Bibk Standard. Che of es tera ce Vou. 81. No. 10, TABLE OF CONTENTS. = Che Bible Standard. = SL MONTHLY ORGAN New ealand Evengestic and Pubication Assocation, IReSTaNpata, repo for tenanens greed re enh Association Notes, ‘We ar plese to losa that the anna meetings of {he Sootch brethren were enosable, nd that reprecen- {ative from our Dominion were present "The meetings at Uhe Hest, Street Hall havo consti- ttel's romarkable series. ‘The attendance have eon Jarge and the intent as been ery keen, ‘The thanks expresed for the preataton of themes not often ‘spoken to have been numerous and hearty. ‘The dase Ins been strongly expreee Uhl the Tetare should be conto mectng a felt noe, hat we have decide ‘ot to continue them a present. ‘The preparation af AUCKLAND, N.Z., OCTOBER, 1911 “THRERPENCE. the adresses entails comsiderable tine, which oan be ard, if other dtics are to be properly eatiad on, and! the physical fot demantedpeetudes the proper ‘resintaton of tho urual addres in the evening. Tt ix Double, however, that similar series may be arzangel for net winter, Ror list of lectures in the sere, see the bask page of thi sue, ‘The project for the eretion of » Church building in Hamilton within ane ‘wosk ie going on aatieactorily. Armungements axe in progres, th itis belerad hat, Should nothing hinder, the work will be accomplished. ‘The material is now being pat upon the gronnd in ‘eainess; arrangements forthe camp and for hosital- ity are under wey, andthe amaranon that at leat ‘enty-ivo brothren willbe able to devote the necesary time al promise oertainy thatthe building wil be put up within one week. ‘The date decided upon for cote ‘lneing operations i October 83rd. "Goad intrest is already evoked in the projet, an ote who are manic festing tir eympay’ by donations are heshy thee fo tbeir ready aponse” Will other fallow thi goo! cxample? We wish to be able to meet all demands for rilway fares aud food sapplioe for those who lun farily ive their time and labour ta the snore of thi Taudable object. Tf you have aot yt Sled in the paper rent out fn lst months Sraxnan, kindly atta to 1 st once, and thus relies the Provident and ofeers of the Astication af unneesery cae A special enenvour is now being mate at the West Street Clrrch to render guidance and amistance to Soung men who are willing and desioas of eqipping thamnelves for work ‘ag teadery ani prosahers. "The Fiior has consented to act as instructor, and evident progres ie ting mode inder hie tation. Specal Sttonton is given to the manner of Seriptue reading, fi the preseataion of Seminute summaries from fie text-tok under study affords opportunity for the criticism of manner, method. and matter of the ade ress given,” As a rou of the work of thie eles we Ihope to secure the atitance of thowe who can contribute Itptlly to tho veriod needs of our Sunday morning ‘mottings, snd to equip. those who will indus tine Tecome capable exponents to their fllowsnen of the Bible message of salvation and hope182 THE BIBLE STANDARD. Blotes for the Wionth. TURING the pest mouth elf Barope, ny ‘the world, has heen fief that Was was shout to break out. Germany mae its A ingles, Braves, not to lw one, BS icine st readinss to enter into clos EGGS rive with ite ancient enemy. 80 clove fw ben tho, posit of struggle that vishs ave boen hgh, anil pani as been fnmiuen. For the prevent st scm that Shp esis is post, bot these seeing sete oaly show how thin isthe fee on Which diplomacy walks, Every atch oovason ie weed for aware display, yy means Another War ef which the mation! lear the ‘Scare, thrength of fhe rpectve ante dente of others, a tameditele eck to strengthen their own, And <0 the mad race for sopnemney continues, unt it some that the ineite thle confit rnst come’ dh sball detrnine vhich of ‘the lending nations tall hold the reins of authority Oar own view je—and this we believe to be soundly ‘wed upon the Bible daslration coscersing the end of the age-that i will out of some such grat inter ational cont will aise the polital erent which vill introttge the Bice of the Antichrist Tee pose Tible that a conflict tothe death beiwoen the nations ot {he West will throw the balance af per ont the Bost, and ehis will be the prelude t the “ine of the ‘aul? ‘The remnkable svidca ving taken by Buster Stioneehow the iadines vith whieh they will war faly eep tothe front, donld the power of the Weer hadins weaken, a8 would certainly app in the event of a European ya ‘The wide spirit of anrest ie manifstot not only in rilitry and diplomat eels, but thore Iso Gorera- iment bat at dhe present has ts diicatis which rom. tbe chronic, Not long ago, Portngal ai th vero. tion, and now Spain has to make ‘The Spirit of the most strenuous efforts to de Unrest. fend its monazchy aginst the ans fof those ‘tho ould have it flow the xample of ite neightons. ‘The repression of this Spirit menne present bloodshed, bot itt doubttal if Se fan be move than a sting of ofa change fat ie cer fain fo came. That sime spirit of unrest hie boon Fiited ia Bagland in the rent strikes ht have ot Irae Indostry and have brought suffering open thos fans, Tabgur and Cepitel fe more and mare ‘aking tha postion of seme ean, rad atthe last imps fo fy at cach oltar, And ths, whet there 3e mare Taing than at any ine fore f tho advance towards the “brotherhood of man.” To ue it seems that. the tle ia Becoming more and amore serious, a that ‘he efforts mae ky man for betterment re involving humanity im hope tangle Latterly some of fhe Hone papers ave been meh taken up with dizewssons as to the widespread cieale: tion of Ratioualistc tensor, and it i cumplainad that the churches are doing naing to counteract the ‘work It ie eid that the Tend is ‘The Rationalist Moos with inde iternture, and Propaganda, that in the great entze of poyt- Tiion attacks ar ting constantly made upon he Christian {ith We may note that a imilar thing i taking place in this Dominion, but we ftw aot worrisl about #..‘The Chetan fut as sar ‘ive so many of Hee attacks inthe pat, that me are Dota all afraid ae fo the tue of the present confi But we certainly think Chat some more decided ffart ‘houll be anno than ic attempted Dy tx alvocates nak i anltc that Christianity hag a good foundation torre upon. ‘Thee shonld he gem atempt t Income fcquaintnd with the nature of che arguments now Tong to bear againt the fit, and there should be a beter acqosintan than ses to exist regarding the ature of the faith itulf, whieh x wory of defence, For onieees w aay flat we now of nothing in the tnalen ase of Ratinaliate attack which should fume og seecoute sumer fu Ure ini of any be Fever, ut heen ey bun to Tow it heracte, tal show how ican bem Ac seb gaint ihe ulton of on exp) fronts egg the csaton of thie Lear, tony bo wll one Cat th aetna the Biles 2 lee killed Mhrcy. Tt iS Bong fue, an, ‘scoring’ tthe Tats nouns The Living toes tak tan to be. scious Weed, Sinisa” Seid” «prominent ‘Sew York books, “ou may talk a yu wil of your sultan iinet pop tar novels both Bible lends them ll rae i and Year ou Dini the bet yar 15000040 new copie De Sriptues complete oa par, were created {m iierent comisen® We roll do’ ot vndertand sy thee loa easy aoe foe alr, We ke cetyl hat he mold la tha aways dane Tp tbe tah of a epee cy is steno the apron of herent nsaught Chat i feta ee be destayel for eve “TAF pour ewit for vow? sedemtion drtweth igh” i 8 very foot encouragement textnt rom the pres sent Sete ne Darvin himself was wel avare thatthe Mor ot srolation had mumer of wa apts and ning ‘nk that cet fet seemed frome with ts‘if rotation were proved, that proof cowl ont come Dy mans nf important ev die covers, All thee iflcltos, hhomerer, were ignore by the great sues” of "nanknd, whose heals ‘belle aguint the wveregaty of ont Lan. "The new theory was such w delightfonday-en of x world get ting alone without a Ged, that the sists of humanity Fingaz it 10 thelr bosoms, and went wild one ie pe inises was applied to every brmch af buvan kao ledge, with litle question as fo whether it ted or no illo, refusing foe molded into conformity with it, wae comtemptyooy ett aside, and ite sly was lndaned, while ite well eeuished facts were dice pts" Evolution Waning. “Anang ather broches of research, religion must he Included. Tt was assnme, under his theory that ot Indie im earenly things mune, Hike man. himself, be vrthiorn—it Git not come down from Ged, Dt grew ‘up from man. So, we immediatly Comparative began to hor shout the study of Religion, ‘Comparative Tligioy” ani the result ran that the rlst super stone of besotted ignorance of the past were declared to ke the source from which God revelation of His oro fleets: omnipotence, holies ani love wns eolved CChristinnty wae deveopot out of Sudabes, and. hit. In turn, out of the iolaties of ke lapsed nations, Tike other Snleehonds, this ries theory was bol feted up with the nite shooting ofits apholders, Ae {he idaters of Eyheens, with one voce, eed out to gether for the space of shout twa hoor, “Great ie Dison St the Eplesins en did these votaries of “Broluion? Shoat out tngether forthe space of about teowcere reas, “Great is Darwin of voluton and ecientita ike Agim, who rfosel to worship this aler idol, were Aanomneed by alle’ ehlary” whose eelarsip ot ted anerey fam nnfhning aesptance of en wnsound lypothess. No trac scolar now nests to be told Cat fle evolutionary theory hat been postiely disproved, inl hus been cast aside by original invstigntrs, Tt Muay tale a sore of yeas for oor hale-dsstel College Profeswrs make the disorery, if they are apm minded enoagh to review thes expres pions?” Wetchword and Troth ‘Tho maze of rubbish whichis being presente ander the heading of "Conparatie Religion” a0 the comce of Christianity is appalling, end i iw matter of deep Aetonishment how it is that men of echeliety afta nents ean posbly give sch ies Sorting the havbrarage Since the delivery of Rubbish, our lecture, “Ts Christianity The Aebted to Heathen Mythology” we Jane rnd the book be Dr. Drews on “Pho Chit Myth” which cansed so mach excitement eaely in the year in Terlin. Hal we rel the honk ealier ur oie agsinet ‘the modern oppzrition would have been consderDly streatened, for in that hook ey ehiokly strewn the ‘THE BIBLE STANDARD. testimony, not only that Dr. Drom and thowe from whoo he borrows, kaow absoltaly nothing about the [purpose of the Bible, ov of Christianity, but he dove not ee the faller of presenting a ease -wthowt having fully investigated his sourees of evidence, TE ener Ne are called upon again to defend te comnon faith from the onslauchts of Rational trom that side, Dr. Drews Sook, and the warks of J. M, Reberteon, wil provide us with ull he tetimany required to extahlich the strongth of the Christan parton 1 ic amusing toa Cheatan who road curent titers tore to find the allsions made by oppouents of Chie- fiaity to he infloence which Mithrsion Se eyppowed tw have had upon the rigin ot Chrlainity. ‘The writing andthe epoch would often Mithralsm and seem to. imply am. anqintaneo Christianity. with the object which ie profoun Ab he ordinary Deliver in the Bible ban wnsely Henn of this ent, goes withont saying that he cannot very wel oppose the Innl-nond ‘oorons who spa of it so gible. We shall probably five come description of this cult im Tater iamne of ox Haper, if we fn Out farther light om this subject is equal, be memswrhile ve shall do something to help Tighten dunk place sf we montion « paper ead by Dr St Clair Tisdale before the Vitoria Tnttute on "Hth- aie Chrstianitys Greatest Rival under the Romien Ennperors” Instead of Christianity oving anything 10 ‘his cult the two wne in atrensour confict “ee the loving Seam of the Ara century, and hat fight waned Sereer in the second, rachod i ctsie towards the end ft the thin} and ginning of the fonry and eal sti in the complete triumph of Christianity before the ear 400, 1m oonng, Dr, Tall Gs rbd the ea of the stroyae: “Christy had ended centuries ot anger, {Gseourazeren, and pawecton. Mihi bal be {sroure for esr by the State ant had on ade ‘he amy and nan ofthe weal si power) More than one Ein Dero had eer bon inated eo I "imitere, or had, at lout, openly encouraged st spre linn di ie et to ae th worship of the sun, whom he Senta with Hite, ho rigon ofthe pire. Ye, hen he dn, and wen pectin fll tar (am la! woe th av) upon te Mirae enmity, se aowed nne of {he unconerble rialiy ofthe Chan Church I toon veniie fro the fce of te ath ering ile {tae of it having ext, ere te selprre a Mitea, ondengromad actuary Obra had int te nl mit of the tat Theeoe the ommie myth of Mikes wih a st wv of are em, fe eallowel. meter, it allene with th ‘bwedt ant tot loertons forme of besterian snd terion, after centre of sroge, raised ot {Rd Tike u morn mit before the tas of he Snot Tighteooree” The Vitality of ‘the Faith,184 “the Ghrist oF the Prophets. “tim tear ll the propel wite”—(Beta x 8) ‘naz vitorions neign-of King David, and the pessoal, quiet reign of Solomon, his eon, were fllowed by @ fod of almost continoal delige in the power and ‘ary ofthe divided kingdom of Trae ‘Davide Tove dhe lw of tho Lord, and bad served ‘lim witha penfct heart, end therefore Goi delighted to Honour Hi servant, and imado him to preser in all that be et his band wt; and in his days the Kingdom. Dt levee grew abd flourished. ‘When Solomon ie about fo succeed him, David al- rmonithes his eam t serve the Lord with perfect heat [toda willing mind and Solomon henrkens to the words of hie father and “God magnified him excveingly,” and ‘he Kingdom bad peace and. prespered greatly. But, fae! toward the end of his veiz, his heart wandered {from his God, and “Be did that which was evil the aht of the Ler, and went not faly after the Lor, we Std David, hie faher”” And he Lord was angry with Soloman, becaoge is beert wae formed amay_from the Tor the God of Terk” Neverthels, for bie fother Davide se, God refrained from dethroning him. But “eith im was buried the short-lived glory and wnity of Teel” “The ling nation ie elit in twain—tho aubjec- ses fll ofthe pre-minanc lately gained being wholly onthe scene of sragele, etrife, oppression, recovery, Inglorious eobiion,- and dseperate. effort ream pon” Ant hilo tlle the sa ery ofthe decline of Tsao, and the decty of Juda. ‘Av oll this happened Deesse the rere and their sutjete were not Ioal to the God of Israel, who wat in only their King. Sometimes, crtanly a king arom To "aid that which wan right jo the exes of he Lord,” ind ho endeavoured fo Tea his poole aright nd then (Got would nce more show His favour tovards His chosen people. Bat it was not often thus, and for the Snost part these were Avery and dark days for thse roller soul in Tareel who were faithfol to thelr God. "Thee bunblewinded men and woren mourned over ‘hee natin doobedionee nnd consequent dein, and to them Cd sent comforters. These were the prophel Iwho, while they “foreold the rain of Teracland the ‘artiement of Tudsh,” bore ako messages, which made ‘he falnrheared to exclaim, “Why art thow emt down, ny soul? Ana why art tow dlaguited within me? rope thon in God for T shall yet praige Him, Who i the health of my countensnoe, and my God.” ‘Our Heavenly Father loves to have Hie childron bright and happy, ant that they maybe eH fils them Irth hope, and to give them reaon for hops, He takos them into His emnfidence, and revels to them glimpses fof Hs own scret plans and purposes, ‘Thus, fitful man who trate in God, and share His confidence, [oreomen e peace and joy incomprehensible to him who THE BIBLE STANDARD. cone, 1911 fans not experienced the ema. "Truly, “the aeeret of the ‘Lard Se with them that fxr Him.” Tn those dark days of Trans history, when everything seemed tobe eving wrong, and the hearts of Goi faith- {fl mes vere made to maarn oor the frmer glory and prosperity of (helt Kingom, then God took holy and Jaiheal ten into Hie confidence im order that they ‘night beer motages of hope tothe mourners i Zion. ‘These poor mourners till checished the name oftheir ored monarch David, and wih what joy must they have Iutled the promise, again and again reiterated, thet a Arscendant of his was to srvo, who, sitting wpon His {heone in Terusaom, would extblih « righteous rale {hat hon ranch out and extend even to the Gentile ‘werd without and ax they Tistened to the gracios pro- Thee fom their God, their hearts warmed with a re ‘Bene Tove to Tin, a within tholr breast wa re-kinled {he dame ef hope. Surely” they would ey one to nother “this s He of whom Mors spake, shen he si, {Apropo Hike unto te shall the Tord aise up unio Sou! Aye, and steh it was for tho promised Mewiah i the anointed af God to All tho thrantoh of of Prophet, Prt, and King. God, mindfal of Fis pro- ‘nite made in former years, would now voncheafe flor rts menrding thelr fuiment then Tre hea hitherto ‘nd the prophets thereto, ana all who Towed the “Lord rte in tho alorons wor picteres given of the fomine Mewish and His Kingdom. Bot there were some {nines apaken, br the qronhels that were. difent to Wonton Baylies Fhey wn af the coming One We beie a man of soroms a aeraainted with ere, od evchaosone yaad hem Sata thei of antici tion and hane-wenteaursine throneh thei veins at meh vont oe these fell pon ther eae: And there shall coma forth oat out of the work of Jews and tench ot of hi rots shall Hoar frit: and fhe nit OF the Tord hall ext spon hm, fhe eit of wisdom. ‘and wndevetenng, the sprit of coomsel ant might, the Siri of Rrowlafe, and the ferr of the Lord and his Aeight shall bein the fn of the Tan: ani he shall not Sivie after the wiht of Mie eyes, neither reprore after ‘he hearing of bis ear hut wie rehtaonene= shell he Sade the poor, and reprove wi ity for the meee of the oath” “An in ft Ay thou shalt Shy. Twill sve than mnt the. 0 Tae: for Thom wnst Shey with ane, thine auger fe tare vay. and Thon Comfort me, Behold, God is mr atvation: T wil faut tn ll not be eal for the Tard Tehowsh is Srv trent and son: an be ie become my salvation” ‘Truen the eyes of th blind shall be opened, andthe cov ofthe dent sll bo ttonned. ‘Then shal he Tame ‘man Teap at an rt, and th tongue of the dom shall Snes for fn the wildemees waters shall Bre out, and {tess the desert And the rmsomot of the Tord sll retura, en tome with sngine ob Zions fn everlasting Joy shall be npn tele heads; hey shallcron, 191, THE BIBLE STANDARD. 185 ian glad joy, sod emer sod Shing eal ‘Al words ae thee fl pon the era “he pious ew," his nr ole, ad bishop were tng todo lifes work andar is burdens asf. He ‘este beta eit tien, patriot, hsb, and father for tatoo of baiting andprtin. At he chug the reflein of the Tight he loved, i ee wpa wih few ope, and threw gentler bea ea the aonnd im. ‘The coming ofthe Msn, the sil the Her of Dav, the Jge of Tel, he KING! Why, what theme etal fora Joyous impr, radia hope, i a vigunous Sih? Te made the ptsot breve in fhe {aya his comnts dangers and ld he fle wih ‘fl of fea ike” ‘And 20 the ow fondly nteigated the Mesiah end ‘is reign Uns spoken of) "Ho cay the glsiooe rng, But he woul bt ac ho ‘An of Soro; nd Ie gured on te Kgl de of Ue vison bute verted sje fin the maLamb led to th dlaghters he rl ia the games of Ira fare incon {rns he pelos character of her coming Severe, Uhh bane ow incredbe the petre of chat Sove ‘eign espe and refed of me and ea off ut of the lad af to Tage “othe inh cntuy, fom he Une ofthe pro pris hs 22d Howe then ia the eighth etary, Te er of Trish and Mex, thre ge continu fleongr the hope that God wold raise up once ore ‘Niele abermele of Dad that Ho would pnt ‘pen fiom Branch fom the we of Jeng, whith bad on eu dom from the topo a high cedar which bad en broken oat ot of Babee out of te hooee of Deri, the Kg of lori), here shoald come fort, Scorned with te mio of God end withthe plein {ile of eternal, a gatcer togeter of the. pops, 0 onguezor othe Gentil the ws pine of prs, the Plante of knowledge and righteous. ‘And Jeremiah and ek to, persed in tho eer tion ha in wad of Davi a he righteous bran, the sedeopion ofthe nation tu at hand. Zachariah ‘ho apes af coming ofthe euch of Dad (fo be Conaude.) AA Double Lite, ‘Whe Chistian leads a double Life: notin the eso of fraud and doption av ix generally place upon that ‘erm, Dut in sincerity and in frath. lives the natal ‘ie fall mortals and ls subject to ce ae temptations tad Liable to the same il. He also hes a higher and obler exstnee, tho spiritual life, by which the natara femplations are overcome, and the bright and besutifal ‘overrun tho basr things of life. “Look only on the bright side of life; tlle only of good qualities in others, and think of these things that ave lofty and true” Chips from a Workbench. (Giy Pastor BP. Peake.) Blue dev fellow foi ea Diente rarty eal poet ‘Day dretma make Toth themes ‘Th foe spender a eualy x quick ender. Dow captaate to Stan for fen one ‘Tent magni arene svaye tarry. A vey ell i fan ery Tage in erro ‘Thee are snty lane to ln taal erery ho. IE you have the goods, why ot put thm on the “al te erly found, “gues esl foun, even with your apt ‘A congested conscience is the deathsell of oar ‘christian. ‘Mankind are slow to believe God but quick to blione Solan, ‘eautfal whit snow often fas trom a blank and way loa ata eee PSs ae REE nectonesas an Pee canine, Se asinae a “iS oreom cmreernarony oe eens eee ame ase oe ere eee sve Ge hair a horn ow 2S Sse Scene Ea eit oaeneeas ace ee eeenee erate int Gols Word ue ae eae Se rae aaa aaa eee eee eee ee oe eee eee Sees eeeTHE BIBLE Echoes from STANDARD. crouc, 10 West Street. APROPHER'S VIEW OF MAN—HERE AND HEREAFTER, Ie certain that for trae apprehension of the Book of bah ve mist know bow the prophet views Got ota if be spake on Uebel? of God, or picanes & Fame to be introtoced by Him, we may understand his ca, ant rghtly view hi pots, and comprehend ie ‘redone And, seeing Ht these prediction ae gives Tov, mn telat tothe Zatur of man, and are zion hat they may have yrovent effet upon the character md roartet af those een! then: in preparation of that farnrewe nist ale have sonve dette en of his view Gnveeaig ma What fea? and what ave the meee Sema? are the qustons which should bein oxr minds weetean the plowing predictions, Chat we may rightly ‘hau hs sander a be ute befor hi rendee fare SE. om wil oe hoe Inport i his mater 36 0 Snover thal his pilsophy Is oe whieh rclte to the fatane Hee knowe abot te change we all death and Four tat he evita peiahthy anno man (ays etoteurt He, bower looks at tat deat an ss that dace not end ll, but that Bernd i be woen= fal posites for tbe who boreken to tho Worl of Gone be promis, faith, oes, character, and Sorivet in telaion to a gee and glvins futre. "Thus His view of the fare hs a ery dint yet to tho resent Tithe yew of wht man is now be rage, there Ernaoe posibly be a clnr emception of is future ‘The fo ates Bae relation to nob other "rhe future as posented DS Isiah is eminently real aod understandable, ent foun hat it woe be posts argue lnc to tal pnd waderetandable i of man's Inne in fhe pss, but fe my pron pape T pre Ter to take the dinct lguage af the prophet on thie topic, so that any semblance of seeking fo support a Okory for mbich have not divert errant ay be tito chat Fay nt ly me apn fo the sng emnnafacturing eves, tile i git posible to Finlate the anGhopology of Iai o present his ence Sitman, aud v0 find et his view of tan in the present fad inihe future AIL other writings of the Bible, 00 for sour preent prose i+ concern, can be ex del, "We have tte this malt again and again fron the Bible a whole but we now attempt a task not common, where ebm the tion to ane ook end Temenber where Tia comes in the stean of tae. Behind im there les all ¢he Asai propartion, ad the early history of Divine interference on belo Taree ‘he great covenant had eet nae, al history ad owed on in zelation to thw. ee epecial ane Taree for the tines and deve a mosage while Asie to ink wo to Ga, f man wll he obedient, ‘Dat iti imperative nesesary that wo note the ature tn! che sae of mn thas re seen by the prophet st tre wold ily age the force of the mews whic e Tne to delve, Je tat mmemge designed for a nan who ie-alnonly an inortal being-destined to lve for eer wee init suited for eretate whoge any star of ding Fest and who-com only enter aon the biel Ease tsi raven by the omer of God, «life Ehrough Yur Fecion? The aiunent the guestion put in thls war, fiat moment doe lngin tose ts fll smpotance, end werstep ot of the rake of he marely receive, and be ‘meng Tosa Vives and labours amongst ne, and be mes tect geting thems whic seein Curent sage, ei fuploys thee fer i Wisieezat conse to indicate what Teams, Tet we take a ook at that langage. ‘There ‘Sve the commit oun “man” This foun BF timer in hit book." Hxt in the Helzew there are threo words Irom which ite traslated. Those ane Adarn, Teh, and Bron T to aot eae tone wnfansliae tern But Sn nonter of this Kind i + sometimes necosay. Take the Tint of these wards Tt i the oe which oceury jn the swellenows poseage Gen. fi, ?2 "Phe Lord God termed Tran atthe davt of the ground.” ‘Tat ie the word whch Somalia Tsiah i, 2 ‘cease yo tom ay (AUN), ww rath ie in nesta dain halo come af Tn this yoage it sn else agreement with the eren tion posage. At agin in Tey 12 ew fem (Ad), ei le made ax gras” "This word accuse 24 ties, ud 0 far ass testimony aves it points in the dinetion of ma as an argued Ting. whe personality is sn nn organism, the body, fant nothing eve congeplated a Dring able to eamry it The secon of thee won x enpased to e of «higher ye, ut wr would maggot Chat itis of a more Tinted Dre, an sige a tana disint from all other gun beings, ain epecilly the nile of his own fle, When ima te, al stoad before his Maker in is living coupletenee he war called eh, aud the rrotion nade from hn was tamed cha. And 30 it ant for the inividaal, the imsband, 1 ocure 24 Tut there eather wor oceuring 19 tines whi i hop significant, it the word Enoch, The ward is {ot fn pst text in Ps bp 20-—THE BIBLE STANDARD. Tn Fo on mot ie oot Aaehagas omens SIRs cin eke pr rey el Un a el op ip ol as sep ae even cc caiiy Pee ea ort nce eee ea aerate rae eee ie Sa fae Oi dda ony et aee te a as ak = omni fut a ee a aa nae Sorat he oie wid Cr Aud ane ald What aa Xe eh" gos peter te Samer fad eat {itt wth nae wo atin fae of thee citations it would be objected by te arthodor frente that we at loving ot of consid tan the tubeent dignity, valve, and immartality ofthe ‘oul of man. OF couse we mast plead guilty to the Charge, bscatee wo do nob know nothing whiterer of this poacetion, a+ a perionality. Now we find that Thaiah speaks of the “onl” of nam in a fow peruse, for on earefl examination F find thet the tert “soul” neu 35 times. In our English versio i x transated “anal” 28 tne, and emt of Ue weurvenee given to olber venderinge “fo” “naa,” ehemselveg” “hy” “tablet” (Ts. iiy 20, ILV. posfame boxer), “eed.” (On this word it aay be remark that God poken of peeing “sul.” 1 TP Be nn ad pind as my ol Batt Sho, or the grave, i ls said to have eal, — ASTER ft mt ete Pores and il hare saul — “Ande sal ose he ony of ie tvs, and of hi frit tot not ta ye ‘The rout of man is said to have appetite — And it shale ae when angey man. deem and sen be ott, ue beret nA al eg 1 tn sth an deamet, oa Seel e aad ‘eben tad Sol bi finda So Sa pete a, 3 pep eer a ae yy avinte soo ad eae Bae “ay nop, ay te doen opt, they wld nt A 1st but ewes (wou) ae gow into xp ‘On ts continaance in being depends the obedience at ‘that tary angie it the anne a whieh thie word et by the prope a Hoh fo sty te enquirer oto heer not Tala hel te view ‘nw comin sepading the immorality of he sul of "Pho mage wd wil mt hin popula oto, at el agrcnet withthe general teaching of the Bible awh on the inspertant eae ‘ht let sefige auld e sgh fn the Seu nt it ie the epi of on whe ithe tora personality, {eww lnk at the manner in hich the propel wer this tem, ‘This word "spine the Engh forthe Lohse laach, "That word our inthis bene 5 ines tnd ie tamed vara “opi” eat” “ing {nd “baa Tesi epee often of “the Spit of he ory aod te links the word to ech tre age tues’ “hain” vido? aoetaning” “oun Se" Snighs” Snonledga” pervert” “he tility” "hensin” “poverty” Not mare than tee desi cainly refer ot owing ae fs in which It oem ‘mn cis usage 1 wl be note that She “mire” fe rosy seperate from the personality “within me.” "The oer pase xxx, 16 “Kod wholly tly he eo my eit” 4 this certainly ie a cloer and emphatic testimony against the ies thatthe spt fhe naturally immortal pert of man. ‘AU thie atnge we leave thin eubjct antl ont next fase, We az crain that a carefal exuination ofthe assays cited will help to strengthen the couretion in {he ind of the reader that there so support whatever ‘be fond in lsah’s tse af the terme “oul” and iri to the poplar eacinge on mans natare, (To he Conclude.) EDITOR. Walking and talking with Jeu.—We walle with Jesus when ve follow in Hie stops—do as He did, obey “is emma, “How ean two valk together excep they be agreed? (Amos il, 5). noch walked end talked with Gol three hundred years "The ero dieples walk Gud talked ‘ith dene on ther way to Emmons, bat leew him not ntl afterward. eae will not go OME ways we must go Hie way or part compony wit him. Tt is easy enough, Wo all knox, to fellow ones own way Ie ate Pro srk, 28-8 WF Dass188 ‘THE BIBLE STANDARD. Goreme, ii, Notes on the Prophetic Visions in the Book of Revelation. (Continued from Page 169.) (Chat int the ake fe ad rimatne”—ee 10), ‘Before paising on to note tie Divino decree eons coming the Arehedodiver Satan, we would resume for (Tnoment the consideration of Uist signicant wentence (quoted in oar last paper, Le: ‘THIS 18 THE FIRST RESURRECTION — Chup. 2, 58. What are we justified in understanding Geroby® Dr. Ballinger sage we may read it, his complebs the fit resurrection.” If 0, then inthis fis reuretion” we Iay reckon the remsretion of the Church of Jesus (Christ as predicted in 1 Theos. ix, 1517, but which will {ake pce some yest aren than Wie resurreton of the ‘naripe of Rev. xx Fei true that Pel cals this Chureh resrrection "a mystery” (that ia seeet long witheld wrGor. ay 1), bronove at that time » doable event fakes place Le, the ving se woll asthe dead will be tchangod from mortality to immortality. Its tie addi= tional wonder that wo clearly distinguishes the resumes tion of the Chureh—which is Chis body—from that ff the ints spnken of by Daniel (xi 2), and which wos Known to end eagerly anticipated by th godly ones of all, ges We would, therfore, include inthis “rst” eur- retin 2s contrite wit “second” all who aise ternal lif nea the Hime our Lewd rom foc the gree (Geis called “the nt frit” Cor xv, 28), whom Ho ‘ree immediately fllowad by a company of vaints who ‘had fll alep, but mere alo vated, and coming fort fut of the tos entre into Jerusalem and appeared unto many (Matt xxv 525,). ATE may not arie ths same mndment.Diflerent companis, at thor inter- “al tyres be clled forth Eom “the dst of the arth,” bt all thew rsurrections which introduce their partake into the Kingdom of Christ omtitte to- ther the first rerostion. Ta not a reaarention fm lied in chepter vi €-17, where Joh bebe a great multitude out of ‘every nation standing. bofore the throne? Also in ebap. x, 11-12, when the to wituonee ‘cere to hesven” Alea in chap. av, 18, 8 there not fn indieaton af another “eating away? and. here in hap. 4, ape somo raisd, who lived in the very la ‘ays of Antichrit, Te the manifet that the fet re swrretion isnot one summary event, but it made wp of "arlous reurrections and fonnalatins at dierent times Iesinning with the resuretion of Christ, end ending sosarere abut te fal overt ofthe Beant 2, The rot of the dad Wood not fll the thowand yar shal Be fished.” ete ‘Thi ver settle the controversy as to the state of tho oud. TE tells us that thoy are not live. How ean they be said to “live” while they are dead? Thy ae to Live sain, and then be overtaken by “the wcond dest.” But how can they die a neond time if they have not realy died Arvt time? We have been told, “here is no ‘leath” what we call death “ie only transition,” and tHheneond death ie "the death that never dis.” Asoniah- ing ie it that otherwise cenaible men ean believe such ‘nonsense. We mould aak them, “What is the life that ‘ver Lives?" hie denial that dhe fst death i the loss fof existence ie the fratfl parent of half the theological ‘rom of the day. ‘THE LOOSING OF SATAN—Chup. xx, £9. 9, During the uillonnil reign of Christ and tho Sint, crt and nbelie have been eld in check, but they have teen extinguihed, In Pealm xvi, 48, and av 3, tne find words which exactly desribo the caso of many Jn thowe days, “The strangers shall submit (yield = {elgned cbatience—margin) themselves to me." ‘The vnlleniam not the etaraal sate in which ther will be ‘ho more sin, nor deat, or ere, nor teas. It willbe heen compared to he alate of things to-day, but ito> perfection, pyle, spiritual, and mental, wil sil exis [Atal when Sttan 5 Iooed he at once works upon this ‘railty and feultin of human nature, ana like turns to lke, s0 ev turns to ie progenitor, and Satan finds Maelo hou ofan guint the King te Jerosalem, We read tat the Son of Man mast be Fined up for tho salvation of men (John ty 14), and tren eo te are hene tad (Yer 3) that Satan most be lowed for a ile time. The reawon af this tama? is to. show the inoarablanass of Seton's nature—a\ thousand years in prion ‘hat not tamed Iim—and ali> to prove the” unchangeablense of snare disposition. ven thi personal prsence and frciowe rule of the Son of God, andthe. world- Wide lasing ‘of peuco sad prosperity, dow not Win the bears alleginoe ofthe human race, Once again Satan and his deluded fellowes wil it thelr srength fguinet omnipotence. Tt real th innate depreity of ‘he unregeneaia, I shows that apart fom Christ noe ‘hing oan sand. At the commencement ofthe millennia ‘ge, tho population ofthe earth wil ho small, for ome paratively few will suzvive the feeful destruction of mld hy the Tas pages After 1000 years of pene ‘and plenty the increase of popolation wile ennemons, ‘d,s of old, th imagination of the thoughts of many ‘ill ho evil continually. (Gen. vi 8). Tt needs but & ‘ak to use the explosion, and the re-nlrance of Salah Till be all thet js necessary to bring boat the final ‘ebelion. Who the natives arnamod Gog end Magog sre we eannat certainly tl, But on gevat army Uy ‘nto nto he lon of Palestine, an besiege the hely city af Jerusalem, hoping to remore the Lord Jess trom Tit {throne and rosrtablieh Satan er god of thie world. One bref sentence fale the ond of the slory: "Plre cameown out of haven and devoured them. (ef. 2 Kings 1, 1044). ‘THB DOOM OF SATAN —Chap. xx, 10. 4. And what of Satan, the author au lsder of thie great roralt? “He was cat ut into the lake of fre whore tee the boat and false prophet!” So says the Gros ‘ext, but an additional word is newed to compete the ‘Baghish eentone. “Aro” ie the wor Sur Bible tnulae tare expply, whieh ankeppily conve the ie that hese ‘oro men ace ail alge in the fie. Were cat” ie the completion give by the Emphatic Diagot and whieh sre profer ae being taore consonant with the sactaro af fhe nntence, Satan yas east—vbere* Into that place ‘where the Beat and fale prophet ad prevonsly been fst ‘Thne andersto, thi paige giver bo counten- ‘oe tothe doctrine of eternal torments. In thi fre the Infernal trinity will be destroyed aconeing tothe pro- heey that Christ aonkd "destroy the dee?” (Heb. iy 14), and “destroy the wos of the devil” (1 John ii 8)." That the Greek word rendered ero “dectzos” it poi to be toned down, and cannot be converted int “preserve alive in fr forever i proven by Bre fact that the ante word as os in tne Ms quoted passage i the ‘ame as me nT Cor st 26, “the lac enemy thet shal Ie destoyed ie dest and t0 the second quoted. pss ‘age parallel verse iy found in John i, 19, where we read “destroy the temple.” ‘The word destroy” ia all four passages bars the seus maning. We do no sink fhe fill significance of the words, “they sal be toe= tented day and aight for over and ever” (Lt, unto the ‘ges of the age). ‘The mise of howe who enter from this the iden of eternal torments reelte from thee always interpreting the expression “or over and ‘si it ost mean “eferally” neces, and in every ‘ose; whereas in some places tos, in otha it does no Here evidently it ean only bo long 98 day and ight shall engure (ver. 10). Chet reign at Jerucelers it ito be “for cree” (Lake 1 33), but this cannot mean ‘ternaly, for there is tobe now exe, with a entiey Aiferent onder of thingy altogether, and Chui "all {aliver up the Kingdom of God, ov the Father” (1 (Con xr, 24). A man bas « howe forever, bat we do nat uvretand that fhnomgboutetamnity i to be bie m oz> wem<>ma ‘The Heavens ene the Barth “from of ol” (Le. the frst) wore created by God (Gon. 1), and ware dis troyed hy wate (2 Peter iL, 6), but of the waste (Gon formed the firmament (Ges. ,7)) and caused the ‘ry land to appear ont of the waters (Ben. i, 9). ‘Thus fame into, existence the son heavens aed cary “tbe Taree ist now ore and the earth” (2 Peter iil, 7) Into them sin entered, eyil prevailed, the ground” was road ohing ie offerel but doath, novertaoes ino thie sin-eurue ear Christ camo with the mesmge ‘lat thse wh wold evobedint bo His will should not Ise dstope bat ahold ave given to them salvation sul tera life, So that wile thoee who choose the things pertnining fo this evil wold shall be consumed Jy the fre whieh shall @eetoy the heavens and earth that now me (2 Petri, 7), those who ehoase and obey (hie all iberit the new heevens amd the new earch which shall evolve out of the nooo by the decree of ‘a; the tied inorder, of which the characteristics a= sen by Jobn (sae Tee, sa.) shall be truth, holiness, ‘nmorality, rightoounes, deathlesnes. CHAS, WATERHOUSE. 1S aot well for # man to pray exon and live ekin- wile—Beeer102 THE BIBLE Gematria of Scripture, ‘In the Hobrem and the Grek languages, all the eters represent number, and the sum of thse aumbes, of the ellos in any paieslarseriptural word, phrase, oF ‘yer or numberof vase, in called ite Gematria. 50 ‘ne are told of Anti-Chret, Tor inetance, thatthe amber Uf hie name is 666, that i to ay, that whenever he pear, one of his charactarsticg, one of the signs, By Iwhick he cam bo identified, i, that the numberof his ‘ane, the Gemateia of ie name, i 686 “Sensing this explanation in nin, call now attempt ‘arunfld to you some of the wonders of God's holy word Imbich rece stadies of Dr. Ballinger’s “Numbers in [eripturey” have powerflly brought home to my mind the fac, ame, that te Seviptares are not only sn ine ited Book bot that ecery rene ad every conten and ‘rery word, yo, and every Teter in each of the words ‘sod, divinely contaled. ‘Few believers ae ble f intelligently follow fhe whole ot is teachings in the book refered to and very all percentage of thore wo ar ale to dos, will ever take The table of patently wading through hundreds of ies of numbers and gurngs, and T have, therefore, Thought it desirable to give you af least a Bigdeye: vow of the wonders containdd in oor FTeavenly Father's fveltion given to man, and T bave no dookt that the investigation of these wonders will yot be our dlight for “ages to come.” ‘Thre sso feo numbers only, ont of umdreds of nubers, tn pve yoo 4 Mall concoption of the marvele Tun, the ingnte wim of God, and these two are the numbers 8nd 13 "The rook menting of sight © “to make ta or “to suporaltound.” Tt called the superabendant, mamber. Bi ecu fo eeyen pls 1 (Sel). Seven being the nee of pinta perfexion—hence TH ie apec Ay sociated with Recurrction and Regeneration. As ‘Cele, take the Denna names of our dear Saviour ‘The Gematrin of the word— ‘The number 12 hns been Looked upon a€ number of ‘ih omen’ ever snte the Apostles timee—Jaday the tenitor. ining the thirteanth stat ost Passovor gees figs bat, Scripture dates the ominowe mening mack factor bark. Asa ele the ft appearance of num= fir Scripture, atachos t+ right meaning to that Imuber. We fd 13 Bret mentioned in Genesis 14, 4 ‘Sand in the 13th year they reeled” This gives the Segnote tothe import of the nomber 13 mud lamps te trong occurence with “rbelion, apostacy, defection, omruption, alatntegration, revolution et.” ‘Bowring the memings of the wo numbers 8 and 13 well in mind, T-sallproeed now to give you & few ‘ramplet of the Gemuria of names, words, sentenos, erocs end gr of Seriparepassoges, whieh wi “ake our breath ay” "You will nd tbat the names of af the Lond’ people cre malig of & that that their Gematria i dvible tay 8 whit the names of all Uose, who apstaive oF beled, or who were in ang emuse his eoemies, are Trultiple of 18, that it that the Gematria of ‘oir erie diablo By 19, and wall may we, with the agiciane of el, exclaim: "This i the Mager of God” for, ae Dr. Ballinger neeaty tatea: “Tho effec of this law establishes the promuce of an everpresnt working of te Holy Sprit in inditing the vary words and even {he Lettre of Sevipre. ‘This law works Ehronghowt the tote of Goats word without a bred and withovt a faw, ‘rom the fst of Gansta to tho ast of Revelation, Only tne concleion is it owl to arrive at, end tai i, that ‘he Bible hae but ane author, en ternal and omnitcont izthor, who hee been designing, suporiniending, work: Tg nal carrying out Hi ow innit plans and par= oat ‘he nape vate of th ie of SPE I of ems Io SB Fee oy eae Cononte tons fe SAN 15% 1818 ‘ag Sf! ht oe iOS oklan ana his sons were the progenitors of the Sara cenes and tld in South Arabia, wile Tahmael and Win devcendants ele in Arabia Perea St ban (0 0 Hate peter The incesinons children of Lat, (Gem, xin), 286-— 18 x 22 haste Rings fram dence i Hoshon, Reet in mre fom hen er FA iertanterathomeh Ck iis iy mad es aad “ompeniony (Das 1,0) $8883 11 Sah Grea Bede Deng ose oe ot ply Mo es rah ok 3) luteorn, isi, ‘ne BIBLE ‘mate Som fais FW OF aad iain ae atom EES wi as elo’ LP stata ete ‘crite coon aaa comin ia aid Take xii, $—Gematrin $50 1x08 7: eat wate= ast eh lat ela of Jon, 2, alos Ad when daa gg 12a San Ando with Ast 16; Mav nny 44 and 4 a al he conning Pasa oan Sell Ea ae “angtns omnes is ae Soi 8 te oie pase angen ‘vei! the whl Female ‘a ‘he Great hone esha ‘i Mer f Hani Sere “ht "pins of enc" Which eth lf Sage annie nea leap t3 204 the" Apostacy"™—Gematin vai iax67 iors ‘Tous a8 the evil nd the god, the children of the High and the children of davkest in this present if world are constantly crossing each ethers path, 19 ar0 these two numbers 8 and 13in the revelation Ge Is sven us; they are indeed ike two threads of gold and ‘tiumon, ‘which run trough the whole of Cote, hulp ord, continually oreesing and re-crecing each thes "To peak of chanes, in the face of overwhcling exe ences to the contrary, beiakens sbatate Iioe. ‘here ‘sno psiilty of explaining allthis bythe dotsine of hanes. ‘heremust be design and design vo perfect 4 snifrm, so significant, can only be Divine, sad Weng Divine, isan unanswerable argument in favout of he vetbal and even literal inpitation of the Scripture ot Truth, (GERHARD MUELLER, 00h July, 02. “How can you help others to wal inthe light when you yourself are enveloped in a cload of darkest. A, Bitch, STANDARD. a Then Wanted, Pi ep ot ge 2 tol for ale; men wo are bonis sad rom cnt ieamenas chee eee SCs Chee Steen me aaneeee! mong Sera msareanom TGs rch sn ie mica chan an iy a arate Sa Soca out crag aa speed aaa apae a: Boas ee ies ere Sari te aca ie araaraee biked mine fa Sra arts mci ci leg ee it eat ea A ge ead Bee i ee ip sda ye ee ae whee La ae seer ee peer eg See De ea Rane ne ee dinar et Yow Gt ata ‘Spring at Last . ‘om A alc ogo : “Ly See ett yo ann, dan fre tt Scat rt ‘net aid the sy "oar 2 ea "gu ell oo son tr Sy you So, ail te Bem "Oh ‘ar ashing abe and eu ey erg "16am aid Ge Sam, Sat aso "ha ou eld et yea* ‘one ofl the Son and we i eicin Al bee tg meer een “that signe” bai he ‘Sun, “That's right” Sud on au at ama ighap we sen, “Tabs bane too i. ee a ak er md go Seeat ett hay lt ea104 ‘THE BIBLE STANDARD. roma, 01. tT BIBLE STANDARD Death and Punishment, “We knot the jadyuant of God, that they wn con init uch things are warthy of DEATH —Rom, i, 32 ‘the follow upon ‘hiv eubjet are the words of Jolin Lake, one of Englands greats pillsophers and Inetapiscions, ho Tied ebreen the yrs 1592 and ot "By doth, some men derstand endles tormenta in tui res bo Ie scene 9 etrange wey of undertanting flay mich seguiree the pleinost and dinetet words, that by dent aod be memut ctroal Tie in. misery. {Can mgone be supposed t intend, Oy a lew which ay, ‘For felony thou shalt surely DIE," not that he sould Tine his if, hut be kept alive in exguste and perpetual fevnaonts?. Would) sxyone think imself fairy dealt ‘wih? Putting tgsther all the passages which tench, Sher exprsly or consrutively, thatthe end of simuere ie abate destruction, the namber, itis believed may ‘eet by hondeds. Stmetines the word ied it (ain Mott. ii, 13-14), destroction isl, and destroe- tion cannot mean endless preservation in misery. Some- times i seat aa@ dea eapot men life in sffer- Ing Sometimes itis being buvot up Like obaf, and beg neat up ike chara contend, cannot mean being Kept rmconetned ike the bush of old, in the flames. Sometimes i i being “oroured,” (ae in the Seriptare, ‘Sfudgment and ery indignation shall devour them’) 4 tn Wein devoaned, we asert, nnn righty be thought Uo sgniy being kapt whole and Ising to unergo sufler- ing forever. So of ever other expressions sch a "Yo perish sto be tla “tobe lll to ose life ‘to commana “to reap eoruption,” “to be Bloted out ‘to ‘ue roted xp? to be ent off be ded to ieee) ‘9 ‘be lot “tobe ronal to powder,” io be cut anunder? ‘to be cust uray? to melt say ‘aot to abide forerer? "to bear nothing? Many of thee are doubtless figurative phrase; bn if they do not IndiateAnality, no Tanguage ould eafiee to de 22. I to pei ito be immortal, ‘words ven certain meaning; and if to die i to ive Torever, wheer in fering or in Bis, n0 language fam te consenthy constmasd, Matt, xxr. 45. Te seems to be ganerally sumed that the ward “panichmenty— the eft ofthe sentence everiating. ‘These words ‘annot aoean the proces of punishment ie contiruous, ‘inp more flan the word ‘ovrlating judgment” moms that the proows of Judgment will be geing on to all ftemity; ov thatthe smllar expression, ‘teal odomp- {ion means thatthe redeniption is boing eternally ‘wrought ont, Ih bath these instanome it ie the oft, inl net the proce, which ie everlasting, "To sult the fommon doctrine, the meaning woul be, “These sball igo wry int overlating life in misery bu th rgktoons {ite evaiating Ife in happiness? But there is no szonnd in Scripture for eush an intorprotation, Tt is Sige and ‘death? whlch am sein opposition, ‘life? and estrition” “ile? punishment)” or some quialent term. Tt i never ‘everlasting happiness? and onnting misery? nor oy form of expression, wih, Srey weighed, wl bose such, am inenpettin Sthatees the poichnent, i i aot feof any Kind {The price “Pa mould bo forelas if it ere, Tet Ui ott moment spore tat he tet bat be, “Thee Sha goa. ine everiting punishment, but the ‘Hekeou ito everlasting ght cel we sol con Tn ine until usa Behe of ny, tt asker oy fon th st i gestion, we eho Tie a ho pnishment st bring ie, tbe deh epeily whan so asamp ober pss each os hat ‘tuts he puninent ofthe wkd ana fe the very Hsing tha i psa fo the pot, “The wage of sn fe deatl bat the gfe of God feral lity through Suse Chit ont Tord?” Do Cime, ‘There ave persone who we uo fine to read the Bible time to pro tne fo sore the Lord, They remind the of fat old cheomaker who, commencing his Wor i {te saoeing was in soch base tht he hal no te ta futile on hia waxed Te ec wa he ted Jag am accomplished nothing. "There is a sory of « foldier pursued iy his enemies, who wae sex mending the gnth strap of hs ante while the foe was in sgh Te labousediligenay, but yet carefully, until a Lat fhe wore was dans, abd then springing ito hie sade, he fod atom the winge ofthe wind Had he in hie hast uit to ewcape without auending, he girth otrapy he ‘Would stgely Reve ben overtaken and destroyed, Soin {his words eae and busines, we hare no time & los, ‘hue we hve tne to pag. Peter and peovender hinder tao man's journey. A hous dangers are averted by braver: a thomson diicltier are prevented by prayers W ihonsand: hiedranoce ars removed by poyer. Bald Trnther: have ro much to do today musk pray af toe eure” in wate nda hen ean ot tl Tn fe ie may sme What emergence may confront us, what temptations nay asl ts, what snares soay encompass us, what Teal nay come upon Us, no mun ea ell In wateful- tue end prope ial opr seeuity; and if we make God far refuge snd torn (o Hin continually, we shall find lima preent help in time of need, and’ His prospering Tuan wll bane ws eafely through the world and bring as home at le "—Selecte. ‘the theory of the arattwill not eave men; the know- edge of Goi’ wil will nol kerp men from sin. There trust be a "love ofthe tath” Tt on affection for a thing which toulds our Lites Uke it. Te is an over~ Faling, coiling love for God as soen in ie Word, and {hat Ward ae sen inthe ehuencter af Christ, Soh lve kee all of Go's commandment, and comnts them not brmensome* Bltin Talk to Plain People. THE BIBLE STANDARD. (Br a Puss Mas) 1 te ery shore and try pl tl ft not tak yo wi have the sighs Sic esting setae ‘ae gout mom of od thd eee ae eed ne opleant tne So Sede tates Tipe Sn den tad Mah nat een lee gee Taal eG ais see earn ENG aay con ah HES eran Ping ilren he obee change ie my peop” How and were! ait ie ee et Gacene: teat Mfm abdition tthe forgoing, which (oPSonice Sapo ne ae ld tt hestns people mere fotos Burer, Leeann a a Moen” Of Moses wo sad hat Sw Lord re telat the det ‘Shoat rl oman SID tac Ra Saar eee ei ober ea as ie [EMT land of Goya he pape that fn 2 Hts Tage ia Tn tre in pet mes ty Heaven, ‘ead a fare cpaline oeetn 120 finn and wnersoo oroghy, nt enh oe Sey ana ‘no ra RC pomat bag eg eet "Dike tect tee tices Ee LIST ge tan Rape et hp ‘hy fue Pe ana then, Rest Pie ee Se Sas fla Senile 195 Mocs peer tecotavaconr tS 2 Seer et dail echt Pa Sato aee Eee aa aka ae or tides” Fiat sh a or et oe Lhe S ant me Srentaing irveat vata uy te ts gto ta et (pe Hank entiay a hgh oe ee ‘te ile ant Bion Tetigut ight straight oe = bs oa ao rat (Dy a Taal ll Jans neaey ears so hip am fe bart woah ty burns ar, ats tg ert Yo ey ne AL eu, te all ‘een "tilts wil pare ‘west Vouyer) eee mg “Senne, “One boy wre, “Faint fie”196 ‘THE BIBLE STANDARD. oman, 3811. Thoughts for the Thonghttul. ae ep mes ct ‘ing f Go Rota i 1 ‘ maNdpox oF aon. cimtta Barr, Sect acer ee ep gee atid Bos ote Ee tate zat, aah aad ne ae eee Sa oes S thea en Fr Ae aa Goda cai ot ae ay wot at Ppeaianag inasiet vi Sami 1). And the este Di nn a fem) To worship the King the Lord of {eter ach ne 10) tn th per ‘mS an thet ad tein ‘Toes te end Ring anol ot a ere SS ee Sayan aa ten Sens ten ly Fas Se GS Ae nae ridens eric bes are i eee Be Set: isa it deroley eo Sno ones, Se King, of Bey Got aaa oe eels te oa nal Sake ‘sees ee ano al be gin fe Eadie Zeman fren ike frie we Tut i hr ame aaa). te eee ‘tes, snd nner aed erm ee “on, O"Ring King of Ringe sate Sear ie Se oer ea, te Sneea wast Sar crcaests {i eal apt Kt Seeds ie in)" tow: shall Ie be et opt eee ‘Tin at pory ana King, whl Saat ood sel rks) the ‘nett et i cence a the fot « Divi git aod by ene Eaw'u‘s Bre pope 10) Tea ete ig, yi of a Seeing th cake 8 21 Wie "Batre Ring ie a ‘ase rapt Dag emg a Bike ate af he owt igh abe tic ball be oo Ee eat ot Peers ead fret King Hen aati to) img Mase wile ead By ek ime i "He ar SORT Ge Sore aera Saeed edn dee ion at aenkt hai sly att ala Gomi f eee ado ic Ring and ae aon forthe OM Tests tai "Wiha euanee soar ‘Gy Rie Sen ray a Star Kavi duh Sama oe Fae Ringo ta apokes of In the four Gor that Siten ison del, ne’ goneral eplaties and’ tarlaton oo tI ke er Gage sta Set sertarton of the ter Hat ‘Sn Sa Ply entero Sin See a ee Bo at diy. Jesus thelr Hing, as ee Para es tw doubt at to what Kingdom in mona, eee es fees eee aS : {Re Statin, thn ou next pone ae eo ne ceca cl seek ae Spee ce face ‘Shoring low and ect ewe eonera: Se as wes TTeguril th ime for the establishment Pahiieroeieenta HRs ts aon tg 2 Tenth Moai"hae rae aad er ate Soe bk oe eee gad oi ep ceca thal hao ober te ‘aptioe or fe own. Not, smny weds {ies sty ite Seater eal ie ir oe fe a ‘ans omy arco with ST cols ia gen tem net ‘Torin weve mokeny a iby Ringoes sted eratcron, 102, THE BIBLE STANDARD. Sunday School Mews and Hotes. eee es omg ae Sean ere Seats a Sn Eoaioue ‘new gallery, which ie capable Figs ees Scere ae geet cg ‘Mite ovehvten, ed by Met. ia ‘Sey Mus" Carpreiing ae plano ‘to Me dag at So eke Tea gad "Berlneat Sat penne ears lrg Sorbet {or ebay mete tun athe tae fergie a Biting” the anager of “tho” "weresulzeaafl Inthe sect ex ation. Ui tout oper eA fis tnd chores fe eat Mord Shoe ine erp atttaoy, oe ‘oly alg 8h on In sve sometah. We ate iad 0 [eel ch cepa ns cnnernity ‘ae ence frage I the Aagart ions we comm a set sen of competion Te eat sh Sh Sere of the Hie wok Sm the ty ante che "Srslon Under 19'yeor Dinbon S18" "yenes" to ander 38 "“Biiaion 3-16 years to der 1 yearn eto eon “Buel not amanda teh month sgh Ermnteutfe mua be acraded tho thn hans fed ye Stage. of ris, bot do not win he ‘peal pe omrtions may soma ny enka Pate Sm eo ae, in "tnterng the gustgne eat “DS Din 8 man axeer the fra ae Dida 8 wast somes ale que eersnors lth gata mk om Sat A a we fete Eredar Tela Nn =r my hat Pou len i at "Ste sl ad tt ie fe trated pen sity on Attn” Sade sea Rt fae SE Sige to 10,2 se sme Umou ExOGWS HErrER, eae tows ano Gata — Tender if yao ow to amiet grup, Thane war eta tee giana ves iy kept ‘has fr eed Sno sang" bps ls Sth Iw 5 fom!" 1"hnge net Brome IR Ram oe chet ‘aoboap. and ever oh se lee Betiys why te wban ins ery A tt me chop Ge wood, oan the knives, is Boy Seoee at ol epee fe ab i fet Bee eaae En areures SMG Bel whe eso nS og and uesed 1 smiled al hy iat, dont yout” NRE we aE en rinener oF 4 sau eee re oy hw neta enya yom ae ier ee Me eyes Son ale a he 1 gue ab 1 oat iy lying apo when they yt an thats ie mae” Rt me ant eating aft» te get with tt nt pate yt oe ough lle at Mota hp fol Beir and thy ‘oe ign bat st you” 2 SF ies me ta 1 mag ic most evecytnyHese ro nd ‘aoe whim fw playing and mis ES, eat ten he etd oat mem dbo en come soon rer ure cyanate ita geratine ‘pied he ‘Deum sae ant {Siri pet You ae Ae ae SESeEa Peart Beisaorn ne Pe ea ET ERTS Possess ‘np sexton DIVIsrO¥. eh a EEE Tee ee fee hero th bok aig wl Tonge "ten ‘pe wln rie eos, witout pag SS eae198 ‘THE BIBLE STANDARD. seeped face foes which "apes clearly renee al CNTs RECEIVED SR! MS at ie Eas ta ae Sele “Hage ee oat BARANATI Come donee ine ye gar om ‘ols, eich coe ain a al he zon aden team en Thee aed ‘Salt ome ant ne ‘ig tome footstool make, aac Tt he ital by uheoaeguc td ee, pO ng sl este by Se oan ned lon Su ttf te ‘OUR, ies no rmlit te met Kaw ut a ue fog as 0 SLawth Ge Sal ay berate erie and bec tend her fo ub Chacch & Mission Aetws, iar ‘2? Fate pe ‘Eo oo the to of Men iceman, eee ht iS dg i A hee shy ma, Spite 10 Br. wah "perine se Site rae ame ead Tiron Hand 8 Soadors of the Thames hho 3 ene Age Rese opt Mn’ awadays dase iets bt ton mpl fae ‘mes andy ithe se of a st eo eng tes aly gue soning Dem 8, Rig eon he a Boe ae Sorat HE'BUG"fatae Se say of tee ate en ome Iago this eres of Sera. al ratte ne pets sakes tee ‘hee "a doce mponemes ote eng ay the ro a wad end acc aon phat ere Uepctaleketwtere The aul nai atte eel pea ee es a at a ae hy Snghel ie Fei Ba thor dain nd Sloe Sad Sra Sear hoy intestate ieee Eo eeteie cceaae lec ct oma at i oe crea ea cts Wh a viet Ma w ae ‘on Sogn Tak oa At a SS mh pee we de nak ial ol tk of em At some af a ak thyme eke were the rosie Src ae wey tr Banta fon tl pute ting eb AIM cher Hao a be Be AWE RN ETET sl say fle Se rele ca ‘ts oe qe for 8 eT ana Bo wt Bl gas wren ti OE fecha Svar instigate on ‘vin age which Galas nakin id Ef 2 a Sins to ing hn thrmagh iganroee Te" tetaad ie teeny ou Sto seta “nah ae ete thet nF at Se aR ait nt tlio tah tbe Ney Toston nein ysis it with feng of 1glthulins aod prio ow obey Piva ear aot iaee rae a Tininaibels epeity 46 elowahip Sanus, Angst 29, Bo. Mier ‘Ee teaag mti ae ah Comer lon te Pret but Progrosive BX Pais ns nin tise morning, Mestrated he Bare Ronee mctons, ut nour alee Ehrnerar ae {srsomtet the goat acta of God sod le ee SG eS Eas moa pe Ue ey pele aad pk feat Eien Gat rota ee a EL ae eo Sti “Kings” the pro: ou a ln a See oe ee ie chew erm ED a ee ale Gm ect conned nm interest bat irate! estes Spike, Seite Bia eats appeal owe tel Uy Cases. kPa ee ee Be Hea eae Sf eae Saba gre nica net Dresher tee: pe a _THE BIBLE STANDARD. ‘det the bot of Heaven a ah Ror Sees ioe fie ies eet “In tho coring Hira. Waternoune's bene SH an Saree tae freee eee TE in the cod Who eae abe fo et osama Be woe wine ptt aisle? “Be er Sra e weber Oats Ba (ig the atin a omme See arrogant oa ad mb acasa ger ata Ig post month Dro. Watenhoume hag Se ee at SUA hoe ‘hay. Peewee Lon ah Fe fie, nwa bln Pat ALLAD OF THE HOLY WAR, What worth fod ee Shaan wal ud be fie swan for ep einen agit mm, as he am tas ia wan, Big te ded ‘wie our oe gabe whale ap hep toa ‘hs eral Ant fa aed for yer 26 Thou, Beene. CHRISTIAN BAND, ome eee! pipe a ae Sten arnt ae oe Season eee ee Ser eee meee eeteaeer cous ceeue Seite on cane ie een On August 28th, Bro, Aldridge eon- Soe trap eee i ih peng rn ceca eae mee etd ‘2 ‘argu, Hh rable fr ate hats at Eee eens mee fas and eager inka Eoacihe aire oat fae e eee Shot ee pe meee ee Bp aet pod eee reas Species erie sem le aes cad ae can a getue Ge tore Bee cee e ae anes, a5 ated ibis ere eeu Burien settTHE 200 BLE crear, 10 ‘STANDARD. History Repeats. "The flowing paragraph sve from o son preached by Dr. Howard Malealm spon elghty seer go and yet the fete praent hour and. deserts, with marvellous curacy, te poplar Christianity of to-day “TE has always oem fashionable, fs deline In the ‘auc parity, to dery controversy, and diseoetonance ‘octrinalproahing, wile the pastors oast af containg ‘henelves tothe Incaleaton of practical virtue. Such ‘eangretions soon ale into open enmity to doctrines ‘which nt it they only deemed it onprottable tn disease: 4nd inetd of being found to excel others in praca Piety, Desome unsaple in principe, and Hable to be fawn aside by every seducing spirit The doctrines of ‘our holy religion should, on all beoming ooeaions, be fully preaches eren in the minor ramieatons. “Lat w with great eantion adopt opinions purporting tobenew, “They ane atten no other than ancient orore ‘which, time and argument having explode, were fore gotten, The broaching of novel opinions nocweariiy alla forth the Sefenders of the ancient faith. Te the ‘eke starve while the shepherd erie, the el in on ‘he heads of those who distur the poacn Te i wruming ‘terioa reeponublty to call of ou energies from the srent work of saving souls at tie extraontinary period Fhe world * "There is no grander possesion for any Chstien Tite ‘han the transparently simple mechanism of «sincerely hesing heute tFenry Drummond, ~ANTI-RATIONALISTIC LECTURES, ‘Tho sorte of lotaresdeivared by the Bator at the ast Stoo! Mlcson Hall, undor the ausplees of the ‘Atekland Brotherhood. is nw Im enarse of publication ‘The questions and_answers whieh followed the nvery of tho lectures are prntat atthe close of euch, ‘ding intoret tothe reseing. ‘The Ieetares are being sued separately: four of ‘nom aro now obtainable, and eam be had from the Diblisher as below. No. "Ts Josus Christan Histareal Fersonage?” No2—What of the Virgin Birth?” Nols Christianity Indebted to Heathen Xy- ‘hogy No.4" The Bite Testimony to Mirsces” Wo, &'The Resureetin of Ne.6—"The Atonement” Price Threepence Each. ‘Pudge al, set, ase The Bible Standard. en ie rat Ris ‘a paste owen oes a PAE Ng, see Eee vireewe pe ‘Gime See Eerie sg mated Hoe ag, PSE I aR uty owns cc cena.an =r abngaron, 84," Bra a une RES