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VIMSÄMÇA BHÄVA 2
1.1 Self – first house 2 Charts
1.2 Mukti Märga, dhyana, Samadhi and transformation–
Chart 1: Example of Swami Vivekananda –
the twelfth and eighth house 2
prastara añöakavarga of Saturn 5
1.3 Dhäraëa and Bhagavan Darshan – the tenth house 3
Chart 2: Ramakrishna Paramahamsa 7
1.4 Guru and Upadeça – ninth and third house 3
Chart 3: Srila Prabhupada 8
1.5 Mantra and bhakti yoga – fifth house 3
Chart 4: Acharya Rajneesh (OSHO) 9
1.6 Mantra märaka – sixth and eleventh houses 4
Chart 5: Aurobindo Ghosh 10
1.7 Spiritual family/community – second, fourth and
seventh houses. 4 Chart 6: Sri Achyuta Dasa 11
1.8 Teachings from the tradition (añöakavarga) 5
2 CASE STUDIES 7
Om Namaù Çiväya
Vimsämça bhäva
When trying to understand a divisional chart, the various bhäva are said to take on
specific characteristics. These will be explained hereunder. As the purpose of spiritual
practices is to be liberated from ones bondage in this world and move towards mokña,
the order of the bhäva will be explained in reverse order.
1.2 Mukti Märga, dhyana, Samadhi and transformation– the twelfth and
eighth house
The twelfth house shows the natives meditation and ability to attain Samadhi.
Planets here show the native’s engagement in dhyana and their ability to attain
Samadhi. The karaka Ketu will through his association with the twelfth house, give
enormous potential in this matter.
The bhäva in trines to this viz. the eighth and the fourth houses will support this
path, where the eighth house specifically ensures the natives ability to transform
themselves and burn their néja doça1. This also shows death and can indicate the act of
taking sanyasa or renunciation. The placement of the eighth lord will show whether the
mantras/prayers are able to cause the transformation in this life itself, or whether the
effects will be felt in the next lives.
1
Karma caused by ones own wrong intentions.
Om Namaù Çiväya
2
Monier Williams: n. mentioning , repeating , saying , telling. Refers to the act of making others aware of ones purpose.
Om Namaù Çiväya
This image is Saturns añöakavarga contribution for the vimsamsa chart of Swami
Vivekananda. First time onlookers will notice the unusual amount of grahas and lagna
repeating in the various bhäva. Here it should be mentioned that the bhäva structure is
irrelevant, and the focus is on the dark-grey area, which indicates the position of Saturn
in the natal vimsamsa. Here we see the contribution of Moon, Mars and Jupiter. They
will indicate his main weaknesses or shad ripu in spiritual matters.
Om Namaù Çiväya
The Moon indicates that he may lack compassion towards others at times, and
this lack of compassion can inhibit his spiritual progress. The placement of Jupiter
indicates an inability to convince the people of his native land, which instigated Swamiji
to go abroad to get the proper attention. Lastly Mars placed here will show a weakness
in matters of celibacy. Swamiji admitted that he started having sexual urges, and in a
pursuit to control these urges, he sat on a piece of burning coal.
The native should seek to control these weaknesses or at least understand their
presence. A list of weaknesses associated with the planets is given below:
# Graha Weakness
1 Sun – wealth/finances
2 Moon - compassion
3 Mars - celibacy
4 Mercury - greed
2 Case studies
The charts analyzed have been rectified based on the life events displayed by the
native’s. Any comments or corrections can be send to: visti@srigaruda.com
Chart 2: Ramakrishna Paramahamsa
In vimsamsa, the lagna is of the philosophical sign - Aquarius, giving a very high level
of philosophy to the native. Both lagna lords are in the twelfth house with Ketu showing
a person who will be on the path of mokña and renunciation. This also shows a person
who is very apt at attaining the higher states of Samadhi, which is well known from his
life events. Two very significant events are known to have occurred during the daçä-
antara of Saturn-Venus and during Rähu-Moon. Here the mahadasas are both associated
with the twelfth house and lagnesh where the antara daçäs are both placed in the lagna,
thereby activating the upasana and spiritual experiences.
Fifth lord is in the ninth house, showing that he will go to the guru or a temple to
worship. Mercury is the fifth lord; hence an uncle's demise caused this event to happen.
Ninth lord is in turn in Lagna, so he will be very respectful towards Gurus and elders,
and treat them like God. He will do the worship in a temple of the Mother, as ninth lord
is joined the Moon. Moon is in Aquarius making it is a form of Kalika.
Sixth lord is in Lagna and would normally be very bad for mantra, but sixth lord is the
satvic Moon and placed in Lagna hence the shadripus which cause the mantra to stop
are instead getting destroyed. He will try hard to overcome his sins due to this.
Om Namaù Çiväya
Eleventh lord is in the fourth house, hence some attachment to property or home will be
there which he will seek to attain through his spiritual practices. He sought to establish
an ashram, which eventually was fully established by his disciple Swami Vivekananda.
The PAV of Saturn has Sun and Venus' contribution indicating Money (sun) and wife
(Venus) which were the two areas that he was particularly strict about; as he knew they
would obstruct his sadhana.
Chart 3: Srila Prabhupada
In vimsamsa the lagna is again Aquarius. Lagna lord is in the fifth house with the Moon
indicating the bhakti Märga, and that towards Sri Krishna as this is Mercury’s sign. Sixth
lord is in the fifth house and is Moon, and hence there will be breaks in his practice
during the daçä of Saturn (joined Moon).
Eleventh lord Jupiter is luckily placed in the twelfth house and debilitated; hence he
gave up all his desires when taking Sanyasa.
Vimçottari daçä (started from Moon):
Maha Dasas:
Mars: 1894-05-01 (12:25:37) - 1901-05-02 (7:21:19)
Rah: 1901-05-02 (7:21:19) - 1919-05-02 (22:11:50)
Jup: 1919-05-02 (22:11:50) - 1935-05-03 (0:34:58)
Sat: 1935-05-03 (0:34:58) - 1954-05-02 (21:36:05)
Merc: 1954-05-02 (21:36:05) - 1971-05-03 (5:54:17)
Om Namaù Çiväya
In vimsamsa the lagna lord is in the tenth in parivartana with tenth lord, hence his
Märga in spirituality is purely pointed towards the attainment of a vision of God and
large-scale administrating a large organization.
Eleventh lord is in the ninth which will give a desire towards earning through the
temple/religion. Mercury is the lord and can indicate that students or friends will
instigate this desire.
Gajakesari in the fourth house gives an immense focus on vidyä, books, upanishads, etc
and Jupiter being fifth and eighth lord, shows that this was his real worship or bhakti.
Om Namaù Çiväya
Four main weaknesses are indicated in Saturn’s prastara añöakavarga. These are Jupiter,
Mars, Mercury and Sun.
Chart 5: Aurobindo Ghosh
In vimsamsa, lagna lord and fifth lord are in a strong parivartana, as Lagna lord in the
fifth house gives the path of bhakti yoga. tenth lord is also in Lagna and is Mars,
showing that the spiritual path will really change, after receiving the darshan of Sri
Krishna, due to Mars-Moon Parivartana.
Seventh lord is in the fifth as well, hence the establishment of the Ashram or public place
for Sri Krishna will happen through his bhakti. Ninth lord has gone to the twelfth house
of meditation and dhyana, showing that his Guru came through this form.
Mercury is in the ninth house, hence giving him a new and modern perspective to
spirituality.
Vimçottari daçä (started from Moon):
Mahä daçäs:
Ket: 1869-09-07 (5:22:04) - 1876-09-07 (0:28:28)
Ven: 1876-09-07 (0:28:28) - 1896-09-07 (3:22:46)
Sun: 1896-09-07 (3:22:46) - 1902-09-08 (16:10:08)
Moon: 1902-09-08 (16:10:08) - 1912-09-08 (5:51:19)
Mars: 1912-09-08 (5:51:19) - 1919-09-09 (0:45:55)
Rah: 1919-09-09 (0:45:55) - 1937-09-08 (15:30:46)
Om Namaù Çiväya
In vimsamsa Gajakesari Yoga is formed on the lagna, giving a lot of focus on the self and
the nature of the self. The lagna lord is in a perfect tapasvé Yoga in the twelfth house
with Saturn and Ketu; hence his Märga was one of perfect mukti Marga, and he will
have many powerful Samadhi experiences. As per the writings of Sri Achyuta dasa he
used to worship Nirankara-Näräyaëa.
Ninth lord is in the fifth house, so the Guru will come to give him the mantra. Mercury
is in parivartana Yoga with the twelfth house combination with Rähu, and hence during
Rähu mahä daçä the Guru will arrive.
Jupiter is the third lord and strong, hence during Rahu-Guru he received the dikña from
Sri Chaitanya Mahäprabhu and his life changed.
Sixth lord is in the Lagna and is Jupiter - joined the Moon, hence a perfect sadhaka who
will burn his sins is born.
OM TAT SAT