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20 The Milli Gazette, 1-15 June 2014 ISLAMIC PERSPECTIVES www.milligazette.com
FIRAS AL-KHATEEB
From the 1500s through the 1800s, European nations were engaged
in a tragic and barbaric practice known as the slave trade. During this
period, over 12 million Africans were kidnapped or bought in Africa,
boarded onto ships and taken to North and South America to work as
slaves. The legacy of this inhuman treatment lives on today, in the
form of racism and economic disadvantage for blacks in the
Americas, and disunity and wars in Africa. One aspect of slavery that
has been overlooked in historical studies is the impact of slave
revolts in the New World. Needless to say, the African slaves did not
go willingly to their new lives. In many cases, they fought back
against their masters, refusing to accept the life theyd been thrown
into. One of the most notable (and successful) of these rebellions
was the Bahia Revolt, which took place in 1835 in Brazil. This revolt,
unlike some others, was planned and led entirely by Muslims. The
story of how they were able to plan a revolt in such horrid conditions
and have such a large impact is remarkable. The most interesting
and defining factor of the revolt was its Islamic character.
Background: Brazil was originally a Portuguese colony, up until
1822 when it gained its independence. Regardless of the govern-
ment, however, the slave trade went on from the earliest Portuguese
settlements through the late 1800s. In the eastern state of Bahia,
slaves made up about one third of the labour force.
Understanding the origin of these slaves is very important to
understanding how the revolt was so successful. Most of the slaves
came either from Senegambia (on the western coast of Africa), or
from the Bight of Benin (modern-day Benin, Togo, and Nigeria). The
slaves from these areas were almost entirely Muslim. The Wolof and
Mandinke people of Senegambia were entirely Muslim by the 1400s
and were very learned in Islamic matters, with many scholars among
them. The Yoruba, Nupe, and Hausa people from Benin were also
entirely Muslim since at least the 1500s.
The location of the revolt, Salvador, in Brazil: When these Muslim
slaves arrived in Brazil, they carried with them their religious beliefs,
with most refusing to submit to Catholicism like their Portuguese and
Brazilian masters. Even as slaves, they managed to carry on an
Islamic community with imams (scholars), mosques, schools, and
communal prayer. In the capital of Bahia, Salvador, where the revolt
would take place, over 20 different mosques existed, being built by
both Muslim slaves, and freedmen (former slaves who had gained
freedom).
Organizing Revolt: In 1814 and 1816, the Muslims of Bahia attempt-
ed to organize a revolt against the Portuguese. They wanted to over-
throw the local law enforcement, free all the slaves, and commandeer
ships back to Africa. Unfortunately, some slaves were serving as
informants to the local police, and the revolt was crushed before it
even started, with its leaders being killed. Over the next 20 years,
intermittent minor revolts by Muslims and non-Muslims alike were
met with no success in bringing freedom to Bahias slaves.
Before discussing the revolt in 1835, we must understand the
unifying factor Islam played in the organization of the slaves. The
Wolof, Mandinke, Hausa, Nupe, and Yoruba all spoke different lan-
guages. While some people have ignorant ideas about Africa being
one monolithic entity, it is a diverse continent of different people, cul-
tures, and nations. These Muslim slaves in Bahia were as diverse as
a group of French, German, Russian, and Greek speakers. Despite
their ethnic differences, the unifying factor between all of them was
Islam. Islam provided them with a common language to speak
(Arabic), common customs, dietary habits, and behaviours. The
Muslims of Bahia would be much more connected to fellow Muslims
of a different ethnicity than non-Muslims who spoke the same lan-
guage as them. Throughout Islamic history, unity such as this has led
to greater strength and solidarity.
Muslim slaves in Bahia, Brazil: The failed revolts of 1814 and 1816
forced Bahias Muslims to go into hiding. Outward expressions of
Islam were repressed by the authorities. Despite this, throughout the
1820s and 1830s, the Muslim leaders and scholars focused greatly
on converting other Africans (be they Catholic or animist) to Islam.
Even the Brazilian authorities noticed an increase in the number of
people practicing Islam, but did not pay it much attention.
The people who organized the revolt were exclusively Muslim
scholars. Due to the strength of the Muslim community, they were
well respected by the people and held in a position of honour and
esteem. Among these leaders were men such as:
Shaykh Dandara - a wealthy freedman who was an imam;
Shaykh Sanim - an elderly slave who established a school to teach
people about Islam;
Malam Bubakar Ahuna - the leading scholar throughout Bahia, who
organized Muslim community events.
These Muslim scholars, as well as many others, used the
mosques as a base of operations. There they discussed plans for
revolt, stored weapons, and educated the local Africans. It was
through these mosques that Malam Bubakar distributed his call to
jihad (holy struggle, or military resistance). He wrote out a document
in Arabic that called on Muslims to unify in preparation for the com-
ing revolt against their Brazilian masters.
The Revolt: The authorities had received some information that a
rebellion was brewing, so they took proactive steps and exiled Malam
Bubakar six months before the revolt was scheduled. Despite this,
the plans for the revolt were already finalized and distributed to
Muslims throughout Bahia. The revolt was to take place after the Fajr
(dawn) prayer on January 25th, 1835, which was the 27th of
Ramadan, 1250 AH in the Muslim calendar. Some Muslims consider
the 27th to be the most probable date for Laylat al-Qadr, the Night of
Destiny, when the Quran was revealed to Prophet Muhammad. The
Muslims of Bahia chose this date in the hope that the heightened
spiritual state of the community would lead to greater chances for
success.
Because of the massive size of the planned revolt, word was
bound to reach the Bahia police about the revolt. The night before the
revolt was scheduled to take place, they raided one of the local
mosques and found Muslims armed with swords and other weapons.
The fight that ensued led to the death of one officer. Thus, the revolt
had to start early.
Albeit a few hours early, the Muslim rev-
olutionaries from this mosque marched out
of the mosque, ready to begin the revolt in
the dead of night. They were dressed in long
white thobes (tunics) and kufis (skullcaps)
that clearly identified them as Muslims.
Because the revolt was scheduled to begin
at dawn, not all the mosques came out in
revolt at the same time. Regardless, those
that did start the revolt around midnight
marched throughout the streets of Salvador,
gathering other slaves (both Muslim and
non-Muslim) to join them in their revolt.
Before the rest of the mosques even joined,
there were about 300 slaves and freedmen
marching through the city.
Eventually, the governor of Bahia man-
aged to mobilize the local armed forces to confront the rebels. The
few hundred Africans now met over 1,000 professional soldiers with
advanced weaponry in the streets of Salvador. The battle lasted for
about an hour, and led to the death of over 100 Africans and 14
Brazilian soldiers. The Brazilian authorities clearly won the battle.
The revolt never managed to overthrow the local government, nor to
board ships headed back to Africa. It appeared to be a failure.
Aftermath: The leaders of the revolt, the Muslim scholars, were put
on trial and executed. The numerous slaves who took part in the
revolt were given punishments ranging from imprisonment to lash-
ings. Although on the surface the revolt appears to be a failure, there
is more to it than that.
After the revolt, a general fear of Africans, particularly Muslims,
gripped the people of Brazil. The Brazilian government passed laws
that led to a mass deportation of Africans back to Africa. One of the
original goals of the Bahia Revolt was to be returned to Africa, so this
can be seen as a partial victory for the rebellion.
More importantly, however, the Bahia Revolt spurred the anti-
slavery movement throughout Brazil. Although slavery continued to
exist in Brazil until 1888, the revolt began the public discussion about
the role of slaves and the benefit or detriment they provided to
Brazilian society. It is seen as one of the most important events in
leading towards freedom for Brazilian slaves.
It is important to note that the single defining factor for the Bahia
Revolt was its Islamic character. It was organized and led by Muslim
scholars, planned in mosques, and supported by a largely Muslim
African population. Without Islam as a unifying factor, such a revolt
would never have been possible, nor would the effect it had have
been so great.
Furthermore, Islam continued as a strong force in Brazil for
decades. The violent Brazilian reaction to oppress Islam in the after-
math of the revolt did nothing to stamp Islam out. It is estimated that
in 1910, there were still over 100,000 Muslims throughout Brazil. This
is a testament to the strength of the Muslim community of Brazil and
their dedication to Islam.
Any discussion on the history of Islam in the Western
Hemisphere must include the heroic actions of these Muslims. Islam
is not a new religion in North and South America, brought by recent
immigrants from the Middle East and South Asia, as many tend to
believe. Rather, it is a religion that has greatly influenced the course
of North and South American history in the past, and will continue to
do so in the future.
Bibliography: Shareef, Muhammad. The Islamic Slave Revolts of Bahia,
Brazil. Pittsburg: Sankore Institute, 1998.
The Muslim Slave Revolt in Bahia, Brazil
BAHIA REVOLT
Date: January 1835; Location: Salvador, Bahia; Result: Legalist victory, repelled rebellion.
Strength: unknown, at least 3 battalion of guards, 600 insurgents; casualties; losses: 7 dead
soldiers; 80 dead; 300 captured rebels
A sketch of a battle during Bahia Revolt
BOOKS The Milli Gazette, 1-15 June 2014 21 www.milligazette.com
Book Indias Muslim Spring - Why is Nobody Talking about It?
Author: Hasan Suroors
Publisher: Rupa Publications, New Delhi, 2014.
ABHAY KUMAR
Hasan Suroor is a London-based veteran journalist. He began his
career with The Statesman and later he worked as The Hindus UK
correspondent for over a decade. He continues to write in news-
papers on important issues such as Muslim identity, secularism,
communalism and Islam. He was brought up and educated in
Delhi after his family left Lucknow for the national capital post-
Partition. Their new destination, at least in the beginning, did not
receive its guests warmly as his parents identity as Muslim
worked as a hurdle for them to rent a flat in New Delhi. Eventually
they had to seek refuge in the Muslim-majority Ballimaran of the
Walled City where his mother worked as a Communist Party
activist.
Suroor, who is regarded as one of the progressive and lib-
eral voices among Muslims, has recently been in news for an
interesting thesis which he offers in his new book, Indias Muslim
Spring: Why is Nobody Talking about It?
He argues that for the first time since Independence a seis-
mic and tectonic shift has taken place in the Indian Muslim
community with an emergence of liberal spring among the new
generation Muslims, who were born after the late 1970s.
For Suroor, the elder generations of Muslims were funda-
mentalist and emotional, intolerant of freedom of speech, pri-
oritized cultural and identity issues over substantive ones, had
contempt for women and blamed others for the plight of Muslim
community while the young Muslims are just the opposite of their
elders -- they, are tolerant, pragmatic, moderates, secu-
lar, cosmopolitan, optimistic, confident and forward-look-
ing as well as nationalistic. In short, he creates a binary
between the fundamentalist old Muslims versus liberal young
Muslims.
Notwithstanding his argument that these young Muslims are
secular, liberal and modern, Suroor at the same time, in the book,
depicts them as deeply religious as these young Muslims greet
each other with salaam alaikum instead of more secular aadab,
dutifully offer namaz, keep fast, grow beard, avoid haram meat
and so on. Does not he contradict himself by saying that the new
generations of Muslims are, at the same time, both deeply reli-
gious and secular? He would strongly argue that the new genera-
tions of Muslims have been able to reconcile these contradictory
values. For him, the appearance of religiosity and the rise of
Muslim consciousness among young Muslims are reactions to
Islamophobia post- 9/11 and the fact that they wear their religios-
ity on their sleeves does not come in the way of their being liber-
al and moderate Muslims.
In the words of Suroor, the younger generation of Muslims is
more inclusive, more cosmopolitan and more forward-looking
than their parents generation was. Dont judge them by their
beards and hijabs. Go and talk to them, which is what I did, and
you might be surprised, as I was, to discover how well-adjusted,
optimistic and nationalistic todays Indian Muslim youth is
(p. xii).
To recap, he contends that for the first time since 1947 there
has been an arrival of Muslim spring amid religious fervour as
the moderate sections of Muslims, argues Suroor, are now in a
position to dominate fundamentalist forces.
In what follows I shall examine his claim and argue that his
generalisation of the Muslim spring is not empirically sustainable.
Besides, I will also problematize some of his views about the
Muslim community.
A Critique of Muslim Spring Thesis: As mentioned above, his
thesis of the Muslim spring is based on an untenable binary of
fundamentalist old generations of Muslims versus liberal and new
generations of Muslims. The author does not provide sufficient
empirical materials to convince readers that the old generations of
Muslims were indeed fundamentalists. However, my interest lies
in understanding why does a well-informed journalist like Suroor
often wails that the early generations of Muslims were not liber-
al? One plausible answer may be found in the works of anthro-
pologist Talal Asad, whose book Formation of the Secular
(2003) gives a critical insight to recognise the violence of secular-
ism. Asad shows how a secularist -- such as Suroor in India --
operates within the notion of linear progress of time from a tradi-
tional, religious and communitarian self into an individuated,
autonomous, rational, secular and moral self. Thus the secularist
Suroor is deeply uncomfortable with Muslim organisations,
self-styled communitarian leaders and ulama (religious leaders)
and he, therefore, does not miss any chance to bash mullas by
projecting them as villains!
Even if Suroor likes or dislikes, it is a fact that the hold of these
Muslim organisations and communitarian leaders, whom Suroor
calls fundamentalists, seems much stronger in the Muslim com-
munity than a secularist like him is willing to recognise.
I think Suroor would have done much more relevant work had
he instead studied how these organisations and communitarian
and religious leaders enjoy so much support among the Muslim
community.
Having lamented that the old generations were conservative
and fundamentalist, Suroor suddenly begins to celebrate the flow-
ering of the liberal spring among young Muslims. But his claim
lacks empirical evidence. As he himself points out that Muslims
are not a monolithic community and the community is sharply
divided on class, caste, sect, and regional lines how could he
then base his thesis on just a few interviews?
As he mentions that his method is based on good old-fash-
ioned journalism in which he appears to have interacted with a
dozen of urban middle class Muslims mostly in Lucknow, Aligarh,
Meerut and Delhi. Among his interviewees are a businessman, a
hotel executive, a young theatre actor, a car dealer, a young
Muslim graphic designer, a mass-communication student etc. Are
they representatives of around 20 crore Muslims of India? The
persons whom Suroor interviews come from a well-off social
background and their views are likely to be articulated from their
locations.
Therefore, Suroor commits an error to equate their views with
the views of the entire community. He also fails to critically evalu-
ate the statements of his interviewees. Further, Suroor ends up
propagating some highly problematic assumptions and sugges-
tions about the Muslims community, which often come through
his interviewees. Let me begin with one such interviewee who
ends up supporting free-market economy.
First, Razia Siddiqui, 28, who works with a multinational cor-
poration, completely dismisses the idea that market excludes a
large section of people. Instead, she gives an argument based on
meritocracy. Post-globalization, opportunities have increased
manifold. Institutions only look for the right attitude and sincerity
in individuals. I have never come across a meritorious and diligent
Muslim who has not progressed. It is not a case of discrimination;
it is a case of working hard, working diligently, and keeping one-
self away from negative thoughts of all kinds. Unfortunately,
Muslims have remained so archaic in their approach that they
become a case of missed opportunities (p. 138.).
At another place Siddiqui cites the life of nuclear scientist and
former President of India Dr APJ Abdul Kalam as a role model who
has reached the top from a modest background. However, the
problem with such a formulation is that it reduces poverty to an
individual level and overlooks the fact of inbuilt unequal social
relations.
Similarly, Suroor, despite his inclination towards the Left, cel-
ebrates the last two decades of growth in India, arguing that there
has been a high expansion of higher education for Muslims
women but he overlooks the fact that the State, as argued by
Marxist political economists, has also rolled back in this period
and there has been a massive cut of expenditure on social sec-
tors. At times, he seems to contradict himself when he mentions
that Muslims are facing discrimination but his overall argument
appears to have been informed by limited set of data. As the
Sachar Committee and the Mishra Comission have shown,
Muslims of India, with their internal variations, are socially and
economically a backward community. Therefore, they need urgent
ameliorative policies from State but Suroors celebrated young lib-
eral Muslims instead solely blame individuals for the plight of the
community.
Second, at another place, an interviewee of Suroor claims that
India is the safest and best place for Muslims in the world. The
politics of such a statement is that it silences the cries of millions
of Muslims who are victims of post-Independence communal vio-
lence. For example, in recent times, within a hundred kilometers
from the national capital New Delhi, as many as 50 thousands
Muslims remain displaced in the wake of Muzaffarnagar commu-
nal violence last September. Nine months after the violence, many
of them are still living in relief camps amid the reign of social ter-
ror. Had Suroor visited these camps and interviewed them about
whether India was the safest place to live for Muslims, the answer
would have been quite different. His claim that young Muslims are
well integrated in the mainstream, stands questioned as thou-
sands of young boys and girls, who have been living in these
camps, remain uprooted from society.
Third, Suroor argues that the young Muslims, unlike their eld-
ers, are pragmatic. But what does this pragmatism mean? On one
occasion, Suroor seems to suggest that pragmatism for Muslims
means their willingness to support and vote for BJP/Modi! He,
therefore, offers Muslims a suggestion, if voting BJP in special
circumstances was in their interest, vote BJP. I think this is a very
problematic advice. Suroor, who has written against communal-
ism for decades, seems to argue in favour of compromising with
it. He may call a Muslim supporter of Modi pragmatic but millions
others, who are waging a relentless struggle against communal-
fascism, would beg to differ with him.
Fourth, Suroor seems to agree with the views of a Meerut busi-
nessman and a Jamia Millia Islamia student who talk about the neg-
lect of education on the part of Muslim community and the need to
take a leaf from another minority communitys book, Parsis.
While his emphasis on the need to have a self-introspection
among the Muslim community is welcome, my differences with
Suroor lie in his equating the issues Muslims with those of Parsis.
Needless to say, history and social and economical conditions of
Parsis and Muslims are quite different. Muslims, much more than
Parsis, encounter anti-Muslim prejudices in society in their every-
day life. And unlike Parsis, Muslims have been victims of many
State-sponsored riots since Independence.
Fifth, the secularist Suroor, who is burdened with the ideolo-
gy of secular nationalism, does not give an impartial account of
history too. While discussing the history of Partition, he is overt-
ly critical of the Muslim League and Jinnah while he is complete-
ly silent about the role of the Congress. Though he is right to point
the finger at the role of elite sections of Muslims who saw the cre-
ation of Pakistan as beneficial for serving their own interests, he
does not even mention in passing the failures of the Indian
National Congress. Historians have rightly shown that the
Congress, which had powerful Hindu communalists, masquerad-
ing as nationalists within its fold, was not willing to accommodate
the legitimate demands of Muslims, paving the way for Partition.
Besides my disagreement with some of his basic arguments,
Suroor also makes some factual errors in the book. I was sur-
prised to find that a writer on the Muslim issue and Islam was not
able to write the correct meaning of salam alaikum, which is
peace/blessing be upon you, not God is great as he says (p. xi.)!
Contrary to Suroors assumptions and views, Muslims, par-
ticularly the youth, continue to face a serious problem of unem-
ployment and discrimination at the hands of State and society. The
account of Suroor fails to sufficiently capture the growing frustra-
tion of Muslim youths. Instead of locating Muslim youths partic-
ipations in various struggles for wages, employments, dignity and
civil rights, Suroor sticks them with his pet labels (liberal,
nationalistic and well-integrated).
My critique of Suroors labels does not mean that Muslims are
just the opposite of what he argues, i.e., fundamentalists or anti-
nationalists. What I mean is that Suroors thesis of the Muslim
spring is not attentive to capturing the complexities of contempo-
rary Muslim lives. (kafila.org)
Abhay Kumar is pursuing PhD at Centre for Historical Studies,
Jawaharlal Nehru University. He can be reached at
debatingissues@gmail.com
Fundamentalism, Liberalism and Indian Muslims
Muhammad Saleem said he was arrested
on 1 August and was badly thrashed - so much
so that he suffered a fracture in his leg. They
used to make him lie down on his back and
rode on his shoulders hitting on his waist with
belts and sticks.
Muhammad Altaf said that he was only two
days into marriage when he was arrested on
6 August 2003. He was constantly beaten but
was not told why he had been arrested. His only
crime was that he had collected funds for the relief
of Gujarat riot victims and was trying to help peo-
ple in camps. The police was trying to force him
to accept that he had helped terrorists.
Adam Bhai said he was arrested at 1:30
am and was taken to the Crime Branch office in
Guekwad Haveli where he was interrogated
about the riots. He told them I dont know any-
thing, for which he was tortured and accused
of doing recce.
The sixth person, Chand Khan, has gone to
his home town of Barielly after his acquittal and
release.
Maulana Gulzar Azmi, who looks after
these cases, said these people were accused
on ten counts and all were proved fictitious in
the Supreme Court.
Qayyum and the other victims of State ter-
ror will move to the Supreme Court for compen-
sation for the precious 11 years of their lives that
were wasted in most inhumane manner.
Meanwhile, JD(U) on 21 May accused BJP
leader Amit Shah and Gujarat govt of misus-
ing state machinery against a par ticular
community and demanded that other such
cases should be transferred out of that state.
JD (U) general secretary KC Tyagi said, SC
judgement clearly raises the doubt on the
intention of Gujarat govt against the inno-
cents and minorities in their state. BJP has
called cases against Amit Shah in three
staged killing as politically motivated. If
cases against Shah are politically motivated
then why not such cases of innocents like
Adambhai Sulemanbhai Ajmeri and Abdul
Qayyoom should also be treated as political-
ly motivated?. Tyagi said, strict actions are
required against police officials and the then
Home Minister for implicating innocent peo-
ple in false cases and making their family
lives miserable.
Contd. from page 3
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...an interviewee of Suroor claims that
India is the safest and best place for
Muslims in the world. The politics of
such a statement is that it silences the
cries of millions of Muslims who are
victims of post-Independence
communal violence.
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Narendra Modi
The long-dreaded day has dawned. Narendra Modi has been chosen PM
of our motherland. The day is not far when Modi will usher in a "saffron
revolution" and convert secular Bharat into a total Hindu "asthan" . The
success of the BJP reminds Muslims what Allah says about the defeat of
the Romans in the Surah Rum that tables turn and the vanquished become
victorious by His Infinite Grace. In Allah, we must trust but at the same
time we must tie our camels, as enjoined by our Holy Prophet (pbuh). The
imperative of the hour for us is to be united and to strengthen the one and
only umbrella body of Muslim organizations in India viz., the Muslim
Majlis-e- Mushawarat- the earlier, the better. May Allah guide us aright.
Aameen.
S. M. Pasha, Chennai
valimuhammad777@gmail.com
II
The president of Muslim Majlis-e Mushwarat with all its members should
meet the new Prime minister Mr Narenfra Modi and congratulate him after
the oath taking ceremony and put the urgent demand of release of thou-
sands innocent Muslim youths. Who have been apprehended and were
sent to jail on fake charges of terrorism they are languishing in jails since
years together this sheer injustice meted out to them in the congress
regime .Hope Modi will release them and allow them to lead a peaceful life.
Dr Maqdoomi, Hyderabad
Golden words
Sharad Yadav was the NDA convenor when JD(U) was with BJP.
Seventeen years they were partners. They separated as Modi got centre
stage in BJP. Sharad Yadav addressing an election rally in Katihar on 12
April said: "home breaks when elder brother becomes unfair". His golden
words must be remembered.
S. Haque, Patna
G-50 leaders should find-out solution for the communal strife
'BJP-led alliance in the 2014 Parliamentary elections has gained a huge
majority. So much so that with its alliance partners of NDA, it can even
muster two thirds majority required for even Constitutional amendment, as
in case of Article 370 of Constitution by taking support from non-alliance.
This has created a gory liability on BJP due to it's election manifesto where
BJP promised (i) Construction of Ram Temple in place of Babri Mosque
(which was demolished in 1992 by BJP and Sangh-Parivar namely RSS,
Vishwa Hindu Parishad, Bajarang dal etc) (ii)- Removal of Article 370 of
Constitution from the State of Jammu and Kashmir (J&K) which will allow
Hindus from rest of India to go and purchase land and landed properties
in Muslim majority Kashmir in order to transform demographic composi-
tion of J&K in favour of Hindus (without solving gory and chronic Kashmir
problem) and (iii)- Common Civil Code where Muslims will not be able to
marry as per Sharia Laws (which as per Hindu propaganda allows
Muslims to marry four wives, as if in Muslims sex ratio is 1:4)...Now it is
left to time to tell that how much people of India are intelligent, responsi-
ble and wise, who despite knowing above mentioned background of BJP
and Sangh-Parivar, have given huge majority to BJP for implementing this
gory Hindutva agenda, which was made public through BJP election man-
ifesto. Hem Raj Jain, Pennington, NJ - 08534, USA
hemrajjain1@gmail.com
BJP victory and Indian Muslims
Instead of being bitter and sullen, we have to try to make the BJP victory
an opportunity for us for course correction. First of all, quality education
has to remain the top priority for Indian Muslims. We have to veer away
from demanding reservations and government doles and rely more and
more on our own individual and community resources. In public life we
have to learn to be Indians rather than Indian Muslims. Being Muslims is
our private affair. We are Muslims both at home and in the mosque but not
in the public square where we should be in the main stream. Let India's
economic development be OUR agenda. If we find that the BJP is better at
economic development, let us support it or even join it. If Congress has
better ideas or plans for economic development, let us support Congress.
We may disagree with Narendra Modi on many issues, but we can surely
agree with his slogan, "India first!". Ghulam Mohiyuddin, New York USA
Muslim girls opting non-Muslims: reasons and solution
The first reason for a Muslim girl to marry a non Muslim is the lack of the
knowledge of ISLAM. A very large section of the by birth Muslim's are
devoid of the least knowledge of the Quran and Sunnah of the Prophet
Muhammad (pbuh). And the parents who raise their children away from
the commandments of the Creator are prone to fall in the trap of this
duniya and destroy their akhirah. It is the responsibility of the parents to
make their children adher to the five main pillars of ISLAM and God willing
results will be better for the Ummah. Dowry which is HARAM in ISLAM is
becoming a reason in many cases for the Muslim girls to marry a non
Muslim. Dowry must be dealt strictly and all the Imam`s of respective
Masjid should speak very strictly against the system of dowry. It is a major
responsibility of the Imam`s to let the common Muslims know that if
Dowry is taken from the girls side it Invalidates the Nikah as it is against
the traditions of the Prophet (pbuh). All of us Muslims also have a respon-
sibility to eradicate the system of Dowry from the Muslim Society. I appeal
to all Muslims reading this article to avoid or boycott any Muslim marriage
where dowry is involved and also let the people know why you are boy-
cotting the marriage. This type of strict steps have become the necessar-
ily of this time to eradicate Dowry and please don't worry about the soci-
ety or your relatives as your LORD will definitely be happy with you.....
Dr. N Rahman, Karimnagar, Telangana.
nabibrahman@gmail.com
Modi
Modij, heartiest congratulations for the great victory. Hope there will be a
new definition of politics where each sector of our society will be benefit-
ed with a standard level of civilization. Where every citizen must have
accommodation, health wealth and social security with dignity. All political
party have been ignoring their own people for centuries. India is great but
why then people are so helpless. Please try to eradicate poverty from its
root, tears and heart breaking grief. I wish you all the best.
Abu Taha
abutaharahman@yahoo.com
II
As a mark of mercy and good will Modi should release all detainees in jails
who have not been given charge sheets even the kliiers of Rajiv Gandhi
should be released they have been in jails more than 20 years It is sheer
injustice towards the accused and the common Indians who are tax pay-
ers. Maqdoomi, Hyderabad
drmaqdoomi@gmail.com
AAP
Strangely Arvind Kejriwal wants to stake a claim to form the government
in Delhi. He takes Congress support for granted although the Congress is
dismissing any such possibility. Kejriwal also wants people to advise the
party through interaction whether they want reelection in coming months
or they want AAP to form the government again. One wishes Kejriwal had
not forgotten to consult the "janata janardan" before taking the foolish deci-
sion to resign on the 49th day of their erstwhile government.
***
For an admirer of Arvind Kejriwal it is quite unbelievable that he must have
made the statement which he is supposed to have made and for which EC
has sent him a notice. He has said that voting for Congress or BJP will be
equivalent to treachery against God and the country. In Hindi with the use
of the word "Khuda" for God it sounds more communal and hence more
detestable: "ek bhi vote agar Congress ya BJP ko pada toh Khuda ke saath,
desh ke saath gaddari karoge." This statement of Kejriwal is quite compa-
rable to much condemned statement of Abu Azmi of Samajwadi party that
Muslims who do not vote for his party are not true Muslims. The Muslim
community has hauled him over the coals for this statement.
Dr Mookhi Amir Ali, Mumbai 400054
drmookhi@hotmail.com
Suggestion to Mulayam Singh
Some Muslim social activists want to start a movement to pressurize
Mulayam Singh to put some Muslim candidate on Mainpuri seat to be
vacated by him. Their argument is let the true face of Mulayam Singh be
exposed , I feel there is no use for such move. Is it not yet Exposed . What
will be the community gain if one more Muslim goes to Parliament. Give
name of any Muslim MLA. MP or Minister who has taken any stand on any
of Muslim Problems including Akhilesh Govt inaction on Muzaffer Nagar
Riots. So it is immaterial that how many Muslims are elected it is the party
or person concerned which should matter. If Muslim is elected and he is
criminal or Bharasrt then? If you see the behaviour of Muslim elected rep-
resentatives they are not lagging behind others in Corruption and Criminal
activities. They rarely work for the community but for their own welfare.
There are few exceptions like Zafer Alam of Aligarh and Berk sb of Sambal
etc who are honest but even they did not open their mouth regarding
Muzzaffer Nagar Riots. So try to elect clean ,honest and Secular person
without seeing his cast or religion. Both BSP and SAPA are Bharast the
only difference between them is on Law and Order . BSP is comparative-
ly better on this account. So we have to sit and discuss.
Prof Shamim Ahmad, AMU
profshamim@gmail.com
29 residential SC/ST schools, none for Muslims...
Bihar government has decided to establish 29 residential high quality
schools for the SCs/STs. District magistrates have been asked to acquire
5 to 10 acre land. For this mega project a budget of 150 crore is ready.
Construction, monitoring, quality maintenance agencies have been
finalised. On the other hand, during the last 10-12 years only two minori-
ty hostels could be completed; the remaining 32 district minority hostels
are still incomplete. Bihar government gave jobs to 3.5 lakh teachers. BJP
manifesto in the name of Muslims education promised madrasa moderni-
sation while Congres president Sonia Gandhi laid the foundation stone of
the AMU campus on 30 Jan 2014 at Kishanganj without any budgetary
allocation or fund allotment. Madrasa modernisation scheme brought by
Congress is pushed back. Muslims are so nave that they quickly deceived
with promises and their namesake, sycophant and timid leaders have no
milli jazba to oppose these verbal promises.
S. Haque, Patna
BJP
The BJP is deriding Dr. Manmohan as the weakest Prime Minister India
ever had. It is true, that the only occasion Dr. Manmohan Singh had shown
doggedness to the extent of relinquishing his post as Prime Minister was
during the end of UPA-I tenure, over the issue of signing civilian nuclear
deal with the U. S. His second innings was marred by scams followed by
an uncanny Congress strategy to pass on the reigns to Rahul Gandhi. But
wasn't it true that Atal Bihari Vajpayee who was about to reach an agree-
ment with Parvez Musharraf in the Agra summit was also restrained by his
deputy L. K. Advani. And the meeting of Narendra Modi and Rajnath Singh
with the RSS chief Mohan Bhagwat doesn't portend that the power centre
of the impending NDA government also lay elsewhere.
Syed Sultan Mohiddin,
Kadapa (A. P)
sultan_awaz@yahoo.co.in
Hyderabad riot
The author conveniently forgets to mention that a Sikh religious flag was
burned by Muslims. Look for the true deeper malaise Mr. Khan!
SG - shivgaurgmis@gmail.com
MG: There is no proof, there is no enquiry showing that Muslims burnt
the flag. We have evidence of umpteen incidents where Hindutva hot-
heads did such things in order to cause riot or get Muslims arrested.
II
Indian Muslims have been discriminated on ground of their religion only
and the State should not spare the offenders and the action by State
should be taken within seven days otherwise the Indian Muslims leaders
and organisations should take all possible steps permissible under the
laws and the Constitution.
Naved Yar Khan, on MG Website
Involving UN Human Rights In Indian Internal Affairs
ALLAH helps only those who wish to help themselves. The community
stands divided almost on every issue and is as corrupt/ dishonest as any
other section of the society not only in India but Internationally. So the sug-
gestion by one of our valued social activist that UN Human Right should
assign a special team to India for maintaining Social equalities is very
damaging and impractical. When we ourselves can not sit to gather to
have minimum common program for the welfare of Community then the
above suggestion of UN intervention is senseless.. Secondly UN is also
controlled by Super Powers and the Credibility of UN Agencies is also very
low. Why should UN involve itself in the internal affairs of Country like India
which is strong and great. What UN has done in case of Palestine ,Syria,
Egypt and so many other countries? We are Indians and shall continue to
live in India with 100% loyalty .Let the new Govt work, when any Injustice
shall be done then certainly we have to stand up and face the situation
with cooperation of secular forces. No doubt the BJP ideology is based on
Muslims hatred but we have to learn to fight against injustice. Those who
are working/settled abroad are not well aware of the ground realities in
India. Certainly the days ahead for the community may be full of turmoil
Prof Shamim Ahmad,
AMU
profshamim@gmail.com
Elections end but Muslim-bashing continues
I agree with Dr Jamil ,unfortunately we don't have right debaters to put our
view point in right and convincing way.Most of so called muslim leaders
and panelists should get themselves trained in public speaking.Every issue
concerning with community should be well researched before being on
panel.
Nadeem, on MG Website
Noted lawyer and activist Mukul Sinha passes away
Its the spirit which never dies. In humanity never dies. Good bye Mukul
Sinha. The spirit with which Sinha lived will born us many more Mukul
Sinha.
M Naqqaad, on MG Website
Congress parting kick: K Rahman Khan humiliates upright officer
Indian Muslims badly need Special Education teachers,Vocational
Education teachers,librarians and guidance counsellors.The Educational
Leadership should try to fill strategic gaps in teacher education.For mutu-
al fights they can find time later on.
Azam Siddiqui, on MG Website
II
Congress is no different from Hindutva gang while dealing with upright
officers. Mr. Ansari's going out will be a great loss tot he organization
which was activized by him.
Shamsul Islam, on MG Website
Who are suspects and terrorists?
Darbhanga police caught a person suspected of clandestine activities at
the BJP PM candidate Narendra Modi rally. The young lad was holding a
briefcase and immediately news was spread and NIA and other security
agencies converged there on 24 April 2014. He was from Koeti and son of
Budhu Ram. Then the very next day media wrote that chargesheet has
been filed against terrorist Imtiyaz (Hindi daily / 26/04/14). On the day of
chargesheet filing media, without any judicial process, branded Imtiyaz as
a terrorist.
S. Haque, Patna
Wages of capital punishment
Congress thought that the hanging of Afzal Guru and awarding Sachin
Tandulkar the Bharat Ratana is sufficient to win the election 2014
Mohammad Khan, Dargah Sharif, Bahraich
ryt2mazhar@gmail.com
Is Kashmiriat going to die
A full size photo flashed by an English daily at Nagpur in its 2nd May / 14
issue showing that a burqa clad woman accused of impersonating a voter
outside a polling booth at Srinagar being man handled by two male police
constables downed my head with great shame, shambling and shattering
as the incident took place at Srinagar, Capital of J&K, the state dominated
by Muslims with chief minister and majority of ministers is Muslim.
Without peeping into the merit and demerit of the case one is sure to
believe that no respect and honourable status is bloomed in the state for
feminine gender which is a matter of great regret. In case she proved guilty
she was liable to be punished by the Law but not by male members of
custodian of law as shown in the picture. The question is as to how and
what provision of Law, male policemen were allowed to touch the woman
bodily or to deal with the womanhood whereas Law has not equipped
them with such interaction. Are the lady police guards not there or the lady
constables were not posted at the said polling booth, if so why and for
what reason? If nothing was like that than how the male policemen tried
to disturb the modesty, dignity and chastity of a burqa clad woman for
which not only these constables but even their highups are answerable
and expected to be tried and punished under the provision of Law. Sorry,
the incident put Kashmiryat and the Government there in a bitter taste.
Faheemuddin
Nagpur - 13
Strategising for the Modi Era
Muslims should keep themselves trained, fit, ready to respond any distur-
bance, but should should not indulge in any provocation which could fuel
clashes. If some untoward happens in this era, be prepared to defend and
not to flee from homes leaving behind property children, women and
daughters for hooligans to prey upon...............
Bhatt Aurangzeb Alamgir, on Facebook/MG
Walima the same day, just after nikah
Muslims should make it common to have walima on the same day as
Nikah & complete the marriage ceremony in a single day so that burden
on any of the family can be shared. According to a Fatwa, forcing bride's
family to feed people on day of Nikah is wrong.
Khalid Hasan, on Facebook/MG
II
Some people think that for the walima consummation of a marriage is a
must. Which is a wrong belief. One should prove authentic reference
according to Islam if they think so.
Zafar Badar Uddin, on Facebook/MG
Kejriwal in Jail for call Gadkari Corrupt
Bribe were paid to the top Maharashtra politicians, including Nitin Gadkari.
Documentary proof included supporting documents, diaries and papers
seized from the residences of the director of Mahalaxmi Infraprojects
(MIL), Dhirendra Anant Bhat, one of the parties to the irrigation scam. In
October 2012, government began investigating charges that a vast busi-
ness empire Nitin Gadkari founded was configured with dubious funding.
Of the 18 different firms that invested in Purti Power and Sugar Limited,
many share directors and addresses appear implausible. One of the direc-
tor of firms linked to Mr Gadkari include an astrologer, his former driver.
Who is defamed kejriwal or gadkari ?
Imteyaz Ahmad, on Facebook/MG
Dalits are not Hindus
BSP supremo Mayawati straightforwardly announced that Dalit are not
Hindus (27/04/14). The father of Indian constitution Dr Ambedkar had
announced that "he was born in Hindu religion. In his birth he had no role
but he would not die as a Hindu."
S. Haque, Patna
POSTS ON MG FACEBOOK PAGE
14 May 2014: Rahul skips PM farewell dinner is a bigger news than lives
lost in Hyderabad in communal clashes?
19 May 2014: Tremendous increase in abusive comments from "Sanghi"
elements on www.milligazette.com since #16May. Cyber Cell will have a
tough job, if they act in all fairness.
19 May 2014: Attack on a dalit and we find it "shameless". But in
#Kashmir, if separatists attack those who voted we remain silent.
#Hypocrisy
24 May 2014: Khalid Hasan wants us to inform you all that Muslims
should make it common to have walima on the same day as Nikah & com-
plete the marriage ceremony in a single day so that burden on any of the
family can be shared. According to a Fatwa, forcing bride's family to feed
people on day of Nikah is wrong.
REJOINDERS/OPINION/LETTERS The Milli Gazette, 1-15 June 2014 23 www.milligazette.com
The Milli Gazette, P.O. Box 9701, Jamia Nagar, New Delhi 110025 Email: letters@milligazette.com Read more letters on MG website
RNI No. DELENG/2000/930 REGISTERED DL(S)-01/3215/2012-14
LICENCED TO POST WITHOUT PREPAYMENT U (SE)-57/2012-14
PUBLISHED ON 25 MAY 2014 POSTED ON 26-27 MAY 2014
ADV. FORTNIGHTLY AT NDPSO-110002
The Milli Gazette
D-84 Abul Fazl Enclave-I, Jamia Nagar,
New Delhi 110025 India Tel.: 011-26947483, 0-9818120669 Email: edit@milligazette.com
24 The Milli Gazette,1-15 June 2014
Printed, published and owned by Dr Zafarul-Islam Khan and printed at Vibha Publication Pvt Ltd., D-160B, Sector-7, Noida, U.P. and published at D-84 Abul Fazal Enclave-I, New Delhi 110025.
Editor: Dr Zafarul-Islam Khan
With best compliments from Kaleem Kawaja , Washington DC
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