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Enuma Elish is the Babylonian creation mythos (named after its opening words). It was recovered by Austen Henry Layard in 1849 (in fragmentary form) in the ruined Library of Ashurbanipal at Nineveh (Mosul, Iraq), and published by George Smith in 1876.[1]
The Enûma Eliš has about a thousand lines and is recorded in Old Babylonian on seven clay tablets, each holding between 115 and 170 lines of text. Most of Tablet V has never been recovered but, aside from this lacuna, the text is almost complete. A duplicate copy of Tablet V has been found in Sultantepe, ancient Huzirina, near the modern town of Şanlıurfa in Turkey.
This epic is one of the most important sources for understanding the Babylonian worldview, centered on the supremacy of Marduk and the creation of humankind for the service of the gods.
Enuma Elish is the Babylonian creation mythos (named after its opening words). It was recovered by Austen Henry Layard in 1849 (in fragmentary form) in the ruined Library of Ashurbanipal at Nineveh (Mosul, Iraq), and published by George Smith in 1876.[1]
The Enûma Eliš has about a thousand lines and is recorded in Old Babylonian on seven clay tablets, each holding between 115 and 170 lines of text. Most of Tablet V has never been recovered but, aside from this lacuna, the text is almost complete. A duplicate copy of Tablet V has been found in Sultantepe, ancient Huzirina, near the modern town of Şanlıurfa in Turkey.
This epic is one of the most important sources for understanding the Babylonian worldview, centered on the supremacy of Marduk and the creation of humankind for the service of the gods.
Enuma Elish is the Babylonian creation mythos (named after its opening words). It was recovered by Austen Henry Layard in 1849 (in fragmentary form) in the ruined Library of Ashurbanipal at Nineveh (Mosul, Iraq), and published by George Smith in 1876.[1]
The Enûma Eliš has about a thousand lines and is recorded in Old Babylonian on seven clay tablets, each holding between 115 and 170 lines of text. Most of Tablet V has never been recovered but, aside from this lacuna, the text is almost complete. A duplicate copy of Tablet V has been found in Sultantepe, ancient Huzirina, near the modern town of Şanlıurfa in Turkey.
This epic is one of the most important sources for understanding the Babylonian worldview, centered on the supremacy of Marduk and the creation of humankind for the service of the gods.
2. The stars their likeness(es), the signs of the zodiac, he set up. 3. He determined the year, defined the diisions; !. "or each of the t#ele months he set up three constellations. $. %fter he had def&ined' the days of the year &(y means' of constellations, ). He founded the station of *i(iru to make kno#n their duties(+). ,. That none might go #rong (and) (e remiss, -. He esta(lished the stations of .nlil and .a together #ith it. /. He opened the gates on (oth sides, 10. %nd made strong lock(s) to the left and to the right. 11. 1n the ery center thereof he fi2ed the zenith. 12. The moon he caused to shine forth; the night he intrusted (to her). 13. He appointed her, the ornament of the night, to make kno#n the days. 1!. 34onthly #ithout ceasing to go forth #ith a tiara. 1$. %t the (eginning of the month, namely, of the rising o&er' the land, 1). Thou shalt shine #ith horns to make kno#n si2 days; 1,. 5n the seent day #ith &hal'f a tiara. 1-. %t the full moon thou shalt stand in opposition (to the sun), in the middle of each &month'. 1/. 6hen the sun has &oertaken' thee on the foundation of heaen, 20. 7ecrease &the tiara of full' light and for (it) (ack#ard. 21. &%t the period of inisi'(ility dra# near to the #ay of the sun, 22. %nd on &the t#enty8ninth' thou shalt stand in opposition to the sun a second time. 23. &....' omen, enter upon her #ay. 2!. &.... ap'proach and render 9udgement. 2$. &....' to iolate. 2). &....: to me.3 (;reak) Catch Line %s &4arduk' hears &the #ord's of the gods. Colophon "ifth ta(let (of) .numa .lish. <alace of %shur(anipal, king of the #orld, king of %ssyria. =ource> The ;a(ylonian ?enesis (y %le2ander Heidel