Mantra Powers

Map OM: 7 levels OM: 7 methods Soham Mantra use
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Maharityunjaya
Mahavakyas
Maranatha
Yoga Nidra CD
Swami Jnaneshvara
125,000 OM's
are on this page!
by Swami Jnaneshvara Bharati
SwamiJ.com
(See the Om Mantra Article)
(more fun)
It is said that 125,000 recitations of a mantra will bring mantra siddhi, the
realization of a notable level of benefit from the mantra. While this web page is
created in a spirit of playfulness, who knows, it might just have an effect to
scroll down it one time. By holding down the "down arrow" key, it will scroll
slowly through the 125,OOO OMs below. If you're really in a hurry to finish this
visual japa (recitation) practice, hold down the "page down" key.
In the Yoga Sutras, Patanjali says that practicing one-pointedness of mind is the
antidote (sutra 1.32) for nine different obstacles (sutra 1.30), including illness,
procrastination, doubt, negligence, laziness, cravings, confusion, failure to do
practices, and losing ground you've already gained. As if that's not enough, he
goes on to say that these nine bring along four more obstacles (sutra 1.31),
including pain, sadness, anxiety, and irregular breath.
Isn't it great to know that the single solution of one-pointedness is one of the
highest antidotes to these problems! Remembering mantra is an age old method
for doing this, whether you call it mantra japa, remembering the word, or
repeating affirmations. You can do it aloud, mentally recite or remember, or fill
out a page of paper with written mantras--each of these ancient methods is
effective in its own way. Or, just scroll down! :)
OM Tat Sat
-------
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in Meditation, Psychic Power Training, Psychic Videos 0 Comments
This post features mantra siddhi powers showcasing mantra siddhi for psychokinesis videos. I know that seems like a
mouthful! What does it really mean though?
Essentially, siddhis are just powers that are attained through spiritual practice. A mantra siddhi is a power attained through doing a specific mantra. A
mantra is simply a repeated word or sound to help one concentrate or focus, especially during meditation.
The videos featured here contain mantras repeated to help attain the mantra siddhi powers of psychokinesis. Psychokinesis is the reputed ability to move
objects by thought or mind power alone. Chris Zanetti who created these videos notes that he uses them to help his focus and concentration when attempting
psychokinesis and recommends using a psi wheel when practicing. To see what a psi wheel is check out the video in the gallery of a young girl attempting
psychokinesis using a psi wheel.
Now, not to burst your bubble or anything, but Ive read on other sites that in order to attain the mantra siddhi of any particular power you should repeat or
listen to the mantra 125,000 times and this within a 48 day time span at 3-108 times per session depending on various factors. Hey, nobody said it would
be easy! So, if you are trying to learn how to move the salt shaker with your mind you may be better off just having someone else pass it to you
But, if you do have some time why not give the mantra siddhi powers videos above and below a try. Who knows, it might not take 125,000 reps before your
begin passing the salt on your own!
Young girl practices psychokinesis using a psi wheel.
Tags: develop psychokinetic powers, learn psychokinesis, mantra for psychokinesis, mantra siddhi,mantra siddhi powers, mantra siddhi videos, psi
wheel, psychokinesis, siddhi powers
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Mantras For Overcoming obstacles and attaining intelligence

GANPATI MANTRAS: (For overcoming obstacles, attaining
success, intelligence and wealth because Lord Ganesha is the
Lord of Riddhi, Siddhi and Buddhi)
"Shri
Ganeshay
Namah"
"Om
Ganeshay
Namah"
"Om
"Om
Gang
Shri
Ganadhirajaay
Manmahaganaadhipatye
Namah"
Namah"
"Vakratundaay
Hung"
This is favourite Mantra of Lord Ganesha. For Mantra Siddhi it
should be recited 1 lakh 25000 times. Follow Bramhcharya during
Mantra meditation. It gives Riddhi, Siddhi, Buddhi and complete
financial
prosperity.
"Om
Hreeng
Greeng
Hreeng"
This is Shaktivinayak Mantra. This Mantra brings financial
prosperity, inflow of money, landed property, house, glory,
reputation, vehicle etc. quickly. For Mantra Siddhi recite it 5 lakh
times. This manta is very popular because it yields quick results.
"Hastipishachilikhey
Swaha"
This Mantra is very very important. It brings financial prosperity and
materialistic
success.
This
is
a
Tantrik
Mantra.
"Om Ganesh Rhinam Chhindhi Vareniyam Hung Namah

Phutt"
This is Rhinaharta Ganesha Mantra. This Mantra is best for the
eradication of poverty and debts. If this Mantra is recited even once
debt and poverty shall never enter inside one's house.
-"Om
Shreeng Hreeng Kleeng Glaung Gang Ganapatye Var

Varad
Sarvajanmey
Vashmanay
Tha
Tha."
Before starting any auspicious ceremony or work Lord Ganpati
should be worshipped. This is one of the most powerful Mantras of
Lord Ganpati. Lord Ganpati destroys all types of obstacles. Man can
attain everything in his life with the blessing of Lord Ganpati, he can
achieve materialistic as well as spiritual progress, because, he is the
only one God which can bring both types of progress
simultaneously.
This Mantra can be recited for attaining all types of Siddhis,
prosperity and intellect because he is the Lord of Ridhi (prosperity),
Siddhi
(success)
and
Buddhi
(
intellect).
By reciting this Mantra all sorts of sins and diseases also get
eradicated. For Mantra Siddhi recite it 1 lakh times. This Mantra is
very
effective
for
appeasing
Mercury
and
Rahu.
"Rayaspaushasaya
Dadita
Nidhido
Ratan
Dhatuman
Rakshohanovalaghano
Vakratundaay
Hung"
This is most important and secret Mantra of Lord Ganapati.
"Om Shreeng Gang Soumyaay Ganapatye Var Varad
Sarvajanmmey
Vashmanay
Swaha"
This Laxmi Vinayak Mantra is combined Mantra of Goddess Laxmi
and Lord Ganesha. It should be recited 5 lakh times for its Siddhi.
Stay away from sexuality during Mantra meditation. This meditation
Sadhana programme should be completed with in 24 days in the
maximum.
"Vakratundaikdaikdanshtraay Kleeng Hreeng Shreeng Gang
GanapatyeVar Varad Sarvajanam mey Vashmanay Swaha"
This is Trailokya Mohan Kar Ganesha Mantra. his is most useful for
ypnotism. It brings special glow on he face of the person who
recites it. As a result who so ever comes in contact gets hypnotised.
Your eyes should be focussed on an idol of Lord Ganesha during
Mantra meditation. Follow Bramhcharya and recite it 1 lakh times
for
Mantra
Siddhi.
"Om Hung Gang Glaung Haridra Ganapatye Var Varad
Sarvajan
Hridayam
Stambhay
Stambhay
Swaha"
This is Haridra Ganesh Mantra. This is a boon for improving marital
happiness, enhancing sexual pleasure, enjoying new heights and
ecstasy in conjugal felicitation, overcoming impotency and for
semen retention. Rosary of bulbs of turmeric should be used for
Mantra meditation. Yellow clothes and yellow colour Asana should
be used. It is essential to follow Bramhcharya during Mantra
meditation.
"Om
Namo
Siddhivinayakaay
Sarvakaryakartrey
Sarvavighanprashamnay Sarvarjya Vashyakarnaay Sarvajan
Sarvastree
Purushakarshanaay
Shreeng
Om
Swaha."
This is Siddhi Vinayak Mantra. This Mantra is considered most
auspicious, most powerful and most significant. Every person should
recite this Mantra at least 108 times every day. This is a very potent
Mantra. People prefer to attain the Siddhi of this Mantra before
starting any other type of Mantra Sadhana because it makes the
path of Sadhana easier.
Join Date: March 2006

Location: Italy
Age: 27
Posts: 594
Reputation: 6007
Mantras for obtain siddhis
Namaste all.
In the first verses of the fourth chapter of Yoga-sutra Patanjali says:
1. The Siddhis (powers) are attained by birth, chemical means, power of words,
mortification, or concentration.
By http://www.yoga-age.com/sutras/pata4.html the commentary of Swami Vivekananda:
Sometimes a man is born with the Siddhis, powers, of course, those he had earned in his
previous incarnation. This time he is born, as it were, to enjoy the fruits of them. It is said of
Kapila, the great father of the Sankhya philosophy, that he was a born Siddha, which means
literally a man who has attained to success.
The Yogis claim that these powers can be gained by chemical means. All of you know that
chemistry originally began as alchemy; men went in search of the philosopher's stone and
elixirs of life, and so forth. In India there was a sect called the Rasayanas. Their idea was
that ideality, knowledge, spirituality, and religion were all very right, but that the body was
the only instrument by which to attain to all these. If the body came to an end every now and
again, it would take so much more time to attain to the goal. For instance, a man wants to
practice Yoga, or wants to become spiritual. Before he has advanced very far he dies. Then
he takes another body and begins again, then dies, and so on. In this way much time will be
lost in dying and being born again. If the body could be made strong and perfect, so that it
would get rid of birth and death, we should have so much more time to become spiritual. So
these Rasayanas say, first make the body very strong. They claim that this body can be
made immortal. Their idea is that if the mind manufactures the body, and if it be true that
each mind is only one outlet to the infinite energy, there should be no limit to each outlet
getting any amount of power from outside. Why is it impossible to keep our bodies all the
time? We have to manufacture all the bodies that we ever have. As soon as this body dies,
we shall have to manufacture another. If we can do that, why cannot we do it just here and
now, without getting out of the present body? The theory is perfectly correct. If it its
possible that we live after death, and make other bodies, why is it impossible that we should
have the power of making bodies here, without entirely dissolving this body, simply
changing it continually? They also thought that in mercury and in sulphur was hidden the
most wonderful power, and that by certain preparations of these a man could keep the body
as long as he liked. Others believed that certain drugs could bring powers, such as flying
through the air. Many of the most wonderful medicines of the present day we owe to the
Rasayanas, notably the use of metals in medicine. Certain sects of Yogis claim that many of
their principal teachers are still living in their old bodies. Patanjali, the great authority on
Yoga, does not deny this.
The power of words. There are certain sacred words called Mantras, which have power,
when repeated under proper conditions, produce these extraordinary powers. We are living
in the midst of such a mass of miracles, day and night, that we do not think anything of
them. There is no limit to man's power, the power of words and the power of mind.
Mortification. You find that in every religion mortification and asceticisms have been
practised. In these religious conceptions the Hindus always go to the extremes. You will find
men with their hands up all their lives, until their hands wither and die. Men keep standing,
day and night, until their feet swell, and if they live, the legs become so stiff in this position
that they can no more bend them, but have to stand all their lives. I once saw a man who had
kept his hands raised in this way, and I asked him how it felt when he did it first. He said it
was awful torture. It was such torture that he had to go to a river and put himself in water,
and that allayed the pain for a little while. After a month he did not suffer much. Through
such practices powers (Siddhis) can be attained.
Concentration. Concentration is Samadhi, and that is Yoga proper; that is the principal
theme of this science, and it is the highest means. The preceding ones are only secondary,
and we cannot attain to the highest through them. Samadhi is the means through which we
can gain anything and everything, mental, moral, or spiritual.
By birth I haven't any siddhi (occult power).
I don't know the chimical means to obtain siddhis.

I don't know mantras to obtain siddhis.
I can't practice mortification because I need a healthy body to work.And then I would offend Lord
Vishnu.Lord Krishna says in Srimad Bhagavad Gita,chapter 17,verses 5-6:
-
Those who undergo severe austerities and penances not recommended in the scriptures,
performing them out of pride and egoism, who are impelled by lust and attachment, who are
foolish and who torture the material elements of the body as well as the Supersoul dwelling
within, are to be known as demons.
About concentration (samadhi)...I will never reach it if I don't conquer prana first.And this is very
dangerous.Some yogis eve died during pranayama.
So,for me the only way to obtain siddhis (occult powers) are mantras.
__________________
I aspire to be the servant of the servant of Lord Krishna
#2
13 April 2006, 04:00 PM
orlando
Aspiring vaishnava

Location: Italy
Age: 27
Posts: 594
Reputation: 6007
Now,please read the following sutras of third chapter:

16. By making Samyama on the three sorts of changes comes the knowledge of past and
future.
l7. By making Samyama on word, meaning and knowledge, which are ordinarily confused,
comes the knowledge of all animal sounds.
18. By perceiving the impressions, (comes) the knowledge of past life.
19. By making Samyama on the signs in another's body, knowledge of his mind comes.
20. But not its contents, that not being the object of the Samyama.
21. By making Samyama on the form of the body, the perceptibility of the form being
obstructed and the power of manifestation in the eye being separated, the Yogi's body
becomes unseen.
22. By this the disappearance or concealment of words which are being spoken and such
other things are also explained.
23. Karma is of two kinds soon to be fructified and late to be fructified. By making
Samyana on these, or by the signs called Arishta, portents, the Yogis know the exact time of
separation from their bodies.
24. By making Samyama on friendship, mercy, etc.,the Yogi excels in the respective
qualities.
25. By making Samyama on the strength of the elephant and others, their respective
strength comes to the Yogi.
26. By making Samyama on the Effulgent Light, ), comes the knowledge of the fine, the
obstructed, and the remote.
27. By making Samyama on the sun, (comes) the knowledge of the world.
28. On the moon, (comes) the knowledge of the cluster of stars.
29. On the pole-star, (comes) the knowledge of the motions of the stars.
30. On the navel circle, (comes) the knowledge of the constitution of the body.
31. On the hollow of the throat, (comes) cessation of hunger.
32. On the nerve called Kurma, (comes) fixity of the body.
33. On the light emanating from the top of the head, sight of the Siddhas.
Siddhas are beings who are a little above ghosts When the Yogi concentrates his mind on the top of
his head, he will see these Siddhas. The word Siddha does not refer to those men who have
become free a sense in which it is often used.
34. Or by the power of Pratibha, all knowledge.
35. In the heart, knowledge of minds.
36. Enjoyment comes from the non-discrimination of the soul and Sattva which are totally
different because the latter's actions are for another. Samyama on the self-centred one gives
knowledge of the Purusha.
37. From that arises the knowledge belonging to Pratibha and (supernatural) hearing,
touching, seeing, tasting and smelling.
38. These are obstacles to Samadhi; but they are powers in the worldly state.
39. When the cause of bondage of the Chitta has become loosened, the Yogi, by his
knowledge of its channels of activity (the nerves), enters another's body.
40. By conquering the current called Udana the Yogi does not sink in water or in swamps, he
can walk on thorns etc., and can, die at will.
41. By the conquest of the current Samana he is surrounded by a blaze of light.
42. By making Samyama on the relation between the ear and the Akasha comes divine
hearing.
43. By making Samyama an the relation between the Akasha and the body and becoming
light as cotton-wool etc., through meditation on them, the yogi goes through the skies.
44. By making Samyama on the "real modifications" of the mind, outside of the body, called
great disembodiedness, comes disappearance of the covering to light.
45. By making Samyama on the gross and fine forms of the elements, their essential traits,
the inherence of the Gunas in them and on their contributing to the experience of the soul,
comes mastery of the elements.
46. From that comes minuteness and the rest of the powers, "glorification of the body," and
indestructibleness of the bodily qualities.
47. The "glorification of the body" is beauty, complexion, strength, adamantine hardness.
48. By making Samyama on the objectivity and power of illumination of the organs, on
egoism, the inherence of the Gunas in them and on their contributing to the experience of
the soul, comes the conquest of the organs.
49. From that comes to the body the power of rapid movement like the mind, power of the
organs independently of the body, and conquest of nature.
50. By making Samyama on the discrimination between the Sattva and the Purusha come
omnipotence and omniscience.
53. By making Samyama on a particle of time and its precession and succession comes
discrimination.
54. Those things which cannot be differentiated by species, sign, and place, even they will
be discriminated by the above Samyama.
Now,I am almost sure that someone will make me note the verse 38:These are obstacles to
Samadhi; but they are powers in the worldly state.
As a visistadvaitin,I don't consider the raja-yoga samadhi the way to obtain moksha.I would like to
obtain siddhis (occult powers).
As I earlier said,my only possibility to obtain siddhis are the mantras.
Please could someone write mantras that I may use in order to obtain siddhis?
I would really thank and bless him/her!

Regards,
Orlando.
__________________
#3
13 April 2006, 04:17 PM
Singhi Kaya
Join Date: April 2006

Posts: 455
Banned
Reputation: 45
First decide whether you want money or you want siddhis!

#4
13 April 2006, 04:38 PM
orlando
Aspiring vaishnava

Location: Italy
Age: 27
Posts: 594
Reputation: 6007
Namaste.
Dear Singhi Kaya,are the two things incompatible?
However,thanks to siddhis i would not need money.
I could live without eat and drink.When I would like to make a pilgrimage,i could go to India just by
the power of my mind.
I wait other answers.
Regards,
Orlando.
__________________
#5
16 April 2006, 03:48 AM
orlando
Aspiring vaishnava

Location: Italy
Age: 27
Posts: 594
Reputation: 6007
Namaste all.
Please could someone write mantras that I may use in order to obtain siddhis?
This questions is very important for me.Please answer.
Regards,
Orlando.
__________________
#6
16 April 2006, 02:17 PM
orlando
Aspiring vaishnava

Location: Italy
Age: 27
Posts: 594
Reputation: 6007
Namaste all.
At http://www.hindudharmaforums.com/showthread.php?t=131 I already wrote the reasons because
I wish wealth.
By http://www.srimadbhagavatam.com/11/15/17/en
r u
p r
tr k
p ot
o 'v s
SYNONYMS
r u w t out qu t s r
in Brahman; mayi
co c tr t
v
pur
the mind; paramapp ss p ot obtains; yatra w r
k
sr
fulfilled.
the greatest
v s t is completely
TRANSLATION
One who fixes his pure mind on Me in My manifestation as the impersonal Brahman obtains
the greatest happiness, wherein all his desires are completely fulfilled.
PURPORT
P r
, or "t
r t st pp ss,"
s c t s c r st t
r
-B
v t
k
. O w o s p rso
s r s c rt
p tfor t
r t st pp ss s k
v s
obtaining anything that one desires.
c t st
r t st
t r
pp ss,
t t
vot
s o p rso
esire, or
wt
t
t r wor ,
o t
t r
t -siddhi, or the perfection of completely
I desire to became wealthy by winning at lottery.

Please could someone write the mantra to be recited in order to acquire Paramananda siddhi?
Regards,
Orlando.
__________________
#7
16 April 2006, 10:22 PM
Namo Narayana

Location: NorthEast, USA
Age: 39
Posts: 246
Banned
Reputation: 4
Orlando, there could be mantras like what you want. But i doubt if any of the forum
members would know. being a devotee of vishnu, u should not try for lottery or some
quick fortune. if you are a real devotee , no matter where you are the lord will be with
you. you wont feel that not visiting india is a big handicap. you need to pick up and
read the life history of the azhwars and nayanmars to get inspiration. most of the times
reading scriptures alone doesnt give you much inroads. it is like studying the formula
e=mc2 a single line equation and thinking that is all science is about and trying to
become a scientist. but only if you read into the life story of einstein you will know what
struggles and inspirations need to become a true scientist.
this is just an analogy. there is no big siddhi mantra. if you want these huge boons,
chant ashtakshara mantra. as simple as that. all mantras are like rivers they lead to the
same ocean.
#8
17 April 2006, 02:04 AM
Location: Italy
Age: 27
Posts: 594
orlando
Aspiring vaishnava
Reputation: 6007
Namaste.
Namo Narayana,you wrote:"if you are a real devotee , no matter where you are the lord will be with
you. you wont feel that not visiting india is a big handicap."
Please note that make pilgrimage in India is just one of the reasons of my wealth desire.
Because of my job,I have to do with people that make me suffer psicologically.
Suffering is worse than sensual pleasure to destroy mental peace.
And about ashtakshara mantra,this mantra can be recited only after a bath and in complete purity.
I look for a mantra (related to Sriman-Narayana) that can be recited always without rules.What about
Om Namo Bhagavate Vasudevaya?
Dhruva Maharaja pleased Lord Vishnu by reciting Vasudeva mantra and had His darshan.
Regards,
Orlando.
__________________
#9
21 January 2012, 09:23 PM
Join Date: January 2012
Posts: 1
bobbysandhu
Reputation: 10
Re: Mantras for obtain siddhis
its said reciting the om mantra 125,000 times blesses one with sidhis
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Fundamentals of Mantra Sadhana or Practice

By Shankara Bharadwaj Khandavalli
There are different types of mantras. Some of the mantras, especially nama mantras (names of gods), are chanted repeatedly. In some cases, mantras are arranged and chanted
in a particular sequence. Their chanting involves elaborate procedure and austerity.
Contents
[hide]
1 Approaches
2 Rules of Chanting
3 Modes of Japa
4 Mantra-Anusthana
5 Mantra Upasana and

Purascarana
6 Mantra Siddhi
7 Some axioms of mantra

marga
Approaches
Mantra is not just the word, but the set of word, its intonation and meaning. Any of these independently does not qualify to be called mantra. It is said that the word along with
its intonation is mantra (sa swaro mantraah), while the same word when not accompanied by its intonation is for contemplation of the meaning alone.
Thus usually it is not the text/word used but the approach that differentiates the nature of worship. Broadly, there are three approaches bhava, tatva cintana and mantra.
In Bhakti marga Nama mantras, slokas and stotras (a collection of slokas in praise of the Devata) are used for worship. The object of worship is usually the devata, and
object of meditation is usually the form, qualities and glories of devata. The stuti or nama is used as the symbol of devata. While mantra vidya is dhvani pradhana,
these are bhava pradhana, meaning devotion is all important in them. It is good to chant them without errors, but errors in pronunciation or intonation are not harmful
as they are in mantra vidya.
In Mantra marga Mantras, slokas, suktas are used for worship. This involves practice of chanting, uniting ones consciousnesswith the sound. The mantras can be
beejas, nama mantras, portions of or complete suktas. While mantras and suktas are used primarily in mantra marga, slokas also get the status of mantras. For
instance each verse of the Candi Saptasati ofMarkandeya Purana is used as a mantra in Candi Yaga. The slokas of Saundaryalahari are also used as mantras. Besides,
the individual names in stotras are arranged as a sequence of nama mantras (called namavali) for worship. Namavali is one of the popularly practiced norms. Thus while
reading the same stotra is bhakti marga, doing it in the form of namavali is part of mantra marga.
In Jnana marga, the meaning of mantra is contemplated on, through which the nature (tatva) of the mantra/devata, and eventually the object of spiritual philosophy is
realized. The mantras used in jnana marga are usually the nishkala or mahavakyas (four mantras taken from each of the four Vedas that are said to contain their
essence).
Rules of Chanting
There are specific rules for chanting a mantra. These are found in Siksha, the text on science of chanting. The various factors involved in chanting, such as pronunciation,
intonation, stress are explained in it. The chanting of a mantra, though it involves intonation and rhythm, is different from singing. Some of the rules of chanting are:
The duration of each tone is fixed and one should chant the manra according to the swara with each syllable stressed to the required extent, and each tone (for the
corresponding syllable) chanted for that duration.
Chanting should not be done like singing, or like reading. It should not be muttered fast, each syllable should be properly uttered with the required stress and
pronounced with clarity.
While chanting one should sit with his back upright, and not shake or move while chanting. Chanting should be done with a fixed posture to allow the complete effect of
the sound energy. While this rule in general applies to singing also (say for instance classical music), it applies even more rigidly in case of chanting a mantra.
Whether the mantra is chanted aloud or internally, it should be done along with the swara.
Chanting mantra like a song, chanting like reading a text quickly, muttering, chanting louder than required, makeing unnecessary movements of hands or head, are incorrect
ways of chanting.
Taittiriya Upanishad specifies six elements of chanting (Siksha Valli, chapter 2):
1. Varna or alphabet (or in general syllable)
2. Swara or intonation of each syllable
3. Matra or duration of uttering each syllable
4. Balam or stress on each syllable
5. Saama or the balance of chanting (the tune of entire mantra)
6. Santana or the spacing of words
Modes of Japa
Mantra marga or worship through mantra primarily involves mantra japa or chanting of mantra. This is done in different methods, modes and stages. The repeated chanting of a
mantra is called japa. There are three modes in which japa is done:
1. Chanting the mantra loudly in a rhythm. This is called Bahya or external mode. This is best suited for suktas. In case of short mantras that are to be repeated
many times, it is seen as a preliminary/beginners stage of japa.
2. Not chanting aloud but it in a low voice or simply recalling the mantra with lip movement. This is called Upamsu japa.
3. Recalling the mantra within, without making any voice, lip movement or movement of tongue. This is called Antarjapa. This is the state best recommended.
Mantra-Anusthana
Mantra-Anusthana is the encapsulation of mantra japa into the astanga yoga. The steps like yama, niyama, pratyahara are general rules. A few of them are: Each devata is said
to have specific timings in the day when the devata wakes/sleeps. Japa is prescribed in the time the mantra adhidevata (deity of the mantra) wakes. One should do japa facing
different directions when seeking different results. Asana is the posture in which japa is done. Pranayama is the breath regulation done before japa. Dharana is done through
karanyasa and anganyasa, this is invoking devata in the body. Dhyana sloka is chanted after that, this is concentrating on the form of the devata. And then japa is started. Japa
is the means to get one to the Samadhi state.
Mantra Upasana and Purascarana

Mantra upasana is the systematic worship through Mantra. It is done for a specific duration of time or for life, in two modes - deeksha (specified) and nitya (regular). There are
stipulations for deekha, such as timings, food and clothes (of the devotee), offerings (made to the devata) and so on. There is a purascarana for every Mantra. There is a specific
minimal count for every Mantra for the sadhaka to see its effect, which is called purascarana sankhya. The count varies from Mantra to Mantra. There are five parts in
purascarana.
1. Japa - the mantra should be chanted for the count specified in purascarana for that mantra.
2. Homa oblations to be offered to the devata through fire, along with the mantra. This is a tenth of japa count. If japa is done 100,000 times then 10,000 oblations
are offered in fire with the mantra.
3. Tarpana satisfying the devata by offering water, milk or any other specified substance. It is generally a sweet fluid. The offering is made by chanting the mantra.
This is done with a hundredth of japa count. If japa is done 100,000 times then tarpana is done 1000 times.
4. Abhisheka the idol of devata is bathed with water, milk or any other specified substance, while chanting the mantra. This is a 1000th of japa count. If japa is
done 100,000 times then abhisheka is done 100 times.
5. Samaradhana this is the conclusion of purascarana where Dvijas are invited and fed every 10,000th count of japa. If japa is done 100,000 times then ten dvijas
are to be invited for samaradhana. There are alternatives for all these, and if nothing is possible japa itself multiplied five times should be done. If one has to do
just the japa, and the purascarana is 100,000, then the mantra should be done 500,000 times to substitute for the entire process. However, homa is the most
effective way to get Devatas grace.
Mantra Siddhi
The state where the energy represented by a god-form can be invoked is called mantra siddhi. Every devata is said to be mantra-baddha, that is, the devata is obliged to fulfill
the purpose for which the mantra/devata is invoked.
Some axioms of mantra marga
1. Beejas represent natural phenomena. The beejas used in a mantra define the nature of Devata.
2. Sound and meaning are inseparable. Meaning is known through sound and sound is realized through meditation on the meaning.
3. Mantra is sound-specific or dhvani pradhana. Therefore its effect is specific to the language in which it is composed. Mantra cannot be translated, and it remains
merely text and no more a mantra once translated to another language.
4. Mantra and Devata are inseparable. Mantra is the sound-form or subtle body of Devata. Chanting mantra is the same as worshiping Devata, it is not merely a
means but the yoga itself.
5. Mantra yoga is about using the upadhi of external sound to realizing the one beyond upadhi. Mantra yoga at the four different levels of vak is basically the path of
realization.
6. In case of kamya, mantra serves istapurti. Mantra Japa is Karma, Yajna. Its fruit is two-fold. One is the immediate result of karma. Another is its impression on the
doer. Thus along with istapurti, mantra upasana results in the elevation of the upasaka. Karma is called isti in the pravritti marga, because it results in ista
purti. However when performed according toDharma, it will also ensure the doers elevation, develop antarmukhatva from gross to subtle to causal. The
seekers attention slowly shifts from the result of action to the one who grants the results, namely the Devata. And the object of worship too, gradually becomes
more Devata centric and less desire centric. Thus the sadhana phases into nivritti from pravritti, and karma becomes more of nishkama karma and causes
karma nivritti because of non-attachment to the immediate result. The sole objective of karma/mantra yoga will be the fulfilment of Devatas wish, and the
being starts realizing himself as an instrument of divine.
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VASHI KARAN MANTRAS
(1) Vashi Karan Mantra(Use of Supari)

Supari (Used in betel) should be infused 108 times with this mantra. Whosoever is
offered this supari and eats it, will be under your control. It is best to take sweet supari
packets duly infused and kept with you for use.
Mantra
"Om Dev namo Hrarye tha tha Swaha"
(2) Use of fruits

The mantra shoud be recited ten thousand times to attain siddhi. After than take any good
fruit and infuse it with mantra 108 times. Whosoever will take the fruit will remain under
your control.
Mantra
"Om Hareeng Mohini Swaha"
(3) Use of water

Rise early in the morning and after your ablutions purify the water with 7 mantras and
with the name of the person required to be brought under your control. Drink this water.
Repeat for 21 days. The person concerned will be under your control.
Mantra
"Om Chimi chimi Swaha"
This mantra too can be used to control the enemy. Procure 7 red chillies with branch.
Light a fire. Recite the above mantra adding name of the enemy before the word "Swaha"
and put one chilly in the fire. Repeat 7 times for 11 or 21 days. For enemy this should be
started on Tuesday or Saturday.
(4) Mohammadan mantra
Mantra
"Eena etevena shetan meri shakal ban Amuk ke pas jana oose mere pass
lana rahi to turi Bahan, par teen san tee talag"
Stand naked on the wrong side of the cot, take Gur in your hand and recite 121 times.
Keep Gur under the cot and sleep during the night. In the morning, the Gur should be
distributed among the boys. Replace the name of the lady in place of word Amuk in the
mantra. The lady will approach within 7 days.
(5) To control husband

Ladies can use this mantra to control their husbands who have gone astray, those who do
not cooperate and are our of control. This mantra too can be used to control enemies,
opponents, superiors and others.
Mantra
"Om namo maharyakshaya Mam Pati me Vashya kuru kuru Swaha"
Recite the mantra 108 times duly performing Homa. the articels used in such mantra
must be infused with recitation 7 times with above mantra and given to the husband to
eat to control him.
(6) Kam Gayatri Mantra

This Kam gayatri mantra is most effective.
Mantra
"Om Manohhavay Vidahe Kandpye demahi Tantra Kama Parchodyat"
Recite this mantra 1.25 lacs times to attain siddhi and to appease Kam Devta. After that
use this mantra for any lady who will be infatuated and remain satisfied under your
control.
(7) Kamakhya Vashi Karan Mantra

A most effective mantra . This mantra is be recited one lakh times for siddhi. Replace the
name of the lady or person instead of word Amuk in mantra.
Mantra
"Om Namo Kamakshi Devi Aamuki me Vansham Kuru Kuru Swaha"
After attaining siddhi of this mantra use any of the following methods and articels etc.,
which can be exorcised 108 times by the above mantra and the desired results are
obtained.
(a) Take out dust from all nails of the hands, feet and nose on sunday. Exorcise and then
give to lady or any person to eat in bettel leaf.
(b) Make a powder of Kakjanga, Kesar, Mausli and Tagar. Exorcise 108 times with
above mantra. Preserve the powder and put on the forehead of the the lady or any person
who will become in infatuated with you.
(c) Procure on sunday flowers, leaves root, trunk and branch of black datura tree or plant.
Mix in them kesar, Camphor and Gorochan. Make a powder of all. Exorcise the same
108 times. Put Tilak on the forehead and go before the lady or any person, who will be
subjected to Vashi Karan.
"A mantra can make the impossible

possible"
Published in Discover India Jan'2001 Issue
Dr. Gautam Chatterjee talks to

Dr. Viswamitter JI Maharaj,
Head of Sri Ram Sharnam, which has its headquarters in Delhi
A. A mantra can be a word or a sentence which, when

uttered in a particular manner and contemplated within,
can make sorrows wither and assure mukti (salvation).
The aim of mantra is to achieve dharma(religious
righteousness and duty), artha (philosophical
interpretative value or meaning and even the
means), kama (procreative universal truth and sensual
satisfaction) and moksha (salvation from birth and
rebirth). Mantras have definitive importance both at the
materialistic and spiritual levels.
Q. What are the different A. There are simple mantras which arc known to snake
charmers who, with the help of these mantras,take out
types of mantras in
vogue?
the poison from the mouth of a snake. However, there
arc mantras which are universal benefactors and take out
f
f
w
Q. The mantra is a
mystic phenomenon.
Can you explain the
essence of mantra?
Q. What are the

dynamics of mantra?
and ensure emancipation. An ex-ample is the

Rama mantra.
A. Everything in the world is perish-able and we remain
mortal. We nurture materialistic cravings. We are
all yantra. There are two aspects: One is yantra and the
other is mantra. Yantra only activates materialism and
remains mortal. It does not provide peace and only feeds
the world called maya or illusion. But amantra is bigger
than yantra and remains the embodiment
of Paramatman, the Supreme Being.
If you want to understand yantra then see for yourself the
impermanent aspect of yantra : Childhood, youth,. old
age, beauty, wealth etc which are never permanent and
dwell in the sphere of mortality.
On the other hand, mantra ensures peace. Peace can be

achieved through mantra and upasana (sitting near). If a
calf does not sit near a cow then how can it get milk? If a
baby does not cling to its mother than how can it get
milk? Not going near God how can one get peace? How
can the soul fill its hunger? So worshipping or
doing upasana with mantra ensures a state of
emancipation which scales beyond time and
space. Mantras are powerful and by the act
of japa (constant remembrance through counting beads)
one is progressively empowered.
Q. Can mantras enhance A. Let me tell you a short story. Once Alexander the
will power and mental
Great, after conquering country after country, finally went
strength?
to the Himalayas. Near a snowy mountain he met a
sadhu (ascetic). Alexander told the sadku to ask for
anything. The saint asked, "Do you think you are the most
powerful person? Then bring the sun rays here and if you
w
ww
here." Alexander stood speechless. The saint could dare
to say all this and banish the ego of the Emperor with
his mantra sadhana! Thus amantra empowers and makes
an ascetic fearless.
To understand the power of a mantra, let me cite another
story. Once Emperor Akbar told his Minister, Mansingh, to
find a solution as a fort being built at Prayag was
collapsing again and again for unknown reasons. The
Minister, while contemplating and strolling along the
banks of the Ganga, saw a saint meditating. A python
was about to attack the saint but failed miserably. The
saint, with his power of mantrahad defeated the python.
At the sight of this miracle, the Min-ister approached the
saint with the problem of Emperor Akbar. After some

contemplation, the saint said that the fort could not be
built as Goddess Devi Shakti was annoyed. Then he gave
a piece of paper with a mantra inscribed on it and
instructed the Minister to lay it on the foundation of the
fort and start building again. Mansingh followed his advice
and the fort was rebuilt successfully.
A mantra can make the impossible possible. A
simple sadkak can become a great saint with the power
ofmantra. A mantra can change an unfavourable situation
into a favourable one.
Q. How can a mantra

make things
favourable? Can you
cite an example?
A. A mantra can create a favourable at-osphere and

the lshta (the God) of that particular mantra can even
save a per-son from evil designs of his foes.
It so happened that Shivaji was fighting the Mughals and
repeatedly eluded the sword of the mighty Mughal
Empire.
Finally, the Mughals hatched a conspiracy and tried to kill
Shivaji in a clandestine manner. With the power
of Tantra and Mantra, a Mughal killer was able to
penetrate the security system of Shivaji. The Mughal took
out his sword and was about to attack a sleeping Shivaji
when, suddenly, an unseen invincible power held his
hand. The Mughal asked, "Who is stopping me?"
Immediately an answer was heard, "Your ishta(God)
could penetrate the security system and facilitate you to
S
Ishta who
is satvik (pure) and all-powerful is already present here to
save Him". Thus an attempt to murder Shivaji was foiled
by a mystic power which was appeased with
S
mantra sadhana.
Q. Can you highlight the A. There are three types of mantras. One is Sabhri which
empowers one with siddhi or mystic powers. The second
types of mantras
is Tantra which gives ckamatkari (amazing demonstrative
wehave?
powers) at the mystic level. The third is Vedic
mantra which goes towards achieving eternal peace for
the soul. Initiation with mantra from the guru covers most
aspects of sadhana (spiritual cultivation).
This mantra once given by a guru can erase fear within
and diminish demonic influences, if any. Whosoever
cultivates the Guru mantra is able to travel
to Puramdham, the land of the Supreme Soul.
Q. Will you elaborate the

context of Guru
mantraat the power
level?
A. By uttering the seed mantra of naam (name) one gets

into a creative process automatically. This is called Naam
Yoga. A sadkak (worshipper) is not to bother about its
result as the God or lshta Naam takes care of the disciple
automatically. In actuality, the God of any given name
resides within the naam(name) and so the Naam
mantra is referred to as Mantramay or embodiment of
God within the sacred sound of mantra. In the process
of japa, the sadkak gets closer to his/her Ishta or God
who in turn bestows love and care on the sadhak.
The utterance of the name of God in a repeated manner
is a japa and once it is chanted loudly it becomeskirtan
or devotional song. On the score of utterance there are
various stages or centres of activity. There is an
involuntary movement of the tongue which is
called annamay kosh. This is powered by the life force
called pranmay kosh. But there has to be a wish for the
movement of the tongue which is called manamay
kosh. Then there has to be a doer (karta) called
Vigyanmay kosh. The name of God has to be uttered with
deep love, respect and dedication and then it becomes
the harbinger of happiness or anandamay - anandamay
kosh.
Q. Will you narrate a

story citing the impact
ofmantras?
Q. Finally, how does
While we utter the name of God and all centres of activity

work in cohesion and unison it empowers us with mental
and physical strength. The negative karma of past lives
gets effaced with the chanting.
A. Mantras have a tremendous impact at the body and
mental levels. In Jabalpur there lived a saint,
Mahamaleshwar, and if anybody touched any part of his
body one could hear Rama Naam ringing automatically.
And when he chanted naam kirtan even dogs danced.
Similarly, when Mahaprabhu Chaitanya chanted naam
kirtun trees began to sway as if in dance to his sacred
tune.
A mantra is physically a pure sound and its repeated
utterance creates a ring of sound within and outside. If
one ties a small stone at the end of a rope and swings it
to revolve then this small stone gets so powerful that if
released it can even kill. The mantra if repeatedly chanted
can create a dynamic sound wavelength which can
inspire one to aspire for anything. The amalgamative
power of a mantra at the sound andbhava level can
become so prominent that one can even assume the
qualities of the Divine.
A. Rama, Rama uttered from Gurumukh (mouth of
Rama, Rama, a
simplemantra become
a Guru mantra?
the Guru) has special meaning as the sound comes out of

f
G tman (soul) and gets
planted in the heart of a sadkak (follower). Let me explain
this idea: We all see the gigantic Vata Vriksha but its
seeds are very small. We do not see these seeds
sprouting in plenty. Actually these small seeds are food
for animals and birds who digest them and out of their
body heat the seeds become soft and sprouting becomes
easy. Similarly, when Rama, Rama is processed by
the tapa and siddhi of a Guru, it becomes cosmic nada of
Rama, Rama. Such is the power of the
Rama mantra which emits from the soul of the Guru.
Home Yantra
Mantra Charms Books
Tantra
Division of tantra
Pattal
Paddati
Kawach
Sahastra Nam
Stotra
Yoga and tantra
Practical use of the tantra
Herbal plants in tantra
Vajara Danti
Aam tari
Black turmeric
Danwantri
Dev Adali
Articals of tantrik use
Shvetarak Ganpati
Dakshineye Sankh
Lagu Coconut
Something about rudraksha
How to purify the rudraksha rosary
Importance of rudraksha
Tantra is composed of two words, i.e.tan and tra which implies that through sadhana
and pooja one can mould nature and God according to one's desires. Tantra is a
sadhana, a method, a technique or a path that is available in all religions. Tantras are
deeply associated with the mantras. Without mantras tantra cannot be successful. Both
are practiced simultaneously to achieve success in tantra. Tantra is not a religion but is a
sadhana, a shastra, consisting of religion's treatise compiled by Lord Shiva containing
mystical formulae for the attainment of supernatural powers. Mantras are continually
whispered by a tantrik while performing the rituals as they help to energise tantras for
specific purposes. The mantras produce appropriate vibrations within a psychic field.
Besides mantra the asana is also closely related to tantra.
Asana is actually a step by step dissolution of the body into the subtle elements, a
process of gradual involution whereby the body is identified with the sense of smell,
water with taste, fire with vision, air with touch, ether with sound. These five elements
are merged one by one into their sources with potentials of energies and ultimately ego
is dissolved into mahat, the great one. Sahkti or pure consciousness is constantly coming
down in a shower on human beings,but on account of cosmic bombardment, it is
immediately transformed and diffused throught the body.
In reuniting Shiva shakti, the adept can reach out and enjoy the benefits falling from the
sahastara chakra, the centre of communication directly between the individual and
infinite consciousness above. It is also stressed that all the rituals should be performed
under the guidance of the Guru. Various kind of initiation by a Guru are mentioned in
Tantra sastras.They are sakti,sambhabi,mantri,anabi,kriyabati,barnamoyee,kalatma,

bidhanmdya,etc.Despite different kinds of initiation,all produce the same effect and lead
to liberation from bondage.
Division Of Tantra
Tantra is a shastra which indicates ways to bring people and situations under one's
control through sadhana. Sadhana shastra contains the various methods of sadhana
which can be divided into 5 parts.
1. Pattal : This part details the importance, of jaap for desires, homa, mantra and homa
articles for a particular Deva or Deity. Use of mantras if any are also indicated in this.
2. Paddati : The methods of sadhana indicated in this part, includes the methods of
taking bath from morning to puja jaap mantra, their use and methods of sadhana for
particular occassions.
3. Kawach : The method which we adopt to appease each devta through their names
and pray for protection is known as kawach. It is a way through which siddhi of devtas is
obtained. Kawach is used after japa. Talismans are made through it and clothes etc. can
also be infused for use in tantra.
4. Sahastra Nam : It implies to thousand names. The verses contains thousand names
of the devta for which pooja is performed. It indicates the various details of different
deities,etc.Specific mantras for siddhi of these deities are detailed therein.
5. Stotra : They are the verses of pooja, prayer of deities. Also methods are indicated
for use of mantra, method of making yantras, use of medicines, and other details have
been provided in the stotras.
Yoga And Tantra

The yoga comes from the sanskrit word 'Yoj' which means to unite,to synthesise i.e. it's
ultimate aim is to join oneself with the universal self. But the self is not gained by a
weak body. Hence the principal aim of haath yoga is to build a healthy body and train
the mind. Yog being another technique of transformation is an important part of tantra.
Yoga used in tantra is based more or less on the haath yog with extra dimension. The
bodily attitudes, contractions and pressures which make haath yog are designed to
specifically work upon the inner mechanism of the human body. To perform haath yoga
without doing inner work on the subtle body is a pointless execise from the tantra point
of view, though it may help the outer body's health and stamina. A person practicing
haath yoga will easily recognise the relations between it's pulls, twists, contractions,
pressures and various centres of the subtle body.
Practical Use Of The Tantra
Tantra is fundamental and total. It's real importance is that a tantrik can reach the heart
of the problem. The tantra if practiced methodically and with full faith and respect so as
to achieve success. Directions whenever specified should be followed and homa
whenever indicated should be performed with correct material and appropriate
mantras.The result is assured if tantras are performed properly.
To vanish worries - when a man/woman cries in happiness tears should be sucked by
one who has worries and the worries will be vanished.
To have a child - The milk teeth of a child when it falls should be picked up before falling
on the ground. If a lady childless ties it on her left hand in silver or copper talisman, she
will be blessed with a child.
To get respect - If the teeth are kept by anybody with him or her and uses it in a silver
talisman the person will be respected everywhere.
To cure epilepsy - Heeng (half a masha) should be mixed with a few drops of water. Put
a drop in the nose on the side of nostril, than the side affected with epilepsy.
To have a daughter - If the root of lemon tree is taken by a lady with water who is
blessed with sons and wants daughters, she will give birth or girls.
To stop stammering - Leaves of manduka parni should be dried in the shade and
powdered. This powder should be taken with crystal sugar twice a day.
For diabetes 1. The root of Brahma dandi (T. Balarakkisa H. Shial Kanta) must be rubbed
with water on a smooth stone and the paste taken. This is a reliable remedy. 2. Tender
leaves of Hema Pushpi (T. Tangeti, H. - Tarwar country soma) must be dried and should
be taken with pepper and sugar. 3. Ragi (broken or Powder) must be cooked in hot
water and the Kanji should be taken with butter milk. It cures diabetes.
For night blindness :1. Tender leaves of Castor (4 or 5) taken every day cures night
blindness. 2. Tender leaves of Jivanti should be fried in ghee and eaten.
For toothache 1. Two or three drops of Juice of sitaphal leaves, when placed in the
crevices of the teeth, kills the worms and removes the pain. 2. Milk of arka when placed
in the damaged tooth, kills the worm and pain is lessened. 3. Leaves of Vajradanti when
put in the ear removes the pain. 4. Leaves of Jambu should be dried in the shade and
powdered. Add Khadirasara (T. Kaviri - Catechu - and put between the teeth.
Herbal Plants In Tantra
Tantra deals with the medicinal and other uses of plants. This is called 'Kalpa
Tantra'.Some of the important plants are
Vajara Danti : The plant is well known as its roots are used for cleaning the teeth. It is
a herbal plant with a great medicinal and tantric value. If the root or skin is kept
between teeth for 21 days, the teeth become strong. If milk of roots is taken in, it
increases the semen. If drunk for 21 days, one is cured of all diseases. Flowers of
sesame, with lotus flowers and juice of leaves of this plant, in equal quantities should be
mixed and warmed in the sesame oil. The oil must be used for 7 days, the hair becomes
thick and black.
Aam Tari : This plant is found around Dehra Dun and in the Lal Tiba area of Mussorie. It
is barely four or five feet in height and has small leaves, which shine during the night.
Its leaves dipped in water for three days and then ground to a paste, if applied on the
face, hands and body all wrinkles will go and one will look young.
Black turmeric : It is known as Kali Haldi and is used in Tantrik Sadhana. This plant is
found around the Narbada river in Madhya Pradesh, in Makwan Pur Dist of Nepal, and in
the plains of Vastor.
Danwantri : The plant is available in Jammu-Kashmir area and being called as Dhanuri
by the local people. The plant is about three feet in height and its growth is about two
feet. This plant shines and twinkles like a fire during the night. Its leaves are pointed and
some thorns are found with its roots. The trunk, leaves and its roots are very valuable
and are used to cure many diseases. One does not feel hunger and thirst for 24 hours if
one takes just one leaf.Fresh leaves made into a powder if taken with milk cures eye
diseases. Its root if mixed in vegetables and cooked removes the blackish hues from the
body and face.
The powder of its root processed through calcination, if applied as a paste removes the
black colour of the body and a new good colour of body appears and one looks beautiful.
One becomes lean if its roots are taken, weight is also reduced by this plant. Dry its
leaves in the shade and make a powder. This powder when mixed with honey and taken
for a week removes sexual incompatibility. For ladies, the plant acts like magic. The
powder if taken by them for a month makes them beautiful and the body becomes lean
and attractive. If its root is cooked with dal, and taken for 15 days, it clears the skin of
blemishes and body becomes attractive. The powder of its root mixed with hair oil and if
rubbed on the hair, removes white hair and leads to a luxuriant growth. The juice if
applied on the face for three days removes all marks of small pox and the face becomes
clear.
Dev Adali :The juice of this plant with an equal amount of amalaka juice and twice the
amount of ghee is taken in an iron vessel and slightly heated with dried stems of
amalaka. It may be taken twice a day. Milk or milk and rice should be taken. This cures
epilepsy, Tuberculosis, Leprosy and Rheumatic diseases. If a pinch of Devadali and
mustard is taken with ghee and water from Oudumbar (wild Fig tree) diseases of liver
and spleen, Fistula, Jaundice and anaemia are cured. If the powder is taken with the
powder of aswagandha and ghee,it gives man a long life.
Articles Of Tantric Use
Nature has created some rare things, the use of which is auspicious for health ,wealth
and happiness. These rare articles are used as tantric articles for different purposes.Few
of them are
Shvetarak Ganpati : In Sanskrit it is called ark and in hindi is known as aak. This aak
plant has green and blue leaves. Its flowers are of small size but without any fragrance.
The aak plant has a rare white plant, which also has white flowers. This is a rare plant
and cannot be found easily. The root of this white aak must be taken out carefully. When
the bark and thin wood over the root is peeled off, one will see an image
of Ganpati below it. This is called SHVETARAK GANPATI. Some people take the root of a
white aak to the carpenter and get a Ganpati made. This too can be useful after doing
sadhana. Yogis use it mostly for sadhana. The Shastras say that in any house, which has
a white Ganpati, remains free from all evils and the possessor is blessed with immense
wealth. This is used for pooja. When once Ganpati is awakened through sadhana,
nothing is immpossible for him. In addition, green topaz's Ganpati and Ganpati made of
crystal glass are very valuable.
Dakshineye Sankh : The seashell which opens towards the left hand are commonly
available but the shells which open towards the right hand are rare. The right hand
sankh or right hand conch is found in three sizes small, medium and big and correspond
to male, female and eunuch. The male sankh gives the sound of 'Om' when put near the
ear. The male sankh gives a sound when blowing through the lips. The female conch
does not give any sound. A conch, which is eunuch, is always solid but gives no sound. A
male conch is rarely available. The place or house where this shell is placed and its pooja
is performed brings good future to all. It can be used in many ways in tantric sadhana.
Puja is performed by placing it on a silver plate everyday. It brings wealth and the
comforts of life.
Lagu Coconut : Generally the coconut with two eyes is found.This coconut has three
eyes and is rarely available. It is of supari size and too small. This bestows wealth and all
comforts of life.
Something About Rudraksha
A bead is the perfect article for offering prayers to God. The bead of holy rudraksha is
the best besides others of tulsi, silver, chandan, etc. The rudraksha are of 38 types; out
of which 21 faces are available in India.
How to purify the Rudraksha Rosary
On Monday morning, one should take a bath before sunrise, and the beads should be
well washed in Cow's milk. After that the rosary should be washed in holy Ganges water.
The rosary should then be put in the smoke of dhoop and after reciting the mantra "Om
Namah Shivaye" eleven times, the rosary may be worn.
Importance of Rudraksha
Rudraksh trees are found in Nepal, Tibet, Indonesia and Malaysia. The trees bear flowers
and then the flowers turn into fruits, which are called Rudrakshas. These are generally
found with Yogis, Sanyasis and foreigners who use them around their neck as beads or
as a rosary. The rudraksha brings good fortune. Out of the series of Rudrakshas One,
Five, Seven, Nine, Eleven, Fourteen and twenty- one faced ones are termed very lucky,
and are rarely available. This also includes Gauri Shankar Rudraksha, which is the most
auspicious for wealth, family and comforts.
The one-faced rudraksha is termed very auspicious as it bestows wealth and happiness.
It helps in attaining moksha and nirvan. The wearer has inclination to do good deeds and
it helps in getting the power of intuition.
The Seven-faced bead is auspicious for the birth of a son.
The Eleven-faced is good for religious purposes such as Bhagwat Darshan of one's deity.
Fourteen-faced rudraksha is good for wealth,property and gains.The the 21 faced bead is
very auspicious. Panch or five-faced rudrakasa is worn as it is auspicious and is a result
giving rudraksh. It bestows on the wearer comforts and peace of mind.
Besides above all toher rudrakshas are also genuine and have good effects.These are
often helpful in curing diseases. Those having blood pressure should wear it on the right
arm. Fatal diseases, epilepsy and fainting fits are cured by rubbing it in honey. They are
being used in many ayurvedic medicines and in its capsules. These should be worn after
performing due rituals to gain maximum benefit out of this rare natural fruit.
The details of various tantras,their essence,use,complete procedure of perfoming
them,importance of various articles in tantra and tantric remedies fro diseases and
problems of life can be found in the book
'Secrets of yantra,mantra and tantra' by Dr.L.R.Chawdhri
Publisher - Sterling publishers pvt.ltd.
Buy This Book: 'Secrets of yantra,mantra and tantra'
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How to write yantra

Materials used In yantra
Different yantras and their uses
Shri Yantra
Bagala Mukti Yantra
Kali Yantra
Shri Bhairon Yantra
Saraswati Yantra
Shri Ganesh Yantra
Mrit Sanjivani Yantra
Mangal Yantra
Nava Graha Yantra
Karia Siddhi Yantra
Vashi Karan Yantra
Pandhara Yantra
Kamakashya Yantra
Subhagaya Vijay Yantra
Shanti Karan Yantra
Stambhan Yantra
Videshan Yantra
Uchchattan Yantra
Maran Yantra
Practical uses of yantras for daily life
According to our shastras Yantra is a science which can be used

through the five elements-earth, water, fire, sky and air and by
recitation of mantras to control nature in one's own interest. Deities are
worshiped in different forms and each form is linked to a yantra. Yantra
uses signs and writings to remove a planet's malice effects and increase
it's beneficial aspects. A bindu or zero is used to form various broad
figures known as 'Yantras'.
A yantra can be drawn by anybody but it is fruitful only when energised
by a 'sidh mantra'. It is drawn and energised on a piece of silver,
copper, etc which is worn by the person. The yantra hence becomes the
medium through which the invisible forces of energy act on an
individual. The preparation of yantra is difficult process as there are
many prescribed steps and rituals that have to be followed exactly.
There are different divisions of yantras based on their use, as sharir
yantras, dharan yantras, asan yantras, mandal yantras, puja yantras,
chhatar yantras, darshan yantras. All the yantras given above are placed
at different places according to their use i.e. they may be placed below a
house, tied on a part of body, etc.
How To Write Yantra

A certain method must be followed while writing yantras. The sadhak
must face certain direction and use different materials for different
puposes. In this way the yantra used and recited are powerful and
bestow the desired result. The lines of the figures are drawn in different
directions according to the desired positive or negative results. The time
or 'muhurat' to perform the yantra has a very important role. The time
of day yantra is performed various according to the purpose of the
yantra.
Materials Used In Yantra
There are many materials prescribed to write yantras such as camphor,
barley, sandal, etc. The materials differ according to the purpose and
planet to be aroused. But the most commonly used material is 'Ashat
Gandha'. It comprises of 8 materials - agar, tagar, gorochan, kasturi,
white chandan, sandoor, lal chandan and kesar.The powder of these
materials is mixed together with holy water. Scent or rose water may
also be used. The combination of 8 materials can vary to some extent.
Different Yantras And Their Uses
Yantras must be prepared according to prescribed rituals and
instructions. Yantras may be worn around the neck, finger or placed at
prescribed place and each has different effect as described below.
Shri Yantra : This is the most important yantra and is used to attain
power, authority and financial success. It brings popularity to those
already in power.
Bagala Mukti Yantra : It is useful to achieve success in competitive
exams, law suits and provides protection against scars, operation, etc.
Kali Yantra : It bestows on the sadhak the fulfillment of desires, wealth
and comforts of life. Also it provides guard against chronic diseases,
misfortune and harmful effects of saturn that bring sorrow in human life.
Shri Bhairon Yantra : It brings good luck and bestows the sadhak with
fulfillment of desires. It is effective for Vashi karan, maran and removal
of poverty.
Saraswati Yantra : This yantra sharpens the intellect and ensures
success in studies and high achievement in competitive examinations.
Shri Ganesh Yantra : The sadhak will be blessed with fulfillment of
desires, achievement of his goals of securing wealth, power and
authority.
Mrit Sanjivani Yantra : This yantra offers protection from all diseases
bestows sadhak with wealth, good fortune, fame and happiness.
Mangal Yantra : It provides protection from accidents and enables
speedy recovery from operation. It frees the sadhak from debts and
cures blood pressure and rash temper.
Nava Graha Yantra : It is performed when a particular planet, or

planets are positioned in a way that harms the individual's health,
prosperity and peace of mind.
Karia Siddhi Yantra : It ensures one's well being and success in one's
all endeavours.
Vashi Karan Yantra : It is used to win over the affections of one's
lover.
Pandhara Yantra : It is used to get love of the person of opposite sex.
Success is assured in gaining the affection of the concerned man or
woman.
Kamakashya Yantra : The yantra is used for vashi karan of ladies of
royal families or those connected with high status.
Subhagaya Vijay Yantra : This is highly auspicious yantra for the
control for the ladies to win over members of the opposite sex.
Shanti Karan Yantra : This yantra includes cure of diseases and
warding off the evil influences of planets, the evil eye and spirits.
Stambhan Yantra : Through this yantra a person can stop his/her
enemies from bringing downfall or harm in anyway or by any means.
Videshan Yantra : This is used to create differences between two
persons, husband wife, friends or brother. But this should be used only
in self defence.
Uchchattan Yantra : This is best suited for uchchattan of a person.As
the yantra is completed the enemy will face uchchattan.
Maran Yantra : This is a death inflicting yantra.
Practical Uses Of Yantras For Daily Life
The yantras can be used for fulfillment of some daily life causes as
protection of a child, to win gambling, to remove stammering, to
prevent abortions, to find a suitable match for a girl, to stop drinking
habbit and many other daily causes.
1. For wealth and happiness, bhuvaneshwari yantra is performed.
2. For removal of poverty, prachand chandika yantra is performed.
3. For improvement of speech and promotion of music, matangi yantra
is used.
4. For wealth,prosperity and fortune, kamala yantra is used.
5. To win law suits, beesi yantra is performed.
6. To acquire worldly objects, pandrah yantra is useful.
7. For good health, wealth, good fortune and fame,mahamritanje yantra
is very useful.
8. For birth of son, mahammadan yantras can be used.
All yantras should be performed by or under guidance of some
competent person and at the right time. It is highly recomended that the
given yantras should be used for welfare of the mankind. The detailed
process of performing these yantras are given in the book
Home Yantra
Mantras
Asanas during meditation
Siddh asana
Padma asana
Pranayam
Trakata
Pooja
Agani hotra
Lights in meditation
Rosary, Beej mantra and samput
Beej mantra
Samput
Division of mantra and their use
Shantikaran
Vashi Karan
Stambhan
Videshan
Uchchattan
Maran
Practical use of mantra
Some important mantras
Panch akshari
Asht akshari
Ganpati mantra
Hanuman mantra
Saraswati mantra
Dattatreya mantra
Tantra Charms Books
Mantras are single or strung together syllables. Mantras are used in rituals, whispered
or chanted in combinations and contexts, setting up patterns of vibrations. One must
learn to pronounce them properly and understand their meaning. Mantra sadhana is very
difficult as if during practice any drawbacks remain, it can inflict losses. Guidance of a
competent guru is quite necessary to attain success.
A sadhak should observe some rules and regulations very strictly while practicing mantra
shakti. He must completely believe in the shakti and should avoid anger, egoism. He
should observe brahamcharya and should not fear if he sees any miracles during
sadhana. The food of a sadhak should be simple and must not contain meat, onion,
garlic, etc.
One's subconcious mind can help to find the solution through meditation and recitation
of mantras. Continuous sadhana will enable the sadhak to find solution to all problems,
achieve peace of mind and removal of mental strain.
Asanas During Meditation

The posture arousing mantra shakti is known as asana.
Siddh Asana : This Asana is very useful to acquire Sidhi. Even fat persons can practice
it. Place one heel at the anus and keep the other heel at the root of generative system.
The feet or legs should be so arranged that the ankle joints should touch each other.
Hands should be placed straight on the knee joints. Sit for 15 minutes with closed eyes
concentrating on God. This asana is useful in curing rheumatism and keeps the mind and
body in order. The eyes must be focussed if not closed, on the space between eyebrows
(Trikuti).
Padma Asana : Place the right foot on the left thigh and then carefully bring the left
foot on the right thigh. This is the physical position for the spiritual process. One must
press the tongue against the teeth and chin against heart. The sight should be focussed
on the tip of the nose. Breathing should be slow. It destroys diseases.
Pranayam : Pranayam removes all diseases, purifies the Nadis, steadies the mind in
concentration, improves digestion and increases the appetite. It helps awaken the
Kundalini. Sit in Padma or Siddh asana. Close the right nostril with the thumb. Draw in
the air very slowly through the left nostril. Then do it like wise with the right nostril.
Retain the air as long as you can comfortably. Then exhale very very slowly, through the
nostril after removing thumb or finger. Do twenty rounds in the morning and twenty in
the evening. Increase it gradually.
Trataka : This involves steady gazing at a particular point or object without blinking to
increase concentration. It is a very effective method to control the mind, improve the
eyesight, and develop will power. It can be done by concentrating one's attention on a
black or white dot on the wall, a picture or on Om,etc.
Pooja : Deva or Deity should be kept in one's mind while reciting the mantra. Each
mantra has a tremendous force and draws maximum benefit. This can be performed in
three ways: 1. Vaikhari (Verbal) by speaking loudly. 2. Upamsu (Whispering). 3. Mansik
(Mental).
Aagni Hotra : Homa is performed with fire in accordance with prescribed rituals.
Lights In Meditation
Various lights are manifested during meditation.In the beginning a bright light of the size
of the pin point will appear in the forehead in the trikuti,which is called the 'Ajna chakra'.
Different lights are seen when eyes are closed. These lights appear in mental space, and
are tantric lights having it's specific colors. Frequently it is combination of white and
yellow but red and blue lights are rarely seen. Initially small balls of light are seen which
later become dazzling lights.
The lights become stable with advancement of meditation. Also at higher stages of
meditation figures as sadhus or other physical forms are seen in stable light.One should
not pay much attention to these figures and should concentrate on the ultimate goal
only. These are simply to make one convience that there is existence of God and super
physical and meta physical realities. This is 'sadhana shakti'. If carried out with faith,
one can achieve marvellous results, get siddhi and can benefit both the oneself and the
mankind.
Rosary, Beej Mantra And Samput
Rosary : During meditation beads are a must.Different beads are there in rosary
according to the purpose.Beads may be padam beej, rudraksha, tulsi, shankh, pearl,
gold, silver, gem, root of khush. All beads in a rosary should be of equal size, free from
decay and unbroken. One additional bead of a bigger size than others is put at the top of
the rosary. The number and type of beads in a rosary vary with purpose.
Shiva shakti mantras - Rudraksha.
Vishnu and Lord Krishna mantra - Tulsi
Death inflicting mantras - Padam Beej
Mantras for wealth - gems, jewels, gold and silver.
Beej Mantra : A mantra is full of shakti and there are various beej mantra each with it
own power. When mixed with other mantras, they provide extra power to that mantra.
Basic beej mantra "Om" is further expanded into the following types of beej - yog beej
,tejo beej, shanti beej and raksha beej, which are respectively known as aeng
(aim) hreem, sreem, kreem, kleem, dum, gam, glaum, lam, yam, aam or um or ram.
There are some one word beej mantras which are particularly suitable to young boys and
girls who can repeat them with zest and faith, to secure good results. Few of them with
their purposes are 1. Kshasraum - Narsimha bija.Removes all sorrows and fears.
2. Aim - Saraswati bija.Makes proficient in all branches of learning.
3. Shree - Lakshami mantra.Leads to prosperity and contenment.
4. Hareem - Bhuvaneshvari mantra.Makes a person leader of men and help get a
person all he needs.
5. Kaleem - Kamraj mantra. Fulfills one's desires.
6. Kreem - Destroys enemies and gives happiness.
7. Dum - Durga beej. One gets whatever one wants.
8. Gam Glaum - Ganesa beej. Removes all obstacles and promotes success.
9. Lam - Earth beej. Helps to secure good crops.
10. Yam - Vayu beej. Help secure rains.
11. Aam Um Ram - Beej mantras ao Brahma,Vishnu and Rudra.
Samput : Samput are some specific words used in the mantra. These can be used at the
start, middle or end of the mantra. The samput has great shakti and should be used
carefully.
Gayatri Mantra "Om bhur bhava suha tatsa vetur vareneyam bargo devasyaha dhimi
diyo yona parachodayat." Few words can be added after Om bhur bhava swaha as
samput to fulfill various desires. Some samput with their purposes are given below.
Om aeeng kaleeng soo - for proficiency in words.
Om shareeng hareeng shareeng - for wealth and comforts.
Om aeeng hareeng kaleeng - enemies are destroyed, troubles vanish and the
individual is blessed with joy and happiness.
Om shareeng hareeng kaleeng - Blessed with progeny.
Om hareeng - Recovery from diseases.
Om aeeng hareeng kaleeng - Protection from all evil forces. Hopes and wishes are
realised.
Division Of Mantra And Their Use

The uses of mantra is divided into six categories
1. SHANTIKARAN : These mantras deal with the cure of diseases and warding off the
malefic effects of the planets.
One example will be of no use as there is different mantra for different disease.
2.VASHI KARAN : Through these mantras one can put under one's control any woman,
man, officer, minister, devta, soul, animal, etc. and can fulfill your wishes.
"Om namo sarvlok vashikaraye kuru kuru swaha".
3. STAMBHAN : These mantras are used to stop all the persons, souls, devtas, etc.
from doing any harm to you.
"Om namah bhagvate shatrunam budhi stambam kuru kuru swaha".
4. VIDESHAN : these mantras are used for creating differences between two or many
individuals.
"Om namo nardaya amukasya amuken seh vidheshna kuru kuru swaha".
5. UCHCHATTAN : These mantras deal with distraction of the mind of the enemy so
that they may remain away from their country, birthplace, residence, work and family
members. It is also used if the sadhak wants aperson to remain at war with others.
"Om shareem shareem shareem swaha".
6. MARAN : These are death inflicting mantras through which you can kill anybody at
any distance without disclosing your identity.
To avoid it's harmful use it is not been given.
Besides one mantra given in each category, there are many mantras with different
number of times they are to be recited under each category. Also specific time, day and
the articles used for different mantras vary from category to category.
The basic mantras for every day recitation and early siddhi attainment of one's mantras
are "Om Namo Shivaye".
"Om Namo Narayane Aye Namaha".
"Om Namo Bhagwate Vasdev Aye Namaha".
Practical Uses Of Mantras

For education : "Om kreeng kreeng kreeng"
For attaining moksha : "Om shree hreeng kreeng krishnaye swaha"
For wealth : "Omnamo dhandaye swaha"
For success in elections : "Om emminder vardhaye shteriyame ma emam vishmek
virsham kirinu tawan"
For fame : "Om giravargrateshu hirnye ch goshu cha"
For successful completion of all jobs : "Om namo sarvarthsadhni swaha"
For reduction of rash temper : "Om shante parshante sarv karodh pashnon swaha"
To attract one or all : "Om chamunde tarutatu amukaye akarshaye akarshaye
swaha"
Besides these purposes given above,there are mantras for fulfilment of all kind of desires
and for reduction of all kind of flaws. There are mantras for worship of different Gods
and Goddesses and pleasing them to fulfill one's desires.
Some Important Mantras

Some simple mantras are given which can be recited by anyone and help achieve what
the sadhak wants. They have simple or no methodology associated with them.
Panch Akshari - "Om Namah Shivaye" - It fulfills all desires.It leads to moksha and all
sins are destroyed. It has no methodology assocaited and can be recited by anyone
anytime.
Asht Akshari - "Om Namah Narayanaya" - One can achieve and can be blessed with
anything.
Ganpati Mantra - "Om Gam Ganapataye Namaha" - It not only removes all obstacles
but also gives success in one's efforts.
Hanuman Mantra - "Om Hoom Hanumate Rudratamakaye hoom phut swaha" - There is
no favour that Hanumanji cannot bestow. Hanumanji is the embodiment of all good
qualities which he freely gives to his devotees.
Saraswati Mantra - "Om Aim Kleeng Saum Saraswatiya Namaha" - It makes a person
a learned scholar and he attains high profeciency in education. This mantra should be
recited all morning pujas.
Dattatreya Mantra - "Om Hareem Parambraham Parmaatmane Hari Harbrahyendraya
Dattatroyaye swaha" - Dattatreya can bestow everything on his followers.
The details of various mantras, their essence, time and number of times they are to be
recited, the rules for sadhak and complete procedure of reciting a mantra can be found
in the book
Some lucky charms
Crystal gazing
Phenomena of crystal gazing
Instructions of crystal gazing
Astral appearance in the crystal
Mystic eye
Instructions for the use of mystic eye
Type of question one may ask
Everybody beliefs in charms that bring good luck and ward off evils. Everywhere people
carry a lucky sign, or some talisman to bring in good luck. Some of the lucky signs
widely used are very popular.
Some Lucky Charms
Om : This is a lucky sign for prosperity, comforts and all round success. This may be
worn around the neck or on a ring. The sign can be of Gold, silver or copper.
Swastika : It is the most auspicious and tested replica, attributed to Lord Ganesha son
of Lord Shiva. The Sanskrit meaning of the word is "purveyor of good fortune". It
bestows luck and prosperity on the wearer. It can be used around the neck, or on the
ring in gold, silver or copper.
Cross : This sign is attributed to Jesus Christ. It ensures prosperity. Peace of mind,
purity in life and finally helps the wearer to realise Christ.
Beads : Beads are worn for prosperity, cures from diseases and for spiritual
advancement. Corel beads are used by children to protect them from the evil eye or
from disease. The best beads are of rudraksha, wood, chandan, tulsi and coral.
Bamboo and Serpent : This is an ancient and complicated symbol. It consists of a
circle around which numerous triangles are inscribed. Across the circle lies a bamboo
stick of seven sections crossed by a serpent. This charm is supposed to bring skill in
learning and is worn by students. The circle represents eternity. The triangle having
three sides, represents the trinity. The Bamboo stick has seven knots to represent the
seven stages of wisdom through which the scholar must pass to attain perfect
knowledge. The serpent has always been a symbol of wisdom and knowledge. Each one
of them can be used as lucky charm but when added together, all these bring luck and
success to the student and the wearer.
Fish : The fish is considered as a religious symbol in various religious rites. Due to its
great fertility, it is a sign of wealth and prosperity. Many people wear little carvings of
fish as a means of ensuring wealth and good luck.
Horse Shoe : Universally accepted as a charm of good luck. It is used everywhere and
is always used in ways to keep the luck from spilling over. A black horseshoe or its ring
is specially used to ward off the evil effects of the planet saturn and that of the evil eye.
It also removes the effects of sadesati and the wearer is benefited with wealth.It is fixed
on doors also.
Key : Three keys are usually worn together. In this charm, the keys stand for love,
wealth and health and the wearer is believed to be able to unlock the doors to these.
Planetary Signs : When a planet is malefic and is not giving favourable results, use
replica or sign of another planet, as advised to neutralise the evil effects. The wearer will
be blessed with fortune.
Birthday Sign : You can use the replica of your sun sign (Aries to Pisces) in the
prescribed metal for good luck, happiness and prosperity.
Many people make and carry their own charms. This is perfectly permissible. If an object
seems to be connected with one's success, it is permissible to use this object as a charm
and a source of good luck. Often an heirloom, which has brought good fortune to the
family, will be passed on to the child and heirs in the family, so as to retain good luck.
Crystal Gazing
Crystal Gazing is an ancient Hindu art. Through its use, crimes have been solved, lost
articles are found, hidden facts or lives have been discovered and unrealised aspects of
one relationship with others have been revealed. It also indicates the future and gives
replies to one's questions. Though crystal gazing has been used with remarkable success
in piecing together the facts of the past, looking to the future and discovering what that
is about to happen have to be done cautiously. The basic conception of crystal Gazing is
"concentration". The persons endowed with natural ability to concentrate are aided in
their use of the sphere. To what extent this power exists in the would be experimenter
can be told by a first class Phrenologist.
Phenomena of Crystal Gazing

The phenomena of crystal gazing may be classified as follows:
FIRST: Images of something unconsciously observed. New reproductions, voluntary or
spontaneous, and bringing no fresh knowledge to the mind.
SECOND: The images of ideas unconsciously acquired from others, by telepathy or
otherwise. Some memory or Imaginative effect, which does not come from the gazer's
ordinary self. Revivals of memory. illustration of thoughts.
THIRD: Images, clairvoyant or prophetic, pictures bringing information as to something
past, present or future which to interpret the gazer has.
Instructions for Crystal Gazing
1. The crystal Ball must be clean, without any blemishes or bubbles.
2. For successful gazing, the person should be highly sensitive and receptive.
3. Ability to concentrate is the key to success. Everything around you should be
completely "shut out" from your thinking.
4. The gazer should seek to put everything out of his mind except the problem. There
should be no noise in the room otherwise it will distract and reduce concentration.
5. Gaze steadily at the Crystal without batting an eye or moving the muscles of the body
6. The back of the crystal ball should be held towards the light, but never its face.
7. Sometimes, the scenes in the crystal will change as you gaze and you should tell what
you see and what is happening before your eyes. Do not add to it. Be honest in revealing
what you have seen.
8. Do not use the crystal ball as entertainment.
9. Select a quiet room where you will be entirely undisturbed, taking care that it is as far
as possible free from mirrors, pictures, glaring colours, and the like, which may cause
distraction. Avoid any light rays from being reflected or in any manner directly reaching
the crystal.
10. Any person or persons admitted to the room should keep absolute silence and
remain seated at a distance from you. When you have developed Occult powers,
questions should be put by the person present in a gentle low and slow tone of voice,
never suddenly or in a forceful manner.
11. Two principal classes of visions will present themselves to the gazer: (a) Symbolic
indicated by the appearance of symbol such as flag, boat, knife, gold etc. (b) Actual
scenes and personage, in action or otherwise. Persons, who are active, exciteable, and
decisive, normally see symbolic visions. Passive persons will find direct or little
revelation. Be truthful, unselfish and grateful and have confidence in yourself to gaze
and concentrate the mind.
Astral Appearance in the Crystal
In the end, we tabulate the results of Astral appearance in the Crystal.
1. Whit
The Kundalini, in the form

of latency, is coiled like a
serpent.
One who impels this
Sakti(energy) to move will
attain liberation.
(Hathayoga-pradipika, Chap. 3, v.108)
jjThe divine power,

Kundalini, shines
like the stem of a young lotus;
like a snake,
coiled round upon herself,
she holds her tail in her mouth
and lies resting half asleep
at the base of the body.
e cloud - Good, the affirmative, favour

2. Black cloud - Bad, inauspicious
3. Violet, Green, Blue cloud - Coming joy, excellent
4. Red, Crimson, Orange or Yellow cloud - Danger, trouble, sickness, beware, deception,
grief, betrayal, slander, loss, surprises of a disagreeable nature.
5. Ascending clouds - Affirmative replies to questions asked. If the query is a silent one
it makes no difference.
6. Descending clouds - The negation of all questions.
7. Clouds or shadow - Moving towards the left-hand mean 'The real' or a picture of an
actual thing. Whatever appears on the right hand side is symbolical.Itrepresents
presence of Spiritual beings, and their interest.
8. Moonlight - Benefits the magic mirror or gazing crystal
9. Sunlight - The chemical and active rays or influence of the direct sunlight are
injurious, and will ruin the magnetic susceptibility of the crystal.
10. Extreme of Heat or cold - Injurious warning.
A sure and certain low exists, viz-that if the seer's purpose is evil when he or she uses
the crystal or Magic mirror, it will react upon the seer sooner or later with terrible effect.
All are strictly cautioned to be good and do good only.
Mystic Eye
Mystic eye is a phenomenon of physical reaction to your conscious subconscious and
super conscious mind. The mystic eye is that it sees all, knows all and tells all.
Instructions for the use of mystic

eye
The mystic eye consists of psycho-activated pendulum and answers YES and NO.
Relax, hold the string of the Pendulum between the thumb and forefinger. Rest your
elbow on the table, so that the pendulum is suspended about inch about the "eye".
Think of a question or ask a question in a fairly loud tone. Remove all skepticisms from
your mind and concentrate your attention on the Eye. The Pendulum will then swing in
the direction of the answer. Do not move your hand or attempt to control the motion of
the Pendulum. You will discover that your subconscious thoughts are as powerful as a
giant motor.
Type of question one may ask

One may ask a question about any subject relevant to oneself or one's surrounding,
one's past, one's present or future, about love, health, business, money or success. The
mystic eye may also be used as a lie detector or self analyser.
The mystic eye responds when one ask or are asked a question, the pendulum will start
moving or swinging in the direction of the answer. It is not necessary to stop the motion
of the pendulum when asking a new question. If the pendulum is answering "yes" to a
question and the next question calls for a "no" answer, the pendulum will automatically
slow down with a circular motion and then swing to "no" answer. If there is slight delay
in motion of the Pendulum it indicates lack of concentration. This can be corrected by
starting with a more jotting question. Besides one can know the date of birth of a person
and answer to many futuristic questions using mystic eye.
The details of various charms, the way to use and predict through crystal gazing and
much about the mystic eye and way to use it can be found in the book
Air : Dreams of air represent freedom or escape from limitations.Clear air and blue sky denotes success and
happiness.But if the air is misty,stormy,cold or hot,it is indication of unhappiness and troubles.
Animals : Dream of an animal shows a parallel mental and emotional state of the dreamer i.e. where dog
represnts faithfulness;fox shows a cunning state of mind. According to the situation going in life,interpretations
can be made depending on animals character.
Automobiles : Dream of an automobile suggests that some hasty news will be sent to you.Owniwng a car tells
that one may recieve a gift.The dreams of different ways one travels in car suggests different thing in life as
happiness when with children or scandal when with woman.
Baby : A baby in dream interprets new ideas.Usually baby indicates happiness but a baby taking first step may
suggest difficulty in business or a helpless baby shows disappointment in love.
Being Beaten : Such a dream is a sign of discord in family.Seeing others being beaten predicts money
loss.Seeing a animal being beaten have different interpretations for different animals.
Beating : Beating someone shows that you are not happy with the person whereas beating a animal suggests
damage in one's own affairs.Beating of family members shows happiness and success in love.Different relatives
can be interpreted differently.
Birds : Birds depict the exalted mental condition of the dreamer.Dreaming of dove or pegion is a sign of peace
and happiness and that one is involved in philosphical or spiritual activities or some creative venture.
Clothes : Clothes suggests how one wants to look in front of others.New clothes tell of prosperity,buying of
clothes indicates success in love.But torn or soiled clothes foretell some deceitful actionthat may harm the
dreamer ; specially woman dreamer should be careful from his associates.
Earth : Dreaming of earth is indication of sorrows,humiliation,illness ;different states of earth being predicted
differently. But dreaming of earth full of grains or oneself being worried brings prosperity and green pastures
suggests good children.
Fire : Fire in dreams is a good sign if one does not see oneself being burnt.Setting of office on fire indicates
advancement in business and house on fire tells good companions and faithful servants.Kindling of fire suggests
many good surprises in store for you.But if you see no flames and only smoke,it is a sign of diappointment.
House : A new house with many rooms in dream foretell newer levels of learning ,leading to gradual
enlightenment.A tall building suggests success,a small building failure,a big building change in present situation
and a magnificent building suggests long life and travel.
Killing : There are different situations and different interpretation regarding killing.Killing defenselesssorrow,in self defence-victory,someone attempts to kill you-long life,killing a friend-good health,a businessmansecurity,a bird-damage and so on.
Love : Loving someone indicates satisfaction,joy and good fortune.Being loved suggests success,but unwanted
love shows heart trouble.Failure in love indicates just the opposite,loving animals is sign of fortune.But loving
friend brings in bad news and loving relatives suggests financial loss.
Money : Generally profit and loss in dreams foretell just the opposite in real life;though there is contradiction on
this point.Stealing money in a dream indicates sickness whereas spending money indicates failure due
extravagance and one should be careful.
Naked : Seeing oneself naked indicates unwise involvement that may bring in public disgrace.Dreaming of
oneself naked is sign of disappointments but married persons dreaming themselves naked foretells a wealthy
future for them.
People : Seeing people shows your own personality or behaviour these days.People in church or in black clothes
shows unhappiness but a crowd in street suggests business prosperity.
Sex : It foretells happiness,abundance and financial gains.
Snake : Appearace of snake in peaceful state denotesgrowth of wisdom.But other stateas of snake have different
interpretations ; attacking position-treachery,biting-business may be injured,walking over them-sickness,killing
a snake-victory in work but after difficulties,little snakes around-defame.
Tree : Seeing a tree in general denotes happiness,abundance and good news but a sapling tree indicates
poverty,a dead tree foretells unhappiness,a tree with leaves turning yellow tells of sickness.Climbing a tree
foretells elevation in life and work,taking fruits from the tree indicates inheritance from elderly people.
Water : Water dreams in general indicates abundance and joyful enjoyment.Muddy water tells sorrow and
illness. Drawing water from a fountain suggests fortune through a beautiful young wife.Falling into water or
walking into it foretells marriage with awrong person.Different ways in which water is seen indicates many
different things.
Numbers : It could be a number written on something or particular number of objects or you may visit a place
particular number of times.As in numerology,if name appears in dreams it should be calculated to evaluate a
number.The interpretations about numbers 1-9 are same as in numerology.Besides single digit numbers,karmic
numbers (11,22,33...) also have the same effect as in numerology.
Colors : Clear and rich color indicates positive effects whereas dull or muddy colors are a sign of negative
aspects.Different colors have been assigned different numbers that have interpretatoins same as in numerology.
Red-1,orange-2,yellow-3,green-4,blue-5,indigo-6,violet-7,pink-8,bronze-9,silver-11,gold-22.Other colors stand
for black-malice,white-purity and grey-conventionality.
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Basics of Lal Kitab

Lal Kitab needs no formal introduction. It is popular amongst
neophytes and masters of astrology equally. The enamoured of the
remedial measures of Lal Kitab and the astrologers who suggest
them take pride in them. The measures are too simple to be
explained in detail and too typical to be understood by an
intelligent human being. Whatever be the facts they are quite
effective and cannot be just given up for their simplicity. Rather
they bring credit to him who suggests them.
Shri Yograj Prabhkar
Basics of Lal Kitab
Twelve Houses-1
Twelve Houses-2
On the face of it Lal Kitab is an important treatise on palmistry and

astrology. Ordinarily the palmists talk of mounts and lines Sun,
Moon and Mars etc. but it is in Lal Kitab only that we comes across
the birth charts of the natives having twelve houses and all the
planets (earliest known nine planets) posted there. Rules of
prediction are also very much like those enunciated in astrology.
Despite all this, the astrology of Lal Kitab is different from
astrology we know of, be it eastern, western or of any origin.
Planets and Nature-1

Routine Remedy
Important Remedy-1
Important Remedy-2
Lal Kitab Consultancy
Lal Kitab is essentially palmistry. The astrological contents that are

added to it are to reflect the findings of a palmist or rather to
corroborate it. The palm has been divided into 12 parts just as the
natural Zodiac is divided into twelve signs like Aries, Taurus etc.
Some types of shapes have been alloted to planets. These shapes
wherever they exist on palm are supposed to be occupying
particular houses of the birth chart. These signs represent the
planets they are alloted to. Thus we have the twelve houses and the
nine planets posted in the chart having twelve houses. The
astrological chart is ready on the basis of the palm. They are often
different from the birth charts prepared on astrological principles.
The authenticity of astrological charts is to be corrected by the
chart prepared from palm imprints. How charts are made from the
palm is not our subject here. We propose only to discuss and deal
with astrological contents of the book.
Whatever be the system or method of preparation the chart has
ascendant or the lagna and the other twelve houses numbered
serially. Though they are the 12 sings of the Zodiac the signs have
no significance in the chart. For signs, we may say, each horoscope
is to be treated just like the horoscope of Kala Purusha; that is,
house No. 1 should be considered as identical with Aries in all
cases. As Sun is exalted in Aries and debilitated in Libra, we say
that Sun is exalted in Lagna and debilitated in the 7 th house. The
lordship of the houses will also go likewise. Mars is always the
lagna Lord and Venus the 7th Lord.
In the palm we talk of lower Mars and upper Mars. In Lal Kitabs
astrology we have two Mars, one a malefic or bad Mars and the
other a benefic or a kind of good Mars. This is one peculiarity of
Lal Kitabs astrology. Both the Mars have their own properties.
As regards the comparative power of the planets it is the same as
given in classical texts but at the same time we come across the
concept of equivalent planets. Mercury for instance, is considered
to be equivalent to Sun in power of giving results.
We have a concept of blind or sleeping planets and blind or
sleeping houses in Lal Kitab. The planets are supposed to have an
aspect of some houses and affect the results of those houses. In Lal
Kitab if the aspecting planet has no planet in the aspected house the
aspecting planet becomes a blind planet in the aspected house the
aspecting planet becomes a blind planet himself. It may be
pertinent to note that the aspect of the planet is not the same in each
house. Sun if posited in house 2 shall not aspect the 8 th house but
the 6th house only and if 6th house is unoccupied sun becomes
blind. In short it is the house that grants aspect to the planet. The
house is blind if it has no planets in it. This is the concept in
astrology also. We call that house as weak.
There is also a concept of the artificial planets. A group of two
planets together form one particular artificial planet or a substitute
of that planet. Sun and Venus together form one artificial Moon.
Likewise there are artificial planets for each of the planets
including the nodes Rahu and Ketu.
There is also a concept of sacrificial goats. If, suppose, Sun is
afflicted by Saturn the effects of Sun shall be affected. This will not
affect the effects of any other planet like Mars, Mercury or Rahu
etc. According to Lal Kitab the affliction of Sun shall be passed on
to Ketu. In other words the affliction would affect the results of
Ketu. The affliction of Saturn would be spoilt. The wife of the
native may die or suffer from miseries and troubles. It may be
brought on record that such effects have actually been noticed
although Saturn does not represent wife nor he is the significator of
wife. Such results do need a deep research and the results are likely
to enrich our astrology.
We have a basic assumption that a planet gives the results of the
houses of his lordship and those of the house occupied by him. He
may, according to some, also offer the results of house or houses of
which he is the natural significator although we have our own
reservations but the planet in Lal Kitab can give results of any
house by applying suitable remedies. This is a revolutionary
concept and really needs deep research work like the assumption of
sacrificial goats referred to above.
Basics of Lal Kitab

1.
Shri Yograj
Prabhkar
In order to
save oneself
from
the
poison
of
houses 6 and
10 one should
take
the
things of the
planet
inimical
to
the planet in
5th house and
Basics of Lal
Kitab
Twelve Houses1
Twelve Houses2
Planets and
Nature-1
Planets and
Nature-2
Routine
Remedy
Important
Remedy-1
Important
Remedy-2
bury
them
under ground
or
if
the
native has his
ancestral
house
the
same should
be kept in that
house till the
duration
of
the
bad
results of 8th
house.
2.
If Jupiter is in
10th house,
Venus
in
11th, Ketu in
8th
and
Saturn in 5th
house.
The
dogs should
be fed with
flour loaves
of bread. The
flour should
be of the
weight of the
son
and
feeding
continue from
25 to 48 days.
3.
If 2nd house
is occupied
by
benefic
planets and
the
12th
house
also
contains
similar
planets
it
would
be
beneficial to
awaken the
6th house. In
other words
the
native
should serve
his maternal
uncles
and
help them or
serve his own
daughters and
help them.
4.
The
planet
who transits
house No. 6
Lal Kitab
Consultancy
in the annual
progressed
chart
will
cause health
afflion. The
relevant
commodities
of that planet
should
be
given in alms
and charities.
5.
Mercury,
Saturn
and
Ketu
will
give
the
results of 7th
house. If they
are
undesirable
they can be
remedied.
Commodities
of the planets
or the relative
signigfied by
them should
be served.
6.
When
the
planet in 11th
house of the
birth
chart
transits 11th
house or 8th
house
the
articles
pertaining to
the
planet
should not be
purchased
(new)
and
brought in the
house
and
kept safely.
7.
House No. 9
can
be
awakened
throught eh
2nd
house
provided
house 3 and 5
are empty.
8.
If house No.
10
is
unoccupied
the planets in
the 4th house

cannot give
good results.
Service
of
parents will
be
helpful.
Ten
blind
persons
should be fed.
Money
in
cash to the
blind persons
for
food
would be of
no avail.
9.
If the planets
in 8th house
are inimical
to planets in
house 11 the
native
will
not
be
benefitted by
anything
relating
to
planets in the
11th house.
They will be
helpful if the
articles
pertaining to
the
planet
friendly to the
planet
in
house 11 or
pertaining to
the
planet
who
can
change
the
directtion of
the planet in
the 11th, are
also
purchased
simultaneousl
y. If you are
purchasing a
house when
Saturn is in
11th
house
you
should
also bring a
dog to the
house.
If
some
machines are
purchased the
toys for the
children
should also
be purchased.
10. The planets in
the
11th
house
will
generally give
good results
when
they
transit house
No. 1. When
they transit
the 8th house
they will give
bad results. In
such a case
the articles of
the planet in
11th house or
those of his
friends would
be
helpful.
Provided
none of the
planets Rahu,
Ketu
and
Saturn
are
transiting the
lagna at that
time. If any
of
these
planets is in
the lagna the
articles
pertaining to
the planets in
9th house at
that
time
would
be
helpful.
In
case the 9th
house
is
unoccupied
Jupiter's
articles will
be helpful.
11. Sun in the
11th
house
will
give
good results
so long as the
native
remains
religious,
pious
and
vegetarian. If
he indulges in
drinking and
non
vegetarianism
the
results
may be awful.
He may be
childless.
12. If Jupiter and
Ketu are good
in the chart,
Moon in 11th
house
will
give
very
good results
at least till the
mother of the
native
is
alive.
13. If Jupiter is
giving
bad
results
according to
the
birth
chart, at the
time
of
marriage of
the girl(when
celebrated
according to
Hindu
tradition) two
pieces of pure
gold (of any
weight
but
the
two
should be of
equal weight)
should
be
given
in
charity as the
girl is given
to
the
bridegroom.
One of those
pieces should
be thrown in
running water
of a river and
the other kept
by the bride
which
she
should
not
sell away but
should keep
with her. So
Long as it is
with the bride
there would
be no bad
effects
of
Jupiter.
If Sun is
giving
bad
results
the
pieces should
be of red
copper.
In
case of such a
Moon pearl
(white)
should
be
substituted
for gold. If
real pearl is
not available,
a weight of
the
native
should
be
kept in the
house at the
time
of
marriage. For
Venus
we
substitute
pearls of the
curd hue. For
Mars it may
be red (not
bright
red)
stone,
for
Mercury take
diamond, for
Saturn iron
and steel, for
Rahu
the
remedies of
Moon given
above and for
Ketu
take
stone of two
colours.
14.
If houses 8 and 12 are occupied by friendly planets and house 2 is unoccupied or if houses 8 and 12 are
occupied by friendly planets, house No. 6 contains some benefic planet and 2nd house remains
unoccupied the native will do well to go to places of worship and touching any part of his body to the
deity in paying his regards. This may mean touching the feet of the deity with hands etc.
15. In case of eye troubles or to remove bad effects of Saturn throw coconuts in the running water.
16. Saturn in the 6th house will be giving good as well as bad results but it shall surely spoil the good
results of Jupiter. Things pertaining to Saturn like the coconuts and almonds etc., should be thrown in
the running water.
17. If Jupiter is in the lagna for generally good results the native should undertake the business or trade
indicated by Moon. For help of children undertake the vocations of Ketu. For good luck of wife the
things relating to Venus will be helpful. For his own prosperity or victory in quarrels, Sun would be
helpful.
18. When Jupiter is in lagna and Saturn in the 11th house service of cow is recommended.
19. When Jupiter is in lagna and the 7th house is unoccupied vacations pertaining to Venus should be
under taken. Under this combination if the native gets a male child, or constructs a new house or if any
of the blood relations of the native gets married, bad results are likely to happen. In such cases the
commodities pertaining to Mars should be buried underground.
20. When Jupiter is in 2nd house and Mercury in 10th house giving bad results, remedies pertaining to
Saturn should be used.
21. When Jupiter is in 2nd house and Venus & Mercury in 10th house remedies of Moon are necessary.
Mercury and Saturn in 10th house remedies of Moon are necessary. Mercury and Saturn in 10th house
giving bad results need the remedies of Jupiter.
22. When Jupiter is in 3rd house Durga Paath is always suggested.
23. When Jupiter is in 4th house sleeping or inert that is there is no planet in 10th house the native to have
good effects of Jupiter should not allow his bare body seen by any body that is, he should be fully
dressed before other persons. He will keep on having financial stability.
24. When Jupiter is in 6th house and Ketu is badly placed the native should do the remedies of Ketu.
25. In unlucky periods when Jupiter occupies the 8th house the native should give in alms the commodities
of Venus or Jupiter to the places of worship.
26. When Jupiter in 10th house and Mars in 4th house the native should help or serve the relatives
indicated by Mars. He should help or at least behave respectfully with his brother. Most help ful
Mantra would be Shree Ganeshaya Namah.
27. When Jupiter is in 11th house and Sun, Moon or Mars are in 5th house and give bad results the native
should follow some trade or business alongwith his brother or a cousin if he has no coborn.
28. When Sun afflicts other planets the friendly planets to Sun that is Moon, Mars and Jupiter should be
propitiated.
29. When Sun ocupies 6th or 7th house, Mercury should be propitiated. Some times extinguishing the fire
of the chulha (where we cook our food) by pouring milk is extremely helpful.
30. When Sun is afflicted by some other planet that planet should be propitiated.
Basics of Lal Kitab
1.
The results of Saturn in 6th house will be doubtful. They

may be good, bad or mixed. Jupiter will not give good
results
at
that
time.
Throwing almonds or coconuts in the running water of a
river will be helpful.
2.
Jupiter and Sun in one house and Venus in subsequent

houses. The profession concerning both the planets will
be beneficial.
3.
When Jupiter and Saturn give bad results regarding

health the service of father, if in joint family with father;
will be helpful. Pure gold and saffron in the house will
be helpful.
4.
When Jupiter Moon give bad results regarding health or

wealth or both one silver thali should be kept in the
house or an empty silver vessel should be buried in one
corner of the houise.
5.
Jupiter and Moon in 4th house very auspicious Business

or service should be regarding the commodities
pertaining to either of the planets.
6.
Jupiter and Moon in 7th house is not a good

combination. Brokerage or trade will be auspicious as
profession. Articles of Ketu should be buried under
ground or tied around the neck. (vaidurya is the stone for
Ketu).
7.
Jupiter and Moon in 11th house is also not quite

auspicious. Some financial help to daughter or father's
sister or maternal uncles or to sweeperess will be
helpful.
8.
Jupiter and Venus in 3rd house is also inauspicious. Clay

toys or spreading dust where road is under construction
would be profitable profession.
9.
Jupiter and Venus in 6th house is also not a good

combination. To fight misfortune in this regard some
golden thing in the hair of women should always be
used.
Shri Yograj
Prabhkar
Basics of Lal Kitab
Twelve Houses-1
Twelve Houses-2
Routine Remedy
Important Remedy-1
Important Remedy-2
Jupiter and Venus will help if there is a vocation

pertaining to Venus. The things may not brighten up
immediately but will help in emergencies or when help
is most needed.
10. Jupiter and Venus in 8th house give good results
generally except in financial matters. The profession
concerning mud and dust on roads under construction
etc. will be financially profitable.
11. Jupiter and Venus in 10th house may not give bad results
regarding money matters unless the native is a nonbeliever or does irreligious acts.
12. Jupiter and Venus in 11th house. The native seeks

pleasures in doing immoral or secret acts that harm his
vitality etc. and may have some venereal disease. The
ash of gold or silver may be useful if taken internally
under medical advice.
13. When Jupiter and Saturn are together in the 5th house
the native should never touch wine.
14. When Jupiter and Saturn are together the planet
aspecting them should be awakened.
15. Whenever Jupiter and Mercury are together, no good
results should be expected of Jupiter.
16. To mitigate the bad effects of Jupiter and Saturn in 2nd
house the remedies for Saturn would be useful.
Shri Yograj
Prabhkar
Basics of Lal Kitab
Twelve Houses-1
Twelve Houses-2
Lal Kitab deals with nine oldest planets, namely Sun, moon, Mars, jupiter,
Venus, Mercury, Saturn, Rahu, and Ketu. Though the last two are nodes yet
they are also treated as planets.
There are many type of classifcations of these planets some of them are
same as we have in regular astrology. The planets are classified as males
and females. sun, Mars and jupiter are the male planets. Moon and Venus
are female planets. Saturn and mercury are the eunuchs. Rahu and Ketu are
just the associates of Saturn. They have not been assigned any sex.
The rasis ruled by these planets are also the same. Sun rules over Leo,
Moon over cancer, Mars over aries and Scorpio, Mercury over Gemini and
Virgo, Jupiter over Sagittarius and Pisces, Venus over Taurus and Libra,
and Saturn over Capricorn and Aquarius.
Routine Remedy
Important Remedy-1
Important Remedy-2
As regards houses of exaltations and debilitations of these planets they are

also the same as in regular astrology. Sun gets exalted in Aries, moon in
Taurus, Jupiter in Cancer, Mercury and Rahu in Virgo, Saturn in Libra,
Ketu in Sagittarius, Mars in Capricorn and Venus and Ketu in Pisces. Rahu
gets exalted in Gemini also. The houses of debilitation of each planet are
houses 180 degrees apart from their houses of exalation. In birth chart rasis
are identical with houses.
There is similarity between astrology and Lal Kitab upto this place. One
peculiarity of Lal Kitab is that the rasis are not taken into account. The
number of Rasis which are taken to be identical with house numbers, are
only important.
Pakka Ghar of planets
Pakka Ghar is nothing but the concept of natural significator of houses.
Sun's Pakka ghar is lagna. The other planets Pakka Ghars are as under:
Sun
Moon
Mars
Mercury
Jupiter
Lagna
4th house
3rd & 8th house
7th house
2nd, 5th, 9th and 11th house
Venus
Saturn
Rahu
ketu
7th house
8th and 10th house
12th house
6th house
Friends and Foes of Planets

Each planet has his friends as well as his enemies just as we human beings
do. The list for illustration is given below
Planet
Sun
Moon
Mars
Mercury
Jupiter
Venus
Saturn
Rahu
Ketu
Friends
Jupiter, Mars,
Moon
Sun, Mercury
Sun, Moon, Jupiter
Sun, Venus, Rahu
Sun, Moon, Mars
Saturn, Mercuty,
Ketu
Mercury, Venus,
Rahu
Mercury, Ketu,
Saturn
Venus, Rahu
Enemies
Venus, Saturn,
Rahu & Ketu
Ketu, Rahu
Mercury, Ketu
Moon
Venus, Mercury
Sun, Moon, Rahu
Sun, Moon, Mars
Sun, Venus, Mars
Moon, Mars
Apart from friendship or enemity of planets there is also a concept of

equivalent planets. The planets so grouped are supposed to be equal in
strength. The list of planets is as given under.
Mercury
Venus, Saturn, Jupiter and Mars
Venus, Saturn, and Rahu
Saturn, Ketu, Mars and Jupiter
Rahu, Ketu and Saturn
Mars and Jupiter
Ketu and Jupiter
Jupiter and Moon
Jupiter, Saturn, Mercury and Sun
Sun
Moon
Mars
Mercury
Jupiter
Venus
Saturn
Rahu
Ketu
When Mercury and Sun or Rahu and Mars are posited in one sign together
Mercury or Rahu would always be quiet
Moon and Sun when posited in any sign with Rahu and Ketu respectively
will be less powerful.
Artifical Planets : Lal Kitab has the concept that a group of two planets are
equivalent to planet noted against each. The list is given bleow.
Mercury
Mars and Jupiter
Ketu and Jupiter
Jupiter and Moon
Sun
Moon
Mars
Mercury
Jupiter
Venus
Saturn
Rahu
Jupiter, Saturn, Mercury and Sun
Ketu
Basics of Lal Kitab

Lal Kitab deals with nine oldest planets, namely Sun, moon, Mars,
jupiter, Venus, Mercury, Saturn, Rahu, and Ketu. Though the last
two are nodes yet they are also treated as planets.
Shri Yograj
Prabhkar
Basics of Lal Kitab
Twelve Houses-1
Twelve Houses-2
Routine Remedy
There are many type of classifcations of these planets some of them

are same as we have in regular astrology. The planets are classified
as males and females. sun, Mars and jupiter are the male planets.
Moon and Venus are female planets. Saturn and mercury are the
eunuchs. Rahu and Ketu are just the associates of Saturn. They
have not been assigned any sex.
The rasis ruled by these planets are also the same. Sun rules over
Leo, Moon over cancer, Mars over aries and Scorpio, Mercury over
Gemini and Virgo, Jupiter over Sagittarius and Pisces, Venus over
Taurus and Libra, and Saturn over Capricorn and Aquarius.
As regards houses of exaltations and debilitations of these planets
they are also the same as in regular astrology. Sun gets exalted in
Aries, moon in Taurus, Jupiter in Cancer, Mercury and Rahu in
Virgo, Saturn in Libra, Ketu in Sagittarius, Mars in Capricorn and
Venus and Ketu in Pisces. Rahu gets exalted in Gemini also. The
houses of debilitation of each planet are houses 180 degrees apart
from their houses of exalation. In birth chart rasis are identical
with houses.
Important Remedy-1
Important Remedy-2
There is similarity between astrology and Lal Kitab upto this place.
One peculiarity of Lal Kitab is that the rasis are not taken into
account. The number of Rasis which are taken to be identical with
house numbers, are only important.

Pakka Ghar of planets
Pakka Ghar is nothing but the concept of natural significator of
houses. Sun's Pakka ghar is lagna. The other planets Pakka Ghars
are as under:
Sun
Moon
Mars
Mercury
Jupiter
Venus
Saturn
Rahu
ketu
Lagna
4th house
3rd & 8th house
7th house
2nd, 5th, 9th and 11th
house
7th house
8th and 10th house
12th house
6th house
Friends and Foes of Planets

Each planet has his friends as well as his enemies just as we human
beings do. The list for illustration is given below
Planet
Sun
Moon
Mars
Mercury
Jupiter
Venus
Saturn
Rahu
Ketu
Friends
Enemies
Jupiter, Mars,
Venus, Saturn,
Moon
Rahu & Ketu
Sun, Mercury
Ketu, Rahu
Sun, Moon,
Mercury, Ketu
Jupiter
Sun, Venus,
Moon
Rahu
Sun, Moon, Mars Venus, Mercury
Saturn, Mercuty,
Sun, Moon, Rahu
Ketu
Mercury, Venus,
Sun, Moon, Mars
Rahu
Mercury, Ketu,
Sun, Venus, Mars
Saturn
Venus, Rahu
Moon, Mars
Apart from friendship or enemity of planets there is also a concept

of equivalent planets. The planets so grouped are supposed to be
equal in strength. The list of planets is as given under.
Mercury
Mars and Jupiter
Ketu and Jupiter
Jupiter and Moon
Jupiter, Saturn, Mercury and
Sun
Sun
Moon
Mars
Mercury
Jupiter
Venus
Saturn
Rahu
Ketu
When Mercury and Sun or Rahu and Mars are posited in one sign
together Mercury or Rahu would always be quiet
Moon and Sun when posited in any sign with Rahu and Ketu
respectively will be less powerful.
Artifical Planets : Lal Kitab has the concept that a group of two
planets are equivalent to planet noted against each. The list is given
bleow.
Mercury
Mars and Jupiter
Ketu and Jupiter
Jupiter and Moon
Jupiter, Saturn, Mercury and
Sun
Sun
Moon
Mars
Mercury
Jupiter
Venus
Saturn
Rahu
Ketu
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House No. 7 is known for the family affairs, where the native has to struggle hard for fulfilling his
material wants of bread, clothing the housing etc. It has been apply described by Lal Kitab in the
following words.
The native gets ground between the earth and the sky for food . Here Akaash, Zameen, Rizque
and Akal have been used metaphorically for Venus and Mercury because both these planets are
the natural significators and Venus is also the lord of the house. The native sweats himself out in
search of his food and clothing etc. Sun, Moon and Rahu offer the results according to the
placement and position of Venus. Bad results due to the position of Venus cannot be improved or
mitigated by remedies. In other words these results shall come to pass and the remedies will all go
waste. Mercury, Saturn and Ketu shall give their results at various periods. If these results are bad
we may try some remedial measures and they shall be set right or improved.
Normally the male planets affect the male relations and the female planets on affliction affect the
female ones. In house 7 if the planets are more than two in number only the male relatives are
affected. Sun, Mars and Jupiter are the male planets. Moon and Venus are females.
House No. 8 deals with death and justice. Here justice means eye for eye and tooth for tooth. In
other words the justice is on the basis of tit for tat.
It is the joint seat of Mars and Saturn. Both are the natural significators of the house if Sun, Moon
and Jupiter singly or jointly occupy this house the bad effects remain limited to house No. 8 and
its affairs. Saturn, Moon or Mars occupying this house singly give only good fruits. Saturn, Moon
or Mars occupying this house singly give only good fruits. If, however, any two or all the three
together join in this house they give bad results. Saturn will give deaths after deaths. Moon shall
affect the health of the persons. Mars and Mercury occupying the house jointly give good results
only if Saturn occupies house No. 2. In such a case Mars shall be malefic or the negative Mars.
House No. 8 has its influence on house 6. If any of these houses is afflicted the results will be bad
for both the houses. In such cases the planets in 12 th house should also be judged. The planets may
be friendly or inimical the planets in 12 th house shall influence the results. Moon is the most
powerful planet for the affairs of 8th house. Moon by strength of his placement and position can
undo the ill of 12th house also. The cause of the malefic nature of 8 th house will be house No. 4
through house No. 2. In other words the houses 2, 4 and 8 should be judged simultaneously. The
planets in house 8, if inimical to planets in 2nd house and 11th will strike at the most vulnerable
point.
House No. 9 is known as the commencement of luck. Lucky period of the native shall start, good
or bad, when the planet in this house becomes effective. The house is considered to be a great
ocean. In case the house is inert, it can be activised through house No. 2 if the other two houses
namely the houses 3 and 5 are unoccupied. Any of the planets who has been dormant till he
transits house No. 9 and becomes active he will give results at his own age till his period is
completed. Every planet has been assigned a particular period of age. By way of illustration, if
Jupiter is in house 2 and transits the house in the progressed chart he will give results at the age of
16 and continue to do so till 16 years. Planets in house No. 5 aspect the planets in house 9. If Sun
or Moon occupy house 9 there will be no bad effects of even Rahu and Ketu. House No. 9 is the
seat of Jupiter.
House No. 10 is treated as the ground for the foundation of luck. The planet transiting the house,
according to the progressed chart, becomes a doubtful planet. This is to say that nobody can be
sure about the nature of results to be given by the planet. The planet in 9 at the time of his
transiting house 10 will give bad results even though the planets in house 6 & 5 are the friends.
The nature of results would depend upon the nature of houses 8 and 2. The results will be bad if
house 8 is afflicted and good if house 2 is in good shape. If house No. 10 is occupied by inimical
planets their results shall be unpredictable An idea of the nature of results can be formed from the
position and placement of Moon. If Moon is benefic good results shall be obtained. In case house
10 is unoccupied the planets in house No. 4 will not be able to give good results. Saturn is the
natural significator of the house.
House No. 11 indicates all about the natives status and condition. Personal income and earnings
of the native and his relation with the world at large can be judged from this house. The results of
Rahu and Ketu, if occupying the house, can be judged and they will be good normally if house
No. 3 is vacant. They will however, give bad results in house No. 8.
Ketu in house No. 11 would nullify the good effects of Moon and if Rahu occupies the house
Jupiters good results would be spoilt. Vice versa in each case would also be true.
Lal Kitab has given great importance to this house and planets in it. Even Rahu and Ketu give
good results. If Rahu is a benefic the native shall not accept a single penny from his parents and
whatever he gets will be lost to him due to one reason or the other; but all that he earns by the
sweat of his own brow will be with and give him pleasure.
House No. 12 is the place of final rest according to the deeds or misdeeds of the native. House 10
reflects the physical valour etc. of the native but 12 th deals with the character etc. If houses 2, 6
and 8 are occupied the native has good character. If houses 2 and 8 are occupied and there is no
planet inimical to planet in 8th house the person shall command a keen intellect of very high order.
If the life span is divided into 4 compartments we can judge how the native shall fare by the
houses 1 to 3, 4, to 6, 7 to 9 and 10 to 12 in each part of his life respectively. Planet in No. 11, its
position and placement shall give a glimpse of worldly status of the native. This can be modified
by the condition of house No. 12. For improvement of the position of 12 th house we look to house
No. 1 and its planets. In other words, we can improve and get better results in house No. 12 if we
can somehow improve the position of planets in lagna. If lagna is vacant we should go to house
No. 2 for improvement.
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Basics of Lal Kitab
Shri Yograj
Prabhkar
Basics of Lal Kitab
Twelve Houses-1
Twelve Houses-2
These are some of the special features of Lal Kitabs astrology.

They may look strange but it should be remembered that the basis
of astrology in Lal Kitab is palmistry. Some of these features are
useful in suggesting remedies. The concept of artificial planets
particularly is of great help in remedies against planetary ills.
Mercury is an enemy of Jupiter. If Mercury afflicts Jupiter we may
try to help Jupiter because the group of Jupiter and Rahu together is
an artificial Mercury. If Jupiter is propitiated Mercury shall lose
half of his strength and Jupiter shall become extra strong. In case
Jupiter afflicts Mercury we should propitiate Venus because Sun
and Venus constitute Jupiter. By strengthening Venus we shall be
increasing power of Mercury (Venus is Mercurys friend) and
decreasing the power of affliction of Jupiter.
The Twelve Houses of the horoscope
There are twelve signs in the natural Zodiac and 12 houses in
the horoscope. All affairs of human life are divided into 12
classes and each class of affair is in the domain of one or the
other house of the chart.

Routine Remedy
Important Remedy-1
Important Remedy-2
Out of the 12 houses the first house or the lagna is the most
important of them all. Being the first house all the subsequent
houses stand in relation to it. Every thing depends upon the
strength or otherwise of this house. Lal Kitab states that the
house is the house of struggle between Maya and Jiva or the
soul and matter. In other words it is the house of struggle to get
liberation from the shakles of Maya. It is the throne of the
ruler. The achievements or failures of the native depend largely
upon this house. In Lal Kitab this house also stands for
education, intelligence and longevity. Mars is the ruler of the
house. Sun is the natural significator. In fact Sun represents the
human soul and vitality in the physical body. Planet posited in
house No. 1 aspects the planets in house No. 7 and unburdens
itself to some extent provided the house No. 7 is occupied and
not vacant. If this house is vacant the planets in house No. 1
become inert. This is also true if the lagna is not occupied. The
lagna house becomes inactive or weak. This house has a
relationship with house No. 11. If the latter is unoccupied the
planet in lagna gives good results. If there are a two or more
planet in lagna Venus becomes the judge to decide about the
nature of results. In other words Venus gets importance if there
are two or more planets in the lagna. Incidently, house No. 2 is
the Dharmasthana or the place of worship. Venus is its ruler. It
is but natural that our own deeds or misdeeds come to play
their part in the struggle for liberation.
House No. 2 stands is the Dharmasthana or the place of
worship. It also has the portfolios of wealth, education, honour
and mind. This is the house that stands for the fruits of the
karmas or the deeds and misdeeds of the native. Here is the seat
of Jupiter the jagat Guru or the preceptor of the world at large.
House No. 9 is considered to be the ocean of Karmas. It is from
house No. 9 that the winds laden with water of the Karmas rise
and pour it on house No. 2. For good results of House No. 2 the
house No. 8 should be vacant or unoccupied. The results are
likely to be better if house No. 2 is also vacant. This may appear
strange but every thing becomes clear if we go by the
assumptions of Lal Kitab. Planets in house No. 2 are aspected
by the planets in house 2 aspect the planets in house No. 6. If
houses 2, 6 and 8 are all occupied the poison of house No. 8
shall be transferred to house No. 6 through the agency of the
aspect of the planets in house No. 2. If houses 2 and 8 are both
vacant there is no question of compounding the troubles of
6th house.
House No. 2 gets its strength from house No. 4. Wherever there
is a severe onslaught of misfortunes from house No. 9 due to the
weakness of Dharmasthana or the Jagatguru or Venus, house
No. 4, comes to rescue. In times of adversities we should look
towards the strength of 4th house, its lord the natural
significator or Karaka Moon who stands for mother as well as
mortality and mind. Perhaps mother's blessings may help the
native tide over his/her difficulties.
Lal Kitab refers to house No. 3 as the times of exit from this
world and the gateway of exit. In other words we come to know
about the time of death and its causes. As illness is one of the
routine ways of exit we have to judge the illness and diseases
from this house. This is an inauspicious and malefic house that
way.
Malefics in Dusthanas or inauspicious houses are normally
considered to be a good placement. According to Lal Kitab are
placements of sinners meaning Rahu and Ketu in house No. 3 is
horrible. It is said that even if they are not able to bring about
the end itself they shall be competent to bring about death-like
position. This may happen when house 3 is occupied by Rahu
or Ketu and houses 6 and/or 8 by malefics. In adversities this
house gets strength from 12th house even though the planets in
12th house are enemies of the planets in the 3rd house. In a
hypothetical case let us assume that Ketu occupies house No. 3
and Mars is posited in house No. 12. Mars is an enemy of Ketu
but in emergencies Mars will always help Ketu despite his
enmity. Ketu shall have no ill effects upon the native. Likewise
Jupiter in the 3rdhouse and Mercury his enemy, in 12th house
will not be able to cause any harm. On the other hand there will
be all round happiness and prosperity. If the houses are
occupied by two or more planets we have to assess the harm, in
any, in respect of each planet and then draw our final
conclusions. Rahu and Venus in 12th house normally being
about the death of the partner wife or husband in
24/25th year of the native. If Saturn occupies the 3 rd house
simultaneously Rahu will not be able to play his mischief.
Saturn will help Venus.
Mercury is the lord of 3rd house, Mars its natural Significator
and Rahu shall have the dignity of exaltation.
House No. 4 is the period of childhood and the prenatal period.
It also covers the old age. Moon is the lord and natural
significator of the house. It is a well-known assumption that
Moon is strong by night. Similar is the position of planets in

this house. They are strong by the night and also when there is
some trouble. Jupiter gets exalted here. No planet gives bad
effects to the affairs of this house if Moon does not occupy and
of the house No. 1, 4, 7 or 10. Even the rank malefics like Rahu
and Ketu become benefics for this house is Moon does not
occupy any of the quandrangular houses. The bad effects of
planets in house No. 4 are transferred to the affairs of the house
occupied by Saturn.
For the pre-natal period if any if Jupiter, Sun, Mars or
Mercury are in 4th house and child will be safe and healthy in
mothers womb before birth and even Rahu or Ketu would not
be able to spoil that.
House No. 5 is the house of progeny and the future of the
native. How shall the native fare in the world can be known
from his house No. 5. About the welfare of children also we
have to judge the same house. So long as Jupiter is in good
position there shall be peace and prosperity. This means that
Jupiter should be benefic by his placement and position in the
annual progressed charts. If houses 6 and/or 10 are afflicted the
articles connected with the planet inimical to the planet in
5th house should be kept under ground in the house. If house
No. 8 is also afflicted the article should be kept under ground in
the ancestral house. In case house No. 5 is occupied by Rahu
and Saturn, Venus in 11th house, Ketu in 8th and Jupiter in the
10thhouse there shall be illness initially to the partner and
thereafter the son is likely to suffer. For this malady loaves of
bread or flour of the weight of the son should be given to dogs
for 25 to 48 days. If house 4 or 4 or 9 is afflicted the planet in
house 5 shall give bad results. The planets in houses 6 or 10 will
also give bad results without any regard whether they are
friends or foes of the planet in house No. 5. Rahu and Ketu will
influence results according to their placement in the chart.
Sun is the lord of this house. Jupiter is the Karaka graha or the
natural significator planet for the house.
House No. 6 is known as the hidden world, treasure house of
mercy and providential help. House No. 6 is ruled by Mercury
and hence the planet in house No. 6 is likely to afflict the results
of house occupied by Mercury, Ketu or Venus. House No. 6 is
aspected by the planets in house No. 2 and the house No. 8
through house No. 2. In such a case if Mercury or Rahu happen
to be posited in house 6 there would be no bad effects of the
malefics on the house because it is the house of exaltation for
both of them. Ketu is the natural significator of the affairs of
the house.
It has been said above the houses 2, 6 and 8 are mutually interconnected with each other. While attempting and modification
in any of the houses including the 6th house we have to keep in
view all the three houses. If house No. 6 is unoccupied there
shall be no transfer of the afflictions of 8 th and 2ndhouses. There
shall also be no aspect from 6th house to 12th house. The obvious
result would be that the planets in 2nd and 12th houses will get
extra strength. To avail of this opportunity is houses 2 and 3
are occupied by benefics it would always be helpful to awaken

house No. 6. This is possible by serving the maternal uncles
(helping them) or serving the daughters of the daughter. Except
Sun, Jupiter and Moon all the other planets in 6 th house would
be offering their own results. Mercury and Ketu will not offer
good results till the age of the planet in house 6 or 8. The
question of the ages of planets will be dealt with at its proper
place.
Although the planets in house No. 6 are aspected by the planets
in house No. 2 but the position would be reversed in the case of
Saturn who will aspect house No. 2 from 6th house.
1.
In order to save oneself from the poison of houses 6 and 10 one should take the things of the planet
inimical to the planet in 5th house and bury them under ground or if the native has his ancestral house
the same should be kept in that house till the duration of the bad results of 8th house.
2.
If Jupiter is in 10th house, Venus in 11th, Ketu in 8th and Saturn in 5th house. The dogs should be fed
with flour loaves of bread. The flour should be of the weight of the son and feeding continue from 25 to
48 days.
3.
If 2nd house is occupied by benefic planets and the 12th house also contains similar planets it would be
beneficial to awaken the 6th house. In other words the native should serve his maternal uncles and help
them or serve his own daughters and help them.
4.
The planet who transits house No. 6 in the annual progressed chart will cause health afflion. The
relevant commodities of that planet should be given in alms and charities.
5.
Mercury, Saturn and Ketu will give the results of 7th house. If they are undesirable they can be
remedied. Commodities of the planets or the relative signigfied by them should be served.
6.
When the planet in 11th house of the birth chart transits 11th house or 8th house the articles pertaining
to the planet should not be purchased (new) and brought in the house and kept safely.
7.
House No. 9 can be awakened throught eh 2nd house provided house 3 and 5 are empty.
8.
If house No. 10 is unoccupied the planets in the 4th house cannot give good results. Service of parents
will be helpful. Ten blind persons should be fed. Money in cash to the blind persons for food would be
of no avail.
9.
If the planets in 8th house are inimical to planets in house 11 the native will not be benefitted by
anything relating to planets in the 11th house. They will be helpful if the articles pertaining to the
planet friendly to the planet in house 11 or pertaining to the planet who can change the directtion of the
planet in the 11th, are also purchased simultaneously. If you are purchasing a house when Saturn is in
11th house you should also bring a dog to the house. If some machines are purchased the toys for the
children should also be purchased.
10. The planets in the 11th house will generally give good results when they transit house No. 1. When
they transit the 8th house they will give bad results. In such a case the articles of the planet in 11th
house or those of his friends would be helpful. Provided none of the planets Rahu, Ketu and Saturn are
transiting the lagna at that time. If any of these planets is in the lagna the articles pertaining to the
planets in 9th house at that time would be helpful. In case the 9th house is unoccupied Jupiter's articles
will be helpful.
11. Sun in the 11th house will give good results so long as the native remains religious, pious and
vegetarian. If he indulges in drinking and non vegetarianism the results may be awful. He may be
childless.
12. If Jupiter and Ketu are good in the chart, Moon in 11th house will give very good results at least till the
mother of the native is alive.
13. If Jupiter is giving bad results according to the birth chart, at the time of marriage of the girl(when
celebrated according to Hindu tradition) two pieces of pure gold (of any weight but the two should be
of equal weight) should be given in charity as the girl is given to the bridegroom. One of those pieces
should be thrown in running water of a river and the other kept by the bride which she should not sell
away but should keep with her. So Long as it is with the bride there would be no bad effects of Jupiter.
If Sun is giving bad results the pieces should be of red copper. In case of such a Moon pearl (white)
should be substituted for gold. If real pearl is not available, a weight of the native should be kept in the
house at the time of marriage. For Venus we substitute pearls of the curd hue. For Mars it may be red
(not bright red) stone, for Mercury take diamond, for Saturn iron and steel, for Rahu the remedies of
Moon given above and for Ketu take stone of two colours.
Aryabhatt Astrology software
Astrology is the study of human behaviour and experience on the back drop of time and space. Astrology is
a scientific study and application of the language of the heavenly bodies(planets and stars). These heavinely
bodies are determined on the basis of astronomy and mathematics, are mapped in the form of a horoscope.
Their specific position in the horoscope indicates specific happenings in the case of individuals. The main
factors affecting the horoscope of any individual are Date of birth, Place of birth and exact time of birth.
Whether the sun, the moon, the planets and stars themselves influence the terrestrial phenomena, or they
only indicate such phenomena by their various dispositions, is immaterial. What is important to us is that
variation in their disposition determine variations in the events on the earth, the correlation are very strong.
Actually Astrology starts where Astronomy ends. As far as human experiences are concerned both studies
are complementing to each other. Astrological findings are based on the Astronomical and mathematical and
biological principles.
Astrology is widely used all over the world. People use it in different forms according to region and culture
of the area.
In Hindu Astrology, this system has been explained as space time connection. Within the space, there are
four elements Air, Fire, Water and Earth each is therefore attributes, sattva , Raja and Tamasa and make up
12 divisions in the nature.
So the zodiac in which earth and all the planets are imprisoned by gravitation and revolve around the sun is
divided by 12 clusters of stars or signs of the zodiac.
In Vedic astrology it is founded that nothing in the universe is stationery. In any case we consider ourselves
in the central point with rest of universe in the constant motion around us. We, therefore, consider the
position and movement of all the heavinely bodies in relation to earth itself. The Indian Astronomy and
Astrology considers earth as the centre, and all other heavenly bodies moving around it in one manner or the
other. The Indian astronomy is thus geocentric, and not heliocentric which latter considers sun as the centre.
The zodiac forms the reference point for fixing up position of any planet or star in the sky. Since it encircles
the earth, it is comprised of 360 degrees. The twenty-seven nakshatras being evenly distributed on it each
having the span of 1320 arc. The various nakshtras are numbered from one to twenty-seven. Apart from it
Vedic astrology recognises nine grahas. They are the Sun, the Moon, the Mars, Mercury, Jupiter, Venus,
Saturn, Rahu & Ketu. Of these the Sun is star, the moon is a satellite of the earth, Rahu and Ketu are mere
mathematical points on the zodiac. While the remaining ones are planets.
When the zodiac is divided into twelve equal parts, each such part has an extension of 30 degrees of the arc.
Such a division is called Rashi or Sign . A sign consist of two and a quarter nakshtras.
Each sign has a certain specific influence of its own. All the planets as they travel around each zodiac sign,
exert an influence according to their separate nature and in accordance with the quality of aspect which they
form.
More about principles of Astrology
As we know that there are twelve signs of the zodiac. One of sign rising happens to be the sign rising at the
eastern horizon at the time of birth. This rising sign is called as lagna or Ascendant. The lagna happens to be
the first house of horoscope. This means that signs and houses donot coincide. The first house has the label
of sign rising at the time of birth, the second bears the label of sign that will rise next, and so on.
The nine grahas(from the sun to ketu) are the occupants of these houses. Each house represents certain
characteristics. The sign falling in these houses also represents certain characteristics.
Horoscopic Chart
Before going further it is important to understand how a horoscopic chart looks like. Vedic Astrology has
three major facets.
Detailed mathematical calculations.

The rules and the information based on these rules to predict the influence of planets.
Heuristic predictions.
Charting System in Vedic Astrology
The main points of it are as follows:
Rashichakra is regarded as 360 degree of the imaginary globe in which important houses as well as
nakshatras have their own place these positions keep changing from time to time. In India various styles of
astrological charts are prevalent.
North Style
South Style
Oriya and Bengali
Various Chart Styles
Nakshatra:
After arriving at Ishtakal, the position of the nakshtras and its value is known. In Astrology 27 nakshatras are
known.
NAKSHATRA YONI GAN NADI
Asvini
Bharani
Krittika
Rohini
Mrigsira
Ardra
Punarvasu
Pushya
Rakshash
Magha
Ashva
Gaja
Mesh
Sarp
Sarp
Shwan
Marjar
Mesha
Marjar
Mooshak
Dev
Manushya
Rakshash
Manushya
Dev
Manushya
Dev
Dev
Rakshash
Rakshash
Adya
Madhya
Antya
Antya
Madhya
Adya
Adya
Madhya
Antya
Antya
P. Phalguni
U. Phalguni
Hasta
Chitra
Swati
Vishakha
Anuradha
Jyestha
Moola
Purvasdha
Uttaradhdha
Shravana
Dhanishtha
Shatbhisha
P. Bhadrapad
U. bhadrapad
Revati
Mooshak
Gao
Mahishi
Vyaghra
Mahishi
Vyaghra
Mrig
Mrig
Shwan
Kapi
Nukula
Kapi
Sinh
Ashva
Ashva
Gao
Gaja
Manushya
Manushya
Dev
Rakshash
Dev
Rakshash
Dev
Rakshash
Rakshash
Manushya
Manushya
Dev
Rakshash
Rakshash
Manushya
Manushya
Dev
Madhya
Adya
Adya
Madhya
Adya
Antya
Madhya
Antya
Adya
Madhya
Antya
Antya
Madhya
Adya
Adya
Adya
Antya
Birth sign:
Whichever sign the moon is in, will be known as persons birth sign.
Ascendant(Lagna) :
To know the ascendant, it is necessary to make the horoscope. The Ascendant is the particular sign and
degree exactly on the eastern horizon in the latitude of birth place for which the chart is cast.
Planets : In the life of man planets exert a deep influence. In a horoscope, if a planet is in a particular sign, it
is known as lord of that sign.
SIGNS LORDS
Aries
Taurus
Gemini
Cancer
Leo
Sagittarius
Capricorn
Scorpio
Libra
Virgo
Moon
Sun
Pisces
Aquarius
Mars
Venus
Mercury
Jupiter
Saturn
The system of Houses
Houses : There are twelve celestial houses in Astrology and a house is constituted with 30 degrees. They are
derived from an equal division of the circle of observation in to 12 parts. One-twelfth part of the circle of
observation constitutes an astrological house. In astronomy it is the vertical of the latitude belonging to the
place of the birth. The stars on the earth show the place of birth.
The rising house is called ascendant and the others are known as angular, succedent and cadent houses. The
angles are four cardipoints in the horoscope. The planets in the horoscopic chart are subservient to lagna, and
their original nature undergoes modifications depending upon the lagna.
1.
2.
3.
4.
5.
6.
7.
8.
9.
The kendras(or Quadrants) : Houses 1,4, 7 and 10. These are highly significant houses.
The panapharas(or Successant Houses) : Houses 2,5, 8 and 11.
The Apoklimas(or Cadent Houses) : Houses 3,6,9 and 12
The Trikons(or Trines) : Houses 1,5 and 9. These are highly auspicious and, along with the kendras,
determine the health, wealth, status, dignity, rise and virtue or a native. The lagna being both a
kendra and a trikona, is the most significant of all the houses.
The Upachayas : Houses 3,6, 10 and 11. These houses indicate struggle, competition and material
achievement.
The Trika Houses : houses 6,8 and 12. These are considered bad houses(Duhsthanas). They indicate
debt, disease, loss and misery.
The Ayu-sthanas(or houses of longevity) : Houses 8 and 3(8 th from the 8th). They indicate the length
of life and therefore, also the death.
The maraka-sthanas(or killer houses): houses 2 and 7
The two halves of a horoscope.
a. Houses 1 to 7 indicate the invisible half and houses 7 to 1 indicate the visible half of the
b.
horoscope.
Houses 10 to 4 indicate the eastern half and houses 4 to 10 indicate the western half of the
horoscope.
Nine main planets are employed in Vedic astrology : Their Hindi Vedic names and English equivalent are
given below :
Vedic Name English Equivalent
Ravi(Surya)
Chandra
Mangala
Budha
Guru(Brihaspati)
Shukra
Shani
Rahu
Ketu
Sun
Moon
Mars
Mercury
Jupiter
Venus
Saturn
Rahu(Dragons head)
Ketu(Dragons Tail)
http://www.youtube.com/watch?v=_UrLQSxsQfU
mantras for attaining siddhis-youtube

mantra for attaining siddhis...youtube.
Some Useful Tantra Mantra
TANTRA/MANTRA
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Mantra for controlling jaundice

Om Shriram Sar Sadha, Lakshman Sadha Baan, Neela, Peela, Rita, Neela Thotha Peela Peela Sarvavidha Rahe to Ramchandraji Ka Rahe Naam Meri Bhakti Guru Ki Shakti
Phure Mantra Eswaro Vacha
Murmuring this mantra and touching the body of a jaundice patient can help overpower the disease. For Siddhi, 10,000 Mantra chant is needed.
Mantra for Vanishing Diseases
Mantra for vanishing diseases
Om Rogansheshanpahansi Tushta Rusta Tu Kaman Saklanbhishtan, Tvamashritanam NaVipannrananam Tvamashrita Hyashraytam PrayantiThis mantra is
attributed to Goddess Durga. The use of rudraksha mala (A beaded garland of theseeds of Eleocarpus Ganitrus Tree) while chanting is favourable and helps
to cure from diseases.
Mantra for specific disease control
Om Aadesh Guru Ko Kali Kambali Vale Shyam, Kahaye Hain Unko Ghanshyam Rog NasheShok Nashe Nahin To Krishna Ki Aan Radha Meera Manaave,
(Name the Patient) Ka rog doshJaveThe name of the patient of whose disease is to be controlled should be chanted at the right placewhile murmuring this
mantra. The remembrance of Lord Krishna and Shiva be kept in mind.
Mantra for protection of pregnancy
Om Rudra Bhi Drava Ho, Ha Ha Ha Hoo KaThe pregnant woman should chant this mantra for 108 times a day.
Riddance from Evil Spirits
Ayeim Kreem Kreem Khrim Khrim Khichi Khichi Bhootnaathaay Pishaachaay Khrim KhrimPhat.
Mantra for protection against eye
soreOm Namo Ramji Dhani Lakshman Ke BaanAankh Dard Kare To Lakshman Kuwar Ki AanMeri Bhakti. Guru Ki Shakti.Phuro Mantra Eswaro
Vacha.Satya Naam Aadesh Guru KoThis mantra can lead to siddhi if chanted for 10,000 times.
Mantra for protecting oneself
Om Shoolena Pahino Devi Pahi Khadgen Chambike, Ghanta Swanena Nah Pahi ChapajjanihSwanen Ch.This mantra is attributed to Goddess Durga. It
helps to get rid of enemies, fears and troubles use of rudraksha mala (A beaded garland of the seeds of Eleocarpus Ganitrus Tree) whilechanting is
favourable
Mantra for peace of ancestors
Om Yaam Medham Devganah Pitarasch Upasate, Taya Mamadya Medhayagne MedhavinamKuruThe regular chant of this mantra with red sandal beaded
garland and pouring water helps to bring peace to ancestors.----------------------------------------------------------------------------------------------------------------
Mantra for Longevity and getting rid of Ailments
Om Trayambakam Yajamahe S
,U
.T
. T
mantra is attributed to Lord Shiva. The mantra is veryeffective when diseases/ailment is continuously jeopardizing life or there is continuous fear of life. Even
otherwise, the chant of this mantra is very beneficial. The regular and continuous chantof this mantra for 1.25 lakh times, following the procedure will produce
early result--------------------------------------------------------------------------------------------------------------------
Mantra for increasing profits in business
Om Kansonsmitam Hiranya Prakaram Aardraam Jwalantim Triptam Tarpyenteem, PadhesthitamPadhmavarnaam Tami Hope VhayeshriyamThis mantra is
attributed to Goddess Lakshmi. The regular and continuous chant of this mantrahelps to increase profits in business. The use of a beaded garland of Tulsi
(Basil Plant) isrecommended for better and early results-------------------------------------------------------------------------------------------------------------------
Mantra for getting rid of Incurable Diseases
Om Hon Joon Sah Om Bhoorbhuva Swah Om Trayambakam Yajamahe SugandhimPustivardhanam Urvarukamiva Bandhanan Mrityormurksheeya
Mamritat.Om Swah Bhuvah Bhu Om Sw
O T
. I
.I
f .
Mantra for getting rid of fear
Om Sarva Swaroope Sarveshe Sarvshakti Samanvite, Bhayebhyastrahino Devi Durge Devi NamostuteThis mantra is attributed to Goddess Durga. The
mantra helps get rid of fear and anxiety. The useof rudraksha mala (A beaded garland of the seeds of Eleocarpus Ganitrus Tree) while chanting
isfavourable.--------------------------------------------------------------------------------------------------------------------
Mantra for getting rid of all kinds of adversities
Om Sharangat Dinart Paritran Parayane, Sarvasyarti Hare Devi Narayani NamostuteThis mantra is attributed to Lord Narayan. The use of red sandal
beaded garland while chantinghelps in consolation from troubles and adversities.--------------------------------------------------------------------------------------------------------------------
Mantra for getting pleasure in life
Om Hanumate NamahThis mantra is related to Lord Hanuman. The regular and continuous chant of this mantra for 1.25 lakh times helps to bring back lost
pleasures and strength of mind. The use of rudrakshamala (A beaded garland of the seeds of Eleocarpus Ganitrus Tree) or a beaded Garland of redsandal
is favourable and helps to attain early results.-------------------------------------------------------------------------------------------------------------------
Mantra for getting pleasure
Om Ram Ramaya NamahThis is a very powerful Mantra. This mantra is attributed to Lord Rama or Lord Narayana. Theregular chant of this mantra leads to
success in every field of life and worldly pleasure.Moreover, it brings along with it the blessing of the God.-----------------------------------------------------------------------------------------------------------------
Mantra for getting blessed with son and acquiring wealth
Om Sarvabadha Vinurmukto Dhandhanya Sutanvitah Manushyomat Prasaaden Bhavishyati NaSanShayaThis mantra is attributed to Goddess Durga. The
regular and continuous chant of this mantra between 08:00 p.m. to 10:00 p.m. will help get blessed with son and acquiring wealth.-------------------------------------------------------------------------------------------------------------------
Mantra for getting all round success
. T
Mantras For Overcoming obstacles and attaining intelligence
GANPATI MANTRAS: (For overcoming obstacles, attaining success, intelligence

and wealth because Lord Ganesha is the Lord of Riddhi, Siddhi and Buddhi)
"Shri Ganeshay Namah"
"Om Ganeshay Namah"
"Om Gang Ganadhirajaay Namah"
"Om Shri Manmahaganaadhipatye Namah"
"Vakratundaay Hung"
This is favourite Mantra of Lord Ganesha. For Mantra Siddhi it should be recited 1 lakh
25000 times. Follow Bramhcharya during Mantra meditation. It gives Riddhi, Siddhi,
Buddhi and complete financial prosperity.
"Om Hreeng Greeng Hreeng"

This is Shaktivinayak Mantra. This Mantra brings financial prosperity, inflow of money,
landed property, house, glory, reputation, vehicle etc. quickly. For Mantra Siddhi recite it
5 lakh times. This manta is very popular because it yields quick results.
"Hastipishachilikhey Swaha"
This Mantra is very very important. It brings financial prosperity and materialistic
success. This is a Tantrik Mantra.
"Om Ganesh Rhinam Chhindhi Vareniyam Hung Namah Phutt"

This is Rhinaharta Ganesha Mantra. This Mantra is best for the eradication of poverty
and debts. If this Mantra is recited even once debt and poverty shall never enter inside
one's house.
-"Om Shreeng Hreeng Kleeng Glaung Gang Ganapatye Var Varad Sarvajanmey
Vashmanay Tha Tha."
Before starting any auspicious ceremony or work Lord Ganpati should be worshipped.
This is one of the most powerful Mantras of Lord Ganpati. Lord Ganpati destroys all types
of obstacles. Man can attain everything in his life with the blessing of Lord Ganpati, he
can achieve materialistic as well as spiritual progress, because, he is the only one God
which can bring both types of progress simultaneously.
This Mantra can be recited for attaining all types of Siddhis, prosperity and intellect
because he is the Lord of Ridhi (prosperity), Siddhi (success) and Buddhi ( intellect).
By reciting this Mantra all sorts of sins and diseases also get eradicated. For Mantra
Siddhi recite it 1 lakh times. This Mantra is very effective for appeasing Mercury and
Rahu.
"Rayaspaushasaya Dadita Nidhido Ratan Dhatuman Rakshohanovalaghano

Vakratundaay Hung"
This is most important and secret Mantra of Lord Ganapati.
"Om Shreeng Gang Soumyaay Ganapatye Var Varad Sarvajanmmey Vashmanay

Swaha"
This Laxmi Vinayak Mantra is combined Mantra of Goddess Laxmi and Lord Ganesha. It
should be recited 5 lakh times for its Siddhi. Stay away from sexuality during Mantra
meditation. This meditation Sadhana programme should be completed with in 24 days in
the maximum.
"Vakratundaikdaikdanshtraay Kleeng Hreeng Shreeng Gang GanapatyeVar

Varad Sarvajanam mey Vashmanay Swaha"
This is Trailokya Mohan Kar Ganesha Mantra. his is most useful for ypnotism. It brings
special glow on he face of the person who recites it. As a result who so ever comes in
contact gets hypnotised. Your eyes should be focussed on an idol of Lord Ganesha during
Mantra meditation. Follow Bramhcharya and recite it 1 lakh times for Mantra Siddhi.
"Om Hung Gang Glaung Haridra Ganapatye Var Varad Sarvajan Hridayam
Stambhay Stambhay Swaha"
This is Haridra Ganesh Mantra. This is a boon for improving marital happiness,
enhancing sexual pleasure, enjoying new heights and ecstasy in conjugal felicitation,
overcoming impotency and for semen retention. Rosary of bulbs of turmeric should be
used for Mantra meditation. Yellow clothes and yellow colour Asana should be used. It is
essential to follow Bramhcharya during Mantra meditation.
"Om Namo Siddhivinayakaay Sarvakaryakartrey Sarvavighanprashamnay

Sarvarjya Vashyakarnaay Sarvajan Sarvastree Purushakarshanaay Shreeng Om
Swaha."
This is Siddhi Vinayak Mantra. This Mantra is considered most auspicious, most powerful
and most significant. Every person should recite this Mantra at least 108 times every
day. This is a very potent Mantra. People prefer to attain the Siddhi of this Mantra before
starting any other type of Mantra Sadhana because it makes the path of Sadhana easier.
http://www.indiadivine.org/content/topic/1321066-mantra-siddhi-and-how-it-can-be-done-to-getperfection/
siddhi by mantra?
Submitted by makar on Thu, 04/28/2011 - 07:48.

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can I achieve siddhi reciting mantras?

How many times a mantra should be recited? is it 108 times for all? and for how many days? like for ganesha mantra etc.?
Is some special mala used for counting? what if we have to recite for more than 108 times?
where should my attention be during recitation of mantras?
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A mantra for employment- HH Sri Sri Muralidhara Swamiji, Mantra for age of Kali
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sidhi technique
First, I would advise you strongly not to get involved in sidhis, it can work against you, it requires long and extensive training in order to purify you, it can make
enormous subconscious problems. It is not just a mantra or any other technique but mainly to avoid side effects or deviations. This is the reason why the ability
is partially blocked in most people - in order to protect them.
Second, it depends on the specific sidhi you look for - there are techniques for materializing objects, for telequinecis, for mind reading and so on.
For mind reading - sit comfortably and feel your body from within with no strain. At some point you will suddenly feel a mild vibration that will become strong extend that field of vibration to outside your body until it encompasses the whole world - at that point while you maintain awareness to this field of vibration,
concentrate on the person you want to read his/her mind, then switch to his/her vibration, the same type of vibration that you feel from within your body - then
say silently: "I demand to read the mind of X, it happens, tank you, thank you, thank you", then be vigilent to your stream of consciousness, to the moving
content of your mind - soon you will notice images and thoughts that are not yours, that are not typical - these are the thoughts of that other person.

divine intervention | Thu, 04/28/2011 - 12:47
can u please tell how can it

can u please tell how can it work against me? and what do u mean by ability being partially blocked? side effects?
as of now, I want to increase my concentration and mental power.which is the mantra for this?
Will this work?

"Ya devi sarvabhuteshu smriti - rupena samsthita, namas tasyai, namas tasyai, namas tasyai namo namah"
will this give siddhi after some time or I will have recite it everyday?
thanks

makar | Fri, 04/29/2011 - 01:58
mind reading
all of the psychics don't do this?

makar | Fri, 04/29/2011 - 02:01
Mantra open
Some mantras are like prayers, Gayatri, helpful to everyone, open for everyone.
Others are specialized, intended for a specific purpose, these are closed, restricted.
A teacher can introduce you to a mantra, explain how to do it,

initiate you into the mantra. The mantra becomes open for you.
If you find a mantra in a book, and try it, it might or might not work.
A mala is string of 108 beads. A repetition of a mantra 108 times is called a mala, 100 of which are yours and 8 are for the universe. A purascharana is 1250(?)
malas, a maha purascharana is 8 purascharanas, 1,000,000 reps.
If a mantra is closed to you and you may need 1 or 2 maha purascharanas to open it.
Find a teacher.

hrit-padma-1 | Sun, 05/08/2011 - 13:28
Confusing
First you advise "strongly not to get involved in sidhis."
Then you show how to read minds.
What gives?

Quantum | Thu, 05/26/2011 - 03:33
Personal understandings
My personal understandings about SIDDHIES is that, There are two ways to achive them.
1st: They can be achived through PRAYANAYAMS (Yogic-breathings). this course is long and tuff and need the help of perfect teacher daily who can teach us
personally.
2nd: Find the weekness of any person who has achived them, so that he/she can work for you. (But beware this way is more than enough dangerous)
_/\_Jasdir

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Fundamentals of Mantra Sadhana or Practice

5 Mantra Upasana and

7 Some axioms of mantra

1. Varna or alphabet (or in general syllable)

2. Swara or intonation of each syllable

3. Matra or duration of uttering each syllable

4. Balam or stress on each syllable

5. Saama or the balance of chanting (the tune of entire mantra)

6. Santana or the spacing of words

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