)eptor)

&cari upa*ara ca Eae aa7aan puu gueah nun

(and tea)her& who ha7e helped me=)

Matapita ca ata*a Tang poo mae lae puang yaat

(my mother= 'ather and relati7e&=)

Suri o candi(a ra.a Soon 7an lae raachaa

(king and Dueen= worldly power&=)

$unavanta nara pi ca Puu song 'un rue soong chaat

(7irtuou& human being&=)

Brah(a(ara ca inda ca Prohm maan lae intaraat

(the &upreme being&= demon& and high god&=)

2o*apala ca devata Tang tuay tep lae lo'a&aan

(the guardian deitie& o' the world= )ele&tial being&=)

-a(o (itta (anussa ca 8omaraat manut mit

(the Ble&&ed <ne o' death= people 'riendly=)

Ma..hatta veri*api ca Puu pen glaang puu 7aung plaan

(indi''erent and ho&tile=)

(Sabbe satta su*hi hontu #haw hai pen su''saan tu' thua naa yaa tu'' ton
(may all being& be well and 'ree 'rom un&ati&'a)torine&&.)

Pun ani pa*atani (e Bun paung tii 'haa tam 7ong chuay amnuay suphapon
(+ay the &kill'ul deed& done by me)

Su*hanca tividhang dentu =ai su'' saam yaang lon

(bring you three'old bli&&.)

/hippang papetha vo (atang =ai ruu thueng nippaan plan

(+ay thi& tran&'eren)e o' merit Dui)kly bring you to the deathle&&.)

#(ina pun a*a((ena Duai &un nii tii rao tam

(By thi& a)t o' goodne&&)

#(ina uddissena ca Eae utit hai puang sat

(and through thi& a)t o' &haring)

/hippahang sulabhe ceva Rao plan dai sueng gaan tat

(may A likewi&e attain the )utting o'')

Tanhupadanachedanang Tua tanhaa upaataan

(o' )ra7ing and )linging.)

-e santane hina dha((a Sing chua nai duang 7ai

(-hate7er 'ault& A ha7e)

-ava nibbanato (a(ang $waa rao d7a thueng nippaan

(until A attain liberation)

"assantu sabbada eva Malaai sin 7aa' san daan

(may they be Dui)kly o7er)ome.)

-attha .ato bhave bhave Tu' tu' phop tii rao gert
(-here7er A am born)

./ 5.ucittang satipan a Mii 7it trong lae sati tang panya an prasert
(may there be an upright mind with mind'ulne&&=&upreme wi&dom)

Salle*ho viri a(hina Praum tang 'waam peean lert &pen 'rueang 'hoot gilet haai
(and per&e7eran)e. +ay the&e work together to uproot all de'ilement&.)

Mara labhantu no*asang 3gaat yaa pueng mii gae moo maan sin tang laai
(+ay all harm'ul in'luen)e&)

/atun ca viri esu (e Bpen chaung pratusaraai tam laai laang 'waam peean 7om
(not weaken my e''ort&.)

Buddha7dipavaro natho Pra Putth puu &auworanaat

(The Buddha i& the une%)elled prote)tor=)

Dha((o natho varutta(o Pra Thamm tii pueng udom

(the hamma i& the &upreme prote)tion=)

"atho Pacce*abuddho ca Pra Pacce'aputtha som

(peerle&& i& the Silent Buddha=)

Sangho nathottaro (a(ang Top Pra Song tii pueng payaung

(the Sangha i& my true re'uge.)

Tesotta(a nubhavena Duai aanuphaap nan

(By the power o' the&e Supreme <ne&)

Maro*asang labhantu (a #haw moo maan yaa dai chaung

(may A ri&e abo7e all ignoran)e.)

Dasapun a nubhavena Duai det &un tang sip paung

(Through thi& ten'old merit)

Maro*asang labhantu (a 8aa pert ogaat gae maan tern

(may all ob&ta)le& )ea&e to mani'e&t.)

."

&ttasi**abotpatha
Refletion on the Eight Precepts )Thai boo* p+33,
.epeat three time&B

"a(o tassa Bhagavato &rahato Sa((a sa(buddhassa buddhang saranang gacha(i #apachao tue auw Pra Puttha7ao &pen saaranaa dha((ang saranang gacha(i #apachao tue auw Pra Thamm &pen saaranaa sanghang saranang gacha(i #apachao tue auw Pra Song &pen saaranaa duti a(pi buddhang saranang gaccha(i Mae 'rang ti song 'apachao tue auw Pra Puttha7ao &pen saaranaa duti a(pi dha((ang saranang gaccha(i Mae 'rang ti song 'apachao tue auw Pra Thamm &pen saaranaa duti a(pi sanghang saranang gaccha(i Mae 'rang ti song 'apachao tue auw Pra Song &pen saaranaa tati a(pi buddhang saranang gaccha(i Mae 'rang ti sam 'apachao tue auw Pra Puttha7ao &pen saaranaa tati a(pi dha((ang saranang gaccha(i Mae 'rang ti sam 'apachao tue auw Pra Thamm &pen saaranaa tati a(pi sanghang saranang gaccha(i Mae 'rang ti sam 'apachao tue auw Pra Song &pen saaranaa 1+ Panatipada vera(ani 4etana &pen 'rueang wen 7a' gaan 'aa 1+ &dinnadana vera(ani 4etana &pen 'rueang wen 7a' gaan tue au sing 'ong tii chao 'ong mai dai hai leeo 3+ &brah(acari a vera(ani 4etana &pen 'rueang wen 7a' gaan gratam an mi7ai promma7an 3+ Mu*savada vera(ani 4etana &pen 'rueang wen 7a' gaan puut mai 7ing 4+ Sura (era a (a..a pa(adatthana vera(ani

.% 4etana &pen 'rueang wen 7a' gaan duem sura lae melai an &pen ti dtang heng 'waam &pramat 6+ 'i*alabho.ana vera(ani 4etana &pen 'rueang wen 7a' gaan &oripo' ahaan nai weela wigaan 9+ "acca gita vadita visu*a dassana (ala ghanda vilepana dharana (andana vibhusanatthana vera(ani 4etana &pen 'rueang wen 7a' gaan foonram gaan 'ap pleng gaan dtontrii gaan duu gaan len chanit &pen 'aa su'' dtoo 'usorn gaan tat song suam sai gaan pradap gaan dto' daeng dton duai puang mala duai 'rueang gin lae 'rueang patta ?+ 5ccasa ana (ahasa ana vera(ani 4etana &pen 'rueang wen 7a' gaan nang noon &on ti noon sung lae ti noon yai dang nii lae

Dvatti(sa*arapatha
Meditation on the 31 parts of the bod )Thai boo* p+33, 6=anda mayang 'ayagatasati'ammatthanang 'aroma seB & ang *ho (e *a o $aai 'oong rao nee lae
(+y body=)

5ddhang padatala Bueang &on tae puen tao 'huen maa

('rom the &ole& o' the 'eet upward&=)

&dho *esa(attha*a Bueang tam tae plaai pom long pai

(and 'rom the )rown o' the head downward&=)

Tacapari anto Mee nang hum yoo pen tee sut raup
(i& wrapped in &kin=)

Puro nanappa*arassa asucino Tem pai duai 'hong mai saat mee pragaan taang taang dang nee
(and 'illed with unattra)ti7e thing&.)

&tthi i(as(ing *a e 5ai raang!gaai 'ong rao nii mii

(An thi& body there areB)

.( /esa Pom tang laai 2o(a #hon tang laai "a*ha Eep tang laai Danta Fan tang laai Taco 5ang Mangsang 5ueah "aharu n tang laai &tthi $radoo' tang laai &tthi(it.ang 8ueah nai gradoo' 'a**ang Maam %ada ang =ua 7ai -a*anang Tap /ilo(a*ang Pang puet Piha*ang Tai Papphasang Paut &ntang Saiyai &ntagunang Saainoi 5dari ang 1haan mai /arisang 1haan gao Pittang 5amdee Se(hang 5amsalet Pubbo 5amlueang 2ohitang 5amlueat Sedo 5amnguea Medo 5amman'hon &ssu 5amtaa 'asa 5ammanleow /helo 5amlaai Singhani*a 5ammoo' 2asi*a 5am'hai'haw Muttang 5ammoot Mattha*e (attha lunggang 8ueah man samong nai galo' seesa Eva(a ang (e *a o $aai 'oong rao nee yang nee
(Thi& body=) (Head hair=) (Body hair=) (3ail&=) (Teeth=) (Skin=) (6le&h=) (Sinew&=) (Bone&=) (+arrow=) (Spleen=) (Heart=) (Fi7er=) (+embrane&=) (5idney&=) (Fung&=) (Bowel&=) ($ntrail&=) ((ndige&ted 'ood=) ($%)rement=) (Bile=) (Phlegm=) (Pu&=) (Blood=) (Sweat=) (6at=) (Tear&=) (Grea&e=) (Spittle=) (+u)u&=) (<il in 1oint&=) ((rine=) (and the Brain.)

5ddhang padatala Bueang &on tae puen tao 'huen maa

('rom the &ole& o' the 'eet upward&=)

.. &dho *esa(attha*a Bueang tam tae plaai pom long pai

(and 'rom the )rown o' the head downward&=)

Taca pari anto Mee nang hum yoo pen tee sut raup
(i& wrapped in &kin=)

Puro nanappa*arassa asucino Tem pai duai 'hong mai saat mee pragaan taang taang yaang nee lae
(and 'illed with unattra)ti7e thing&.)

Panca &bhinhapaccave**hana
4 Sub.ects for Recollection )Thai boo* p+34, 6=anda mayang a&hinhapacca,e''hanapathang &hanama seB :ara7dha((o(hi ;)dha((a(hi, Rao mii 'waam gae &pen thammadaa
(A ha7e aging a& a natural way o' being=)

; )for 0o(en,

:arang anatito ;)anatita, Rao d7a luang 'waam gae &pai mai dai
(pa&&ing o7er aging i& impo&&ible=)

Ba adhi7dha((o(hi ;)dha((a(hi, Rao mii 'waam 7ep 'hai &pen thammadaa

(A ha7e pain and &i)kne&& a& a natural way o' being=)

Ba adhing anatito ;)anatita, Rao d7a luang 'waam 7ep 'hai &pai mai dai
(pa&&ing o7er pain and &i)kne&& i& impo&&ible=)

Marana7dha((o(hi ;)dha((a(hi, Rao mii 'waam taai &pen thammadaa

(A ha7e death a& a natural way o' being=)

Maranang anatito ;)anatita, Rao d7a luang 'waam taai &pai mai dai
(pa&&ing o7er death i& impo&&ible=)

Sabbehi (e pi ehi (anapehi nanabhavo vinabhavo Rao d7a la wen &pen dtang dtang 'ue waa d7a platpra d7a' 'ong ra' 'ong charoen 7ai tanglai tang puang
(all that i& mine= belo7ed and plea&ing will be)ome otherwi&e= all will be)ome &eparated 'rom me.)

.) /a((assa7*o(hi ;)*a(hi, Rao &pen puu mii gamm &pen 'oong 'oong ton
(A am the owner o' my kamma (intentional a)tion)=)

/a((a7da ado ;)da ada, Bpen puu rap pon 'oong gamm

(heir to my kamma=)
(born o' my kamma=)

/a((a oni Bpen puu mii gamm &pen gamnert /a((abandhu Bpen puu mii gamm &pen paopan

(related to my kamma=)

/a((apatisarano Bpen puu mii gamm &pen tii pueng aasai -ang *a((ang *arissa(i Rao 7a' gratam gamm an dai wai

(abide dependent on my kamma=)

(whate7er kamma A make=)

/al anang va papa*ang va Bpen &un rue &pen &paap (whether good or e7il=) Tassa da ado ;)da ada, bhavissa(i Rao 7a' &pen puu rap pon 'oong gamm nan nan
(o' that intentional a)tion A &hall be the heir.)

Evang a(hehi abhinhang paccave**hitabbang Rao tang laai pueng pi7arrana yang nii tu' tu' wan dang nii
(Thu& we &hould 'reDuently re)olle)t.)

/he(a*he(asaranadipigatha
'erses on True and E8cellent Refuge )Thai boo* p+36, 6=anda mayang 'hema'hemasaranadipigathayo &hanama seB Bahung ve saranang anti pabbatani vanani ca ara(aru**hacet ani (anussa bha ata..ita Manut &pen an ma' mua gert mii pai goo' gamm leeo gaw tue au puu 'hao &ang pa mai &ang ayang lae roo'a 7edi &ang &pen saaranaa
(-hen danger threaten& mo&t people run away to &a)red mountain&= 'ore&t&= temple& and &hrine&.)

.* "etang *o saranang *he(ang netang sarana(utta(ang netang sarana(aga((a sabbadhu**a pa(uccati 5an mii chai saaranaa an 'asem loey nan mii chai saaranaa an sung sut 'ao asai saaranaa nan leeo yaum mai pon 7a' tu'' tang puang dai
(Tho&e are not happy re'uge&= they are not truly &a'e= in depending on them there i& no e&)ape 'rom &u''ering.)

-o ca buddhanca dha((anca sanghanca saranang gato cattari ari asaccani sa((apan a a passati Suan puu dai tue au Pra Putth Pra Thamm Pra Song &pen saaranaa leeo hen ariyasat 'ue 'waam 7ing an prasert si doey panya an chau&
(Tho&e who &eek re'uge in Buddha= hamma= Sangha realiCe the 'our noble truth& with right wi&dom.)

Du**hang du**hasa(uppadang du**hasa ca ati**a(ang ari ancattanggi*ang (aggang du**hupasa(aga(inang #ue hen 'waam tu'' het hai gert tu'' 'waam gaw luang pon tu'' sia dai lae hon tang mii ong &paet an prasert 'rueang tueng 'waam ranga& tu''
(They &ee &u''ering and it& ari&ing and try to e&)ape 'rom it= the noble eight'old path will lead to per'e)t pea)e.)

Etang *o saranang *he(ang etang sarana(utta(ang etang sarana(aga((a sabbadu**ha pa(uccati 5an lae &pen saaranaa an 'aserm nan &pen saaranaa an sung sut 'ao asai saaranaa nan leeo yaum pon tu'' tang puang dai
(Thi& re'uge i& truly e%)ellent and &e)ure= with relian)e upon it relea&e& u& 'rom &u''ering.)

.+

&ri adhanagatha
'erses on the "oble >ealth )Thai boo* p+39, 6=anda mayang ariyadhanagathayo &hanama seB -assa saddha tathagate acala supatitittha Saddha nai pra tathano& 'ong puu dai tang man yang dii mai wan wai
(<ne ha7ing )on'iden)e and well e&tabli&hed in the Tathagata=)

Silanca assa *ala anang ari a*antang pasangsitang Eae sin 'ong puu dai ngod ngam &pen ti sanaserm ti poo7ai 'ong Pra 1riya7ao
(who&e 7itrue i& e%)ellent= dear to ;riya& and prai&ed by them=)

Sanghe passado assatthi u.ubhutanca dassanang #waam lerm sai 'ong puu dai mii nai Pra Song lae 'waam hen 'ong puu dai dtrong
(who ha& 'aith in the Sangha= &traight'orward and under&tanding=)

&daliddoti tang ahu a(oghantassa .ivitang Bandit 'lauw ria' 'ao puu nan waa 'on mai chon chiwit 'ong 'ao mai &pen man
(he i& not poor= they &ay Gnot 'or 7ain end& hi& li'eE.)

Tas(a saddhanca silanca passadang dha((adassanang anu un.etha (ehdavi sarang buddhana sasanan Praw chanan mua ralue' dai tueng 'am song son 'ong Pra Puttha7ao yuu puu mii panya 'uan san saddha sin 'waam lerm sai lae 'waam hen Thamm hai nerng nerng
(There'ore= )on'iden)e and 7irtue= 'aith and in&ight into hamma &hould be )ulti7ated by a wi&e man= bearing in mind the Buddha:& tea)hing.)

Tila**hanadigatha
'erses on 3 Characteristics of all Pheno(ena
)Thai boo* p+39,

6=anda mayang tila''hanadigathayo &hanama seB Sabbe san*hara anicca ti ada pan a a passati Mua dai tu' 'on hen doey panya waa san'han tang puang mai tiang
(;ll )onditioned phenomena are impermanent= when one &ee& thi& with in&ight wi&dom)

.0 &tha nibbindati du**he esa (aggo visuddhi a Mua nan yom nua nai nai sing tii &pen tu'' tii ton long nan lae &pen tang hang pra ni&&an an &pen Thamm mot 7ot
(one be)ome& weary o' &u''ering= thi& i& the path to purity.)

Sabbe san*hara du**ha ti ada pana a passati Mua dai &u' 'on hen doey panya waa san'han tang puang &pen tu'
(;ll )onditioned phenomena are &u''ering= when one &ee& thi& with in&ight wi&dom)

&tha nibbindati du**he esa (aggo visuddhi a Mua nan yom nua nai nai sing tii &pen tu'' tii ton long nan lae &pen tang hang pra ni&&an an &pen Thamm mot 7ot
(one be)ome& weary o' &u''ering= thi& i& the path to purity.)

Sabbe dha((a anatta ti ada pan a a passati Mua dai &u' 'on hen doey panya waa Thamm tang puang &pen anatta
(;ll phenomena are without &el'= when one &ee& thi& with in&ight wi&dom)

&tha nibbindati du**he esa (aggo visuddhi a Mua nan yom nua nai nai sing tii &pen tu'' tii ton long nan lae &pen tang hang pra ni&&an an &pen Thamm mot 7ot
(one be)ome& weary o' &u''ering= thi& i& the path to purity.)

&ppa*a te (anussesu e .ana paraga(ino 5ai mu manut tanglai puu tii tueng fang hang pra ni&&an mii noi na'
(6ew among men rea)h the other &hore= 3ibbana.)

&tha ang itara pa.a tira(evanudhavati Muu manut noo' nan yom wing loo yuu tam fan nai nii eng
(;ll the other& only run up and down on thi& &hore=)

-e ca *ho sa((ada**hate dha((e dha((anuvattino $aw chon lao dai pra puet som guang gae Thamm nai Thamm tii trassaru wai chau& leeo
(but tho&e who pra)ti)e a))ording to the well e%pounded hamma will rea)h the other &hore.)

Te .ana para(essanti (accudhe ang suduttarang Chon lao dai 7a' tueng fang hang pra ni&&an 'am pon &uang hang mat7urat tii 'am dai yaa' na'
(Ha7ing pa&&ed the realm o' death= 7ery di''i)ult i& it to )ro&&.)

/anhang dha((ang vippaha a su**hang bhavetha pandito 4ong &pen &andit la Thamm tam sia leeo charoen Thamm 'ao
(The man o' wi&dom= lea7ing the home o' )ra7ing and ha7ing 3ibbana a& hi& goal= &hould gi7e up dark and e7il way& to )ulti7ate pure= good one&.)

.!*a ano*a(aga((a vive*e attha dura(ang tatrabhirati(icche a hitva *a(e a*incano 4ong ma tueng tii mai mii nam 7a' tii mii nam 7ong la 'aam sia &pen puu mai mii 'waam glangwon 7ong yin dii chapoo tore pra ni&&an an &pen tii sangad sueng sat yin dii dai doey yaa'
(He &hould &eek great delight in &olitude= deta)hment and 3ibbana= whi)h an ordinary man 'ind& &o di''i)ult to en1oy= he &hould al&o gi7e up &en&ual plea&ure& and be not atta)hed to anything.)

Bharasuttagatha
Burden of the /handas )Thai boo* p+39, 6=anda mayang &harasuttagathayo &hanama seB Bhara have panca**handha #han tang haa &pen 'oong na' ner
(The 'i7e khandha& are a hea7y burden&)

Bharaharo ca puggalo Bu' 'on lae pen puu &ae' 'oong na' paa &pai
(whi)h we all )arry around e7erywhere)

Bharadanang du**hang lo*e $aan &ae' thue 'oong na' &pen 'waam tu'' nai lo'
(and thi& 7ery )arrying i& the dukkha that e%i&t& in the world@)

Bharani**hepanang su*hang $aan salat 'oong na' ting long sia &pen 'waam su''
(throwing away thi& burden& will bring happine&&.)

"i**hipitva garung bharang Pra 1riya7ao salat ting 'oong na' long sia leeo
(The 3oble <ne& ha7e already abandoned their burden&=)

&n ang bharang anadi a Tang mai yip chuay ao 'oong na' an uen 'huen maa ee'
(will not take on any new one&)

Sa(ulang tanhang abbulha Bpen puu thaun tanhaa 'huen dai gratang raa'
(and ha7e remo7ed their problem& at the root.)

"icchato parinibbuto Bpen puu mot sing praathanaa dap sanit mai mii suan lueah
(6ree o' de&ire& they ha7e e%tingui&hed )ra7ing without remainder.)

)/

Bhadde*arattagatha
'erses on a Single "ight )Thai boo* p+39, 6=anda mayang &hadde'arattagathayo &hanama seB &titang nanvaga(e a nappati*a(*he anagatang Bu' 'on mai 'uan dtam 'hittueng sing ti luang &ai leeo duai arlai lae mai pawong tueng sing ti yang ma mai tueng
(<ne ought not to long 'or what ha& pa&&ed away= nor be an%iou& o7er thing& that are not yet to )ome@)

-adatitangpahinantang appattanca anagatang Sing &pen adiit gaw la &ai leeo sing &pen anaa'ot gaw yang mai ma
(the pa&t ha& le't u& the 'uture ha& not arri7ed yet.)

Paccuppannanca o dha((ang tattha tattha vipassati asanghirang asang*uppang tang viddha (anubruha e Puu dai hen Thamm an gert 'uen chapoo na nai ti nan nan yang 7am7ang mai ngon ngan 'laun 'lan 'ao 'uan poo' puun agarn chen nan wai
(-hoe7er &ee& the pre&ent hamma& dire)t and )lear 1u&t a& they are= immo7able and &e)ure= they &hould a))umulate &u)h moment&.)

&..eva *icca(atappang *o .anna (aranan suve #waam pian &pen git ti tong tam wan nii 'rai d7a ruu 'waam dai mae prung nii
($''ort i& the duty o' today= who )an know= e7en tomorrow death may )ome=)

"a hi no sangarantena (ahasenena (accuna Praw 'waam pat pian dtaw matchurat sueng mii sena maa' yom mai mii samrap rao
('or it i& beyond our power to delay death and it& great enemie&.)

Evang vihari(ataping ahoratta(atanditang tang ve bhadde*arattoti santo aci**hate (unindti Muni puu sangop yom gaw ria' puu mii 'waam pian yuu chen nan mai giad 'ran tang glang wan glang 'uen waa puu &pen yuu mae pian raa tree diaow gow naa chom dang nii
(The &age& o' pea)e &peak o' that one who &tri7e& 'orward= ne7er laCy throughout day and nightB Gprai&e the one who truly li7e& 'or e7en a &ingle nightE.)

)"

Dha((agaravadigatha
Pa ing Respect to the Dha((a )Thai boo* p+3=, -a ca atita sa(buddha e ca Buddha anagata o cetarahi sa(buddho bahunnang so*anasano Pra Puttha7ao &an daa tii luang &ai leeo duai ti yang mai ma trassaru duai lae Pra Puttha7ao puu 'hachat so' 'ong ma haa chon nai gaan &ad nii duai
(The per'e)ted Buddha& who ha& pa&&ed away= the per'e)ted Buddha& not yet to )ome= the per'e)ted Buddha& who are now= they ha7e many pari&hed woe&.)

Sabbe saddha((agaruno viharingsu vihati ca athapi viharissanti esa buddhana dha((ata Pra Puttha7ao tang puang nan tu' pra ong 'aorop Pra Thamm dai &pen maa leeo duai gamlang &pen yuu duai lae cha' &pen duai praw thammada 'ong Pra Puttha7ao tanglai &pen chen nan eng
(;ll Buddha& in the pa&t= at the pre&ent and in the 'uture honor the hamma= thi& i& their way.)

Tassa(a hi atta*a(ena (ahatta(abhi*an*hata saddha(o garu*atabbo sarang buddhanasasanang Praw chanan &u' 'on puu ra' ton wang yuu d7a praw 'un &uang sung mua ralue' dai tueng 'amsang son 'ong Pra Puttha7ao yuu chong tam 'waam 'aorop Pra Thamm
(So 'or whom the &el' i& dear= who long& 'or the great &el' &hould re&pe)t and be )on'ident in the hamma= rembering the Buddha:& tea)hing.)

"ahi dha((o adha((o ca ubho sa(avipa*ino Thamm lae athamm d7a mii pon muean 'an taang song yang haa mii dai
(.ighteoune&& and unrighteou&ne&& )an not ha7e the &ame out)ome=)

&dha((o nira ang neti dha((o papeti sugating 1thamm yom nam &ai naro' tham yom nam hai tueng su'ati
(unrighteou&ne&& lead& to hell= righteou&ne&& lead& to happy &tate&@)

Dha((o have ra**hati dha((acaring Thamm lae yom ra'sa puu prapuet Thamm &pen nit
(tho&e who pra)ti)e 7irtue are alway& prote)ted by 7irtue@)

Dha((o sucinno su**ha(avahati Thamm ti pra prapuet dii leeo yom nam su'' maa hai
(7irtue that i& well pra)ti)ed will alway& bring happine&&@)

Esanisanso dha((e sucinne 5ii &pen anisong nai Thamm ti ton prapuet dii leeo
(thi& are the bene'it& o' the 7irtue& whi)h are well pra)ti)ed.

)%

!vadapati(o**hagatha
E8hortations on Monastic Discipline )Thai boo* p+31, 6=anda mayang o,adapatimo''hagathayo &hanama seB Sabbapapassa a*aranang $aan mai tam &aap tang puang
(3ot doing e7il=)

/usalassupasa(pada $aan tam 'usorn hai thueng praum

(doing good=)

Sacittapari odapanang $aan chamra chit 'oong ton hai 'haow raup
(puri'ying one:& heart@)

Etang Buddhana sasanang Thamm saam yaang nee &pen 'am sangson 'hong Pra Puttha7ao tang laai
(the&e three thing& are the tea)hing& o' all the Buddha& .)

/hanti para(ang tapo titi**ha #hanti 'ue 'waam otglan &pen Thamm 'rueang pao 'ilet yaang ying
(Patien)e and enduran)e i& the be&t way to burn our de'ilement& away=)

"ibbanang para(ang vadanti Buddha Puu ruu tang laai glaow pra nippaan waa pen Thamm an ying
(the 5nowing <ne& a)knowledge that 3ibbana i& the highe&t hamma=)

"a hi pabba.ito parupaghati Puu gam7at sat uen yuu mai chue waa &pen &anpachit leur
(tho&e who kill or harm other& do not dwell in the holy li'e=)

Sa(ano hoti parang vihetha anto Poo tam sat uen hai lam&aa' yoo mai chue waa &pen samana leur
(and tho&e who oppre&& other& are not true &eeker&@)

&nupavado anupaghato $aan mai puut raai gaan mai tam raai
(neither &peaking nor doing wrongly=)

Pati(o**he ca sangvaro $aan samruam nai patimo'

(being )ir)um&pe)t in the Patimokkha rule&=)

)( Mattan uta ca bhattas(ing #waam &pen puu ruu pramaan nai gaan &auripho'
(being mode&t in )on&uming 'ood=)

Pantanca sa anasanang $aan noon gaan nang nai tii an sangat

(&leeping and meditating in a tranDuil lo)ation=)

&dhicitte ca a ogo #waam man pragaup nai gaan tam 7it hai ying
(per&i&tent in training one:& mind=)

Etang Buddhana sasanang Thamm ho' yaang nii &pen 'am sangson 'hong Pra Puttha7ao tang laai
(the&e thing& are the tea)hing& o' all the Buddha&.)

Patho(buddhabhasitgatha
Airst 0ords of the Buddha )Thai boo* p+31, 6=anda mayang pathom&uddha&hasitagathayo &hanama seB &ne*a.ati sangsarang sandhavissang anibbisang Mua rao yang mai pop yaan dai long tong ti &ai nai songsan an &en ane'achaat
(Be'ore di&)o7ering true knowledge= A )y)led in my round o' birth&@)

$aha*arang gavesanto du**ha .ati punappunang Sawaeng haa yu sueng nai chang plo' ruan 'ue tanha pu sang pop gaan gert tu'' gaw &en tu'' rampai
(&ear)hing 'or the builder o' thi& hou&e=)ra7ing that )reate& ego e%i&ten)e= ea)h new birth bring& more &u''ering=)

$aha*ara*a ditthosi puna gehang na *ahasi 5i nae nai chang plo'ruan rao rud7a' 7ao sia leow 7ao d7a tam ruean hai rao mai dai ii' torpai
(now A know you= builder o' thi& hou&e= you will not impri&on me anymore.)

Sabbe te bhasu*a bhagga gaha*utang visang*hatang #rong ruean tang mot 'ong 7ao rao ha' sia leow yod ruean rao gaw rue sia leow
(A ha7e pulled down your ridgepole and raCed your 'ramework to the ground=)

). 'isan*haragatang cittang tanhanang *ha a(a..haga Citt 'ong rao tueng leow sueng sapap ti arai proong tang mai dai i' torpai man dai tueng leow sueng 'waam sin &ai hang tanha 'ue tueng ni&&an
(my mind ha& entered into that in whi)h nothing )an &tir it up again=arri7ing at )ra7ing:& 'inal end=the un&urpa&&ed pea)e o' nibbana.)

Pacchi(abuddhovadapatha
Ainal >ords of the Buddha )Thai boo* p+31, 6=anda mayang pacchima&uddho,adapathang &hanama seB %andadani bhi**have a(anta a(ivo Doo goon &hi''su tang laai &at nii rao 'haw tuern taan tang laai waa
(G<h Bhikkhu&H Thi& i& the la&t o))a&ion to )aution all o' you thu&B)

'a adha((a san*hara Sang'haan tang laai mii 'waam suerm &pai &pen thammadaa
(that all )onditioned thing& are &ub1e)t to deterioration 'or thi& i& the natural way)

&ppa(adena sa(padetha Taan tang laai 7ong tam 'waam mai pramaat hai thueng praum thert
(and that ea)h o' you mu&t not be)ome negli)ent in your pra)ti)e in any way what&oe7erE.)

& ang Tathagatassa pacchi(a vaca 5ii &pen pra waa7aa mii nai 'rang sut taai 'oong Pra Tathaa'ot7ao
(6or thi& i& the 'inal utteran)e o' the Tathagata.)

Botbicarana San*hara
Reflection on San*hara )Thai boo* p+31, Sabbe san*hara anicca San'haan 'ue raang!gaai 7it 7ai lae ruup Thamm naam Thamm tang mot tang sin man mai tiang gert 'huen leeo dap &pai mii leeo haai &pai
(;ll )onditioned thing&= mentally and phy&i)ally= are impermanent@ they )ome into e%i&ten)e and ha7e to pa&& away.)

Sabbe san*hara du**ha Sang'haan 'ue raang!gaai 7it 7ai lae ruup Thamm naam Thamm tang mot tang sin man &pen tu'' ton yaa' praw gert 'huen leeo gae 7ep dtai &pai
(;ll )onditioned thing&= mentally and phy&i)ally= are hea7y dukkha be)au&e what wa& born= will grow old= get &i)k and die.)

)) Sabbe dha((a anatta Sing tang laai tang puang tang tii &pen sang'haan lae mii chai sang'haan tang mot tang sin mai chai tua mai chai ton mai 'uan thue waa rao waa 'oong rao waa tua waa ton 'oong rao
(;ll )onditioned thing& and the un)onditioned are not &el'= we )annot &ay that thi& i& me= mine= my&el' or that they belong to me.)

&dhuvang .ivitang Chiwit &pen 'oong mai yang yuen

(Fi'e i& not long la&ting=)

Dhuvang (aranang #waam dtai &pen 'oong yang yuen

(death i& alway& ine7itable=)

&vassang (a a (aritabbang 1n rao 7a pueng dtai &pen tae

(&o only death i& our real re'uge.)

Maranapari osanang (e .ivitang Chiwit 'oong rao mii 'waam taai &pen tii sut 6raupB
( eath i& the thing we are mo7ing toward&.)

:ivitang (e ani atang Chiwit 'oong rao &pen 'oong mai tiang
(Fi'e i& impermanent=)

Maranang (e ni atang #waam taai 'oong rao pen 'oong tiang

(&o death )ertainly happen&.)

'ata & ang *a o acirang &petavin ano Chuddo &dhisessati Pathaving /alinggarang iva

#uan tii 7a sangwet

(Ha7e pity)

Raang!gaai nii mii dai tang yuu naan

(on thi& body 'or it doe& not la&t long.)

#ran praasa7aa' winyaan

(-e will be without )on&)iou&ne&&)

1n 'hao ting sia leeo

(when we ha7e to lea7e behind the body.)

4a' noon tap Sueng paen din

(The body lie&) (upon the earth=)

Pradut dang waa toon mai lae toon fuen

(being le&& 7aluable than a pie)e o' wood=)

)* "iratthang =aa prayot mii dai

(there i& no real 7alue in any o' it.)

Dhasadha((asuttapatha
)Thai boo* p+33, Da ca i(e bhi**ave dha((a pabba .itena abhinhang paccave**hitabbang Thamm 'ong puu &uad nai pra sasana 'uan piccarana tu' wan tu' wan sip yang nii 'ue 'evanni a(hi at.upa*atoti Bad nii rao mii pet tang 7a' 'aruehat leeo a'arn 'iriya dai dai 'ong samana rao dtong tam a'arn 'iriya nan nan Parapatibaddha (e .ivi*ati #arn liang chiwit 'oong rao nerng duai puu uen rao 'uan tam tua hai 'ao liang ngai &n o (e a*appo *arane oti 1'arn gai wa d7a yang uen tii rao 7a' tong tam hai dii 'uen &ai gaw nii yang mii ii' chai piang tao nii /accinu*o (e atta selato na upavadhatiti Tua rao eng titian tua rao eng duai sin dai rue mai /accinu*ho(ang annuvicca vin.u sabrah(acaree silato na upavadantiti Tan puu ruu grai 'rueang leeo titian rao duai sin dai rue mai Sabbehi(epi ehi (anapehi nanabhavo vinabbhavoti Rao 7a' &pen tang tang 'ue waa rao 7a' dtong pladpra' 7a' 'oong ra' 'oong chau& chai tang sin pai /a((assa*o(hi *a((ada ado *a((a oni *a((apantu *a((apatisarano ang *a((ang *arissa(i *ala anangva papa*angva tassa da ado bhavissa(eti Rao mii gamm &pen 'ong 'ong ton rao &pen puu ra& pon 'ong gamm rao mii gamm &pen gamm nert rao mii gamm &pen paopan mii gamm &pen tii pueng arsai rao 7a' tam gamm andai wai dii rue chua gaw taam rao 7a' tong &pen puu dai rap pon 'ong gamm nan nan

)+ /adha((buddhasa(e rattin divavetipatanti 9an 'uen luang pai luang pai &at nii rao tam arai yuu /accinnu*o hang sun agare abhira(a(eti Rao yin dii nai ti sangad rue mai /accinu*o(e uttari(anussadha((a ata(ari a anadassanaviseso adigatosohang pacchi(e*ale sabhra(acharehi buddho na(ang*u pa0isa(iti #onathamm an wiset lo'uttara gusorn gert mii nai rue mai tii d7a tam hai rao &pen puu mai gue 'ern nai weela pua haan &achit Thamm nai pai lang #(e*o bhi**ave dasa dha((a Bhi''su tanglai Thamm sip pragarn nii &bhinhang paccave**hitabatti #uan piccarana tu' wan tu' wan yaa dai pramaat dang nii lae

Parabhavasuttapatha
'erses on the Cause of Do0nfall )Thai boo* p+43, 6=anda mayang para&ha,asuttapathang &hanama seB Suvi.ano bhavang hoti Puu ruu dii &pen puu charoen
(The one who a)t& with goodne&& will progre&& in the hamma@)

Duvi.ano parabhavo Puu ruu chua &pen puu suerm

(the one who a)t& with e7ilne&& will deteriorate in the hamma@)

Dha((a*a(o bhavang hoti Puu 'rai Thamm &pen puu charoen

(anyone who admire& the hamma will progre&&@)

Dha((adessi parabhavo Puu gleeat chang Thamm &pen puu suerm

(anyone who de&pi&e& the hamma will deteriorate.)

&santassa pi a honti na sante *urute pi ang asatang dha((ang roceti tang parabhavato (u*hang

)0 #hao nan tam 'waam ra' nai asatta&urut mai tam 'waam ra' nai satta&urut 'hao choop 7ai Thamm 'oong asatta&urut 'haw nan &pen taang haeng 'waam suerm
(He who i& pa&&ionate in hi& di&re&pe)t 'or li'e= i& di&pa&&ionate in hi& re&pe)t 'or li'e and pre'er& the manner o' the lawle&&= thi& i& the path o' deterioration and de)ay.)

"iddasili sabhasili anutthata ca o naro alaso *odhapan ano tang parabhavato (u*hang Puu dai &pen puu choop noon lap choop puut 'ui mai 'hayan geeat 'raan gaan ngaan lae &pen 'on ma' grot 'haw nan &pen taang haeng 'waam suerm
(<ne who i& in)lined to &leepine&&= )hatter= i& not diligent in working hone&tly and who i& Dui)kly angry thi& i& the path o' deterioration and de)ay.)

-o (atarang pitarang va .inna*ang gata obbanang pahu santo na bharati tang parabhavato (u*hang Puu dai mii 'waam saamaat yuu mai leeang duu &idaa maandaa puu charaa an mii wai num paan &pai leeo 'haw nan &pen taang haeng 'waam suerm
(He who e%hibit& negli)en)e in )aring 'or hi& mother= 'ather and elder&= thi& i& the path o' deterioration and de)ay.)

-o brah(anang sa(anang va an ang vapi vanibba*ang (usavadena vanceti tang parabhavato (u*hang Puu dai lau' luang samana&rahm lau' mae wanipo' 'on 'haw taan uen dai duai musaawaat 'haw nan &pen taang haeng 'waam suerm
(<ne who de)ei7e& or lie& to a&)eti)& and mendi)ant&= thi& i& the path o' deterioration and de)ay.)

Pahutavitto puriso sahiran o sabho.ano e*o bhun.ati saduni tang parabhavato (u*hang Puu dai mii sap mii ngern mii 'oong lueah gin lueah chai 'hao &auripho' 'oong tii dii dii nan tae puu diiow 'haw nan &pen taang haeng 'waam suerm
(He who ha& e%)e&& property and wealth but who doe&n?t &hare hi& good 'ortune with other&= thi& i& the path o' deterioration and de)ay.)

:atithaddho dhanathaddho gottathaddho .a o naro san ating (a(at eti tang parabhavato (u*hang Puu dai ying praw chaat gamnert ying praw sap ying praw 'ot leeo duu min sueng yaat 'oong ton 'haw nan &pen taang haeng 'waam suerm
(He who i& o7erly proud o' hi& birth &tatu&= haughty about hi& material po&&e&&ion&= arrogant about hi& 'amily?& pedigree and who depre)ate& hi& relati7e&= thi& i& the path o' deterioration and de)ay.)

#tthi dhutto sura dhutto a**hadhutto ca o naro laddhang laddhang vinaseti tang parabhavato (u*hang Puu dai &pen na' leng ying na' leng suraa lae na' leng len gaan panan 'hao dai tam laai sap tii haa dai maa hai pinaat chip haai &pai 'haw nan &pen taang haeng 'waam suerm

)(He who )o7et& women and liDuor&= i& prone to gambling= ha& purpo&ely ruined property and )au&e& irremediable de&tru)tion= thi& i& the path o' deterioration and de)ay.)

Sehi darehi asanduttho vesi asu padussati dussati paradaresu tang parabhavato (u*hang Puu dai mai paw 7ai ra' 'rai nai phalayaa ton glap &pai teeow su'son gap ying paesayaa lae laup tam choo phanriyaa 'oong puu uen 'haw nan &pen taang haeng 'waam suerm
(He who di&play& in&u''i)ient a''e)tion 'or hi& wi'e= utiliCe& the &er7i)e& o' pro&titute& and &e)retly engage& in adulterou& a''air&= thi& i& the path o' deterioration and de)ay.)

&tita obbano poso aneti ti(barutthaning tassa issa na subbati tang parabhavato (u*hang Chai gae puu mii wai num paan &pai leeo dai nam ying saaow noi mii than tao loo' ma plap maa &pen phalayaa 'hao noon mai lap praw 'waam hueng huang lae huang aalai nai ying nan 'haw nan &pen taang haeng 'waam suerm
(<ld men who take adole&)ent girl& a& their wi7e&= he who )annot &leep be)au&e o' an%iety and longing 'or women= thi& i& the path o' deterioration and de)ay.)

#tthing sonding vi*irining purisang vapi tadisang issari as(ing thapeti tang parabhavato (u*hang Chaai dai tang ying na' leng chai 7aai suruisuraai maa &pen mae ruean rue ying dai tang chaai na' leng chai 7aai suruisuraai maa &pen paw ruean 'haw nan &pen taang haeng 'waam suerm
(; man who &pend& e%tra7agantly 'or a woman to be)ome hi& mi&tre&&= or a woman who &pend& la7i&hly 'or a man to be)ome her illi)it partner= thi& i& the path o' deterioration and de)ay.)

&ppabhogo (aha tanho *hatti e .a ate *ule so ca ra..ang pattha ati tang parabhavato (u*hang Puu gert nai tragoon gasat mii pho'a noi tae mii 'waam yaa' yai praatanaa raachasom&at 'haw nan &pen taang haeng 'waam suerm
(He who i& o' royal birth but o' in&u''i)ient wealth and who &trongly )o7et& royal ri)he&= thi& i& the path o' deterioration and de)ay.)

Ete parabhave lo*e pandito sa(ave**hi a ari o dassana sa(panno salo*e bha.ate sivang Puu &pen &antit som&oon duai tatsana an prasert dai hen het haeng 'waam suerm tang laai laow nan chat leeo taan yaum wen sing laow nii sia mueah &pen chen nii taan 7ueng pop lae sep tae lo' sueng mii tae 'waam charoen faai diiow
(But he who i& 7ery wi&e with &uperior knowledge= who ha& )learly under&tood the )au&e& o' the&e deba&ed a)tion& will naturally re'rain 'rom )ommitting &u)h a)t&. Hen)e'orth he )an only intera)t with the world by righteou& mean&.)

#ti

Dang nii lae

(Thi& i& &o.)

*/

:u(nu( Devata
Aor the $athering of Devas )Thai boo* p+44, sara..ang sasenang sabandhung narindang parittanubhavo sada ra**hatuti pharitvana (ettang sa(etta bhadanta avi**hittacitta parittang bhanantu
(To all the re'ined being& who po&&e&& lo7ing kindne&& and 'riendline&&@ through your power plea&e prote)t the kingdom and it& )itiCen& a& well a& the go7ernment= monar)hy and military@ may our leader& admini&ter without delu&ion. Fet?& now )hant the word& 'or prote)tion.)

sagge *a(e ca rupe girisi*haratate cantali**he vi(ane dipe ratthe ca ga(e taruvanagahane gehavatthu(hi *hette bhu((a ca antu deva .alathalavisa(e a**hagandhabbanaga titthanta santi*e ang (univaravacanang sadhavo (e sunantu
(To all the )ele&tial being& who re&ide in the material hea7enly and earthly plane&= in )ele&tial abode&= on mountain top& and in )a7e&= in the &ky= on i&land&= in the )ountry&ide and in 7illage&= in tree& and in the 'ore&t&= in dwelling& and in )ulti7ated 'ield&= a& well a& the Iak&ha& and the 3aga& who li7e on land= in water= in rough terrain& and near at hand= plea&e gather here to li&ten to the word& o' the $%alted <ne= the mo&t e%)elled o' all being&. At i& now time to li&ten to hi& tea)hing&.)

dha((assavana*alo a a(bhadanta
(<h .e'ined <ne& J di&)iple&= thi& i& the time 'or li&tening to the hamma)

dha((assavana*alo a a(bhadanta
(<h .e'ined <ne& J di&)iple&= thi& i& the time 'or li&tening to the hamma)

dha((assavana*alo a a(bhadanta
(<h .e'ined <ne& J di&)iple&= thi& i& the time 'or li&tening to the hamma)

Traisaragno(
)Thai boo* p+46,
repeat three time&B

na(o tassa bhagavato arahato sa((asa(buddhassa

(Homage to the Ble&&ed <ne= the <ne 'ree 'rom de'ilement&= per'e)tly &el'>enlightened.)

buddhang saranang gacha(i

(A take the Buddha a& my re'uge.)

dha((ang saranang gacha(i

(A take the hamma a& my re'uge.)

*" sanghang saranang gacha(i

(A take the Sangha a& my re'uge.)

duti a(pi buddhang saranang gaccha(i

(6or the &e)ond time= A take the Buddha a& my re'uge.)

duti a(pi dha((ang saranang gaccha(i

(6or the &e)ond time= A take the hamma a& my re'uge.)

duti a(pi sanghang saranang gaccha(i

(6or the &e)ond time= A take the Sangha a& my re'uge.)

tati a(pi buddhang saranang gaccha(i

(6or the third time= A take the Buddha a& my re'uge.)

tati a(pi dha((ang saranang gaccha(i

(6or the third time= A take the hamma a& my re'uge.)

tati a(pi sanghang saranang gaccha(i

(6or the third time= A take the Sangha a& my re'uge.)

"a(a*arasiddhigatha
'erses on Success )Thai boo* p+46, o ca**hu(a (oha(alapa*attho sa(ang va buddho sugato vi(utto (arassa pasa vini(oca anto papesi *he(ang .anatang vine ang
(The Ble&&ed <ne po&&e&&ed the eye o' wi&dom without blemi&he&= 'ree 'rom delu&ion. He had realiCed the hamma by him&el' to be)ome the Buddha.)

buddhang varantang sirasa na(a(i lo*assa nathanca vina a*anca tante.asa te .a asiddhi hotu sabbantara a ca vinasa(entu
(-ith bowed head A re7ere the e%)elled Ble&&ed <ne who i& a re'uge and leader o' the world. By hi& power may all being& ha7e a &u))e&&'ul 7i)tory and may all danger& be de&troyed.)

dha((o dha.o o vi a tassa satthu dassesi lo*assa visuddhi(aggang ni ani*o dha((adharassa dhari satavaho santi*aro sucinno
(That hamma= like a banner o' the great tea)her= illu&trate& the path o' purene&& 'or the world= in turbulent time& &upport& tho&e who ob&er7e the hamma through 7irtuou& )ondu)t= lead& to happine&& that i& deri7ed 'rom tranDuility.)

dha((ang varantang sirasa na(a(i (ohappadalang upasantadahang tante.asa te .a asiddhi hotu sabbantara a ca vinasa(entu
(-ith bowed head A re7ere thi& mo&t e%)ellent hamma that de&troy& delu&ion and dampen& 'e7er&. By it& power may all being& ha7e a &u))e&&'ul 7i)tory and may all danger& be de&troyed.)

*% saddha((asena sugatanugo o lo*assa papupa*ilesa.eta santo sa ang santini o.a*o ca sva**hatadha((ang viditang *aroti
(That Sangha= &oldier& o' the noble tea)hing&= di&)iple& o' the Tea)her who ha& gone by the good way who met the kile&a&= the world:& de)ei7er& and won inner pea)e= who lead other& to that &ame pea)e= who make known the path to 'ollow.)

sanghang varantang sirasa na(a(i buddhanubuddhang sa(asiladitthing tante.asa te .a asiddhi hotu sabbantara a ca vinasa(entu
(-ith bowed head A re7ere the mo&t e%)ellent Sangha who ha7e awakened a'ter the Buddha through purity and right 7iew. By their power may all being& ha7e a &u))e&&'ul 7i)tory and may all danger& be de&troyed.)

"a(o*arattha*aghata
Eight 'erses of %o(age )Thai boo* p+ 46, na(o arahato sa((asa(buddhassa (ahesino
(Homage to the per'e)tly &el'>enlightened one= &eeker o' the highe&t pea)e.)

na(o utta(adha((assa sva**hatasseva tenidha

(Homage to the noble hamma that the Ble&&ed <ne per'e)tly realiCed.)

na(o (ahasanghassapi visuddhasiladitthino

(Homage to the ;riya&= the Sangha who dwell in purity and right 7iew.)

na(o o(at araddhassa ratanatta assa sadhu*ang

(Homage to the&e Three <b1e)t& that ha7e pa&&ed 'orth 'rom the depra7ed.)

na(o o(a*atitassa tassa vatthutta assapi

(Homage to the triple gem o7erpa&&ing 7ilene&&.)

na(o *arappabhavena vigacchantu upaddava

(+ay all danger& di&appear by the power o' per'orming thi& 7eneration.)

na(o *aranubhavena suvatthi hotu sabbada

(By the power o' thi& homage may well>being reign 'ore7er.)

na(o *arassa te.ena vidhi(hi ho(i te.ava

(By the might o' per'orming thi& 7eneration may A be empowered with it& prote)tion.)

*(

Bot /hat Dha((aca**appavattanasut

)Thai boo* p+46, anuttarang abhisa(bodhing sa(bu..hitva tathagato patha(ang ang adesesi dha((aca**ang anuttarang sa((adeva pavattento lo*e appativatti ang attha**hataubho antapatipatti ca (a..hi(a catusvari asaccesu visuddhang anadassanang desitang dha((ara.ena sa((asa(bodhi*ittanang na(ena vissutang suttang dha((aca**appavattanang ve a*aranapathena sangitan ta( bhana(a se

(The Tathagata ha& per'e)tly &el'>realiCed &upreme knowledge and triumphantly heralded the hamma that wa& ne7er heard be'ore@ with thi& di&)our&e whi)h de)lare& the pra)ti)e o' the +iddle -ay and the wi&dom o' the 6our 3oble Truth&. Together we will )hant that Sutta whi)h e&tabli&hed the 5ingdom o' hamma and announ)ed the per'e)tly &el'>enlightened Ble&&ed <ne in Pali &ynta%.)

Dha((aca**appavattanasutta
Setting the >heel of Dha((a in Motion )Thai boo* p+49, evang (e sutang e*ang sa(a ang bhagava baranasi ang viharati isipatane (igada e tatra *ho bhagava pancavaggi e bhi**hu a(antesi dave(e bhi**have anta pabba.itena na sevitabba o ca ang *a(esu *a(asu*halli*anu ogo hino ga((o pothu..ani*o anari o anatthasanghito o ca ang atta*ila(athanu ogo du**ho anari o anatthasanghito ete te bhi**have ubho ante anupaga((a (a..hi(a patipada tathagatena abhisa(buddha ca**hu*arani ana*arani upasa(a a abhin a a sa(bodha a nibbana a sangvattati *ata(a ca sa bhi**have (a..hi(a patipada tathagatena abhisa(buddha ca**hu*arani ana*arani upasa(a a abhin a a

*. sa(bodha a nibbana a sangvattati a a(eva ari o atthangi*o (aggo se athidang )1, sa((aditthi )1, sa((asan*appo )3, sa((avaca )3, sa((a*a((anto )4, sa((aa.ivo )6, sa((ava a(o )9, sa((asati )?, sa((asa(adhi a ang *ho sa bhi**have (a..hi(a patipadata thagatena abhisa(buddha ca**hu*arani ana*arani upasa(a a abhin a a sa(bodha a nibbana a sangvattati idang *ho pana bhi**have du**hang ari asaccang .atipi du**ha .arapi du**ha (arana(pi du**hangso*aparidevadu**hado(anassupa asapi du**ha appi ehi sa(pa ogo du**ho pi ehi vippa ogo du**ho a(picchang na labhati ta(pi du**hang san*hittena pancupadana**handha du**ha idang *ho pana bhi**have du**hasa(uda o ari asaccang a ang tanha ponobhavi*a nandiragasahagata tatra tatrabhinandini se athidang *a(atanha bhavatanha vibhavatanha idang *ho pana bhi**have du**hanirodho ari asaccang o tassa eva tanha a asesaviraganirodho cago patinissaggo (utti anala o idang *ho pana bhi**have du**hanirodhaga(ini patipada ari asaccang a a(eva ari o atthangi*o (aggo se athidang )1, sa((aditthi )1, sa((asan*appo )3, sa((avaca )3, sa((a*a((anto )4, sa((aa.ivo )6, sa((ava a(o )9, sa((asati )?, sa((asa(adhi idang du**hang ari asaccanti (e bhi**have pubbe ananussutesu dha((esu ca**hung udapadi anang udapadi pan a udapadi vi..a udapadi alo*o udapadi tang *ho panidang du**hang ari asaccang parin e anti (e bhi**have pubbe ananussutesu dha((esu ca**hung udapadi anang udapadi pan a udapadi vi..a udapadi alo*o udapadi tang *ho panidang du**hang ari asaccang parin atanti (e bhi**have pubbe ananussutesu dha((esu ca**hung udapadi anang udapadi pan a udapadi vi..a udapadi alo*o udapadi idang du**hasa(uda o ari asaccanti (e bhi**have pubbe ananussutesu dha((esu ca**hung udapadi anang udapadi pan a udapadi vi..a udapadi alo*o udapadi tang *ho panidang du**hasa(uda o ari asaccang pahatabbanti (e

*) bhi**have pubbe ananussutesu dha((esu ca**hung udapadi anang udapadi pan a udapadi vi..a udapadi alo*o udapadi tang *ho panidang du**hasa(uda o ari asaccang pahinanti (e bhi**have pubbe ananussutesu dha((esu ca**hung udapadi anang udapadi pan a udapadi vi..a udapadi alo*o udapadi idang du**hanirodho ari asaccanti (e bhi**have pubbe ananussutesu dha((esu ca**hung udapadi anang udapadi pan a udapadi vi..a udapadi alo*o udapadi tang *ho panidang du**hanirodho ari asaccang sacchi*atabbanti (e bhi**have pubbe ananussutesu dha((esu ca**hung udapadi anang udapadi pan a udapadi vi..a udapadi alo*o udapadi tang *ho panidang du**hanirodho ari asaccang sacchi*atanti (e bhi**have pubbe ananussutesu dha((esu ca**hung udapadi anang udapadi pan a udapadi vi..a udapadi alo*o udapadi idang du**hanirodhaga(ini patipada ari asaccanti (e bhi**have pubbe ananussutesu dha((esu ca**hung udapadi anang udapadi pan a udapadi vi..a udapadi alo*o udapadi tang *ho panidang du**hanirodhaga(ini patipada ari asaccang bhavetabbanti (e bhi**have pubbe ananussutesu dha((esu ca**hung udapadi anang udapadi pan a udapadi vi..a udapadi alo*o udapadi tang *ho panidang du**hanirodhaga(ini patipada ari asaccang bhavitanti (e bhi**have pubbe ananussutesu dha((esu ca**hung udapadi anang udapadi pan a udapadi vi..a udapadi alo*o udapadi ava*ivanca (e bhi**have i(esu catusu ari asaccesu evantiparivattang dvadasa*arang athabhutang anadassanang na suvisuddhang ahosineva tavahang bhi**have sadeva*e lo*e sa(ara*e sabrah(a*e sassa(ana brah(ani a pa.a a sadeva(anussa a anuttarang sa((asa(bodhing abhisa(buddho paccan asing ato ca *ho (e bhi**have i(esu catusu ari asaccesu evantiparivattang dvadasa*arang athabhutang anadassanang suvisuddhang ahosi athahang bhi**have sadeva*e lo*e sa(ara*e sabrah(a*e sassa(ana brah(ani a pa.a a sadeva(anussa a anuttarang sa((asa(bodhing abhisa(buddho paccan asing ananca pana (e dassanang udapadi a*uppa (e vi(utti a a(anti(a .atinatthi dani punabbhavoti

** ida(avoca bhagava atta(ana pancavaggi a bhi**hu bhagavato bhasitang abhinandung i(as(inca pana ve a*aranas(ing bhan a(ane a as(ato *ondan assa vira.ang vita(alang dha((aca**hung udapadi ang*inci sa(uda adha((ang sabbantang nirodhadha((anti pavattite ca bhagavata dha((aca**e bhu((a deva sadda(anussavesung eta( bhagavata baranasi ang isipatane (igada e anuttarang dha((aca**ang pavattitang appativatti ang sa(anena va brah(anena va devena va (arena va brah(una va *enaci va lo*as(in<ti bhu((anang devanang saddang sutva catu((ahara.i*a deva sadda(anussavesung catu((ahara.i*anang devanang saddang sutva tavatingsa deva sadda(anussavesung tavatingsanang devanang saddang sutva a(a deva sadda(anussavesung a(anang devanang saddang sutva tusita deva sadda(anussavesung tusitanang devanang saddang sutva ni((anarati deva sadda(anussavesung ni((anaratinang devanang saddang sutva parani((itavasavatti deva sadda(anussavesung parani((itavasavattinang devanang saddang sutva brah(a*a i*a deva sadda(anussavesung
($%tended 7er&ionB)

brah(aparisa..a deva sadda(anussavesung brah(aparisa..anang devanang saddang sutva brah(aparohita deva sadda(anussavesung brah(aparohitanang devanang saddang sutva (ahabrah(a deva sadda(anussavesung (ahabrah(anang devanang saddang sutva parittabha deva sadda(anussavesung paritthabanang devanang saddang sutva appa(anabha deva sadda(anussavesung appa(anabhanang devanang saddang sutva abhassara deva sadda(anussavesung abhassaranang devanang saddang sutva parittasubha deva sadda( anussavesung parittasubhanang devanang saddang sutva appa(anasubha deva sadda(anussavesung appa(anasubhanang devanang saddang sutva subha*inha*a deva sadda(anussavesung subha*inha*anang devanang saddang sutva

*+ vehapphala deva sadda( anussavesung vehapphalanang devanang saddang sutva aviha deva sadda(ananussavesung avihanang devanang saddang sutva atappa deva sadda(anussavesung atappanang devanang saddang sutva sudassa deva sadda(anussavesung sudassanang devanang saddang sutva sudassi deva sadda(anussavesung sudassinang devanang saddang sutva a*anittha*a deva sadda(anussavesung
($nd o' e%tended 7er&ion)

eta( bhagavata baranasi ang isipatane (igada e anuttarang dha((aca**ang pavattitang appativatti ang sa(anena va brah(anena va devena va (arena va brah(una va *enaci va lo*as(in<ti itiha tena *hanena tena (uhuttena ava brah(alo*a saddo abbhuggacchi a anca dasasahassi lo*adhatusan*a(pi sa(pa*a(pi sa(pavedhi appa(ano ca oraro obhaso lo*e paturahosi ati**a((eva devanang devanubhavang atha *ho bhagava udanang udanesi an asi vata *ho *ondan o an asi vata *ho *ondan oti itihidang a as(ato *ondan assa an a*ondan o tveva na(ang ahosi<ti
(Thu& ha7e A heard= at one time the Ble&&ed <ne wa& &taying in the A&ipatana 6ore&t at the eer Park near 2arana&i when the Ble&&ed ad7i&ed hi& 'i7e di&)iple& to intently li&ten to hi& word&= thu& KBhikkhu& there are two e%treme& that a renun)iate &hould not 'ollow. <ne i& the gi7ing in to &en&e plea&ure whi)h i& 7ulgar= worldly den&ely= de'iled= lowly and o' ab&olutely no bene'it. The other i& the gi7ing up to &el'>morti'i)ation whi)h gi7e& ri&e to &u''ering= it i& lowly and o' ab&olutely no bene'it. <h Bhikkhu&= by pra)ti)ing thi& +iddle -ay you will not tra7el the&e two e%treme& that the Tathagata ha& realiCed with &upreme wi&dom. At produ)e& in&ight and indu)e& knowledge and naturally lead& to tranDuility whi)h allow& 'or ultimate knowledge= 7irtue and 3ibbana to ari&e. <h Bhikkhu&= what i& that +iddle -ay whi)h the Tathagata ha& realiCed with &upreme wi&dom that in)line& toward in&ight knowledge that naturally lead& to tranDuility= whi)h allow& &upreme knowledge= goodne&& and 3ibbana to ari&eL The 3oble $ight'old Path i& the in&trument 'or o7er)oming de'ilement&. At in)lude& right 7iew= thought= &pee)h a)tion= li7elihood= e''ort= mind'ulne&&= )on)entration. <h Bhikkhu& thi& i& the pra)ti)e o' the +iddle -ay whi)h the Tathagata ha& realiCed with the highe&t wi&dom. At produ)e& in&ight and indu)e& knowledge and naturally lead& to tranDuility whi)h allow& 'or ultimate knowledge= 7irtue and 3ibbana to ari&e. <h Bhikkhu&= the 3oble Truth o' &u''ering i&= birth i& &u''ering= aging i& &u''ering= death i& &u''ering= &orrow'ulne&&= lamentation= pain= grie' and de&pair are &u''ering= en)ountering thing& we don:t lo7e or )heri&h i& &u''ering= being &eparated 'rom tho&e thing& we lo7e or )heri&h i& &u''ering= not attaining one:& wi&he& i& &u''ering. An &hort adheren)e to the 'i7e aggregate& i& &u''ering. <h Bhikkhu&= the 3oble Truth o' the origin o' &u''ering i&= )ra7ing i& the )au&e o' &u''ering= it gi7e& ri&e to new birth&= it blindly 'ollow& lu&t and en1oyment= it gi7e& ri&e to plea&urable emotion& &u)h a& the )ra7ing 'or &en&e plea&ure&= the )ra7ing 'or be)oming= the )ra7ing 'or annihilating.

*0
<h Bhikkhu&= the 3oble Truth o' the )e&&ation o' &u''ering i& to e%tingui&h &u''ering without any remnant& o' )ra7ing by 'or&aking it by putting it down= by letting go o' it and by not binding one&el' to it. <h Bhikkhu&= the 3oble Truth o' the path= whi)h lead& to the )e&&ation o' &u''ering= it in)lude& right 7iew= thought= &pee)h= a)tion= li7elihood= e''ort= mind'ulne&&= )on)entration. <h Bhikkhu&= thi& in&ight thi& knowledge= thi& wi&dom= thi& under&tanding= thi& light that ha& ari&en in me o' the 3oble Truth o' &u''ering ha& ne7er been heard be'ore. <h Bhikkhu&= thi& in&ight= thi& knowledge= thi& wi&dom= thi& under&tanding= thi& light that ha& ari&en in me o' the 3oble Truth o' &u''ering ha& ne7er been heard be'ore. <h Bhikkhu&= thi& in&ight= thi& knowledge= thi& wi&dom= thi& under&tanding= thi& light that ha& ari&en in me o' the 3oble Truth o' &u''ering that ha& ne7er been heard be'ore &hould be wi&ely realiCed. <h Bhikkhu&= thi& in&ight= thi& knowledge= thi& wi&dom= thi& under&tanding= thi& light that ha& ari&en in me o' the 3oble Truth o' &u''ering that ha& ne7er been heard be'ore ha& been realiCed by me. <h Bhikkhu&= thi& in&ight= thi& knowledge= thi& wi&dom= thi& under&tanding= thi& light that ha& ari&en in me o' the 3oble Truth o' the origin o' &u''ering ha& ne7er been heard be'ore. <h Bhikkhu&= thi& in&ight= thi& knowledge= thi& wi&dom= thi& under&tanding= thi& light that ha& ari&en in me o' the 3oble Truth o' the origin o' &u''ering that ha& ne7er been heard be'ore &hould be relinDui&hed. <h Bhikkhu&= thi& in&ight= thi& knowledge= thi& wi&dom= thi& under&tanding= thi& light that ha& ari&en in me o' the 3oble Truth o' the origin o' &u''ering that ha& ne7er been heard be'ore ha& been relinDui&hed by me. <h Bhikkhu&= thi& in&ight= thi& knowledge= thi& wi&dom= thi& under&tanding= thi& light that ha& ari&en in me o' the 3oble Truth o' the )e&&ation o' &u''ering ha& ne7er been heard be'ore. <h Bhikkhu&= thi& in&ight= thi& knowledge= thi& wi&dom= thi& under&tanding= thi& light that ha& ari&en in me o' the 3oble Truth o' the )e&&ation o' &u''ering that ha& ne7er been heard be'ore &hould be realiCed. <h Bhikkhu&= thi& in&ight= thi& knowledge= thi& wi&dom= thi& under&tanding= thi& light that ha& ari&en in me o' the 3oble Truth o' the )e&&ation o' &u''ering that ha& ne7er been heard be'ore ha& been realiCed by me. <h Bhikkhu&= thi& in&ight= thi& knowledge= thi& wi&dom= thi& under&tanding= thi& light that ha& ari&en in me o' the 3oble Truth o' the path leading to the )e&&ation o' &u''ering ha& ne7er been heard be'ore. <h Bhikkhu&= thi& in&ight= thi& knowledge= thi& wi&dom= thi& under&tanding= thi& light that ha& ari&en in me o' the 3oble Truth o' the path leading to the )e&&ation o' &u''ering that ha& ne7er been heard be'ore &hould be )ulti7ated. <h Bhikkhu&= thi& in&ight= thi& knowledge= thi& wi&dom= thi& under&tanding= thi& light that ha& ari&en in me o' the 3oble Truth o' the path leading to the )e&&ation o' &u''ering hat ha& ne7er been heard be'ore ha& been )ulti7ated by me. <h Bhikkhu&= a& long a& my knowledge and under&tanding o' the&e 6our 3oble Truth& in their three round& and twel7e &tate& were not per'e)tly )lear to me@ &o A 'irmly a&&ert that A ne7er eDuated my&el' with the realiCation o' the in)omparable &upreme enlightenment either to the e7a&= +ara&= Brahma& or to the a&)eti)& and Brahmin& in)luding king& and men. <h Bhikkhu&= when my knowledge and under&tanding o' the&e 6our 3oble Truth& in their three round& and twel7e &tate& were made per'e)tly )lear to me@ &o A do indeed 'irmly a&&ert that A eDuate my&el' with the realiCation o' the in)omparable &upreme enlightenment to the e7a&= +ara&= Brahma&= to the a&)eti)& and Brahmin& in)luding king& and men. Thi& knowledge o' the 6our 3oble Truth& that ha& been per'e)tly realiCed by me will ne7er deteriorate. +y li'e ha& been )ompletely li7ed= there will be no more birth& or be)oming&. Thu& &poke the Ble&&ed <ne and the )ompany o' 'i7e bhikkhu& were glad and re1oi)ed at the word& o' the Ble&&ed <ne. -hile the di&)our&e wa& being e%pounded by the Ble&&ed <ne there aro&e in 2en. 5ondanya the pure $ye o' Truth 'ree o' ob&tru)tion& and impuritie& MThat whi)h ha& ordinarily ari&en &hall )ea&e.:

*Thu& the -heel o' hamma ha& been &et in motion and all the earth e7a& e%)laimed KThi& -heel o' hamma ha& no other eDual. At ha& been &et in motion by the Ble&&ed <ne in the A&ipatana 6ore&t at the eer Park near 2arana&i. The a&)eti)& and Brahmin&= the e7a&= +ara& and Brahma& and other worldly being& not any o' them )an halt it.K ;nd all the e7a& o' the 4atummahara1ika hea7en realm upon hearing the re7erberating re1oi)ing o' the earth e7a& re1oi)ed. ;nd all the e7a& o' the Ta7ating&a hea7en realm upon hearing the re7erberating re1oi)ing o' the 4atummahara1ika e7a& re1oi)ed. ;nd all the e7a& o' the Iama hea7en realm upon hearing the re7erberating re1oi)ing o' the Ta7ating&a e7a& re1oi)ed. ;nd all the e7a& o' the Tu&ita hea7en realm upon hearing the re7erberating re1oi)ing o' the Iama e7a& re1oi)ed. ;nd all the e7a& o' the 3immanarati hea7en realm upon hearing the re7erberating re1oi)ing o' the Tu&ita e7a& re1oi)ed. ;nd all the e7a& o' the Paranimmita7a&a7atti hea7en realm upon hearing the re7erberating re1oi)ing o' the 3immanarati e7a& re1oi)ed. ;nd all the e7a& o' the Brahma hea7en realm& upon hearing the re7erberating re1oi)ing o' the Paranimmita7a&a7atti e7a& re1oi)ed. KThi& -heel o' hamma ha& no other eDual. At ha& been &et in motion by the Ble&&ed <ne in the A&ipatana 6ore&t at the eer Park near 2arana&i. The a&)eti)& and Brahmin&= the e7a&= +ara& and Brahma& and other worldly being& not any o' them )an halt it.K ;nd at that moment the )rie& rea)hed e7en to the Brahma world&. ;nd all the 1,,,, world &y&tem& &hook= Dui7ered and Duaked. ;nd a brilliant immea&urable light radiated throughout the uni7er&e &urpa&&ing e7en the radian)e o' all the e7a realm&. Thereupon the Ble&&ed <ne 1oyou&ly uttered K5ondanya ha& indeed under&tood =he ha& indeed under&tood.K ;nd be)au&e o' thi& he re)ei7ed the name :;nya5ondanya: or :The <ne -ho Ha& (nder&tood:. So it ha& tran&pired.)

Mangalasutta
Discourse on Blessings )Thai boo* p+61, &sevana ca balanang pu.a ca pu.ani anang Patirupadesavaso ca attasa((apanidhi ca Bahusaccanca sippanca subhasita ca a vaca Matapitu upatthanang ana*ula ca *a((anta panditananca sevana eta( (angalal(utta(ang pubbe ca *atapun ata eta( (angala(utta(ang vina o ca susi**hito eta( (angala(utta(ang puttadarassa sangaho eta( (angala(utta(ang

(3ot to )on&ort with 'ool&= with the wi&e to )on&ort and to honor the honorable@ thi& i& the highe&t ble&&ing.)

(Fi7ing in be'itting pla)e&= in the pa&t ha7ing made merit and with one&el' rightly guarded@ thi& i& the highe&t ble&&ing.)

(;mple learning and handi)ra't= being well>trained in di&)ipline and &pee)h that i& well &poken@ thi& i& the highe&t ble&&ing.)

(Supporting mother and 'ather= )heri&hing one& wi'e and )hildren= way& o' work without )on'li)t@ thi& i& the highe&t ble&&ing.)

+/ Dananca dha((acari a ca anava..ani *a((ani &rati virati papa appa(ado ca dha((esu $aravo ca nivato ca *alena dha((assavanang /hanti ca sovacassata *alena dha((asa*accha Tapo ca brah(acari anca nibbanasacchi*iri a ca ata*ananca sanghaho eta( (angala(utta(ang (a..apana ca san a(o eta( (angala(utta(ang santhutti ca *atan uta eta( (angala(utta(ang sa(anananca dassanang eta( (angala(utta(ang ari asaccana dassanang eta( (angala(utta(ang

(Genero&ity and )ondu)t a))ording to the hamma and help 'or relati7e& with unob&tru)ted kamma@ thi& i& the highe&t ble&&ing.)

(;b&tinen)e 'rom e7il= re'raining 'rom into%i)ant&= heed'ulne&& in all that i& hamma@ thi& i& the highe&t ble&&ing.)

(.e&pe)t'ulne&& and humility= )ontentment and gratitude= li&tening to the hamma@ thi& i& the highe&t ble&&ing.)

(Patien)e and meekne&& when )orre)ted= and &ight o' &amana&= timely di&)u&&ion o' hamma@ thi& i& the highe&t ble&&ing.)

(;rdent e''ort= the di7ine li'e leading= in&ight into the 3oble Truth& and realiCation o' 3ibbana@ thi& i& the highe&t ble&&ing.)

Putthassa lo*adha((ehi cittang assa na *a(pati aso*ang vira.ang *he(ang eta( (angala(utta(ang
(Though in )onta)t with worldly dhamma& yet hi& mind i& not &haken>grie' le&&= du&tle&&= &e)ure@ thi& i& the highe&t ble&&ing.)

Etadisani *attavana sabbattha(apara.ita sabbattha sotthing gacchanti tantesang (angala(utta(anti

(Sin)e by doing &u)h thing& a& the&e mankind are e7erywhere un)onDuerable and go in &a'ety@ thi& i& the highe&t ble&&ing.)

+"

Ratanasutta
Discourse on Precious :e0els )Thai boo* p+63, ang*inci vittang idha va hurang va saggesu va ang ratanang panitang na no sa(ang atthi tathagatena ida(pi buddhe ratanang panitang etena saccena suvatthi hotu
(;mong all trea&ure& in the world or beyond nothing i& eDual to the ;))ompli&hed <ne= the Buddha. The Buddha i& a Pre)iou& 1ewel. By thi& truth may there be happine&&.)

*ha ang viragang a(atang panitang ada..haga sa* a(uni sa(ahito na tena dha((ena sa(atthi *inci ida(pi dha((e ratanang panitang etena saccena suvatthi hotu
(Prai&e the Buddha 'or realiCing the hamma= the )e&&ation o' de'ilement&= 'ree 'rom pa&&ion= deathle&& and &upreme. Thi& pre)iou& 1ewel i& the hamma. By thi& truth may there be happine&&.)

a(buddhasettho parivanna i sucing sa(adhi(anantari*an a(ahu sa(adhina tena sa(o na vi..ati ida(pi dha((e ratanang panitang etena saccena suvatthi hotu
(The Buddha prai&ed pure )on)entration that gi7e& re&ult i' pra)ti)ed with di&)ipline. There i& nothing eDual to that )on)entration. Thi& pre)iou& 1ewel i& the hamma. By thi& truth may there be happine&&.)

e puggala attha satang pasattha cattari etani ugani honti te da**hine a sugatassa sava*a etesu dinnani (ahapphalani ida(pi sanghe ratanang panitang etena saccena suvatthi hotu
(The eight indi7idual& prai&ed 'or 7irtue )on&titute 'our pair&= they are the di&)iple& o' the Buddha and are worthy o' o''ering&. Gi't& gi7en to them yield ri)h re&ult&. Thi& pre)iou& 1ewel i& the Sangha. By thi& truth may there be happine&&.)

e suppa utta (anasa dalhena ni**a(ino gota(asasana(hi tepattipatta a(atang viga ha laddha (udha nibbuting bhun.a(ana ida(pi sanghe ratanang panitang etena saccena suvatthi hotu
(Ammer&ing them&el7e& in the di&pen&ation o' the Gotama Buddha with &tead'a&t mind they eliminated pa&&ion and attained enlightenment. <7er)oming death they en1oy e''ortle&& pea)e. Thi& pre)iou& 1ewel i& the Sangha. By thi& truth may there be happine&&.)

*hinang puranang navang natthi sa(bhavang virattacitta ati*e bhavas(ing te *hinabi.a avirulhi chanda nibbanti dhira atha a(padipo ida(pi sanghe ratanang panitang etena saccena suvatthi hotu
(The pa&t karma o' tho&e who 'ollow the hamma i& e%hau&ted= there i& no ari&ing o' 're&h karma= their mind& are not atta)hed to 'uture birth&= they ha7e e%tingui&hed the &eed o' be)oming. The 'lame o' the lamp doe&n:t grow= it 1u&t 'ade& away. Thi& pre)iou& 1ewel i& the Sangha. By thi& truth may there be happine&&.)

+% anidha bhutani sa(agatani bhu((ani va aniva antali**he tathagatang deva(anussapu.itang buddhang na(assa(a suvatthi hotu anidha bhutani sa(agatani bhu((ani va aniva antali**he tathagatang deva(anussapu.itang dha((ang na(assa(a suvatthi hotu anidha bhutani sa(agatani bhu((ani va aniva antali**he tathagatang deva(anussapu.itang sanghang na(assa(a suvatthi hotu
(-hate7er being& are a&&embled here= terre&trial o' )ele&tial= )ome let u& &alute the per'e)t Buddha= the per'e)t hamma= the per'e)t Sangha= whi)h are honored by god& and men. +ay there be happine&&.)

/arani a(ettasutta
Discourse on 2oving /indness )Thai boo* p+63, (ettanca sabbalo*as(ing (anasa(bhava e apari(anang uddhang adho ca tiri anca asa(badhang averang asapattang titthancarang nisinno va sa ano va avatassa vigata(iddho etang sating adhitthe a brah(a(etang viharang idha(ahu ditthinca anupaga((a silava dassanena sa(panno *a(esu vine a gedhang na hi .atu gabbhase ang punareti<ti
(Tran&lation &ee Thai book p.00)

'atta*aparitta
The Buail<s Protection )Thai boo* p+63, &tthi lo*e silaguno saccang soce anudda a tena saccena *aha(i sacca*iri a(anuttarang ava..itva dha((abalang saritva pubba*e .ine
(An the world there i& the Duality o' 7irtue= truth= purity and )ompa&&ion too. A a))ording with truth &hall make an un&urpa&&ed truth>a&&e7eration re'le)ting on the power o' hamma and )alling to mind the )onDueror& in the pa&t.)

Saccabala(avassa a sacca*iri a(a*asahang santi pa**ha apattana santi pada avancana (ata pita ca ni**hanta .ataveda pati**a(a
( epending on thi& power o' truth A made a truth>a&&e7erationB :Here are wing& whi)h )an not 'ly= here are 'eet but )an not walk= mother and 'ather ha7e gone out. 8ata7eda the 'ireB Go ba)kH:

+( Saha sacce *ate (a hang (ahapa..alito si*hi va..esi sorasa *arisani uda*ang patva athasi*hi sacce na(e sa(o natthi esa (e saccapara(i<ti
(Thi& a)t o' mine A made with truth and the great blaCing 'ire a7oid me 'rom a di&tan)e o' &i%teen 'eet= like 'ire )oming to water. There i& nothing eDual to truth'ulne&&. Thi& i& my per'e)tion o' truth.)

/handhaparitta
The $roup Protection )Thai boo* p+63, appa(ano buddho appa(ano dha((o appa(ano sangho pa(anavantani siringsapani ahi vicchi*a satapadi un anabhi sarabu (usi*a
(Ammea&urable i& the Buddha= immea&urable i& the hamma= immea&urable i& the Sangha. Gi7e &ympathy to )reeping and )rawling thing&= &nake&= &)orpion&= )entipede&= &pider&= liCard& and mi)e.)

*ata (e ra**ha *ata (e paritta pati**a(antu bhutani sohang na(o bhagavato na(o sattannang sa((asa(buddhanang
(; prote)tion ha& been made by me= a &a'eguard ha& been made by me. Fet all )reature& withdraw. A pay homage to the Buddha. A pay homage to the &e7en 'ully enlightened one&.)

Buddhagun
)Thai boo* p+63, itipi so bhagava arahang sa((asa(buddho vi..acaranasa(panno sugato lo*avidu anuttaro purisada((asarathi sattha deva(anussanang buddho bhagavati
(Tran&lation &ee Thai book p.1*)

Dha((agun
)Thai boo* p+63, sva**hato bhagavata dha((o sanditthi*o a*ali*o ehipassi*o opana i*o paccattang veditabbo vin uhiti
(Tran&lation &ee Thai book p.10)

+.

Sanghagun
)Thai boo* p+63, supatipanno bhagavato sava*asangho u.upatipanno bhagavato sava*asangho a apatipanno bhagavato sava*asangho sa(icipatipanno bhagavato sava*asangho adidang cattari purisa ugani attha purisapuggala esa bhagavato sava*asangho ahune o pahune o da**hine o an.ali*arani o anuttarang pun a**hettang lo*assati
(Tran&lation &ee Thai book p.22)

&tanati aparitta
The &tanata Protection )Thai boo* p+64, vipassissa na(atthu ca**hu(antassa siri(ato si*hissapi na(atthu sabbabhutanu*a(pino vessabhussa na(atthu nahata*assa tapassino na(atthu *a*usandhassa (arasenappa(addino *onaga(anassa na(atthu brah(anassa vusi(ato *assapassa na(atthu vippa(uttassa sabbadhi angirasassa na(atthu sa* aputtassa siri(ato o i(ang dha((a(adesesi sabbadu**hapanudanang e capi nibbuta lo*e athabhutang vipassisung te .ana apisuna (ahanta vitasarada hitang deva(anussanang ang na(assanti gota(ang vi..acaranasa(pannang (ahantang vitasaradang vi..acaranasa(pannang buddhang vanda(a gota(anti
(Prai&ed be 2ipa&&i= po&&e&&ed o' 7i&ion and glory= Prai&ed be Sikhi too= )ompa&&ionate toward& all being&. Prai&ed be 2e&&&abhu= who ha& wa&hed away all de'ilement& and 'ollowed the a&)eti) pra)ti)e. Prai&ed be 5aku&andha&&a= who de'eated the army o' +ara. Prai&ed be 5onagamana= a true Brahmin who rea)hed the highe&t per'e)tion. Prai&ed be 5a&&apa= who 'reed him&el' 'rom de'ilement&. Prai&ed be ;ngira&a= the gloriou& &on o' Sakya& who taught the hamma to di&pel all &u''ering. Prai&ed be Gotama= who i& 'or the bene'it o' god& and men= who i& endowed with wi&dom and per'e)t )ondu)t. Fet my homage be to tho&e ;rahant&.)

+)

&nguli(alaparitta
&nguli(alaparitta )Thai boo* p+64, atohang bhagini ari a a .ati a .ato nabhi.ana(i sancicca panang .ivita voropeta tena saccena sotthi te hotu sotthi gabbhassa
(Si&ter= 'rom the time being born in the noble birth A don:t know that A ha7e purpo&ely depri7ed any li7ing being. By thi& truth may you be &a'e and may there be &a'ety 'or the )hild in your womb.)

Bo..hangaparitta
The Enlighten(ent7Aactors< Protection )Thai boo* p+64, bo..hango satisan*hato dha((anang vica o tatha viri a(pitipassaddhi bo..hanga ca tathapare sa(adhupe**ha bo..hanga sattete sabbadassina (unina sa((ada**hata bhavita bahuli*ata sangvattanti abhin a a nibbana a ca bodhi a etena saccava..ena sotthi te hotu sabbada e*as(ing sa(a e natho (oggallananca *assapang gilane du**hite disva bo..hange satta desa i te ca tang abhinanditva roga (uccingsu tang*hane etena saccava..ena sotthi te hotu sabbada e*ada dha((ara.api gelan enabhipilito cundattherena tan eva bhanapetvana sadarang sa((oditva ca abadha ta(ha vutthasi thanaso etena saccava..ena sotthi te hotu sabbada pahina te ca abadha tinnanna(pi (ahesinang (aggahata*ilesava pattanuppattidha((atang etena saccava..ena sotthi te hotu sabbada
(The * 'a)tor& o' enlightenment are namely mind'ulne&&= in7e&tigation o' hamma= e''ort= Ce&t= tranDuility= )on)entration and eDuanimity. -hen pra)ti)ed repeatedly penetration o' truth= )e&&ation o' &u''ering and knowledge o' the path will be realiCed. By the utteran)e o' thi& truth= may there alway& be happine&& 'or you. <n)e the Ford &aw +oggallana and 5a&&apa being unwell he prea)hed the * 'a)tor& o' enlightenment. Ha7ing li&tened to hi& &ermon they were 'reed 'rom di&ea&e. By uttering thi& truth= may there alway& be happine&& 'or you. <n)e king o' hamma wa& oppre&&ed by di&ea&e he had the 7enerable 4unda re)ite thi& di&)our&e re&pe)t'ully. Fi&tening to the &ermon he wa& immediately )ured. By uttering thi& truth= may there alway& be happine&& 'or you. The eradi)ated di&ea&e& o' the great three &age& ne7er o))urred again= like the mental de'ilement& healed by the path. By uttering thi& truth= may there alway& be happine&& 'or you.)

+*

&bha aparitta
The Aearlessness Protection )Thai boo* p+64, andunni(ittang ava(angalanca o ca(anapo sa*unassa saddo papaggaho dussupinang a*antang buddhanubhavena vinasa(entu
(3egati7e image& and mi&'ortune= the di&traught &ound& o' a bird= e7il planet& un&ettling bad dream&@ by the power o' the Buddha may all the&e danger& be de&troyed.)

andunni(ittang ava(angalanca o ca(anapo sa*unassa saddo papaggaho dussupinang a*antang dha((anubhavena vinasa(entu
(3egati7e image& and mi&'ortune= the di&traught &ound& o' a bird= e7il planet& un&ettling bad dream&@ by the power o' the hamma may all the&e danger& be de&troyed.)

andunni(ittang ava(angalanca o ca(anapo sa*unassa saddo papaggaho dussupinang a*antang sanghanubhavena vinasa(entu
(3egati7e image& and mi&'ortune= the di&traught &ound& o' a bird= e7il planet& un&ettling bad dream&@ by the power o' the Sangha may all the&e danger& be de&troyed.)

:a aparitta
The 'ictor Protection )Thai boo* p+66, sa**atva buddharatanang osathang utta(ang varang hitang deva(anussanang buddhate.ena sotthina nassantupaddava sabbe du**ha vupasa(entu te
(Ha7ing re7ered the Budda trea&ure= truly the be&t o' medi)ine&= wel'are o' god& and men= by the Buddha:& might be may &a'ety be your&= may all di&tre&& be de&troyed and all &u''ering )ea&e.)

sa**atva dha((aratanang osathang utta(ang varang parilahupasa(anang dha((ate.ena sotthina nassantupaddava sabbe bha a vupasa(entu te
(Ha7ing re7ered the hamma trea&ure= truly the be&t o' medi)ine&= )almer o' 'e7ered pa&&ion& =by the hamma:& might be may &a'ety be your&= may all di&tre&& be de&troyed and all &u''ering )ea&e.)

sa**atva sangharatanang osathang utta(ang varang ahune ang pahune ang sanghate.ena sotthina nassantupaddava sabbe roga vupasa(entu te
(Ha7ing re7ered the Sangha trea&ure= truly the be&t o' medi)ine&= worthy o' gi't& and ho&pitality= by the Sangha:& might be may &a'ety be your&= may all di&tre&& be de&troyed and all &u''ering )ea&e.)

natthi (e saranang an ang buddho (e saranang varang etena saccava..ena hotu te .a a(angalang
(6or me there i& no other re'uge than the Buddha.)

++ natthi (e saranang an ang dha((o (e saranang varang etena saccava..ena hotu te .a a(angalang
(6or me there i& no other re'uge than the hamma.)

natthi (e saranang an ang sangho (e saranang varang etena saccava..ena hotu te .a a(angalang
(6or me there i& no other re'uge than the Sangha.)

an*inci ratanang lo*e vi..ati vividhang puthu ratanang buddhasa(ang natthi tas(a sotthi bhavantu te
(-hate7er trea&ure there i& in the world= no trea&ure i& eDual to the Buddha@ may there be &a'ety 'or you.)

an*inci ratanang lo*e vi..ati vividhang puthu ratanang dha((asa(ang natthi tas(a sotthi bhavantu te
(-hate7er trea&ure there i& in the world= no trea&ure i& eDual to the hamma@ may there be &a'ety 'or you.)

an*inci ratanang lo*e vi..ati vividhang puthu ratanang sanghasa(ang natthi tas(a sotthi bhavantu te
(-hate7er trea&ure there i& in the world= no trea&ure i& eDual to the Sangha@ may there be &a'ety 'or you.)

Mong*olca**avan ai
)Thai boo* p+69, Siridhiti(atite.o .a asiddhi (ahiddhi (ahaguna pari(ita pun a dhi*arassa sabban tara a nivarana sa(atthasa bhagavato arahato sa((asa((buddhasa davatting sa(aha purisala**hana nubhavena asita a nuba an.ana nubhavena atthuttarasata (anggala nubhavena chabba narangsi a nubhavena *etu(ala nubhavena dasa para(itta nubhavena dasa upapara(itta nubhavena dasa para(attha para(itta nubhavena sila sa(adhi pan a nubhavena buddha nubhavena dha((a nubhavena sangha nubhavena

+0 te.a nubhavena iddha nubhavena bala nubhavena e adha((a nubhavena caturasitisahassa dha((a*handa nubhavena navalo*uttara dha((a nubhavena atthangi*a(agga nubhavena atthasa(a patthi a nubhavena charabhin a nubhavena catusacca ana nubhavena dasabala ana nubhavena sabba uta ana nubhavena (etta *aruna (udita upphe*a nubhavena sabbaparitta nubhavena ratanatta a saaranaa nubhavena tu hang sabbaroga sogupaddava du**ha do(anassupa asapi vinassantu sabba antara api vinassantu sabbasang*appa tu hang sa(i.antu diha utatu hang hotu satavassa.ivena sa(angi*o hotu sabbada a*asapabbatavanabhu(i*ang ga(aha sa(uddha ara**ha*a devata sada tu(he anura**hantu

Mettanisangsaluttapatha
)Thai boo* p+6?, Metta a bhi**have cetovi(utti a &sevita a bhavita a Bahuli*ata a ani*ata a 'atthu*ata a anutthita a Paricita a susa(araddha a E*adasanisansa pati*an*ha /ata(e e*adasa )1, )1, Su*hang supati Su*hang patibu..hati

+)3, )3, )4, )6, )9, )?, )9, )1=, )11, "a papa*ang supinang passati Manussanang pi o hoti &(anussanang pi o hoti Devata ra**hanti "assa aggi vavisang vasatthang va*a(ati Tuvatang cittang sa(adhi ati Mu*havanno vippasidati &sa((ulho *alang *aroti 5ttaring appativi..hanto brah(alo*upago hoti

Metta a bhi**have cetovi(utti a &sevita a bhavita a Bahuli*ata a ani*ata a 'atthu*ata a anutthita a Paricita a susa(araddha a #(e e*adasanisansa pati*an*hati #da(avoca bhagava &tta(anate bhi**hu bhagavato bhasitang abhinandunti
(Tran&lation &ee p./*)

:a aparitta
The 'ictor Protection )Thai boo* p+6?, So atthaladdho su*hito aro*o su*hito hohi Sa atthaladdha su*hita aro*a su*hita hohi Te atthaladdha su*hita aro*a su*hita hotha virunho buddhasasane saha sabbehi atibhi virunha buddhasasane sahasabbehi atibhi virunha buddhasasane saha sabbehi atibhi
(+ay he gain bene'it& and happine&& and grow in the Buddha&a&ana=) (be without di&ea&e and happy may he be with all hi& relati7e&.) (+ay &he gain bene'it& and happine&& and grow in the Buddha&a&ana=) (be without di&ea&e and happy may &he be with all hi& relati7e&.) (+ay they gain bene'it& and happine&& and grow in the Buddha&a&ana=) (be without di&ea&e and happy may they be with all their relati7e&.)

0/

&tanati aparitta
The &tanata Protection )Thai boo* p+69, Sabbaro*avini(utto sabbasantapava.ito
(6rom all di&ea&e& 'reed= 'rom all grie' e&)aped)

sabbavera(ati**anto nibbuto ca tuvang bhava

(o7er)ome all enmity and liberated may you be.)

sabbiti o viva..antu sabba ro*o vinassatu

(+ay all di&tre&& be a7erted. +ay all di&ea&e& be de&troyed.)

(a te bhavatvantara o su*hi digha u*o bhava

(+ay nothing hinder you. +ay you be happy and li7e long.)

abhivadana silissa niccang vutthapaca ino

(6our Dualitie& in)rea&e 'or one o' re&pe)t'ul nature and honour& elder&B)

cattaro dha((a vatthanti a u vanno su**hang balang

(long li'e and beauty= happine&& and &trength.)

Devatau

o.anagatha

)Thai boo* p+69, du**happatta ca niddu**ha bha appatta ca nibbha a so*appatta ca nisso*a hontu sabbepi panino
(+ay all being& who already e%perien)e dukkha be 'ree 'rom dukkha= e%perien)ing danger& be 'ree 'rom danger&= e%perien)ing &orrow be 'ree 'rom &orrow.)

ettavata ca a(hehi sa(bhatang pun asa(padang sabbe devanu(odantu sabbasa(pattisiddhi a

(+ay all the e7a& e%)laim M;numodana: 'or the a))umulated merit we ha7e done and 'or &u))e&& in all endea7or&.)

danang dadantu saddha a silang ra**hantu sabbada bhavanabhirata hontu gacchantu devatagata
(+ay all people o''er alm& with 'aith= may they maintain the pre)ept&= alway& take plea&ure in meditating and may they pro)eed onto the e7a realm&.)

sabbe buddha balappatta pacce*ananca ang balang arahantananca te.ena ra**hang bandha(i sabbaso
(;ll the Buddha& ha7e per'e)ted power&= there i& the power o' the all the Pa))ekabuddha& and the might o' all the ;rahant&. +ay A bind prote)tion all around by the might and power o' all the&e being&.)

0"

&tthangi*a(agga
The "oble Eightfold Path )Thai boo* p+?1, 6=anda mayang ariyatthangi'amaggapathang &hanama seB & a(eva ari o atthangi*o (aggo =ontang nii lae &pen hon tang an prasert sueng pra gau& duai ong &paet
(Thi& i& the 7ery 3oble $ight'old Path)

Se athidang Dai gae sing rao nii 'ue

(namelyB)

1+ Sa((aditthi #waam hen choop

(right under&tanding)

1+ Sa((asang*appo #waam damri choop

(right thought)

3+ Sa((avaca #waam puut 7a choop

(right &pee)h)

3+ Sa((a*a((anto $aan tam ngaan choop

(right a)tion)

4+ Sa((aa.ivo $aan liang chiiwit choop

(right li7elihood)

6+ Sa((ava a(o #waam paa pian choop

(right e''ort)

9+ Sa((asati #waam ralue' choop

(right mind'ulne&&)

?+ Sa((asa(adhi #waam tang7ai man choop

(right meditati7e )on)entration)

/ata(a ca bhi**ave sa((aditthiC Doo goon &hi''su tanglai 'waam hen choop &pen yangrai raoG
(;nd monk&= what i& right under&tandingL)

-ang *ho bhi**ave du**he anang Doo gon &hi''su tanglai 'waam ruu andai &pen 'waam ruu nai tu''
(+onk&= it i& the in&ight into the uni7er&ality o' &u''ering=)

0% Du**hasa(uda e anang Bpen 'waam ruu nai het nai gert tu''
(in&ight into the )au&e o' &u''ering=)

Du**hanirodhe anang Bpen 'waam ruu nai 'waam dap hang tu''
(in&ight into the )e&&ation o' &u''ering=)

Du**hanirodhaga(ini a patipada a anang Bpen 'waam ruu nai taang damnern hai tueng 'waam dap hen tu''
(in&ight into the path o' leading to )e&&ation o' &u''ering.)

& ang vuccati bhi**ave sa((aditthi Doo goon &hi''su tanglai an nii rao gao waa 'waam hen choop
(Thi& monk& =i& )alled right under&tanding.)

/ata(o ca bhi**ave sa((asan*appoC Doo goon &hi''su tanglai 'waam damri choop &pen yangrai raoG
(;nd monk&= what i& right thoughtL)

"e**ha(asang*appo #waam damri nai gaan aw' 7a' gaam

(The thought 'ree 'rom &en&uality=)

&va apadasang*appo #waam damri nai gaan mai mungrai

(thought 'ree 'rom ill will=)

&vihingsasang*appo #waam damri nai gaan mai &iat &ian

(thought 'ree 'rom )ruelty.)

& ang vuccati bhi**ave sa((asang*appo Doo goon &hi''su tanglai an nii rao gao waa 'waam damri choop
(Thi& monk&= i& )alled right thought.)

/ata(a ca bhi**ave sa((avacaC Doo goon &hi''su tanglai gaan puut 7a choop &pen yangrai raoG
(;nd monk&= what i& right &pee)hL)

Musavada vera(ani 4etana &pen 'rueang wen d7a' gaan puut mai 7ing
(;b&taining 'rom lying=)

Pisuna a vaca a vera(ani 4etana &pen 'rueang wen d7a' gaan puut sosiad
(ab&taining 'rom &landering=)

Pharusa a vaca a vera(ani 4etana &pen 'rueang wen d7a' gaan puut yar&
(ab&taining 'rom abu&ing=)

Sa(phappalapa vera(ani

0( 4etana &pen 'rueang wen d7a' gaan puut per 7er

(ab&taining 'rom go&&iping.)

& ang vuccati bhi**ave sa((avaca Doo goon &hi''su tanglai an nii rao gao waa gaan puut 7a choop
(Thi& monk&= i& )alled right &pee)h.)

/ata(o ca bhi**ave sa((a*a((antoC Doo goon &hi''su tanglai gaan tam ngaan choop &pen yangrai raoG
(;nd monk& what i& right a)tionL)

Panatipada vera(ani 4etana &pen 'rueang wen d7a' gaan 'aa

(;b&taining 'rom killing=)

&ddinnadana vera(ani 4etana &pen 'rueang wen d7a' gaan thue ao sing 'ong tii d7ao 'ong mai dai hai leeo
(ab&taining 'rom &tealing=)

/a(esu (iccacara vera(ani 4etana &pen 'rueang wen d7a' prapuet phit nai gaam tanglai
(ab&taining 'rom &e%ual mi&)ondu)t.)

& ang vuccati bhi**ave sa((a*a((anto Doo goon &hi''su tanglai an nii rao gao waa gaan tam ngaan choop
(Thi& monk&= i& )alled right a)tion.)

/ata(o ca bhi**ave sa((aa.ivoC Doo goon &hi''su tanglai gaan liang chiiwit choop &pen yangrai raoG
(;nd monk&= what i& right li7elihoodL)

#dha bhi**ave ari asava*o Doo goon &hi''su tanglai saawo' 'ong Pra 1riya7ao nai Thamm winai nii
(herein monk&)

Micchaa.ivang paha a Ea gaan liang chiiwit tii phit sia

(Ha7ing abounded wrong li7elihood=)

Sa((aa.ivena .ivi*ang *appeti 8om samret 'waam &pen yuu duai gaan liang chiiwit choop
(work& out hi& li7elihood by right way o' li7ing.)

& ang vuccati bhi**ave sa((aa.ivo Doo goon &hi''su tanglai an nii rao gao waa gaan liang chiiwit choop
(Thi& monk&= i& )alled right li7elihood.)

/ata(o ca bhi**ave sa((ava a(oC

Doo goon &hi''su tanglai 'waam pa' pian choop &pen yangrai raoG
(;nd monk&= what i& right e''ortL)

0. #dha bhi**ave bhi**u Doo goon &hi''su tanglai &hi''su nai Thamm winai nii (Herein monk&B) &nuppannang papa*anang a*usalanang dha((anang annuppada a chandang .aneti va a(ati viri ang arabhati cittang pagganhati padahati 8om tam 'waam poo7ai hai gert 'uen yom payayam praro& 'waam pian pa'ong tangchit wai puea d7a yang agusorn la Thamm an &pen &pa& tii yang mai gert mai hai gert 'uen
(He applie& hi& will 'or the non ari&ing o' wrong unwhole&ome &tate& whi)h ha7e not yet ari&en= he put& 'orth e''ort= awaken& hi& energy= bind& hi& mind to it and &tri7e&@)

5ppannanang papa*anang a*usalanang dha((anang pahana a chandang .aneti va a(ati viri ang arabhati cittang pa**anghati padahati 8om tam 'waam poo7ai hai gert 'uen yom payayam prarop 'waam pian pa'ong tang7it wai puea d7a la agusorn la Thamm an &pen &pap tii gert 'uen leeo
(he applie& hi& will to maintain the o7er)oming o' wrong unwhole&ome &tate& whi)h ha7e already ari&en= he put& 'orth e''ort= awaken& hi& energy= bind& hi& mind to it and &tri7e&@)

&nnuppannana(i *usalanang dha((anang uppada a chandang .aneti va a(ati viri ang arabhati cittang pagganghati padahati 8om tam 'waam poo7ai hai gert 'uen yom payayam prarop 'waam pian pa'ong tang7it wai puea d7a yang gusorn la Thamm tii yang mai gert hai gert 'uen
(he applie& hi& will 'or the ari&ing o' whole&ome &tate& whi)h ha7e not yet ari&en= he put& 'orth e''ort= awaken& hi& energy= bind& hi& mind to it and &tri7e&@)

5ppannnanang *usalanang dha((anang thiti a asa((osa a bhi obhava a vepulla a bhavana a paripuri a handang .aneti va a(ati viri ang arabhati cittang pagganghati padahati 8om tam 'waam poo7ai hai gert 'uen yom payayam prarop 'waam pian pa'ong tang7it wai puea 'waam tang yuu 'waam mai luea luean 'waam gnoo' nam ying 'uen 'waam &pai &un 'waam charoen 'waam dem lo& hen gusorn la thamm tii gert 'uen leeo
(he applie& hi& will to maintain the whole&ome &tate& whi)h ha7e already ari&en and not to negle)t them= but 'or bringing about the 'ul'illment o' the growth maturity J per'e)tion o' thi& &tate& he put& 'orth e''ort= awaken& hi& energy= bind& hi& mind to it and &tri7e&. He applie& hi& will to maintain whole&ome &tate&.)

& ang vuccati bhi**ave sa((ava a(o Doo &hi''su tanglai an nii rao gao waa 'waam pa' pian choop
(Thi& monk&= i& )alled right e''ort.)

/ata(a ca bhi**ave sa((asatiC Doo goo &hi''su tanglai 'waam ralue' choop &pen yangrai raoG

0) #dha bhi**ave bhi**u Doo goon &hi''su tanglai &hi''su nai Thamm winai nii (herein monk&..) /a e *a anupassi viharati 8om &pen puu piccarana hen gaai nai gaai yuu &pen pracham
(He li7e& pra)ti)ing body>)ontemplation in the body=)

&tapi sa(pa.ano sati(a vine a lo*e abhi..hado(anassang Mii 'waam pian 'rueang pao 'ilet mii sampachanya mii sati toon 'waam poo7ai lae 'waam mai poo7ai nai lo' aw' sia dai
(ardent= )learly )omprehending and mind'ul ha7ing outgrown )o7etou&ne&& and angui&h 'or the world=)

'edanasu vedananupassi viharati 8om &pen puu piccarana hen ,edana nai ,edana tanglai yuu &pen pracham
(he li7e& pra)ti)ing 'eeling>)ontemplation in the 'eeling=)

&tapi sa(pa.ano sati(a vine a lo*e abhi..hado(anassang Mii 'waam pian 'rueang pao 'ilet mii sampachanya mii sati toon 'waam poo7ai lae 'waam mai poo7ai nai lo' aw' sia dai
(ardent= )learly )omprehending and mind'ul ha7ing outgrown )o7etou&ne&& and angui&h 'or the world=)

Citte cittanupassi viharati 8om &pen puu piccarana hen chit nai chit tanglai yuu &pen pracham
(he li7e& pra)ti)ing mind>)ontemplation in the mind=)

&tapi sa(pa.ano sati(a vine a lo*e abhi..hado(anassang Mii 'waam pian 'rueang pao 'ilet mii sampachanya mii sati toon 'waam poo7ai lae 'waam mai poo7ai nai lo' aw' sia dai
(ardent= )learly )omprehending and mind'ul ha7ing outgrown )o7etou&ne&& and angui&h 'or the world=)

Dha((esu dha((anupassi viharati 8om &pen puu piccarana hen Thamm nai Thamm tanglai yuu &pen pracham
(he li7e& pra)ti)ing mental ob1e)t>)ontemplation in mental ob1e)t=)

&tapi sa(pa.ano sati(a vine a lo*e abhi..hado(anassang Mii 'waam pian 'rueang pao 'ilet mii sampachanya mii sati toon 'waam poo7ai lae 'waam mai poo7ai nai lo' aw' sia dai
(ardent= )learly )omprehending and mind'ul ha7ing outgrown )o7etou&ne&& and angui&h 'or the world.)

& ang vuccati bhi**ave sa((asati Doo &hi''su tanglai an nii rao gao waa 'waam ralue' choop
(Thi& monk&= i& )alled right mind'ulne&&.)

/ata(o ca bhi**ave sa((asa(adhiC Doo goon &hi''su tanglai 'waam tang7ai man choop &pen yangrai raoG
(;nd monk&= what i& right meditati7e )on)entrationL)

#dha bhi**ave bhi**u Doo goon &hi''su tanglai &hi''su nai Thamm winai nii (herein monk& a monk)

0* 'ivicceva *a(ehi Sangad leeo 7a' gaan tanglai

(Being deta)hed 'rom &en&ual ob1e)t& and unwhole&ome thing&=)

'ivicca a*usalehi dha((ehi Sangad leeo 7a' Thamm tii &pen angusorn tanglai
(enter& the 'ir&t &tage o' e)&tati) ab&orption=)

Savita**hang savicarang vive*a.angpitisu**hang patha(ang .hanang upasa(pa..a viharati #ao tueng pathom 7ahn pra gau& duai ,ito' ,icharn mii piti lae su'' an gert 7a' ,i,e' leeo lae yuu
(whi)h i& born o' deta)hment and a))ompanied by initial and &u&tained thought& imbued with rapture and 1oy=)

'ita**avicaranang vupasa(a Puu 'waam ti ,ito' ,icharn tang song ranga& long
(upon the &ub&iding o' both initial and &u&tained thought&=)

&..hattang sa(pasadanang cetaso e*odibhavang avita**ang avicarang sa(adhi.a(piti su**hang duti ang .hanang upasa(pa..a viharati #ao tueng tutiya 7ahn &pen 'rueang pong sai heng 7ai nai &pai nai hai samadhi &pen Thamm an ee' &ud mii 'uen mai mii ,ito' mai mii ,icharn mii tae piti lae su'' an gert 7a' samadhi leeo lae yuu
(ha7ing gained inner tranDuility and uni'i)ation o' mind= he enter& into the &e)ond &tage o' e)&tati) ab&orption whi)h i& 'ree 'rom initial and &u&tained thought& and i& born o' e)&tati) )on)entration and imbued with rapture and 1oy=)

Piti a ca viraga 1nueng praw 'waam chaang ha 'ai &ai hen piti
(on 'ading away on rapture)

5pe**ha*o ca viharati sato ca sa(pa.ano 8om &pen puu yuu upe''ha mii sati lae sampachan7a
(he now dwell& in eDuanimity= 'ully mind'ul and )learly )omprehending)

Su**hanca *a ena patisa(vedeti Eae yom sa,oey 'waam su'' duai naam ngai
(and he e%perien)e& in hi& body that bli&&=)

-antang ari a aci**hanti upe**ha*o sati(a su**haviharati Chanid tii Pra 1riya7ao tanglai yom gaow sanaserm puu nan waa &pen puu yuu upe''ha mii sati yuu &pen po''ati su'' dang nan
(Ghappy indeed i& the one who dwell& in eDuanimity and mind'ulne&&E)

Tati ang .hanang upasa(pa..a vihariti #ao tueng tatiya 7ahn leeo lae yuu
(and thu& enter& into the third &tage o' e)&tati) ab&orption=)

Su**hassa ca pahana Praw la su'' sia dai

(a'ter abandoning plea&ure=)

0+ Du**hassa ca pahana Ea tu'' praw sia dai

(a'ter abandoning pain=)

Pubbeva so(anassado(a nassanang atthanga(a Praw 'waam dap &pai hang somanat lae somanat tang song nai garn goon
(and through the di&appearan)e already o' both 1oy and angui&h)

&du**ha(asu**hang upe**ha satiparisuddhing catutthang .hanang upasa(apa..a viharati #ao tueng d7a tuttha 7ahn mai mii tu'' mai mii su'' mii tae 'waam tii sati &pen thammachat &orisut praw upe''ha leeo lae yuu
(he now enter& into the 'ourth &tage o' e)&tati) ab&orption a &tate whi)h i& beyond plea&ure and pain= puri'ied entirely by eDuanimity and mind'ulne&&.)

& ang vuccati bhi**ave sa((asa(adhi Doo goon &hi''su tanglai an nii rao gao waa 'waam tang7ai man choop
(Thi& monk&= i& )alled right meditati7e )on)entration.)

Mettabrah(avihanbhavana
)Thai boo* p+?9, "a(o tassa bhagavato arahato sa((asa(buddhasa Eva(e sutang e*ang sa(a ang bhagava savatthi ang viharati .etavane anathapindi*assa ara(e tratra *ho bhagava bhi**u a(antesi bhi**avoti bhadanteti te bhi**u bhagavato paccasosung bhagava etadavoca (etta a bhi**ave cetovi(utti a asevita a bhavita a bahuli*ata a ani*ata a vatthu*ata a anutthita a paricita a susa(araddha a e*adasanisangsa pati*ang*a *ata(e e*adasa 1+ Su**hang supati 1+ Su**hang patibu.chati 3+ "a papa*ang supinang passati 3+ Manussanang pi o hoti 4+ &(anussanang pi o hoti 6+ Devatara**hanti 9+ "assa aggi va visang va satthang va *a(ati ?+ Tuvatang cittang sa(adhi ati 9+ Mu*havanno vipasidati 1=+ &sa((alho *alang *aroti 11+ 5ttaring appativi.chanto brah(alo*upago hoti

00 Metta a bhi**ave cetovi(utti a asevita a bhavita a bahuli*ata a ani*ata a vatthu*ata a anutthita a paricita a susa(araddha a i(e e*adasanisangha pati*ang*ha
(Thu& ha7e A heard (a& told by 2enerable ;nanda Thera)Bat one time the Ble&&ed <ne wa& &taying near Sa7atthi in 8eta7ana mona&tery at ;nathapindika?& Park. uring that time the Ble&&ed <ne &poke to hi& Bhikkhu& thu&B G<h Bhikkhu&= you all a)knowledge that the $%alted <ne alone ha& already progre&&ed in the hamma.E Then the Ble&&ed <ne uttered the 'ollowingBG<h Bhikkhu&= lo7ing kindne&& i& that whi)h 'ree& our heart& and it i& o'ten pra)ti)ed by tho&e 'amiliar with it. 6reDuently pra)ti)ing metta i& a &kill'ul way o' both dire)ting and nouri&hing our heart&. That indi7idual who ha& a well pra)ti)ed metta> training will naturally reap it& ele7en bene'it&. ;nd what are the&e ele7en bene'it&LTho&e who po&&e&& a heart o' lo7ing kindne&& will )ontentedly &leep= will awaken with happine&& and dream without nightmare&. They will di&play a''e)tion 'or all human being& a& well a& 'or all other &entient being&= e7a& will regularly wat)h o7er and prote)t them. +etta Duen)he& the pa&&ion& o' the heart= it i& a medi)ine 'or mental poi&on& and redu)e& &truggle&= harm'ulne&& &imply )annot be done= a )on)entrated heart will Dui)kly ari&e with a bright bodily appearan)e= death will not 'aCe them= e7en i' they ha7e yet to realiCe ;rahant&hip they will di&play a deep under&tanding o' the &ublime Brahma world&. <h Bhikkhu&= lo7ing kindne&& i& that whi)h 'ree& our heart& and it i& o'ten pra)ti)ed by tho&e 'amiliar with it. That indi7idual who ha& well pra)ti)ed thi& training will naturally reap the&e ele7en bene'it&.E)

&tthi anodhiso parana (ettacetovi(utti &tthi odhiso parana (ettacetovi(utti &tthi dhisa parana (ettacetovi(utti /atiha*arehi anodhiso parana (ettacetovi(utti /atiha*arehi odhiso parana (ettacetovi(utti /atiha*arehi dhisa parana (ettacetovi(utti Pancaha*arehi anodhiso parana cetovi(utti Sattaha*arehi odhiso parana cetovi(utti Dasaha*arehi dhisa parana cetovi(utti /ata(ehi pancaha*arehi anodhiso parana (ettacetovi(utti 1+ Sabbe satta avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe pana avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe bhuta avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe puggala avera aba apa.cha ani*a su**hi attanang pariharantu

04+ Sabbe attabhavapari apanna avera aba apa.cha ani*a su**hi attanang pariharantu #(ehi pancaha*arehi anodhiso parana (ettacetovi(utti /ata(ehi sattaha*arehi odhiso parana (ettacetovi(utti 1+ Sabba itthi o avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe purisa avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe ari a avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe anari a avera aba apa.cha ani*a su**hi attanang pariharantu 4+ Sabbe deva avera aba apa.cha ani*a su**hi attanang pariharantu 6+ Sabbe (anussa avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabbe vinipati*a avera aba apa.cha ani*a su**hi attanang pariharantu #(ehi sattaha*arehi odhiso parana (ettacetovi(utti /ata(ehi dasaha*arehi dhisa parana (ettacetovi(utti 1+ Sabbe puratthi(a a disa a satta avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe pacchi(a a disa a satta avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe uttara a disa a satta avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe da**ina a disa a satta avera aba apa.cha ani*a su**hi attanang pariharantu 4+ Sabbe puratthi(a a anudisa a satta avera aba apa.cha ani*a su**hi attanang pariharantu 6+ Sabbe pacchi(a a anudisa a satta avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabbe uttara a anudisa a satta avera aba apa.cha ani*a su**hi attanang pariharantu ?+ Sabbe da**ina a anudisa a satta avera aba apa.cha ani*a su**hi attanang pariharantu

-/ 9+ Sabbe hetthi(a a anudisa a satta avera aba apa.cha ani*a su**hi attanang pariharantu 1=+ Sabbe upari(a a anudisa a satta avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe puratthi(a a disa a pana avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe pacchi(a a disa a pana avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe uttara a disa a pana avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe da**ina a disa a pana avera aba apa.cha ani*a su**hi attanang pariharantu 4+ Sabbe puratthi(a a anudisa a pana avera aba apa.cha ani*a su**hi attanang pariharantu 6+ Sabbe pacchi(a a anudisa a pana avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabbe uttara a anudisa a pana avera aba apa.cha ani*a su**hi attanang pariharantu ?+ Sabbe da**ina a anudisa a pana avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabbe hetthi(a a disa a pana avera aba apa.cha ani*a su**hi attanang pariharantu 1=+ Sabbe upari(a a disa a pana avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe puratthi(a a disa a bhuta avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe pacchi(a a disa a bhuta avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe uttara a disa a bhuta avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe da**ina a disa a bhuta avera aba apa.cha ani*a su**hi attanang pariharantu 4+ Sabbe puratthi(a a anudisa a bhuta avera aba apa.cha ani*a su**hi attanang pariharantu 6+ Sabbe pacchi(a a anudisa a bhuta avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabbe uttara a anudisa a bhuta avera aba apa.cha ani*a su**hi attanang pariharantu

-" ?+ Sabbe da**ina a anudisa a bhuta avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabbe hetthi(a a disa a bhuta avera aba apa.cha ani*a su**hi attanang pariharantu 1=+ Sabbe upari(a a disa a bhuta avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe puratthi(a a disa a puggala avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe pacchi(a a disa a puggala avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe uttara a disa a puggala avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe da**ina a disa a puggala avera aba apa.cha ani*a su**hi attanang pariharantu 4+ Sabbe puratthi(a a anudisa a puggala avera aba apa.cha ani*a su**hi attanang pariharantu 6+ Sabbe pacchi(a a anudisa a puggala avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabbe uttara a anudisa a puggala avera aba apa.cha ani*a su**hi attanang pariharantu ?+ Sabbe da**ina a anudisa a puggala avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabbe hetthi(a a disa a puggala avera aba apa.cha ani*a su**hi attanang pariharantu 1=+ Sabbe upari(a a disa a puggala avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe puratthi(a a disa a attabhavapari apanna avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe pacchi(a a disa a attabhavapari apanna avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe uttara a disa a attabhavapari apanna avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe da**ina a disa a attabhavapari apanna avera aba apa.cha ani*a su**hi attanang pariharantu 4+ Sabbe puratthi(a a anudisa a attabhavapari apanna avera aba apa.cha ani*a su**hi attanang pariharantu 6+ Sabbe pacchi(a a anudisa a attabhavapari apanna avera aba apa.cha ani*a su**hi attanang pariharantu

-% 9+ Sabbe uttara a anudisa a attabhavapari apanna avera aba apa.cha ani*a su**hi attanang pariharantu ?+ Sabbe da**ina a anudisa a attabhavapari apanna avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabbe hetthi(a a disa a attabhavapari apanna avera aba apa.cha ani*a su**hi attanang pariharantu 1=+ Sabbe upari(a a disa a attabhavapari apanna avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabba puratthi(a a disa a itthi o avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabba pacchi(a a disa a itthi o avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabba uttara a disa a itthi o avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabba da**ina a disa a itthi o avera aba apa.cha ani*a su**hi attanang pariharantu 4+ Sabba puratthi(a a anudisa a itthi o avera aba apa.cha ani*a su**hi attanang pariharantu 6+ Sabba pacchi(a a anudisa a itthi o avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabba uttara a anudisa a itthi o avera aba apa.cha ani*a su**hi attanang pariharantu ?+ Sabba da**ina a anudisa a itthi o avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabba hetthi(a a disa a itthi o avera aba apa.cha ani*a su**hi attanang pariharantu 1=+ Sabba upari(a a disa a itthi o avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe puratthi(a a disa a purisa avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe pacchi(a a disa a purisa avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe uttara a disa a purisa avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe da**ina a disa a purisa avera aba apa.cha ani*a su**hi attanang pariharantu 4+ Sabbe puratthi(a a anudisa a purisa avera aba apa.cha ani*a su**hi attanang pariharantu

-( 6+ Sabbe pacchi(a a anudisa a purisa avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabbe uttara a anudisa a purisa avera aba apa.cha ani*a su**hi attanang pariharantu ?+ Sabbe da**ina a anudisa a purisa avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabbe hetthi(a a disa a purisa avera aba apa.cha ani*a su**hi attanang pariharantu 1=+ Sabbe upari(a a disa a purisa avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe puratthi(a a disa a ari a avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe pacchi(a a disa a ari a avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe uttara a disa a ari a avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe da**ina a disa a ari a avera aba apa.cha ani*a su**hi attanang pariharantu 4+ Sabbe puratthi(a a anudisa a ari a avera aba apa.cha ani*a su**hi attanang pariharantu 6+ Sabbe pacchi(a a anudisa a ari a avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabbe uttara a anudisa a ari a avera aba apa.cha ani*a su**hi attanang pariharantu ?+ Sabbe da**ina a anudisa a ari a avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabbe hetthi(a a disa a ari a avera aba apa.cha ani*a su**hi attanang pariharantu 1=+ Sabbe upari(a a disa a ari a avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe puratthi(a a disa a anari a avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe pacchi(a a disa a anari a avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe uttara a disa a anari a avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe da**ina a disa a anari a avera aba apa.cha ani*a su**hi attanang pariharantu

-. 4+ Sabbe puratthi(a a anudisa a anari a avera aba apa.cha ani*a su**hi attanang pariharantu 6+ Sabbe pacchi(a a anudisa a anari a avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabbe uttara a anudisa a anari a avera aba apa.cha ani*a su**hi attanang pariharantu ?+ Sabbe da**ina a anudisa a anari a avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabbe hetthi(a a disa a anari a avera aba apa.cha ani*a su**hi attanang pariharantu 1=+ Sabbe upari(a a disa a anari a avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe puratthi(a a disa a deva avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe pacchi(a a disa a deva avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe uttara a disa a deva avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe da**ina a disa a deva avera aba apa.cha ani*a su**hi attanang pariharantu 4+ Sabbe puratthi(a a anudisa a deva avera aba apa.cha ani*a su**hi attanang pariharantu 6+ Sabbe pacchi(a a anudisa a deva avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabbe uttara a anudisa a deva avera aba apa.cha ani*a su**hi attanang pariharantu ?+ Sabbe da**ina a anudisa a deva avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabbe hetthi(a a disa a deva avera aba apa.cha ani*a su**hi attanang pariharantu 1=+ Sabbe upari(a a disa a deva avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe puratthi(a a disa a (anussa avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe pacchi(a a disa a (anussa avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe uttara a disa a (anussa avera aba apa.cha ani*a su**hi attanang pariharantu

-) 3+ Sabbe da**ina a disa a (anussa avera aba apa.cha ani*a su**hi attanang pariharantu 4+ Sabbe puratthi(a a anudisa a (anussa avera aba apa.cha ani*a su**hi attanang pariharantu 6+ Sabbe pacchi(a a anudisa a (anussa avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabbe uttara a anudisa a (anussa avera aba apa.cha ani*a su**hi attanang pariharantu ?+ Sabbe da**ina a anudisa a (anussa avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabbe hetthi(a a disa a (anussa avera aba apa.cha ani*a su**hi attanang pariharantu 1=+ Sabbe upari(a a disa a (anussa avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe puratthi(a a disa a vinipati*a avera aba apa.cha ani*a su**hi attanang pariharantu 1+ Sabbe pacchi(a a disa a vinipati*a avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe uttara a disa a vinipati*a avera aba apa.cha ani*a su**hi attanang pariharantu 3+ Sabbe da**ina a disa a vinipati*a avera aba apa.cha ani*a su**hi attanang pariharantu 4+ Sabbe puratthi(a a anudisa a vinipati*a avera aba apa.cha ani*a su**hi attanang pariharantu 6+ Sabbe pacchi(a a anudisa a vinipati*a avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabbe uttara a anudisa a vinipati*a avera aba apa.cha ani*a su**hi attanang pariharantu ?+ Sabbe da**ina a anudisa a vinipati*a avera aba apa.cha ani*a su**hi attanang pariharantu 9+ Sabbe hetthi(a a disa a vinipati*a avera aba apa.cha ani*a su**hi attanang pariharantu 1=+ Sabbe upari(a a disa a vinipati*a avera aba apa.cha ani*a su**hi attanang pariharantu #(ehi dasaha*arehi dhisa parana (ettacetovi(utti Sabbesang sattanang piranang va..etava apirana a upa*hatang va..etava anupahatena santa pang va..etava asantapena pari adanang va..etava apari adanena vihesang va..etava avihesa a sabbe satta

-* averino hontu (a verino su**hino hontu (a du**hino su**hitatta hontu (a dhu**i tattati i(ehi atthaha*arehi sabbe satte (etta atiti (etta tang dha((ang ceta atiti ceto sabba ba apada pari utthanehi (uccatiti vi(utti (etta ca cetovi(utti cati (etta cetovi(utti (etta brah(avihara bhavana nitthita

/arani a(ettasutta
Discourse on 2oving /indness )Thai boo* p+99, /arani a(attha*usalena antang santang padang abhisa(ecca
(The&e 'ollowing thing& are what &hould be done by one &killed in goodne&& who a&pire& to Pea)eB)

Sa**o u.u ca suhu.u ca

(he &hould be adept= )ourageou& and upright=)

Suvaco cassa (udu anati(ani

(gentle in &pee)h= meek and not haughty=)

Santussa*o ca subharo ca
()ontented= ea&y to &upport=)

&ppa*icco ca sallahu*avutti
(with 'ew dutie& and unburdened in body and mind)

Santindri o ca nipa*o ca
()alm in the &en&e& and wi&e in &el' re&traint=)

&ppagabbho *ulesu ananugiddho

(neither re)kle&&= nor )lingy among lay &upporter&=)

"a ca *huddang sa(acare *inci ena vin u pare upavade

(nor a)t in the &lighte&t way whi)h later on the wi&e may blame=)

ung

Su*hino va *he(ino hontu sabbe satta bhavantu su*hitatta

(&o by progre&&ing in lo7ing kindne&& he will think thu&B G+ay all being& be well happy and )ontentedHE)

-e *eci panabhutatthi
(-hate7er li7ing being& there are=)

Tasa va thavara va anavasesa

(tho&e o7erwhelmed or not rattled by li'e?& di''i)ultie&=)

Digha va e (ahanta va (a..hi(a rassa*a anu*athula

(tho&e tall or large= middle or &hort= &eiCed thin or 'at=)

-+ Dittha va e ca adittha
(tho&e 7i&ible or in7i&ible=)

-e ca dure vasanti avidure

(tho&e who dwell 'ar or near=)

Bhuta va sa(bhavesi va
(and tho&e already born or waiting 'or rebirth=)

Sabbe satta bhavantu su*hitatta

(may all being& be well in body and heartH)

"a paro parang ni*ubbetha

(Fet no one de)ei7e another=)

"ati(an etha *atthaci nang *inci ba arosana patighasan a nan a(an assa du**ha(icche a
(look down upon another or wi&h another harm be)au&e o' anger or re&entment.)

Mata atha ni ang puttang a usa e*aputta(anura**he

(;& a mother )heri&he& the li'e o' her only )hild by readily &a)ri'i)ing her own li'e)

Eva(pi sabbabhutesu (anasa(bhava e apari(anang

(&o to do all being& well de7eloped in boundle&& metta= radiating goodwill 'or all.)

Mettanca sabbalo*as(ing (anasa(bhava e apari(anang uddhang adho ca tiri anca asa(badhang averang asapattang
(Tho&e well de7eloped in boundle&& lo7ing kindne&& and who un&wer7ingly radiate goodwill onto all will neither wi&h mi&'ortune nor ha7e enmity 'or being& in all dire)tion&=whether abo7e below or all around.)

Titthancarang nisinno va sa ano va avatassa vigata(iddho etang sating adhitthe a

(Tho&e being& with boundle&& metta whether &tanding= walking= &itting or lying without &leepine&& will dwell in mind'ulne&& .)

Brah(a(etang viharang idha(ahu

(;ll the wi&e ha7e de)lared that the pra)ti)e o' metta i& a mani'e&tation o' the di7ine mind.)

Ditthinca anupaga((a silava dassanena sa(panno

(That indi7idual 'reed 'rom wrong 7iew& po&&e&e& morality and in&ight)

/a(esu vine

a gedhang ang punareti<ti

(and not atta)hed to &en&ual plea&ure&)

"a hi .atu gabbhase

(will &urely )ome no more in any womb.)

-0

Buddha.a a(angalagatha
%is 'ictorious Blessings )Thai boo* p+1=3, na(o tassa bhagavato arahato sa((asa(buddhassa buddhang saranang gaccha(i dha((ang saranang gaccha(i sanghang saranang gaccha(i duti a(pi buddhang saranang gaccha(i duti a(pi dha((ang saranang gaccha(i duti a(pi sanghang saranang gaccha(i tati a(pi buddhang saranang gaccha(i tati a(pi dha((ang saranang gaccha(i tati a(pi sanghang saranang gaccha(i itipi so bhagava arahang sa((asa(buddho vi..acaranasa(panno sugato lo*avidu anuttaro purisada((asarathi satthadeva(anussanang buddho bhagavati sva**hato bhagavata dha((o sanditthi*o a*ali*o ehipassi*o opana i*o paccattang veditabbo vinnuhiti supatipanno bhagavato sava*asangho u.upatipanno bhagavato sava*asangho a apatipanno bhagavato sava*asangho sa(icipatipanno bhagavato sava*asangho adidang cattari purisa ugani attha purisapuggalaesa bhagavato sava*asangho ahune o pahune o da**hine o an.ali*arani o anuttarang pun a**hettang lo*assati 1+ bahung sahassa7(abhini((ita7savudhantang gri(e*halang udita7ghora7sasena7(arang danadi7dha((a vidhina .itava (unindo tante.asa bhavatu te .a a(angalani
(The Supreme Sage with per'e)ted genero&ity )onDuered the king o' the +ara& who had mani'e&ted into 1,,, weapon 'illed arm& and while on the elephant Grimekhala along with hi& army they 'right'ully roared. +ay 7i)toriou& ble&&ing& be your& by the power o' the Ble&&ed <ne:& 7i)tory.)

1+ (arati7re*a7(abhi u..hita7sabbaratting ghora(panalava*a7(a**ha(athaddha7 a**hang *hanti7sudantavidhina .itava (unindo

-tante.asa bhavatu te .a a(angalani

(The Supreme Sage u&ing the au&terity o' patien)e )onDuered ;l7akayak&ha= a )allou& and impatient demon who&e &upernatural power& e%)eeded tho&e o' +ara a'ter 'ighting until dawn. +ay 7i)toriou& ble&&ing& be your& by the power o' the Ble&&ed <ne:& 7i)tory.)

3+ nalagiring ga.avarang ati(atta7bhutang davaggi7ca**a(asaniva sudarunantang (etta(buse*a7vidhina .itava (unindo tante.asa bhavatu te .a a(angalani
(The Supreme Sage u&ing the )ooling power o' metta )onDuered the great elephant 3alagiri= who being out o' it& mind= a&&ailed him with a 'ier)ene&& like a 'ore&t 'ire= a 1agged di&)u& and a lightening 'la&h. +ay 7i)toriou& ble&&ing& be your& by the power o' the Ble&&ed <ne:& 7i)tory.)

3+ u**hitta*hagga7(atihattha7sudarunantang dhavan7ti o.anapathanguli(ala7vantang iddhibhi7san*hata (ano .itava (unindo tante.asa bhavatu te .a a(angalani
(The Supreme Sage through p&y)hi) power )onDuered the bandit ;ngulimala garlanded with 1,,, human 'inger& who with &a7age &kill and &word uprai&ed pur&ued the Buddha 3 yo1ana& (!/ km3, m).+ay 7i)toriou& ble&&ing& be your& by the power o' the Ble&&ed <ne:& 7i)tory.)

4+ *atvana *attha7(udarang iva gabbhini a cinca a duttha7vacanang .ana*a a7(a..he santena so(avidhina .itava (unindo tante.asa bhavatu te .a a(angalani
(The Supreme Sage with &ublime tranDuility 7anDui&hed the )ruel in&inuation& o' 4in)a who in a gathering )reated the appearan)e o' pregnan)y by pla)ing a rounded wood pie)e upon her belly. +ay 7i)toriou& ble&&ing& be your& by the power o' the Ble&&ed <ne:& 7i)tory.)

6+ saccang viha a (atisacca*a vada*etung vadabhiropita(anang atiandhabhutang pan apadipa.alito .itava (unindo tante.asa bhavatu te .a a(angalani
(The Supreme Sage with wi&dom like a brilliant )andle 'lame )onDuered Sa))aka 3igrantha who&e )orrupted integrity 7iew& and 'al&e rhetori) like a high hoi&ted 'lag had bla)kened hi& mind. +ay 7i)toriou& ble&&ing& be your& by the power o' the Ble&&ed <ne:& 7i)tory.)

9+ nandopananda7bhu.agang vibudhang (ahiddhing puttena thera7bhu.agena da(apa anto iddhupadesa7vidhina .itava (unindo tante.asa bhavatu te .a a(angalani

"//
(The Supreme Sage had hi& :&on: +oggallana Thera tran&'ormed to the body o' a 3aga king through p&y)hi) power to &ubdue 3antopananta a 3aga& leader who had wrong under&tanding yet great power&. +ay 7i)toriou& ble&&ing& be your& by the power o' the Ble&&ed <ne:& 7i)tory.)

?+ duggahaditthi7bhu.a7gena sudattha7hatthang brah(ang visuddhi7.uti(iddhi7ba*abhidhanang anagadena vidhina .itava (unindo tante.asa bhavatu te .a a(angalani
(The Supreme Sage with the medi)ine o' &upra mundane knowledge )onDuered the Brahma>god Baka o' daCCling power& and purity but who held wrong 7iew& like the tightly wrapped )oil& o' a &erpent king. +ay 7i)toriou& ble&&ing& be your& by the power o' the Ble&&ed <ne:& 7i)tory.)

etapi buddha .a a(angala atthagatha o vacano dinadine sarate (atandi hitvana ne*avividhani cupaddavani (o**hang su*hang adhiga(e a naro sapanno (aha*aruni*o natho hita a sabbapaninang puretva para(i sabba patto sa(bodhi(utta(ang etena saccava..ena hotu te .a a(angalang .a anto bodhi a (ule sa* anang nandivaddhano evang tavang vi.a o hohi .a assu .a a(angale apara.itapallan*e sise pathavipo**hare abhise*e sabbabuddhanang aggappatto pa(odati suna**hattang su(angalang supabhatang suhutthitang su*hano su(uhutto ca su itthang brah(acarisu pada**hinang *a a*a((ang vaca*a((ang pada**hinang pada**hinang (ano*a((ang panidhi te pada**hina pada**hinani *atvana labhantatthe pada**hine bhavatu sabba(angalang ra**hantu sabba devata sabba buddha nubhavena sada sotthi bhavantu te bhavatu sabba(angalang ra**hantu sabba devata sabba dha((an ubhavena sada sotthi bhavantu te bhavatu sabba(angalang ra**hantu sabba devata sabba sangha nubhavena sada sotthi bhavantu te
(Tho&e with wi&dom are not mi&guided. The&e eight 7er&e& o' the Buddha:& 2i)toriou& Ble&&ing& with unremitting daily re)itation and re)olle)tion will relea&e one 'rom all type& o' ob&ta)le& and be the in&trument 'or liberation and &upreme happine&&. The great )ompa&&ionate Buddha i& the re'uge 'or all being& who 'ul'illed all the &piritual Dualitie& 'or the bene'it o' all being& who attained to &upreme enlightenment. By the &peaking o' thi& truth may you al&o be 7i)toriou&. The Buddha battled +ara at the 'oot o' the Bodhi tree and 7i)toriou& in)rea&ed the delight o' the Sakyan&= may 7i)tory be your& and may you reap 7i)toriou& ble&&ing&. An unde'eated po&ture au&pi)iou& like the top o' a lotu& lea' anointed to the throne o' all the Buddha&= he re1oi)ed in hi& &upreme attainment. +ay all being& be )ir)um&pe)t at the moment whi)h i& an au&pi)iou& moment= ble&&ed and luminou& whether at dawn or in the pre&ent when homage i& paid to 7irtuou& tea)her&= the Brahma)ariya&.

"/"
+ay bodily a)tion be rightly dire)ted= may &pee)h be rightly dire)ted= may thought& be rightly dire)ted= may your intention& be rightly dire)ted. ;ll being& who a)t in a righteou& way will re)ei7e all the bene'it& 'rom a)ting in a righteou& manner. +ay all ble&&ing& be your&= may the )ele&tial being& prote)t you= may the power o' all the Buddha& alway& &upport your well>being. +ay all ble&&ing& be your&= may the )ele&tial being& prote)t you= may the power o' all the tea)hing& alway& &upport your well>being. +ay all ble&&ing& be your&= may the )ele&tial being& prote)t you= may the power o' all the Buddha& alway& &upport your well>being. +ay bodily a)tion be rightly dire)ted= may &pee)h be rightly dire)ted= may thought& be rightly dire)ted= may your intention& be rightly dire)ted. ;ll being& who a)t in a righteou& way will re)ei7e all the bene'it& 'rom a)ting in a righteou& manner. +ay all ble&&ing& be your&= may the )ele&tial being& prote)t you= may the power o' all the Buddha& alway& &upport your well>being. +ay all ble&&ing& be your&= may the )ele&tial being& prote)t you= may the power o' all the tea)hing& alway& &upport your well>being. +ay all ble&&ing& be your&= may the )ele&tial being& prote)t you= may the power o' all the hamma& alway& &upport your well>being. +ay bodily a)tion be rightly dire)ted= may &pee)h be rightly dire)ted= may thought& be rightly dire)ted= may your intention& be rightly dire)ted. ;ll being& who a)t in a righteou& way will re)ei7e all the bene'it& 'rom a)ting in a righteou& manner. +ay all ble&&ing& be your&= may the )ele&tial being& prote)t you= may the power o' all the Buddha& alway& &upport your well>being. +ay all ble&&ing& be your&= may the )ele&tial being& prote)t you= may the power o' all the tea)hing& alway& &upport your well>being. +ay all ble&&ing& be your&= may the )ele&tial being& prote)t you= may the power o' the Sangha alway& &upport your well>being.)

:inapan.aragatha
The 'ictor<s Cage )Thai boo* p+1=?, :a asanagata Buddha catusaccasabhang rasang Tanhang*arada o Buddha sabbe patitthita (a hang Sise patitthito (a hang davilocane Sangho patitthito sabbaguna*aro %ada e (e &nuruddho /ontan o pitthibhagassa(ing Dha**ine savane (a hang /assapo ca Mahana(o /esante pitthibhagas(ing nisinno sirisa(panno /u(ara*assapo thero so (a hang vadane niccang .etava (arang savahanang e pivingsu narasabha atthavisati na a*a (attha*e te (unissara Buddho Dha((o (a hang ure Sariputto ca dha**ine Moggalano ca va(a*e asung &nanda Rahulo ubhasung va(asota*e suri o va pabhang*aro sobhito (unipungavo (ahesi cittavada*o patitthasi guna*aro

"/% Punno &nguli(alo ca thera panca i(e .ata Sesasiti (ahathera etesiti (ahathera .alanta silate.ena Ratanang purato asi dha.aggang pacchato asi /handha (oraparittan ca a*ase chadanang asi :ina nana varasang utta vatapittadisan.ata &sesa vina ang antu vasato (e sa*iccena :inapan.ara(a..ha(hi sada palentu (ang sabbe #cceva(anto .inanubhavena dha((anubhavena sanghanubhavena saddha((anubhavapalito 5pali "anda Sivali nalate tila*a (a(a vi.ita .inasava*a .itavanto .inorasa anga(angesu santhita da**hine (ettasutta*ang va(e anguli(ala*ang atanati asutta*ang sesa pa*arasanthita sattapa*aralang*ata bahira..chattupaddava ananta.inate.asa sada sa(buddhapan.are viharantang (ahitale te (ahapurisasabha sugutto sura**ho .itupaddavo .itarisangho .itantara o cara(i .inapan.are<ti

(The Buddha&= noble men who drank the ne)tar o' the 'our noble truth&= ha7ing )ome to the 7i)tory &eat= ha7ing de'eated +ara together with hi& mount. The&e Buddha&= 2/ leader&= &o7ereign &age& beginning with Tanhankara are all e&tabli&hed on the )rown o' my head. The Buddha i& e&tabli&hed in my head= the hamma in my two eye&= the Sangha>the mine o' all 7irtue&>i& e&tabli&hed in my )he&t. ;nuruddha i& in my heart and Sariputta on my right. 5ondanna i& behind me and +oggallana on my le't. ;nanda J .ahula are in right ear. 5a&&apa J +ahanama are both in le't ear. Sobhita= the noble &age= &it& in )on&ummate glory= &hining like the &un all o7er the hair at the ba)k o' my head. $lder 5umaraka&&apa= the great &age= brilliant &peaker= a mine o' 7irtue= i& )on&tantly in my mouth. The&e 'i7e edler&>Punna= ;ngulimala= (pali= 3anda J Si7ali>ha7e ari&en a& an au&pi)iou& mark at the middle o' my 'orehead. The re&t o' the /, great elder& >7i)toriou& di&)iple& o' the 7i)tor= &on& o' the 7i)tor= &hining with the ma1e&ty o' moral 7irtue>are e&tabli&hed in 7ariou& part& o' my body. The .atana Sutta i& in 'ront= the +etta Sutta to the right. The ha1agga Sutta i& behing= the ;ngulimala Paritta to the le't. The 5handha J +ora Paritta& and ;tanatiya Sutta are a roo' in &pa)e. The remaining &utta& are e&tabli&hed a& a rampart. Bound by the 2i)tor:& authority and &trength= &e7en rampart& arrayed again&t them= may all mi&'ortune& within and without>)au&ed by &u)h thing& a& wind or bile>be de&troyed without tra)e through the unending 7i)tor:& ma1e&ty.

"/(
;& A dwell= in all my a''air&= alway& in the )age o' the &el'>awakened one= li7ing on earth in the middle o' the )age o' the 7i)tor&= A am alway& guarded by all o' tho&e great noble men. Thu& A am utterly well &heltered= well prote)ted. Through the power o' the 7i)tor mi&'ortune& are 7anDui&hed. Through the power o' the hamma the enemy horde i& 7anDui&hed. Through the power o' the Sangha danger& are 7anDui&hed. Guarded by the true hamma A go about in the 7i)tor:& )age.)

-audpra*antraipido*
)Thai boo* p+111, #tipiso bhagava arahang vacca so bhagava #tipiso bhagava sa((a sa(buddho vacca so bhagava #tipiso bhagava vi..acaranasa(panno vacca so bhagava #tipiso bhagava sugato vacca so bhagava #tipiso bhagava lo*avidu vacca so bhagava &rahang tang saranang gaccha(i &rahang tang sirasa na(a(i Sa((asa(buddhang saranang gaccha(i Sa((asa(buddhang sirasa na(a(i 'i..acaranasa(pannang saranang gaccha(i 'i..acaranasa(pannang sirasa na(a(i Sugatang saranang gaccha(i Sugatang sirasa na(a(i 2o*avidang saranang gaccha(i 2o*avidang sirasa na(a(i #tipiso bhagava anuttaro vacca so bhagava #tipiso bhagava purisadha((asarathi vacca so bhagava #tipiso bhagava sattha deva(anussanang vacca so bhagava #tipiso bhagava buddho vacca so bhagava &nuttarang saranang gaccha(i &nuttarang sirasa na(a(i Purisadha((asarathi saranang gaccha(i Purisadha((asarathi sirasa na(a(i Sattha deva(anussanang saranang gaccha(i Sattha deva(anussanang sirasa na(a(i Buddhang saranang gaccha(i Buddhang sirasa na(a(i

"/. #tipiso bhagava rupa *handho aniccala*hanapara(i ca sa(panno itipiso bhagava #tipiso bhagava vedana *handho aniccala*hanapara(i ca sa(panno itipiso bhagava #tipiso bhagava san a *handho aniccala*hanapara(i ca sa(panno itipiso bhagava #tipiso bhagava san*hara *handho aniccala*hanapara(i ca sa(panno itipiso bhagava #tipiso bhagava vin ana *handho aniccala*hanapara(i ca sa(panno itipiso bhagava #tipiso bhagava pathavi ca**havaracatu(ahara.i*a tavatingsa dhatu sa((adi ana sa(panno #tipiso bhagava te.o ca**havaracatu(ahara.i*a tavatingsa dhatu sa((adi ana sa(panno #tipiso bhagava va o ca**havaracatu(ahara.i*a tavatingsa dhatu sa((adi ana sa(panno #tipiso bhagava aapo ca**havaracatu(ahara.i*a tavatingsa dhatu sa((adi ana sa(panno #tipiso bhagava aa*asa ca**havaracatu(ahara.i*a tavatingsa dhatu sa((adi ana sa(panno #tipiso bhagava a(a dhatusa((adi anasa(panno #tipiso bhagava dusita dhatusa((adi anasa(panno #tipiso bhagava ni((anarati dhatusa((adi anasa(panno #tipiso bhagava *a(avacara dhatusa((adi anasa(panno #tipiso bhagava rupavacara dhatusa((adi anasa(panno #tipiso bhagava patha(achana dhatusa((adi anasa(panno #tipiso bhagava duti achana dhatusa((adi anasa(panno #tipiso bhagava tati achana dhatusa((adi anasa(panno #tipiso bhagava catutthachana dhatusa((adi anasa(panno #tipiso bhagava pancachana dhatusa((adi anasa(panno #tipiso bhagava aa*asananca atana nevasan anasan a atana arupa vacara dhatusa((adi anasa(panno #tipiso bhagava vin ananca atana nevasan anasan a atana arupa vacara dhatusa((adi anasa(panno #tipiso bhagava aa*incanca atana nevasan anasan a atana arupa vacara dhatusa((adi anasa(panno

"/) #tipiso bhagava sotapathi(agga dhatusa((adi anasa(panno #tipiso bhagava sa*ipathi(agga dhatusa((adi anasa(panno #tipiso bhagava anaga(ipathi(agga dhatusa((adi anasa(panno #tipiso bhagava arahattapathi(agga dhatusa((adi anasa(panno #tipiso bhagava sota arahattapattipala dhatusa((adi anasa(panno #tipiso bhagava sa*idaga arahattapattipala dhatusa((adi anasa(panno #tipiso bhagava anaga(i arahattapattipala dhatusa((adi anasa(panno /usala dha((a itipiso bhagava a aa ava.ivang buddhang saranang gaccha(i .a(budipanca issaro *usala dha((a na(o buddha a na(o dha((a a na(o sangha a panca Buddha na(a(ihang aa pa (a cu pa di (a sang ang *hu sang vidha puu *a a pa u pa sa .a he pa sa a so so sa sa a a a a ni te .a sune (e bhu ca na veve a sang vi su lo puu sa bu bha # sava su su sava # *usala dha((a citti vihatti #tipiso bhagava arahang a aa ava .ivang buddhang saranang gaccha(i sa bodhi panca issaro dha((aca**appavattanasu /usala dha((a nanda vivang*o iti sa((a sa(buddho suga lano ava .ivang buddhang saranang gaccha(i catu(ahara.i*a issaro *usala dha((a iti vi..acaranasa(panno u u ava .ivang buddhang saranang gaccha(i tavatingsa issaro *usala dha((a nanda panca sugato lo*avidu (aha e o ava .ivanang buddhang saranang gaccha(i a(a issaro *usala dha((a brah(asadda pancasatta sattapara(i anuttaro a(a*a*ha ava .ivang buddhang saranang gaccha(i Tusita issaro *usala dha((a puu a pa *a purisa dha((a sarathi ava .ivang buddhang saranang gaccha(i "i((arari issaro *usala dha((a hetupova sattha deva (anussanang tatha ava .ivang buddhang saranang gaccha(i Parani((ita issaro *usala dha((a san*hara *handho du**hang aniccang anatta rupa*handha buddhapaba ava .ivang buddhang saranang gaccha(i

"/* Brah(a issaro *usala dha((a naccipacca a vinapanca bhagavato ava nibbanang saranang gaccha(i na(o buddhassa na(o dha((assa na(o sanghassa buddhila lo*ala *ara*ana etena saccena suvatthi hontu hulu hulu hulu savaha a "a(o buddhasa na(o dha((asa na(o sanghassa vitti vitti vitti (itti (itti citti citti vatti vatti a(asu suvatthi hontu hulu hulu hulu savaha a #ndasavang (ahaindasavang brah(asavang (ahabrah(asavang ca**avattisavang (ahaca**avattisavang devasavang (ahadevasavang isisavang (ahaisisavang (unisavang (aha(unisavang sappurisavang (ahasappurisavang buddhasavang pacce*abuddhasavang arahattasavang sabbasiddhi vi.adharanangsavang sabbalo*a iri anangsavang etena saccena suvatthi hontu Savang *unnang va.abalang te.ang viri ang siddhi*a((ang nibbanang (o**hang gu ha*ang danang silang pan ani**hang pun angbhaga ang tappang su**hang sirirupang catuvisatisenang etena saccena suvatthi hontu hulu hulu hulu savaha a "a(o buddhassa na(o dha((assa na(o sanghassa du**hang aniccang anatta rupa*hando vedana*hando san a*hando san*hara*hando vin ana*hando na(o itipiso bhagava "a(o buddhasa du**hang aniccang anatta rupa*hando vedana*hando san a*hando san*hara*hando vin ana*hando na(o sava**hato bhagavato dha((o "a(o dha((assa du**hang aniccang anatta rupa*hando vedana*hando san a*hando san*hara*hando vin ana*hando na(o sava**hato bhagavato dha((o "a(o dha((assa du**hang aniccang anatta rupa*hando vedana*hando san a*hando san*hara*hando vin ana*hando na(o supatipanno bhagavato sava*asangho "a(o sanghassa du**hang aniccang anatta rupa*hando vedana*hando san a*hando san*hara*hando vin ana*hando na(o supatipanno bhagavato sava*asangho vahaparittang

"/+ "a(o buddha a (a u du**hang aniccang anatta avatassaha o(ona u a (a du**hang aniccang anatta u a (a avanda na(o buddha a na a *a ti nisarana aa ra pa *uddhang (a a u dhu**ang aniccang anatta

Ti(sa Para(i
The 3= Perfections )Thai boo* p+116, danapara(i sa(panno danaupapara(i sa(panno danapara(atthapara(i sa(panno (etta (aitri *aruna (udita upe**ha para(i sa(panno itipi so bhagava
(4omplete in the per'e)tion o' genero&ity &uperior genero&ity= &upreme genero&ity= )omplete in the per'e)tion o' lo7ing kindne&&= 'riendline&&= )ompa&&ion= &ympatheti) 1oy and eDuanimity.Thu& indeed i& the Ble&&ed <ne.)

silapara(i sa(panno silaupapara(i sa(panno silapara(atthapara(i sa(panno (etta (aitri *aruna (udita upe**ha para(i sa(panno itipi so bhagava
(4omplete in the per'e)tion o' moral )ondu)t= &uperior moral )ondu)t= &upreme moral )ondu)t= )omplete in the per'e)tion o' lo7ing kindne&&= 'riendline&&= )ompa&&ion= &ympatheti) 1oy and eDuanimity.Thu& indeed i& the Ble&&ed <ne.)

ne**ha((apara(i sa(panno ne**ha(aupapara(i sa(panno ne**ha(apara(attha para(i sa(panno (etta (aitri *aruna (udita upe**ha para(i sa(panno itipi so bhagava
(4omplete in the per'e)tion o' renun)iation= &uperior renun)iation= &upreme renun)iation= )omplete in the per'e)tion o' lo7ing kindne&&= 'riendline&&= )ompa&&ion= &ympatheti) 1oy and eDuanimity.Thu& indeed i& the Ble&&ed <ne.)

pan apara(i sa(panno pan aupapara(i sa(panno pan apara(atthapara(i sa(panno (etta (aitri *aruna (udita upe**ha para(i sa(panno itipi so bhagava
(4omplete in the per'e)tion o' wi&dom= &uperior wi&dom= &upreme wi&dom= )omplete in the per'e)tion o' lo7ing kindne&&= 'riendline&&= )ompa&&ion= &ympatheti) 1oy and eDuanimity.Thu& indeed i& the Ble&&ed <ne.)

viri apara(i sa(panno viri aupapara(i sa(panno viri apara(atthapara(i sa(panno (etta (aitri *aruna (udita upe**ha para(i sa(panno itipi so bhagava
(4omplete in the per'e)tion o' e''ort= &uperior e''ort= &upreme e''ort= )omplete in the per'e)tion o' lo7ing kindne&&= 'riendline&&= )ompa&&ion= &ympatheti) 1oy and eDuanimity.Thu& indeed i& the Ble&&ed <ne.)

"/0 *hantipara(i sa(panno *hantiupapara(i sa(panno *hantipara(atthapara(i sa(panno (etta (aitri *aruna (udita upe**ha para(i sa(panno itipi so bhagava
(4omplete in the per'e)tion o' patien)e= &uperior patien)e= &upreme patien)e= )omplete in the per'e)tion o' lo7ing kindne&&= 'riendline&&= )ompa&&ion= &ympatheti) 1oy and eDuanimity.Thu& indeed i& the Ble&&ed <ne.)

saccapara(i sa(panno saccaupapara(i sa(panno saccapara(atthapara(i sa(panno (etta (aitri *aruna (udita upe**ha para(i sa(panno itipi so bhagava
(4omplete in the per'e)tion o' truth'ulne&&= &uperior truth'ulne&&= &upreme truth'ulne&&= )omplete in the per'e)tion o' lo7ing kindne&&= 'riendline&&= )ompa&&ion= &ympatheti) 1oy and eDuanimity.Thu& indeed i& the Ble&&ed <ne.)

adhitthanapara(i sa(panno adhitthanaupapara(i sa(panno adhitthana para(atthapara(i sa(panno (etta (aitri *aruna (udita upe**ha para(i sa(panno itipi so bhagava
(4omplete in the per'e)tion o' determination= &uperior determination= &upreme determination= )omplete in the per'e)tion o' lo7ing kindne&&= 'riendline&&= )ompa&&ion= &ympatheti) 1oy and eDuanimity.Thu& indeed i& the Ble&&ed <ne.)

(ettapara(i sa(panno (ettaupapara(i sa(panno (ettapara(atthapara(i sa(panno (etta (aitri *aruna (udita upe**ha para(i sa(panno itipi so bhagava
(4omplete in the per'e)tion o' lo7ing kindne&&= &uperior lo7ing kindne&&= &upreme lo7ing kindne&&= )omplete in the per'e)tion o' lo7ing kindne&&= 'riendline&&= )ompa&&ion= &ympatheti) 1oy and eDuanimity.Thu& indeed i& the Ble&&ed <ne.)

upe**hapara(i sa(panno upe**haupapara(i sa(panno upe**hapara(atthapara(i sa(panno (etta (aitri *aruna (udita upe**ha para(i sa(panno itipi so bhagava
(4omplete in the per'e)tion o' eDuanimity= &uperior eDuanimity= &upreme eDuanimity= )omplete in the per'e)tion o' lo7ing kindne&&= 'riendline&&= )ompa&&ion= &ympatheti) 1oy and eDuanimity.Thu& indeed i& the Ble&&ed <ne.)

dasapara(i sa(panno dasaupapara(i sa(panno dasapara(atthapara(i sa(panno (etta (aitri *aruna (udita upe**ha para(i sa(panno itipi so bhagava
(4omplete in the per'e)tion o' the ten per'e)tion&= the ten &uperior per'e)tion&= the ten &upreme per'e)tion&= )omplete in the per'e)tion o' lo7ing kindne&&= 'riendline&&= )ompa&&ion= &ympatheti) 1oy and eDuanimity.Thu& indeed i& the Ble&&ed <ne.)

buddhang saranang gaccha(i na(a(ihang

(-ith re7eren)e A take re'uge in the Buddha.)

"/-

"a(assa*an Pra &rahant Padtit

)Thai boo* p+139, 6=anda mayang sara&hanyena &uddhamangalagathayo &hanama seB Sa(buddho dipadang settho *ontan o pubbabhage ca sariputto ca dha**ine pa..chi(epi ca anando (oggallalo ca uttare i(e*ho (anggala Buddha vandita te ca a(hehi etesang anubhavena nisinno ceva (a..chi(e agane e ca *assapo harati e upali ca ba abbe ca gava(pati isanepi ca rahulo sabbe idha patitthita sa**arehi ca pu.ita sabbasotthi bhavantuno

#cceva(anccan tana (assane ang na(assa(ano rattanata ang ang pun abhisandang vipulang alatthang tassa nubhavena hatantara o

$atha "a(assa*an Pra Putthisihing

)Thai boo* p+139, 6=anda mayang &uddhapasangsagathayo &uddhasihinggo nama &hanama seB #tipavarasihingo attha *attha cittoso sa*ala buddhasasanang suranarehi (ahito Buddha sihingga prasert da gre*grai bpen tii *aoropnau( priab chen chavala (uan nueng pra sa(bun dan dai pra ta( rong doe det sitthisa* prasart bor (ii soon *haa *ha0 *aorop nau( pita* tha ra*saa puang *haa .a pragarn *ha0 pra apiban utta(a asopi te.o sa**aro upado .ota anto vadipo dhara(ano vabuddhoti ubat(a nadendai dut*ai pra sasada (anut pra0 tang deva sasana tee uen ong suvisut pra chon *ong pra sat *ong ga0 .a( roon tha pitha* anugoon pra per( poon (ahitta vagee *o( *uen bucha prasart (a talod garn buddhassa hai bai saan china(arn niran tern

""/

Pragatha Bohipada
%o(age to the Buddha Relics )Thai boo* p+131, boorapaarassa(ing pra buddhagunang boorapaarassa(ing pra dha((etang boorapaarassa(ing pra sanghanang du**ha ro*a bha ang vivan.a e sappatu** sappaso* sapparo* sabbapai sappa*ra0 saniat.anrai vivan.a e sabbadhanang sabbalabhang bhavantu (e ra**hantu sura**hantu
(An the ea&terly dire)tion the ray& o' the Buddha:&= hamma:& and Sangha:& e&&en)e &hine 'orth. +ay &u''ering= di&ea&e and mi&'ortune di&integrate. +ay all &u''ering= all &orrow'ulne&&= all &i)kne&&= all mi&'ortune= all unpredi)tability di&appear. +ay A be ble&&ed with wealth and pro&perity and may they be well prote)ted.)

aa*anerassa(ing pra buddhagunang aa*anerassa(ing pra dha((etang aa*anerassa(ing pra sanghanang du**ha ro*a bha ang vivan.a e sappatu** sappaso* sapparo* sabbapai sappa*ra0 saniat.anrai vivan.a e sabbadhanang sabbalabhang bhavantu (e ra**hantu sura**hantu
(An the &outhea&terly dire)tion the ray& o' the Buddha:&= hamma:& and Sangha:& e&&en)e &hine 'orth. +ay &u''ering= di&ea&e and mi&'ortune di&integrate. +ay all &u''ering= all &orrow'ulne&&= all &i)kne&&= all mi&'ortune all unpredi)tability di&appear. +ay A be ble&&ed with wealth and pro&perity and may they be well prote)ted.)

ta*sinrassa(ing pra buddhagunang ta*sinrassa(ing pra dha((etang ta*sinrassa(ing pra sanghanang du**ha ro*a bha ang vivan.a e sappatu** sappaso* sapparo* sabbapai sappa*ra0 saniat.anrai vivan.a e sabbadhanang sabbalabhang bhavantu (e ra**hantu sura**hantu
(An the &outherly dire)tion the ray& o' the Buddha:&= hamma:& and Sangha:& e&&en)e &hine 'orth. +ay &u''ering= di&ea&e and mi&'ortune di&integrate. +ay all &u''ering= all &orrow'ulne&&= all &i)kne&&= all mi&'ortune= all unpredi)tability di&appear. +ay A be ble&&ed with wealth and pro&perity and may they be well prote)ted.)

hauradiirassa(ing pra buddhagunang hauradiirassa(ing pra dha((etang hauradiirassa(ing pra sanghanang du**ha ro*a bha ang vivan.a e sappatu** sappaso* sapparo* sabbapai sappa*ra0 saniat.anrai vivan.a e sabbadhanang sabbalabhang bhavantu (e ra**hantu sura**hantu
(An the &outhwe&terly dire)tion the ray& o' the Buddha:&= hamma:& and Sangha:& e&&en)e &hine 'orth. +ay &u''ering= di&ea&e and mi&'ortune di&integrate. +ay all &u''ering= all &orrow'ulne&&= all &i)kne&&= all mi&'ortune all unpredi)tability di&appear. +ay A be ble&&ed with wealth and pro&perity and may they be well prote)ted.)

pa..i(rassa(ing pra buddhagunang pa..i(rassa(ing pra dha((etang

""" pa..i(rassa(ing pra sanghanang du**ha ro*a bha ang vivan.a e sappatu** sappaso* sapparo* sabbapai sappa*ra0 saniat.anrai vivan.a e sabbadhanang sabbalabhang bhavantu (e ra**hantu sura**hantu
(An the we&terly dire)tion the ray& o' the Buddha:&= hamma:& and Sangha:& e&&en)e &hine 'orth. +ay &u''ering= di&ea&e and mi&'ortune di&integrate. +ay all &u''ering= all &orrow'ulne&&= all &i)kne&&= all mi&'ortune= all unpredi)tability di&appear. +ay A be ble&&ed with wealth and pro&perity and may they be well prote)ted.)

paa aprassa(ing pra buddhagunang paa aprassa(ing pra dha((etang paa aprassa(ing pra sanghanang du**ha ro*a bha ang vivan.a e sappatu** sappaso* sapparo* sabbapai sappa*ra0 saniat.anrai vivan.a e sabbadhanang sabbalabhang bhavantu (e ra**hantu sura**hantu
(An the northwe&terly dire)tion the ray& o' the Buddha:&= hamma:& and Sangha:& e&&en)e &hine 'orth. +ay &u''ering= di&ea&e and mi&'ortune di&integrate. +ay all &u''ering= all &orrow'ulne&&= all &i)kne&&= all mi&'ortune= all unpredi)tability di&appear. +ay A be ble&&ed with wealth and pro&perity and may they be well prote)ted.)

udonrassa(ing pra buddhagunang udonrassa(ing pra dha((etang udonrassa(ing pra sanghanang du**ha ro*a bha ang vivan.a e sappatu** sappaso* sapparo* sabbapai sappa*ra0 saniat.anrai vivan.a e sabbadhanang sabbalabhang bhavantu (e ra**hantu sura**hantu
(An the northerly dire)tion the ray& o' the Buddha:&= hamma:& and Sangha:& e&&en)e &hine 'orth. +ay &u''ering= di&ea&e and mi&'ortune di&integrate. +ay all &u''ering= all &orrow'ulne&&= all &i)kne&&= all mi&'ortune= all unpredi)tability di&appear. +ay A be ble&&ed with wealth and pro&perity and may they be well prote)ted.)

isaanrassa(ing pra buddhagunang isaanrassa(ing pra dha((etang isaanrassa(ing pra sanghanang du**ha ro*a bha ang vivan.a e sappatu** sappaso* sapparo* sabbapai sappa*ra0 saniat.anrai vivan.a e sabbadhanang sabbalabhang bhavantu (e ra**hantu sura**hantu
(An the northea&terly dire)tion the ray& o' the Buddha:& hamma:& and Sangha:& e&&en)e &hine 'orth. +ay &u''ering di&ea&e and mi&'ortune di&integrate. +ay all &u''ering all &orrow'ulne&& all &i)kne&&= all mi&'ortune= all unpredi)tability di&appear. +ay A be ble&&ed with wealth and pro&perity and may they be well prote)ted.)

patha0eerassa(ing pra buddhagunang patha0eerassa(ing pra dha((etang patha0eerassa(ing pra sanghanang du**ha ro*a bha ang vivan.a e sappatu** sappaso* sapparo* sabbapai sappa*ra0 saniat.anrai vivan.a e sabbadhanang sabbalabhang bhavantu (e ra**hantu sura**hantu

""%
(An the upperly dire)tion the ray& o' the Buddha:&= hamma:& and Sangha:& e&&en)e &hine 'orth. +ay &u''ering= di&ea&e and mi&'ortune di&integrate. +ay all &u''ering= all &orrow'ulne&&= all &i)kne&&= all mi&'ortune= all unpredi)tability di&appear. +ay A be ble&&ed with wealth and pro&perity and may they be well prote)ted.)

aagaatrassa(ing pra buddhagunang aagaatrassa(ing pra dha((etang aagaatrassa(ing pra sanghanang du**ha ro*a bha ang vivan.a e sappatu** sappaso* sapparo* sabbapai sappa*ra0 saniat.anrai vivan.a e sabbadhanang sabbalabhang bhavantu (e ra**hantu sura**hantu
(An the lowerly dire)tion the ray& o' the Buddha:&= hamma:& and Sangha:& e&&en)e &hine 'orth. +ay &u''ering= di&ea&e and mi&'ortune di&integrate. +ay all &u''ering= all &orrow'ulne&&= all &i)kne&&= all mi&'ortune= all unpredi)tability di&appear. +ay A be ble&&ed with wealth and pro&perity and may they be well prote)ted.)

/a( Suad Mong*ol Padtit

)Thai boo* p+131, ;#(assa(ing (ong*ol ca**avan tang padtit prasit tii .ong (aa bpen *a( pang *aeo0 tang .et chan (a poong gan hoo( lob rob grob tua anatta rachase (anta *hette sa(anta sata o .anasata sahassani ; 1+ ;+++; Buddha .alapa ri**hete ra**hantu sura**hantu 1+ ;+++; Dha((a .alapa ri**hete ra**hantu sura**hantu 3+ ;+++; Pacce*a Buddha .alapa ri**hete ra**hantu sura**hantu 3+ ;+++; Sangha .alapa ri**hete ra**hantu sura**hantu

""(

Charoen Metta Brah(avihara

Reflection on 5niversal >ell7Being )Thai boo* p+133, Sabbe Satta 1n waa sat tanglai tu'' chaat chan wanna tu'' sasanaa tu'' pasa tua tang lo'e tii &pen puean tu'' gert gai 7ep dai duai gan tang mot tang sin
(;ll being& are )ompanion in birth= aging= &i)kne&& and death@ may we dedi)ate the merit o' our pra)ti)e to all being& &o they may be 'ree 'rom &u''ering.)

&vera hontu 4ong &pen su'' &pen tu'' thert yaa dai mii wen sueng gan lae gan loi
(+ay all being& be happy and well= may all being& 'ree 'rom &u''ering@)

&b apa..ha hontu 4ong &pen su'' &pen su'' thert yaa dai &iat &ian 'om heng 'aneng rai &ai si sueng gan lae gan loi
(may all being& be happy and well= may all being& be 'ree 'rom mali)e@)

&nigha hontu 4ong &pen su'' &pen su'' thert yaa dai mii 'waam tu'' gai tu'' 7ai loi
(may all being& be happy and well= may they be 'ree 'rom trouble& o' body and mind@)

Su*hi attanang pariharantu 4ong mii 'waam su'' gai su'' 7ai ra'saa ton hai pon 7a' tu'' &pai antarai tang puang thert
(may all being& prote)t their own happine&& and well>being &o a& to be 'ree 'rom all &u''ering@)

#tang no atinang hontu su**hita hontu ata o #haw decha tang chit utit pon &un guson nii pae hai &ai saan tueng &idaa manda 'ruu acharn tang lu' lan yaat mit sanit gan tueng 'on 'oey ruam ra' saama' 'rai 'haw hai dai suan gusorn pon 'ong chan tang praracha prarachinee praratchaorot pra rachatidaa 'ana rattha&an taharn tamruat lae satu chon tanglai tii chuay &amrung pra puttha sasanaa 'oo hai dai suan &un gusorn pon 'ong chan tang 7ao gamm nai wen lae dewan mii pra in pra prom pra yom pra gaat taocha lo''a&aan tang sii pra puum chao tii nang pra toranee pra plerng pra &pai pra mae posop pra mae 'ong 'aa tralod tang sa&&asa tanglai duang winyaan tanglai tii dai ra& 'waam tu'' 'oo hai pon 7a' tu'' tii dai ra' 'waam su'' 'oo hai su'' ying ying 'uen &ai 'oo hai tan tanglai lao nan 7ong dai ra& anumodana gusorn pon &un tii 'aapa7aao tanglai dai &ampen gaan leeo nai chaoHyen wan nii 7ong tu'' 'on tu'' ton terd
(may we dedi)ate the merit o' our pra)ti)e to our parent&= tea)her&= 'riend& and relati7e&= to all being& in thi& world &o they may be 'ree 'rom &u''ering.)

Bibliograph
9at Pacharoenrat Pali!Thai! nglish Chanting Boo'C Eam Eu''a? Pathum Thani? Thailand? %//* 9at Sanghathan Thai Chanting ManualC 2&aso'!2pasi'a Version? Re,ised dition? 5ontha&uri? Thailand? %//The Sacred Boo' of Buddhist Chants 6Pali!Thai! nglish TranslationBC &y Suddhinand 4anthagul? 5a'hom Pathom? Thailand? "--. Training $uide!To ma'e Buddhists smarterC edited &y Ven.Chinnaphat #hotwong? 9at Rattan,anaram? 2S1? %//0 Teachings from 1charn TongC 9at Chomtong? Chomtong? Chiang Mai Buddhist Chanting for =ealth and PeaceC &y Professor Chutatip 2ma,i7ani? Department of Philosophy? Thammasat 2ni,ersity? Bang'o'

&spiration
The gift of truth excels all other gifts. The flavor of truth excels all other flavors. The pleasure in truth excels all other pleasures. DH , 354