Beruflich Dokumente
Kultur Dokumente
ONLY
God and the Gay Christian Analysis
Submitted to David Kopp of Waterbrook/Multnomah ..by Mia Mauss - 8/16/13
Assignment: Read and assess the structure and claims of the manuscript. Note where the work is
strongest, and where it could be tightened. Provide your feedback about how it could be
perceived by target audiences.
Overview
Vines is a clear writer, who introduces some new ideas that need to be part of the
homosexual conversation. He is articulate, well read, and compelling.
However, there are some fallacies in his work that better thinkers than I will find easy to dismiss.
The largest problems can be summed up in these major categories:
1. He conflates the abominable treatment of homosexuals by Christians with the issue of
whether homosexuality is a sin. These need to be separate arguments. (In fact, if he wanted to
take it, Vines has a chance for an argument that is far more likely to be persuasive to mainstream
Christianity: Just as we no longer demonize people who have gotten divorces or slept together
before marriageat the very least, Christians can decide not to demonize homosexuals as well.)
2.
He
takes
as
a
given
that
since
homosexuality
is
not
a
choice,
it
is
therefore
a
healthy
sexual
desire.
However,
contrary
to
his
argument,
none
of
the
sinful
desires
of
humanity
are
chosen.
This
does
not
make
them
healthy
or
acceptable.
For
example,
an
alcoholic
does
not
choose
to
be
one;
it
is
still
healthy
for
Christians
to
encourage
him
to
abstain
from
alcohol.
A
kleptomaniac
has
a
natural
urge
to
steal;
Christians
still
encourage
that
person
to
control
his
natural
impulses.
We
are
not
called
to
a
life
of
comfort
and
satisfaction;
we
are
called
to
a
life
of
sacriEice.
He
makes
the
mistake
of
elevating
his
personal
suffering
above
the
suffering
of
others.
Its
hard
for
me
to
die
to
my
sin,
especially
when
I
feel
its
justiEied.
I
may
never
see
the
day
when
Im
free
of
my
sinful
nature,
but
I
can
trust
that
it
honors
God
when
I
devote
my
life
to
trying
to
emulate
Christ.
3.
This
brings
me
to
what
I
perceive
as
the
biggest
Elaw
of
the
text.
On
p.
96:
He
writes,
Same-sex
attraction
as
we
understand
it
is
not
just
a
natural
tendency
in
a
fallen
world.
It
is
an
immutable
characteristic,
as
resistant
to
change
as
skin
color.
Vines
and
I
disagree
on
this
point,
and
I
think
many
Christians
will,
as
well.
For
starters,
I
think
theres
a
reasonable
argument
to
be
made
that
our
sexual
orientation
is
always
1luid
and
open
to
change.
Vines
argues
that
changing
our
sexual
orientation
is
going
against
our
naturally
instilled
sexuality,
and
that
is
the
sin
Paul
talks
about
when
he
says
God
gave
them
over
to
unnatural
ways.
But
I
think
thats
a
distorted
reading
of
the
text,
and
an
example
of
how
he
redeEines
words
like
natural
and
unnatural
to
suit
his
needs.
Picture
the
man
who
is
Eirst
married
and
Einds
his
spouse
completely
satisfying
sexually.
Later,
he
is
introduced
to
pornography,
and
his
tastes
begin
to
change