Beruflich Dokumente
Kultur Dokumente
16 And no one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the
garment, and a worse tear is made. 17 Neither is new wine put into old wineskins; if it is, the skins
burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins,
and so both are preserved."
MATTHEW 9
Page 3
PRIEST REPORT
Page 7
Determination and Persistence : Serving ourselves and loving our neighbors
SENIOR WARDEN REPORT
JUNIOR WARDEN REPORT
DISCUSSION OF MISSION REPORTS
2015 VESTRY VOTE
VESTRY SLATE
Clifton Flemister
Harold Patrick
Donna Johnston
Rebecca Wright
Bryan Swift
Marc Hopper
NOMINATIONS FROM THE FLOOR
VOTE
APPROVAL OF OUR UPDATED BYLAWS (see back pages)
DISCUSSION OF FINANCIAL REPORT
APPROVAL OF 2015 BUDGET
CLOSING PRAYER
MINUTES OF THE ANNUAL PARISH MEETING
Page 11
Page 12
Pages 13-23
Budget Report
- Rebecca Wright noted that there is currently $18,000 in a reserve fund for the future
development.
- The budget for 2014 was created by the late Bob Zust, Sr., with input from the Finance
Committee.
- Rebecca stated she would be available after mass in the office and during the week as
needed.
- Any funds donated for a specific purpose will be placed and held accordingly, and not
become a part of the operating budget.
- Donations will gladly be accepted for the building fund at any time.
- The monthly newsletter that will be forthcoming will include an abbreviated budget/financial
report.
- The current Finance Committee consists of Clifton Flemister, Kerry Wimsatt, Harold Patrick,
Nadya Richardson and Rebecca Wright.
- It was pointed out that the non-pledging income was half of last years projected figure.
- It was stated how grateful we are for all of Bob Zusts work for the parish, and appreciative
that Rebecca Wright has volunteered to take over the responsibilities of Treasurer.
- We will be making a monetary gift to Central College for all the support they have given us,
in terms of rent free office/meeting/storage space and the free use of the chapel for
services.
- It was moved/seconded by Marsha Adkins and Harold Patrick to accept the Proposed
Budget for 2014. The motion carried unanimously.
Acknowledgements
- Bill Pythyon was thanked for all his work at State St., RESPITE, and Central College over
the last year.
- The parish administrator, Rebecca Loach will continue her dedication to getting the office in
order and then make a decision regarding her continuence or retirement. She will remain
until a new parish administrator is in place.
- Several members of the parish were thanked for their work on the Diocesan level:
-Emily Savors serves as a Trustee and on the Credentials Committee
-Sonja Bronson is the Chairperson of Credentials and on the Standing Committee.
-Nadya Richardson is serving on the Budget & Finance Committee, the Standing
Committee, and the Nominations Committee
-Fr. Joseph is serving on the Commission on Congregational Life. It is this same
committee that will handle the distribution of funds from the sale of the State St.
property.
-Deryck Richardson has volunteered as a Teller/Runner/Page for convention for
many years when not serving as a delegate.
- Fr. Joseph has been formally received into the Episcopal Church. In acknowledgement of
this
wonderful and blessed event, Fr. Joseph was presented with an icon of St. Matthew the
Evangelist,
and a Book of Episcopal Services and Music (with CDs included because he loves to sing).
He
thanked the congregation for the gifts and the many blessings he has received as a part of
St. Matthews. He also recognized his wife Marie for all her dedication and commitment to
St. Matthews.
Fr. Joseph thanked the congregation for all their support and continued work and
commitment to make St. Matthews a continuing presence in Westerville, and especially
those serving on the Vestry and in key parish positions.
He especially thanked Mother Abby for continuing presence, service and joyful support of
the parish and congregation, as well as all her leadership of PIMIL, our Liberian ministry.
Other Business
- It was reported that the congregation will be able to order logo shirts from our website in the
near future. More details will be forthcoming.
- The Vestry was reminded of the next regular meeting scheduled for February 9 th
immediately following the 10:30 worship service.
There being no further business to come before the congregation, the annual meeting was
declared adjourned at 12:20 PM, with Mother Abby offering the closing prayer.
Respectfully submitted,
Donna Johnston
Secretary
PRIESTS REPORT
Where are we now and how will we grow?
FINANCIAL REALITY
1. The hope with the sale of 233 was to have any proceeds after payouts to go into a COCL
fund that would be available to St. Matthew's for a future home.
2. 233 sold at a loss of more than $60,000 (see below).
3. Thus, there are no monies available for a future home out of proceeds.
4. This is not a "no" from the diocese for a building, but any building would have a mortgage
attached. Lending doesnt make sense.
5. Doing the math tells St. Matthew's that a building is not feasible, and is, in fact, the pathway
to oblivion at this point.
6. Conclusion: There is no "free" money for bricks and mortar due to selling 233 at loss.
7. Our mission trajectory indicates a new initiative for being St. Matthew's, and thus puts us in
the great opportunity to receive New Initiative Grants from multiple sources for a 5-7 year
plan. This is the only way to retain a full time priest and mission funds to put ourselves on
the path of growth that would allow us to address a future home in the next few years.
8. The best scenario is to place us in the best position for growth and mutual work with the
diocese, while retaining a priest to lead with the parish.
Here is a short version for the sale of 233 (David Robinson)
2,035,36
6
15,339
122,122
1,897,90
5
22,674
1,875,23
1
1,582,13
7
235,396
57,698
28,473
17,548
12,609
65,905
-66,836
Sales contract
Fees, taxes, legal
Commission
1. Though Central College loves to have us, we are on borrowed space and time. They
assume that we will be moving on, and that has helped Central College feel comfortable
with having us.
2. Central College is in a discernment process as to whether they will leave the PCUSA or
stay: doctrinal and theological differences. There is hope that they will not split from the
denomination - there is a vote on leaving or staying in early March.
3. Question: Are we to be proactive or reactive; that is, do we stay until we reach the point of
overstaying our welcome? No matter how the vote goes, things will get challenging for
Central College in the coming weeks and months. This is a sign that it is time to go and
grow.
4. Conclusion: We cannot grow the best, in the long run, on the campus of Central College.
OLD BAG OF NAILS OPPORTUNITY
1. Father Joseph recently discovered that the church that met on the third floor of the Old Bag
of Nails on Sunday mornings (free of charge) has grown enough to move on to a place of
their own.
2. Thus, the third floor of Old Bag of Nails is now available, and they would love to have us,
free of charge.
3. Positives: parking, elevator, bathrooms, running water, seats 150, old church feel with wood
floors, brick walls, plenty of windows, easily set up altar, minimal set up, projection
capability, no sharing, autonomous, growth potential high, close to our Episcopal house, the
campus and neighborhood, in Uptown (where we want to be), fellowship capability, a place
for children, and is close to house where we can have gatherings.
4. Negatives: The space is not our own (but we can take as long as needed to grow and
save.)
5. Additionally, we will have access to grants to pay for this new initiative, as we seek to market
and invite the community to our worship and weekday offerings.
6. Conclusion: a move to Old Bag of Nails, sooner than later, gives us the best chance to grow
and leave the shadow of Central College. There is no timeline on the part of Old Bag of
Nails.
USING WHAT WE HAVE NOW
1. We have $100,000 a year coming from COCL for mission and priest (they dont do bricks
and mortar).
2. I am working on a 5-7 year plan that would include priest and house for the growth
sustainability of St. Matthews, by keeping our offices in the Episcopal House and investing
in our mission.
3. I am in conversation with Rev. Tom Brackett who is the Episcopal director of new initiatives
(churchwide) for support and grant money.
4. We can receive campus grant money each year to support any outreach to Otterbein.
5. We have a growing relationship with the diocese and COCL.
6. We have a growing relationship with the seminary.
7. We have an intern.
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a full-time priest and the Episcopal House and an opportunity to create a capital
campaign for future growth.
The adventure continues, and God has much in store for us. We are excited for the
work ahead.
In Christs service,
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Continue to build rapport with Diocese for consistent vision for future
Continue to establish and solidify our commitment to Community.
This is very timely. The gracious gift of the use of the Central College Presbyterian
Church Chapel has to be coming to an end. We owe it to ourselves to stand on our
own and be independent.
Let us continue to grow and expand. The best is yet to come
Clifton L. Flemister
Senior Warden
Are we there yet? How many times have we heard that question asked by an inquisitive and
impatient child? Another adult would ask the question differently, Do you know where your are
going? These two questions will be asked of us time and time again throughout our lives. Many
wise individuals have said Life is a journey which begins with a single step. The congregation of
St. Matthews has taken that first step. Do we know exactly where we are going to end up? No,
God has not told us that. Are we there yet? Not by any stretch of the imagination.
The journey of St. Matthews was to take place in three phases over three years. In 2013, our year
of consolidation, we had planned to leave 233 State Street, hire a new priest and move into a
temporary location. In fact we moved twice, once to Respite and then to our current interim location
at Central College. We hired Father Joseph Kovitch as our Priest-in-Charge to lead us on this
journey.
2014 was called our year of stabilization. We had lofty goals, some we made and others we may
have fell a little short on. Father Kovitch became our Rector early in 2014. We have begun the
conversation on selection of a permanent home. We have established and committed Best
Practices for the church to paper. We have attempted to firm up our ministries (Youth, Service
Schedule, Outreach, etc.). This is an ongoing process and not unlike a journey in and of itself. A
balanced budget has been developed and we are setting funds aside for a permanent building.
Knowing our congregation by way of a census and preparing a directory so that we may share this
knowledge of membership in St. Matthews was an important goal which was accomplished. The
directories will be completed soon for distribution and will even be online. We as a Vestry have
even discussed the re-organization of the Vestry itself, potentially making it a leaner more efficient
organization.
Other accomplishments of 2014 that were not stated as goals at the beginning of the year have to
include the establishment of the St Matthews Community House at 21 College in Uptown. Consider
it a forward basecamp located in the middle of our targeted community that St. Matthews wants to
serve. Fr. Kovitch has arranged for the Diocese to fund the house while we save for a permanent
place of worship. Having this location assures us that the citizens of Westerville will not think that
St. Matthews has closed up shop but alive and kicking, albeit in a smaller footprint. Through the
efforts of Fr. Kovitch, the church staff and interns as well as the presence of the house, Westerville
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knows that we are there and on a mission of outreach to the community of Westerville and
students of Otterbein.
So to answer the questions, Are we there yet? Not yet, but we are getting closer. Do we know
where we are going? We have a better idea than when we started and we are refining that
answer as we journey down this path. The one question that has not been asked is Are we on
time? Some may say that we are not because we do not have a permanent place of worship, but
others will understand that our requirements are dynamic and must be understood before a final
place can be selected and/or built. This family of St. Matthews may not be there yet nor do we
know exactly where we will end up but we are NOT lost.
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ADULT FORMATION
CHOIR
FELLOWSHIP
FUND RAISING
HIS PLACE
MUSIC
PRAYER
VOLUNTEER WARM
ALTAR GUILD
COMMUNICATION
FINANCE
GARDEN
HOSPITALITY
PIMIL
STEWARDSHIP TECHNOLOGY
WASHERS
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Definition, Purpose & Mission - PIMIL is an outreach educational ministry established in January
2005 at St. Matthews Episcopal Church, Westerville, Ohio. PIMIL was established to offer
scholarship assistance to indigent families in Liberia affected by the Liberian Civil War (1989-2003)
to send the children to school. The ministry is funded by families, individuals, organizations and
sixteen congregations that include three congregations from dioceses other than the Diocese of
Southern Ohio. Through education, the mission of PIMIL is:
Restoring Hope
Building Lives
Enabling Dreams
Rebuilding a Nation
Fulfilling the Millennium Development Goals (MDG)
Ministry PIMILs ministry is two-fold:
1. Education - PIMIL offered scholarship assistance basically to 80 school children from
kindergarten to the twelve grade with 35 sponsors. Limited financial assistance is offered for
higher education.
2. PIMIL is also involved in infrastructure, repairing a school damaged by the Civil War.
Activity - PIMIL has an annual fundraising in June. The theme was: Sharing Gods Love, One
Student at a Time (Matthew 19:13). The objectives were:
To augment the donations by sponsors for the scholarship assistance to the children.
Sponsors donations are $11,000. $16,000 is needed for the school year. PIMIL must raise
the difference of $5000.
To share the Liberian experience with the sponsors and the community through education
and cultural activities
To demonstrate the spirit of collaboration between supporting congregations and the home
congregation, St. Matthews, Westerville
To enhance fellowship and fun
To encourage new sponsors of PIMIL
The event was highly successful with an overflow attendance. Over $7000 was raised. It was
evaluated as the one of the best celebrations had.
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PIMIL transmits funds twice during the school year at the end of each of the two semesters. The
first semester is from August to January and the second semester is from February to June. The
students send their reports in school to the sponsors and the parents and guardians write as well.
During the academic year of 2013-2014, $18,325 was transmitted for scholarship assistance and
$1,100 for administrative support. PIMIL expresses profound gratitude to the sponsors and
supporters of this human-transforming educational ministry.
At the end of the second semester of the school year (2013-2014), Liberia experienced an
outbreak of the Ebola virus. Consequently, the Liberian Government ordered the closure of
schools because the virus is spread by contacts. PIMIL assumed a ministry mood of survival
toward the students and their families to identify with them in the health crisis: a one-time Ebola
Rice Campaign was launched from October to early December to alleviate hunger created in the
country because of Ebola. Rice is the staple of Liberia. Ebola had a strangled hold on the local
and international economy of the country. The Diocese of Southern Ohio supported the efforts of
the PIMIL leadership and raised over $4000. Fifty ($50) was made available to the each 60 PIMIL
household of 80 students. PIMIL is very grateful to the Diocese and all who contributed to this
humanitarian effort. The Bishop of Liberia and the families wrote and expressed their gratitude for
the gesture.
PIMIL is pleased to report that with the reduction of the Ebola virus in the country, the Government
has ordered the reopening of schools on February 2, 2015. The children lost a semester of
schooling because of the deadly virus. Scholarship assistance will resume and be transmitted for
the beginning of the new school year in January.
Diocesan Convention PIMIL participates in the annual Diocesan Convention by having an
exhibit. The exhibit helps to promote the ministry of PIMIL and to establish relationship. In
addition, PIMILs the quarterly publication, the website: www.pimil.org, and visits to congregations
are sources of information of the ministry.
Church Calendar PIMIL sends three hundred and twenty annual, legal-size wall Church
Calendars to the Bishop and members of the Episcopal Church of Liberia. The Calendars provide
a useful liturgical tool in planning the worship services of the church during the year. The Bishop is
appreciative of the gift.
Acknowledgment and appreciation PIMIL is grateful for the tremendous support PIMIL
continues to receive from the sponsors, congregations, and others. Special thanks to the home
congregation, St. Matthews and the priest-in-charge, the Rev. Fr. Dr. Joseph G. Kovitch for the
support and guidance. PIMIL is grateful for the 4 th Sunday loose offering donated to PIMIL to
support the ministry.
We are grateful for the governing board of PIMIL, the PIMIL Council for the dedication and
supervision of this ministry throughout the year and for the many volunteers of the PIMIL Council
Planning Committee that plans and implements the yearly fundraising event. Thanks to all who
participate by their attendance and by their gifts. In 2015, PIMIL will celebrate the tenth
anniversary of existence (2005-2015). We are looking forward to a very special celebration!
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Conclusion In conclusion we wish all Gods choicest blessings in 2015. May we find fulfillment
in serving Him.
Submitted by:
Harold Patrick, PIMIL Chairman
Rev. Abeoseh (Abby) Flemister, PIMIL Director
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Annual Report: Kristen Lawson, Communications & Outreach (a.k.a. the street monk)
I have had the privilege of serving at St. Matthews Episcopal since February of 2014. At first, my
primary capacity was brainstorming with Fr. Joseph about discipleship pathways and taking care of
administrative matters within the church. Once we moved to the Episcopal House, my duties
became split to be half working in community outreach for Pray.Think.Love and half
communications. The communication piece of my responsibilities includes answering phone, mail,
and e-mails; as well as preparing the bulletin for Wednesday evening prayer, Sunday mornings,
collating the volunteer schedule to be included in the bulletin and newsletter, and preparing the
prayers of the people. In addition, I prepare brochures marketing P.T.L. and interact with local
magazines and newspapers to run articles advertising St. Matthews and the Episcopal House.
My responsibilities for the Episcopal House are a bit more adventurous. I was privileged to
participate in a couple of church meetings and summits. One was a brainstorming session prior to
the move with a creative church leader from Oregon. I also participated in the recent summit this
fall visioning the future of St. Matthews, where I was able to share briefly about the Episcopal
House and how it is beginning to infiltrate and be a resource for the community. In the summer and
fall, I spent six hours a week praying for and interacting with the community. I would walk the
streets of Uptown Westerville, wander around among the houses, and down to the parks and
recreation trails that are within a few blocks of the House. While praying and walking, I would
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actively seek people to enter into conversation with. I would also offer evening prayer on Sunday
and Monday nights just prior to sunset on the gazebo.
Once it got colder and the people moved indoors, I did as well. Instead of walking the streets, I
have moved more indoors to speak with people who are shopping, store owners, those in the
library, and those who linger in coffee shops. Over and over again, I have been met with people
who are overwhelmed with the idea that there is a church who not only cares enough about them
to open a hospitality house to benefit those who may not attend Sunday worship, but that sponsors
someone to actively go to the streets to pray for the community and for individuals.
Community awareness is growing, albeit slowly. When I first began to wander and walk, no one
knew of the Episcopal House. Now, I occasionally get the response that theyve heard of us. Once
or twice a week, someone will wander in the doors to chat on Sunday or Monday afternoons.
Normally, said person ends up with a cup of coffee in one hand and Kleenex in the other as they
share their life. Weve also had a few people that have expressed so much enthusiasm in PTL that
they have volunteered to take shifts so the community, especially teenagers and young adults, can
come and spend time in the Episcopal House. All we need now to bridge that gap between
community partnership and church outreach are volunteers to come and work in the Episcopal
House so that its unlocked for those in the community who want to serve. In addition to interacting
with the community, I also speak with various organizations about the Episcopal House. WARM
has started handing out informational brochures about PTL, for instance, due to a chance meeting I
had during the tree lighting ceremony in Westerville. I also write blogs on a near weekly basis
telling the stories of how God is at work in the community.
While there are so many more stories that I would love to share and so much more that has
happened this last month alone, I am including a few stories made it to the blog for PTL to illustrate
some of the impact that the Episcopal House is having on the community.
THOUGHTS FROM THE EPISCOPAL HOUSE ENCOUNTERS WITH THE COMMUNITY
Why?
Posted on January 12, 2015 by The Monk
I had a conversation with one of the de-churched here at the Episcopal House today. For years,
they held a position of leadership in a local church. Then tragedy struck. Not only was their own
faith challenged, but their church community offered platitudes and clich explanations of pain that
limited and stifled the legitimate question, Why me, God, why me?! If You are truly good, WHY?!
The confined of faith as defined by their church drove her not only from the walls of the church,
but for a time, from God as well.
Even Jesus was allowed to ask that. On the cross He cried out, My God, My God, WHY have You
forsaken Me! He wasnt given an answer. The heavens opened at His baptism, saying, This is My
beloved Son, in whom I am well pleased. Later in His ministry, in John 12, Jesus wrestles with
what is to come, but asks His Father to glorify His name, to which God audibly answers that He
has glorified it and I will glorify it again. So why didnt God answer Jesus on the cross? If God
answered Jesus prayers before, why was there silence from God in the moment Jesus most
needed reassurance?
Or another question, why is the church so afraid of the question, why?
Perhaps the hesitancy we have to ask the question why is an indirect attack against the character
of God. Maybe we are afraid God wont answer us, so wed rather not ask so we arent
disappointed. Perhaps were afraid of the answer, perhaps God doesnt really care what happens
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to us so long as Gods mysterious, ineffable, and divinely self-serving plan is accomplished. Maybe
some part of us inwardly and subconsciously perceives ourselves as canon-fodder in the ranks of
the Lord. What if God doesnt care what happens to us so much as God cares that nothing thwarts
Divine Purpose.
We dont want to hear the answer, so we dont ask the question. The hesitancy to ask why can be
rooted in anything from believing God to be apathetic, to capricious, to cruel, to oblivious, to
impotent.
The person I spoke with today shared about how in their worst moments, they felt Gods presence
in a way they never had before and never had since. Faith in that moment wasnt in Gods action or
lack thereof, but in Gods heart. In Gods emotions towards them. In Gods presence, compassion,
love of , and solidarity with them in the darkest, worst time of their life. The answer to the question
why was an encounter, an experience; not information. But they learned something about God that
they treasure to this day.
This person shared stories with me about how theyve been able to encourage their family and
friends in the midst of their own times of tragedy. They also shared how they dont feel comfortable
in church. On Sunday mornings, they can be found with people of different faiths, or of no faith,
having round table conversations at a coffee shop. Its a group who recoiled from being told not to
ask why and so they join together to seeking truth, pursue understanding, and fellowship together.
I cant say how humbled and privileged I felt during our conversation that, while they want nothing
to do with church or established religion, that they shared a cup of coffee with me here at the
Episcopal House.
Encountering Love
I spoke with a dear precious heart today. The first words out of her mouth were, Is there someone
there that can pray with me? We chatted a bit, and she shared her desire to know Gods
forgiveness for the regrets she has in life and for the ability to forgive those who have hurt her. She
said she wasnt sure if God could really or would really love her. She didnt know how to stand
against the people in her life that pressured her to do things she didnt want to do or didnt feel
comfortable doing. Most of all, how does she follow God? How does she know that she is forgiven?
How does she know she is love? What an amazing and blessed time we shared. What a privilege
to be the person to help her sort through her pain, to reassure her of Gods unfailing kindness and
faithfulness. It was a holy moment. It was a time where I could almost feel Jesus in our midst, and I
knew in that moment, that I was the face and voice of God to the Fathers child. I could feel the
love of God for her, the compassion, the joy of restoration and hope, and available grace. I
encountered God today, and hopefully, so did she. We prayed. We explored scripture together. And
we both encountered love. Pray.Think.Love at its finest.
Entertaining Angels
Posted on December 23, 2014 by The Monk
A woman walked into the Episcopal House yesterday. She saw the word pray and love and
wanted to come see what was going on.
Shes not a member of this church or any church, but this holiday she is missing her sister who
died decades ago. She is worried about her health which is declining and doctors arent sure what
is wrong besides the natural side effects of aging. She is still struggling with a broken marriage.
Shes worried about how her niece raises her kids and how her loss of her mother as a teenager
still impacts her. She is spending the holidays with her family, but wanted a place to come that felt
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safe and she felt wanted and accepted. We talked for a long time about her fears, her dreams,
how her life turned out differently than she ever expected; both good and bad. We talked about the
fear of aging. We talked about the feelings of helplessness that come with trying to find work after
being laid off as a person past retirement age. She talked. I listened. When we first started
chatting, she was staring off into a corner the whole time, tears occasionally filling her eyes. By the
end, she was looking me in the eye and gave me a hug. I found a note from her this morning
saying, Thank you for your hospitality, conversation, and good will.
Hebrews 13:2 says, Do not forget to show hospitality to strangers, for by so doing some people
have shown hospitality to angels without knowing it. I cannot help but think that this was someone
whom Jesus loved, who Jesus entrusted to us that afternoon, someone to whom ministering in love
and compassion was as if ministering to Jesus Himself. Emmanuel indeed.
Wanderers
Posted on December 15, 2014 by The Monk
On my weekly wanderings this last week, I came across a recovering alcoholic who has been dry
for a few months now. We got into a conversation about a tiff they had gotten in with a friend that
was encouraging them to go to an AA meeting that night. They had refused, saying instead that
they desired to spend time in the community they live in. We had a fascinating conversation about
the balance between gather as a community for support and encouragement, and then going from
that place bolstered for the fight of life. They said that transformation isnt authentic until they are
able to walk it out in day to day relationship. They said that while they didnt think they would be dry
without the support of the AA community and the meetings they attend frequently; that recovery
couldnt be limited to the confines of meeting with others of like mind, heart, and life situation.
Recovery is tested and proven in relationship with others, in the day in and day out of life, and
through relationships with others.
We spent some time talking about their life, their journey, and what had been most helpful to them.
I was convicted when they said that they look for the most help from those they meet while
wandering the streets and random chance encounters. This person is looking for a place to be real
where they dont have to continually face and focus on their brokenness and struggle. They were
desperate for authentic relationship, a place to go and be welcome, to simply exist among friends.
This precious soul who wanders the streets of the community was seeking the unconditional love
and acceptance that only Jesus can give. I was so very glad to be part of a movement where the
church has taken to the streets. I was so very glad to be able to extend a standing invitation to the
Episcopal House, where they can always find a friendly face, sympathetic ear, and a place to rest
from their wanderings.
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