Defination of Usul Figh A ahwenti yitah cya cimiseall Alaa y ue pth catty abel The knowledge of the practical shara' rules (which are) extracted from the detailed evidences. apbionall Slay cUple Salil! sss Wap! Allh Jive de Knowledge of the general evidences of Islamic juspudence (fiqh) in general, methods of deriving the rules from the proofs and position of the mujtahid who derives the rules. Mugaddimah usuliyvah ‘Types of understanding: Differences between lim/Zan/Shak/Waham. The percentages are as follows: Iimn/Yagin: 100% Zan: 51% to 99% Shak:50% Waham: 49% to 1% Sources of evidences are of two categories: [UKM _AL-SHAR'I (LAW OR LEGAL RULE) Definition of THE LAW in Islam (al-hukum Al-Shari”) Imam Ibn Hajib gave a profound definition of Hukum, He said that AL hukum is: AN gh celazaiBYL ccyilSal) Sheily Glee!) «alll GUad ya “A command (kalam nafsi) from Allah (the Law-giver) related to the actions of the mukallafin (those obligated to oblige to the rulings of Allah) which consists a demand (to do or not to do), an option or based on the situations”. (Raful Hajib by Ibn Hajib) swag she ANd yo Leal UNS 6 LS ALG He BTU Gill Gal Ge nal Al-hukm al-shar'i is divided into two main varieties:cele yl pSati1) ea go ll aSa112) cAulSall opal! Sali) (UKM Al KLIFI (PRIMARY RULES/ DEFINING LAW} BSI gh cLiaiBY! Aga le Casall ads Gletall sil GULLS ya 1)Al-hukm Al-Shari’ al-Taklifi (primary rales/defining law) “A command (kalam nafsi) from Allah (the Law-giver) related to the actions of the mukallafin (those obligated to oblige to the rulings of Allah) through obligation and choice, T3S/L : ASW «Ais 78/1: alsa ene 6 409 30/1 sd es 107/sd pom It comprises of five rulings. They are: 1. [jab (obligatory) . 2. Nadbun (Recommended ) « 3. karahah (Offensive) 4, . Tahreem (prohibited) 5 Allbahah (permissible) cguagll ogo pill asain) HUKM AL-WADH'EL 2) Al-hukm al-wad’ei (secondary rules/declaratory law) aati gh cLagmace gh Leite gh cL yo gf clams Coll eas Gletall cal GLAS ya PSS Y BAIT : eatyall gam 6138/1: ymmall « 54/1 : Spall yi STITT Catal ol ce ola by 181/1 “A command (Kalam nafsi) from Allah (the Law-giver) related to the cause or 1) Cause (sabab) 2) Condition (shart) 3) Hindrance (mani") 4)Sahihan (valid) 5) Fasid/batil