ELEMEN KEISLAMAN DALAM PUSPAKREMA

Bagian awal:
No. Stanza
Uraian
1
Teks Puspakrema diawali oleh pujian terhadap Allah SWT dan
Nabi Muhammad. (Meij, 2002: 12)
Ingsun amimitya angmuji anebut namaning Alah kang murah ing
dunya reko ingkang asih ing aherat kang pinuji tan pgat kang
rumakseng alam iku amuji nabi Muhamat

(I will start by praising and invoking the name of Allah, Who is

Merciful on earth and Who is Compassionate in the hereafter, Who
is praised incessantly, and Who acts as Guardian of the World, and
praise be to Mohammed the Prophet)
Diceritakan bahwa pemimpin negeri Puspakrema adalah seorang
yang baru saja memeluk agama Islam (muallaf) yang sangat peduli
pada rakyatnya yang membutuhkan. Dalam deskripsi ini juga
diceritakan bahwa pada saat wafatnya, sang raja dikafani layaknya
orang Islam ketika meninggal dunia. (Meij, 2002: 12)
Gawenya adana darma asih ing wong pkir miskin wong kapir
manjing Islam angrurubi ing wong mati sri narendra kawarni
drebe putra siji jalu bagus ing warnanira wayahe sakawan warsi
lintang asih sang nata ing putranira.

(His charity was bountiful, and he cared for the poor and needy,
embraced Islam, and the dead were provided with a shroud. We
will tell of the king. He had one child, a boy, a handsome lad who
was four years old. The king was devoted to his son.)
Penyebutan Baitul Muqaddas sebagai salah satu tempat suci agama
Islam. (Meij, 2002: 12)
Prenahe kmsan ika ring Betalmukdas geneki dan sang nata aris
ngandika eh pangalasan den aglis undangena sireki kmasan
depun-asruh tan kawarna ing marga pangalasan sampun prapti
ing negareng Betalmukdas punika.
(The dwelling of the goldsmith was in Betalmukedas. Then the
king said gently, Hey, servant, make haste, and summon this
goldsmith quickly. Let us pass over his journey. The servant
arrived, in the country Betalmukedas.)

Bagian tengah:
No. Stanza
Uraian
1
238
Tersebutlah seorang pangeran yang bernama Raja Asrak. Ia adalah
pemimpin dari sebuah negeri Muslim bernama Jim. (Meij, 2002:
83)
Nengakna lampahira rajaputra jim slam mangkekawarni ing bumi
ping limeku anama raja Asrak kadatengan musuh ditya iku tanpa
wilangan katahneka ange pung kang durmeki

427

(We will be silent about his journey. We will now tell about a
prince of the Muslim jim, in fifth world. His name was Raja Asrak.
He was attacked by demon enemies, whose number could not be
counted and it was as if he were surrounded by tigers)
Penyebutan Baitul Mamur sebagai tempat tinggal seorang pandai
emas. Dalam kepercayaan Islam, Baitul Mamur merupakan
tempat berkumpulnya para malaikat. (Meij, 2002: 138)
Betalmamur prenahe pande punika yen amamande mas iki dadi
mrak tur agesang tur bisa ngucap jalma angandika sri bupati
angulatna pulih prapta kemasan iki.
(he lived in Betalmamur. When he forged gold, he turned it into
living peacock, which could talk like a human being. The king
said, Find him for me. They found him and the goldsmith
arrived.)

Bagian akhir:
No. Stanza
Uraian
1
511
Raja Jayeng Angkasa memiliki istri empat orang. (Meij, 2002:
161)
Prabu Puspakrama nulih mantuk maring Puspakrama prabu
Sasyan mantuk reko wus mantuk maring Sangsyan mangke Jayeng
Angkasa wus jumneng ratu agung reke tur rabi pat-pat.

(The king of Puspakrema the went back to Puspakrema. The king

of Sangsyan returned home. After he had left for Sangsyan, Jayeng
Angkasa ruled as a great king and he had four wives.)
Titimangsa penulisan naskah Puspakrema yang menggunakan
penanggalan hijriyah. (Meij, 2002: 162)
Duk puput sinurat jlo saptu tanggal 13 jumadilawal i saka 1363
surat puniki ta gaduh isi pupu nutri le desa Obel-obel guna
tulisine jari semangetan konya. Tanda pringetan sijaripiya surat
orot Ama Kretaji le desa Obel-obel kyayi Obel-obel.

(Time of writing: Saturday 13 Jumadilawal in the year 1363 (6

May, 1944). This text was written by Grandfather Nutri in the
village of Obel-obel. The occasion for writing this manuscript was
a selamatan for his water buffalo(s). As a note: the (original)
manuscriptwas written by Ama Kertaji from the village of Obelobel, the Kyai of Obel-obel.)