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Prepared by
‡
‡  ‡ ‡  
c e Qur¶aan is not t e Qur¶aan until its
verses take s ape in t e mind,
connect and confirm one anot er, and
its unfolding contents settle into t e
eart - only t en does it begin to speak
its magic wit in us.
It speaks its content not wit words
and sounds but t roug a
transformative alc emy arising from
layered meanings w ic work one
over from t e inside out.
c is Qurµaan is a book meant to be read
for w at it is - a Messenger from
ig er worlds speaking directly to us.
Wit suc a message, reading is only
an initiation of intent, a drawing back
of t e bow; t e message is aimed at
t e eart.
We must bare our c ests to receive it,
and let it fly from t e bow of t e
intellect to t e eart w ic receives
and absorbs it.
Set it pierce wit sincerity and intensity
into t e centre of our being - t at
centre, t at eart t roug w ic all t e
streams of consciousness and
awareness flow.
Open ourselves to it - seek
understanding, seek transformation,
seek resurrection - a truer self.
c is is not an emotional endeavour, it is
not simply wis ing to ac ieve
understanding, and it is s aping and
re-s aping one's life in all its aspects
so t at life itself becomes a straig t
pat t at leads to compre ension, to
knowledge t at is internalized in t e
eart and clear in t e intellect.
It is for us (wit elp and guidance) to lift
t em from t e written page and
appre end somet ing of t eir reality -
to approac it as a revelation from
Alla . He is speaking to us t roug
t is Qur¶aan - our 

 lies wit in
it.
We activate t e Qur¶aanic speec
w en t e words lift from t e page by
means of our intellects, settle into our
earts and manifest it in our actions.
Ýise again, lifting us from t e dust of t e
eart towards t e ³ways of ascent.´ cill
t en, we are  of our lower
nafs,
  veiled from t e One w o
made us, t e  
 


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in t e 
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ϱ˶Ϋ ϡ˳ ˸Ϯϳ˴ ϲ˶ϓ ˲ϡΎ˴ό˸σ·˶ ˸ϭ΃˴ Δ˳ Β˴ ϗ˴ έ˴ Ϛ ͊ ϓ˴ Δ˵ Β˴ Ϙ˴ ό˴ ˸ϟ΍ Ύ˴ϣ ϙ

˴ ΍˴έ˸Ω΃˴ Ύ˴ϣϭ˴
Δ˳ Α˴ ή˴ ˸Θϣ˴ ΍˴Ϋ Ύ˱Ϩϴ˶Ϝ˸δϣ˶ ˸ϭ΃˴ Δ˳ Α˴ ή˴ ˸Ϙϣ˴ ΍˴Ϋ Ύ˱Ϥϴ˶Θϳ˴ Δ˳ Β˴ ϐ˴ ˸δϣ˴
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