Beruflich Dokumente
Kultur Dokumente
Table of Contents
Words spoken by Christ to the Italian Mystic Maria
Valtorta.
The Poem of the Man-God Bk. 1
The Poem of the Man-God Bk. 2
The Poem of the Man-God Bk. 3
The Poem of the Man-God Bk. 4
The Poem of the Man-God Bk. 5
Words spoken by Christ to St. Faustina Kowalska.
Words from her Diary
Words spoken by Christ to Vassula Ryden.
True Life in God Volume 1
True Life in God Volume 2
Words spoken by Br. Lawrence to all Christians.
Words spoken by the Mother of God to Rev. Fr.
Stefano Gobbi.
(Taken from the Book To the Priests, Our Ladys
Beloved Sons)
Words spoken by St. Teresa Avila to her religious
sisters.
You have none in this world. But their little souls, whom you
prevented from seeing the day of their birth are reproaching you.
And they always will. (Jesus speaking to Photinai at the well at
Sychar)
Human justice is such a doubtful thing in judging that is would be
dreadful if divine Justice were like it. (P.44)
A woman knows how to love. She was made to love. - - - woman
the masterpiece of goodness near the masterpiece of creation,
which is man. (P.62)
Man is never very strong in suffering. Women, instead, as
compared to men, enjoy the kingliness of being able to suffer.
(P.63)
Goodness and love are the rarest virtues amongst men. (P.133)
The more you give the more you will be given. (P.145)
Not always just children are born of just parents, nor is it so that a
holy woman is married to a holy man. - - - Likewise holy children
may be born of a sinner. (P.149)
God also knows the future. And God to save you a greater pain
does not hear your prayer. (P.152)
The day will come, or eternity will come when you will say. Thank
you my God, for not listening to my foolishness (P.153)
May the Lord bless you and keep you. May the lord let His face
shine on you and be gracious to you. May the Lord uncover His
face to you and bring you peace. (P.156)
Many Sons of the enemy will be mixed among the citizens of the
kingdom. (P.213)
Also at Bethany Mary repeated the gesture that marked the Dawn
of her redemption. (P.514)
(Mary
Magdalen anoints the feet of Jesus at the house of Simon the
Pharisee.)
The prayer of children is pleasing to the Lord. (P.674)
When the whole of Israel will be under the mantle of the Church of
Christ, then I will come. (P.698)
He who has and works with what he has will be given more and
even in excess. But he who has nothing because he did not want
anything, will be deprived also of what was given to him. (P.38)
A morally good man does not kill. He has a strong dislike of
violence. (P.77)
A good man is never envious. He is happy in his lot. (P.78)
To take care of childrens games is also love. (P.82)
We must crave for God as from daybreak to put a seal, a note of
light on the whole oncoming day, that it may be entirely bright
and holy. (P.94)
There are holy diseases sent by the Lord to His just people, so
that in the world, - - there may be holy people who are like war
hostages for the safety of others, and they pay personally
expiating through their suffering the portion of guilt which the
world daily accumulates. (P.114)
My Father is the Father of orphans also. (P.130)
And your father and mother certainly prayed for you in the next
world. And God heard those prayers, because He is very good,
and He always hears the prayers of just people whether they are
living or dead.
Faith is not only a wreath of flowers. It contains also thorns. And
he is holy who believes both in the hours of glory and in those of
tragedy, and loves God whether He covers him with flowers or
lays him on thorns. (P.262) of Peter.
He is never selfish, proud or exacting! He has never taken
advantage of the fact that he was our head. On the contrary, he
seemed to be the last one, still maintaining his position, adds
James of Alphaeus.
-- - - We have known him for years. He is
hot tempered but very kind hearted. And so honest! Says James
of Zebedee. (P.270)
Many are called but few are chosen, because few want wisdom.
He is not wise who lives according to the world and the flesh but
not according to God. (P.288)
The discipline of the army is not disliked by God, when soldiers do
their duty humanely. (P.306)
Each man has his mission; every age has its work. (P.310
Greatness does not lie in honours, but in sacrifice. (P.388)
Oh! Lord, I do believe! But if I do not believe sufficiently, increase
my faith. (P.413)
Lord, where can we go? To whom? You are our life and our love.
You alone have words of eternal life. We know that you are the
Christ, the Son of God. If you wish, send us away. But we will not
leave you of our own free will. - - - Peter (P.447)
I followed him at Tiberias. He went in to a house. I later inquired
who lives there. It is a man who practices sorcery with other
people. - - - He asks the demon to give him the power that you do
not give him. John.
He has two purses
And he curses - - and practices witchcraft.
- - twice I have heard and seen him do horrible things. I am not
expert in sorcery but that is what it is.
(Pgs.
462- 463)
Jesus to the Apostles
Love continently, considering your companion as a sister and
you will have great merit in the eyes of God. (P.468)
You should never tell lies. God loves sincere people. (P.501)
The Almighty who could have made the universe out of chaos in a
moment made it in orderly separate stages in periods of time
called days. (P.504)
The gate of heaven is narrow, low, barren and rough. In order to
enter it one must be agile, light, without pomp and without
materialism. One must be spiritual to do so. Otherwise when the
hour of your death comes, you will not be able to pass through it.
(P.513)
Many are called but few are those who can turn their election into
true glory. (P.514)
To repeat what Jesus says is sanctification because to preach
Jesus is sanctification, because to teach our brothers is
sanctification. A great reward will lie given you for that charity.
(P.516)
On Priests.
When they perform actions pertaining to their ministry, they are
no longer Annas, a man or Sadoc a man, and so forth. They are
The Priest. Always separate poor humanity from ministry.
(P.525)
At times a word of praise and of encouragement is of more avail
than many reproaches. (P.526)
Naomi from Ephesus?--> Bethlahem at the time of the Edict. Gave
birth to a son John. Husband died 20 days later. The Womans cries
and suffering soured her milk. She and the child developed sores.
They were cast out to a cave as lepers. The mother of God came
quietly to the cave and suckled the child. Later the Son now head
of the synagogue at Ephesus? Is blind. Jesus cured him. Now once
again he can read the sacred scrolls. Yet he asked Jesus to accept
him as a disciple. Jesus did. (P.528-29-30)
If there is no humility, it is not possible to proceed. Pride is the
stone on which Satans pedestal stands. (P.538)
Syntache found John of Endor in Ectasy. No ectasy for her.
She writes,
I heard his words and I prostrated myself as I realized that you
were present with your servant. - - - I do not regret that I did not
see too. Why should I? Everything you give is good and sufficient.
And each of us receives what we deserve and what we need.
(P.544)
Claudia (Albula Domitilla) speaking to Judas
His kingdom deserves to be established, because it is a kingdom
of virtue. It is welcome against the foul waves that cover present
kingdoms and disgust me. Rome is great, but the Rabbi is far
greater than Rome. We have eagles on our banners and the proud
monogram. But He will have Genii and His holy name on His.
Rome and the earth will be really great when they put that name
on their banners, and His sign will be on standards, temples,
arches and columns. (P.579)
Children who are not good should be loved as well, although with
sorrowful love, bearing in mind that man must not be more severe
than God. Who loves not only good people, but also those who are
not good. (P.213)
Providence does exist and you the rich people of the world are its
ministers. The fact that you are its means is to be considered by
you as the greatest honour granted to you by God and as the only
way to make dangerous riches holy. (P.227)
There is no man on the Earth, who does not need to be forgiven
by God and by some of his own fellow men. So forgive, to be
forgiven. (P.246)
A woman is another when she takes care above all of what does
not die, that is of the spirit, - - - those who love the spirit will also
love the body. (P.253)
There will always be orphans in the world. We are all responsible
for the soul of our neighbor. (P.263)
Do not wish to be more exacting than God, who does not reject
the sinner who repents. (P.264)
God knows what is to be given for the well being of the spirit.
(P.265)
Death is a gift when it serves to prevent more sins and a man dies
while he is reconciled to God. (P.265)
The prayers of children are taken to Heaven by their angels and
the most High converts, them into graces. (P.280)
Do not avenge yourselves. Leave to God the care of protecting
you. (P.306)
John the beloved disciple. He humbles himself in everything
concerning him. (P.326)
Read also (P.325326)
Obedience to God - - - is always superior to everything else.
(P.331)
God could rain money, garments, food on poor people. But in that
case He would deprive rich people of great merits: those of
charity towards their brothers. (P.345)
The poor are always sacred, but orphans and widows are the most
sacred of all. (P.347)
Gifts blind the eyes of wise men and alter the words of just
people. Jesus quotes Deuteronomy. Every temptation which is
overcome raises man by one step towards heaven. (P.349)
Only one of the three (Matthew, Mark and Luke) was present at
almost all my public life, whilst the others wrote theirs even later,
after hearing the story from My Mother, from Peter, from other
apostles and disciples. (P.350)
Gods mercy. It is such a true and boundless subject that a very
long life is not sufficient to treat it. (P.355)
One does not collapse or rise all of sudden, either in good or evil.
There are long insidious factors in descents, and patient holy ones
in ascents. (P.355)
Work, because work is holy. (P.356)
The spirit that becomes adult at its spiritual examination of
eternal majority at the moment of particular judgement. Man lost
grace - = and God knows that. And one must not be afraid of God
and shun Him as Adam did after his sin - - - Love not severity
radiates from God.
God always surpasses the requests of His children when they
have faith in Him, and gives them even more. (P.394)
The Creator did not make as many Adams and Eves as there are
races. He made one only Adam and one only Eve, from whom all
men descended, and they spread to fill the Earth with people.
(P.447-8)
It is according to justice that only a man God may fulfil the
redemption of man and appease God. (P.466)
Those marked with the tau will be living in the true Jerusalem.
(P.490)
The earth will eject from its bowels every bone of man who died
on it and is buried in its mud, from Adam down to the last man.
(P.490)
The whole of life is a trial for the faith and justice of man. (P.499)
The more a man serves God, the more Satan tries to frighten and
tire him to detach him from his ministry. (P.517)
The world is always small when God wants people to meet.
(P.535)
It is never too late for the Most High. In a moment and because of
a persistent prayer, He can change the course of events. (P.561)
A persevering prayer opens Heaven. (P.563)
There is great strength in the heart of a woman. (P.607)
One flower only, no matter how big it is does not make a bunch. - - Holiness, which we must consider as a bunch of flowers offered
to the Lord, is to comprise all virtues. (P.625)
All good things in life do not depend on wealth, or power, or any
other cause, but on the help that comes from heaven. (P.630)
Obedience is heroic. (P.635)
To each gift corresponds a great responsibility for him who
receives it, and the greater the gift, the greater the responsibility.
(P.640)
I tell you not to miss any opportunity to do good actions, that they
may be like money discounting your sins, when through the grace
of God, you repent of them. (P.641)
Seek holy wisdom (i.e. God Himself) first of all, and I tell you,
everything else will be given to you. (P.642)
Between the extremity of agony and death there is always time to
obtain forgiveness. (P.657)
Children make one forget many sad things.
With his faults he shows you what man is: I show you what man
should be (Jesus talking to the apostles about Judas) (P.664)
That past which he Zachaeus has cancelled and God does not
remember, because He does not go back on forgiveness granted,
unless man sins again. And he is judged again only for the new
sin, not for the one already forgiven. (P.677)
The soul was created queen, with the authority and destiny of a
queen. (P.694)
for bread for one day, and accepting it as it is. Sweet today, bitter
tomorrow, much, little, with spices or with ashes. Always as it is
just. God, who is a father, gives it. So it is good. Another time I will
speak to you of the other Bread, which it would be healthy to eat
every day. (P.777)
The crowns of the blessed souls are adorned with the gems of the
temptations they overcame. (P.778)
Nike (Veronica) says that she had the impression of touching fire
when she laid the linen cloth on His face. (P.780)
The mothers who have fulfilled their duty must not consider
themselves responsible for the sins of their sons. Jesus appears to
Mary of Simon Mother of Judas. (P.795)
Judas has been and is the deepest sorrow in the sea of My
sorrows. IT is the sorrow that remains - - - (P.832)
Marriage is a grave and holy act. And to prove that, I took part at
a wedding and I worked my first miracle there. (P.846)
The last persecution will be horrible. (P.848)
(Jerusalem) - - City of Sin, faithless people and in the hour of
judgement you will be lashed with a whip that will not be used for
Rome or Athens. (P.426)
So Scribes or doctors of the law arose to teach the people who
spoke the Chaldean language, the heritage of the sore and weary
exile, and thus could no longer understand the Scriptures written
in pure Hebrew. They arose to help the priests, insufficient in
number to fulfil the task of teaching the crowds. - - - Then the
other sect of the Pharisees arose from the transformation of that
of the hasidaens, formed to support the law of Moses - - - by
means of the most rigid morals and the strictest obedience.
(P.443)
And many false prophets will arise who will deceive many - - with the increase in lawlessness, love in many men will grow cold.
(P.464)
- - The sun will be darkened and the moon will shed no more light,
and the stars will fall from the sky - - and the powers of heaven
will be shaken. And then in the darkened Vault of heaven the
dazzling sign of the Son of Man will appear and all the nations on
earth will weep and men will see the Son of Man coming on the
clouds of heaven with great power and glory. (P.465)
And when I have been lifted up, so I will draw everybody to
myself, because that is how the Son of Man will save. (P.484)
The Passion of Christ continues in Christians. I have not excluded
you from this great work, which is the Redemption of the world.
(P.854)
Men are never so active for their brothers as when they are no
longer among them. (P.942)
The soul - - - has in itself a more noble part the soul of the soul, or
spirit of the spirit - - - The more a creature loves and serves God
with all its strength and power, the more the nobler part of its
spirit increases its capacity to know, to contemplate and
penetrate the eternal truths. (P.943)
To be an instrument of mine is not a placid joy, it is continuous
fatigue and effort, it is sorrow in everything. (P.950)
--- with this work no addition was made to revelation but only the
gaps, brought about by natural causes and by supernatural will
were filled in. (P.951)
(Lazarus) Martha was sacrificed because of you. No one marries
the sister of a prostitute. (P.21)
(Lazarus) I would suffer ten times as much and die several times,
provided she were saved. (P.23)
(Joseph of Arimathea speaking to Nicodemus)
Lazarus was already rotten when he died. My steward told me
that although resins were burning in the rooms and perfumes
have been spread profusely on the dead body, the stench of the
corpse is smelt even at the porch of the house. (P.35)
Gods kindness spares you the knowledge of the future. But I was
not spared it. (P.64)
Three quarters of the village of Bethany, belonged to Lazarus.
Likewise a large part of Jerusalem belonged to him. (P.65)
(including a wonderful mansion on the hill of Zion.) (P.411)
He who having laid his hand on the plough, looks back to consider
the past and what he may lose or acquire, is not fit for my
mission. (P.93)
Fortune favours the brave. (P.174)
An instant, a thousandth of a minute is sufficient for a soul to say
everything to God, to ask to be forgiven and obtain absolution.
(P.226)
After ages of sterile scattered vegetation, it will gather on its old
trunk and will have the appearance of reconstruction. The
dispersed people gathered together at last. Gathered and
forgiven. Yes. God will wait for that hour to end the course of
ages. (P.310)
(Sanhedrin talking to Judas) Annas talking.
Your name will be associated to His forever and your Fatherland
will number you with her valiant men and will honour you with the
highest dignities. A seat among us is ready for you. You will rise
Judas. You will lay down laws for Israel. - - - I swear to you in the
name of my powerful father and of Caiaphas, who is now wearing
the ephod, you will be the greatest man in Israel. (P.381)
--- We love you Judas, the new Maccabee savior of the Fatherland.
(P.382)
--- After everything is finished, with the Christ, Judas shall die.
That is settled.
Everything at the right moment. The Nazarene first, then the man
who betrayed Him. Says Helkai slowly in a dreadful tone.
(P.386)
When you say this prayer; with a contrite heart and with faith
on behalf of some sinner, I will give him the grace of
conversion. This is the prayer:
O Blood and Water, which gushed forth from the Heart of Jesus
as a fount of Mercy for us, I trust in You. (P.118)
The two rays denote Blood and Water. The pale ray stands for
the water, which makes souls righteous. The red ray stands for
the Blood which is the life of souls. (P.146-147)
Although my greatness is beyond understanding, I commune
only with those who are little.
I demand of you a
childlike spirit. (P.156)
Words of Sr. Faustina. Jesus likes to intervene in the smallest
details of our life, and He often fulfils secret wishes of mine that
I sometimes hide from Him, although I know that from Him
nothing can be hidden. (P.165)
My Heart overflows with great mercy for souls, and especially
for poor sinners. (P.167)
There is more merit to one hour of meditation on My sorrowful
Passion than there is to a whole year of flagellation that draws
blood. (P.168)
Those who proclaim my great mercy, I shall protect them
Myself at the hour of death, as my own glory. (P.172)
When a soul praises My goodness, Satan trembles before it and
flees to the very bottom of hell. (P.172)
I find pleasure, not in large buildings and magnificent
structures, but in a pure and humble heart. (P.217)
I am more deeply wounded by the small imperfections of
chosen souls than by the sins of those living in the world.
(P.230)
The greatest works are worthless in My eyes if they are done
out of self will, and often they are not in accord with My will and
merit punishment rather than reward. (P.247)
Your great trust in me forces Me to continuously grant you
graces. (P. 267)
everything for yourself and for others for the asking; it was the
hour of grace for the whole world. (P.480)
Both the sinner and the righteous person have need of My
mercy. Conversion as well as perseverance, is a grace of my
mercy. (P.481)
The more a soul trusts, the more it will receive. - - -I rejoice that
they ask for much, because it is my desire to give much, very
much. On the other hand I am sad when souls ask for little,
when they narrow their hearts. (P.482)
Do not make excuses for yourself. Give away everything at the
first sign of a demand, even if they were the most necessary.
(P.512)
Give Me souls. (P.513)
Bear with great calm and patience everything that befalls you.
Be grateful for the smallest of My graces, because your
gratitude compels Me to grant you new graces. (P.517)
Never analyze what sort of a priest it is that I am making use
of; open your souls in confession as you would to me, and I will
fill it with My light. (P.523)
I am Thrice Holy, and I detest the smallest sin. Never trust in
yourself, but abandon yourself totally to my will. (P.523)
Bear with yourself with great patience. Do not neglect interior
mortifications. (P.536)
Shun murmurers like a plague. (P.536)
Do not become discouraged by ingratitude. (P.536)
Do not fear struggle: courage itself often intimidates
temptations, and they dare not attack us. (P.536)
Do not be guided by feeling, because it is not always under
your control. (P.536)
Prepare for great battles. (P.536)
You will save more souls through prayer and suffering than will
a missionary through his teachings and sermons alone. (P.537)
Know that whatever good you do to any soul, I accept it as if
you had done it to Me. (P.538)
In spirit, I saw the Three Divine Persons, but their essence was
One. He is One and One only, but in Three persons; none of
Them is either greater or smaller; there is no difference in
either beauty or sanctity, for They are One Their will is One,
---When One of the Three Persons communicates with a soul, by
the power of that one will, it finds itself united with the Three
Persons. (P.315-316)
I know well, O Lord, that you have no need of our works. (P.336)
Gods presence took hold of me, and at once I saw myself in
Rome, in the Holy Fathers chapel and at the same time I was in
our chapel --- And I took part in the solemn celebration
simultaneously here and in Rome. (P.349)
Together with Him, I underwent, in a special way, all the various
tortures. The world has no idea of all that Jesus suffered. (P.351)
Before every major grace, my soul undergoes a test of
patience. (P.357)
The Lord, so very great though He is, delights in humble souls.
(P.359)
Only love is of any value; love is greatness; Nothing, no works
can compare with a single act of pure love of God. (P.359)
The quintessence of love is sacrifice and suffering. Truth wears
a crown of thorns. (P.361)
Virtue without prudence is not virtue at all. (P.361)
Prudence consists in discretion, rational reflection and
courageous resolution. (P.361)
God never violates our free will. It is up to us whether we want
to receive Gods grace or not. (P.362)
We resemble God most when we forgive our neighbours. God is
Love, Goodness, and Mercy. (P.369)
Souls separated from the world - - - will obtain blessings for
priests, and through their prayers prepare the world for the
final coming of Jesus. (P.372)
Prayer joined to the act of mercy will defend the souls of
children against the spirit of evil. (P.372)
Blessed are those who will read my message and believe I wrote
it. (P.118)
Garabandals apparitions are authentic and My children have
indeed seen my mother and heard her messages. (P.123)
Seldom do I find fidelity in men. (P.128)
Let it be known that any image of mine or of My Mother is to be
honoured, for it represents us as my cross is representing me; Let
it be known that My Holy Shroud is indeed authentic, it is the
same that covered Me. (P.137)
In a short time there will be one flock and one shepherd --- but
before this there will be tremendous tribulations, the entire
heavens will shake. (P.150)
Children are my weakness! You see, when children quarrel, their
quarrels never last more than a few minutes because malice is
missing. (P.160)
Blessed are those who will pray the Rosary on the day of
Garabandals sanctification and whose knees are bent and hail My
Mother. (P.172)
Since I am spirit I have no physical pain, but my soul suffers
intolerably, as well as the soul of your Holy Mother when we see
our children heading straight into Satans traps. (P.177)
I desire you to approach My Mother and honour her as I honour
her; I desire that every knee bends honouring her, I desire you to
pray the Rosary and hail your Holy Mother. (P.183)
Millions of seraphs encircle His throne worshipping Him
incessantly. (Our Lady) (P.188)
Russia will be the symbol of Gods glory and Gods mercy. (P.189)
Keep in mind the End of Times.
Many of you pray, but your prayers do not reach me. yes I mean
lip service. (P.193)
I love simplicity. Simplicity and poverty infatuate me. My true
disciples were barefoot but rich in spirit. (P.202)
Nothing goes by unheard, everything is head in heaven. (P.224)
My Word and My Mysteries should remain irrevocable. (P.227)
Be gentle with the poor --- plead for their cause. Do not try to
discover things that are beyond your power. (P.378)
Cling on My cross and My cross shall lead you all the way to
perfection. (P.379)
---Before this generation has passed away all that I have been
telling you will have taken place. (P.389)
Heaven is your home and earth is your preparation. (P.398)
Learn to go and confess once a month. (P.398)
My heart sinks into intolerable pains to watch so much ingratitude
on earth. (P.401)
If you all understood the tremor that has to come you would not
waste as it is now, your breath in empty words and in
godlessness. (P.408)
Pray daily for My Second Coming which is the Second
Pentecost. (P.413)
Obedience and humbleness makes the demon flee. (P.413)
I shall send from heaven columns of My Purifying fire, I intend to
purify you all. (P.417)
I will dim every luminary in heaven for you and I will cover your
countries in darkness. (P.417)
Seek me with your heart and not with your mind. (P.418)
It is not God who gives you all these disasters as many of you
tend to believe - - - evil draws evil. (P.420)
I have already inscribed My new name on the white stone which
will be known only to the poor. (P.443)
Allow me to remind you that the Lord knows each heart. (P.456)
God wants everyone to be saved. (P.456)
Do not suppress the spirit. (P.456
What use are your offerings when your heart is unforgiving,
holding grudges? Where is your holiness then? (P.461)
The sign of the Son of Man will appear in the skies, a great light
shall be seen in your darkness.
(P.467 & P.484)
When you see the sky dissolve into flames and the elements melt
in the heat, know that this is the sign of the beginning of My
promise, and of the New Heavens and the New Earth: the
Renewal of My Church. (P.477)
No one reaches perfection unless they go through My Cross.
(P.491)
Sanctity does not come in one day. (P.495)
Silence is the most efficacious prayer of all. (P.500)
Without trials you will not grow. (P.507)
Mercy and grace will come even to the heathens; for they too are
part of My Creation. (P.508)
Satan will be chained by the Rosary. (P.535)
Always defend to the death the truth. (P.552)
Those who linger over grudges too long I shall withdraw from My
heart and all the favours I so generous by offered them. (P.554)
I will have My House rebuilt by strangers. (P.558)
I am not a God who cannot be moved; My heart is filled with
compassion and I allow myself to be touched. (P.563)
Today again a man is living under the same skies who is ready to
blow a fire that can burn and melt all elements in a matter of
seconds! The earth like a garment will wear out. (P.571)
I have delivered their soul from their body, I have shown them My
Holy Face for just an instant and at that very instant, their eyes
unveiled facing Me in My Purity and in my light, immediately saw
the Truth face to face and realized how blemished their soul is
from sin, and in spite of their burning desire to fall into my open
arms and follow me, they understand that is it impossible before
cleaning their soul; so with a piercing pain of sorrow, they fall
back and prepare themselves to be purified. Aug. 19, 1988 (P.244)
Sanctity does not come in a day, you need to persevere in this
road full of obstacles and little crosses. (P.379)
Unity shall come upon you like Dawn and as sudden as the fall of
Communism; it shall come from God and your nations shall name
it: the Great Miracle, the Blessed Day in your history. (P.391)
Live for me, do penitence and fast; fast on bread and water; do
not reject with disdain the trials I am giving you. Rejoice when
persecuted. I want you to be a living crucifix, a memory of myself.
(421)
You have sullied my sanctuary by ordaining perverted men with
degrading passions. (P.443)
I have reserved beloved children, for your times, this Celestial
Manna given by My Spirit; it is this hidden manna - - - it is this
Heavenly Food I am pouring from Heaven, it is the our pouring of
My Holy Spirit, filling your interior desert. (P.451)
Even when Lazarus had departed for four days into My Mysteries
and had seen and understood these mysteries, I had requested
him on his return to keep silent and keep those secrets for
himself. (P.498)
Alas for those who shed innocent blood of unborn infants! Your
compensation shall be hell! (P.503)
Your prayers can change the world (P.573)
Soon, very soon I shall suddenly open My Sanctuary in Heaven,
and there, your eyes unveiled, you will perceive like a secret
revelation: myriads of Angels, thrones, Dominations,
sovereignties, Powers, all prostrated around. The Ark of the
Covenant; Then a breath will slide over your face, and the Powers
of Heaven will shake, flashes of lightning will be followed by peals
of thunder; Suddenly upon you will come a time of great distress
unparalled since nations first came to existence (Dan 12:1) For I
will allow your soul to perceive all the events of your lifetime; I
will unfold them one after the other; to the great dismay of your
soul, you will realize how much innocent blood your sins shed,
from victim souls. (P.544)
You are of Royal Descent, ---- you are all meant to walk in the
courts of the house of the Mighty one.
Oct. 3, 1994.
A spark will burst out from the East; A loyal hand will stretch out
from the east to defend my name, My Honour and My Sacrifice.
Oct. 14, 1994.
for over three years the Perpetual Sacrifice will be trampled; for
this reason of incredible blasphemy, a third of your inhabitants
shall die of iniquity.
Oct. 14, 1994.
- - This sacrifice alone pleases Satan.
Footnote: Abortion pleases Satan, because Satan needs human
sacrifice to gain power --- the devil thirsts for blood and gets it
now from the innocent.
Oct. 25, 1994.
The nearer you go to God, the nearer He will come to you.
Dec. 1, 1994.
Concerning Rome. I will send the most barbarous of nations to
surround you.
Dec. 7, 1994.
I will raise My offspring from the Eastern House to bring forward
unity and in the end all the nations will assemble under one
name.
This great war you had seen in the vision I had given you in the
beginning; the battle of my Great Day against the three foul
spirits who ape my Holy Trinity - - - the Dragon, the first beast
(like a leopard, Freemasonary.) and the second beast (like a lamb,
Freemasonary inside the church.)
Dec. 27, 1994.
My return is even nearer than it was when you were converted.
(Nov.1985)
Jan. 13, 1995.
Till the end of the world, I will always be close to you. (P.226)
These are the hours of battle, and therefore those weapons which
I have prepared especially for you must be made us of:
The consecration to my Immaculate Heart. The frequent recitation
of the Holy Rosary. The practice of the five first Saturdays of the
month in reparation for the offenses committed against my
motherly Heart. (P.233)
Be ever aware of the angels of God who are at your side and
invoke their help and protection often. (P.238)
Live in joy, because your names have already been written in
heaven. (P.248)
Famine, fire and great destruction: this is what the scourge, which
is about to strike humanity will bring you. (P.251)
With my soul I saw, even before He was born, the wounds in his
hands and his little feet, and the horrible gash in the Heart, even
before I felt its beating, I saw Him stretched on the cross - - -.
(P.257-258)
I have imprinted my sign on the forehead of each one of you
- - - and the serpent spewed out a torrent of water from his mouth
at the woman - - - what is this flood of water if not the ensemble
of these new theological theories - - - to take flight from this great
torrent of water, `wings of a great eagle were given to the
woman, and thus she was able to find a place for herself in the
desert. (Rev.12:14) - - - this place, hidden and silent - - is the soul
and the heart of my beloved sons and of all who have
consecrated themselves to my Immaculate Heart. (P.264)
--- But for half a time yet I must remain withdrawn in the desert.
(P.265) (June 29,1980)
My role as true Mother and Co redemptrix will become manifest to
all. (P.267
I am truly the Mediatrix of Grace between you and my Son Jesus - - My task is that of distributing it to all my children, according to
the particular needs of each one, which the Mother is very good
at knowing. (P.269)
Accept as a gift, your fragility. (P.270)
Our Lady speaks about the Philippines:-
Open your minds to the heavenly voices which, in many ways and
through many signs, are telling you that His return is near. (P.493)
Peace will come after the event of the terrible chastisement.
(P.494)
Flee criticism and grumbling, gossip and malicious speech. (P.504)
Impure acts against nature are sins which cry for vengeance in
the sight of God. (P.513)
The Holy Spirit will come down as fire, but in a manner different
from his first coming; it will be a fire which will burn and transform
everything - - - It will open hearts to a new reality of life and lead
all souls to a fullness of holiness and of grace. (P.520)
I am the mother and the Queen of families. I watch over their life;
I take their problems to heart. I Interest myself not only in their
spiritual good but also in the material good of all their numbers.
(P.521)
Above all I see to the care of your spiritual life. I seek to bring the
souls of those who compose the family to live always in the grace
of God. (P.521)
The most precious good of a family is its children. - - - the children
must be wanted, welcomed and cultivated like the most precious
gems of a family estate. (P.522)
Do not be afraid; there where I enter in, security enters in with
me. Nothing will ever be lacking to you. (P.523)
The coming of the glorious reign of Christ will coincide with the
greatest splendor of the Eucharist. (P.528)
When you go before Him, (in the tabernacle) He sees you: when
you speak to Him, He hears you, when you confide something to
Him, He welcomes into His heart your every word; when you ask
something of Him, He always hears your prayer. (P.528)
---From here my light and my victory will spread and will cover all
the nations of this great continent of Asia. (P.533) (Our Lady
speaking in Seoul, Korea Sept. 27, 1987)
Prepare yourselves with me for the coming of Jesus which is
realized each day in the mystery of His real Eucharistic presence
and under the human clothing of every person whom you meet.
(P.538)
---at the moment when all well be shouting `peace and security
(1 Thess 5:3) suddenly calamity will fall. (P.539)
The Signs of the great tribulation
1. A great apostasy is spreading in every part of the Church.
2. Overturning of nature earthquakes, droughts, floods and
disasters which cause the unforeseen deaths of the
thousands of persons followed by epidemics and incurable
diseases.
3. Continual rumours of wars conflicts and dissention within
countries. - - bloody wars are continuing.
4. Great signs in the sun, on the moon, and in the stars. (P.542)
Television is the idol spoken of in the book of Revelations built to
be adored by all nations of the earth. (P.551)
I am the Mother of you priests, because you were entrusted to me
by Jesus, in a special way, in the person of your brother, John.
(P.555)
I came from heaven to ask you to offer me the five first Saturdays
of the month. I asked this of my daughter, Sister Lucia, when she
was in the convent of Pontevedra on the 10 th of December, 1925. I
asked that this day be spent in a spirit of reparation for the
offenses which are directed at your heavenly Mother. - - To recall
the painful hours, spent by me, during the only day when I
remained without my Son. (P.559)
Do not judge do not criticize; do not condemn. Be kind, gentle and
merciful to everyone. (P.563)
The time of the second Pentecost has come - - - with His divine
love, He will open the doors of hearts and illuminate all
consciences. Every person will see himself in the burning fire of
divine truth. It will be like a judgement in miniature. And then
Jesus Christ will bring his glorious reign in the world. (P.565)
The great eagle is the word of God. - - the two wings (of the
eagle) of faith and of charity. (P.597)
The Huge Red Dragon is Marxist Atheism.
see his own life and all he has done in the very light of God.
(P.734)
The chain with which the great Dragon is to be bound, is made up
of prayer made with me and by means of me. This prayer is that
of the holy rosary. (P.737)
At the hour of your death, I am close to you, with the splendor of
my glorified body; I receive your souls into my motherly arms, and
I bring them before my son Jesus, for his particular judgement.
(P.741)
An oracle of the Lord In all the land, two thirds of them will be cut
off and perish and one third shall be left. I will pass this third
through fire; I will refine it as silver is refined, test it as gold is
tested.
(Zechariah 13:7-9) (P.743)
The End of Times
Signs: The spread of errors which lead to the loss of faith and to
apostasy. The bloody persecution of those who remain faithful to
Jesus and to his Gospel. The horrible sacrilege - - - the Antichrist
He will enter into the holy temple of God and will sit on his throne
and have himself adored as God. The Lawless One will come by
the power of Satan, with all the force of false miracles and
pretended wonders. He will make use of every kind of wicked
deception, in order to work harm. (P.751) (2 Thess. 2:4, 9-10)
From the moment that the daily sacrifice (Holy Mass) is abolished
and the horrible abomination is set up, there shall be one
thousand two hundred and ninety days. (Dan. 12:9-12) - - people
will hold that the mass is not a sacrifice but only a sacred meal, - - In this abolition of the daily sacrifice consists the horrible
sacrilege accomplished by the AntiChrist which will last about
three and a half years.
Extraordinary phenomena which occur in the skies. (Matt. 24:29)
(Pgs. 750 752)
A special gift of my Immaculate Heart for these times of yours is
the Catechism of the Catholic Church, which my pope has wished
to promulgate, to be his shining last testament. (P.757)
Do not lose courage. Be strong in trust and confidence - - - after
the time of the great trial, there awaits you the time of great
peace, great joy, great holiness, the time of the greatest triumph
of God in your midst. (P.758)
Mortify your senses. Let the tongue be loosened only for words of
wisdom and goodness. (P.770)
Let children come together in cenacles, because their innocent
prayer, united to mine, has today a great power of intercession
and reparation. (P.773)
-- this entire great nation, which is still pagan, will enter and
become part of the flock of which Jesus Christ is the Good
Shepherd. (Oita, Japan, Sept.8,1993) (P.781)
In this very country I have given you an extraordinary sign,
causing copious tears to fall more than a hundred times from the
eyes of one of my statues, - - (Akita, Japan) (P.782)
Fire will come down from heaven, and a great part of humanity
will be destroyed. Those who will survive will envy the dead,
because everywhere there will be desolation, death and ruin.
(P.783)
(message of Akita Japan reconfirmed in Tokyo Sept. 15, 1993)
The glorious reign of Christ will correspond to a general flowering
of holiness and purity of love and justice, of joy and peace. For the
hearts of men will be transformed by the powerful force of the
Holy Spirit, who will pour himself upon them through the miracle
of his second Pentecost. (P.788)
The Eucharist will be the source from which will burst forth all His
divine power. - - (P.789)
To the poor, the Holy Spirit communicates Himself with
inexhaustible abundance. (P.804)
Do not look at your miseries; do not be discouraged by your
weaknesses; do not count your sins; do not go back over your
infidelities; but let yourselves be possessed by His love, because
the divine charity of the Heart of Jesus surpasses infinitely every
human ingratitude. (P.807)
You have come to the culmination of the Tribulation and you are
now living the years of the great chastisement. (P.824) (Milan Aug.
22, 1994)
Fire will descend from heaven and humanity will be purified and
completely renewed. (P.830)
- - My great victory against all masonic and Satanic forces will
begin from here - - - (P.835)
(Dec 5, 1994
Mexico City Shrine of Our Lady Of Guadalupe)
This place will appear to all as a bright sign of my motherly
presence in the supreme hour of your great tribulation. From here
my light will spread to every part of the world. (Fatima March 11,
1995) (P.848)
Love is proven with suffering. (P.852)
Tears and blood. They are price of your ransom. (P.853
I am causing tears and blood to flow down from some of my
images. How can a child not be moved before its mother who is
weeping. (P.854)
Pray for the Pope. (John Paul II) This pope is the greatest gift
which my Immaculate Heart has given you for the time of
purification and the great tribulation.
- - - His encyclical letters are true becomes of light. (P.858 859)
His sacrifice which is renewed at every moment, from the rising to
the setting of the sun, ever gives to the Father a just reparation. - (P.869)
- - - the coming together of all the Christian confessions in the
Catholic Church will take place with the triumph of my
Immaculate Heart in the world. (P.897)
Miraculous and spiritual tongues of fire will purify the hearts and
souls of all - - - the second Pentecost will descend upon all
nations. (P.912)
The fall of communism, which took place here in 1989 through a
special intervention of My Immaculate heart, becomes only a sign
and anticipation of my one complete and greater victory. (P.921)
A land blessed, because here my church is prospering, thanks to
the blood of martyrs - - from these
(the poor) are
springing up numerous vocations to the religious and priestly life.
- - - Korea is a land particularly loved and protected by me. (P.926
927)
The first thing we must strive for is to rid ourselves of our love for
our bodies. (P.77)
It seems to me an imperfection, my sisters, to be always
complaining about light illnesses. (P.79)
Abandon yourselves totally to God, come what may. (P.81)
Interior mortification is acquired - - by proceeding gradually, not
giving in to your own will and appetites, even in little things, until
the body is completely surrendered to the spirit. (P.82)
If you wish to take revenge on the devil and free yourself more
quickly from temptation double your willingness to do things that
go contrary to your nature. (P.84)
- - Seldom is there anyone who hasnt done something by which
he has merited hell. (P.86)
The Lord highly favours the one who has real determination. (in
the spiritual life) (P.88)
It calls for great humility to be silent at seeing oneself condemned
without fault. (P.91)
I have never heard anything evil said of me that I dint see it fall
short; for even though I had not failed in the things they accused
me of, I have offended God in many other areas I am happier that
they speak about what is not true of me than the truth. (P.91)
The queen is the piece (in chess) that can carry on the best battle
in this game, and all the other pieces help. Theres no queen like
humility for making the King surrender. (P.94)
- - have a holy daring; for God helps the strong and He shows no
partiality. (P.98)
Not all souls are suited for contemplation, and same reach it late.
(P.98)
- - - Sometimes the Lord comes very late and pays just as well,
and all at once, what he was giving to others in the course of
many years. (P.99)
- - - I dont believe they will be any the worse off in the end but
will be very much the equals of those who receive many delights.
(P.100)
St. Martha was a saint - - - this blessed woman who merited so
often to have Christ Our Lord in her home, give Him food, serve
Him, and eat at table with Him - - - IF she had been enraptured
like the Magdalene there wouldnt have been anyone to give food
to the divine guest. - - -there must be people for every task.
(P.100)
- - - what difference does it make whether we serve in the one
way or the other? (P.101)
- - - true humility is content with what is received. (P.104)
Sometimes one or two men alone can do more when they speak
the truth than many together. (P.120)
If he (Satan) knows that someone is changeable and unstable in
being good and not strongly determined to persevere, he will
keep after him day and night: - - - one who is in a battle he knows
that if he is conquered they wont spare his life. He struggles with
greater determination and wants to fight like a desperado - - - for
him to conquer is to live. (P.127)
He (God) will not abandon you if you do not abandon Him. (P.137)
Where the king is there is his court. - - - wherever God is, there is
heaven. - - However softly we speak, He is near enough to hear
us. - - - look at Him within oneself. (P.140)
- - - Nothing is learned without a little effort. (P.149)
This prayer of Quiet - - is something we cannot procure through
our own efforts. - - The Lord puts it (the soul) at peace by his
presence. - - - The state resembles an interior and exterior swoon;
(P.153)
The will is the one that is captive here. - - It pains them to speak;
in their saying Our Father just once a whole hour passes. (P.154)
- - - we can neither bring it about nor remove it. (P.155)
- - you do much more by saying one word of the Our Father from
time to time then rushing through the entire prayer many times.
(P.159)
Your will, Lord be done in me in every way and manner that you,
my Lord, want. If you want it to be done with trials; strengthen me
and let them come; if with persecutions, illnesses dishonours, and
a lack of lifes necessities, here I am, I will not turn away my
Father. - - (P.163)
Our daily bread - - He is teaching us to set our wills on heavenly
things - - (P.169)
- - The master is obliged to provide his servant with food as long
as the servant is in the house and serves him. (P.170)
Why doubt that miracles will be worked while He is within us and
that he will give what we ask of Him, since He is in our house? His
majesty is not accustomed to paying poorly for His lodging if the
hospitality is good. (P.172)
If we prepare ourselves to receive Him, he never fails to give in
many ways which we do not understand. (P.174)
You see here why the saints were pleased with the wrongs and
persecutions they suffered; they then had something to offer the
Lord when they prayed to Him. (P.177)
- - the souls profit and what the world calls honor can never go
together. Its a frightful thing; the world moves in the opposite
direction. (P.178)
When - - there doesnt arise in the soul a very resolute desire to
pardon any injury however grave it may be and to pardon it in
deed when the occasion arises, do not trust much in that souls
prayer. (P.180)
- - - the trials of contemplatives are great, and so the Lord looks
for contemplatives among people who have been tested. (P.181)
(A contemplative soul) will have fortitude in this virtue of forgiving
others even though it may not have fortitude in other virtues.
(P.182)
He always gives more than what we ask Him. (P.184)
The way the devil can do a great deal of harm, without our
realizing it, is to make us believe we have virtues when we do not.
(P.186)
The truly humble person always walks in doubt about his own
virtues. (P.188)
Now be also on your guard, daughters, against some types of
humility given by the devil in which great disquiet is felt about the
gravity of our sins. - - - even to the point of making one give up
receiving communion and practicing private prayer. (P.189)
Humility does not disturb or disquiet or agitate, however great it
may be; it comes with peace delight and calm. (P.189)
- - the greatest perfection lies in obedience. (P.190)
Love and fear of God: what more could you ask for! (P.192)
- - take care that our speech be edifying; we must flee those
places where conversations are not of God. (P.198)
Meditations on the Song of Songs
We should accept with simplicity whatever the Lord gives us; and
what He doesnt we shouldnt tire ourselves over. (P.216)
Fear - - when some fault you commit does not grieve you. (P.224)
- - - they must give a strict account for the time they keep a
surplus in their coffers while delaying and putting off the poor
who are suffering. (P.225)
What is necessary, daughters, is that we be content with little.
(P.226)
The poor are never honoured very much. (P.227)
Although you think the praise does you no harm, do not trust it.
(P.227)
The flesh is very fond of comfort - - - the body grows fat and the
soul weakens. (P.228)
For love of God, take great care never to grow careless about
venial sin. (P.231)
(true peace of soul)
One sign is contempt for all earthly things
Another, not desiring ones own good.
A third, not rejoicing except with those who love their Lord.
(P.237)
His Majesty enjoys having His works shine forth in weak people,
for in them there is more room for His power to work and fulfill the
desire He has to grant us favours. (P.238)
In the interior of the soul a sweetness is felt so great that the soul
feels clearly the nearness of its Lord. - - - In this prayer - - that I
call quiet because of the calm caused in all the faculties - - - Its
as though there were poured into the marrow of ones bones a
sweet ointment with a powerful fragrance. (P.243)
This experience - - moving a person to shed many tears - - either
by thinking of the Passion of the Lord or of our sins. (P.243)
If trials are not suffered for God, they are worth nothing. (P.246)
- - - the Holy Spirit must be a mediator between the soul and God,
the one who moves it with such ardent desires, for He enkindles it
in a supreme fire. (The Prayer of Union)
- - the Lord is never content with giving us as little as we desire.
(P.257)
- - the more they advance in this kind of prayer and the gifts of
our Lord the more attention they pay to the needs of their
neighbor, especially to the needs of their neighbours souls.
(P.259)
The Interior Castle - Seven dwelling places within the soul
On the eve of Trinity Sunday 1577 God showed her (St. Teresa) - - There was a Most beautiful crystal globe like a castle in which
she saw seven dwelling places, and in the seventh, which was in
the center, the King of Glory dwelt in the greatest splendor. - - The inhabitants received more light the nearer they were to the
center. Outside of the castle, all was darkness, with toads, vipers,
and other poisonous vermin. (P.268)
The gate of entry is prayer. (P.270 278)
- - The first dwelling places Little light - - Too many things entice
and distract souls here and thus prevent them from taking time to
search for the true light.
The second dwelling places the struggle with the forces of evil is
now more keenly felt. - - Conformity to Gods will must be the goal
of ones striving.
The third dwelling places they guard against venial sin, are fond
of periods of recollection and ascetical practices, - - - practice
charity towards their neighbor - - they are good Christians,
tendency to be too easily shocked by the faults of others and
quickly distraught by a little dryness.
The fourth dwelling places. desiring with strong determination to
please God in everything The beginning of the supernatural.
Beginning of passive infused prayer. The will finds rest - - the
intellect continues to move about.
The Lord does not look at the greatness of our works as at the
love with which they are done. (?-278)
- - the door of entry to this castle is prayer and reflection. (P.286)
- - all the good works it (the soul) might do while in mortal sin are
fruitless for the attainment of glory. (P.288)
While we are on this earth nothing is more important to us than
humility. (P.292)
Hardly any of the light coming from the Kings royal chamber
reaches these first dwelling places. - - - it is so involved in worldly
things and so absorbed with its possessions, honour, or business
affairs. (P.294)
- - this Lord desires intensely that we love Him and seek His
company. (P.298)
- His Majesty knows best what is suitable for us. Theres no need
for us to be advising Him about what He should give us. (P.301)
- - it is foolish to think that we will enter heaven without entering
into ourselves, coming to know ourselves - - and begging Him
often for mercy. (P.303)
We are fonder of consolations than we are of the cross. (P.309)
(the third dwelling place) there are many of these souls in the
world. They long not to offend His majesty, - - they are fond of
doing penance and setting aside periods of recollection; they
spend their time well, practicing works of charity towards their
neighbours, they are very balanced in their use of speech and
dress and the governing of their households. (P.306)
- - if humility is lacking we will remain here our whole life (in the
third dwelling places) (P.313)
The fifth dwelling places the prayer of Union
St. Teresa uses an unusual comparison of the silkworm. In this
prayer of Union God himself becomes the dwelling place or
cocoon in which a person dies. Once a soul is indeed dead to
itself and its attachments, it breaks forth from the cocoon
transformed as does a small white butterfly. (P.273)
- - - must walk with special care and attentiveness in the exercise
of virtue and with particular emphasis on love of neighbor,
humility - - - and the faithful performance of ordinary tasks.
(P.274)
The sixth dwelling places There are many extraordinary mystical
phenomena
- Spiritual Betrothal raptures
Courage is necessary - - which must be given by God. This
fortitude comes through many trials both exterior and interior:
opposition from others; praise - - severe illnesses; inner
sufferings, fears and misunderstanding on the part of the
confessor - - - and a feeling of unbearable inner oppression and
even of being rejected by God. (P.274)
The soul may now also begin to receive through intellectual and
imaginative visions understanding about the divine mysteries. - -knowledge of the grandeur of God - - Joy will reach such an
excess that the soul will want to be a herald to the entire world
that all might help it praise the Lord. (P.275)
The seventh dwelling places
Entry - - takes place through an amazing intellectual vision of the
most Blessed Trinity. The grace of spiritual marriage, of perfect
union is bestowed also. - - - the spirit is made one with God. - - like rain that has fallen into a river or of a stream that enter the
sea. (P.277)
The fruit of the spiritual marriage must be good works. (P.278)
Let us look at our own faults and leave aside those of others, for it
is very characteristic of persons with such well ordered lives to be
shocked by everything. (P.315)
Supernatural experiences begin here. (4th Dwelling places) (P.316)
The Lord gives when the desires, as He desires, and to whom He
desires. (P.317)
- - the important thing is not to think much but to love much.
(P.319)
- Consolations - - sometimes mixed with our own passions, they
are the occasion of loud sobbing. (P.322)
Leave the soul in Gods hands, let Him do whatever He wants with
it, with the greatest disinterest about your own benefit as is
possible and the greatest resignation to the will of God. (P.330)
(5th Dwelling Place) A clear sign by which you will be sure against
error or doubts about whether the Union is from God. (P.338) - God so places Himself in the interior of that soul, that when it
returns to itself it can in no way doubt that it was in God and God
was in it. (P.339) Certitude.
Prayer of Union never lasts for as much as a half hour. (P.343)
(the soul sees within itself the desire to praise the Lord; - - - It
soon begins to experience a desire to suffer great trials without its
being able to do otherwise. There are the strongest desires for
penance, for solitude, and that all might know God, and great
pain comes to it when it sees that He is offended. (P.344)
Its attachment to relatives or friends or wealth - - it grieves when
obliged to do what is necessary in this regard - - it has learned
through experience that creatures cannot give it rest. (P.344)
- - love and desire to save souls. (P.347)
We cannot know whether or not we love God - - -but we can know
whether we love our neighbor. (P.351)
If we fail in love of neighbor we are lost. (P.353)
(the devil) There is no enclosure so fenced in that he cannot
enter - - we must always ask God to sustain us - - and we must
never trust in ourselves - - let us walk with great fear. (P.357)
The sixth dwelling places where the soul is now wounded with
love for its spouse he wants the betrothal to take place at a cost
(trials) (P.359)
Gossip, envy, animosity.
Those who were her friends turn away from her. (P.360)
Praise is another trial. Blame does not intimidate the soul but
strengthens it. - - - The Lord is wont also to send it the severest
illnesses. Interior sufferings inexperienced confessor. Seeing
faults in oneself. Incapable of explaining things to its confessors.
Incapable of seeing the truth. The Lord permits the devil to tempt
it. Reading a book in the vernacular but not comprehending its
contents. The soul thinks it has no love of God. Going about with a
gloomy and ill-tempered mien that is externally very noticeable.
(Pgs. 360 365)
There is no remedy in this tempest but to wait for the mercy of
God. (P.364)
It feels that it is wounded in the most exquisite way - - -It knows
clearly that the wound is something precious, and it would never
want to be cured. - - the pain is great, although delightful and
sweet. (P.367)
This delightful pain and it is not pain is not continuous
although sometimes it lasts a long while; at other times it goes
away quickly. (P.368)
There are many kinds of locutions given to the soul. Some seem
to come from outside oneself; others from deep within the interior
part of the soul. (P.370)
Sometimes and often, the locution can be an illusion, - - - the devil
has deceived many by such means, (P.371)
Pay no more attention to those that are not in close conformity
with scripture. The surest signs they are from God - - are these:
the first and truest is the power and authority they bear, - - - it is
left calm and free from distress, with great light - - - fear is taken
away completely. The second sign is the great quiet left in the
soul, the devout and peaceful recollection, the readiness to
engage in the praises of God. - - the third sign is that these words
remain in the memory for a very long time, and some are never
forgotten.
If the locution comes from the imagination there are none of
these signs. (P.374)
Intellectual Vision The locution takes place in such intimate
depths - - the soul seems to hear those words from the Lord
Himself so clearly and so in secret - - that the soul remembers
every syllable. (P.375-376)
- it often refers to things about the future - One kind of rapture - - - when the soul is in this suspension, the
Lord shows it some secrets, things about heaven and imaginative
visions - - these remain so impressed on the memory that they
are never forgotten. (P.380)
In a rapture - - God carries off for Himself the entire soul. (P.382)
He takes away the breath so that even though the other senses
sometimes last a little longer, a person cannot speak at all - - the
hands and body grow cold so that the person doesnt seem to
have any life; (P.384)
Another kind of rapture Flight of the Spirit.
Suddenly a movement of the soul is felt so swift that it seems the
spirit is carried off, and at a fearful speed (P.386) to resist makes
matters worse. As easily as a huge giant snatches up a straw, this
great and powerful Giant of ours carries away the spirit. (P.387)
great courage is necessary, for this favour is something
frightening.
It is such that the spirit truly seems to go forth from the body. - - it is clear that this person is not dead; (P.388)
Within an instant so many things together are taught him - - other
things are represented, especially a multitude of angels with their
Lord.
- - when it again senses that it is within itself, - - it has little
esteem for earthly things - -from then on its life on earth is very
painful, - - (P.389)
Three things, especially, are left in it - -
When His Majesty is pleased to grant the soul this divine marriage
- - He first brings it into His own dwelling place. He desires that
the favour be different from what it was at other times when He
gave the soul raptures. (P.429)
- - the Most Blessed Trinity, all three persons, through an
intellectual vision is revealed to it - - the soul understands as a
most profound truth that all three persons are one substance and
one power and one knowledge and one God alone.
- Each day this soul becomes more amazed, for these Persons
never seem to leave it anymore in some place very deep within
itself - - it perceives the divine company. (P.430)
In the spiritual marriage - - this secret union takes place in the
very interior center of the soul - - The Lord appears as he
appeared to the apostles without entering through the door. - (P.433)
- the union is like what we have when rain falls from the sky into a
river or fount; all is water, for the rain that fell from heaven
cannot be divided or separated from the water of the river. (P.434)
The passions are now conquered. (P.437)
Effects of this prayer:
Forgetfulness of self.
A great desire to suffer.
A deep interior joy.
A particular love for its persecutors.
A desire to live many years suffering the greatest trials if
through these they can help the Lord to be praised.
Great detachment from everything.
The soul lives with a remembrance and tender love of Our
Lord.
The soul is almost always in quiet. Little or no dryness. (Pgs.
438 441)
All raptures are taken away. (P.442)
Storms pass quickly. (P.443)
Suffer torment in seeing souls go astray. (P.444)
Although we know that the soul is all one - - one understands with
certitude that there is some kind of difference - - between the soul
and the spirit, even though they are both one. So delicate a
division is perceived that sometimes it seems the one functions
differently from the other, and so does the savor the Lord desires
to give seem different. It also seems to me that the soul and the
faculties are not one but different. (P.432)
May the God of Peace make you holy and bring you to perfection.
May you be completely blameless, in spirit, soul and body till the
coming of Christ Jesus, Our Lord. (P.2 Thess. 5:23)
The Soul - - has in itself a more noble part; the soul of the soul, or
spirit of the spirit. (P.943)
(Vol. 5. Poem of
the Man-God)