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Gay,Catholic,andCalledtoLove
January 15, 2015
WhattodoiftheSupremeCourtapproves
"samesexmarriage"?
"ItWasaRealKillingField":RememberingIwo
Jima
Ukraine:DisinformationandConfusion
AninterviewwithauthorEveTushnetabouthernewbook,GayandCatholic:
AcceptingMySexuality,FindingCommunity,LivingMyFaith
JohnPaulShimek
RecentConflictsinChina:ChurchDemolitions,
CrossRemoval,andaHiddenBishop
TheAtlanticmagazine:ISISis"veryIslamic,"
"apocalyptic,"and"avowedlygenocidal"
TheirbloodconfessesChrist:PopeFrancison
themurderofEgyptianChristiansbyISIS
*UPDATED*
EveTushnet(left)istheauthorof"GayandCatholic:AcceptingMySexuality,FindingCommunity,LivingMy
Faith,"publishedbyAveMariaPress.
Thedaughteroftwoatheistacademicswhocameoutasgayinmiddleschool,Eve
TushnetwasinmanyrespectsanunlikelyconverttoCatholicism.Butconvertshedid,
andshetellsherstoryinhernewbook,GayandCatholic:AcceptingMySexuality,
FindingCommunity,LivingMyFaith(AveMariaPress).
Inherbook,TushnetrecountshowduringherfirstweekatYaleUniversity,she
decidedtospendsometimegawkingatzooanimalsi.e.,membersofa
conservativedebatesociety.Shereportshowsheendedupinalongargumentwith
oneofthezooanimals,aCatholicdivinityschoolstudent.Throughhercontactwith
thedebatesocietyanditsCatholicmembers,shecametoencountertheChurch.Like
PopeFrancis,thoseCatholicdebatersjourneyedtotheedges,dialoguingwitha
young,precocious,andoutspokenwomanwhoheadedinto[the]debateinhotpink
fishnets,atigerprintskirtheldtogetherwithsafetypinsandlies,andaBoyScoutT
shirt,clutchingabookbySisterSouljah.
Today,EveTushnettravelstotheedgesherself.SheblogsatPatheos,andherwriting
hasappearedintheNewYorkTimes,theAtlantic,theWeeklyStandard,
Commonweal,andFirstThings,amongotherplaces.Lastmonthshewasfeaturedon
thefrontpageoftheMetrosectionoftheWashingtonPost.Inthatarticle,reporter
MichelleBoorsteindescribesTushnetasaleaderinasmallbutgrowingmovementof
celibategayChristianswhofinditeasierthanbeforetobeoutoftheclosetintheir
traditionalchurchesbecausetheyrecelibate.
Recently,IhadthechancetospeakwithTushnetabouthernewbook.
JohnPaulShimek:Letstalkforamomentaboutthedesignofthebook.Alotof
Christianbooksabouthomosexualityusecoverartthatsendsadepressingmessage.
Thecolorsaredark.Ifpeoplearedepicted,theirfacesarentshown.MelindaSelmys
bookSexualAuthenticity(OurSundayVisitor,2009)brokeprecedentinthatitfeatured
awomansface.
http://www.catholicworldreport.com/Item/3628/gay_catholic_and_called_to_love.aspx
NewsBriefs
2/19 CardinalDolan:ISISthreatenswhole
civilizationnoonecanbesilent
2/19 PopeFrancis'dailychallenge:Whowillyou
followGodortheworld?
2/19 Communionfordivorcedandremarried?
Africa'sbishopshaveotherconcerns,cardinalsays
2/19 WhythisbishopisstayinginLibyaafterthe
ISISmassacre
1/13
2/19/2015
Gay, Catholic, and Called to Love | Catholic World Report - Global Church news and views
Yourbookisdifferent.Itscoverdesignfeaturesabrightwhitebackgroundandrainbow
colors.Whatkindofamessagedoyouhopethecoversendstowouldbereaders?
EveTushnet:Iplayednoroleinpickingthetitleorthecover,butIthinktheyworkwell.
Ilikethebrightcolors,asyounote,andthegeneralairofunapologeticopenness.I
lovethatMelindasbookhasafaceonthecover,sincesomanyChristianbooksabout
homosexualityhavethesereallyshametingedcovers:themanlookingdownwithhis
faceinshadow,theguyonlyvisiblefromnecktowaist,thebandagedbrokenheart.I
reallywantedthebooktofeelmatteroffact,personal,andhopeful.
Shimek:Afterthecover,oneofthethingsInoticedimmediatelyaboutthebookwas
thatitcarriesendorsementsfrompeoplelikeElizabethScalia,RobertGeorge,and
BrandonVogt.Maybeadecadeago,theonlypeopletalkingabouthomosexualitywere
thoseclosetotheissue:gaypeoplethemselvesandtheirpastoralministers,for
example.
Doyouhaveasensethatmorepeoplearetalkingaboutthisissuenow?Shouldntall
Catholicsbeinvolvedinthisdiscussioneveniftheyarentdirectlyimpactedbyit?
Tushnet:IdothinkitsgoodthatstraightCatholicsarechallengingthemselvesto
understandexperiencesandpastoralneedswhichmaybequitedifferentfromtheir
own.WehavealottolearnfromoneanotherIvelearnedsomuchaboutmyown
vocationsbywatchingmystraight,marriedfriends.
Whatsmostexcitingtome,though,isthatgayChristiansourselvesarebeingmore
vocal.Werecomingoutbothaboutourorientationandourcelibacy,andthat
movementisreshapinghowchurchesaddressgaypeople.Thatwasallbut
unimaginablewhenIbecameCatholicanditssohearteningandfascinating.
Shimek:SooftenweheartalkabouttheChurchsteachingabouthomosexuality.
Somearequicktorespondwithaquestion:Whatteaching?Dothreeparagraphsin
theCatechismandamoralprohibitionagainsthomogenitalactivityconstitutea
teaching?DoestheChurchhavealotmorethinkingtodoonthisissue?Couldthe
Churchsteachingonhomosexualitydeveloptoacceptpermanent,stable,butnon
sexualrelationshipsbetweentwohomosexuals?
Tushnet:Well,theChurchdoesntactuallyprohibitloveorcommitmentorpromisesor
carebetweentwomembersofthesamesex.Sheprohibitssexbetweenthem.My
bookexploressomeofthewaystheChurchhashonoreddevoted,samesexlovein
thepast,likevowsoffriendshipwhichunitedhouseholds.IdothinktheChurchshould
rediscoverfriendshipasaformofkinshipthatwouldincludestraightpeopletoo,
obviously!Therearealsopeopleexploringthepossibilitiesofcelibatepartnerships,
whichborrowfrommonasticmodels,creatingakindofmonasteryoftwo,orfrom
siblinghood,creatingahouseholdofsistersinChrist.
Whetheranyofthesearrangementsareagoodideaforaparticulargaypersonwho
lovesaparticularothergaypersonisamatterfortheirrespectivespiritualdirectors.
AndlikeIsaid,thesearemodelswhichareavailabletostraightpeopleaswellsomeof
them,suchasdevotedorvowedfriendship,areopentomarriedpeoplewhowishto
bringanunmarriedfriendintotheirfamilyorunitetheirhouseholdwithanothercouples
household.
Shimek:ManyindicatorsseemtosuggestthattheChurchhaslostthedebateover
samesexmarriage.Whatdidwedowrong?Howcanwereframethediscussion?
Tushnet:Istayedawayfromthequestionofgaymarriageinthebookonpurpose.The
onethingIllsayaboutitisthatwevepersistentlynarroweddownthekindsof
relationshipsweconsiderfamily,worthyofcommitmentandsocialhonor.Nowadays
theonlywayyoucanmakeapubliclyhonoredcommitmenttoanotheradultistomarry
thatperson.Partofthereasonthegaymarriagedebateissoheatedisthatgaypeople
dontperceiveanyotherwaythattheycanpromisetoloveandcareforanotherperson
andgivingandreceivingdevotedloveisabasichumanlonging.
SoonewayCatholicscanturndowntheheat,perhaps,isbyhonoringotherformsof
loveandcare.Ifpeopletreatedfriendshipas(insomecases)aformofkinship,
deservingofthesamesocialhonorasmarriageand,letsbeblunthere,thesame
practicalsupport,suchashealthbenefitsandcompassionateleavepoliciesfor
caregivershowwouldoursocietychange?Howwouldourownliveslookdifferentif
wetookfriendshipmoreseriouslyasaformofsacrificiallove,animageofGodslove
forus?
http://www.catholicworldreport.com/Item/3628/gay_catholic_and_called_to_love.aspx
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Gay, Catholic, and Called to Love | Catholic World Report - Global Church news and views
Shimek:ImremindedofPopeEmeritusBenedictXVIsdiscussionofFraternity,
EconomicDevelopment,andCivilSocietyinhispartingencyclicalletterCaritasin
Veritate.Perhaps,gayandlesbianCatholicscanhelpusrestoretheimportanceof
friendship,fraternity,andcommitmentoutsideofmarriageasfoundationalprinciplesfor
afreeandjustsociety.MaybethisisaspecialgifttheybringtotheChurchatthispoint
intime.
SometimesitissaidthattheChurchsmoralprohibitionagainsthomogenitalactivityis
anunfundedmandatehomosexualsaretoldwhatnottodo,butnotwhattodo.The
Magisteriumseemstobesilentonquestionsabouttheroleandvocationofthe
homosexualintheChurch.Thoseinthepewssometimesaffixasocialstigmatobeing
gay,evenifoneiscelibateandupholdsChurchteaching.Isthereabetterwayof
approachingthisissueandthosedirectlyaffectedbyit?Howdowemovetowarda
brighterday,sotospeak?
Tushnet:Ohyeah,thankyou,thisisclosetotheheartofwhatmybookisabout.First
ofall,weabsolutelycandobettertowelcomegaypeopleintheChurch.Ihavesome
suggestionsinmybooksfinalappendixforthosewhoarelookingforspecificideas.
Moregenerally,themessagegaypeopleoverwhelminglyhearfromtheCatholic
Churchis,Youcantgetmarriedandyoucanthavesex.Whattheyshouldbe
hearingwhatweshouldbesayinginsteadis,YouarecreatedbyGodinlove,and
calledtoloveandserveothers.YourecalledbothtogiveandreceivelovetoGodand
tothosearoundyou.Yourecalledtoincreasethebeautyandtendernessintheworld.
Herearesomeofthemanywaysyoucanleadafruitful,beautifullife:mysticalprayer,
artistry,servicetothoseinneed,servicetoyourfamilyoforiginorcreationofafamily
ofchoice,anddevotedfriendshipbutthatsonlyaglimpseofthewidearrayof
vocationsyoumighthave.Wepromisetowalkwithyouandsupportyouinyour
vocations,asyousupportusinours.
AbouttheAuthor
JohnPaulShimekthepilgrimjournalist@gmail.com
JohnPaulShimekisaRomanCatholictheologianandaspecialistonVaticanaffairs.In
March2013,hereportedfromRomeontheelectionofPopeFrancis,thefirstLatin
AmericanpopeinthehistoryoftheCatholicChurch.
AllcommentspostedatCatholicWorldReportaremoderated.Whilevigorousdebateiswelcomeand
encouraged,pleasenotethatintheinterestofmaintainingacivilizedandhelpfullevelofdiscussion,
commentscontainingobscenelanguageorpersonalattacksorthosethataredeemedbytheeditorsto
beneedlesslycombativeandinflammatorywillnotbepublished.Thankyou.
152 Comments
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SSSaaasssssy
a month ago
I am extremely excited to read this book and want to send my prayers and
congratulations to Eve for having the fortitude to write this book! You are truly
an inspiration. May God bless you abundantly.
6
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DrFitzgibbons
a month ago
http://www.catholicworldreport.com/Item/3628/gay_catholic_and_called_to_love.aspx
3/13
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Gay, Catholic, and Called to Love | Catholic World Report - Global Church news and views
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a month ago
Thank you for the link to a very informative and Catholic website. For
me, however, the following quote takes on the face of the early
Christians working in the leper colonies and not a promotion of either
illicit sex or immoral living.
"How would our own lives look different if we took friendship more
seriously as a form of sacrificial love, an image of Gods love for us?"
4
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a month ago
Mike,
There is a large difference between silently serving those in
leper colonies and being silent in the face of the scientific
evidence regarding the serious medical and psychological risks
associated with those who embrace the homosexual lifestyle.
Mental health professionals, physicians, nurses and school
counselors have a clear legal responsibility to provide
informed consent about these risks and parents, family
members, educators and clergy have a moral responsibility to
be informed and to do so also.
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a month ago
http://www.catholicworldreport.com/Item/3628/gay_catholic_and_called_to_love.aspx
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Gay, Catholic, and Called to Love | Catholic World Report - Global Church news and views
That was nonsensical. They are quite comfortable and
open with the term. Of course, they are not out on the
Internet seeking approval.
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a month ago
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24 days ago
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a month ago
That was the only quote that disturbed me, along with the
notion that these gay friendships should be considered on the
same level as marriage in our society. Certainly we can be for
this beautiful form of sacrificial friendship, and it can enrich
their lives tremendously. But let's not move into fantasy
territory by equating these friendships with marriage.
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Gay, Catholic, and Called to Love | Catholic World Report - Global Church news and views
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a month ago
a month ago
Anne Marie
a month ago
I'd be curious to know if she ever read St. Aelred de Rivaulx's book "On
Friendship." I think that would fit in well in such a discussion.
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Adam Keeler
a month ago
I'm curious how one can self identify as gay and catholic. It seems the church
specifically uses the term "A person with SSA" rather than gay for the
specific reason of not summing identity with how one sexually orients
themselves. I have yet to read the book and will, but I'm curious how the
teachings on life reflect into her thought process. Also, being Catholic is not
something someone can attach another adjective to. It's not gay and
catholic. It's catholic period. It's a sublte but crucial difference. It's like saying
"I'm an american catholic", there's no such thing in the Catholic Church. We
either bow to the teachings of the church we allegedly follow because it is the
Lords representative on earth or we act in rebellion and use adjectives in
order to soften the nature of our own self will. The other aspect is the
apparent decision that sexual orientation is permanent and not malleable,
which is untrue, the brain is completely capable change at any time.
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Gay, Catholic, and Called to Love | Catholic World Report - Global Church news and views
concept remains.
In other words, yes, you can be an American Catholic. What you can't
do, for example (and a poor one at that, I suppose), is go absolutely
anywhere outside of the US and expect to find a March for Life every
22 January... because this is only done in the US, albeit by many
persons...including "American Catholics".
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a month ago
Although you make some valid points, there is also the issue of being
able to communicate to the men and women of the culture around us,
which is a lot of what I hear from this interview and book. We have to
be able to reach across the huge (and growing) chasm between
faithful Catholics and more secular members of the culture and those
who self-identify as "gay." Therefore, without compromising doctrine
(which such language does not do) we need to discuss and entertain
the possibility of new strategies for engagement. The one reality we
must keep in mind is that people who identify as gay and those who
love and support them are human beings created in the image of God,
who want to love and be loved. This becomes our starting point.
Peace! Fr. James Bromwich, President, The Neri Institute and author
of "Toolkit for Evangelization."
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a month ago
Fr. James thanks for the reply. I agree with you about finding a
way to communicate without compromise but I'm leery of
using the terminology of gay. Mainly because of the
perceptions it immediately implies which are in conflict with
Catholic dogma, mainly that a person is locked into their
sexual identity and that makes it an ok orientation or that God
made them that way, which is just as bad if not worse. There's
no communication if the terms are not at least partially
objective because of the weight behind them. I do not think we
can have an open discussion if we reinforce erroneous
ideology. Pursuing and reinforcing the human being made in
Gods image is core, we are not our sexuality nor our pasts, we
are Gods children who have sinned. Yes we are made in the
image of God, but that's been tarnished by sin, whether we are
sinned against or sinning ourselves. At the core we are still
human beings but we must continue to change into the image
of God intended for us, through his Son, through sanctifying
ourselves, which includes our sexuality. To be clear I am not
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a month ago
Thank you so much for very clear posts that hit the nail
right on the head.
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compartmentalize them too much). St. Paul, pray for us!
Peace in the Hearts of Jesus, Mary and Joseph. -Fr.
James
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a month ago
What leads you to think God did not make gay people
the way they are?
Gay people are born that way. Theres no valid reason to
doubt that.
Gay people are not sexually broken. Sin breaks us, but
being gay is not a sin. Sex outside matrimony is,
howevet being bron gay is not.
Theres nothing wrong woth gay people. God created
them with a unique and challenging cross to carry.
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long line of Irish Catholics. I don't recall the "no adjective" rule being
enforced till recently and only ever in regards to those romantically
oriented to the same sex.
Facile1
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a month ago
The message gay people should be hearing from the Catholic Church is
"Homo-genital activity is not LOVE. Only GOD is LOVE."
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Lutesuite > MarcAlcan
24 days ago
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And isn't that precisely what I said? That the
Christianity is not association like the LGBT?
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Gay, Catholic, and Called to Love | Catholic World Report - Global Church news and views
of the strongest arguments in its favour is the principle
of religious freedom. So you could be hoisted on your
own petard on that one.
Brendan Malone's argument is nothing more than
another example of begging the question:
"Laws which dont recognise gay marriage are based
on the principle that marriage has a specific form that
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