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"The Negro-In-America, therefore, is a form of insanity that overtakes white men." The Southerner, by Walter Hines Page.
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T H E PATHOLOGY O F RACE P R E J U D I C E
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as a whole and therefore results in a conflict that involves unpleasant emotional tension. In everyday life such conflicts are
often solved by what, in those following contradictory moral
codes, is generally known as hypocrisy. When, however, the
two systems of incompatible ideas cannot be kept from conflict,
the insane man reconciles them through the process of rationalization. Through this same process of rationalization, the Southern white man creates defenses for his immoral acts, and lynching
becomes a holy defense of womanhood. That the alleged reasons
for violence are simply defense mechanisms for unacceptable
wishes is shown by a case in which a juror was lynched for voting
to exonerate a Negro accused of a crime! The energetic measures
which Southerners use to prevent legal unions of white with
colored people look suspiciously like compensatory reactions for
their own frustrated desires for such unions. Other forms of
defense mechanisms appear in the Southerner's sentimentalizing
over his love for the Negro and the tendency in the South to
joke about him, which has a close parallel in the humor of the
alcoholic. At the basis of these unacceptable ideas, requiring
rationalizations and other forms of defense mechanisms to bring
them into harmony with the personality, we find fear, hatred,
and sadism constantly cropping out.
When one surveys Southern literature dealing with the Negro,
one finds him accused of all the failings of mankind. When we
reflect, however, that the Negro, in spite of his ignorance and
poverty, does not in most places contribute more than his share
to crime and, even in the opinion of his most violent disparagers, possesses certain admirable qualities, we are forced
to seek the cause of these excessive accusations in the minds of
the accusers themselves. Here, too, we find striking similarities
to the mental processes of the insane. Where the conflict between
the personality as a whole and the unacceptable complex is not
resolved within the mind of the subject, the extremely repugnant
system of dissociated ideas is projected upon some real or imaginary individual. Except in the case of those who, as we have
seen, charge the Negro with an inherent impulse to rape as an
unconscious defense of their own murderous impulses, the persistence, in the face of contrary evidence, of the delusion
that the Negro is a ravisher can only be taken as a projection.
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T H E PATHOLOGY O F RACE P R E J U D I C E
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NO IMAGES
not know
BHEHerdoesbeauty;
She thinks her brown body
Has no glory.
If she could dance
Naked,
Under palm trees
And see her image in the river
She would know.
But there are no palm trees
On the street,
And dish water gives back no images.
Waring Cuney
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