by Lindsay Glenn Introduction In this paper I will discuss the state of womens literacy in Colonial New England and how literacy sponsorship impacted and increased the rate of literacy over the Colonial era. I will also discuss how previous studies may have overestimated the illiteracy rates among Colonial New Englanders, because clearly the standard by which they judged literacy was far too rigid.
Before we begin, let us have a discussion about how we define literacy. Is literacy reading? Writing? What does it mean for one to be illiterate? Illiteracy is commonly known as the inability to read and write. What if we had a population of individuals who were capable of reading and comprehending but not capable of writing? How would we define those individuals? The state of womens literacy in Colonial New England was just so, women reading but not capable of writing.
Womens Literacy in Colonial New England Literacy rates were lower for females than for males throughout the Colonial era, and the timing of the rise of female literacy, particularly toward universal literacy, was different, than those of the males in the society (Perlmann et. al, 50-1). In fact, while illiteracy was nearly wiped out among men dying around the time of the Revolution, half the women were still illiterate (Perlmann et. al, 51). It seems that there was no more than a very slow rise in womens literacy after it reached the 40% level around the turn of the eighteenth century, (Lockridge, 38-9). The literacy rates for women during this time were definitely dismal at best.
According to my research, the reason behind the poor literacy rates for the women of this time was because the idea of educating women was not one that was favored. Traditional female roles did not require such skills, and powerful prejudices worked to inhibit the public exercise of trained intelligence by women (Main, 579). Another of the many reasons for womens illiteracy is because women of the time had no necessity to write. Writing was a job-related skill (Monaghan, 28). Because women at the time were not trained to work outside of the home, but instead were trained to be successful homemakers, penmanship was an acquisition irrelevant to women (Monaghan, 28). Instead of training women with the quill or pen, they were trained with the needle.
Over time literacy improved as a matter of law, when Massachusetts passed legislation demanding literacy instruction for all youth, Connecticut, New Haven (then a separate colony), New York and Plymouth quickly followed suit (Monaghan, 27). Although a new precedence was set by enforcing legal provisions, the emphasis on literacy seemed to be only for reading. The greater importance was placed by Colonial Americans on the ability to read rather than to write is well exemplified by the legislation passed, (Monaghan, 26). Later amendments were made to the literacy provisions concerning being learned to write a ledgible hand, but the provisions only applied to sons and not daughters (Monaghan, 27). The lack of inclusion of women was due, again to the lack of necessity for women to write.
Thankfully, the idea of educating women began to gain strength. Once male literacy was universal in the late eighteenth century a new concern for the mothers role stimulated education for women (Perlmann et. al, 53). The evolving view of the proper mother was one who was able to better prepare the next generation by possessing the refinements afforded by literacy (Perlmann et. all, 53).
As society grew and changed, the need of women to write in order to establish a line of credit with businesses, keep accounts with storekeepers and purchase such luxury items as tea, sugar and pottery helped motivate the evolution of womens literacy (Main, 583-4). Women also sought out opportunities for additional services such as nursing, laundering and sewing, which required the ability to both read and write (Main, 584).
What is literacy sponsorship? Now we will turn our discussion towards the idea of literacy sponsorship. Brandt defines literacy sponsorship, a term she coined, as any agents, local or distant, concrete or abstract, who enable, support, teach or model, as well as recruit, regulate, suppress, or withhold literacy and gain advantage by it in some way (Brandt, 2). She explains that interests between the sponsor and the sponsored do not need to converge, they may even conflict, in order for the sponsorship to be successful (Brandt, 2). She defines sponsors as a delivery system for the economies of literacy, explaining that they are the means through which literacy is presented (Brandt, 3). According to Brandt, a sponsor can be relatives, teachers, priests, supervisors, military officers, editors, or even influential authors, stating they are generally powerful people making the way smoother for literacy to take place (Brandt, 3).
Brandt explains that literacy sponsors affect literacy learning in two powerful ways. First, they help to organize and administer stratified systems of opportunity and access, (Brandt, 16). Second, they raise the literacy stakes in struggles for competitive advantage, (Brandt, 16). Sponsors have the ability to enable and even hinder literacy activity, and are capable of forcing the formation of new literacy and disabling previous ones (Brandt, 16). She explains in her theory that sponsors are underwriters of the acts of reading and writing that work to enable or induce literacy (Brandt and Clinton, 1332). She also states that the concept of the literacy sponsor recognizes the historical fact that access to literacy has always required assistance, (Brandt and Clinton, 1332).
In our time, as long as a person has access to a local library, or even a McDonalds
as long as you have a mobile device, they have access to
the web, and a virtual window to limitless information. In days past, especially in Colonial times, books such as the hornbook, primers and even bibles were hard to come by. Because of the limited access to schools and books, sponsors were necessary for literacy to proliferate.
Literacy sponsorship in Colonial New England So who were the literacy sponsors of Colonial New England? Throughout my research, each path toward literacy seemed to be paved by the same people, women. Whether they be mothers or women running dame schools (private schools run for small children by a woman in her home), women seemed to be the biggest sponsors of literacy during the Colonial period. The irony here is that women were notoriously invisible in Colonial records, even though they, themselves, were a huge sponsor of literacy during the period. One can only guess how many women must have earned a few pennies a week as private teachers of reading, throughout the eighteenth century (Monaghan, 24).
Mothers were particularly interested in their childrens literacy because literacy was not only an indicator of education but also of social standing (Monaghan, 18). Literacy was also a major indicator in ones faith. Children were taught to read using a hornbook, then a primer, then a psalter and finally a bible, concluding their education by being able to read both the old and new testaments (Monaghan, 20). Hence, a pious mother was particularly motivated to teacher her child to read, (Monaghan, 20). I consider mothers to be the underwriters of their childrens literacy because they had a vested interest in their childrens future, and literacy was the key.
Im sure there were many cases of other literacy sponsors throughout the Colonial era. I can imagine priests, neighbors, siblings and nannies all enabling literacy in someone in which they have a vested interest. The only recorded evidence I have uncovered of literacy sponsorship during this period was that of mothers and women teaching reading at dame schools.
Conclusion Throughout all the research on the topic of womens literacy in Colonial New England, I kept being drawn back to Lockridges study. In his book, Lockridge reports an improvement in the mass illiteracy of women but points out that female illiteracy remained quite common and women were always at a distinct disadvantage in obtaining basic education (Lockridge, 4). It is true that women were at a disadvantage when it came to obtaining an education but I would hardly classify the women of this period as being under a cloud of mass illiteracy. After all, Lockridges study is solely based on whether or not individuals signed or marked their wills over a period of time.
As many of the authors weve discussed here have pointed out, Lockridges data may not be as accurate as it seems. First, he assumes that non-signers or markers are illiterate (Lockridge, 7). He even develops an argument on how signatures or a lack thereof determine literacy. In my opinion, this is a huge assumption to make and one that can shift data from one extreme to the other. With the information we have found since, that women taught reading and men taught writing, I think it is safe to assume that the women of Colonial New England cannot be defined as illiterate (Monaghan, 24). I think the women of Colonial New England were perfectly capable of reading but lacked the ability to sign their names because writing, at the time, was a luxury that women were not afforded.
I see an incredible amount of irony in the idea that the same people that Lockridge claims are illiterate based on their lack of ability to sign their name, are the people who were sponsors literacy in a whole new generation of readers and writers. I was very intrigued by Lockridges work but once I researched deeper I realized his definition of literacy was so rigid that it was difficult for me to take any of his outcomes for truth. Should we develop another term to define those who are capable of reading but not writing? I dont know that it is necessary but I do know that it is not accurate to define those who are unable to sign their names as completely illiterate.
There is so much information on the topic of womens literacy in Colonial New England and I definitely feel as if I have only scratched the surface of the topic and how sponsorship affected that literacy. Ive been speaking passionately about the topic to anyone who would listen about ever since I began my research (Lord, help them). The concept of literacy sponsorship is one that is so simple, yet such an important part of the fabric of our literacy, past, present and future. Applying the concept to one of my favorite time periods and my favorite place was truly a pleasure. Since this is the end of my college career, I will have the luxury of further investigating the topic at my leisure, that is, unless someone wants to sponsor me for doctoral work. Bibliography
Brandt, Deborah. The Sponsor of Literacy. Rep. Albany: National Research Center on English Learning & Achievement, U at Albany, State U of New York, 1997. Print. Ser. 7.12.
Brandt, Deborah and Clinton, Katie. Limits of the Local: Expanding Perspectives on Literacy as a Social Practice Journal of Literacy Research. 34.3 (2002). Rpt in The Norton Book of Composition Studies. Ed. Susan Miller. NY: Norton, 2009. 1321-1338. Print.
Lockridge, Kenneth A. Literacy in Colonial New England: An Enquiry into the Social Context of Literacy in the Early Modern West. New York: Norton, 1974. Print.
Main, G. L. "An Inquiry Into When and Why Women Learned to Write in Colonial New England." Journal of Social History 24.3 (1991): 579-89. Print.
Monaghan, E. Jennifer. "Literacy Instruction and Gender in Colonial New England." American Quarterly 40.1, Special Issue: Reading America (1988): 18-41. JSTOR. Web. 17 Apr. 2014.
Perlmann, Joel, and Dennis Shirley. "When Did New England Women Acquire Literacy?" The William and Mary Quarterly 3rd ser. 48.1 (1991): 50- 67. JSTOR. Web. 17 Apr. 2014.