Scribd Logo
Hochladen

Willkommen bei Scribd!

  • David Thomas Articles of Faith

    Hochgeladen von

    Mohsin Hassan Khan
    36 Ansichten14 Seiten
    David Thomas Articles of faith and other scanned book.

    Copyright

    © © All Rights Reserved

    Verfügbare Formate

    PDF oder online auf Scribd lesen

    Stufen Sie dieses Dokument als nützlich ein?

    Sind diese Inhalte unangemessen?

    Dieses Dokument melden
    David Thomas Articles of faith and other scanned book.

    Copyright:

    © All Rights Reserved
    Als PDF herunterladen oder online auf Scribd lesen
    Markieren Sie unangemessene Inhalte
    36 Ansichten14 Seiten

    David Thomas Articles of Faith

    Hochgeladen von

    Mohsin Hassan Khan
    David Thomas Articles of faith and other scanned book.

    Copyright:

    © All Rights Reserved
    Als PDF herunterladen oder online auf Scribd lesen
    Markieren Sie unangemessene Inhalte
    von 14
    J five Pillars of Islam are, of course, based on the anid His mes and the Book ok which He sent in Allah, His angels and Hi ast Day, he has surely wandered messenger, and the Muslims believe re in part, further outlines the basis of the five Pillars th the Messengerd af Allah, th gns of journieying, him. He walked up and sat down by ta be and placing the palms of 4, ‘Oh Muhammad, tell me about ic ‘Islam is to testify that there i I dd Is the Messenger of Allgh, fast in Ramadan, and to make if you are able to do so,’ He said, "You have mazed at bim asking him and saying, that he fe said, “Then tell me-about man (iaith)'. The lieve in Allaty, His-angels, His books, His Day, and to believe in divine destiny, both the oken rightly... (When ions that this was the me to teach them Islam.) tADYTI, NO. 2) an said, "You have fold his Comp The Articles of Faith © main Articles of the Muslim faith, God, Allah. This belief ih the Oneness of Allih is kriown as he sura which perhaps best explains the nature of fawhid is The core teachings of Islam ; ; i ‘ ' Belief in the angels Say, He is Allah, the One, Atta the Beerma-Absolutes ‘Heitoes Hot beget, nor is He begotten, And Thier ts omer like Him. C ibe Islam, All creation has to recognize The belief in the Oneness of Allah is the core of Islam: S20 reco the Creston who is Allah, and submit to\Fis wil, This fs the-cssenee of islam, which meths submission to Allah. —— difficult to know what He is like. Allah is so great and majestic that itis ery difficult Ce ean tHe is like. The Qravgnens ‘an idea by describing His attributes, ‘but it is difficult for human mainets to really understand His power: Bor example, the Qur'an says of Allah: 2 ely? 7 PATA 455) “; ood Xs Gala ao Sssitoa ‘He is the First, He is.the Lasts Hes the Manifest, He is the Hidden. (A\-Fiapin 57.3) _ ‘The main statement that every Muslim makes is “la ilaha jlla Allah’, which means, “There is no god except Allah’. This suggests that everything passes away except Allah _and-that everything, all-of the Creation, is dependent on Him ee = 71.2 — Angels Belief in the existence of angels is a part of Muslim belief. Angels are beings created from light, who follow Allah's orders and commands. They have different powers: ‘which are given to them by Allah, and they are not usually Visible ih _Angels often havea particular mission to pecform. Hazrat Jibra SS was. to announce the birth of the prophet Hazrat ite Hara Sais the Qur'an to the Prophet. Muhammadg and also to conduct himon the i ikalilg2 is the angel_who provides nourishment for all living things Ise cng ay RS henge cots oe ee of the dead, while Sis the angel of the Day of Judgement. The Que's {alls us of the angels and thé various tasks to which they have been appointed by For instance in. ALInfitar (82.11) we are told of the Kitaman KaHbage: the record all our deeds, = prophet tbrahin prophet Musa prophet Daud prophet “tsa prophet Muhammad rat all these books, except the Qur'an, have now been lost or _wicre ihe ean is the ony Aeietare WEE ike oat nale ot Salon he fora particalae group of people Glorious Qur'an: inva Tablet preserved. (At-Bunvy Regs) sat reveated book, is in Arabic, and most Muslims believe that st clate it into other languages without losing some of the 1. ‘The Qur'an, as the final, untversal revelation from Allah, s what people should believe, and what they should and the Propet severe in the line of prophets from Hazrat Adamé, who is believed to De eae the Prophet Muhamimadg§, who the final siverately 1, the Seal ees alistof the prophets Haat Adama Haat Hud Hurat Ismail Hat Yatqubag Hort Ayyubgi Hurt Dh al-Kifg Mura yas af je ues oad 2 oO 71.5 Allah's predestination and decree 4 Belief in Qadr Predestination is known as Qadr, which is a word that has the same root ai one of Allah's names, meaning All-Powerful. Allah is the Creator of. boomed name” and all that is in it and beyond. He knows His creation. and He Knows the sates : ‘and needs of all His creatures. He is in, complete control OF Fits Creation "Fe hay ‘piven human beings freedom of choice fc thelr actices: but alse x responsible for what they do as He has shown them, wfong, Ultimately, itis Allah who deter m _ orate overall His creation. que* 4 *y ( oh 73,6 — Resurrection sete oes Belief in Akhira; the _Mdlims believe in fe after death, which is Known as the Hereaftes, ttn _77 ¢_obedient to Allah we will be rewarded: rewarded, and Hf we are disobedient we punished. We through His books and the prophets The Ques sod te re se wrong. ) Salary non ed Cone What is the Day of Noise and Clamour? And what will explain to you what the Day of Noise and Clamour is? Itis q Day when men will be like moths scattered about, ve Av and the mountains will be like carded wool. put hen, he whe balance of good deeds will be found to be heavy. cook ill be in a life of good pleasure and satisfaction. er Nd tes lac po cent es SP |witvhave his home in a bottomless pit. | And what will explain to you what this is? Itis a Fire blazing fiercely. Q Lo (At-Qanr'a 101) world, then, is se epnlied an ye abuatad * ChA ba tabent 2 The five Pillars of Islam. unit 7. hes & re Avkan al-Islam, Pillars of slam, outline the ae ta west hada "Test pila The Quran states: pen } Hq .9- 9) Islam’. +1 (Allah) created . fnamankind only a they might worship Ate. (At-DHARIVAT 51.56) Paradise 7a) Shahada iL cee es helt ‘ a there is no god but Allah, and Muhammad is the m eset ete F my on ‘Tis is the testimony or profession of faith, involving knowledge, commitment at declaration. It consists of two statements, inewange cae askeaty! 4 waika ee sto GS Gate g < sae os Aashosdis Sopa ara coed vad Ballane Le Wesrom snips dade thy (Qa ) . = on that Hi; ee Nels hay fb’ PSIG (3109 exo Allah) Coyarehias). | tap te her obligatory or vol purification sh the ms, 3108 i, We ested nese eh ales reve! When you PEDO oe ads. and wssh Pe The salat, whe © wudu', ablation Of fmouil, nostrils, face, #0 the feet. e Wudu' is also required bel purification called faya “bla, facing in the direction. of he Ka'ba in Makkas if there ls no water, 8 lorie a Quran. ch dust or sam out wit ‘Sacred Mosque: wherever (av Bagana 2143) in the direction of the faces in that darectio" Turn then your fac you are, turn your «a dean surface wpors which t0-PO=) «yy iention to ffl the prayer In sbedience to Allah's command “the prayer itself is made UP of raka‘at, cycl eandirng pein, gia, BOWIE: rick prostration, sujtds “The prayer can also be said in congregation. jarma'a of (Wo OF more people, preceded bythe call'to prayer, adhan. hich proctaimns the basic principles of Islam, and ted by. a prayer ence the imma ‘y/ The obligatory, Jard salat 6 prayed five t + Fayr—Srom dawn antl jast before sunrises ovo. rakal‘al 28 Zadyematter nideay ntl afternoon: four raka‘at 1 4yrefrom sfteroodn until Jost before sunset Jour raka'at sunset and the endl of daylight: Hiree raka‘at “tos —eveoing until just before daw: four raka'at oly Prophet practised, and are regarded as sunita, may ‘Also, nawafil prayers can be said, which are volun a rary prayers i os a ea lanin compulsory, and sna customary. es of physical ritual which invaive imes.a day-at-the following ties: Alley, the nequirasnier 1e. get sy excty in the morning for te Hair prayer, and to hes personal discipline ond self-contiot Hiliw anst thu to der shat which plenves perform the widu’ with ea Remembering Allali means Hirm, and for cetalin (fom aeticne whieh 72% Lokat in oe Zakat ty the obtigatciry «lenagiving ar chavivy- au Muslinic's anvrnsat anvitiga. There are various yi viol 25 percent of «The third pillar: Zakat ayricultural produce, animale, Isla encourages wd lays Zakat ensures that roney redierributed wrnonget all (he cavuanunity as that the rich inuot Fulfil hele rouprmnsibilinies to help those whe are i wed phasis on the provision of help for the poor and needy, Have you alwceved hint Whe belies religion® That b+ he who sepals t 10d sege the feeding of the { aed, (NOMAUM B70 9) vans and a Alusgiving ine aivcipling whick purities, yuswkhi, the soul of the giver and his wealth, and.dnereases blestings and happiness of both giver and receWer, Iti an net of warship, “Wbadiand ite done to please Allah, The receiverof the zakat basa fy nyt tu the maney, and in thie sense it is nat « charity, ' the Wheness of tage wha spon thete wealtl in search of Allah's pleasure, and for the strengshening. of (ete sovls, tx ax the lheness of 0 Li ax orden at a Iveight, The rainstorm senites it and it brings forth ite fruit ; twofold. Allah sees well what you da (At BAQAWA 2205) wll from someone to the needy. autat a wish 10 help them and.aat becauve 11% = Pall of any requirement is called sodas * Lanne The fourth pillar: Sawm (Communal te st a3 7.2.4. Sawm story. fasting throughout the ninth month a Tor 29 of 30d. ir of Ramadan irewhice:the: Qt The fast requires: . + ifigglé> abstinence from Ra, Henke taking atk ‘sexual rélations, from dawn to sttnset. It also includes all or some of the following activities + sehri—the early meal before sunrise, before the fast; + iftar—breaking the fast at sunset; + tarawih—special night prayers offered after the evening prayer and Eonsisting of usually 20 raka'at, though sometimes people perform only eight raka'aty « the observance of Laylat al-Qadr, the Night of Power, towards the end of the month, marking the beginning of the revelation of the Qur'an te the Prophet Muhammadg: We have indeed revealed this in the Night of Power And what will explain to You what the Night of Power is? The Night of Power is better than a thousand months. ‘Therein come down the angels and the Spirit, by Allah’s perm on every errand. Peace! This until the rise of morning! (A\-Qanr 97) erbtekiae Sanotset Anansi of Se aur = suring she fit lags ore ar cere taeerenl Sent doin ent Saw Ti te ” ss ave oxcronrdl {C09 Ober ING: he: Mata Hee ergo omen tere ee eT gee shilibirtty. Thue whe milan any aA ey Hav led mt ge eer "is = salve voluntary SST A OANEE me, Sone of wre not of i oF ig fame a: part ste: ssh 01 SESS: SE SOR Se ODE Si te Scan acv ok worship ely Sor lac te sl ze gp em ee as Hel fats pillar b« Hj. the pligrlonage to” Maa me eee _ My wah ntl of the Muslim calendar, Tueeeene un Tectittt pallor sta dct and srerws fom of wong shou = spec thee ieee 1 hey aves hep: z . (uta tm pa, 9 celebration of three principal prophets nh we mented ae i eljuran, gee 2 Monn Ani ti pe fasion! a —— amera to + Say runing between the hilo Safa aM “Refit Safa and Nar are arnong the aynbas nf Allah Sv ifthove ear vnt tne Howse in the nous oF aor Hes, shld cama a: My Fn esa it no nt shen aretUfanyone obeys Nb own lniple Ao to good, bx sare that Allah 3 He who recogines aiid Knows (Ate BaQnen 2158) ‘+ Whquf stay. at Monin “Arafat 00, the ninth day of the mon mn whe Quai Tvs i the lian oF he Ha) wh por AS, Medieve that the titers of thet unl Cle ii ongiven. + Proceeding to the valley of Muzdatifi to spend the ight and collect for the stoning, ram of ihe theve pillars represent hing Satan, at ‘Min the ext morn + Uéhiga: sserifce at Mina on 10 Div abt the fd ai Alia Fone of Sectifice, being the major religious fotival at the end of the Haj): Men ‘uxally have their heada shave ot tn times “thesia camels We have nine fr sou 04 mony the syns From Allah im then i ch god or you, Then pronounce he name ‘Allah over thems they are ned up fr sacrifice. When they are flown on thie suds after slaughter, eat from tenn ani feed others. (AtoHanraa96) ‘albiyn i the traditional Invocation repeated by pligrins on the Ha) af “Umea, ance they pot om the ihram, They chants Here am I! There is no associate with ‘Thee, OBEY. payaw) a pe Here am I! Surely praise and blessing are with AME awe say, ‘Thee and dominion, ‘There is no associate with Thee. Waged f Here am |, Allah, hete am I ee yp ne Shad 73.1 Jihad ; iiscipile Th Setemic teachings Th sitenot a pillar of ft, Jthackas a-corepribeiple ite " Canes et ri tgs, SEER Eere. a ge? erty uapaintixeninad-40-copint it he ceceat oCAB : ae juonduch as-Allahexpects of us, Striving and doing ihigedaiing all that comprisexH9 ib dos aa i sees otthy abjective ix ebrential for human. development sshoeversrives urd des so fori ov saul: for Alla Is free of tee ids from all creation. (Ni aBangmgge™ (29 2) nner sense, jihad means purstying oneself of one’s shortcomings and ier yo that one is guided towards Allah, Qutwardly, it ts to standup for ‘what is right as directed by Allah, to improve social conditions, to help the exh aud heeds, and should circumstances demand, be stilling £0-pul one's life at xia» tiphold the truth. Unfortunately, itis. only the last aspect of jihad that fas become Srnonymous with the word in current context Feading to misunderstanding af the concept In terms of physical combat, the Quran uses the word gital which is rested and \fayited.by particular conditions, ic. when all other options have been explored and ‘exhausted and the very existence of Islam and Muslims is threatened. In the ta base tena And why should you not fight in the cause of Allah tnd of tose Who, ‘Being weak, are il-treated [and oppressed) men women and hildrer, whase ery is: Our whose people ure appressors; and raise for us from thee one who will help! (AENIsA, 475) Rescue us from this tow Muslim jurists explain that there are four kinds of jihad fi (1 poset are four kinds of jihad fi sabit-dah (otrpale bs the Y Nomiyer 1s ofthe seh) the sthugale to resist temptation to evil, and to tiv weaknesses ane failings, This type of jihad is regarded as the nc oe akbar. As often quoted, the Prophet Mubsmmadif old int sadina after battle chat they had returned rom the esr vor ye greater had of struggle against one's own ear, desires syhad of the tongue) is speaking and upholding the trash, speaking wrong and immoral, and spreading the word of Alla and the by the hand) refers to choosing to do what is right and to combat « wrong with action. ad by the sword) referring to gital fi sabilila (armed fighting in ip) isthe most common wsage—a term that bas been exploited and er understand the Qur‘anic principles in this context, there are several ae idents to consider. The early Muslims living in Makka as a minority spond to Makkan oppression by taking military action until "jon was divinely given. They endured oppression for many years and, inpatient urgings. the Propheté would not allow them to respond ser one point, he allowed a group of his most oppressed followers 10

    Das könnte Ihnen auch gefallen