Beruflich Dokumente
Kultur Dokumente
THE
DORfi
BIBLE GALLERY
CONTAINING
GUSTAVE DOR
PHILADELPHIA
HENRY ALTEMUS
507, 509, 511
PREFACE.
THIS volume, as
the designs being
in
title
is
The
warm
recog-
this collection
enjoy
indicates,
from which
original work,
nition
all
its
it
its
first
and ever-widening
expressed want of
circle
and
this class,
of
relating to the
readers
people.
is
work, while
in progress,
the appreciative
possess such a
and
work
its
felt
and
often-
in
that
is,
those
known
taste of the
narrative
form,
all
American
and containing
meet the
each cut
to
was
To
popularity has
to
in its entirety,
its
purchase, and
its
still
will
and
render
to
those
it
and scholars
acceptable both to
to
GUSTAVE DORE.
THE
and are
still
brilliant reputation,
discipline of their
and variously
gifted designer
their novitiate in
scarcely passed
won
wonder and
increasing
is,
and multifarious
He
gifts.
his
work with
ever-
and importance before unknown, and has developed capacities for the pencil
He has laid all subjects tribute to his genius, explored and embellished
before unsuspected.
art to a dignity
To
trod.
new and
the
into clearer
in
fuller
life.
grotesque, the grand to the comic, attest the versatility of his powers
be found by
critics,
and
facile
his
rich
human
heart.
It is
his
gems
may
the public will heartily render their quota of admiration to his magic touch,
stirs,
or
lies
life,
in
the
To
of wealth.
treasure-house
that his
genius
those
is
in
yet dormant,
the
constantly augmenting
we
will
refer
tendency of
wood and
delight of
seems endless
mind.
his
(valley,
to the
in the wild
enchanted eye.
He
she has
her hand upon him and he has gone forth with her
So bold and truthful and
blessing.
minute are his countless representations of forest scenery so delicate the
tracery of branch
and stem so patriarchal the giant boles of his woodland monarch, that the
gazer is at once
laid
satisfied
fell
and entranced.
lie
above
all,
supreme
ness, perhaps, of
fair
His vistas
in
a beauty
all
its
and
soft, fleecy
cloud, or
another kingdom to his teeming art after the earth has rendered
(vi)
shadowy glade or
in
all
her
gifts,
we have no very
particular account.
artistic creations
him
in Paris,
when
1848,
At eleven years
his
boyhood
His
Of
10, 1833.
The
first
first
work began
in
public,
through the medium of an illustrated journal with which he was for a long time connected as
In 1856
designer.
"
the
first
make
the story
more
add
effective or
to the horror of
was seized upon and portrayed with wonderful power. These at once gave the
young designer a great reputation, which was still more enhanced by his subsequent works.
With all his love for nature and his power for interpreting her in her varying moods, Dore
the scenes
Pilgrimage
When
his finest
in the actual
achievements were
world
also,
account
is
"
in the
Don
But
London
Quixote."
taken of the variety of his designs and the fact considered that
almost
in
every task he attempted none had ventured before him, the amount of work he accomplished
To enumerate
fairly incredible.
the
give
some
single
sqme
already mentioned are Montaigne, Dante, the Bible, Milton, Rabelais, Tennyson's
King,"
Take one of
pictures.
of the
these works
work
is
the Dante,
La
"
Fontaine, or
is
surprising
"
Idyls of the
Fontaine's
and glance
at the
No
particular
upon
his
as an illustrator.
He was
it,
Besides those
still.
work
volumes alone
is
to her
and
pencil,
he could have
skill
as a violinist,
won a
it is
brilliant reputation
and
life
He
appearance.
assumed
that,
had he
had a
failed to
as a musician.
in
married, as he expressed
23, 1883.
(vii)
LIST
OF ILLUSTRATIONS.
....
.....
....
GUSTAVE DORK,
CREATION OF EVE,
Frontispiece
I
THE DELUGE,
.....
.....
.
4
5
IN
THE WILDERNESS,
....
....
....
.....
.....
.....
9
10
ii
12
....
MOSES
IN
THE BULRUSHES,
GIBEON,
13
14
IS
16
i/
18
19
20
21
22
JEPHTHAH
MET
(viii)
BY His DAUGHTER,
23
LIST OF ILLUSTRATIONS.
IX
........
...........
...........
......
......
.....
..... ....
HER COMPANIONS,
24
.25
26
DEATH OF SAMSON,
27
RUTH AND
BOAZ,
SAUL,
THE DEATH
OF ABSALOM,
30
33
34
-35
'
29
-31
.32
............
...... ...
.............
..........
........
.........
.......
DEATH OF
28
36
37
38
39
BY A LION,
ASCENT
IN
A CHARIOT OF FIRE,
-4'
.42
..........
.............
.............
...........
...........
THE DEATH OF
JEZEBEL,
40
43
ISAIAH,
44
.45
46
EZEKIEL PROPHESYING,
47
THE
48
VISION OF EZEKIEL,
DANIEL,
DANIEL
IN
....
...
.49
.50
51
.52
-S3
.
54
LIST OF ILLUSTRATIONS.
THE
NATIVITY,
THE STAR
THE FLIGHT
OF THE INNOCENTS,
JESUS QUESTIONING
THE DOCTORS,
CHRIST
THE
IN
POSSESSED,
THE SYNAGOGUE,
JESUS
56
-57
..........
..........
..........
.....
..........
........
..........
.........
.......
..........
-55
INTO EGYPT,
THE MASSACRE
.....
......
...
.....
..........
.
THE EAST,
IN
THE TEMPLE,
IN
58
59
60
61
62
63
64
.65
66
67
68
69
70
71
72
73
....
......
....
....
....
THE PRODIGAL
SON,
INN,
74
75
76
77
WOMAN
PUBLICAN,
OF SAMARIA,
THE RESURRECTION OF
MARY MAGDALENE.
THE LAST
SUPPER,
THE AGONY
IN
LAZARUS,
IN
.....
...
ADULTERY,
....
THE GARDEN
78
79
80
81
g2
e,
PRAYER OF JESUS
IN
84
THE BETRAYAL,
5
LIST
OF ILLUSTRATIONS.
XI
........
..........
...........
..........
..........
..........
..........
...........
..........
...........
..........
...........
THE FLAGELLATION,
86
87
<
THE
CRUCIFIXION,
CRUCIFIXION,
JESUS,
THE
ASCENSION,
MARTYRDOM OF
ST. STEPHEN,
88
89
90
91
92
-93
94
SAUL'S CONVERSION,
95
96
PAUL AT EPHESUS,
97
.....
98
99
ioo
CREATION OF EVE.
See
Adam
This
his ribs,
God had
Genesis
now bone
flesh
ii.
fall
my
Therefore shall a
and
said,
of
my flesh She
man leave his
:
shall
and he took
the
man.
be called
father
rib
is
slept
and
And
Woman,
his mother,
shall cleave
appropriateness.
and brings us
The
artist
shows
all
is
by the hand of God. Amid the varied and luxuriant foliage are three luminous
beautifully conceived, and executed with delicate white touches upon a pale back-
just finished
figures
ground.
and
The
figure of
debonair, gazes
Adam, though
upon
in
still
profound repose,
in
the
in
palpitates with
Eve, coy
dazzling light beyond stands a
life.
in.
IRE
"
happiness of
opened,"
eyes
the voice
heard
they
Adam
and Eve
they
God
of
in the
their
garden, their
in
fear they
his
sought to hide themselves from
judgment upon
in the
described by Milton in
"
"
face.
Paradise Lost
"
:
all
Of Paradise, so
Waved over by
With dreadful
late their
happy seat,
brand ; the gate
thronged, and fiery arms
that flaming
faces
and Providence
Their place of
rest,
They, hand
in
their solitary
their guide
way."
Adam and Eve are fleeing from the threatening figure that guards the way
Adam seems stunned with amazement and fear at the new scene which
life."
In the picture
of
"
the tree of
opens before him, while Eve clings to him, with head bowed in sorrow and remorse. Unthick brambles strefch
sightly shrubs and broken rocks cumber the ground around them
;
and from
his
cragged
lair
THE MURDER OF
See Genesis
ABEL.
iv.
had been driven from the garden of Eden, their children Cain
and Abel were born. The record of their lives is brief. We are told that Cain
became
read thus
tiller
of the
soil
"And
in
process of time
came
it
And
to pass that
and
to his offering.
his
and Cain was very wroth, and his countenance fell. And the
Lord said unto Cain, Why art them wroth? And why is thy countenance fallen? If thou do
well, shall thou not be accepted? and if thou doest not well, sin lieth at the door: And unto
he had
offering,
thee
be
shall
brother
and
"And
Am my
blood
his
it
in
thou
shall rule
to pass
the
Lord
in
brother's keeper
to
crielli
up against Abel
his
his
me
And
from the
he said,
the earth.
And
and
shall
When
thou
the
tillesl
ground
hid,
And
over him.
be
and
desire,
came
respect:
brother,
not
me
out
be a fugitive
me
this
shall slay
me.
And
the
the earth
Lord
kill
him."
and
it
shall
come
And
the
Lord
set a
shall
to pass that
whosoever
mark upon
THE DELUGE.
See Genesis
vii.
destroyed
all
living,
mothers, grandsires
all
is
and creeping things he was commanded by God to save by sevens and by pairs to
again replenish the earth. The people had gone on in their wickedness, and as the torrents
descended ceaselessly and the gathering waters began to swell around their homes, doubtless
birds
fields,
and perhaps
but the flood followed them on, rapidly driving them from slope to slope, and what
and anguish must have seized upon them as, in its swift pursuit, numbers of them began
be swept away or swallowed up, and they came to see that the hills were surely sinking
terror
to
under
How
they must have watched with straining eyes from lofty peaks the waters
raging beneath, or listened to their roar and fury, with hearts subdued by fear, in the darkness
of the night.
And when finally, looking higher and higher for safety, they are driven to the
their feet.
giddy crags of the mountains, who can picture their despair? What cries and groans and bitter
waitings must have left their lips! what piercing shrieks have rent the air, as fathers or mothers
their little
ones
scene.
We
in
hollow waves,
till
mingles
The
Noah
ix.
JHE
in
spirit
while
scene
in
is
the foreground, of the principal characters in the history, conforming itself to the
of the incident.
or.
which
culprit,
uplifted, hurls
the dread
The
lost
flying family of
Ham,
son,
back-
tale.
THE TOWER OF
See Genesis
much
has been
(HERE
BABEL.
xi.
location
of
remarkable tower.
this
According to tradition, its site was the same as that of the great Temple of Belus,
The present
near Babylon, which Nebuchadnezzar found in ruins and restored.
ruins are called Birs
character,
Nimrod
among which
the
(citadel
name
They bear
of Nimrod).
Herodotus
visited
the spot about 450 B. C., and described the temple then existing as "a solid tower a stadium
in
Of
of eight towers."
in the
in
Genesis.
engraving
is
in
"And
is
raised,
upon
No
this
description of
simply a reproduction
We
And
form
Go
and the
given,
spiral
is
read as follows:
its
to, let
us
in
And
it
came
to pass as
make
brick,
And
we be
City.
Therefore
language of
all
all
the earth."
is
the
name
the earth
of
it
called
scatter
for himself a
in
xviii.
to leave his
Canaan,
it
kindred
Ur
in
make
and flowing with milk and honey, should be given him and become
children.
This promise was renewed again and again
and even when
rich in pastures
become the
of
father
the
a great nation
Canaan
in
many
came a
that his
and
children,
in
the favor
was regarded
and
children
children's
his
their
Abraham
believed that
of God, and
thus
far
all
these promises
his
life
blessings.
acquired
a peculiar manner.
old
as a mighty prince in
the
land
had been
him, he
had
which he
to
stranger.
One
day, sitting in
men
standing
glad
his heart.
near.
He
the
door of
his
And he
strangers welcomed in those days.
not
I
thy sight, pass
away,
pray thee, from
said
"
:
My
now
lord, if
in
fetched,
Sarah, and
it,
And
he
tree,
Behold,
and
according to the time of life
said,
the tent.
And
eat.
And
he
Where
is
Sarah
unto thee
Thus
in
this
spirit
beautiful,
of the narrative.
and
their features
The
is
quite simple
The
are
impressive and
HE
three
strangers entertained
the
cities
xviii,
xix.
destroy
saying,
made
"Wilt
to
him that
But
their sakes.
less than
fifty,
if.
still
and
fifty
Abraham
finally
righteous
pleaded, and
promised that
God
in
said he
the city
Abraham interceded,
Then the promise was
should
it
would spare
thirty's,
if
it
be spared for
there were five
for twenty's
even for
sake
ten's
thou
great wickedness.
with the wicked?"
of their
evening two angels came to Sodom and found Lot sitting at the gateway. They
were invited to accompany him home, and partake of refreshment, and tarry for the night.
The purpose of their visit was to warn Lot of the impending destruction of the city, and
In the
they urged him to gather together as speedily as possible his family, and to warn such as
were not under his roof to flee also. But his sons-in-law were unmindful of the warning,
and early
in the
morning
and
their
"
in
grace
saving
my
life
Behold now,
(is
it
thee
and
this
city is
litlle
one
concerning
this
not a
?)
thing, that
will
not
overthrow
this
"
city,
The sun was risen upon the earth when Lot entered
rained upon Sodom and upon Gomorrah brimstone and fire from
cities,
and
for
all
But
the plain,
his wife
and
all
till
the
which
hast
Then
into Zoar.
the
thou
Lord
the
the inhabitants of
the
cities,
and
and that
salt."
The scene
deur.
in
cannot escape to the mountain, lest some evil take me, and I die.
near to flee unto, and it is a little one.
Oh, let me escape thither
and my soul shall live. And he said unto him, See, I have accepted
he overthrew those
showed unto me
is
The whole
stifling
smoke
rolls
upward
in
tumul-
this
|HE
incident of which
engraving before us
the
the tent of
Abraham
is
the illustration
is
chapter of Genesis:
"Abraham made a great feast the same day that Isaac was weaned.
And
son of Hagar the Egyptian, which she had borne, unto Abraham, mocking.
for the son of
said unto Abraham, Cast out this bondwoman and her son
:
shall not
be heir with
my
son,
even with
Isaac.
And
the thing
the dismissal of
Wherefore she
this
bondwoman
in
Abraham's
"And God
said unto
Abraham, Let
it
not be grievous
in
because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for
in Isaac shall thy seed be called.
And also of the son of the bondwoman will I make a nation,
because he
is
thy seed.
And Abraham
rose
up early
in the
them
familiar.
told the
story in his
own
original
and
effective
way, his
portrayal of their expulsion being artistic in conception and execution, tender in sentiment and
faithful to the spirit of the East.
HAGAR
IN
THE WILDERNESS.
See Genesis xxi.
is
intended
bottle,
and
lift
me
adhering
ally
Let
strictly
portrayed
empty
she cast
down over
the child
against him, a
water-flask
child
"And
extremity
of
the
destitute
water
And
were a. bow
good way
off,
as
it
And
now
are also,
cast
in
aside
as
the stricken
a useless
themselves, eloquent
mother
thing
is
pathetic-
and the
commentaries on
utter
the
wept."
to the literal
the
and
to illustrate
out-
the
to see the
xxii.
the Bible
"And
is
it
came
And
Abraham.
he
said,
Behold, here
am.
whom
thou lovest, and get thee into the land of Moriah; and offer him
offering upon one of the Mountains which I will tell thee of.
"And Abraham rose up early in the morning, and saddled his ass, and took two of his
Isaac,
him, and Isaac his son, and clave the wood for the burnt offering, and rose up,
and went to the place of which God had told him. Then on the third day Abraham lifted up
and saw the place afar off. And Abraham said unto his young men, .Abide you here
with the ass, and I and the lad will go yonder and worship, and come again to you.
And
Abraham took the wood of the burnt offering, and laid it upon Isaac his son and he took the
fire in his hand, and a knife; and they went both of them
And Isaac spake unto
together.
Abraham his father, and said, My father: and he said, Here am I, my son. And he said,
Behold the fire and the wood, but where is the lamb for a burnt offering? And Abraham said,
My son, God will provide himself a lamb for a burnt offering: so they went both of them
And they came to the place which God had told him of, and Abraham built an Altar
together.
there, and laid the wood in order, and bound Isaac his son, and laid him on the Altar upon the
wood. And Abraham stretched forth his hand, and took the knife to slay his son. And the
Angel of the Lord called unto him out of heaven, and said, Abraham, Abraham. And he said,
Here am I. And he said, Lay not thine hand upon the lad, neither do thou
anything unto
him for now I know that thou fearest God, seeing thou hast not withheld
son, thine
his eyes,
thy
And Abraham
only
lifted
up
his eyes,
jireh, as
And Abraham called the name of that place Jehovahsaid to this day, In the Mount of the Lord it shall be seen.
the Angel of the Lord called unto Abraham out of heaven the second
time, and
it is
"And
By myself have
sworn, saith the Lord, for because thou hast done this
thing, and hast
not withheld thy son, thine only son, That in
I will bless thee, and in
blessing
multiplying, I will
seed
as
the
stars
of
the
and
as
the sand which is upon the sea shore, and
heaven,
multiply thy
And in thy seed shall all the nations of the
thy seed shall possess the gate of his enemies.
earth be blessed, because thou hast obeyed
my voice."
said,
II
xxiii.
[HILE Abraham has come down .to us as the noblest type of the patriarchal chief
in all history, Sarah may be regarded as the type of conjugal love and obedience.
The Bible speaks of her as lovely in person and affectionate in. disposition. She
was married to Abraham before his departure from Chaldea, and was with him through all his
wanderings in Palestine. The grief manifested by Abraham at her death and his anxiety about
her burial place show the depth of his affection for her. The sons of Heth had given him
choice of
the
their sepulchres
all
the
all
trees
we
In the illustration
possession.
see
were
that
Abraham
in
"
field
the field"
led tenderly
away
for a
turning back with eager and sorrowful gaze towards the sepulchre.
And Sarah was a hundred and seven and twenty years old these were the years of the
of Sarah. And Sarah died in Kirjath-arba, the same is Hebron, in the land of Canaan
but
rites,
still
"
life
to
mourn
Sarah and
for
to
for her.
weep
And Abraham
stood up from before his dead, and spake unto the sons of Heth, saying,
I am a stranger and a sojourner with you
give me a possession of a burying place with you
that I may bury my dead out of my sight.
And the children of Heth answered Abraham,
:
saying unto him, Hear us, my Lord, thou art a mighty Prince amongst us: in the choice of
our sepulchres bury thy dead: none of us shall withhold from thee his sepulchre, but that
mayest bury thy dead. And Abraham stood up and bowed himself to the people of
the land, even to the children of Heth.
And he communed with them, saying, if it be
thou
Ephron
which
the
son
in
the
end of
is
for a possession of a
Heth, even of
all
the
field
sons of
give
my
that
thee,
the
take
it
much money
as
the
at
in
But
it
thee:
land.
if
And
thou wilt
of me, and
gates
that
is
as
it
of his
therein,
in
city,
I
saying, Nay,
give
it
shall give
me,
it
my
thee, in the
lord,
me
hear
presence of the
will
me and
worth he
is
And Ephron
answered Abraham
people give
land, saying,
for
Hittite
went
field
And Ephron
of Heth.
his
thee?
is
Abra-
And Abraham
hear-
************
kened unto Ephron, and Abraham weighed to Ephron the silver which he had named in the
audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.
"And after this Abraham buried Sarah his wife in the cave
before Mamre the same is Hebron, in the land of Canaan.
And
:
is
therein,
Heth."
for a possession of a
of the
the
field
field,
of Machpelah,
that
Genesis xxiv.
which relates to the touching and familiar story of Isaac and Rebekah,
shows the first meeting between Abraham's servant and the beautiful maiden who
[HIS
picture,
in
and Abraham, now stricken with age, wished to provide a wife for Isaac;
steward, in whom he trusted, and who had charge of all his goods, was
to
Canaanites a wife for Isaac, but bade him journey to Mesopotomia, whence
and there seek for a bride among the daughters of his kindred.
"And
Abraham was
and departed
called,
time of the evening, even the time that women go out to draw water. And he said,
Lord,
God of my master Abraham, I pray thee send me good speed this day, and shew kindness
unto
the
master Abraham.
my
men
Behold,
Let down thy pitcher, I pray thee, that I may drink, and she shall say, Drink, and
I will give thy camels drink also, let the same be she that thou hast appointed for thy servant
and thereby shall I know that thou hast shewed kindness unto my master."
Isaac
I
shall say,
And
happened
it
Then
my
lord,
and
will
draw water
for thy
pitcher, she
answered him
kindly, saying
all
the camels.
had given her ornaments of gold, asked whose daughter she was, and
lodging for the night in her father's house and Rebekah hastened within
Eliezer, after he
whether he could
find
had happened, and her brother Laban went out and sought the
stranger and conducted him to the house of Bethuel, his father, where he was welcomed and
provided for. But before partaking of the food that had been prepared for him, Eliezer made
known
all
that
given to Isaac,
they replied:
son's wife, as
who was
rich in
this
said,
"And
will go."
let
VERY
Isaac, seated
on one side of
his
is
xxviii.
conveyed to us by
this picture.
The venerable
The primitive
household, yet overflowing with the rude wealth of a desert chief, the lovely view of
the reposing camels through the open door, the half-averted form of Rebekah, as if too touched
at thought of the
coming departure
to
steadily
endure
it,
all
form an
idyl
of pastoral
life
IHIS engraving
Jacob is
which Rachel
is
returning with her pitcher. Jacob was the younger son of Isaac
and Rebekah, and became, like Abraham and Isaac, a herdsman. Esau had grieved his parents
is
by taking two wives from among the Canaanites, and Rebekah wished Jacob to marry from
among his own people, as his father had done. Hence, when Esau threatened to slay Jacob,
not only selfishly obtained his birthright, but had also defrauded him of his father's
to her brother Laban. "And Isaac called
blessing, Rebekah urged him to flee for safety
take a wife of
Jacob, and blessed him, and charged him, and said unto him, Thou shall not
who had
************
And
go
to
and take thee a wife from thence, of the daughters of Laban, thy mother's brother."
father,
"
Arise,
his journey,
and came
in the field,
into
and
lo,
by it
mouth.
;
well's
well's
place.
And
And
Know
Is
cometh with the sheep. And he said, Lo, it is yet high day, neither is it time that the cattle
should be gathered together
water ye the sheep, and go and feed them. And they said, We
cannot until all the flocks be gathered together, and till they roll the stone from the well's
:
mouth
"
then
we water
the sheep.
And while he yet spake with them, Rachel came with her father's sheep
And it came to pass, when Jacob saw Rachel, the daughter of Laban,
:
them.
for she
his
brother, and the sheep of Laban, his mother's brother, that Jacob went near, and
stone from the well's mouth, and watered the flock of Laban, his mother's brother.
kissed
father's
came
kept
mother's
rolled
And
the
Jacob
to pass,
ran to meet
and embraced him, and kissed him, and brought him to his house: and he told Laban
these things.
And Laban said to him, Surely thou art my bone and my flesh: and he
him,
all
me
art
nought
tell
man
And
[NO
dominion over us? and they hated him yet the more, for his dreams and for his words.
"And he dreamed yet another dream, and told it his brethren, and said, Behold, I have
dreamed a dream more; and behold, the sun and the moon and the eleven stars made obeisance
And he told it to his father, and to his brethren and his father rebuked him, and said
to me.
;
What
unto him,
brethren, indeed come to
him
is
this
dream
that thou
bow down
hast dreamed?
Shall
I,
And
his
brethren envied
And
Do
in
Shechem?
Come, and
will
Let us go
say,
And when
to
Dothan.
And the man said, They are departed hence for I heard them
And Joseph went after his brethren, and found them in Dothan.
;
And
off,
they said
"And
when Joseph was come unto his brethren, that they stript Joseph out
of his coat, his coat of many colors that was on him.
And they took him and cast him into a
was
there
was
no
and
the
water
in
it.
And they sat down to eat bread and
pit
empty,
pit
they lifted up their eyes and looked, and behold, a company of Ishmaelites came from Gilead,
with their camels, bearing spicery, and balm, and myrrh, going to carry it down to Egypt.
And
Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
Come, let us sell him to the Ishmaelites, and let not our hand be upon him for he is our
Then there passed by Midianites,
brother, and our flesh, and his brethren were content.
it
came
to pass
merchant men, and they drew and lifted up Joseph out of the pit, and sold Joseph
Ishmaelites for twenty pieces of silver; and they brought Joseph into Egypt."
to
the
xli.
dreamed: and behold, he stood by the river. And behold there came up
out of the river seven well-favored kine, and fat-fleshed, and they fed in a meadow.
And behold, seven other kine came up after them out of the river, ill-favored and
[HARAOH
against the seven years of famine, which shall be in the land of Egypt, that the land perish not
through the famine.
"And the thing was good in the eyes of Pharaoh and in the eyes of all his servants. And
Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the spirit of
God is ? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is
none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy
word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh
said unto Joseph, See, I have set thee over all the land of
Egypt. And Pharaoh took off his
from
his
hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and
ring
a
chain
about his neck.
And he made him to ride in the second chariot which he had
put gold
:
And
Bow
the knee
ruler over
all
KNOWN TO
HIS BRETHREN.
and he cried,
before all them that stood by him
Joseph could not refrain himself
Cause every man to go out from me; and there stood no man with him, while Joseph
HEN
And
his
And
And
his brethren.
Come near unto me, I pray you, and they came near; ana
he said, am Joseph, your brother, whom ye sold into Egypt. Now therefore be not grieved,
nor angry with yourselves, that ye sold me hither; for God did send me before you to preserve
For these two years hath the famine been in the land, and yet there are five years in me
life.
And God sent me before you, to preserve you
which there shall neither be earing nor harvest.
And
his brethren,
a posterity
that sent
and
in the earth,
me
hither,
but
to save
God
all
made me
to
my
father,
and
Thus
And
thou hast.
there will
all
Joseph;
God
hath
lord of
all
nourish thee (for yet there are five years of famine), lest thou ana
come
to poverty.
And
me
eyes of
my
my
down my
bring
father hither.
And he
fell
upon
his brother
And
all
his brethren,
and
was heard
in
and your households, and come unto me; and I will give you the good of the land
of Egypt, and ye shall eat the fat of the land.
Now thou art commanded, this do ye Take
your wagons out of the land of Egypt for your little ones, and for your wives, and bring your
Also regard not your stuff; for the good of all the land of Egypt is yours.
father, and come.
your
father,
And
and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way. To all of them he gave each man
changes of raiment; but to Benjamin he gave three hundred pieces of silver and five changes
the children of Israel did so;
of raiment.
And
to his father he sent after this manner: ten asses laden with the
good things
of Egypt, and ten she asses laden with corn, and bread and meat for his father
the
way. So
by
he sent his brethren away, and they
departed; and he said unto them, See that ye fall not out
the
by
way."
MOSES
IN
THE BULRUSHES.
See Exodus
king of Egypt
ii.
Hebrews should be
slain as
not Joseph"
all
however, was evaded, "and the people multiplied and waxed very mighty."
"And there went a
the birth of Moses, the account of which is as follows:
of Levi, and took to wife a daughter of Levi.
And
the
woman
fearful of the
At length comes
man
of the house
and
with pitch, and put the child therein, and she laid
his sister stood afar
came down
off,
to wit
wash herself
it
in
to him.
And
And
at the
river,
the child
called the
nurse
it
and
daughter, Shall
for
go,
me, and
The moment
will
call
to
when
And
the
woman
it."
The
by the
artist is
is
flowing stream, the waving reeds, the regal costume and state of the Princess and her
retinue, are lovely surroundings of the slumbering child, before whom lies so great and
wondrous a
destiny.
(HEN
it
was learned
GIBEON.
x.
"
and slew them with a great slaughter at Gibeon, and chased them along the way that
And it came to pass
goeth up to Bethhoron, and smote them to Azekah and unto Makkedah.
as they fled from before Israel, and were in the going down to Bethhoron, that the Lord cast
Israel,
down great
stones from heaven upon them, unto Azekah, and they died
Moon
and he
said in
And
still
in
Then
And
Sun stood
more
they were
in the
whom
the
Sun stood
their enemies.
Is
still,
not
this written
it,
that
in
the
book of Jasher?
So
This striking proof of God's condescending favor and consideration this astonishing
manifestation of his direct interposition in behalf of his people
furnishes the artist with
one of the grandest themes in the whole compass of Biblical lore a subject, too, quite in
consonance with his peculiar genius. The wide field of battle is rough with the swarming
multitudes of the foe, whose masses are relieved
To
against the sun-illuminated mountains.
the right the host of Israel
Joshua, on a
Sun
to
faith the
20
)\
iv.
.-
The national
The people
Israel.
increased.
Moses
statutes of
enjoined,
in
spirit
their allegiance to
God, neglected
"
the Lord
Then
service,
Lord
for
Ramah and
Bethel, in
And
And
Ashtaroth.
Mount Ephraim
and
the
children
came up
of Israel
to
her for
judgment."
When
called
for deliverance
thousand
men
And
not go.
Sisera
to
she
said,
will
will
surely
:
go
but
if
when he had
softly to
his
side,
fallen
chariots
asleep
and
all
his
armed men
but they
Sisera escaped from
nail
through his
temples
Jael covered
him
nail of
the
the
ground.
vividly portrayed.
Inside
a posture indicating
to the earth.
Jael stands gazing
the tent, in
who
melted away before the victorious hosts of Israel, till all were slain.
the field and took refuge in the tent of Jael, wife of Heber the Kenite.
tent, crept
ten
proceed, with
tribes of Naphtali
woman,"
of Israel,
of the
cloth,
so
that
Barak and
his
lights in the
are
seen approaching,
may
look
in
subdued
21
[HE Song
is
v.
of
In this fine
group
is
attested by their
attention.
22
xi.
an unnatural son of Gilead, having been cast out and deprived of his
inheritance by the other sons of his father, went to the land of Tob, lying east,
deserts,
Accordingly when the Ammonites rose against Israel, the Elders of Gilead besought
Jephthah to become their captain, which he consented to do on condition that if he were
land.
them
captain over
And
Jephthah vowed a
Ammon
children of
doors of
my
house
to
he
said,
If
in
Mizpeh.
thou shalt without fail deliver the
mine hands, Then it shall be, that whatsoever cometh forth of the
meet me, when I return in peace from the children of Ammon, shall
and
Ammon
And
and
the Lord,
into
hands.
vow unto
his
all
will offer
it
up
to fight against
them
till
and the
thou
come
to
Minnith, even
twenty
and unto the plain of the vineyards, with a very great slaughter. Thus the children
of Ammon were subdued before the children of Israel.
And Jephthah came to Mizpeh
unto his house, and behold, his daughter came out to meet him with timbrels and with
cities,
dances
came
to
thou
hast
opened
pass,
when he
brought
my mouth
me
for I have
very low, and thou art one of them that trouble me
unto the Lord, and I cannot go back. And she said unto him, My
:
meet the
filial
we
victor chief,
Ammon."
see the lovely maiden tripping joyously forth with her companions to
proud of his success, and little dreaming that by this touching act of
pride and love she is to become the unhappy victim of her father's rash vow.
xi.
and undaunted
lofty
spirit
with
which the
cheerful
It is a
she accepted the sacrifice imposed upon her.
moment of national triumph and rejoicing, and she is mindful now only that the Lord had
But tenderer feelings
taken vengeance for her father upon the enemies of her people.
submission
which
with
truth
her sacrifice
me
bewail
months
And
me
let
it
my
may be
alone
virginity,
upon her
itself
thus
is
to
be
yielded
up, in
the
father,
Let
this
thing
be done for
and she went with her companions, and bewailed her virginity upon the mountains.
came to pass at the end of two months, that she returned unto her father, who did
custom
"And
delayed.
she
that
And
she
knew no man.
And
it
was a
This tenderly sweet and mournful picture by M. Dore is in keeping with the spirit of
the incident, as will also be found the
following poem, one of the most chaste and beautiful
of the
"Hebrew
O my
Demand
"Song
sire
And
And
bosom
the voice of
my
hand
that I love
this,
O my
the blessing
And
o'er,
me no more
lay me low,
in the
father,
beg
ere
blow
be sure
As
is
mourning
If the
And
that's
it
is
as pure
flow,
me
below.
have
won
And my
When
When
Let
And
father
this
free
my memory
still
is
hushed,
be thy pride,
when
I died.
of Jephthah's Daughter;"
[HE
story of
Samson abounds
in
incident
his
in
career
deals
in
xiv.
xiii,
LION.
mold of
cast in a
Of
he
avenger and the judge of his people, and from the earliest
violence, passion and bloodshed, though directed, under
Divine control, into channels of Justice, where actions, otherwise inexcusable, become legitimate
and
just.
His birth was miraculously foretold to his mother by an angel, and it was directed that no
razor should come on his head, for he was to be ever a Nazarite unto God, and should "begin
to deliver Israel out of the
hand of the
Philistines."
It
down, and
his father
and
his
behold, a
engraving the strength and beauty of the young athlete are splendidly shown. The incident,
moreover, was the occasion of that famous riddle that led to such sanguine and direful results
for the thing
lAMSON,
He
woman
certain
in
man
the valley
who wrought
"And
it
came
to pass,
is
thus rendered
told her
womb.
will
his soul
If
be shaven, then
And when
my
strength
Delilah
saw
his' heart,
that
Come up
shall
God from my
mother's
called
all his
heart.
he hath shewed
me
like
Then
will
go out as
And
he wist not
that- the
Lord was
DEATH OF SAMSON.
See Judges xvi.
(HIS superb
illustration of the
revenge
among
his foes.
whom
in
it
"
says,
at his
JHE
parting of
engraving.
nobler,
Her words,
thee
with
present
has
said
farewell
and
but
Ruth, of a
Orpah
just
departed weeping
faithful nature, clings to her mother-in-law, and refuses to leave her.
as recorded
domestic love:
after
more
Naomi
i.
in
the
"And Ruth
Bible, are
said,
Intreat
goest,
will
among
me
go
the
not to
will
lodge
thy
people
my people, and thy God my God Where thou diest, will I die, and there will
I be buried:
the Lord do so to me, and more also, if aught but death part fhee and me."
shall
be
The scene
finely
lot,
28
HE
ii,
iii,
iv.
as true in
its
and
tale,
fill
the
throbs as
her
filial
is
is
idyls
the heart of the maiden in her father's fields to-day, and, to round
fitly
Wedded
rewarded
in the protection
and love
Obed
he
is
in
In the
young men respecting her: "Let her glean even among the sheaves, and
And let fall also some of the handfuls of purpose for her, and leave them
reproach her not.
that she may glean them, and rebuke her not."
A companion picture to the engraving is
near,
is
directing the
Thomas Hood:
corn,
Who many
On
Deeply ripened
such a blush
In the midst of
tell
And
God
Praising
Sure,
Where
said,
I
the stooks,
God
did not
mean
my
harvest and
my
home.
29
JHE Ark
Samuel
ARK.
vi.
Such a mark of the Almighty's high disa dreadful foreboding doom on his stricken and terrified
been taken.
Eli,
people.
disease,
and the
them
to
is
It
this
Philistines
hasten
to
God
bear
it
back, for
it
to
of Israel.
And
The
narrative itself
is
pastoral
in
the
extreme and
of a subtle
full
beauty.
the
And
border of Bethshemesh.
valley
is
and they
lifted
up
High
lofty,
and saw the Ark, and rejoiced to see it." How lovely
What a glowing redundance of light floods the charming scene!
their eyes,
background, against a vast fan of spreading radiance, is seen the cart, with its
in the middle distance the
white-winged cherubim, its lowing kine, slowly coming on
in the
enraptured at
scene in intensest
the- glorious
light,
in
vision.
amid
artist
in light
unapproachable.
Samuel
xviii.
"
And it
had become jealous of David because of the praises of the people.
came to pass as they came, when David was returned from the slaughter of the
JAUL
women came
out of
all
and dancing,
meet king Saul, with tabrets, with joy, and with instruments of music. And the women
answered one another as they played, and said, Saul hath slain his thousands, and David
to
They
And
Saul was very wroth, and. the saying displeased him, and he said,
have ascribed unto David ten thousands, and to me they have ascribed but thousands,
his ten
thousands.
and what can he have more, but the kingdom ? And Saul eyed David from that day, and
forward.
And it came to pass on the morrow, that the evil spirit from God came upon
and he prophesied in the midst of the house and David played with his hand, as
other times
and there was a javelin in Saul's hand. And Saul cast the javelin, for
Saul,
at
he
said,
twice."
the wall
will
The
it
his
presence
nance, and
beautiful
the
"
with the evil spirit from God," the
passionate rage of the king, troubled
dramatic scene
all
combine
to
[AVID
is
in the
Samuel xxiv.
Saul, with a
wilderness of En-gedi."
determined on
Arrived
still
his
life.
in the valley,
After leaving the cave, the king is presently arrested by the voice of David, who
declares to him his innocency of his intention towards his life, notwithstanding the words of
garment.
his
"
Saul
enemies.
David and
his
still
is
suspicious.
all
adherents,
gleaming
in
all
the
in
the light.
the
caves, in
come out
into the
few devoted
"
strongholds
wood
of the
in
full
"
and upon
view of the
"
Holding up the fragment of the king's garment he says to him
My father,
for in that I cut off the skirt of thy robe
see, yea, see the skirt of thy robe in my hand
and killed thee not, know thou and see that there is neither evil nor transgression in mine
army
of Saul.
hand, and
my
soul to take
it."
DEATH OF
See
TUMULTUOUS
battle-scene
SAUL.
Samuel xxxi.
closes
the
stormy
turbulent in
spirit,
life
of
Israel's
Saul cast
first
king.
Bold,
in
his
distempered career, every gift that Providence had bestowed upon him. A restless
suspicion and jealousy has banished from his side the faithful David Jonathan and his brothers
have fallen in the battle and now Saul, fearing death and insult from the Philistines, begs his
;
armor-bearer to thrust him through with his sword. "But his armor-bearer would not; for he
was sore afraid. Therefore Saul took a sword, and fell upon it." His armor-bearer followed
-
his
receiving the
pours forth
news of
Saul's
"The beauty
of Israel
it
not
slain
is
own unblessed
hand.
and then
lamentation:
in the streets
David, on
fallen
Tell
it
lest the
away, the shield of Saul, as though he had not been anointed with oil. From the
blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the
sword of Saul returned not empty. Saul and Jonathan were lovely and pleasant in their lives,
vilely cast
and
in
than Lions.
delights,
Ye
daughters of
Israel,
weep over
of gold
Saul,
who
How
in
the
Jonathan, thou wast slain in thine high places. I am distressed for thee,
brother
my
Jonathan very pleasant hast thou been unto me thy love to me was wonderful,
the
love of women.
How are the mighty fallen, and the weapons of war perished!"
passing
xvii,
xviii.
was the
in
him."
end of each year he was shorn, its weight was equal to two hundred shekels
But he was vain and deceitful of heart; and his ambition, and perhaps envy of his
brother Solomon, led him to plot against the king his father and to conspire with his enemies
for his overthrow.
He set himself diligently to work in various subtle ways to win over the
people to himself, affectionately embracing all who approached to salute him, and saying to
those who came to the king for judgment,
I were made
judge in the land, that every
'^O that
man which hath any suit or cause might come unto me, and I would do him justice." Thereby
he won their hearts and alienated them from King David. When he had thus gathered around
him a sufficient number, he proceeded to Hebron first obtaining his father's permission, under
the pretense that he wished to pay a vow unto the Lord
and was there proclaimed king.
When the news was brought to David by a messenger that the hearts of the men of Israel
were with Absalom, he fled in haste from Jerusalem, attended by his servants and such men
of the city as were still loyal, and passed over the Jordan,
finding an asylum in the city
of Mahanaim.
Absalom took possession of Jerusalem, and was there solemnly anointed king. Afterwards
he set out with a large army in pursuit of his father, following him across the Jordan. David
that
when
at the
of silver.
gathered together his devoted people, and wished to lead them to battle himself; but they
restrained him, saying, "Thou shaLt not go forth: for if we flee
away, they will not care for us;
neither if half of us die, will they care for us
but now thou art worth ten thousand of us
;
upon
In the
hostility.
engraving the fate of Absalom is strikingly portrayed. From one of the gnarled
branches of the spreading oak we behold the wretched victim, held
tightly by his strong locks
perhaps conscious that death is speedily to overtake him for Joab and his followers, mounted
on swift steeds, are seen galloping towards him, their stern features, wild shouts and
angry
gestures showing the spirit of vengeance that inflames their hearts.
;
34
xviii.
kingdom
to
of Zadock, were
dispatched to
bear the tidings to the king. "And David sat between the two gates: and the
watchman went up to the roof over the gate unto the wall, and lifted up his eyes and looked,
and behold a man running alone. And the watchman cried, and told the king. And the king
Mahanaim
said,
If
And
the
to
he be alone, there
is
tidings
And
his
mouth.
and said unto the king, All is well. And he fell down to the
face before the king, and said, Blessed be the Lord thy God, which hath delivered
And Ahimaaz
tidings.
called
up the men that lifted up their hand against my lord the king. And the king said, Is the young
man Absalom safe ? And Ahimaaz answered, When Joab sent the king's servant, and me thy
servant,
And
it
was.
And
Turn
aside,
and stand
here.
still.
hurt,
be as that young
man
is.
And
the king
Absalom
would God
had died
said,
O my
son Absalom,
to the
my
son,
chamber
my
"
son
was
his lamentation
for thee,
is
SOLOMON.
[N
of composing,
fLL
Kings
iii.
To an Eastern
people,
"Then
me
saith
whose the
O my
saith,
is
This
is
the dead,
my
and
my
son
is
the living.
And
is
the
skill,
the dead:
King
said,
And
they brought a sword before the king; and the king said, Divide the
Then spake the woman
two, and give half to the one, and half to the other.
a sword.
living child in
The one
his
to
do judgment."
The sentiment
of the picture
is
well
shown
in
judge, towards
whom
the appealing
It is
a grand
representation of an oriental court in the ancient time, the regal splendor of the youthful king
being greatly heightened by relieving him against a background of choice decorative design.
37
Kings
v.
has ever been attached something peculiarly sacred and noble to the Cedars
of Lebanon.
They have stood as a figure for everything grand and lofty, and
(HERE
and continuing this impression. M. Dore, in the scene before us, has
presented a declivity of the mountain covered with groups of busy workmen, engaged in the
occupation of felling and removing these magnificent trees to their floats by the sea-shore. The
to
do
in
originating
background is dim with umbrageous foliage, except in the open spaces where the laborers are
hewing and trimming the fallen monarchs of the wood. The foreground is a splendidly wrought
scene of busiest life. Two immense boles evidently the chief of all their brethren on heavy,
cumbrous wheels, are being conveyed down the mountain side, and the straining labor and
bustle and anxiety incident to their starting are fully brought out in the engraving.
The gaily
caparisoned horses are urged on or held in check by the excited men, the mounted overseers
are busy with directions, and the woodmen themselves have paused in groups to watch the
It is,
in
the book.
Kings
LION.
xiii.
Bethel, he
words
am
After
is
"
a prophet
also, as
that
by which
first
thou art
Met by an
he came.
refusing, he
and an angel
old
prophet
of
is
at
Bring him back with thee into thine -house, that he may eat bread and
but he lied unto him. So he went back with him, and did eat bread in his
drink water
house,
he had
brought back.
he
saddled
"
for
in
it
him
came
the
to pass, after
ass,
to
gone, a lion
the way, and the ass stood by
it;
And
wit,
for
the
39
ELIJAH DESTROYING
See
II
Kings
i.
Of
ever produced."
his
early
life
it
is
only
known
that
a people em-
ployed either
came
hills,
to
chase or
in
there he
life.
There,
was nurtured
he came
among
in the
the lonely
sublime
faith
which he afterwards enforced with such fearlessness and fiery zeal. He first appeared in
Israel to rebuke the dishonor against God which had been brought upon the nation by
His appearance is thus abruptly
Ahab and Jezebel, in introducing the worship of Baal.
announced
chapter of
the seventeenth
in
not be
word of
the
unto Ahab,
dew nor
Kings:
As
the
"And Elijah
Lord God of
the Tishbite,
who was
of
whom
And the
my
word.
Lord came unto him saying, Get thee hence and turn thee Eastward, and hide
by the brook Cherith, that is before Jordan. And it shall be that thou shalt drink
When the brook
of the brook, and I have commanded the ravens to feed thee there."
thyself
became
dry,
he was
commanded
to
little
go
oil
in
to Zarephath,
Mount Carmel.
Again he was obliged to flee from the fierce anger of Jezebel, taking refuge in the desert
of Beer-sheba, where he sat down under a juniper tree, and "requested for himself that he
Going afterwards to Mount Horeb, he there communed with God, and was
Still once
comforted, and it was announced to him that Elisha should become his successor.
more he confronted Ahab this time to denounce his crime against Naboth. After the death
might
die."
Ahab
Elijah,
his
son
who announced
should surely
"Then
in the
name
of
God
that
his bed,
but
die.
captain
man
there
came down
fire
fifty,
come down from heaven and consume thee and thy fifty. And
from heaven, and consumed him and his fifty.
Again also he sent
fire
fifty.
And
the
The headlong
the engraving.
fire
of
is
fifty.
in
ASCENT
ELIJAH'S
A CHARIOT OF
IN
See II Kings
lHE
closing scene
in
the
of the
life
ii.
great
wrapped up
fortitude
in
startling
prophet was more marvellous and ima career so associated with miracles, so
God
in
faith
Hebrew
prophets, and
to
FIRE.
among
the
in
was a
difficult
artist
at the
to represent so
same
apparent naturalness, and in this light the achievement of M. Dore is quite notable. The
countenance of the prophet is benignant, his form majestic, and the sweeping action of the
clouds
What
to
bore
him
aloft
is
finely
is
II
"
liveth,
the
Yea,
said,
pray thee
will
sons of the
Knowest thou
liveth,
the
that
know
for the
Lord
hold ye
it,
will
take
Bethel,
forth
to
Elisha,
and
to
Bethel.
And
to Jericho
Elijah said
:
And
he
And
unto him.
said
your peace.
came
And
he
said,
As
the
Lord
liveth,
and as
will
And Elijah said unto him, Tarry, I pray thee, here: for the Lord hath sent
me to Jordan. And he said, As the Lord liveth, and as thy soul liveth, I will not leave
thee.
And they two went on. And fifty men of the sons of the Prophets went, and stood
to view afar off; and they two stood
by Jordan. And Elijah took his mantle, and wrapped
your peace.
it
together,
and smote the waters, and they were divided hither and
two
And
came
when they were gone over, that Elijah said unto Elisha, Ask
what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee,
let a double portion of
And he said, Thou hast asked a hard thing:
thy spirit be upon me.
nevertheless, if thou see me, when I am taken from thee, it shall be so unto thee: but if
And it came to pass as they still went on and talked, that behold,
not, it shall not be so.
there
it
to
pass,
fire,
THE DEATH OF
See
IN the
book of Kings
first
Kings
xxi, xxii
II
JEZEBEL.
Kings
ix.
is
her idolatry
the second book
Jezebel,
great disquiet, and brooded foolishly over his disappointment.
perceiving the distress of her husband, bade him arise and eat and be merry of heart, and
promised that the vineyard of Naboth should be given him. Then she caused it to be charged
to
his
chamber
in
forth
God and
from the
city
the king.
but he was quickly sought by the prophet Elijah, who condemned him,
enjoy it
gave warning of the impending destruction of all his house, and prophesied that the guilty
thither to
queen should be eaten by dogs at the wall of Jezreel. Jehu was afterwards appointed to reign
over Israel, and thus was he commissioned by the young prophet who anointed him: "Thou
shalt smite the
Jehu
palace,
is
seen
in
all
in
her.
the blood of
my
servants the
hand of Jezebel."
beneath the windows of Jezebel's
armed
followers,
and devour
may avenge
among
The composition
is
the
spirited,
carefully executed,
but withal so
realistic as
ISTHER,
and
Jews.
known her
I,
On
And the
and Haman
the Queen.
:
that
Then
is
garden
words, "If
be given me at
my
and my people, to be destroyed,
Who
Haman,
life
enemy
Persia,
the second day of the banquet, at the request of the King, Esther
petition, in these
vii.
is
is
had held
my
to
petition,
be
my
slain,
and
and
in
my
thy sight,
people at
to perish
but
my
if
King, and
this
please
For we are
request.
we had been
sold for
countervail
the king
he, that
if it
makes
wicked Haman.
King and
king arising from the banquet of wine in his wrath, went into the palace
stood up to make request for his life to Esther the Queen
for he saw
determined against him by the King." The queenly dignity of Esther, the
:
there_was evil
piercing look of the king, indicating his kindling wrath and angry suspicion, and the guilty
consciousness of Haman, exhibit in a high degree the
graphic skill and dramatic force of
the artist.
ISAIAH.
[SAIAH,
the
Before him a grand sweep of country; hill and valley, mountain and ravine;
waters desolate and wide
The artist has rarely been happier than
above, the bending skies.
in this isolated and striking scene, in unison
with the subject of his sketch.
with his Lord.
44
lENNACHERIB,
his father
kings, succeeded
Sargon
at a time
when
the
throne
ot
the
to
By
After taking
The
of Jerusalem.
the
defended
the
all
command
a large portion of
cities,
demand
of Rabshakeh, to
his
army
and the invaders were preparing to take the city; but during the night before the
was to occur, " The Angel of the Lord went forth, and smote in the camp of the
pitulate,
battle
so
admirably describes
like a
wolf on the
fold,
sea
That
Summer is green,
with
their
at
sunset were seen,
host,
banners,
Autumn
hath blown,
his
wings on the
And
And
And
And
But through
And
And
And
it
and
blast,
;
chill
all
still
wide,
his
and
surf.
pale,
And
The
And
And
And
the
all silent,
in their wail,
Hath melted
like
snow
4s
BARUCH.
See Jeremiah xxxii., xxxvi.
[ARUCH
was of noble
lineage,
and gained
whose
companand amanuensis he became, writing his prophecies from dictation, and afterterwards reading them to assemblages of the people in the Temple. The princes who heard
"
Go hide thee, thou and Jerethe words of the prophet were afraid, and said to Baruch,
friend,
ion
miah, and
let
roll
in
the
be.
And
Scribe,
and
told all
the words
in
was so much displeased that, as the sentences were read, he cut them out with his penknife
and threw them into the fire, till the whole roll was consumed. Baruch and Jeremiah had
and while thus secure against the wrath of the king, re-wrote the
Baruch was
whole of the prophecies, and " added besides unto them many like words."
concealed
themselves,
afterwards imprisoned with Jeremiah, and was also carried with him to Egypt, where, according to one tradition, he died.
artist
Another asserts
about him,
in
rapt meditation.
has an
intense
and
floor,
in
Babylon.
The
and
sor-
one that would seem to convey the impression of entire absorpthe great work to which he was called.
He
were ended
EZEKIEL PROPHESYING.
See Ezekiel
ii.
second chapter of the book of Ezekiel begins with an account of the Prophet's
commission,
"
And
thee.
that
in
these words
he said unto me, son of man, stand upon thy feet, and
the spirit entered into me, when he spake unto me, and set
And
And
And
Lord God.
the
they,
And
even unto
me
feet,
send thee to
They and
their
know
this
whether they
speak unto
very day. For they are impudent childo send thee unto them, and thou shall say unto them, Thus saith
will
me upon my
dren and
will
be afraid of
their words,
though
be
not
afraid
of
their
and
dwell
thou
dost
thee,
among scorpions
words, nor be dismayed at their looks, though they be a rebellious house. And thou shalt
speak my words unto them, whether they will hear or whether they will forbear, for they
briars
But
The
awaken
sincerity,
thou, son of
house
that
to
rebel-
give thee."
From
that freighted
brow may
Be not thou
who apparently
listen
with thoughtful
interest, while
those
allegories,
his feet are
the
pathetic
gathered a
THE VISION OF
EZEKIEL.
lURING
in the
Temple
the
of
reign
He
at Jerusalem.
the
His prophecies cover a period of more than twenty years. Little is known of
He was held in the highest
his subsequent history, but it is supposed that he died in exile.
esteem by his people, and was consulted by them upon all important occasions. His writings
captivity.
are characterized
Valley of
the
in
unhappy condition of
the
set
The hand
me down
of the
in
the
but with
Israel,
life.
Lord was upon me, and carried me out in the Spirit of the Lord, and
midst of the valley which was full of bones, and caused me to pass by
them round about, and behold, there were very many in the open valley; and lo, they were
very dry. And he said unto me, Son of man, can these bones live? And I answered, O Lord
God, thou knowest.
Again he said unto me, Prophesy upon these bones, and say unto
ye dry bones, hear the word of the Lord. Thus saith the Lord God unto these
And I will lay
bones Behold, I will cause breath to enter into you, and ye shall live.
will
flesh
with
sinews upon you, and
skin, and put breath
bring up
upon you, and cover you
in you, and ye shall live, and ye shall know that I am the Lord.
them:
"
So
prophesied as
was commanded
and as
behold a shaking; and the bones came together, bone to his bone. And when I beheld, lo,
the sinews and the flesh came up upon them, and the skin covered them above but there
;
was no breath
Then
them.
lived,
their
feet,
Our bones
is
lost,
we
to
come up out
O my
people,
behold
Therefore
prophesy and say unto them, Thus saith the Lord God, Behold,
an ex-
will
open
Arid ye shall
know
that
am
the Lord,
when
DANIEL.
JANIEL,
called
by Gabriel the
consistent figures
to us in the
the Jewish
"
greatly beloved
consistent in itself
his
the
in
name
of God,"
Old Testament
as
He
is
introduced
Assyrian court, refusing the dainty nutriment from the king's table, desired "pulse to eat, and water to drink." He is considered
the fourth of " the great prophets ;" and although nothing is known of his lineage, it seems
probable that he was of noble or even of royal descent. As his three years of court training drew to a close, he comes
royal
Under
and
he
still
retained his
"
"
"
the third year of Cyrus
that
he saw his last recorded vision
prosperity, and it was in
on the banks of the Tigris." The contemplative figure given us by M. Dore of the great
prophet, scroll in hand, by the river-side, is simple and grand, wedded withal to something
49
iii.
JEBUCHADNEZZAR,
and
all
kinds of music, ye
King hath
set
up
the king,
burning
fall
fiery furnace."
command
will
summoned
not
comply with
before
the
this
idolatrous
standing his anger, they are yet given another opportunity of worshipping the image and
saving their lives. They refuse and are cast into the furnace heated "one seven times more
than
it
was wont
to
be heated."
BELSHAZZAR'S FEAST.
Babylonian kings, and it is claimed, on good authority,
by Sir Henry Rawlinson and others that he was the grandson of Nebuchadnezzar,
and only shared with his father Nabonadius in the government of the kingdom but
was the
last of the
on the invasion of the Persians Nabonadius advanced to meet Cyrus, leaving Belshazzar
upon the throne in Babylon. This agrees with the Bible account that Daniel was the third ruler
in the kingdom.
By diverting the river into another channel, Cyrus and his army were enabled
While the Persians were thus engaged, at dead of
to march into the city through its dry bed.
that
Then
was changed, and his thoughts troubled him, so that the joints of
his loins were loosed, and his knees smote one against another."
He hastily summoned the
wise men of Babylon
but none of them could interpret the strange characters,
^hen the
"
queen remembered Daniel, as one in whom was
light and understanding anu excellent
wisdom." He was called, and thus read and interpreted the handwriting: "Mene, mene, tekel
This is the interpretation of the thing: Mene God hath numbered thy kingdom,
upharsin.
and finished it. Tekel thou art weighed in the balances and art found wanting. Peres thy
kingdom is divided, and given to the Medes and Persians."
The artist has portrayed this scene most impressively.
Before the sumptuous court stands
the prophet, pointing towards the fateful message he was called to
decipher, while from the
the king's countenance
upon which the fear-smitten revellers gaze is poured down a flood of supernal
dazzling the beholders, and illumining the richly sculptured walls and brilliant costumes.
wall
massive architecture of the palace adds much to the effectiveness of the picture.
thus graphically described the scene
:
The
A solitary
Along the
And
hand
letters
traced
He
ran
them
like
a wand.
royal mirth."
read
it
on that night,
it
true
and worthless
The shroud
his
robe of
clay.
state,
light,
The
Byron has
vi.
JARIUS
fault
or flaw
in
the
him on what
is
to
them
his
only
God
or
man
for thirty
King, he shall be cast into the den of lions." The king, evidently
consented to it, and " signed the writing and the decree,"
which, according to the law of the Medes and Persians, once signed, could not be altered.
is
God
preserves him
and
his enemies,
by
order of the equally ensnared and angry monarch, are thrown into the pit, there to be instantly
The resigned and noble figure of Daniel, with the ferocious beasts subdued around
destroyed.
him
power
is
of this
Amos
i.-ix.
[MOS, one
king of
also
about 800
the
against
His
directed.
abound
It
Israel).
in
intolerable
style
is
allusions to
B.C.
of
and gross
the
poor,
idolatry,
we
him
It
Jeroboam,
sins, as
clear
familiar to
In the engraving
oppression
Uzziah,
is
to a lofty strain.
to agricultural
supposed that
His writings
staff,
lost
employments
he wrote at Tekoa.
in the solitude
of his
own thoughts
liant sky.
a figure solemn and majestic, and brought into strong relief against a brilThere is little variety in the landscape.
In the foreground a small cluster of
stunted cactus struggles through the sand and rocks, the dull level space beyond is broken
by a projecting wall, and at the far horizon line are dimly traced the outlines of the city's
towers and walls. The rest is but a vast expanse of earth and sky. The feeling which the
scene suggests
is
i-iii.
of Amittai, one of the five minor Hebrew prophets, was born -in
small
town in Lower Galilee. But few details of his life are given,
a
Gathhepher,
and these are found only in the book which bears his name, although allusion is made
It is supposed that he lived during the reign of
to him in other portions of the Scriptures.
Jeroboam II., and some writers maintain that he was the first of the prophets. The book of
Jonah begins with the statement that the word of the Lord came unto him, saying, "Arise, go
JONAH,
the son
The
shown
and countenances of
in the
groups have been aroused by the solemn fervor of his exhortation. The picture also
A palace
helps to convey some idea of the architectural magnificence of "the great city."
in
the
rising
background, one vast colonnade above another, shows the massiveness of its
distant
structures, while the variety of their design and the richness of their ornamentation are seen
in the
foreground, in pedestal, shaft and sculptured capital. There also is the winged bull with
human
all
their
monumental
54
|N
story Cyrus
is
though he holds
summoned, and
in
his
they, in order to
has taken the precaution to have the floor of the temple strewn with ashes in the presence
of the king.
The priests, entering with their families by a hidden way, are in the habit, every
night, of
all
statue,
human
And he
said,
Yea,
King, they be
he had opened the door, the king looked upon the table, and cried
Then laughed
art, O Bel, and with thee is no deceit at all.
and held the king that he should not go in, and said, Behold now the
pavement, and
mark well whose footsteps are these. And the king said, I see the
footsteps of men, women
and children. And then the king was angry, and took the
priests with their wives and children,
who showed him the privy door, where they came in and consumed such
things as were upon
Daniel,
the table.
him and
Therefore the king slew them, and delivered Bel into Daniel's
power,
his
temple."
who destroyed
iii.
Simon, of the tribe of Benjamin, who was made governor of the temple, fell
And when he could not
out with the high priest about disorder in the city.
overcome Onias, he gat him to Apollonius, the son of Thraseas, who then was
governor of Celosyria and Phenice, and told him that the treasury in Jerusalem was full of
infinite sums of money, so that the multitude of their riches, which did not pertain to the
account of the
sacrifices,
it
was possible
to
bring
all
into the
king's hand."
Apollonius then comes to Seleucus, king of Asia, and informs him of this treasure, who
He comes to Jerusalem
then commissions his treasurer, Heliodorus, to bring him the money.
and questions the high priest of the city, who informs him "that there was such money laid
for
up
the relief of
property.
widows and
were now
command
of his master.
in
some of
it
also
was private
The
great distress; the priests and the multitude also sought aid through prayer.
"Nevertheless, Heliodorus executed that which was decreed."
Suddenly, "as he was there
in
*
*
"there appeared unto them an
present himself, with his guard, about the treasury,"
horse with a terrible rider upon him, and adorned with a very fair covering, and he ran fiercely,
and smote at Heliodorus with his fore feet, and it seemed that he that sat upon the horse had
And
suddenly unto
the ground, and was compassed with great darkness; but they that were with him took him
up, and put him into a litter."
This engraving conveys, in a masterly way, the artist's sense of grandeur, his readiness
to
full all
sore stripes.
Heliodorus
fell
apprehend the
the
many
salient
horse and his avenging rider, with the attendant angels, in the fallen leader and his
guard, and
in those fleeing from the stately
precincts of the temple.
THE NATIVITY.
See Luke
ii.
IO the company of shepherds watching their flocks by night, the announcement is made
by the "Angel of the Lord" of the birth of Jesus. In these sultry lands, where
and housed by day, the shepherds have the lonely nightwatches for undisturbed thought, and to devout and earnest men it is a time that impresses
It was therefore appropriate that the "Shepherd of our
itself profoundly upon the character.
Souls" should thus have been announced to these simple and undoubtedly earnest-hearted men.
the flocks are fed by night
Their "glorifying and praising God" shows the spirit of their mind, and it is this visit of the
shepherds that the artist has depicted. The infant Saviour, lovely in his helplessness the
future Lord of all, the Redeemer
lying on his mother's knees, is a representation that appeals
unerringly to the deepest chords of the
signification
all
power
in
utter
human
weakness
heart, for
it
The
picture
is
very charming
57
THE STAR
IN
THE
See Matthew
EAST.
ii.
of Christ
in the life
is
the Biblical account, and the artist has, in his gorgeously oriental rendering of the incident,
Much
taken a perfectly allowable liberty in increasing their retinue to an indefinite extent.
in
At
much
owing
length,
somewhere
to
be placed
in
this subject.
are discovered
expended upon
in
They
these
earlier
first
the great church of "St. Sophia;" afterwards they are transported to Milan,
and subsequently,
in the
now
all its
traditional relics.
This grand procession, peculiarly striking from the stately camels, with their showy
trappings and the majestic figures which surmount them, fades away into the midnight distance
with a sumptuous and half-spectral effect,
remarkably provocative to the imagination it is, in
;
a caravan of superb
suggestions, that, in conjunction with the profound appropriateness
of the lustrous heavens, with their Herald Star dominant over all, forms an exceptionally
fact,
beautiful picture.
EGYPT.
ii.
BITTER mourning and woe were brought upon Bethlehem by Herod; but his purpose
to slay Jesus was baffled; for when the wise men had departed, "behold the angel
Lord appeared to Joseph in a dream, saying, Arise, and take the young child
and his mother, and flee into Egypt, and be thou there until I bring thee word for Herod will
seek the young child to destroy him. When he arose he took the young child and his mother
of the
by
be
my
and departed into Egypt, and was there until the death of Herod that
fulfilled which was
spoken of the Lord by the prophet, saying, Out of Egypt have
night,
it
might
called
son."
The
father,
artist
has
mother and
here
child,
ground, from which Joseph throws a backward glance of troubled watchfulness, while Mary's
countenance, raised to heaven, seems to rest in the help she so divinely seeks the child,
alone unconscious, dreams in its mother's arms a wakeful dream under the
deep, calm skies.
;
59
ii.
Roman
appointed by the
his
men came
in the East,
it
King of
character of Herod
was
the Jews,
that
among
Israel.
child,
And
come a Governor
said,
my
people
diligently
Go and
search
and when ye have found him, bring me word again, that I may
When they had heard the king they departed, and lo, the star
"And when
mother, and
fell
they were
come
the
into
gifts,
child with
Mary
his
house, they
their
way."
forth,
and slew
all
the
from two years old and under, according to the time which he had diligently inquired of the
Wise men. Then was fulfilled that which was spoken by Jeremy the Prophet, saying, In Ramah
was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for
her children, and would not be comforted, because they are not."
It is painful to dwell
upon a scene of such wild and ruthless ferocity as
here portrayed,
literalness, can scarcely exhibit adequately the horror of the
is
By
the stairway
is
6o
JESUS QUESTIONING
See Luke
THE DOCTORS.
ii.
of men learned
SHIS scene is laid in the Temple at Jerusalem. An earnest group
doctors and expounders of the law are gathered around the child Jesus. They not
and awe
alone listen intently to his words, but their features show the unfeigned astonishment
with which they regard him, as his marvellous knowledge and insight, his grasp of
"Now
is
truths, are
thus recorded in
The account of
Luke:
they had
his
fulfilled
this
And when
And when
the days, as they returned, the child Jesus tarried behind in Jerusalem,
and
Joseph and his mother knew not of it. But they supposing him to have been in the company,
went a day's journey and they sought him among their kinsfolk and acquaintance. And when
they found him not, they turned back again to Jerusalem, seeking him. And it came to pass,
that after three days they found him in the Temple, sitting in the midst of the Doctors, both
And
he went down with them, and came to Nazareth, and was subject unto them: But his
mother kept all these sayings in her heart. And Jesus increased in wisdom and stature, and
in
favor with
The composition of the picture is admirable harmonious and well balanced throughout.
There is much skill shown in the grouping, the attitudes are unconstrained and graceful, and
the intense and varying emotions expressed in the countenances exhibit in a marked degree
the artist's
power of expression.
JESUS HEALING
See Matthew
[HAT
emaciated child
idiocy, a sick
iv.
The mother,
with her
her arms, another bearing one who has the hopeless look of
prostrate on the ground, a wretched cripple straining to touch the
still
some
pitying friend
wretchedness enough to demand the aid of One Divine for such alone could
sorrows and extremities like these. The Saviour in the midst the fountain from which
certainly here
help
SICK.
in
man
in
human
a gathering of
THE
is
all
presses the forehead of the child, while the rest await the
and
tells
The
power of
picture
is
his
sternly
62
[ERE we
v,
vi,
vii.
behold the Saviour delivering the most sublime discourse that ever
mortal ears.
We
all
fell
Syria,
on
and
"
were astonished
Scribes."
good
will
dramatic,
at his doctrine.
throughout.
Enthroned on
the
mountain
side,
beneath the
umbrageous trees, the Divinely commissioned leader and comforter is expounding to his
awakened and wondering followers the solemn and sublime truths of the new dispensation,
and thus opening
to the world, so
long
in
darkness, those
full
first
and
viii.
JHE
we
And
to him,
ye of little faith?
Then he arose, and rebuked the winds and the Sea, and there was a great calm.
But the men
marvelled, saying, What manner of man is this, that even the winds and the Sea obey him."
perish.
Why
are ye fearful,
JHE
sealed up
can give.
in his silent
The haunting
ix.
palms against a
The
a charming
foil
to
this
all
else
is
rich
and
fair,
seems
upon the
to
beautiful
add a
com-
xiii.
JND when
his
own
insomuch that they were astonished, and said, Whence hath this man this wisdom,
and these mighty works? Is not this the Carpenter's son? Is not his mother called
Mary? and his brethren James, and Joses, and Simon, and Judas? And his sisters, are they
not all with us? Whence, then, hath this man all these things?"
Our
own country and amid his own people, pours out in their synagogue his
The attentive hearers are at first astonished at " this wisdom
instruction.
Lord, in his
gracious words of
An
and
"
physically,
he did not
there,
in
their midst.
IHE whole
Mark
ii.
and teaching of Jesus was opposed to the cold formalism and intense
narrowness of the Pharisees. With them life was measured by rule, and religion
force,
spirit
was made up of set observances and rites. With Jesus religion was a vitalizing
Hence
developing and exalting the moral nature, and prompting it to noblest deeds.
in
Christ,
wandering from the beaten track the laws and customs of their fathers.
the
narrow
in
this striking illustration,
detecting
spirit of their creed, opens up before them,
the strength, fullness and liberty of his teachings
for
his
"And
it
came
to pass, that
fields
And
why do
and did eat the Shew-bread, which is not lawful to eat, but for the Priests, and gave also to
them which were with him? And he said unto them, The Sabbath was made for man, and not
man
for the
Sabbath
is
Lord
is
is
THE WATER.
JESUS WALKING ON
See
JESUS,
just
mountain
and cross
was
in
the
them
after
the
to pray."
miracle
Mark
vi.
of feeding
the
retired
"
into a
"
lake.
thousand, had
five
beholds
toiling
and
"
in
Be of good cheer
It
is
be not afraid."
against the
all
beautiful
dawning
light,
the
renderings of this
68
CHRIST'S
See
Mark
xi.
gloomy
all,
the graceful
striking scene.
fair
loves,
among
whom
he
walls, the
palms and
Soon come,
thousands, with branches of palm and
The hoary
is
dies to save.
it
JESUS
(HE
Mark
xii.
Priests
ehici
walking in
he delivered
to
Then they
be-
came greatly incensed, and " sought to lay hold on him, but feared the people for they
knew that he had spoken the parable against them and they left him, and went their way.
"And they send unto him certain of the Pharisees and of the Herodians, to catch him
;
And when they were come, they say unto him, Master, we know that thou art
for thou regardest not the person of men, but teachest the
true, and carest for no man
way of God in truth: Is it lawful to give tribute to Cesar, or not? Shall we give, or shall
But he, knowing their hypocrisy, said unto them, Why tempt ye me ? bring
we not give ?
And he saith unto them, Whose is
me a penny, that may see it. And they brought
And they said unto him, Cesar's. And Jesus answering,
this image and superscription ?
said unto them, Render to Cesar the things that are Cesar's, and to God the things that
And they marvelled at him."
are God's.
in
his
words.
it.
This reply was not only a fitting rebuke to those who were endeavoring to ensnare
him, but was a fine example of practical wisdom, showing the duty of conformity in all essential and proper ways to the customs and demands of society and of the state.
The calm
dignity and
nobleness expressed
and
in
is
in
marked
around him.
THE WIDOW'S
See
Mark
MITE.
xii.
JHE
in this incident
is
encouragement
here to be noticed, but the deeper truth that the motive of the
gift itself, the gift of the heart outweighing the gift of
"And
his disciples,
and
saith
unto them, Verily I say unto you, that this poor widow hath cast more in than all they which
have cast into the treasury. For all they did cast in of their abundance: but she of her want,
did cast in all that she had, even all her
living."
This conception of the
artist
is
and
expressed with delicate grace and sentiment, the figure of the humble, shrinking and
woman being
who is evidently
forgetful
giver,
strikingly
of those
opposed
who
"
cast in
much."
is
self-
THE DAUGHTER OF
RAISING OF
See Luke
|N
this
seems
is
the
Disciples, Peter,
in
viii.
just fallen
JAIRUS,
lies.
hand extended,
be restored to life and
Jesus, with
to
said,
Weep
And
not,
she
And
is
he put them
all
out,
And
the hand,
and
called, saying,
arise.
her
spirit
came
again,
Maid,
to give
tell
no
(HE
told
him who
x.
lively history of
wounded
fell
fell
among
thieves,
and when he saw him, he passed by on the other side. And likewise a Levite,
when he was at the place, came and looked on him, and passed by on the other side. But a
Priest that way,
came where he was; and when he saw him, he had compasand bound up his wounds, pouring in oil and wine, and set him
sion on him,
and went
to him,
and brought him to an Inn, and took care of him. And on the morrow when
he departed, he took out two pence, and gave them to the host, and said unto him, Take care of
Which now of
him, and whatsoever thou spendest more, when I come again I will repay thee.
on
his
own
beast,
He
that
Then
fell
among
the thieves?
he
said,
of the Samaritan,
And
and
fraternal solicitude
who
plods wearily along the lonely, rugged country, guiding the spirited steed
and keeping poised in the saddle the wounded and nearly exhausted man, to whom he was
indeed "neighbor."
is
care, the
expression of the one and the suffering helplessness of the other being perfect, while the landscape and sky glow with the fervid beauty of the East.
73
INN.
x.
|HE Samaritan
of an Eastern's hospitality
comes
to relieve
wounded man,
traveller
and
his
charge;
meaning of the
tale.
74
THE PRODIGAL
SON.
them,"
when he
"And he
Father, give
And
not
replied
this
by
many
is
parable:
said, a certain
me
return
sons:
And
the
younger of them
And
all
his living.
journey into
And when he had spent
want.
And he went and
his
a far country, and there wasted his substance with riotous living.
he began to be in
all, there arose a mighty famine in that land; and
And
he sent him into the fields to feed swine.
joined himself to a citizen of that country, and
did
and
man
swine
eat:
no
that
the
husks
with
the
filled
his
have
he would fain
gave
belly
unto him. And when he came to himself, he said, How many hired servants of my father's
have bread enough and to spare, and I perish with hunger! I will arise and go to .my father,
and will say unto him, Father, I have sinned against heaven, and before thee, and am no more
worthy to be called thy son make me as one of thy hired servants. And he arose, and came
But when he was yet a great way off, his father saw him, and had compassion, and
to his father.
;
and kissed him. And the son said unto him, Father, I have sinned
But the father
against heaven, and in thy sight, and am no more worthy to be called thy son.
said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand,
and shoes on his feet; and bring hither the fatted calf, and kill it: and let us eat, and be
For this my son was dead, and is alive again he was lost, and is found. And they
merry.
began to be merry. Now his elder son was in the field and as he came and drew nigh to the
And he called one of the servants, and asked what these
house, he heard music and dancing.
And he said unto him, Thy brother is come and thy father hath killed the
things meant.
fatted calf, because he hath received him safe and sound.
And he was angry, and would not
therefore
his
came
father out, and entreated him.
And he answering said to his father,
go in;
Lo, these many years do I serve thee, neither transgressed I at any time thy commandment
and yet thou never gavest me a kid, that I might make merry with my friends but as soon as
this thy son was come, which hath devoured
thy living with harlots, thou hast killed for him
the fatted calf.
And he said unto him, Son, thou art ever with me, and all that I have is thine.
It was meet that we should make
for this thy brother was dead, and he
merry, and be glad
is alive
and
was
and
is
found."
lost,
again;
ran,
and
fell
on
his neck,
the father clasping to his heart the returning prodigal, his face raised
heaven with an earnest, almost painful look of thanksgiving, as if the grief of the past was
The servants, with animated gestures,
scarcely as yet obliterated by the joy of the present.
towards
with
the
form
a
him,
hurrying
welcoming dogs,
charming adjunct to the picture.
to
75
was a
|HERE
certain rich
in
sumptuously every day: and there was a certain beggar named Lazarus, which was
laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from
came
it
the
rich
beggar died,
and was buried; and
and Lazarus
his
in
in
thy
good
mented.
this flame.
in
things,
And
may
lift
And
bosom.
mented
he
hell
his eyes,
up
he cried and
But Abraham
all
said,
beside
being
this,
evil
Son,
in
to pass that
remember
things: but
now he
is
is
so that they
which would pass from hence to you cannot; neither can they pass to us, that would come from
Then he said, I pray thee therefore, father, that thou wouldest send him to my father's
thence.
house; for
have
place of torment.
them.
repent.
five
may testify unto them, lest they also come into this
him, They have Moses and the prophets; let them hear
brethren; that he
Abraham
saith unto
And he said, Nay, father Abraham: but if one went unto them from the dead, they will
And he said unto him, If they hear not Moses and the prophets, neither will they be
telling
warning
in
The
this
and the
[UMILITY
in
in
xviii.
the Bible.
That God
is
with the
lowly
Here
in
spirit
is
is
one of the
loftiest
as well
engraving
tells
in
the kneeling
the self-satisfied
JESUS
See John
Iv.
from Judea into Galilee, Jesus passed through Samaria, and being
down alone
weary, sat
unto him,
How
Samaria
for
unto her,
;
woman
If
is
that
it
thou, being
of the
give him
shall
saith
unto
Jesus
said
that
water that
be
me
this
call
thy husband,
thou
five
truly.
neither
this
in
water
this
him
give
give
him, Sir,
ye
shall
water,
shall
never
shall
that
thirst
and come
Thou
husbands
The woman
in
this
and he
whom
thirst
thirst;
again
and ye
life.
come
now
shall
The woman
hither
to
draw.
hast
is
have no husband:
in
say, that in
Woman,
But whosoever
hither.
not, neither
thou
mountain
from
water?
living
in
have no husband.
saidst
of
The
thou wouldest have asked of him, and he would have given thee living water.
saith unto him, Sir, thou hast nothing to draw with, and the well is deep:
drinketh
that
woman
Jews have no dealings with the Samaritans. Jesus answered and said
thou knewest the gift of God, and who it is that saith to thee, Give me to
am
of me, which
the
said,
the well,
drink
"
at
Jerusalem
believe
Is
the place
where
know
is
called
Christ;
when he
is
come, he
will
tell
us
all
that
It
is
woman, who has come forth from the city light-hearted enough even
Jew, lingers, arrested, subdued and sobered by the quickening force of
a
is
a stranger
who
all
to
his
converse with a
speech
for here
JESUS,
ADULTERY.
IN
viii.
mount of
Olives.
And
had
all
the
and he
woman
Now
early in the
sat
~taken
this
in
adultery
woman was
taken
in adultery, in
but what
This they said, tempting him, that they might have to accuse him.
But Jesus
stooped down, and with his fingers wrote on the ground, as though he heard them not.
So when they continued asking him, he lifted up himself, and said unto them, He that is
sayest thou
without sin
among
first
And
wrote on the ground. And they which heard it, being convicted by their own conscience,
went out one by one, beginning at the eldest, even unto the last and Jesus was left alone,
:
and the woman standing in the midst. When Jesus had lifted up himself, and saw none
but the woman, he said unto her, Woman, where are those thine accusers ? hath no man
condemned thee?
thee
go,
and
sin
She
said,
No
man, Lord.
And
condemn
no more."
The
giveness.
She, crouching at
his
on her shoulder as a token both of protection and of forfeet, stricken and condemned, appears to shrink like a
while her clamorous accusers
seem abashed
at his search-
79
|O
xi.
little
household
in
Martha, then Mary, came to the Master in their distress, saying each
same words, "Lord, if thou hadst been here my brother had not died." "When
and
died,
therefore
the
spirit,
first
also
in
the
Jesus
Then said the Jews, Behold, how he loved him. And some of
Jesus wept.
them said, Could not this man, which opened the eyes of the blind, have caused that even
come and
this
man
grave.
It
see.
was a
cave,
it.
groaning
Jesus
in
himself,
cometh
Take ye away
said,
the
to the
stone.
And Jesus
And I knew
lifted
that
up
his
thou
because of the people which stand by, I said it, that they may believe that thou hast sent
me. And when he thus had spoken, he cried with a loud voice, Lazarus, come forth. And
he that was dead, came forth, bound hand and foot with grave-clothes
and his face was
bound about with a napkin. Jesus saith unto them, Loose him and let him go. Then
:
many
on
The awful
artist
the
indication of
the
to
shrouded form of him who comes from the portals of the tomb once more
to
mingle
MARY MAGDALENE.
surroundings of the Magdalene, in this picture, are quite in keeping
with the sad story of her early life, as hinted at in Sacred Writ, as with the
|HE gloomy
deeply repentant
bright and
spirit
soothing contrast to
pentance entailed.
ness of a contrite,
lovely
which
this
in
forth
but
in
that
heart-felt re-
full
of the noble-
womanly spirit, she stands the beacon -star of hope to the seemingly lost
and hopeless, and a marked example of that tender care and love which our Saviour ever
showed towards the weak and broken-hearted.
THE LAST
SUPPER.
lOW
saying unto him, Where wilt thou that we prepare for thee to eat the passover?
And he said, Go into the city to such a man, and say unto him, The Master
My
saith,
Verily
at
is
hand
will
as
it
is
written of him
Now
said,
And
man goeth
And
The Son
of
Son of man
is
betray me.
man by whom
the
had been good for that man if he had not been born. Then Judas, which
He said unto him, Thou hast said. And
betrayed him, answered and said, Master, is it I ?
as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the
betrayed
disciples,
it
and
said,
Take, eat
this is
my
body.
henceforth of this
Father's kingdom.
fruit
And
But
sins.
And when
when
I
I
into
the
mount of
Olives."
To
those
artist
together, the
The
who have
the
little
THE AGONY
IN
See Luke.
is
|T
with
THE GARDEN.
xxii.
we behold
our Saviour's
life.
Lord of
struggles with
Life
that
the
this
nigh.
mysteries of Death.
agonizing scene
in
"And
there
appeared an
angel unto him from heaven, strengthening him." The burden of our sorrows, the dayspring of our hope all are concentrated in that tremendous hour, and he "who doeth all
things
well
"
conquers.
and
"
bloody sweat."
The
picture
is
a veritable gem.
still
traces
The countenance
of Jesus
has
PRAYER OF JESUS
IN
THE GARDEN OF
See Luke
ESUS
is
alone
OLIVES.
xxii.
The solemn
night
air,
The "Last Supawe, witness the agonized prayer of his heart-broken spirit.
No more he mingles with his fellow-men in marper" has just been concluded.
He prays the prayer that seals the consummation of
thoroughfare or at board.
in
ket,
his
in
"
Not my will, but thine, be done."
work, the redemption of his race
This design is one of the most affecting and beautiful of the Bible series.
Every
detail
wrought out with unusual care and precision. The landscape is rich and full, with mighty
upspringing trees and gracefully sweeping branches, yielding turf and tufted masses of flowis
the sky
is
warm and
tender,
THE BETRAYAL.
[HIS scene of a treachery so tremendous
the
four
Evangelists.
the deed.
it
has no
parallel,
is
related
by
all
of
Judas, the
that
he of
arch-traitor,
"persecuted the poor and needy man, that he might even slay the broken in heart." In the
stillness of night, ruthless and determined, he stole
upon his victim, and betrayed him, his
Lord and Master, with a kiss.
this
The scene presents most vividly the tumult and confusion which have broken in upon
sacred retreat. The pressing, clamorous crowd, with
flickering torches, led on by the
cruel
soldiery
all
"come out
What more
in
this
awful
form the
HE
artist
is
the well-grouped
Roman
is
xv.
feeling
upon
this
conception infinitely
"
Mark
soldiers.
pitiful,
The design
is
THE FLAGELLATION.
See Mark xv.
(HIS picture represents a mode of punishment so monstrous and cruel that the
a form imposed at that early day
sensitive mind recoils from it with horror
but in its full reality it is more dreadful still,
upon the most degraded criminals
;
for
his
was he "by whose stripes ye were healed," "he who his own self bore our sins in
own body on the tree," he " who, for the joy that was set before him, endured the
it
flowing cup.
ject,
who,
in
The
artist
figure
and
draught of bitterness added to his already overhas most sympathetically and admirably rendered the central subutter touchingness of submission and pain, must chain each tongue
to pity.
this
THE
CRUCIFIXION.
Sec Matthew xxvii.
HE
artist,
panied
in
the
this
picture, strives to
exhibit the
The
illuminated with piercing rays of light, that reveal the ghastly details of the heart-
The mounted soldiery, the various spectators, dim and undefined in the
rending scene.
cavernous obscurity, the shrouded women, the dying malefactors, the broad brilliancy of the
all are
lightning flash that brings out the person of the Redeemer into fullest prominence
details
vivid
and
terribly effective as
an
artistic
scene which
rendering of a
order.
no human
Evangelists
JHE
terror of the
earthquake
is
xxvii.
horrible
which
God
this
"
for
their untutored
natures
to
endure,
all
But
it
is
finished
"
;
the
deed
is
done
guard; the
his
"
Truly, this
effect
seeming triumph, which but makes to shine forth more brightly that "true
The picture is wonderful
Light, which lighteth every man that cometh into the world."
grand and sublime, with a loftiness all its own, and a power which the artist has rarely
utterly in their
surpassed.
THE BURIAL OF
JESUS.
|OW,
in
the place
where he was
crucified, there
but
to
again to
tenderly bear
gloriously rise
mourning
friends
his
him
everlasting
from
the
kingdom of happiness
bitter
cross
to
his
and peace.
sepulchre.
His
Joseph
of
Arimathea, Nicodemus, the weeping women all are there, as yet unconscious of the resurrection morn, which is soon to gladden their hearts and verify so intensely to them that
consolatory verse of the Psalmist,
morning."
joy cometh
in
the
IN the end of the Sabbath, as it began to dawn toward the first day of the week,
came Mary Magdalene, and the other Mary, to see the sepulchre. And behold,
rolled
and
back the
And
as he said:
his
come see
The gloom of
the place
lay."
is
first
picture-
HIS
picture
is
been told by Mary Magdalene, Joanna, Mary the mother of James, and other women of
that when
Galilee, of the marvellous things they had witnessed at the tomb of Christ
they came to the
stone was
sepulchre, the
in
rolled
away and
went
disciples
to
Emmaus,
it
"
He
is
is
risen."
But
their
And he said unto them, What maneyes were holden that they should not know him.
"
ner of communications are these that ye have one to another as ye walk and are sad ?
One of the two, named Cleopas, answered him, recounting all that had been told them at
Jerusalem, and saying to him besides,
the sepulchre, and found
he
said
unto
them,
"
it
"
even so as
fools
and
slow of
heart
to
believe
all
that
us went to
not."
Then
Ought not Christ to have suffered these things, and to enter into
And beginning at Moses and all the prophets, he expounded unto them, in all
spoken.
his glory
the Scrip-
concerning himself."
The simple account given by the Evangelist of
way by the illustration. The figures are full of dignity, and both their attitude
and expression betray the seriousness and gravity of the. thoughts that occupy their minds.
The countenance of Jesus is touchingly sad, and his companions appear awed and spellbound by his discourse. Around them is a moveless scene. The air is hushed; the earth
beautiful
in
the
distance
seems
left
night.
to
them alone;
while
above them
THE ASCENSION.
See Luke xxiv
Lord's ministry
JUR
finished
is
years of unswerving
surable
to
accomplished, the
to Bethany," for
"
And
it
mortal
toil
men
victory gained;
one
came
last
to pass, while
93
MARTYRDOM OF
See Acts
|ND
in
when
those days,
murmuring of
neglected
disciples unto them,
in
the
against
and
It
said,
is
vi, vii.
number of
Grecians
the
not
reason
STEPHEN.
ST.
the disciples
that
multiplied, there
Hebrews, because
the
Then
was
the
their
we should
leave the
serve tables.
men
full
this
arose a
widows were
multitude of the
report,
But we
"Stephen, a
man full of faith and of the Holy Ghost," was one of these elected seven, and evidently a
"
very prominent one among them, for it says of him that
Stephen, full of faith and power,
"
did great wonders and miracles
Then there arose certain of the
among the people."
will
give
ourselves
synagogue, which
ans,
is
and of them of
to resist the
continually to
prayer, and
to
the
synagogue of the Libertines, and Cyrenians, and Alexandriand of Asia, disputing with Stephen. And they were not able
called the
Gilicia,
wisdom and
said,
We
have heard him speak blasphemous words against Moses, and against God." Brought
before the High Priest and the Council,
Stephen answers in a brief condensation of He-
brew
consummating
ers" of Jesus. Cut to the
history,
representation
lifted
in
of
this,
the
in
first
Christian
martyrdom, Stephen
storm of missiles from
lies
against
his foes,
the
wall with
94
SAUL'S CONVERSION.
See Acts
ix.
Saul yet breathing out threatenings and slaughter against the disciples of the
Lord, went unto the high Priest, and desired of him letters to Damascus, to the
JND
Synagogues, that if he found any of this way, whether they were men or women,
he might bring them bound unto Jerusalem. And as he journeyed he came near Damascus,
and suddenly there shined round about him a light from heaven. And he fell to the earth,
and heard a voice saying unto him, Saul, Saul, why persecutest thou me ?
art thou Lord?
And the Lord said, I am Jesus whom thou persecutest:
to
And
me
do
to
And
is
who
he,
told
it
.he said,
have
And
and
scatter
of
this
light
figure
for
the
surprise, are
future
alike
Apostle
to
the
his
fiery
his
when
the
The
and vigorous
attitude of overwhelming wonder and
trembling attendants.
Gentiles,
is
lithe
95
DELIVERANCE OF
See Acts
ST.
PETER.
xii.
impetuous Disciple, has been imprisoned. Since the first sharp lesson
taught him of deep repentance and contrition at the denial of his Lord, many a
But Herod the king was
buffet and check has been tempering his forward spirit.
JETER,
the
him
so,
to
into prison.
"
prison
And
in
And
Irs
chains
bind
on
thy sandals
thee,
behold, the
off
fell
:
from
And
And
so
hands.
his
he
did.
he went
out,
representing this incident the artist has given us a wild night scene, with the angel
leading the half unconscious Apostle down the rough stone steps, amid the sleeping guard
a vivid rendering, in every detail, of what was evidently the
semi-unreality of the scene
even to
St.
Peter himself.
PAUL AT EPHESUS.
See Acts xix.
"
And God
two years Paul had been preaching at Ephesus.
wrought special miracles by the hand of Paul, so that from his body were brought
unto the sick handkerchiefs or aprons, and the diseases departed from them, and
|OR
the
space of
Thus
became thoroughly
name of the Lord Jesus was magnified,
their deeds.
Many
arts,
of them also
all
men
and
So mightily
word of God, and prevailed." The picture is full of life and motion. The zealous
people are bringing their books to cast into the flame, Saint Paul exhorting and encouraging
them from the steps of the temple.
grew
the
97
[ACL, on
his
still
he
is
is
determined to proceed.
notified of his
On
his
coming troubles in
arrival he is again warned
by the elders of the church, and in his precautions to avoid difficulties, seems only
have run into them. The thronging multitude, stirred up by the Jews, who had beheld
him in the Temple, seize him, and he is in danger of being killed, when he is rescued by
to
the
of
Roman
soldiery.
stairs,
one of those
ening and fearful mobs of which Jerusalem was often the scene, through
religious zeal and hatred towards their oppressors.
national
threatpride,
PAUL'S SHIPWRECK.
JT.
PAUL'S
been
Malta
ter,
and
St. Paul's
Bay
is
now shown
this disas-
In the
and ways
the
to the shore.
99
IHE
Holy Writ
and
his
name
that sat
vi.
is
Patmos
"
And
It is
thought.
The
under proper
design
steed,
subject
restraint,
is difficult
without at
one
all
easily
his
impairing his
facility,
The
grand and mysterious, as befits the theme. The headlong career of the apocalyptic
with fiery nostrils and wildly flowing mane, the fearful blackness through which it flashes
is
its
resistless
its
all
fill
the
IOO
84
TORONTO LIBRAR