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Student Lead-In Booklet: Sessions 1 and 3

ELA Grade 7 Hip Hop

Please follow your teachers directions to read and analyze the


following texts:
Texts for Session 1
Text 1: Background
Hip hop is a form of musical expression and artistic culture that originated in
African-American communities during the late 1970s in New York City,
especially the South Bronx. Hip hop culture has become famous for five
inventions: MC-ing, DJ-ing, break dancing, beat boxing, and graffiti writing.
Hip hop music first emerged with disc jockeys sampling, or creating rhythmic
beats by looping breaks (small portions of songs emphasizing a percussive
pattern) on two turntables. This was later accompanied by "rap", a rhythmic
style of chanting or poetry presented in 16 bar measures or time frames, and
beat boxing, a vocal technique mainly used to imitate percussive elements of
the music and various technical effects of hip hop DJ's. An original form of
dancing, break dancing, graffiti writing, and particular styles of dress also
arose among fans of this new music. Hip-hop has since become a huge force
that has shaped art, politics and the even the economy.
As hip hop culture has spread, it has sparked both concern and admiration.
Text 2: Has Hip Hop Had an Adverse Effect on Our Youth? A blog
post by ScholarMan
The other day while I was updating my account on Twitter, I noticed a retweet from an associate of mine. For those new to Twitter lingo, a re-tweet is
when you re-post something someone already posted, including the original
author to give them credit for their post. For the sake of non-name dropping I
will leave their account names out.
The re-tweet was this:
i HATE to say it but truly think hip hop had an adverse effect on a lotta
brothas character development [folks gon b mad i said it]
2:07 PM Sep 15th
After reading this I was positive that a debate would spawn, as yes, many
folks would have an opinion on this I being one of them. My associate noted

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Student Lead-In Booklet: Sessions 1 and 3


ELA Grade 7 Hip Hop

that he didnt agree with the users statement when he posted the retweet. After reading it myself, I replied to both my associate and the other
user with this:
not the culture, some of the people maybe
My associate responded that he agreed with my sentiments. The user who
wrote the tweet saw my response and here is where the discussion went at
this point:
User @ScholarMan the people are a part of the culture.
ScholarMan @User Indeed, so if anything, blame the people, not the
culture.
User @ScholarMan the culture is the people!
ScholarMan @User a couple bad apples doesnt mean the tree is bad. but I
hear you
Nothing more was said. Can you really say hip-hop is the cause of the lack of
growth of the young men who listen to it? I dont agree. My argument was
that yes people are the culture, in the culture but you can only blame the
leaders within the movement for the negative effects the movement might
have had on those within it. My analogy was a couple bad apples doesnt
mean the tree is bad.
Hip-hop is huge with many layers and areas and a statement like hip hop
had an adverse effect on a lotta brothas character development is too
broad. If the user had said gangster rap has had an adverse effect on a lot
of brothers character development then I would agree. I know plenty of
people who have been listening to hip-hop since their days of wearing

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ELA Grade 7 Hip Hop

diapers (including myself) and the certain type of hip-hop they listen to has
helped them much or not at all with their character development.
This is no different than a company who has had bad management causing
the quality of work from its employees to go down. The company is great,
been around for years, but because of bad management the employees are
disgruntled, tired, etc. What happens then? Complaints are made about the
management and then eventually (hopefully) those ineffectively managing
the company are removed and new personnel is brought in. So who is truly
to blame, the company or the management?
In hip-hop there are many sub-genres and styles of music, and perceptions of
them. Just because a dude who listens to gangster rap 90% of the time cant
separate the music from his reality doesnt mean hip-hop as a whole is to
blame. Looking at it deeper, I blame lack of parenting and sound guidance as
the REAL issue.
Some folks were stabbed or shot after both a Jay Z and Fabolous concert
recently did hip-hop do this? No, the people did. You cant blame hip-hop.
www.hiphoplinguistics.com/.../article-has-hip-hop-had-an-adverse-effects

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ELA Grade 7 Hip Hop

Text 3 (Sample): Historic photos of the origins of hip hop culture in


New York City

Sample photo by Henry Chalfant/Google images


BACK IN THE DAY: Graf writer DEZ on the far right, with crew in Spanish
Harlem, 1982.

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Student Lead-In Booklet: Sessions 1 and 3


ELA Grade 7 Hip Hop

Graphic Organizer: Different Viewpoints about the Effects of Hip Hop


on Youth Culture
Author/Position
Claim(s): Summarize the 1- Your evaluation of the claims
2 major points
How accurate are they?
How well reasoned are they?
What evidence is offered?
1)

2)

3)

4)

***STOP. DO NOT LOOK AT THE FOLLOWING PAGES UNTIL INSTRUCTED


BY YOUR TEACHER.***

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ELA Grade 7 Hip Hop

Text for Session 3


Excerpt 4: from James McBride: Hip Hop Planet, National Geographic
(In the earlier portions of this article, James McBride describes the roots of
hip-hop in Africa and then the South Bronx. He also explains how he tried to
high-step past it as a young man who preferred jazz and thought hip-hop
was rough and unmusical. In the excerpt below McBride reflects on what hiphop has come to mean for young people all over the globe.)
Assane N'Diaye, 19, loves hip-hop music. Before he left his Senegalese
village to work as a DJ in Dakar, he was a fisherman, just like his father,
like his father's father before him. Tall, lean, with a muscular build and a
handsome chocolate face, Assane became a popular DJ, but the
equipment he used was borrowed, and when his friend took it back,
success eluded him. He has returned home to Toubab Dialaw, about 25
miles (40 kilometers) south of Dakar, a village marked by a huge
boulder, perhaps 40 feet (12 meters) high, facing the Atlantic Ocean.
About a century and a half ago, a local ruler led a group of people
fleeing slave traders to this place. He was told by a white trader to
come here, to Toubab Dialaw. When he arrived, the slavers followed. A
battle ensued. The ruler fought bravely but was killed. The villagers
buried him by the sea and marked his grave with a small stone, and
over the years it is said to have sprouted like a tree planted by God. It
became a huge, arching boulder that stares out to sea, protecting the
village behind it. When the fishermen went deep out to sea, the boulder
was like a lighthouse that marked the way home. The Great Rock of
Toubab Dialaw is said to hold a magic spirit, a spirit that Assane N'Diaye
believes in.
In the shadow of the Great Rock, Assane has built a small restaurant,
Chez Las, decorated with hundreds of seashells. It is where he lives his
hip-hop dream. At night, he and his brother and cousin stand by the
Great Rock and face the sea. They meditate. They pray. Then they write
rap lyrics that are worlds away from the bling-bling culture of today's
commercial hip-hoppers. They write about their lives as village
fishermen, the scarcity of catch forcing them to fish in deeper and
deeper waters, the hardship of fishing for 8, 10, 14 days at a time in an
open pirogue in rainy season, the high fee they pay to rent the boat,
and the paltry price their catches fetch on the market. They write about
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ELA Grade 7 Hip Hop

the humiliation of poverty, watching their town sprout up around them


with rich Dakarians and richer French. And they write about the
relatives who leave in the morning and never return, surrendered to the
sea, sharks, and God.
The dream, of course, is to make a record. They have their own demo,
their own logo, and their own name, Salam T. D. (for Toubab Dialaw).
But rap music represents a deeper dream: a better life. "We want
money to help our parents," Assane says over dinner. "We watch our
mothers boil water to cook and have nothing to put in the pot."
He fingers his food lightly. "Rap doesn't belong to American culture," he
says. "It belongs here. It has always existed here, because of our pain
and our hardships and our suffering."
The City of Gods
Some call the Bronx River Houses the City of Gods, though if God has
been by lately, he must've slipped out for a chicken sandwich. The 10
drab, red-brick buildings spread out across 14 acres (5.7 hectares),
coming into view as you drive east across the East 174th Street Bridge.
The Bronx is the hallowed holy ground of hip-hop, the place where it all
began. Visitors take tours through this neighborhood now, care of a
handful of fortyish "old-timers," who point out the high and low spots of
hip-hop's birthplace.
It is a telling metaphor for the state of America's racial landscape that
you need a permit to hold a party in the same parks and playgrounds
that produced the music that changed the world. The rap artists come
and go, but the conditions that produced them linger. Forty percent of
New York City's black males are jobless. One in three black males born
in 2001 will end up in prison. The life expectancy of black men in the
U.S. ranks below that of men in Sri Lanka and Colombia. It took a
massive hurricane in New Orleans for the United States to wake up to
its racial realities.
That is why, after 26 years, I have come to embrace this music I tried so
hard to ignore. Hip-hop culture is not mine. Yet I own it. Much of it I
hate. Yet I love it, the good of it. To confess a love for a music that, at
least in part, embraces violence is no easy matter, but then again our
national anthem talks about bombs bursting in air, and I love that song,
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ELA Grade 7 Hip Hop

too. At its best, hip-hop lays bare the empty moral cupboard that is our
generation's legacy. This music that once made visible the inner culture
of America's greatest social problem, its legacy of slavery, has taken
the dream deferred to a global scale. Today, 2 percent of the Earth's
adult population owns more than 50 percent of its household wealth,
and indigenous cultures are swallowed with the rapidity of a teenager
gobbling a bag of potato chips. The music is calling. Over the years, the
instruments change, but the message is the same. The drums are
pounding out a warning. They are telling us something. Our children can
hear it.
Graphic Organizer: Session 3
For writing an argument-based essay, complete the following graphic
organizer using the readings from session 2 and today.

What does ScholarMan claim?

What is the evidence?

What do the readers who disagree


with him claim?

What is the evidence?

What does James McBride claim?

What is the evidence?

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ELA Grade 7 Hip Hop

What additional claims would you


make?

What is the evidence? (specific


examples of what you have observed
or experienced about the effects of
hip-hop music on young people)

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ELA Grade 7 Hip Hop

Argument Check List


Dimension

Comments: For Reflection/Peer


Editing/Teacher Feedback

Reading for Meaning


I read the selections carefully
I cited evidence from the text
I thought about the authors point of view
and how that might affect what s/he has
to say
I evaluated the authors argument for
reasoning and evidence
Using Evidence and Reasoning
I stated my position clearly
I reasoned carefully and used evidence to
support my position
I thought about and addressed what
people who disagree with my position
might argue
I wrote a conclusion that summarizes my
argument and makes my readers think
Being Clear and Organized
I use words and phrases that help a reader
follow my argument
My writing is clear and my ideas develop
from the introduction to the conclusion
I use paragraphs to organize information
and ideas that belong together
Using Standard English
I write in a formal style
I have checked my grammar and spelling
I use the words and terms that belong with
this topic and these ideas.

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