Beruflich Dokumente
Kultur Dokumente
HaMisparim LaDebarim
The Numbers of the Words
by Craig Wm. Peters
a The truths in this manuscript set forth the Shabbat of hwhy in an entirely new
light. And just as importantly, this work provides evidence of the clear and inspired
connection between upholding the Shabbat and those who will be accounted as
faithful sons and daughters of the Most High in the First Resurrection.
The present study is based on a foundational revelation of the Hebrew numbers
given in the Spirit on the Shabbat of 8/1/2015. We give thanks to hwhy for such a
simple, yet deeply profound and amazing impartationrevealed in the Spirit to
bless the people of the Most High. After that time in 8/2015, across a period of
some sixty daysleading up to the Moedim/Feast Appointments of the Seventh
Monththe message grew into its present form, and the general contents of this
manuscript were presented to a group of believers during Sukkot. In the weeks
following Sukkot, the work was subsequently set forth in writing. However, any
changes or additions since that initial presentation are not noted. This study is now
presented with prayers that this effort will bless you, the reader, and all those who
seek first the Kingdom of hwhy and His righteousness.
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When people think of the word son or daughter, perhaps most will immediately
and naturally call to mind their own children. Or perhaps they remember being a
son or a daughter and subsequently turn to thoughts of their parents. Any of these
channels of thinking would be quite understandable and well within reason. But
did you know there is also a great and overwhelming connection between the
Shabbat of Creation and the Hebrew words for son and daughter? We
believe this connection is so profound and so far-reaching that, upon seeing the
evidence, the meaning and importance of the Hebrew words for son and
daughter will be elevated to an all-new level:
We will see there is a direct and Inspired
relationship between being a son or daughter of the
Most High and honoring the Shabbat of Creation
which will abide across all Ages of Time.
1
Never again can the Hebrew words (or even the English words) for son and
daughter be understood in the same the light. As we will see, the Hebrew words
for son and daughter are clearly and directly related to the Shabbatthe
Memorial of Creation and the Day of Rest and Worship which hwhy has set apart
from the foundation of the world.
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Because the truths in this manuscript set forth the Shabbat of hwhy in an entirely
new light, in the pages that follow, we will see a still greater meaning and
importance of the Shabbat for those who are seeking (in the words of the Savior) to
be accounted worthy to attain to that Age and the Resurrection from the dead. 1
The Messiah warned that many would seek
to enter in (to a reward in the First Resurrection)
and would not be able.2
Evidently, the apostle Shaul was so sobered by these words of the Messiah that, in
his letter to the Philippians, the emissary noted that even he3 might not be
accounted worthy to enter with reward as an overcomer.4 And Shaul likewise
posited the possibility of being rejected (cast out) in his letter to the Corinthians.5
In short, no one is a shoo-in for obtaining reward in the Kingdom and no
automatically qualifies to partake in the First Resurrection:
Only those who overcome will qualify,
and only they will be rewarded with the
Great Reward of the Resurrection of the body.
So while we are saved by grace/favor,6 we will be rewarded through obedience.
And, we are warned, there will be those who lose their reward for failing to
overcome.7 Yet eSwhy not only warned His followers of being disqualified during
His short time ministering on earth,8 but the Splendor of Yisrael would later issue
that same warning from the Heavens:
Believers who do not overcome will be
rejected for lawlessness,9 and they will fail to inherit
reward/greatness in the First Resurrection.10
1
Luke 20:35
Luke 13:24-28
3
(who had even healed the sick and raised the dead)
4
Philippians 3:7-14
5
1Corinthians 9:24-27. Compare Matthew 22:11-14.
6
Ephesians 2:8-9
7
1 Corinthians 3:11-15, Hebrews 6:7-9; Matthew 5:17-20
8
Luke 13:24-28
9
Matthew 5:17-20, 7:21-23 (in vs. 23, iniquity = lawlessness); Revelation 3:15-16
10
Revelation 20:4-6. The First Resurrection is a resurrection for which believers must qualify. And several warnings
are seen in the New Covenant writings that many will be disqualified.
2
Since the present work proves there is a direct relationship between upholding the
Shabbat and being accounted a faithful son or daughter of the Most High, this is a
matter which all those who are seeking to enter in (thus, qualifying to reign in the
Kingdom) should seriously ponder. Observing the Shabbat in spirit and truth is
directly related to overcoming.
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Yet even beyond establishing the great importance of upholding the Shabbat for
those who desire to overcome, there are other solemn warnings in the pages that
follow. One such warning relates to the Elohim-breathed Word of hwhy. Many well
meaning believers who hold to the inspiration of Scripture are on the borderline of
blaspheming the Spirit by their unfounded claims that gematria and numerology
are of the Devil. We will establish that such reckless statements are made by
those who are looming quite close to blasphemy of the Spirit.11
When the Word that created all things came forth from the
mouth of Elohim, it was so full of life, power, and order that when
penned by men to compose the Scriptures, that Word manifestly
contained infinite mathematical patterns and relationships
that are so phenomenal they absolutely defy description.
Those who study the matter for themselves will soon see this to be the case. And the
present article will show much clear evidence of these things as well. And of
significant relevance, we note two, well-known and highly accomplished
mathematicians who spent their latter years studying these inspired mathematical
patterns and the phenomenal spiritual implications which they so often yield.
Both Isaac Newton (1642-1727) and Ivan Panin (1855-1942) were believers in the
resurrected Messiah, and both men were so taken by the overwhelming inspiration
of the number values behind Hebrew words and letters that they devoted the latter
part of their lives to studying Scriptures and understanding the Bible from this
numerically encoded standpoint. Yet Newton is considered by many to have been
one of the greatest mathematicians and scientists of all time! In his search for a
fuller understanding, Isaac Newton studied the number values of Hebrew letters,
words, and phrases in the Tanakh (Torah/Nevi'im/Ketuvim)what many refer to
as the Old Testament.
Gematria and other number systems related to the Bible are inspired beyond
measure and Newton (and Panin) drew spiritual implications and deductions from
these remarkable, crystal clear, number relationships. If such things had not been
11
Please note: This is not a statement to defend the abusive application of gematria and numerology commonly
seen in our days. There are certainly widespread abuses of gematria and numerology, and these false, counterfeit
abuses are not defensible! While we cannot defend the falsehood which those things exemplify, we also cannot
allow the unrighteous abuse of gematria and numerology to be employed as proof against the originally inspired
use of the Hebrew numbers which hwhy Himself has encoded into His awesome and eternal Word.
spoken throughout the Torah.12 In short, the Creation and the Torah (the written
Word of hwhy) are inseparable. While some of our Jewish sages believe the very
Hebrew letters were used to form all things created throughout the immense span
of the Universe, this present work will endeavor to stay within the realm of
revealed Scripture to establish the clear link between the Word of hwhy and His
Creation.
The Five Books of the Torah open with the account of Creation in Breshit/Genesis
chapter 1. The Creator and His Creation are the first subjects of the Torah. Since
the first subject in the first book of the Torah is the Creation, this establishes an
immediate link between the Word of Elohim and all that He made. This immutable
link between Torah-Heavens-and-Earth is seen in many places in the Scriptures. In
Tehillim/Psalm 19, David begins by proclaiming the splendor of El seen in the
heavens:
The heavens declare the splendor of El, and the firmament shows
His handiwork. 2 Day unto day utters speech, and night unto
night shows knowledge. 3 There is no speech nor language; their
voice is not heard. 4 Their line is gone out through all the earth,
and their words to the end of the world. In them He has set a
tabernacle for the sun, 5 which is as a bridegroom coming out of
his chamber, and rejoices as a strong man to run his course. 6
His going forth is from the end of the heavens, and his circuit
unto the ends of it, and there is nothing hid from the heat thereof.
Tehillim/Psalm 19:1-6
Then, with no explanation needed, the psalmist ends his thoughts on the heavens
and seemingly changes the subject by abruptly proceeding right into the
excellencies of the Torah/Word of hwhy:
7 The Torah of hwhy is perfect, restoring the soul: the testimony
of hwhy is sure, making wise the simple. 8 The precepts of hwhy
are right, rejoicing the heart; the commandment of hwhy is pure,
enlightening the eyes. 9 The fear of hwhy is clean, enduring for
ever; the ordinances of hwhy are true, and righteous together. 10
More to be desired are they than gold, yes, than much fine gold;
sweeter also than honey and the droppings of the honeycomb. 11
Moreover by them is Your servant warned: in keeping them there
is great reward. Tehillim/Psalm 19:7-11
Notice we said the psalmist seemingly changes the subject in an abrupt manner:
12
Tehillim/Psalm 33:6
13
Matthew 24:35, Mark 13:31, Luke 21:33. (Yet even this passing away will not be until all 1000 generations
have lived out their days on planet Earth. Debarim/Deuteronomy 7:9)
14
See Debarim/Deuteronomy 31:30-32:44
15
(much like what was seen in the Debarim/Deuteronomy 4:26 text that opened this section of the study)
Why did the prophet call the heavens and the earth to witness the Words of the
Torah? Because there was (and is) nothing more perpetual in all the Creation than
the heavens and the earth! In keeping with the Torah, the Messiah likewise
indicated the Word of hwhy would remain across the immense span of time that
will see the completion of the thousand generations prophesied.16 And like
Mosheh,17 eSwhy also indicated the heavens and the earth would be age-abiding
witnesses against those who broke the Torah of hwhy:
17 Think not that I came to destroy the Torah or the Prophets: I
came not to destroy, but to fulfill. 18 For verily I say to you, Till
heaven and earth pass away, one jot or one tittle shall in no wise
pass away from the Torah, till all things be accomplished. 19
Therefore, whosoever shall break one of these least
commandments, and shall teach men so, shall be called least in
the Kingdom of Heaven: but whosoever shall do and teach them,
he shall be called great in the Kingdom of Heaven. 20 For I say
to you, that except your righteousness shall exceed that of the
scribes and Pharisees, you will in no wise enter into the Kingdom
of Heaven. Matthew 5:17-20
And how long will the present heavens and earth remain? What does the prophetic
word given in the Torah indicate? The Word of hwhy informs us that all things
will not be fulfilled until 1000 literal generations (beginning with Abraham18) have
been fulfilled upon the Earth:
Know, therefore, that hwhy your Elohim,
He is Elohim, the faithful El, who keeps the Covenant
and the Chesed19 with them that love Him and keep His
commandments to a thousand generations.
Debarim/Deuteronomy 7:9
Since 1000 generations of literal, physical human beings will span the many eons
of time yet to unfold across the Earths history,20 it will be thousands of years past
the Millennium21 before all things have been fulfilled. This means the Torah of
hwhy not only remains the Constitution of His Kingdom, at the present time, but it
will remain so during the Millennium (being seen in greater fullness still); and it
will continue as such for many, many centuries (if not many millennia) beyond the
1000-Year Reign of the Messiah on the earth. The approaching Millennium is only
the beginning of the Messianic Age. Thus, did all the prophets of old know: the
16
Debarim/Deuteronomy 7:9
Debarim/Deuteronomy 18:15-19
18
Tehillim 105:8-11
19
(i.e., kindness, or lovingkindness)
20
(we are likely only around 120 generations since Abraham, thus, leaving some 880 generations to go)
21
(the 1000-Year Reign of the Mashiach, Revelation 20:4-6)
17
Torah of hwhy is immutable, and of this immutability the heavens and earth will
ever remain to bear witness.
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22
Day which He calls the Shabbat. So it is rather amazing to see the Hebrew word
tbS/Shabbat has a misparim value of 702:
dbka
ee-ca-beyd
I (will) honor
On the word seen above, the ALEF (a) prefix means I. This is placed on the word
dbk/cabeyd which means honor.27 Interestingly, this word (dbka / ee-cabeyd / I will honor) has a misparim value of 27:
(mv)
And what might all this mean? While we just saw the misparim value for
rwa/ohr/light is 207, the place value for that same Hebrew word is 27:
25
rwa = ohr/light28
The Ruach haQodesh indicating that hwhy will honor those who honor Him by
bestowing more light upon their path to the Kingdom. We will be blessed with the
light and splendor of hwhy that He shines upon us from His Presence,29 and we will
be empowered to impart that light to others as well.30 This is an immense honor
and one which we should walk in with all humilitytoward those who believe as
well toward those who do not.
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We believe David knew/understood these number values, and so he was inspired in the Spirit to make the opening
subject matter of Psalm 27 the light of hwhy:
hwhy is my light and my salvation: whom shall I fear?
Psalm 27:1
29
Proverbs 4:18, Isaiah 60:1-2, 2Corinthians 3:17-18
30
1Timothy 4:16
31
Romans 4:16
32
John 8:39, Romans 2:13, 3:31, Galatians 3:29
33
(the feminine plural of Torah)
10
34
11
We do. In the third and fourth generation, the descendants of Abraham were
becoming a nation38 and the blessings of hwhy culminated in the leader of the
fourth generation as Yoseph became a world-renowned ruler.39 Considering the
covenant-promise of hwhy and His chesed/kindness to a thousand generations,40 we
pause to ponder the Hebrew word for covenant: tyrb/berit. The Hebrew word
for covenant has a misparim value41 of 612:
Died at 175
Died at 180
Died at 147
Died at 110
=========================
Total Years:
612
That hwhy would write His Hebrew word for covenant (tyrb/berit) right into
the life-span of the first four patriarchsthe first four leaders of the 1000
generationsis a stunning and miraculous evidence He provides His chosen ones
regarding the Covenant and the Chesed/Kindness.46 This is an example of
inspired numerology! And this is a profound evidence of the high regard which
hwhy has for keeping/upholding His promise:
The evidence of the Covenantwhich hwhy has
promised to uphold across 1000 generations of those who
love Him and keep His commandments47was written right
into the total lifespan of the patriarchs!48
And this is only one of the many ways in which hwhy is showing us that the love
He bestowed upon our forefathers is the same love He will bestow upon our
generationalong with the nearly 880 generations since Abraham that still remain
in the prophetic timetable of Elohim and the largely untold history of this world.
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38
12
John 7:35
Jeremiah 25:8-14, 29:10-14
51
Notice how the letter of Yaacov (James) was addressednot to the ten tribes, but to the twelve tribes scattered
abroad. James 1:1
52
Isaiah 58:1-2
53
Isaiah 58:13-14
50
13
54
55
Isaiah 58:6-12
Revelation 2:4-5
14
For their refusal to uphold the Shabbat, hwhy warned, Yisrael would be defeated
and Yerushalayim would cease to be a stronghold and refuge of safety. hwhy had
long since warned the nation not to kindle a fire on His Shabbat;56 and now he was
warning about kindling His own fire of judgment. It is almost as if the Most High
was saying, If you continue to kindle fires of disobedience on My Shabbat, then I
will kindle one of My own; and this fire will burn in the gates of the city and it will
not be quenched.
Through Ezekiel (and after many in Yisrael had already been already been carried
away as captives to Babel/Babylon57), hwhy clearly indicated that their refusal to
uphold the Shabbat was a major indictment against them. And the indication was
that even the priests did not uphold or honor the Seventh Day:
23 And the word of hwhy came to me, saying, 24 Son of man, say
to her, You are the land that is not cleansed, nor rained upon in
the day of indignation. 25 There is a conspiracy of her prophets
in the midst thereof, like a roaring lion, ravening the prey: they
have devoured souls, they have taken the treasure and precious
things, they have made (for) her many widows in the midst
thereof. 26 Her priests have violated My Torah, and have
profaned My set apart things: they have put no difference
between the set apart and profane, neither have they shown the
difference between the unclean and the clean, and have hidden
their eyes from My Shabbats, and I am profaned among them.
Ezekiel 22:23-26
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56
Exodus 35:3
(Yisrael had already been delivered into captivity when this was uttered; nevertheless, it shows us why hwhy
punished His people so severely.)
58
(i.e., Did the Patriarchs Keep the Shabbat?)
57
15
occur, hwhy once again warned the nation (through the prophet Jeremiah), that this
time of judgment had now drawn much closer to becoming a sad reality:
And I will cause them to eat the flesh of their sons
and the flesh of their daughters, and they shall eat every one
the flesh of his friend in the siege and distress, wherewith their
enemies and they that seek their lives shall distress them.
Jeremiah 19:9
Then, as recorded in Ekah/Lamentations, Jeremiah spoke in retrospect of the
judgment that had come upon Yisrael; and it was just as hwhy had warned:
The hands of the tenderhearted women have boiled their own children:
they were their food in the destruction of the daughter of My people.
Ekah/Lamentations 4:10
So was the prediction made, and so it came to pass. Do we need to ponder anything
further to see how serious it is, in the eyes of hwhy, to violate the Seventh Day
Shabbat?
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59
17
In his prayer, Daniel pronounces upon Yisrael double shame;60 and they did suffer
two things: defeat before their enemies and captivity in a foreign land. But in light
of this studys subject matter, the Hebrew word for shame seen in Daniels
prayer is of special interest. The Hebrew word for shame is tSb/bo-shet. And
this particular word is of marked significance since our forefathers had been
warned that their refusal to honor the Shabbat would lead to those terrible things
that accompanied defeat and captivity. One cannot help but notice the Hebrew for
shame and the Hebrew word for Shabbat both contain the same, three letters
(BEIT, SHIN, and TAV), only in a different arrangement:
tbS = Shabbat
tSb = bo-shet/shame
All Yisrael had been warned: Continue to violate and dishonor the Shabbat/tbS,
and the shame/tSb of defeat and captivity will come upon you. Yet it is no
different today. hwhy would not terribly and severely punish His people of old for
profaning the Shabbat and then, somehow, change His mind so that it is okay to
spurn the Light of Shabbat in our days. The New Covenant writers warned that
some believers will recoil with shame at the Messiahs appearing.61 Could it be so
simple as overcoming in this life because we honor the Light of His Presence
which hwhy has placed within the Shabbat? We think so; especially since hwhy has
promised to set apart/sanctify62 those who keep His Shabbat across all generations
of the sons of Yisrael.63 By walking in His Light through honoring the Shabbat, we
are set apart; and we become partakers in the Elohim-nature.64 In His light, we see
light.65 In His light, we become light.66 But those who refuse the Shabbat will bear
their shame.
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Isaiah 40:2
Hebrews 10:35-39, 1John 2:28
62
2Kepha/Peter 1:4
63
Shemot/Exodus 31:12-17 ( especially note verse 13 )
64
2Kepha/Peter 1:4
65
Psalm 36:9
66
2Corinthians 3:17-18, 4:6, Ephesians 5:14, Isaiah 60:1-3
67
Compare Jeremiah 29:4-14 and Daniel 9:1-23
61
18
will it ever be68). Upon their return from Babel some 70 years later, as he rebuked
the men of Yahudah / Judah for the Canaanite commerce by which they were
profaning the Shabbat, Nechemyah (Nehemiah) would utter a severe rebuke upon
some of the men of Yahudah:
15 In those days, I saw in Yahudah treading wine presses on
the Shabbat, and bringing in sheaves, and lading donkeys; as
also wine, grapes, and figs, and all manner of burdens, which
they brought into Yerushalayim on the Shabbat day: and I
testified against them in the day wherein they sold food. 16
There dwelt men of Tyre also therein, which brought fish, and
all manner of ware, and sold on the Shabbat to the children of
Yahudah, and in Yerushalayim. 17 Then I contended with the
nobles of Yahudah, and said to them, What evil thing is this
that you do, and profane the Shabbat day? 18 Did not your
fathers thus, and did not our Elohim bring all this evil upon us,
and upon this city? Yet you bring more wrath upon Yisrael by
profaning the Shabbat? Nechemyah / Nehemiah 13:15-18
Nechemyah remembered the terrible wrath and judgment that had fallen on Yisrael
70 years prior. And Nechemyah also knew hwhy does not change. The moral
standards of Elohim and His concern for upholding the Qadosh Shabbat would
never change. (And those morals will never change, even in our days.) This is why
Nechemyah could warn the people that their actions in profaning the Shabbat
would bring yet more wrath upon Yisrael!
Given the evidence pondered above, it is quite apparent the forefathers (Abraham,
Yitschak, and Yaacov) upheld the Shabbat: While they were promised the Land
for their obedience, their unfaithful descendants were later spewed out of the Land
for hard-hearted disobedience. And as the record has shown:
Central to Yisraels disobedience was
their rejection of the set apart Shabbat.
And as we have pondered: the judgment which came upon Yisrael for their
obstinate lawlessness was simply terrible beyond imagination.
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68
Malachi 3:6
19
20
Upon seeing this, we suppose there will be those who reason as follows: Well,
this text was only referring to Yaacov. But we would remind them of the Word
of hwhy as He spoke over the life and walk of Abraham:
19 For I know him,71 that he will command his sons
and his household after him, and they will keep the way
of hwhy, to do righteousness and judgment; that hwhy may
bring upon Abraham that which He has spoken of him.
Breshit/Genesis 18:19
Based on this, we can state with certainty the reason Yaacov upheld the Shabbat
was because he and Yitschak had learned to do so from Abraham, their fatherthe
one who hwhy asserted would surely teach righteousness to his sons after him. The
patriarchs kept the Shabbat and all those matters in the Torah which the Messiah
would later classify as the weightier.72
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(mv)
Yet within the Sofeet 1000 System, the Hebrew word for sonNb / benhas this
very same value:
(mv)
So the Spirit of hwhy uses the Hebrew numbers to give us a profound and direct
connection between being a faithful son of the Most High and upholding His
71
(i.e., Abraham)
Matthew 23:23, Luke 11:42
73
(of 8 / 1 / 2015)
74
Psalm 27:1, 119:105, Mishle/Proverbs 4:18, Isaiah 2:1-5, 66:22-23, 1John 1:9
75
For an explanation of the Sofeet 1000 System, see the Appendix: An Overview of Three Hebrew Number
Systems.
72
21
Shabbat. This remarkable number connection shows us that anyone who desires to
be accounted as a faithful son of Elohim cannot do so apart from honoring hwhy
and imitating Him through setting apart the Seventh Day.76 Nor are the daughters
of the Most High omitted from this remarkable connection. The Hebrew word for
daughter is tb/batt, and the two letters composing this word appear within the
word for Shabbat (and in that very order):
tbS = Shabbat
That the Hebrew words for son and daughter would both have such a profound
connection with the set apart Shabbat is amazing beyond description. Ruach
haQodesh indicating that upholding the Shabbat will be a critical element for
being accounted a faithful son or daughter worthy to attain to the First
Resurrection.
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Hebrews 4:10
Isaiah 56:1-7
78
Psalm 110:2
79
Romans 5:17
80
(i.e., a census)
77
22
indicated hwhy was his cabode/splendor and the lifter of his head.81 In saying this,
David was acknowledging that his exaltation came from hwhy.82 In the example
seen above, the head of each Israelite was lifted up/exalted in the simple sense of
being counted/recognized when a census was taken. In a negative light, we read of
those who lift up their heads (i.e., exalt themselves in hateful pride) against the
Most High and His people.83
Based on the text in Bemidbar/Numbers, past Jewish sages derived an inspired and
amazing result from the Hebrew ALEF-BEITthe letters of which we now list in
their inspired order/sequence:
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TAV
SHIN
RESH
KOF
TSADE
PEI
MEM
LAMED
CAF
YOD
TET
HE
ALEF
In larger font, the Hebrew word for head is rosh and we show this word
below:
Sar
rosh/head
Based on the texts in Bemidbar/Numbers (and elsewhere),84 Hebrew sages lifted
up the head by lifting up the word Swr/rosh/head. This was done by advancing
each of its three letters to the next position in the ALEF-BEIT. As we lift up the
word Swr/rosh/head within the ALEF-BEIT (by lifting up/advancing each of its
three letters), notice what occurs:
RESH becomes SHIN
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ALEF becomes BEIT
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SHIN becomes TAV
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When the above is seen/done all at once, the Hebrew word Swr/rosh/head
becomes the Hebrew word tbS/Shabbat:
tbS
<<<
Shabbat
Sar
rosh/head
81
23
So when Swr/rosh, the head, is lifted up, the result is the Shabbat. This Inspired
result is profound, instructive, and edifying beyond description. And we see this
marvelous connection is confirmed throughout the Word of hwhy in many different
ways:
The head of Yisrael was expressly lifted up/exalted out of the house of bondage
in Mitsrayim/Egypt that our nation might keep the Shabbat.85 The Word is clear:
hwhy lifted our nations head (exalted us out of bondage) to the end that we would
observe His Shabbat.
Should they continue in their obediencecentral to which was the Shabbat (with
its covenant of promise86 to be set apart87)hwhy promised Yisrael of old that He
would make them to be the head and not the tail over all other nations.88 They
would be set apart and would be exalted above all the nations of the earthnot for
their own purposes, but to bring worldwide acclaim to the Name and greatness of
hwhy.89 This promise remained, even in the days of Isaiah. Through the prophet,
hwhy promised Yisrael that, if they turned from profaning the Shabbat and upheld
its sanctity, they would surely ride on the high places of the earth and be fed with
the heritage of Yaacov our father.90 The promise to be made the head and not the
tail still remained. But Yisrael of old failed to obey, so they were cast out instead
of being exalted. Once more, we see a strong connection between the head and the
Shabbat.
The Shabbat itself is the head of all festivals, being foremost and preeminent in
its position.91 [This does not make any of the other Feasts to be inconsequential.
And actually, in keeping with the analogy we are given, those who seek to uphold
the Shabbat, while rejecting the other festivals, are seeking to establish a head
without a body. That is a physical and spiritual impossibility.]
The Messiah declared Himself to be the unchanging92 Sovereign of the
Shabbat,93 and He has been exalted as the Head over all things.94 So the Word
made Flesh is Eternal, Living proof of the Shabbat-Head connection!
Those who uphold the Shabbat are promised to be made the head in this lifeto
rule in the midst of their spiritual enemies95to be set apart by hwhy 96 and to
prevail over sin and the world.97
85
Debarim/Deuteronomy 5:12-15
Ephesians 2:12 > 2Peter 1:4
87
Shemot/Exodus 31:12-17. This text shows the Shabbat to be a covenant of promise: Yisrael is promised to be
set apart by hwhy, if they uphold the Shabbat.
88
Debarim/Deuteronomy 28:13
89
Debarim/Deuteronomy 4:1-6, 1Kings 10:1-9, Psalm 67, Bemidbar/Numbers 14:21
90
Yeshayahu / Isaiah 58:1-14
91
Yayyikra/Leviticus 23:1-44
92
Hebrews 13:8
93
Matthew 12:7-8, Mark 2:27-28, Luke 6:5
94
Ephesians 1:22, Colossians 1:18
86
24
Those who uphold the Shabbat are promised to be made the head over cities98
and nations,99 as a kingdom of priests100 in the First Resurrection.
In short, the Torah promise to be made the head and not the tail is/will be
ultimately and supremely fulfilled in all those who honor hwhy by upholding His
Shabbat. Regardless of any real or apparent exaltation in this present age, and
regardless of otherwise lowly circumstances at this time, those who uphold the
Shabbat will be made the head and they will bear rule over the nations in the
resurrection morning.101
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Tehillim 110:2
Shemot/Exodus 31:12-17, 2Peter 1:4
97
Romans 5:17, 1John 5:1-5
98
Luke 19:15-19
99
Psalm 18:43, Revelation 2:26-28, 20:4-6
100
Revelation 1:6
101
Tehillim/Psalm 49:14, Daniel 7:18, 22, 27 > Matthew 5:5
102
Hebrews 1:1-3
103
(by the messenger Gabriel, Luke 1:32)
104
Matthew 12:7-8, Mark 2:27-28, Luke 6:5
105
Hebrew 13:8
106
Breshit / Genesis 14:19-20 > Hebrews 7:2,4, Genesis 28:20-22
107
Romans 3:31
108
Tehillim/Psalm 110, Hebrews 5:5-6, 6:17-20, 7:15-28
109
See the study, Psalm 110 and the Melchizedek Priesthood.
96
25
jealous to spend time with His people: He wishes for us to spend the day
communing with Him and resting in His love and goodness. So the Spirit uses this
phraseNwtbS tbS / Shabbat Shabbatonto refer to the Seventh Day
Shabbat.110 And it further links the Son of the Most High to the Shabbat within
His Melchizedek Priesthood:
(pv) 110 = (14) N + (6) w + (22) t + (2) b + (21) S + (22) t + (2) b + (21) S
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(This same phrase is also used in reference to Yom HaKippurim, the 10th day of the Seventh Month.)
26
of Elohim made flesh, and since we are told this is the Word by which hwhy
created the heavens and the earth, the above Scriptures may the be closest we can
come to saying the Most High used all the letters of the ALEF-BEIT to create those
things which are both seen and unseen. And our Messiah is the Hebrew ALEF-BEIT
made flesh. But we must not miss the point, since we are pondering the Sovereign
of the Shabbat:
The Creator has sovereignty over
all that He created.
The Shabbat is a Day that was set forth as being specifically created for mankind;
and we are told this by the Messiah Himself:
27 And He said to them, The Shabbat was made
for man, and not man for the Shabbat. 28 So the Son
of Adam is also Sovereign of the Shabbat.
Mark 2:27-28
So the Shabbat is a very part of the Creation. While many in our days defend the
Creator and His Creation against evolution, we feel that many of these same dear
souls contradict themselves by teaching the Shabbat has somehow evolved into
Sunday observance. Of course, they do not say it quite like that; but we must know
that nothing of the Creation can be changed111 as all was set in motion from the
beginning.112 Because it a very part of the Creation, the Shabbat cannot evolve
into Sunday worship any more than an ape can evolve into a man. So when the
Messiah stated He was the Sovereign of the Shabbat, we must all realize that He
was showing Himself to be the One who made/set apart that Day from the
beginning for our spiritual benefit. In Him we live, and move, and have our
being,113 and the Shabbat is a Day supremely designated to rest in hwhy, to abide in
Him while we enjoy having extended times in prayer,114 worship, study, and
rejoicing in the works of His hands.115
The Messiah is the Sovereign of the Shabbat
and we must know He is the same yesterday, today, and forever. 116
He will always be the Sovereign of the Shabbat and the Shabbat will
always be a time set apart by the Spirit and Presence of hwhy.
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111
Ecclesiastes 3:14
Breshit/Genesis 1:14
113
Acts 17:28
114
Acts 16:13
115
Tehillim/Psalm 92:4-5 (Note: the title of this psalm is A Psalm, a Song for the Day of Shabbat). On the Shabbat
we are to remember/memorialize His handiwork as the Creator. Breshit/Genesis 2:1-3, Shemot/Exodus 20:8-11,
Revelation 14:6-7
116
Hebrew 13:8
112
27
You are All Sons of Elohim Through the Faith in the Messiah eSwhy
The connection between son and Shabbat is inviolable. And this brings new
light to the words of the apostle (that through the faith which is in the Messiah, we
are all sons of Elohim):
for you are all sons of Elohim through
the faith in the Messiah eSwhy.
Galatians 3:26
If we wish to stand approved before the One who died for our sins, then our faith
in the Messiah cannot be a lawless or Torah-violating faith. Not only did eSwhy
state those who both keep and teach the Torah commands will be called great in
the Kingdom of Heaven,117 but He warned that even miracle workers would be cast
out of His Presence for their lawlessness.118 And was Yisrael of old cast out of His
Presence/sight for profaning the Shabbat?119 They were; and hwhy does not change
His moral standards to conform to the whims of man.120
eSwhy warns that not even the least commandment of the Torah has been
abolished.121 In the Melchizedek Priesthood (of which our Messiah is the haCohen
haGadolthe Great(est) Priest), we must seek to uphold His commandments and
to walk as He walked.122 Much damage has been done by would-be ministers who
propound that the Torah has been abolished. Yet no such teaching (of an
abolished Torah) can be found in all the Scriptures. On the contrary, eSwhy the
Messiah warns the Torah and the Prophets will remain in full force as the
Constitution of the Kingdom, and He indicates that they will outlast the heavens
and the earth across the 1000 generations it will take to fulfill the Word of hwhy.123
And there are, as of yet, many great eons of time which still lie before us as the
history of this world unfolds.124
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Final Thoughts
In this study, we began by showing how the Creation of Elohim and His Torah are
absolutely inseparable. We then sojourned onward and pondered how the
forefathersAbraham, Yitschak, and Yaacovupheld Shabbat and were
promised the Land of Yisrael. And one day soon, these three will sit at the
Mashiachs table in Eretz Yisrael,125 rejoicing in hwhy and His Kingdom. We have
117
Matthew 5:17-20
Matthew 7:21-23 (note: iniquity = lawlessness)
119
2Kings 17:20, 23:27, Jeremiah 7:15, 15:1
120
Malachi 3:6
121
Matthew 5:19
122
John 14:15, 15:10, Acts 24:14, Romans 2:13, 3:31, James 1:22-25 > 4:11, 1John 5:2-3, 2John 1:6, Revelation
12:17, 14:12, 22:14
123
Matthew 5:17-20
124
Ephesians 2:7, Debarim/Deuteronomy 7:9
125
Matthew 8:11-12, Luke 13:28 > 12:37
118
28
been assured the patriarchs will most certainly inherit the Land which was
promised them. But while the forefathers loved hwhy and kept His commandments,
Yisrael failed to uphold the sanctity of the Shabbat and, subsequently, they were
severely punishedsuffering such starvation in the siege of Nebuchadnezzars
armies they cooked and ate their own children. They were cast out of the Land and
bore double shame (tSb/boshet) in 70 years of captivity for profaning the qadosh
Shabbat/tbS. Leaving that sad story, we journeyed onward and saw how the
Hebrew words for Shabbat/tbS and son/Nb both have a misparim value of 702. A
true son will shine forth with the light of his Father. Recall the Hebrew word for
light is rwa/ohr. And we have already seen how the light created by Elohim on
the First Day has a misparim value of 207 (and that light culminated in the Light of
Shabbat/702). But we have not yet pondered place value (of 27) of rwa/ohr/light:
(mv)
We take this moment to exalt eSwhy the Messiah as the Ultimate Son and recall
how He shone forth with the splendor of hwhy in that blinding light of the
Transfiguration.126 Every true son is a reflection of the Light of Elohim. And the
Messiah shines this Light without flaw as He enjoins us to uphold His Fathers
Shabbatover which He will ever abide as the Sovereign Ruler.
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All those who desire the Presence of the Most High will not want to miss the Light
of His splendor which hwhy has placed within the Shabbat. While Ruach
haQodesh will grant us revelation any day of the week, there is a special
impartation of His Light and Presence within the Shabbat which hwhy has not
placed within any other day. And those who honor this Appointed Time to meet
with hwhy will be granted a marvelous understanding127 of His Eternal Word as the
Light of His Presence shines upon them increasingly. t
The author of this study is a Messianic pastor/author
who ministers the Word of hwhy, in part, through free articles
provided to feed the Messiahs sheep worldwide. He believes
the Spirit reveals the Hebrew misparim/numbersas given in
the inspired ALEF-BEITprovide us with the Most Highs
very own Commentary over His Eternal Word.
t s r q u p e o n m l k y j x z w h d g b a
126
127
29
Appendix
An Overview of Three Hebrew Number Systems
We will briefly highlight the number systems which this writer has proven, through
use, to be Inspired by hwhy. Larger versions of these charts appear at the very end
of the study.
The first system features the place value (pv) and the misparim value (mv) of the
Hebrew letters. The misparim value is what many people call the gematria value.
The second system features the place value milui (pvm) and the misparim value
milui (mvm) of the Hebrew letters. These values are obtained by adding the letters
which compose the names of each of the Hebrew letters.
The third system features the Sofeet 1000 System. This system not only forms a
complete cyclefrom Aleph (1) to Eleph (1000), but it was the system which led
to the revelation that formed the basis for this present study.
The three charts/systems described above now follow.
Place Value (pv) and Misparim Value (mv) Charts
Name
Letter
ALEPH a
BEIT b
GIMEL g
DALET d
HE h
VAV w
ZAYIN z
CHET x
TET j
YOD y
CAPH K / k
LAMED l
MEM M / m
NUN N / n
SAMECH o
AYIN . e
PE P / p
TZADE .. U / u
KOF .. q
RESH r
SHIN, SEEN s / S
TAV t
A letters place value, or what some people call the ordinal value, is simply
obtained by finding its numerical order, or position number, within the ALEPHBEIT. So in the Place Value column, we have ALEPH = 1 ranging to TAV = 22.
30
Notice this about the place value and it will help you to learn the misparim values
faster:
1. For letters 1 to 10, the place value and misparim value is identical for each
letter.
2. For letters 11 to 22, the sum of the place value digits forms a number seen in the
misparim value. Here are a few examples:
The letter CAPH (K / k ) has a place value of 11 and by adding the digits we get
1+ 1 = 2. Putting a zero on the 2, we get 20, the misparim value of CAPH.
The letter TZADE ( U / u ) has a place value of 18 and by adding the digits we get
1+ 8 = 9. Putting a zero on the 9, we get 90, the misparim value of TZADE.
The letter SHIN ( s / S ) has a place value of 21 and by adding the digits we get 2
+ 1 = 3. Putting a two zeros on the 3, we get 300, the misparim value of SHIN.
t s r q u p e o n m l k y j x z w h d g b a
Place Value Milui (pvm) and Misparim Value Milui (mvm) Charts
Misparim Value
Place Value
Milui (mvm)
Milui (mvm)
111 30
412 34
73 28
434 38
6 6
13 13
67 31
408 30
409 31
20 20
100 28
74 29
80 26
106 34
120 39
130 40
90 27
104 32
186 42
510 51
360 45
416 38
Name/Rendering
Letter
Pla/ALEPH a
tyb/BEIT b
lmg/GIMEL g
tld/DALET d
ah/HE h
waw/VAV w
Nyz/ZAYIN z
tx/CHET x
tj/TET j
dwy/YOD y
Pk/CAPH K / k
dml/LAMED l
Mm/MEM m / M
Nwn/NUN N / n
Kmo/SAMECH o
Nye/AYIN e
yp/PE/FE P / p
ydu/TSADE U / u
Pwq/QOPH q
Syr/RESH r
NyS/SHIN/SEEN s / S
wyt/TAV t
The above milui values are obtained using the numbers on the first chart for place
value and misparim value. Here is one example using the letter a/ALEPH and its
name, Pla/ALEPH:
31
This system forms a complete cyclefrom ALEPH (1) to ELEPH (1000). While
Pla/ALEPH/a is the first letter in the Hebrew ALEPH-BEIT, the word Pla/ELEPH
32
means thousand in Hebrew. Note: Both the words Pla/ALEPH and Pla/ELEPH
are translated thousand in Ezekiel chapter 48. The two words have the same
letters, but different vowel pointing in Hebrew.
t s r q u p e o n m l k y j x z w h d g b a
PC
This document may be freely copied and distributed, if it is left unaltered and in its
entirety. It must also be given away without cost to recipients, and it may not be
included in any publication without the authors written permission.
Zechariah 7:10
Micah 3:11, 1Timothy 6:5-10, 1Peter 5:2
130
Isaiah 55:1,2, Mark 11:15-17
129
33
For other free documents which are offered to provide encouragement and
edification from the Word of hwhy, please refer to the following website:
http://www.scribd.com/yhwh26echad13/documents
t s r q u p e o n m l k y j x z w h d g b a
34
1 . 1
2 . 2
3 . 3
4 . 4
5 . 5
6 . 6
7 . 7
8 . 8
9 . 9
10 . 10
20 . 11
30 . 12
40 . 13
50 . 14
60 . 15
70 . 16
80 . 17
90 . 18
100 . 19
200 . 20
300 . 21
400 . 22
Name
Letter
ALEPH a
BEIT b
GIMEL g
DALET d
HE
h
w
VAV
ZAYIN z
CHET x
j
TET
YOD y
CAPH K / k
LAMED l
MEM M / m
NUN N / n
SAMECH o
AYIN . e
PE P / p
TZADE .. U / u
KOF .. q
RESH r
SHIN, SEEN s / S
TAV t
A letters place value, or what some people call the ordinal value,
is simply obtained by finding its numerical order, or position number, within
the ALEPH-BEIT. So in the Place Value column,
we have ALEPH = 1 ranging to TAV = 22.
35
Place Value Milui (pvm) and Misparim Value Milui (mvm) Charts
Misparim Value
Milui (mvm)
Place Value
Milui (mvm)
111
412
73
434
6
13
67
408
409
20
100
74
80
106
120
130
90
104
186
510
360
416
Name/Rendering
30
34
28
38
6
13
31
30
31
20
28
29
26
34
39
40
27
32
42
51
45
38
Letter
Pla/ALEPH a
tyb/BEIT b
lmg/GIMEL g
tld/DALET d
ah/HE h
waw/VAV w
Nyz/ZAYIN z
tx/CHET x
tj/TET j
dwy/YOD y
Pk/CAPH K / k
dml/LAMED l
Mm/MEM m / M
Nwn/NUN N / n
Kmo/SAMECH o
Nye/AYIN e
yp/PE/FE P / p
ydu/TSADE U / u
Pwq/QOPH q
Syr/RESH r
NyS/SHIN/SEEN s/S
wyt/TAV t
Note: The Place Value Milui (pvm) and Misparim Value Milui (mvm) for
the Qadosh Name are both 45:
(pvm) 45 = (6) h + (13) w + (6) h + (20) y = hwhy/YHWH
(mvm) 45 = (6) h + (13) w + (6) h + (20) y = hwhy/YHWH
===========================================
(fvm) 90 =hwhy/YHWH
36
1 . 1
2 . 2
3 . 3
4 . 4
5 . 5
6 . 6
7 . 7
8 . 8
9 . 9
10 . 10
20 . 11
30 . 12
40 . 13
50 . 14
60 . 15
70 . 16
80 . 17
90 . 18
100 . 19
200 . 20
300 . 21
400 . 22
500 . 23
600 . 24
700 . 25
800 . 26
900 . 27
1000 . 28
37
Name
Letter
ALEPH a
BEIT b
GIMEL g
DALET d
HE h
VAV w
ZAYIN z
CHET x
TET j
YOD y
CAPH k
LAMED l
MEM m
NUN n
SAMECH o
AYIN . e
PE p
TZADE . u
KOF .. q
RESH r
SHIN, SEEN s/S
TAV t
CAPH SOFET K
MEM SOFEET M
NUN SOFEET N
FE SOFEET P
TZADE SOFEET .. U
ELEPH .. a