Marine Demons by John Eckhardt

Apostle John Eckhardt
Let the heaven and earth praise Him. the seas, and everything that move therein. Psalm 69:34
Marine Demons
Revised 1206
Unless otherwise indicated, all scriptural quotations are from the King James Version of the Bible. Marine emons !Revised" #ublished b$% &rusaders Ministries #. '. Bo( )*2 Matteson, +llinois 60)), -0./*22/0*., +0B1 *-./1/..,*2-/2./. &op$ri2ht 3 2006 4ll ri2hts reserved. Reproduction of te(t in whole or in part without the e(press written consent of the author is not permitted and is unlawful accordin2 to the 1*-6 United 0tates &op$ri2ht 4ct. esi2ned and printed b$ 5eavenl$ #rintin2 &hica2o, +llinois 6 --,/-.,/2*.1 service7heavenl$printin2.com
Table of Contents
&hapter 1 8he M$ster$ of the 9aters...................................................8he +slands...................................................................2) &hapter 2 :od ;ud2es the 9aters.......................................................2< a2on and the #hilistines.............................................26 ;e=ebel of >idon !0idon"..............................................28?RU0 !8?R@"..........................................................2. &hapter , ;esus &omes to the 0ea &oast............................................,1 Rivers and Basins.........................................................,2 Al$in2 Aish and Birds that 0wim..................................,< #ra$er 1ets...................................................................,6 eliverance from Marine 0pirits.................................,&hapter ) Beviathan, 8he Cin2 of #ride.............................................,* ManDs +nabilit$ to raw 'ut and &onquer Beviathan. .)0 &hapter < Rousin2 Beviathan.............................................................)* &hapter 6 0trippin2 BeviathanDs 0cales..............................................<< Beviathan, 4 Aire Breathin2 ra2onE..........................<&hapter 0tubbornness and 5ardness of 5eart.................................61 5ardness of 5eart........................................................6, #rideDs 8rail..................................................................6< 4ttacFin2 Beviathan and 'ther Related 0pirits...........6-
Related 0pirits of #ride................................................60trate2ies to efeat Marine emons.................................-1 4ppendi(% 8actics to Rout emons...................................-, 4 9a$ for the eliverance 9orFer to :et 0tarted%.....-, Beadership urin2 eliverance 8ime..........................-, 8actics of 0peaFin2 to emons...................................-, 9hat to @(pect in Receivin2 eliverance...................-) emon Manifestations.................................................-< 5indrances to Receivin2 eliverance..........................-6 5ow to Ceep ?our eliverance...................................-6 Reference...........................................................................-*
Chapter 1
The Mystery of the Waters
8he waters are mentioned at the be2innin2 of creation. 8he 0pirit of :od moved upon the face of the waters !:en. 1%2". arFness was upon the face of the deep. 'ne translation calls it Gthe roarin2 deepG. 8he earth was without form !chaotic". 8he 5ebrew phrase for Gwithout formG is tohu wabohu. Tohu wabohu, that unformed chaos, to which are added the darFness, choshek, and the water$ deep, tehom,Hall are understood in ;ob, #salm and several of the #rophets to have been dominated b$ entities that are at enmit$ with :od. 8he$ are controlled b$ the GpowersG resistin2 :odDs power. :od represents order, li2ht, life, love, and creation. 8he chaotic deep represents disorder, darFness, destruction, and death. 8he bathic sea, the wild ocean waters, is that which is contained b$ :od in the &reation. !R. Bi(ler" :od 2athered the waters to2ether in seas and contained them. 5e set boundaries and commanded the dr$ land to appear. 8he word that most accuratel$ describes this action
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Marine emons
is mu==le. :od mu==led the rebellious powers in creation. 8hese powers are identified in scripture as Beviathan, Rahab, and the dra2on. :odDs power in creation is used to restrict these rebellious spirits and maFe the earth habitable for man. 9ater itself is not that which is evil, but rather the malevolent spiritual power controllin2 the seas. +ndeed, water in the creation narrative of :enesis 2 is the ver$ basis for fertilit$. 8he ocean and the fresh water are contrasted, one misused b$ a hostile spiritual power and the other provided b$ a carin2 :od as a life/2ivin2 necessit$. !R. Bi(ler" 8here are GpowersG linFed to the waters. 9e call these marine demons. 8he$ can still affect the land when men invite them throu2h GconsciousG or GunconsciousG pacts and decisions. &oastal areas are vulnerable to these spirits and churches in these areas need to be aware of their activities. :odDs power is needed toda$ to mu==le them Iust as :od did in the be2innin2. 8hose involved in spiritual warfare should not overlooF this Fe$ component of 0atanDs Fin2dom.
O LORD, how mani old are thy wor!s" #n wisdom hast tho$ made them all: the earth is $ll o thy ri%hes. &o is this great and wide sea, wherein are things %reeping inn$mera'le, 'oth small and great 'easts, (here go the ships: there is that leviathan, whom tho$ hast made to play therein. )Psa. *+4:,4-,6. Let the heaven and earth praise him, the seas, and every thing that moveth therein. )Psa. 69:34.
8he marine Fin2dom is one of the most varied and spectacular Fin2doms created b$ :od. 8here is an ama=in2 beaut$ and diversit$ within this Fin2dom. 8his Fin2dom
.
8he M$ster$ of the 9aters
represents :odDs wisdom. 8he oceans provide numerous benefits. 8he oceans are the cleanin2 s$stem for the refuse of the earth. 8he oceans also re2ulate seasons and weather patterns. Man was 2iven dominion over the marine Fin2dom !:en. 1%26". 0atan desires to control the marine Fin2dom and has a host of spirits under his command that assist him in doin2 this. emons that operate from the waters !oceans, seas, laFes, rivers" are called marine spirits. 8here is a whole class of demons that operate from water. 8hese spirits represent witchcraft, lust, perversion, murder, death, pride, rebellion, destruction, and 2reed. 9ater is a s$mbol of life. 8here can be no life apart from water. +t should not be surprisin2 that demons would pervert this truth and use the waters to brin2 death and destruction. :od also uses water to brin2 Iud2ment as he did upon #haraoh. 8he earth is founded upon the seas, and established upon the floods !#sa. 2)%2". 8he earth is connected to the seas. 8he seas affect the earth in man$ wa$s. +s there a spiritual correlation as well as a natural oneE 5as the devil devised a plan to capture the earth throu2h the seasE 9h$ wouldnDt the devil devise a plan to capture the heart of citiesE 5ow are the water fronts 2atewa$s to a cit$ and even a nation. 8he Mafia in the 1*<0Ds devised a plan to rule over the water fronts with violence, financial 2reed and murder. 9ho were the$ influenced b$E 9ho 2ave them the idea to taFe over the water frontsE +s it possible that the$ could have been influenced b$ water spirits of murder and destructionE !9a$man 8homas" 0prin2 breaF has become a popular time for thousands of $oun2 people to 2o to the ocean and its beaches.
*
Marine emons
0e(ual perversion and drunFenness operates at a hi2h level durin2 these times. 4re thousands of $oun2 people bein2 seduced b$ marine spirits to come and practice debaucher$E Man$ of these students are bein2 demoni=ed throu2h the ritual of sprin2 breaF. Man$ cities in 4merica are stron2holds of perversion, violence, dru2 addiction, witchcraft and rebellion. Man$ of these cities are on lar2e bodies of water. 8he$ include 0an Arancisco, Bos 4n2eles, 1ew ?orF, Miami, 1ew 'rleans and &hica2o. +nternational cities such as 4msterdam, Rio de ;aneiro, +stanbul, &ape 8own, and Mumbai are e(amples of cities controlled b$ marine spirits. 8hese cities are 2atewa$ cities that include ports. 8here is a 2reat de2ree of spiritual traffic throu2h these 2atewa$s. Marine spirits must be challen2ed and bound if we are to see revival come to these cities. 8here has been violence, blood, murder, rape, slaver$ and thiever$ within our oceans. 8housands of slaves were thrown overboard throu2h the slave trade. 9ealth, includin2 2old and silver, has been transported across the oceans, after lands were plundered. +lle2al dru2s have been transported across the seas. Marine spirits promote murder and 2reed. Bloodshed causes defilement. Man$ waters have been defiled b$ blood which 2ives marine spirits stren2th to operate. 8here have been man$ covenants made with spirits connected to the waters !+sa. 2.%1-/1.". 9aterwa$s are 2atewa$s to cities and nations. 0atan will alwa$s tr$ to possess the 2ates. 5e will place some of his stron2est demons at these 2ates. :ates control the flow in and out of a re2ion. 9e are to possess the 2ates of the enem$. 9e can command the 2ates to open for the Cin2 of :lor$ to enter !#sa. 2)%-". 9aters and seas represent that which is secret and
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hidden. 8here are man$ m$steries and secrets hidden under the waters. #eople are often attracted to bodies of water to perform secret rituals. 8his is especiall$ true in the realm of witchcraft. Man$ people 2o to islands and taFe cruises to en2a2e in se(ual sin and fornication. 8here is much fornication performed on the waters. 8here are man$ spirits that are represented b$ sea creatures. +t is the nature of these spirits to remain secret and hidden. 8he$ are often hard to discern and detect. Man$ of these spirits have the form of sea serpents, fish, amphibians, crocodiles, crabs, squids, fro2s, eels, and other creepin2 thin2s. 8here are also spirits that looF liFe half/ fish and half/man, mermaids, and other h$brids. 8his is because these spirits seeF to intermin2le with men and corrupt societ$. 9e have cast out man$ mind/bindin2 and mind/ controllin2 spirits that have the form of a squid or an octopus. 8hese spirits have tentacles that wrap around the minds of people hinderin2 them from thinFin2 clearl$. 8hese spirits cause much confusion and help blind people from seein2 the truth. 8hese are powerful spirits that often require fastin2 to breaF. 0pirits of lust and perversion can often taFe the form of fro2s. Beviathan taFes the form of a lar2e sea serpent.
. . . tho$gh they 'e hid rom my sight in the 'ottom o the sea, then%e will # %ommand the serpent, and he shall 'ite them: )/mos 9:3.
8here is nothin2 hidden from the B'R . 5e discovers the deep thin2s out of darFness !;ob 12%22". 8he darF deep is as li2ht to the B'R . 8here is no darFness, nor shadow of death, where the worFers of iniquit$ ma$ hide themselves !;ob ,)%22". @vil cannot hide from :od. Marine
11
Marine emons
spirits and their operations are not hidden from his e$es.
#n that day the LORD with his sore and great and strong sword shall p$nish leviathan the pier%ing serpent, even leviathan that %roo!ed serpent0 and he shall slay the dragon that is in the sea. )#sa. ,1:*.
8his is not referrin2 to a natural creature. :od is not an2r$ with whales. Beviathan is a spiritual entit$. 5e maFes the deep to boil liFe a pot !;ob )1%,1". 5e is a Fin2 over all the children of pride !;ob )1%,)". :od has promised a da$ in which the Fin2 of pride !leviathan" will be crushed. Beviathan is a proud rulin2 spirit in the marine Fin2dom. 8he marine Fin2dom and its demons will be Iud2ed. 8his Iud2ment will come throu2h the church. 9e are livin2 in the da$ in which :od is e(posin2 this realm of satanDs Fin2dom. Marine spirits are bein2 Iud2ed and cast out. 8heir control over families, cities, and nations will be broFen. Beviathan and Rahab are arro2ant sea monsters. 8he$ have multitudes of demons that help them in their resistance to the purpose of :od. :od is a2ainst the proud. 5e has determined to Iud2e these spirits and rebuFe them in their pride !#sa. 11*%21". 9e can e(ecute upon them the Iud2ment written !#sa. 1)*%6/*". Marine spirits hate praise. 8he$ hate fastin2 !self/humblin2". Aastin2, pra$er, and praise are powerful in challen2in2 and defeatin2 marine spirits.
(he voi%e o the LORD is $pon the waters: the 2od o glory th$ndereth: the LORD is $pon many waters. )Psa. ,9:3.
9e can release the voice of the B'R upon the waters. 9e can prophes$ over the waters. 9e can blow shofars over the waters. 9e can release praise over the waters.
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8hese are effective wa$s to breaF the powers of marine spirits. Marine spirits will flee at :odDs rebuFe and run awa$ at the voice of his thunder !#sa. 10)%6/-". 4sF the B'R to visit them with thunder !+sa. 2*%6". #ra$ for the B'R to be upon the waters.
(he loods have li ted $p, O Lord, the loods have li ted $p their voi%e0 the loods li t $p their waves. (he LORD on high is mightier than the noise o many waters, yea, than the mighty waves o the sea. )Psa. 93:3-4.
8he floods and the waves represent pride and rebellion. :od is mi2htier and hi2her than the floods and waves. :odDs Fin2dom rules over all. :od will establish his authorit$ over the secret and hidden marine Fin2dom. :od rules the ra2in2 of the sea !#sa. .*%*". 8he sea was created to praise the B'R , not to be ruled b$ demons !#sa. *.%-/ .". 5e will root out rebellion from the waters. 8here is no part of creation that will remain defiled. 4ll the earth will eventuall$ be purified.
He 'indeth the loods rom over lowing0 and the thing that is hid 'ringeth he orth to light. )3o' ,4:**.
:od bindeth the flood from overflowin2. :od has set a boundar$ for the sea. 'verflowin2 floods represent breaFin2 boundaries !rebellion". Marine spirits are proud and rebellious. 8he$ seduce and motivate people to sin and en2a2e in acts of rebellion. 8hese spirits liFe to remain and operate in the darF. :od brin2s the hidden thin2s to li2ht.
/nd the serpent %ast o$t o his mo$th water as a lood a ter the woman, that he might %a$se her to 'e %arried away o the lood. /nd the earth helped the woman, and the earth opened her mo$th, and swallowed $p the lood whi%h the dragon %ast o$t o his mo$th. )Rev. *,:*5-*6.
1,
Marine emons
8he dra2on releases a flood a2ainst the church. 8he bible has a lot to sa$ about waters and floods. 9ater was meant to sustain life, but the enem$ uses it to release death. Marine spirits release death and destruction. 8he earth helped the woman. 8he earth was made to worF for us, not a2ainst us. +t is important to Fnow that :od rules the sea throu2h his power. 5e rules the floods. 4lthou2h 0atan desires to rule ever$ part of :odDs creation, :od has ultimate authorit$. +n his hand are the deep places of the earth !#sa. *<%)". 8he sea is his, and he made it !#sa. *<%<". 8he onl$ ri2ht satan has is that which is 2iven to him b$ man. 4ll demons operatin2 in the waters must submit to the Bordship of ;esus.
He hath %ompassed the waters with 'o$nds, $ntil the day and night %ome to an end... He divideth the sea with his power, and 'y his $nderstanding he smiteth thro$gh the pro$d. 6y his spirit he hath garnished the heavens0 his hand hath ormed the %roo!ed serpent. )3o' ,6:*+,*,-*3.
:od smiteth throu2h Rahab !the proud" b$ his understandin2. +t taFes understandin2 to defeat this class of demons. Beviathan is called a crooFed serpent !+sa. 2-%1". ivideth means to toss violentl$ or suddenl$. :od hath compassed the waters with bounds. :od shuts up the sea with doors !;ob ,.%.". 8his shows :odDs authorit$ and power over the marine Fin2dom and marine spirits. :od is able to breaF the power of these arro2ant sea monsters.
... 7ow that he as%ended, what is it '$t that he also des%ended irst into the lower parts o the earth8 He that des%ended is the same also that as%ended $p ar a'ove all heavens, that he might ill all things. )9ph. 4:9-*+.
1)
;esus filled all thin2s throu2h his descent and ascent. ;esus descended to the lower parts of the earth. 5ell is beneath the earth and beneath the seas. ;esus descended into hell that he mi2ht fill all thin2s. 4ll realms are now subIect to his power and authorit$. 8his includes the deep. :odDs Iud2ments upon satan and his Fin2dom come throu2h the death and resurrection of &hrist. Bab$lon the :reat sits upon man$ waters !Rev. 1-%1". Bab$lon is responsible for the blood of the saints and the blood of the mart$rs !Rev. 1-%6". Marine spirits are responsible for the death of man$ believers throu2hout the histor$ of the church. Marine spirits hate true believers and will seeF to eliminate them. 8rue believers are the onl$ ones who can thwart and stop their plans. Revelation records the Iud2ment of the 2reat whore that sitteth upon man$ waters. 9horedom includes idolatr$, se(ual perversion, and witchcraft. Bab$lon is the M'85@R 'A 54RB'80 41 4B'M+148+'10 'A 85@ @4R85 !Rev. 1-%<". 8he waters represent people, multitudes, nations, and ton2ues. 4ll nations have been affected b$ marine spirits. Bab$lon controls the souls of men !Rev. 1.%1,". Bab$lon maFes rich those that ship !Rev. 1.%1*". 8his refers to commerce. Marine spirits seeF to control commerce and trade. 8here are man$ souls that are held captive b$ marine spirits. 8hrou2h sorcer$ all the nations are deceived !Rev. 1.%2,". 8his shows the connection between Bab$lon, marine spirits and witchcraft. :od pronounces a drou2ht upon Bab$lonDs waters !;er. <0%,.". Bab$lon represents idolatr$. 9e can command the waters of Bab$lon to dr$ up. Bab$lon cannot draw stren2th from the lar2e numbers of marine spirits that support her when the waters are dried up. 8he waters !marine Fin2dom"
1<
Marine emons
are dried up and the powers of marine spirits are broFen. :od will dr$ up her sea, and maFe her sprin2s dr$ !;er. <1%,6". 8he sea is come up upon Bab$lon% she is covered with the waves thereof !;er. <1%)2". 8sunamis are another manifestation of :odDs Iud2ment upon nations and re2ions that have $ielded to marine spirits. :od uses the waves to e(ecute his Iud2ments a2ainst idolatr$ and false reli2ion. ;ud2ments can come upon the marine Fin2dom and people who are in covenant with these spirits. 8he booF of :enesis has a lot to sa$ about the waters. 8here are waters above that are separated from the waters below throu2h a firmament called heaven !:en. 1%6". :od divided the waters after and created the heavens on the second da$. :od 2athered the waters below and called them seas on the third da$. :od commanded the waters to brin2 forth abundantl$. Man was 2iven dominion over the fish of the sea and over the fowl of the air. Man lost his dominion throu2h sin. 0atan came into the earth throu2h 4damDs sin. 8he earth and the waters were affected b$ the fall. :od used the waters to brin2 Iud2ment upon the world throu2h the flood. 8he first ei2ht chapters in :enesis speaF much about the waters. 8he waters are mentioned a2ain in @(odus chapters -, ., 1), and 1<. 8he waters are mentioned in connection to Iud2ment upon @2$pt, #haraoh and deliverance. 8hus waters have a si2nificant place in the first two booFs of the Bible. 9ater is mentioned ,*6 times in the Cin2 ;ames Bible. 9aters is mentioned 2.- times. 0atan attempts to control the waters throu2h a lar2e 2roup of demons called marine spirits. 5e attempts to control cities and nations throu2h this avenue. Man$ believers and ministers are completel$ i2norant of this realm of spiritual darFness.
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8here is nothin2 hidden from :od and his word. 8he waters are connected to the underworld. 8here are lar2e chasms and trenches under the oceans. 8here are also spiritual entities that rule these re2ions. :od, however, is the B'R of all. 5e is the Bord of the depths and rules and commands the deep.
Dead things are ormed rom $nder the waters, and the inha'itants thereo . Hell is na!ed 'e ore him, and destr$%tion hath no %overing. )3o' ,6:5-6. (he &hades trem'le 'eneath the earth0 the waters and their deni:ens are a raid )3er$salem. 6e ore him the primaeval giants writhe, $nder the o%ean in their prison. );o at. (he departed spirits trem'le $nder the waters and their inha'itants. 7a!ed is &heol 'e ore Him and /'addon has no %overing.
8his scripture not onl$ shows that 0heol is under the sea, but names one of its inhabitants, 4baddon, who is naFed with no coverin2 before the Bord. 8he prophet 4mos, in describin2 remote places where a fu2itive ma$ hide from :od, sa$s%
(ho$gh they dig into &heol... and tho$gh they %on%eal themselves rom ;y sight on the loor o the sea, rom there # will %ommand the serpent and it will 'ite them. )/mos 9:,-3. <or # !now that the LORD is great, and that o$r LORD is a'ove all gods. =hatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep pla%es. )Psa. *35:5-6.
:erhard Cittel sa$s in his 8heolo2ical

1-
ictionar$ of the
Marine emons
1ew 8estament%
Sheol-Hades signifies the dark (Job 10: 1! "realm of the dead" which is set beneath the ocean ( #:$!% and which consigns indiscriminatel& ('sa( )*:+)! behind its ,ortals (((
r. Ainis aFe sa$s in reference to ;ob 26%</6%

The ,lace of the de,arted s,irits of giants and ordinar& wicked men is beneath the oceans and under the earth( -ake bases his conclusion on three translations of this ,assage:
85@ 0@#8U4:+18% 4re 2iants 2oin2 to rise up from beneath
the water and the places near its nei2hborhoodE M'AA48 8R410B48+'1% Before him the primeval 2iants writhe, under the ocean in their prison% the underworld lies open to 5is e$es. A@18'1 8R410B48+'1% 8he Rephaim, themselves, were destro$ed. 4nd rest under the seas. 8he pit and the underworld are connected to the sea.
(hey shall 'ring thee down to the pit, and tho$ shalt die the deaths o them that are slain in the midst o the seas. )9:e!. ,4:4.
8he 2ates or entrances to 0heol/5ades are under the sea. 9e have shown in previous chapters that the ph$sical and natural disturbances at these 2ate entrances come from the spiritual warfare bein2 wa2ed there for the souls of humanit$. !8he Bible and the Bermuda 8rian2le" Marine spirits are connected to 0heol/5ades which lies under the sea. Marine spirits are connected to hell. 8hese spirits are an important and overlooFed part of satanDs Fin2dom. 8hat which is hidden under the waters is not hidden from :od !5eb. )%1,".
1.
;onah was swallowed b$ a 2reat fish and taFen to the depths of the sea !;onah 1%1-". 5e called this place the bell$ of hell !;onah 2%2". 5e went down to the bottoms of the mountains !there are mountains under the sea". :od brou2ht ;onah up from the pit !corruptionH;onah 2%6". ;esus used this to illustrate his descent into hell !Matt. 12%)0". :od Fnows what is in the deep. 5e breaFs up the depths throu2h his Fnowled2e !#rov. ,%20". 8he deepest parts of the earth are the #uerto Rican 8rench and the Mariana 8rench. 8he #uerto Rican 8rench lies under the Bermuda or evilDs trian2le at 2-,<00 feet and the Mariana 8rench lies under the evilDs 0ea off the +sland of :uam at ,6,1*. feet. 8he deep places of the earth are in :odDs hand !#sa. *<%)". 5u2e can$ons continue out under the ocean at mouths of the 5udson, elaware, 0t. Bawrence and &on2o rivers. :eo2raphicall$ speaFin2, the 2ates to 0heol with the shortest corridors to inner earth would be under the seas, particularl$ at its 2reatest depths.
Hast tho$ entered into the springs o the sea8 Or hast tho$ wal!ed in the sear%h o the depth8 )3o' 34:*6.
:od searches the depth. 9e can asF him to search out an$ wicFedness in the depths. :od sets a compass upon the face of the depth !#rov. .%2-". 8he depths have voices and call unto other depths throu2h sea 2oin2 tornadoes !waterspoutsH#sa. )2%-". 8hin2s are heard in the deep. 8he deep hears the voice of :od !+sa. ))%2-". 8he waterspout connects the heavens to the deep. 8he deep utters its voice !5ab. ,%10". 8here are man$ wonders in the deep !#sa. 10-%2)". 8here are blessin2s from the deep !:en. )*%2<". 8he B'R does his pleasure in the deep !#sa. 1,<%6". 8he deeps are commanded to praise :od !#sa. 1).%-". :od
1*
Marine emons
created the deep and it is under his dominion. 8hose who controlled the seas controlled the world. 8he #ortu2uese, the 0panish, and the @n2lish all had 2reat fleets and built 2reat empires. 8he United 0tates and Russia were at one time locFed in a battle for supremac$ of the seas throu2h nuclear submarines. 8hese nations even named their submarines accordin2 to different classes such as G#oseidonG and G#olarisG. 0atan also has sea patrols named in the Bible. 8he$ are Beviathan and Rahab. Rahab has helpers !;ob *%1,". 8hese are spiritual entities that worF under him. Beviathan and Rahab are proud entities. 8he first two mentions of Beviathan are found in ;ob ,%.. Rahab is listed for the first two times in ;ob *%1, and ;ob 26%12. 8hese two rulers are hi2h in satanDs Fin2dom and the$ are both marine spirits. !8he Bible and the Bermuda 8rian2le"
... the pro$d helpers )helpers o Raha'. do stoop $nder him. )3o' 9:*3. (here is no 'raving the anger o s$%h a 2od, when even the (itani% powers o'ey him. )>no?. 2od never goes 'a%! on his anger, Raha'@s minions still lie at his eet. )3er$salem. 2od will not withdraw His anger0 the )pro$d. helpers o Raha' )arrogant monster o the sea. 'ow $nder him. )/mpli ied. He divideth the sea with his power, and 'y his $nderstanding he smiteth thro$gh the pro$d. )Raha' A3o' ,6:*,.. (ho$ r$lest the raging o the sea: when the waves thereo arise, tho$ stillest them. (ho$ hast 'ro!en Raha' in pie%es, as one that is slain0 tho$ hast s%attered thine enemies with thy strong arm. )Psa. 49:9-*+.
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Rahab is identified with @2$pt. #haraoh was destro$ed in the red sea, thereb$ crushin2 the evil entit$ over those waters. #haraoh and the @2$ptians were under the control of marine spirits. :od hardened #haraohDs heart. Marine spirits are ver$ obstinate and proud. +t tooF a supernatural miracle anointin2 to breaF the power of @2$pt. 8he 1ile turned into blood. 8his was :odDs Iud2ment upon the waters that supported #haraoh and @2$pt. +srael was saved throu2h water, and #haraoh was destro$ed in water !+sa. <1%10".
&pea!, and say, (h$s saith the Lord 2od0 6ehold, # am against thee, Pharaoh !ing o 9gypt, the great dragon that lieth in the midst o his rivers, whi%h hath said, ;y river is mine own, and # have made it or mysel . )9:e!. ,9:3..
#haraoh and @2$pt is connected to water and rivers. #haraoh is a s$mbol of bonda2e and control. 5e was proud and arro2ant. #haraoh and @2$pt were controlled b$ marine spirits. 8hese spirits controlled #haraoh and @2$pt to put +srael in bonda2e. :odDs deliverance of +srael came throu2h breaFin2 RahabDs power and drownin2 #haraoh in the red sea. 9e see a2ain the connection between salvation !deliverance" and breaFin2 the power of marine spirits. :reat revival and salvation will come to re2ions that e(perience deliverance from marine spirits.
/nd he shall pass thro$gh the sea with a li%tion, and shall smite the waves in the sea, and all the deeps o the river shall dry $p ... )Be%h. *+:**.
9h$ would :od pass throu2h the sea in Iud2mentE 9h$ would he smite the waves and dr$ up the deepsE +s there somethin2 in the seas and waves he is an2r$ withE :od has promised to smite leviathan in the sea !+sa. 2-%1". :od is an2r$ with these entities operatin2 from the waters
21
Marine emons
and he will Iud2e them. 8hese proud entities must bow to the power of :od. 9e can release :odDs Iud2ment and an2er a2ainst them. 8hese scriptures show there are entities that worF from water. 8hese marine spirits have operated for 2enerations. 8heir worF is a m$ster$ to man$, but the word of :od e(poses them. 5urricanes which are spawned in the Bermuda 8rian2le, are caused b$ spiritual warfare between the forces of evil and 2ood. 'ne of satanDs rulers, Beviathan, is said to maFe Gthe depths boil liFe a potG and Gthe sea liFe a Iar of ointmentG !that is shaFen up and foamin2" !;ob )1%,1".
=as the LORD displeased against the rivers8 =as thine anger against the rivers8 =as thy wrath against the sea, that tho$ didst ride $pon thine horses and thy %hariots o salvation8 ... (ho$ wentest orth or the salvation o thy people, even or salvation with thine anointed0 tho$ wo$ndest the head o$t o the ho$se o the wi%!ed, 'y dis%overing the o$ndation $nto the ne%! ... (ho$ didst wal! thro$gh the sea with thine horses, thro$gh the heap o great waters. )Ha'. 3:4, *3, *5.
:od treads upon the waves of the sea. 9e can tread upon serpents and scorpions. 9e can also tread upon sea serpents and over all the power of the enem$. 9e can trample the dra2ons under foot !#sa. *1%1,".
=hi%h alone spreadeth o$t the heavens, and treadeth $pon the waves o the sea. )3o' 9:4. /nd said, Hitherto shalt tho$ %ome, '$t no $rther: and here shall thy pro$d waves 'e stayed8 )3o' 34:**.
&ould this be a reference to proud entities bein2 tread

22
upon and controlled b$ :odE

(he waters saw thee, O 2od, the waters saw thee0 they were a raid: the depths also were tro$'led. )Psalm 11:*6..
8he deep trembles at :odDs presence.

<or 2od is my >ing o old, wor!ing salvation in the midst o the earth. (ho$ didst divide the sea 'y thy strength: tho$ 'ra!est the heads o the dragons in the waters. (ho$ 'ra!est the heads o leviathan in pie%es, and gavest him to 'e meat to the people inha'iting the wilderness. (ho$ didst %leave the o$ntain and the lood: tho$ driest $p mighty rivers. )Psa. 14:*,-*5.
1otice that salvation comes as a result of breaFin2 the powers of the marine spirit !leviathan". Man$ cities are influenced and controlled b$ marine spirits. 9hen these spirits are challen2ed, bound, and Iud2ed, 2reat salvation will occur. 8heir main assi2nment is to Feep multitudes from receivin2 salvation. Man$ coastal cities are stron2holds of crime, dru2s, perversion, pride, and rebellion.
/rt tho$ 'etter than pop$lo$s 7o, that was sit$ate among the rivers, that had the waters ro$nd a'o$t it, whose rampart was the sea, and her wall was rom the sea8 )7ah$m 3:4.
0atan attempts to build stron2holds in the sea. 1o was such a cit$. 8his is the ancient @2$ptian cit$ of 8hebes. +t was considered impenetrable, but :od destro$ed it. 8$rus was another stron2hold in the sea !>ech. *%,". 4ncient cities were built surrounded b$ rivers or the sea. 8his made it difficult to attacF them. 1ineveh and Bab$lon were situated alon2 the 8i2ris and @uphrates rivers respectivel$. 8here are four evil an2els
2,
Marine emons
bound in the river @uphrates !Rev. *%1)". 9rath is poured upon the river @uphrates !Rev. 16%12". 8he @uphrates is the river that supports Bab$lon. arius the Mede conquered Bab$lon b$ divertin2 the river and enterin2 throu2h the 2ates in the river. The Islands
&ing $nto the LORD a new song, and his praise rom the end o the earth, ye that go down to the sea, and all that is therein0 the isles, and the inha'itants thereo . )#sa. 4,:*+.
8he islands have a special place in the heart of :od. Marine spirits are stron2 in island nations. 8his is obvious because islands are surrounded b$ water. Man$ ancient islanders worshipped sea 2ods. 8he islanders entered into covenants with marine spirits 2ivin2 these demons le2al access to control the islands. Man$ island chains have stron2 witchcraft roots that need to be destro$ed to see revival. Bar2e island chains such as the 9est +ndies, +ndonesia, and the #hilippines have stron2 marine influences. 8he islands are commanded to praise !+sa. )2%12". #raise from the islands is a testimon$ of :odDs 2race and power. :od will use the church in the islands to help breaF leviathanDs power. #raise will be a weapon to discomfit and destro$ the hold of marine spirits. 8he new son2 needs to be released.
2)
Chapter 2
God Jud es the Waters
/nd the third angel po$red o$t his vial $pon the rivers and o$ntains o waters0 and they 'e%ame 'lood. /nd # heard the angel o the waters say, (ho$ art righteo$s, O Lord, whi%h art, and wast, and shalt 'e, 'e%a$se tho$ hast C$dged th$s. )Rev. *6:4-5. /nd the third angel so$nded, and there ell a great star rom heaven, '$rning as it were a lamp, and it ell $pon the third part o the rivers, and $pon the o$ntains o waters0 /nd the name o the star is %alled =ormwood: and the third part o the waters 'e%ame wormwood0 and many men died o the waters, 'e%a$se they were made 'itter. )Rev. 4:*+-**.
8he 4pocal$pse !Revelation" reveals :odDs Iud2ments on the waters. 8here is an an2el of the waters. :od has an2els that are assi2ned to the waters. 9e can asF the Bord to release these an2els to pour Iud2ments upon the marine Fin2dom of darFness. 9h$ does :od Iud2e the watersE 9hat evil entities and activities cause Iud2ment to come
2<
Marine emons
upon the watersE 8he booF of Revelation shows us the advance and final victor$ of the Cin2dom of :od. ;esus came to announce and preach the Fin2dom. 8his was an announcement of the end for satan and his Fin2dom. 8he Fin2dom has been advancin2 since ;esus announced it. 8his Fin2dom will subdue and Iud2e ever$ realm of satanDs Fin2dom, includin2 the waters. 8he two prophets in Revelation have power over the waters to turn them into blood !Rev. 11%6". Moses turned the river into blood. 8his was a Iud2ment a2ainst @2$pt and their water 2ods. 8he Iud2ment on the waters is a result of idolatr$ connected to the waters. Dagon and the Philistines
=oe $nto the inha'itants o the sea %oast... )Beph. ,:5. How %an it 'e D$iet, seeing the LORD hath given a %harge against /sh!elon, and against the sea shore8 (here hath he appointed it )3er. 41:1. /nd when the men o /shdod saw that it was so, they said, (he ar! o the 2od o #srael shall not a'ide with $s: or his hand is sore $pon $s, and $pon Dagon o$r god. )* &am. 5:1.
8he #hilistines were the perpetual enemies of +srael. 8he$ were a coastal people and worshipped a2on. a2on was a fish 2od. 8he temple of a2on was in 4shdod. 4shdod means rava2er. 8he #hilistines were controlled b$ marine spirits operatin2 under a2on. +srael had man$ battles with the #hilistines. 0amson was raised up to deliver +srael from the #hilistines. avid
26
had several battles with the #hilistines. :oliath and his brothers were 2iant #hilistines. :iants came from the union of fallen an2els and women. 8he earth was destro$ed b$ water once because of these 2iants. 8his shows how marine spirits will attempt to corrupt and contaminate men. 8he #hilistines represent our warfare a2ainst marine spirits. 4postles and leaders of churches in areas of water need to understand the threat. 9e need a avidic, warfare anointin2 to defeat these spirits. 8here are too man$ leaders who are unaware of the threat. Ma$ the Bord 2ive us wisdom to defeat ever$ fish 2od and sea serpent. Jezebel of Zidon (Sidon)
/nd it %ame to pass, as i it had 'een a light thing or him to wal! in the sins o 3ero'oam the son o 7e'at, that he too! to wi e 3e:e'el the da$ghter o 9th'aal !ing o the Bidonians, and went and served 6aal, and worshipped him. )* >ings *6:3*. Eea, and what have ye to do with me, O (yre, and Bidon, and all the %oasts o Palestine8 =ill ye render me a re%ompense8 /nd i ye re%ompense me, swi tly and speedily will # ret$rn yo$r re%ompense $pon yo$r own head. )3oel 3:4..
;e=ebel was the dau2hter of @thbaal, the Fin2 of the >idonians. >idon was a port cit$ of the sea. >idon is a part of the ancient #hoenician empire. 8he #hoenicians were a seafarin2 people. >idon was a cit$ controlled b$ marine spirits. >idon was the firstborn of &anaan !1 &hron. 1%1,". ;e=ebel brou2ht the worship of Baal into +srael. ;e=ebel brou2ht whoredom !idolatr$" and witchcraft to another level. ;e=ebel was possessed b$ marine spirits. Marine spirits promote idolatr$ !modern da$ porno2raph$" and
2-
Marine emons
witchcraft. #orno2raph$ deals with ima2es !idolatr$". TYRUS (TYRE)

&on o man, say $nto the prin%e o (yr$s, (h$s saith the LORD 2OD0 6e%a$se thine heart is li ted $p, and tho$ hast said, # am 2od, # sit in the seat o 2od, in the midst o the seas0 yet tho$ art a man, and not 2od, tho$gh tho$ set thine heart as the heart o 2od: )9:e!. ,4:,.
@=eFiel chapters 2- and 2. pronounce Iud2ment upon 8$rus. 8$rus was a cit$ located on the coast, which drew its stren2th from the sea. 8he merchants of 8$rus were Fnown throu2hout the ancient world. 8$rus had tremendous influence throu2h its wealth and power. 8$rus was an e(ceedin2l$ proud cit$ because of its riches !@=eF. 2.%<".
(hen all the prin%es o the sea shall %ome down rom their thrones, and lay away their ro'es, and p$t o their 'roidered garments: they shall %lothe themselves with trem'ling0 they shall sit $pon the gro$nd, and shall trem'le at every moment, and 'e astonished at thee ... <or th$s saith the LORD 2od0 =hen # shall ma!e thee a desolate %ity, li!e the %ities that are not inha'ited0 when # shall 'ring $p the deep $pon thee, and great waters shall %over thee0 =hen # shall 'ring thee down with them that des%end into the pit, with the people o old time, and shall set thee in the low parts o the earth, in pla%es desolate o old, with them that go down to the pit, that tho$ may not 'e inha'ited,... )9:e!. ,6:*6, *9-,+..
8$rus was a cit$ of merchandise and violence !@=eF. 2.%16". 8$rus was filled with iniquit$ and trafficF !@=eF. 2.%1.". :od pronounces a word to >idon after 8$rus !@=eF. 2.%21". 8hese were both coastal cities that were controlled b$ marine spirits. 8he Fin2 of 8$rus was the anointed
2.
cherub !@=eF. 2.%1,". 8his is an obvious reference to Bucifer. 8he Iud2ment upon 8$rus would cause the princes of the sea to come down from their thrones. &ould this be a reference to marine spirits who have thrones in the seaE
2*
Chapter 3
Jesus Comes to the "ea Coast
(he land o Ba'$lon, and the land o 7ephthalim, 'y the way o the sea, 'eyond 3ordan, 2alilee o the 2entiles0 (he people whi%h sat in dar!ness saw great light0 and to them whi%h sat in the region and shadow o death light is spr$ng $p. );atthew 4:*5-*6.
8his was a fulfillment of +saiahDs prophec$. ;esus came to the re2ion of >ebulon and 1aphtali. 8he people in that re2ion were in 2reat darFness and affliction. >ebulon was to be a haven of ships and to border >idon !:en. )*%1,". >ebulon was to sucF the abundance of the seas and treasures hid in the sand ! eut. ,,%1*". 8he sea was created b$ :od to be a blessin2. 8he land of >ebulon had now come under a curse. 8his is because the people of :od did not obe$ and eventuall$ went into bonda2e. 8his area had become a stron2hold of marine spirits. ;esus 2oes into this stron2hold and be2ins to cast out devils and heal the sicF. ;esus rebuFed the winds on the sea and came walFin2 on the sea. ;esus demonstrated the
,1
Marine emons
authorit$ of the Fin2dom of :od over the sea and the spirits that attempt to control the sea. ;esus rebuFed the winds and the sea on his wa$ to the countr$ of the :adarenes !MarF )%,*/<%1". +t was here that ;esus delivered the demoniac that was possessed b$ Be2ion. 8he demons entered the swine after leavin2 the man. 8he swine then ran down a steep place and were choFed in the sea. 9h$ did these demons run into the seaE 9ere the spirits in this man connected to the seaE 9h$ did ;esus and his disciples encounter a storm on their wa$ to :adaraE ;esus also ministered in the borders of 8$re and 0idon !MarF -%2)". 8here he met a 0$rophenician woman requestin2 deliverance for her dau2hter !MarF -%26". 8he womanDs dau2hter was delivered throu2h her faith. 8he ministr$ of &hrist came into the coastal re2ions. 5is ministr$ was a direct assault on the spirits that controlled these re2ions. eliverance ministr$ is an important part of routin2 the marine Fin2dom. ;eremiah chapter )- pronounces Iud2ments upon the #hilistines, 8$rus and >idon. 8hese are all areas controlled b$ marine spirits. 8he bible utters man$ Iud2ments a2ainst these Fin2doms. 8hese Fin2doms were enemies of +srael and the purpose of :od. 8he$ were controlled and motivated b$ evil spirits. 8he$ were Fin2doms of pride, 2reed, rebellion, and witchcraft. Rivers and Basins
(hat saith to the deep, 6e dry, and # will dry $p the rivers. )#sa. 44:,1.
8here are spiritual rivers Iust as there are natural rivers. 8here is the river of :od that brin2s blessin2, healin2, and Io$. 4 river is a flowin2 bod$ of water. emonic rivers
,2
cause death and destruction to flow into a cit$ or re2ion. 9e can command these rivers to dr$ up and stop the flow of wicFedness from comin2 into a re2ion. +s there a flow of witchcraft, sin, and perversion comin2 into a re2ionE +s there a flow of dru2s and people that brin2 wicFednessE BooF at the natural rivers in a re2ion. 4re these rivers bein2 used b$ marine spirits to release spiritual rivers of uncleanness and wicFednessE +s there a spiritual river that corresponds to a natural riverE 9hat is flowin2 in and out of a re2ionE Rivers feed laFes and seas. Bar2e bodies of water are fed b$ rivers and river basins. 8he river flows into a basin. Basins are deeper than rivers. 8his is also true spirituall$. 0piritual rivers will form a spiritual basin. 4 basin can hold ri2hteousness or wicFedness. 4 basin is a lar2e concentration. Marine spirits will attempt to maFe a re2ion a spiritual basin of wicFedness. :od dries up rivers and basins. 9e command unclean rivers and basins to dr$ up.
... #s my hand shortened at all, that it %annot redeem8 Or have # no power to deliver8 6ehold, at my re'$!e # dry $p the sea, # ma!e the rivers a wilderness: their ish stin!eth, 'e%a$se there is no water, and dieth or thirst. )#sa. 5+:,.
9hat connection is there between redemption, deliverance, and salvation with dr$in2 up seas and riversE &ould this be a reference to breaFin2 the power of marine spirits that control and destro$ menE Marine spirits draw their stren2th from the waters. 9hen waters are dried up their power is broFen. 8he bible is a spiritual booF and much of the terminolo2$ is spiritual. 8he 5ol$ 0pirit will unlocF its secrets and m$steries to us.
(he gates o the rivers shall 'e opened, and the pala%e shall 'e dissolved. )7ah$m ,:6.
,,
Marine emons
4ncient rivers had 2ates. 8he 2ates serve to protect the cit$ from invasion. 8he river was an access point into the cit$. 8he ;ordan river had to be opened in order to cross over. Rivers provide boundaries and can limit access. 9e can command the 2ates to be opened and the palaces dissolved. @mmanuel Cure 2ave a testimon$ of how this happened in 1i2eria. 5e was sent to destro$ a river shrine. 4fter crossin2 the river, he commanded the palaces in the river to be dissolved. Cure states, G8hose who have dealt with sea demons often mention the queen of the sea, the queen of the coast. 8he demons are said to have a palace in the sea, command the 2ate of that river to open, and the palace will dissolve. 4fter $ou have dissolved the palace in the sea, command the seven heads of leviathan to be broFen.G 4 palace is a castle or citadel. +t is a place of safet$ for the prince or Fin2. +t is usuall$ an elevated place of protection. 9e need to arise and destro$ the palaces in the sea and the rivers !;er. 6%<". 9e need to command them to be dissolved, and command all the stron2holds in the waters to be dissolved.
&pea!, and say, (h$s saith the LORD 2OD, 6ehold, # am against thee, Pharaoh !ing o 9gypt, the great dragon that lieth in the midst o thy rivers, ... and all the ish o thy rivers shall sti%! $nto thy s%ales ... 6ehold, there ore # am against thee, and against thy rivers. )9:e!. ,9:3-4,*+.
4ncient rivers have man$ ceremonies performed over them b$ idolaters and witches. 8hese rivers are contaminated. Man$ rivers have been dedicated to demons. :od was a2ainst #haraoh and his rivers. ;ud2ment was released upon the entire fish Fin2dom. #haraoh is called the 2reat dra2on that lieth in the
,)
rivers. 8he 1ile river is the lon2est in the world and one of the most spirituall$ contaminated. :od has promised to Iud2e these stron2holds of the marine Fin2dom. l!ing ish and Birds that S"i#
/nd 2od said, Let the waters 'ring orth a'$ndantly the moving %reat$re that hath li e, and owl that may ly a'ove the earth in the open irmament o heaven. )2en. *:,+.
Much spiritual warfare has been done concernin2 spiritual wicFedness that resides in the heavens. 0atan is the prince of the power of the air !@ph. 2%2". 8he marine Fin2dom has often been i2nored. 8here is a connection between the two realms. 8he marine Fin2dom lends stren2th and support to the heavenl$ Fin2dom. Marine spirits are ver$ hi2h ranFin2 in satanDs overall Fin2dom. Birds fl$ in the heavens. 0ome evil spirits are represented b$ unclean birds that fl$. 8here is a connection between birds and water. 8he Fin2doms of darFness in the heavens are connected to the marine Fin2dom. 8he waters and birds are mentioned in the same verse in :enesis. 0ome birds live in water !storF and heron, both unclean birdsH eut. 1)%1.". 8here are fl$in2 fish and birds that swim. Birds depend upon waters to live and mi2rate. Bird mi2rations follow river and water courses. MaIor courses are called wetlands. 8hese are places where birds mi2rate and reproduce. 8his natural illustration shows a connection between the heavenl$ Fin2dom and the marine Fin2dom.
(ho$ madest him to have dominion over the wor!s o thy hands0 tho$ hast p$t all things $nder his eet:... (he owl o the air, and the ish o the sea, and whatsoever passeth thro$gh the path o the seas. )Psa.
,<
Marine emons
4:6,4.
Man was created to have dominion over creation. 9e have authorit$ over both of theses realms. Believers need to e(ercise this authorit$ throu2h pra$er. 9e must cover the waters with pra$er. 9e must en2a2e in spiritual warfare a2ainst the branch of satanDs Fin2dom called the marine Fin2dom. Pra!er $ets
(h$s saith the LORD 2OD0 # will there ore spread o$t my net over thee with a %ompany o many people0 and they shall 'ring thee $p in my net. )9:e!. 3,:3.
8his was the word of the B'R a2ainst #haraoh, Fin2 of @2$pt. 5e is called a whale in the seas that troubled the waters !@=eF. ,2%,". 1ets are used to trap and catch sea creatures. :od would use a net to draw him out and destro$ him. #ra$er acts liFe a net a2ainst marine spirits. 8he level of pra$er will determine the stren2th of the net. #ra$er networFs are needed to stop the operation of these spirits. &hurches must cast the net over them and stop them from carr$in2 out their destructive plans.
>now that 2od has overthrown me, and hath %ompassed me with his net. )3o' *9:6.
#ra$er nets need to be spread over entire re2ions and cities that are controlled and affected b$ marine spirits. #ra$ that these spirits will be overthrown and compassed with :odDs net. 8he 2reater the operation of marine spirits, the 2reater the net needed. &ities and nations around lar2e bodies of water and rivers need to increase their understandin2 of marine spirits and spiritual warfare throu2h pra$er.
,6
Deliveran%e fro# &arine S'irits Marine spirits are ver$ wicFed and :od has a special hatred for them. 5e desires to deliver those who are controlled b$ these spirits. 9ater, which is a s$mbol of life, is turned into death throu2h the operation of these spirits. #eople under the influence of these spirits feel as if the$ are drownin2 in man$ waters. 8here are man$ scriptures that refer to deliverance from waters, floods, and depths. 8hese scriptures can be used in castin2 out marine spirits. 9e can loose people from the powers of the sea and deliver their souls from the depths of the sea. +t is essential to release the word of the Bord a2ainst these spirits. #eople bound b$ perversion, pride, lust, and witchcraft are often controlled b$ marine spirits. 0ever all ties with the marine Fin2dom and command the spirits to come out. Release the Iud2ments written a2ainst them and release the captives. BreaF an$ covenants with the marine Fin2dom made b$ ancestors. BreaF the curses of pride and witchcraft common with marine spirits. 0ever all ties with leviathan, rahab, and Bab$lon. Release the sword of the Bord a2ainst them and command all evil waters to dr$ up. Aastin2 is another powerful tool a2ainst marine spirits. Marine spirits are stron2 and some will onl$ be defeated throu2h fastin2. Marine spirits are a different Find of demon. 8here are multitudes of these spirits connected to the waters. 8he$ affect people on the land. 8here are man$ people possessed b$ marine spirits. 8he demon that ;esus referred to concernin2 fastin2 would throw the $oun2 child into the fire and into the water !Matt. 1-%21".
Eea, he sent o$t his arrows, and s%attered them0 and he shot o$t lightnings, and dis%om ited them.
,-
Marine emons
(hen the %hannels o waters were seen, and the o$ndations o the world were dis%overed at thy re'$!e, O LORD, at the 'last o the 'reath o thy nostrils. He sent rom a'ove, he too! me, he drew me o$t o many waters. He delivered me rom my strong enemy, and rom them whi%h hated me: or they were to strong or me. )Psa. *4:*4-*1. &ave me, O 2od0 or the waters are %ome in $nto my so$l. # sin! in deep mire, where there is no standing: # am %ome into deep waters, where the loods over low me. )Psa. 69:*-,. Fast orth lightning, and s%atter them: shoot o$t thine arrows, and destroy them. &end thine hand rom a'ove0 rid me, and deliver me o$t o great waters, rom the hand o strange %hildren. )Psa. *44:6-1. (hen the pro$d waters had overwhelmed $s, the stream had gone over o$r so$l: (hen the pro$d waters had gone over o$r so$l. )Psa. *,4:4-5. O$t o the depths have # %ried $nto thee, O LORD. )Psa. *3+:*. (he loods have li ted $p, O LORD, the loods have li ted $p their voi%e0 the loods li t $p their waves. (he LORD on high is mightier than the noise o many waters, yea, than the mighty waves o the sea. )Psa. 93:3-4.
,.
Chapter 4
$e%iathan& The 'in of (ride
+n the )1st chapter of ;ob, the Bord appears to ;ob in a whirlin2 and be2ins to question him concernin2 a creature Fnown as .e/iathan( 4lthou2h + had read the booF of ;ob numerous times, + had no understandin2 of who this creature was until + came into the ministr$ of eliverance. + then reali=ed that Beviathan was a spirit represented b$ the crocodile or a lar2e serpent. +n +saiah, chapter 2-, he is called the GcrooFed serpentG, the Gpiercin2 serpentG, the Gdra2onG that lieth in the midst of the sea. +n ;ob )1%,), he is called Ga Fin2 over all the children of pride.G 4fter bein2 in the ministr$ of deliverance for sometime, we be2an to see that one of the most difficult spirits to defeat was the s,irit of 'ride( 0ome people never seem to overcome this spirit and eventuall$ end up fallin2. 9e can defeat #ride, but not in our natural stren2th. 'nl$ the Bord can draw him out and destro$ him. 8he Bord has 2raciousl$ 2iven us a revelation of Beviathan and his characteristics. 9e are now able to
,*
Marine emons
identif$ him, fall out of a2reement with him, and receive deliverance. 9ith the help of the Bord, we can bind him and cast him out.
He 'eholdeth all high things: he is a !ing over all the %hildren o pride. )3o' 4*:34.
8here are five references to Beviathan in the 9ord of :od. 8he most e(tensive reference is found in the booF of ;ob, &hapter )1. 8he other references include ;ob ,%., #salm -)%1), #salm 10)%2</26 and +saiah 2-%1. Remember, Beviathan is referred to as a Fin2 over all the children of pride !;ob )1%,)". 9e have encountered this spirit quite often in eliverance. &an(s Inabilit! to Dra" )*t and +on,*er -eviathan
Or Leviathan, wilt tho$ ind a hoo! that will draw him to land, a line that will hold his tong$e ast. )3o' 4*:* >no? (ranslation.
+n the first seven verses of ;ob, chapter )1, the Bord asFs ;ob fourteen questions concernin2 Beviathan. 8hese questions reveal manDs inabilit$ to draw out and conquer him. 8he first question implies that there is no hooF or line that is able to draw Beviathan out of the deep to land. 1ot onl$ does Beviathan live in the depths, but he is so stron2 and powerful as to breaF an$ line or hooF that man would use to snare him and draw him out. 8he 4merican 8ranslation calls him "the crocodile"( 8he 0eptua2int calls him Ga dragon"( 8he point made to us is that we donDt have a line or hooF to conquer pride in our lives. #ride is such a stron2, deepl$ rooted spirit that it is impossible to hooF him and
)0
draw him out. 8he be2innin2 of humilit$ is reco2ni=in2 our limitations and inabilit$, and our dependence upon the Bord. 4 humble man reco2ni=es his need for the Bord in ever$thin2 he does.
Fanst tho$ p$t a hoo! into his nose8 or 'ore his Caw thro$gh with a thorn8 )3o' 4*:,.
8he 0eptua2int translation sa$s, "0r canst thou fasten a ring in his snout1" 8he snout is the nose are where rin2s were often fastened in captured animals. 8his 2ave man the abilit$ to lead and control the captured animal. 8he BerFele$ translation sa$s, "2an &ou ,ut a rush line through his gills1" 8his is the picture of hooFin2 or sna22in2 a fish to brin2 it to shore. 8he 0purrel translation sa$s, G0r ,uncture his cheek through with the barb1" 'nce a fishDs cheeF, 2ills or ton2ue is punctured with a fish hooF, it is difficult for the fish to escape. 8hou2h the fish fi2hts, it is difficult to breaF free. 5owever, this method will not be successful with Beviathan. ?ou cannot sna2 and hold him as $ou do other sea creatures. 5e is depicted in 0cripture as a lar2e sea serpent or sea monster. Man has been successful in conquerin2 even the lar2est of sea creatures. @ven the lar2est Fnown to man, the whale, has been conquered. ?et, Beviathan cannot be conquered throu2h the sFill of men. #ride is an awesome foe that cannot be conquered b$ natural means.
=ill he ma!e many s$ppli%ations $nto thee8 will he spea! so t words $nto thee8 )3o' 4*:3.
8his is a picture of a defeated foe pleadin2 or maFin2 entreaties to his vanquisher. 'ften, conquered nations or Fin2s would entreat their conquerors. 8o entreat means Gto
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plead with, especiall$ in order to persuade, to ne2otiate.G 8he enem$ once conquered will attempt to speaF soft words, or flatterin2 words. 8he 8a$lor translation sa$s G9ill he be2 $ou to desist or tr$ to flatter $ou from $our intentionsEG 8he answer in BeviathanDs case is, G1'JG 5e is a proud and stubborn demon that rarel$ has to speaF soft words. "The ,oor useth entreaties3 but the rich answereth roughl&" !#roverbs 1.%2,". 8he Bamsa translation of this verse reads% G8he poor speaF humbl$ but the rich talF of 2reat thin2s.G 8he rich man, in his pride, answers harshl$. 4 poor man, in his humbled state, pleads and maFes supplication. Beviathan represents pride. 5e will not humble himself and maFe supplication. 0upplication is also a form of pra$er. 9e have found that the spirit of Beviathan hinders pra$er. #eople who have a difficult time pra$in2 are often battlin2 Beviathan. Man$ times people become sleep$ when attemptin2 to pra$. 8his is a common manifestation of Beviathan. #roud people donDt sense a need to pra$. 'ne of the manifestations of pride is not seeFin2 :od !#salms 10%)". 5umble people reco2ni=e the need to maFe supplication. 8hose who are controlled b$ Beviathan will have a difficult time maFin2 supplication. 8he$ have a difficult time asFin2 for help. 8he$ often speaF harshl$ to others. 8he tone of voice is an indication as to whether one is manifestin2 #ride.
=ill he ma!e a %ovenant with thee8 wilt tho$ ta!e him or a servant or ever8 )3o' 4*:4.
Beviathan will not enter into covenant. 5e is an independent and proud spirit. 5e will never submit and
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serve another. 5e is a Fin2 over all the children of pride. #ride hinders people from enterin2 into or walFin2 in covenant. +t taFes humilit$ to enter into and walF in covenant. 4 co/enant is a mutual a2reement between two parties. Marria2e is a covenant. +t is not Iust the wife submittin2 to the husband but the two of them submittin2 to one another in the fear of :od. 9e have found that Beviathan is the spirit operatin2 in most marria2es, causin2 divorce and separation, Beviathan will not maFe and Feep covenant. +t is not surprisin2 that so man$ of :odDs people donDt understand and operate in covenant relationships. #ride will blind $ou and hinder $ou from honorin2 covenant. #ride will also blind a person from receivin2 and walFin2 in the &ovenant we have throu2h the blood of ;esus. 8he Bible is a booF of covenants. 'ur :od is a covenant/Feepin2 :od. 0alvation, healin2, deliverance, prosperit$, the 2ifts of the spirit, miracles, si2ns and wonders are all parts of the 1ew &ovenant. +t taFes humilit$ to receive and walF in the revelation of our &ovenant. +t is not surprisin2 that man$ believers and some churches reIect parts of the 1ew &ovenant. 0ome reIect healin2. 0ome reIect deliverance. 0ome reIect the baptism of the 5ol$ 0pirit and 5is 2ifts. + am convinced that the spirit of Beviathan has blocFed man$ from walFin2 in the fullness of the &ovenant we have throu2h ;esus &hrist. 8here are different t$pes of pride, and one of them is 4eligious 'ride( Reli2ious pride sa$s, GM$ church !or m$ denomination" has all the truth.G Reli2ious pride sa$s, G+t couldnDt be :od if we donDt practice or believe it.G 8hese attitudes are nothin2 but manifestations of Beviathan.
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+f a believer or a church has a problem walFin2 in the fullness of the 1ew &ovenant, checF for Beviathan. 8he ne(t question the Bord asFs ;ob concernin2 Beviathan is, "5ill thou take him for a ser/ant for e/er1" 8he Moffat translation sa$s, G9ill he alwa$s be at $our serviceEG +t taFes humilit$ to serve others. #ride will prevent $ou from submittin2 to and servin2 another. #ride alwa$s wants to be on top and in control. #ride wants ever$one to submit to him. +t does not surprise me that so man$ people have a problem submittin2 and servin2. 8he reason bein2 so man$ people have a problem with Beviathan. +f $ou have a problem submittin2 and servin2 then $ou have a problem with Beviathan. ;esus is our e(ample of humilit$. 5e humbled 5imself and became a 0ervant, even to the e(tent of washin2 5is disciplesD feet.
=ilt tho$ play with him as with a 'ird8 or wilt tho$gh 'ind him or thy maidens8 )3o' 4*:5.
42ain the answer is, G1'JG Beviathan is not a pet. 5e cannot be tamed. #ets are animals that have been domesticated. 8o domesticate means to adapt to life in intimate association with and to the advanta2e of man. 8he ;erusalem translation sa$s, "5ill &ou make a ,et of him% like a bird% kee, him on a lead to assure &our march1" +n other words, Beviathan is not a creature to pla$ around with. #ride cannot be tamed. #ride is destructive and will cause pain in $our life and the lives of others. Beviathan will not be taFen captive for a pet. 5e will not be bound and taFen into captivit$ and tamed. Beviathan must be destro$ed, and onl$ the Bord can destro$ pride in our lives. 9e cannot draw him out, snare him, maFe a covenant with
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him, pla$ with him, or bind him in our own stren2th. +f we donDt allow the Bord to destro$ pride in our lives, Beviathan will destro$ usJ
&hall the %ompanions ma!e a 'anD$et o him8 shall they part him among the mer%hants8 )3o' 4*:6.
8he 4merican 0tandard translation sa$s, "5ill the bands of fishermen make traffic of him1" Aishin2 can be a ver$ prosperous business. Much fishin2 is done for merchandisin2 the catch. 1ot so with Beviathan. ?ou cannot merchandise or maFe traffic of him. 8his is to sa$, $ou will not profit from allowin2 pride to remain and operate in $our life. #ride will not profit $ou, it will onl$ destro$ $ou. 4nother purpose of fishin2 is to 2et a meal. 1ot so with Beviathan. ?ou cannot maFe a banquet of him because $ou cannot capture him.
Fanst tho$ ill his s!in with 'ar'ed irons8 or his head with ish spears8 )3o' 4*:1.
8he 4mplified sa$s "2an &ou fill his skin with har,oons1 or his head with fishing s,ears1" 4s previousl$ stated, man has been able to catch and conquer the lar2est marine animal on earth, the whale. 9hales are captured b$ usin2 har,oons( 4 harpoon is a barbed spear or Iavelin used in huntin2 lar2e fish or whales. Beviathan cannot be harpooned b$ even the most sFilled harpoonsmen.
Lay thine hand $pon him, remem'er the 'attle, do no more. )3o' 4*:4.
8his is a Fe$ verse in understandin2 this entire chapter. 'ther translations of ;ob )1%. 2ive us more insi2ht%
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Only p$t yo$r hand on him and see what a ight yo$ will have0 yo$ will not do it again. )(he 6i'le in 6asi% 9nglish. Eo$ have only to lay a inger on him never to orget the str$ggle or ris! it again. )(he 3er$salem 6i'le. 3$st lay a hand on him"AC$st on%eAyo$ will not orget the ray. );o at (ranslation.
8he 2reatest battle $ou will ever fi2ht is a2ainst #ride. Beviathan is an awesome foe. onDt underestimate his stren2th and power. 'nce $ou enter into battle with this spirit, $ou will remember the stru22le. 8he Bord is 2ivin2 us a picture of pride and showin2 us our inabilit$ to do battle with him. 5ow desperatel$ we need to depend upon the Bord. 9e are too weaF to fi2ht the enem$ without the BordDs help. 9e must submit and humble ourselves under the Bord to e(perience victor$. 4nother wa$ to looF at this verse is% "6e/er get into strife or contention with a ,roud ,erson(G #ride will cause $ou to ar2ue, fi2ht, and be contentious. 8here is no rest if $ou find $ourself in battle with someone controlled b$ Beviathan. &ontentious and ar2umentative people are controlled b$ Beviathan.
6ehold, the hope o him is in vain: shall not one 'e %ast down even at the sight o him8 )3o' 4*:9.
8his verse shows us the futilit$ of tr$in2 to defeat and master pride in our own stren2th. 42ain, the emphasis is manDs inabilit$ to draw out and conquer Beviathan. 'nce man reco2ni=es his own inabilit$, it will force him to humble himself and seeF the help of the Bord. ;esus is the onl$ hope we have in defeatin2 Beviathan.
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8he BerFele$ translation sa$s, G8he man who hopes to master him will be disillusioned.G 8he 8a$lor translation sa$s, G1o, itDs useless to tr$ to capture him.G 8he Basic @n2lish translation sa$s, G8rul$, the hope of his attacFer is false...G ManDs hope of defeatin2 Beviathan alone is a false hope. 'ur onl$ hope is in the Bord. ?ou cannot master pride in $our own stren2th. ?ou cannot capture him with $our own abilit$. ?ou cannot attacF him with canal weapons.
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Chapter 5
*ousin $e%iathan
7one is so ier%e that dare stir him $p: who then is a'le to stand 'e ore me8 )3o' 4*:*+.
8he ;erusalem translation sa$s, G9hen roused, he 2rows ferocious, no one can face him in a fi2ht.G 8o rouse means to awaFen or stir up. ;ob ,%. talFs about rousin2 Beviathan% ".et those curse it who curse the da&% who are skilled to rouse u, .e/iathan" !8he Revised 0tandard Kersion". 8his verse equates those sFilled enou2h to rouse Beviathan with those who are able to curse the da$. 8he 1ew @n2lish Bible sa$s, "2ursed be it b& those who magic binds e/en the monster of the dee,% who are read& to tame .e/iathan himself with s,ells(" +f $ou compare this verse with ;ob )1%10 ("6o one is fool-hard& enough to stir him u,(((G LBerFele$ KersionM", it implies that even ma2icians, with all their charms and spells, would not dare to stir up and rouse Beviathan. @ven those sFilled in the wisdom of the worldHma2ic, spells, and incantationsHwould not stir up Beviathan. 8he Bord then asFs the question% "5ho then can stand before 7e1" 9hat 5eDs sa$in2 is if man cannot stir up and
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defeat Beviathan, he definitel$ cannot arra$ himself a2ainst the Bord for 5e is the onl$ one who can humble Beviathan. 8he BerFele$ translation sa$s% "5ho then is he who can stand before 7e1" #ride will cause a person to stand up a2ainst the Bord. 8his was #haraohDs downfall. #haraohDs pride caused him to harden his heart and stand a2ainst the Bord. +n @=eFiel 2*%, he is called "the great dragon that lieth in the midst of his ri/ers"( 8he 1ew @n2lish Bible calls him a "great monster% lurking in the stream of the 6ile( G @=eFiel prophesies a2ainst #haraoh and @2$pt. "8ut 9 will ,ut hooks in the& :aws" !@=eFiel 2*%)". :od is able to put hooFs in his mouth and pull him out of his dwellin2 place. 9hat man cannot do in his own stren2th, the Bord can do in defeatin2 and crushin2 Beviathan. Beviathan cannot stand in 5is presence. :od will crush pride.
(ho$ didst divide the sea 'y thy strength: tho$ 'ra!est the heads o the dragons in the waters. (ho$ 'ra!est the heads o leviathan in pie%es, and gavest him to 'e meat to the people inha'iting the wilderness. )Psalm 14:*3-*4.
8his is a reference to the Bord destro$in2 #haraoh in the Red 0ea. 8he head represents authorit$. 8he head of the serpent is his most vulnerable part. +n destro$in2 a serpent $ou alwa$s 2o for the head. 8he serpentDs head was bruised b$ the 0eed of the woman, 5is name is ;esus. 8he humilit$ of ;esus !5is submission to the Aather and 5is death on the cross" is our onl$ victor$ over Beviathan. +t is the onl$ wa$ to crush his head. 8he Bord resists the proud. 5e will crush an$one who is proud. 8he Bord will not allow pride to resist and stand a2ainst 5im and 5is purposes.
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8he 5arrison translation of #salm -)%1) sa$s, ";ou crushed the ,ower of .e/iathan(" 8he Bord will crush prideDs power and influence in our lives.
=ho hath prevented me, that # sho$ld repay him8 whatsoever is $nder the whole heaven is mine. )3o' 4*:**.
:od is 4lmi2ht$ and 0elf/sufficient. @ver$one and ever$thin2 bows to 5im, and 5e bows to no one. 5e owes no one an$thin2, and ever$thin2 belon2s to 5im. 8he Cno( translation sa$s, "nor can an& deser/e m& thanks b& lending me the aid 9 lacked3 nothing on earth but is at m& dis,osal(" 1o one else can maFe this claim. 1o one else can e(alt themselves to this position. #ride is self/e(altation. 8hose who e(alt themselves are victims of BeviathanDs control. 8he$ are in rebellion and are tr$in2 to usurp :odDs position. 8his was the sin of Bucifer, and the reason for his fall. 9hen we e(alt ourselves, we are in direct opposition to :od. 9e are settin2 ourselves in arra$ a2ainst :od. 8his is what Beviathan causes people to do. #ride, arro2anc$, and hau2htiness are all characteristics of Beviathan. 0elf/e(altation, hardness of heart, and rebellion are also manifestations of Beviathan.
# will not %on%eal his parts, nor his power, nor his %omely proportion. )3o' 4*:*,.
8o conceal means to hide. 8he Bord is 2ivin2 us a revelation concernin2 Beviathan. 5e is e(posin2 his parts to us. 8he BerFele$ translation sa$s, "9 will not be silent concerning his limbs% his might& strength% and his artistic ,ortions(" 8he ne(t verses describe the characteristics of pride. 9e need to Fnow them so we can identif$ pride in our own lives. 8hese verses identif$ his stren2th. 9e can
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then better understand wh$ he is so stron2 and invincible to attacF.

=ho %an dis%over the a%e o his garments8 or who %an %ome to him with his do$'le 'ridle8 )3o' 4*:*3.
8he BerFele$ translation sa$s, "5ho has e/er stri,,ed off his thick coat of mail% or ,ierced his im,enetrable scales1" 8he 4merican 0tandard sa$s "who can stri, off his outer garment1 5ho shall come within his :aws1" 8his verse speaFs of two parts of Beviathan% 1" his outer coat of mail, and 2" his powerful Iaws. 5is thicF coat of sFin is referred to as GmailG. Mail is armor made of metal linFs of plates. 4rmor is for defensive purposes. ;esus stated that a stron2er one must come upon the stron2man, overcome him, and taFe awa$ his armor in which he trusts !BuFe 11%22". Beviathan is a stron2man whose armor must be stripped. 8he Bord asFs, "5ho can stri, off his armor1" ;esus sa$s onl$ 'ne 9ho is stron2er. 9ho is stron2er than BeviathanE 0ince we are not, our onl$ hope is in the .ord Jesus( Beviathan also has stron2 Iaws. +n some translations, he is referred to as Gthe crocodileG. &rocodiles are Fnown for their teeth and stron2 Iaws. 0tron2 Iaws produce a stron2 2rip.
/nd # 'ra!e the Caws o the wi%!ed, and pl$%!ed the spoil o$t o his teeth. )3o' ,9:*1.
BreaFin2 the Iaws of the wicFed is for the purpose of releasin2 the victim from the enem$Ds 2rip. 8he Bord asFs, G9ho can enter into BeviathanDs IawsEG 8he answer is% 'nl$ the Bord.
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8he Bord can enter in to breaF his Iaws and release his victim. 9e can enter in with the Bord, throu2h deliverance, to breaF BeviathanDs Iaws and set the captives free.
=ho %an open the doors o his a%e8 his teeth are terri'le ro$nd a'o$t )3o' 4*:*4.
8he ;erusalem translation sa$s, "Terror dwells in those rows of teeth<" 8eeth 2ive the abilit$ to 2rip. ;aws 2ive the stren2th to 2rip. BeviathanDs 2rip is stron2 because of his Iaws and teeth. 8here are references in the 9ord of :od speaFin2 of the Bord breaFin2 the teeth of the wicFed.
/rise, O Lord0 save me, O my 2od: or tho$ hast smitten all mine enemies $pon the %hee! 'one0 tho$ has 'ro!en the teeth o the $ngodly. )Psalm 3:1.
5ere is a cr$ for deliverance. 9hen the teeth of the wicFed are broFen, the result is -eli/erance(
;y 2od, 'rea! their %r$el angs0 Lord, shatter their Caws, strong as the Caws o lions. )Psalm 54:6 >no? translation.
8he cr& for deli/erance includes a pra$er to shatter the enem$Ds Iaws and teeth. 8he spirit of #ride will not be able to hold its victims once their cr$ is heard and answered.
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Chapter 6
"trippin $e%iathan,s "cales
His s%ales are his pride, sh$t $p together as with a %lose seal. )3o' 4*:*5.
8he ;erusalem translation sa$s, "His back is like shields of cast metal% scale ,ressing on scale(" BeviathanDs pride is in his scales. 8his spirit is proud of his abilit$ to withstand attacF. #ride is able to shield himself with other spirits. 8he spirit of Beviathan will use other spirits as shields in order to protect himself from attacF. 8hese shield demons must be dealt with first before an attacF on Beviathan can be successful. 0ome people will not receive deliverance from Beviathan because his Fin2dom is so often protected b$ his scales. ReIection, lust, hurt, insecurit$, shame, fear, self/ ri2hteousness and reli2ious spirits are all demons usuall$ encountered in deliverance which 2ive a person GreasonsG to hold on to pride. 8he followin2 is a testimon$ from
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Marine emons
AranF 5ammondDs, ;anuar$ 1**,, 2hildren=s 8read 6ewsletter% in dealin2 with Beviathan%
"0ne da& while in/ol/ed in a ground le/el warfare% we encountered a /er& obstinate demon( The Hol& S,irit re/ealed him to us as ".e/iathan"( Job% cha,ter fort&% describes .e/iathan as an awesome monster with scales that cannot be ,enetrated b& an& earthl& wea,on( The scales of the .e/iathan we faced that da& were made u, of the la&ers of demons holding a ,articular ,erson in bondage( =The wea,ons of our warfare are not carnal%= so we had ,ower o/er .e/iathan( The battle ,lan was to stri, awa& .e/iathan=s scales (the indi/idual demons! one b& one until the strong man .e/iathan was e>,osed and /ulnerable( This illustrates how b& casting out weaker s,irits we can gain the /ictor& o/er the stronger ones("
BeviathanDs stren2th can onl$ be destro$ed as we strip awa$ the demons that shield him. 5e is proud of his abilit$ to protect himself with his scales.
One is so near to another, that no air %an %ome 'etween them. )3o' 4*:*6.
4ir represents the s,irit( 8he word for spirit is the 5ebrew word ruwach% and the :reeF word ,neuma meanin2 wind, air, or breath. Breath is essential for life. BeviathanDs scales are so ti2htl$ Ioined that no air can flow. #ride is a spirit that will blocF a person from flowin2 in the spirit. #eople who have a hard time flowin2 in the 2ifts of the 0pirit are often battlin2 with the spirit of Beviathan. Beviathan is a rulin2 spirit over man$ reli2ious 2roups who reIect the baptism of the 5ol$ 0pirit and 5is 2ifts. 4eligious ,ride is a spirit that tells us, G?ou have it all. ?ou donDt need an$thin2 else. ?our denomination is ri2ht, and
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ever$one else is wron2.G

(hey are Coined one to another, they sti%! together, that they %annot 'e s$ndered. )3o' 4*:*1.
BeviathanDs scales represent 2roups of demons that linF to2ether to protect him. 5e is a rulin2 spirit that has numerous demons under his command. Remember, he is a Fin2 over all the children of pride. 8he Cno( translation sa$s, "so well :oined that nothing will ,art them(G emons linF up and Ioin themselves to2ether for the sin2le purpose of Feepin2 a person bound. emons draw stren2th from each other b$ linFin2 to2ether. emons will worF in an$ convenient s$stem to bind an individual b$ creatin2 not onl$ a chain, but also demonic networks( 8he$ resist separation and Ioin themselves ti2htl$ to2ether to hold their victims in bonda2e. 8he BerFele$ translation sa$s, "The& clas, one another% :oined so closel& that the& cannot be se,arated( G 'nl$ the Bord can separate and divide them. 9e have the power in the name of ;esus, and the power of the 5ol$ :host, to separate and cast out BeviathanDs shield demons to then be able to attacF him. -eviathan. / ire Breathing Dragon0
6y his neesings a light doth shine, and his eyes are li!e the eyelids o the morning. )3o' 4*:*4.
8he Cno( translation sa$s, ".et him but snee?e% the fire flashes out: let him o,en his e&es% it is like the glimmer of dawn(" 8his is the picture of a fire breathin2 dra2onJ 9e have no Fnowled2e of such a creature in the natural. 8his is because ;ob )1 is not referrin2 to a natural creature.
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8he Bord is e(posin2 Beviathan, Fin2 of pride. 8here are man$ stories in ancient lore concernin2 fire breathin2 dra2ons. M$tholo2$ refers to this creature. + believe these m$ths and stories are representative of this spiritual bein2, Beviathan. 8he ancients had contact with the spirit realm and often portra$ed what the$ Fnew throu2h their literature and folFlore. ?ou ma$ sa$, G#astor @cFhardt, thatDs ridiculousJ + donDt believe itJG But + didnDt believe it either until + encountered Beviathan in deliverance and studied the 9ord of :od.
O$t o his mo$th go '$rning lamps, and spar!s o ire leap o$t. )3o' 4*:*9.
8he 4merican Baptist translation sa$s, "@rom his mouth go flames% and s,arks of fire esca,e(" 4 dra2on was a le2endar$ monster in the folFlore of man$ lands. +t was often described as havin2 a win2ed, snaFe/liFe bod$ armed with stron2 claws and a barbed tail, and spoutin2 fire from its nostrils !1ew 0tandard @nc$clopedia". +n some re2ions, and particularl$ in the 'rient, the dra2on was re2arded as well/disposed toward manFind. 4nother important reference to Beviathan and fire can be found when 4postle ;ames refers to the ton2ue as a little member that boasteth 2reat thin2s !;ames ,%<". 8his is an obvious reference to pride manifestin2 throu2h the ton2ue. ;ames then 2oes on to sa$ "how great a matter a little fire kindleth(" 8he ton2ue sets on fire the course of nature !;ames ,%6". Beviathan can manifest throu2h the ton2ue in boastin2, l$in2 and cursin2.
<or the sin o their mo$th and the words o their
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lips let them even 'e ta!en in their PR#D9: and or %$rsing and lying whi%h they spea!. )Psalm 59:*,.
'ne of the sins of pride is cursin2 and l$in2. Boastin2 is another manifestation of pride. 8o boast means to puff oneself up in speech, to speaF vain2loriousl$. 4r2uin2 and disputin2 is another manifestation of pride !1 8imoth$ 6%)". ;ames said, "the tongue can no man tame" !;ames ,%.". 8his could be due to BeviathanDs influence, for he cannot be tamed. 9e need a worF of 2race in our hearts and lips to overcome prideDs manifestations.
O$t o his nostrils goeth smo!e, as o$t o a seething pot or %aldron. )3o' 4*:,+.
4 Gseethin2 potG is a boilin2 pot. 8o seethe means to churn or foam as if boilin2. +t also means to be a2itated. 8o agitate means to disturb. ?et another definition is to e(ecute and trouble in mind or feelin2s. + believe this is a reference to anger( 4n2er is a manifestation of pride. +t is also a reference to stirrin2 up strife. #roverbs 2.%2< sa$s% "He that is of a ,roud heart stirreth u, strife(" 8he 1ew @n2lish Bible translates this verse% "A self-im,ortant man ,ro/okes Buarrels(" 8hose who are easil$ 2iven to strife, an2er and quarrels are controlled b$ Beviathan.
His 'reath !indleth %oals, and a lame goeth o$t o his mo$th. )3o' 4*:,*.
Breath represents spirit. @vil spirits can manifest throu2h the ton2ue. ;ames said, a little member can Findle a 2reat fire. #ride in our heart will manifest throu2h the ton2ue. Arom the abundance of the heart the mouth speaFs. 8he breath of Beviathan Findles a fire.
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Marine emons
Aire spreads and destro$s. +t is one of the most destructive elements Fnown to man. #eople controlled b$ Beviathan will do much dama2e throu2h their mouths. +nstead of Findlin2 coals with our ton2ues, we need the coals from the 5eavenl$ altar to pur2e our lips.
60
Chapter 7
"tubbornness and .ardness of .eart

-
#n his ne%! remaineth strength, and sorrow is t$rned into Coy 'e ore him. )3o' 4*:,,.
BeviathanDs stren2th is in his necF. 4ccordin2 to #salm 1.%)0, the Bord 2ives us the necFs of our enemies. ;oshua and +srael demonstrated their enemiesD defeat b$ puttin2 their feet on the necFs of the Fin2s of &anaan !;oshua 10%2)". 4 strong neck refers to bein2 stubborn and stiff/necFed. Stubbornness and rebellion are two more manifestations of pride. 0tubbornness is the refusal to chan2e. Man$ leaders and churches refuse to chan2e when a new flow of the 0pirit is bein2 released upon the bod$ of &hrist. 8here is a resistance to chan2e which is nothin2 but a manifestation of Beviathan. 4ccordin2 to 1 0amuel 1<%2,, "rebellion is as the sin of witchcraft% and stubbornness is as iniBuit& and idolatr&(" 0tubbornness will cause a man to reIect the word of the
61
Marine emons
Bord. 8his was the sin of 0aul. Man$ reIect present truth bein2 spoFen toda$ because of stubbornness. &han2e is a part of life. ?ou cannot 2row without chan2e. 9e must be fle(ible in order to chan2e with :od. 8here are alwa$s new thin2s bein2 birthed and released in the Cin2dom. +srael was often referred to as a "stiff-necked ,eo,le" !@(odus ,,%,". 0tephen called those who resist the 5ol$ :host "stiff-necked and uncircumcised in heart". "@or 9 know th& rebellion% and th& stiff neck" ! euteronom$ ,1%2-". 8he Moffat translation sa$s, "&our defiant tem,er and &our stubborn s,irit" . 0tubbornness is refusin2 to chan2e. +t is a refusal to repent and turn from a crooFed wa$. ".ift not u, &our horn on high: s,eak not with a stiff neck" !#salm -<%<". 8o lift up the horn means to boast, or to flaunt power. +t means to be arro2ant and irreverent. +t means to def$ :od !defiance". 8his is associated with a stiff necF.
6$t they o'eyed not, neither in%lined their ear, '$t made their ne%! sti , that they might not hear, nor re%eive instr$%tion. )3eremiah *1:,3.
Refusin2 to hear, anti/submissiveness, and unteachableness are all tied in with bein2 stiff/necFed. 8hese are all manifestations of pride and Beviathan.
(he la!es o his lesh are Coined together: they are irm in themselves0 they %annot 'e moved. )3o' 4*:,3.
8he Cno( translation sa$s, "@irst-set are the folds of his flesh% un&ielding though a thunderbolt should strike them(" 4nother characteristic of this spirit Beviathan is bein2 un&ielding and unbending( 8o &ield means to submit b$ 2ivin2 awa$ before force, ar2ument, persuasion, or entreat$.
62
+t means to relinquish oneDs ri2hts. #eople who are Gset in their wa$sG !unbendin2 and un$ieldin2" are bein2 controlled b$ Beviathan, who refused to $ield. 1ardness of 1eart
His heart is as irm as a stone: yea, as hard as a pie%e o the nether millstone. )3o' 4*:,4.
1e(t, the Bord shows us BeviathanDs heart. +t is hard as a rocF. 8his is a reference to hardness of heart( 5ardness of heart causes divorce and marital problems !Matthew 1*%."N unbelief and doubt !MarF 16%1)"N lacF of spiritual perception, spiritual dullness, lacF of wisdom and understandin2, for2etfulness !MarF .%1-/1."N lacF of repentance and 2odl$ sorrow !Romans 2%<"N bacFslidin2 and departin2 from :od !5ebrews ,%12". 8hese are all results of BeviathanDs influence. Man$ believers suffer from the condition of hardness of heart Iust as the disciples did. #haraoh, who is also referred to as Gthe 2reat dra2onG, hardened his heart and was destro$ed in the Red 0ea. 5ardness of heart prevents us from walFin2 in the fullness of :odDs blessin2s. Beviathan hinders spiritual 2rowth. 0leepiness while tr$in2 to pra$, stud$ the 9ord, or even while sittin2 in a service are manifestations of the spirit. #eople who have problems pra$in2 or understandin2 the 9ord of :od are often controlled b$ Beviathan. 4n inabilit$ to remember 0criptures or recall the 9ord have also been traced to Beviathan. 4r2uin2 and fi2htin2 in marria2es, causin2 separation and divorce, are also the worF of Beviathan.
=hen he raiseth $p himsel , the mighty are a raid: 'y reason o 'rea!ings they p$ri y themselves. )3o' 4*:,5.
6,
Marine emons
8he BerFele$ translation of this verse sa$s% "5hen he raises u, himself% the might& are afraid: beside themsel/es with ,anic(" 8his is what happens when Beviathan manifests. 'nce he is stirred up, even the mi2ht$ are afraid. 42ain this shows us manDs inabilit$ to stand before Beviathan. +t is the picture of a lar2e sea monster comin2 from the depths to surface. 5owever, :od is able to humble and destro$ Beviathan when he raises himself. 8his is a picture of self-e>altation and pride. #eople who manifest Beviathan spirits can be liFe monsters to deal with. +t is as if $ou are dealin2 with :od=illa himselfJ
)<or the weapons o o$r war are are not %arnal..... ), Forinthians *+:4. (he sword o him that layeth at him %annot hold0 the spear, the dart, nor the ha'ergeon. )3o' 4*:,6.
8he ne(t four verses all deal with the inabilit$ of natural weapons to defeat Beviathan. 5e cannot defeat ,ride with our natural abilities( 8hou2h man has been able to capture even the lar2est marine animals with natural weapons, not so with Beviathan. 'aul sa&s the wea,ons of our warfare are not carnal% but might& through Cod to the ,ulling down of strongholds( #ride is a stron2hold that can onl$ be pulled down with s,iritual weapons. +nstead of a natural sword we have the sword of the s,irit which is the word of :od. 8he spear, the dart, or Iavelin are useless because of his thicF coat of mail. 5e has shields to protect him and is therefore not vulnerable to attacF. 5is amour cannot be pierced with carnal weapons.
He esteemeth iron as straw, and 'rass as rotten wood. )3o' 4*:,1.
6)
8he Moffat translation sa$s, "He treats a har,oon like a straw(G 9hales, the lar2est creatures of the sea Fnown to man, have been captured with harpoons. 4 har,oon has alwa$s been an effective weapon a2ainst sea creatures. +ron and brass weapons were the stron2est weapons of ;obDs da$. 4nd $et, even the stron2est weapons of man are useless a2ainst him.
(he arrow %annot ma!e him lee: slingstones are t$rned with him into st$''le. )3o' 4*:,4.
4lthou2h natural arrows cannot maFe him flee, we can loose the arrow of deli/erance a2ainst him !2 Cin2s 1,%1-". 9e can also asF :od to shoot arrows at our spiritual enemies !#salm 6)%-". :odDs arrows are sharp in the hearts of the Cin2Ds enemies !#salm )<%<".
Darts are %o$nted as st$''le: he la$gheth at the sha!ing o a spear. )3o' 4*:,9.
9e have encountered Beviathan in deliverance man$ times and have witnessed this spirit actuall$ lau2hin2 at the worFers. Beviathan is so confident of his amour and stren2th that he mocFs those that would dare attacF him. 7ocker& can also be a manifestation of Beviathan. Pride(s Trail
&harp stones are $nder him: he spreadeth sharp pointed things $pon the mire. )3o' 4*:3+.
8he 4mplified sa$s his underparts are liFe "shar, ,ieces of broken ,otter&(G @ven BeviathanDs underbell& is sharp. 8he underbell$ is one of the most vulnerable areas found in reptiles. "He ,rints a threshing-sledge u,on the mud(" Beviathan leaves a distinct trail when upon land. #ride will leave a trail wherever it 2oes.
6<
Marine emons
8his trail includes hurt, pain, broFen marria2es, bacFslidin2, shame and destruction. "'ride goeth before destruction% and a haught& s,irit before a fall(" estruction follows the trail of pride.
He ma!eth the deep to 'oil li!e a pot: he ma!eth the sea li!e a pot o ointment )3o' 4*:3*.
Beviathan lives in the depths. #ride is so deep in man it is difficult to draw him out because he lives so deep within us. Boilin2 represents restlessness. 5umilit$ brin2s nest. #ride causes restlessness.
He ma!eth a path to shine a ter him: one wo$ld thin! the deep to 'e hoary. )3o' 4*:3,.
8he 8a$lor translation sa$s, "He lea/es a slim& wake of froth behind him( 0ne would think the sea were made of frost(" 8he 4merican Baptist translation sa$s, "8ehind him he makes a glistening ,ath(" Beviathan also leaves a path in the sea. 9herever #ride 2oes, he leaves a trail behind. 9herever $ou looF $ou can see a trail of miser$, broFen lives and destruction. o not walF in the path of #ride. +t is a path that leads to shame and destruction.
Gpon earth there is not his li!e, who is made witho$t ear. )3o' 4*:33.
8he BerFele$ translation sa$s, "0n earth there is not his eBual% a creature de/oid of fear(" 8he fact is, althou2h Beviathan is represented b$ an earthl$ creature such as the crocodile or lar2e sea serpent, we are not dealin2 with an earthl$ creature. 9e are dealin2 with a spirit, a stron2man in the Fin2dom of darFness. 8here is no creature on earth that is comparable to this fearless spirit.
66
/tta%2ing -eviathan and )ther Related S'irits

# 2od will not withdraw his anger, the pro$d helpers do stoop $nder him. )3o' 9:*3. He is 2od and he does not relent0 the helpers o Raha' 'ow 'eneath him. )7ew /meri%an (ranslation.
&ommand the hel,ers of 4ahab to bow beneath the Bord. Rahab is a spirit of pride. 8he name means Goutra2eous, violent, tumult, fierce, coura2eous, proud, vain and insolent.G 4 sea monster, crocodile, destro$ed b$ the arm of the Bord !#salm .*%10N +saiah <1%*". 5as helpers !;ob *%1,Hliterall$ meanin2 Gthe helpers of RahabG".
2od will not withdraw His anger: the )pro$d. helpers o Raha' )arrogant monster o the sea. 'ow $nder him. )/mpli ied.
Remember, his !BeviathanDs" stren2th is in his necF !;ob )1%22". 8he Bord will 2ive us the necFs of our enemies !#salm 1.%)0". 4sF the Bord to breaF his head. Remember to Gstrip the scalesG of Beviathan. 5is scales are the demons that shield him from attacF. 8aFe awa$ his armor and spoil his 2oods !victims" !BuFe 11%22". Related S'irits of Pride
6-
Marine emons
4n2er 4rro2anc$ &onceit &ontention efiance isobedience @2o 5au2htiness +ntellectualism Boft$ Manipulation 'bstinate #erfection #ride of Fnowled2e Ra2e 0corn 0elf/e(altation 0elfishness 0elf/ri2hteousness 0trife Unbendin2 Unwillin2 to apolo2i=e Un$ieldin2 9rath
4nti/submissiveness Boastin2 &ontrol &ursin2 estruction omination 5ardhearted +ndependence +ntolerance B$in2 MocFer$ 'rion #reIudice #uffed up Rebellion 0elf/centered 0elf/importance 0elf/promotion 0hame 0tubbornness Unwillin2 to admit wron2 Unwillin2 to chan2e Kanit$ 9itchcraft
6.
Rejection: !#ride is a compensatin2 spirit for re:ection! 9hen a person feels reIected, pride will cause them to have a false sense of securit$ and feelin2 better about themselves. Fear !will cause a person to cover up and hide" afraid to be $ourself. Fasting is often necessar$ when dealin2 with Beviathan. 8hrou2h fastin2, we humble the soul !#salm ,<%1,". Aastin2 helps breaF the power of pride in our lives.
6*
"trate ies to Defeat Marine Demons

1. 9orship !bow down" to the B'R that created the seas. 8his is the opposite posture of arro2ant sea entities and is a rebuFe to their pride !#sa. *<%1/6". 2. #raise him that created the seas. #raise is a weapon a2ainst these sea entities. 8he new son2 is especiall$ powerful in releasin2 Iud2ments a2ainst them !#sa. ,,%1/-". ,. eclare and decree :odDs authorit$ over the waters !#sa. 10)%*". ). &ommand the waters to praise 5im who 2athered them to2ether !#sa. *.%-/*". <. 4sF :od to breaF the heads of the dra2ons in the waters !#sa. -)%1,, +sa. 2-%1". 6. 4sF :od to awaFe and pierce Rahab !+sa. <1%*". -. Blow shofars over the waters !this represents the voice of :od over the waters" !#sa. 2*%,". .. 0in2 son2s concernin2 :odDs authorit$ over the waters. *. Use salt which represents cleansin2 and purification of the waters. 10. &ommand the deeps to praise, command :odDs wonders in the deep !#sa. 1).%11, #sa. 10-%2)".
-1
Appendi/0 Tactics to *out Demons

Arom Annihilating the Hosts of Hell, b$ 9in 9orle$ / 3a! for the Deliveran%e 3or2er to 4et Started5 1. Brief conversations about the reason the person is there for ministr$. 2. :eneral pra$er and worshipHfocus on :od and 5is 2oodness, power, etc. ,. Bind powers over the area, breaF assi2nments from powers in the air to demons in the person. 4sF for an2elic protection !5ebrews 1%1)". ). 4sF and receive b$ faith the 2ifts of the 0pirit needed to minister. -eadershi' D*ring Deliveran%e Ti#e 1. 8oo man$ people commandin2 spirits !different ones" at the same time causes confusion for ever$one, especiall$ to the person bein2 ministered to. 2. Beadership will often shift as the 5ol$ 0pirit directs. ,. 5usbands are often the most effective in commandin2 spirits to leave their wives, with the support of others. Ta%ti%s of S'ea2ing to De#ons 1. 4ddress the spirit b$ name and if that is not Fnown,
-,
Marine emons
2.
,.
). <. 6.
-. ..
address b$ function. a" @ither the 5ol$ 0pirit will 2ive it, or b" 8he demon will reveal himself. c" o not rel$ on either method e(clusivel$Hbe open to the 5ol$ 0pirit in this area. Repeatedl$ remind these spirits that $our authorit$ is 2iven to $ou b$ ;esus &hrist, 9ho is far above all rule and authorit$ !@phesians 1%21". Remind them of their fate in Revelation 20%10 and other places in 0cripture !;ob ,0%,/.". Use the statement !G8he Bord ;esus &hrist rebuFes $ou.G" repeatedl$, as a batterin2 ram. +t is helpful to harass the demons to confess that ;esus &hrist is their Bord. Ruler demons often can be bad2ered for more information. 4t times $ou will command the ruler demon to 2o and then clean out the lesser demons under him, and if that does not worF, reverse the tactics. Bind and separate interferin2 spirits as :od leads. 8here is no need to shout at demons since the battle is not in the flesh, but in the 0pirit.
3hat to E6'e%t in Re%eiving Deliveran%e 9hile man$ deliverances involve obvious ph$sical manifestations, not all react in this manner. 0ome spirits leave quietl$ and non/violentl$. ?ou ma$ not have a stron2 ph$sical reaction when receivin2 deliverance, therefore, donDt be disappointed if $ou donDt receive in this manner. 9hat $ou should e(pect is
-)
4ppendi(% 8actics to Rout emons
a release. ?ou Fnow there is a release when.... 1. 'ppressive force disappearsN 2. 5eaviness liftsN ,. Uneasiness 2oes awa$N ). Burden or load li2htensN <. 8here is an inner sense of libert$, freedom, and divine satisfaction or contentmentN 6. 8he Io$ of the Bord comes, and $ou are able to reIoiceJ 8he result of deliverance is righteousness% ,eace% and :o& in the Hol& Chost !Romans 1)%1-". 9hen devils are cast out, the Kingdom of Cod has come !Matthew 12%2.". De#on &anifestations 9hen evil spirits depart, $ou can normall$ e(pect some sort of manifestation throu2h the mouth or nose. Bisted below are some of the common manifestations% 6 &ou2hin2 6 roolin2 6 Komitin2 6 0pittin2 6 Aoamin2 6 0creamin2 6 Roarin2 6 &r$in2 6 0i2hin2 6 Belchin2
6?awnin2 6 @(halin2 42ain, when demons are cast out, the$ normall$ leave throu2h the mouth or the nose. 0pirits are associated with breathin2. Both the 5ebrews and the :reeFs had onl$ one word for s,irit and breath( +n the :reeF, that word is pneuma. 8he 5ol$ 0pirit is breathed in !;ohn 20%22". @vil spirits are breathed out( 0ometimes people shaFe or tremble when the$ receive
-<
Marine emons
deliverance. 8heir bod$, in whole or part, ma$ actuall$ shaFe or tremble. 1indran%es to Re%eiving Deliveran%e &urses #ride Un2odl$ 0oul 8ies Aear Unbelief Unfor2iveness 0in #assivit$ 'ccultism @mbarrassment BacF of esire BacF of Cnowled2e 4ll demons have le2al, biblical 2rounds. 8he$ ma$ not torment at will. +f demons have le2al 2rounds, then the$ have the ri2ht to remain. 8hese le2al 2rounds must be destro$ed in order to receive and maintain deliverance.
1o" to 7ee' Yo*r Deliveran%e 1. Read :odDs 9ord dail$. 2. Aind a 2roup of Bible believin2 people, preferabl$ a church, and re2ularl$ meet with them for worship, stud$ and ministr$. ,. #ra$ with the understandin2 and in ton2ues. ). #lace the blood of ;esus on $ourself and $our famil$.
-6
4ppendi(% 8actics to Rout emons
<.
6.
-.
..
*.
etermine as nearl$ as $ou can which spirits have been cast out of $ou. MaFe a list for these areas 0atan will tr$ to recapture. 8he wa$ demons 2ain re/entr$ is throu2h a la(, undisciplined thou2ht life. 8he mind is the battlefield. ?ou must cast down ima2inations, and brin2 ever$ thou2ht into the obedience of &hrist !2 &orinthians 10%<". #ra$ to the Aather ferventl$, asFin2 5im to maFe $ou alert, sober and vi2ilant a2ainst wron2 thou2hts !1 #eter <%., *". 8he demons si2nal their approach to $ou b$ the fact that the old thou2ht patterns $ou once had are now tr$in2 to return unto $ou. 4s soon as this happens, immediatel$ rebuFe them. 0tate /erball& that $ou refuse them as quicFl$ as possible. ?ou have the authorit$ to loose the angels of the .ord to battle the demons !5ebrews 1%1)N Matthew 1.%1.". Bind the demons and loose upon them the spirits of destruction !1 &hronicles 21%12" and burnin2 and Iud2ment !+saiah )%)" from the Bord ;esus &hrist. 4lso, loose warrior an2els upon the demons.
--
*eference
Darth% @ire E Sea b$ R. Russel Bi(ler, 8reasure 5ouse 0hippensbur2, #4, 1**
-*
1ther 2ooks by Apostle Eckhardt

4 5ouse of #ra$er Aor 4ll 1ations Bet Us 4lone Aift$ 8ruths &oncernin2 4postolic Ministr$ +dentif$in2 and BreaFin2 &urses Releasin2 :odDs #ower 8hrou2h Ba$in2 on of 5ands 8he Ministr$ 4nointin2 of 8he 4postle 8he Ministr$ 4nointin2 of 5elps emon 5it Bist Belial% 8he 9icFed Ruler Movin2 +n the 4postolic #resb$teries and 4postolic 8eams Beadershift% 8ransitionin2 Arom 8he #astoral 8o 8he 4postolic #roton Believers Marine emons #ra$ers 8hat Rout emons !1ew Release"
.1
To 1rder 2ooks 3 Tapes Contact
&rusaders +.M.#.4.&.8. #ost 'ffice Bo( )*2 Matteson, +llinois 60)), .66.26<.*0.< 999.+M#4&81@89'RC.1@8
Aor Ministr$ @n2a2ement &ontact &rusaders Ministries -0..*22.0*.,
.,
BaKer2ne, 81 U04 2. Aebruar$ 2010 1-)),<BK00001BO<O#

Marine Demons by John Eckhardt

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Apostle John Eckhardt

The Mystery of the Waters

8he M$ster$ of the 9aters

8he M$ster$ of the 9aters

8he M$ster$ of the 9aters

8he M$ster$ of the 9aters

8he M$ster$ of the 9aters

:erhard Cittel sa$s in his 8heolo2ical

r. Ainis aFe sa$s in reference to ;ob 26%</6%

8he M$ster$ of the 9aters

8he M$ster$ of the 9aters

&ould this be a reference to proud entities bein2 tread

8he M$ster$ of the 9aters

upon and controlled b$ :odE

8he deep trembles at :odDs presence.

God Jud es the Waters

8he M$ster$ of the 9aters

witchcraft. #orno2raph$ deals with ima2es !idolatr$". TYRUS (TYRE)

8he M$ster$ of the 9aters

Jesus Comes to the "ea Coast

8he M$ster$ of the 9aters

8he M$ster$ of the 9aters

8he M$ster$ of the 9aters

$e%iathan& The 'in of (ride

8he M$ster$ of the 9aters

8he M$ster$ of the 9aters

8he M$ster$ of the 9aters

8he M$ster$ of the 9aters

8he M$ster$ of the 9aters

then better understand wh$ he is so stron2 and invincible to attacF.

8he M$ster$ of the 9aters

"trippin $e%iathan,s "cales

8he M$ster$ of the 9aters

ever$one else is wron2.G

8he M$ster$ of the 9aters

"tubbornness and .ardness of .eart

8he M$ster$ of the 9aters

8he M$ster$ of the 9aters

8he M$ster$ of the 9aters

/tta%2ing -eviathan and )ther Related S'irits

8he M$ster$ of the 9aters

"trate ies to Defeat Marine Demons

Appendi/0 Tactics to *out Demons

4ppendi(% 8actics to Rout emons

4ppendi(% 8actics to Rout emons

1ther 2ooks by Apostle Eckhardt

To 1rder 2ooks 3 Tapes Contact

Aor Ministr$ @n2a2ement &ontact &rusaders Ministries -0..*22.0*.,

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