Shanti Japam - Tamil

Version 2.
July 14, 2015
Contents
1.
32- .................................................... 9
2.
33 .............................................................................................16
2.1
4 .....................................................................................16
2.2
.................................................................................................20
3.
................................................................................21
4.
...................................................................................26
5.
..................................................................................27
6.
3 .................................................................................28
7.
................................................................................30
8.
3 ....................................................................................32
9.
33 ..................................................................................34
10.
........................................................................................36
11.
4 ............................................................................40
12.
4 .........................................................................................42
13.
43 ..............................................................................44
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3
14.
..............................................................................46
15.
(3 )..54
16.
............................................................................55
17.
3 .........................................................................58
18.
3 : ......................................................................65
19.
...............................................................................68
20.
................................................................................87
21.
3 ........................................................................................90
22.
................................................................................................... 108
23.
................................................................................. 119
24.
.......................................................................... 123
25.
.......................................................................... 125
26.
.................................................................................. 128
27.
34 ........................................................... 135
28.
................................... 137
28.1
: : ... 137
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4
28.2
: : . 137
28.3
: : 138
28.4
: : ....... 138
28.5
: : .... 139
28.6
: : . 140
28.7
: : ... 140
28.8
: : 141
28.9
: :............................................................... 141
28.10
: : 142
28.11
: : 143
28.12
: : ....... 143
28.13
: : ..... 144
28.14
: :...................... 145
28.15
: :............ 145
28.16
: : ....... 146
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5
28.17
3: : .......... 147
29.
..................................................................................... 149
30.
:........................................................................ 154
31.
: ...................................................................... 157
32.
4 ....................................................................... 160
33.
.................................................................................. 163
34.
4 ............................................................... 168
35.
: ................................................................... 171
36.
3: ................................................................................ 174
36.1
4 : .................................................... 187
36.2
: ............................................................................ 191
37.
4 : .................................................................................... 192
37.1
: .................................................................................... 192
37.2
4 ................................................... 195
37.3
37.4
................................................................. 197
.................................................................................... 197
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6
37.5
37.6
: ...................................................................................... 198
3 3 43 ...................................................... 200
37.7
4 ................................................................ 202
37.8
4 4:............................................. 203
37.9
4: ............................................................................ 205
37.10
.............................................................. 206
37.11
...................................... 209
37.12 -
37.13
37.14
38.
33: ............................................... 209
4 .................................................................... 210
.................................................................................... 212
3 :..................................................................... 214
38.1
3 : : ....... 218
38.2
3 : 3 : .... 219
38.3 ..................................................................... 220

39.
............................................................................... 224
39.1
3 .................................................. 224
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7
39.2
40.
: ............................................................................... 227
........................................................................ 229
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8
Notes: This Book has been brought to you with the courtesy of some Veda
learners who have collaborated to prepare this book.
Please give your feedback, comments and report errors to the e-mail id
vedavms@gmail.com. We shall strive to make this book more accurate and
error-free.
You may note that there are inherent paata bedhas when we compare various
sources and books. We have made constant reference to the Taittiriya Sakhaa
compiled and commented by Shri. Sayanacharya of 13th Century and Shri
Bhatta Bhaskaracharya (period unknown). Their manuscript compilations were
later converted into books by great Scholars. One of such sets of Taittiriya was
printed and published during early 1900 A.D. at Govt. Branch Press, Mysore and
another set later published under Anandaashram Series. These Books were
referred to by us as our primary source material for this Book.
This book has not been prepared with any commercial purpose and is purely for
studies.
Conventions used in Letters:
- is represented by (g)
is represented by (gg)
is represented by (gm)
is represented as anunaasikam
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:
34 :
1.
32-
43 34 |
43 4- 3 |
43 4 : |
2-33-2 :4 |
3 3: |
3 34: |
: 3: |
2: |
2 34 ||
: : : ||
() 2 3-2 2: |
3 |
| |
4 |
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10
|
2-3 2 |
3
| ||
|| 1
| | |
3 | 4 |
| |
| | 3 |
4 | 4 |

|| 3
- : |
3- 2: |
33 3 |
2 |

|| 4
333 |
3 33 2 |
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11
333 |
333 |
4--- :4 |
3 ||
3: | 2: |
3: | : |
4-2 |
: | 3 4
| 2
3-3-3
3 2
44 ||
33 - 3 3 |
: : | 343- |
34 | - |
3: | 34 |
- | 23 |
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12
3 4 | 4: |
3 3 | 3: |
3 323: |
( ) 3 3 ||
3 3 : ||
3 3 3 4 |
3: 3
(3 times)
||
3 - 4 |
3 3 24 4 |
23 |
34-33 : |
4 3 3 - |
4 3 :
| 4
3 3 :
||
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13
, 3, : 2 ,
23
()-
3 : ||
32 4 | 24
| 4 24 |
24 |
|
-4 3 |
-4 |
: 4 |
4-4 4 |
42-- 3 |
3-2- 3 |
3 3 3 | 4 |
-3 4 |
4 ||
11
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10
14
3-4 | 3 4 |
2 | 3 4 |
2- | 23
3
| 24 3
|| 12
3 |
4 | | 4 |
4 4 | 3-
| 2- |
34 |
4 4
|| 13
2 3 - 3 |
4 | 3 3
4 |
34 4 | 4 |
3 |
| |
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15
-34 34 |
3 |
|| 14
| 4 |
|
4 3 ||
: : : ||
43 34 |
43 :4 3: |
43 4 : |
2--2 :4 |
3 3: |
3 34: |
: 3: |
: |
2 34 ||
: : : ||
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16
2.
33
3 - 3-
| 4 |
2 2 3
2 |
3 3 3 |
2 3 | 34
4 | 4 :
|| 1
2.1 4
: 2
4 | 3
4 2: | 4
--4 : |
3 3 3
3: | -
4 334:
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|| 2
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17
3 4 3
23 4 | 33 2
- -3 |
4 4
| 4 4 443 33 |
2 -

|| 3
2 3
3 | 3
- 3 43 |
33 43 3
2: |
3 3 3-3: |
-42-
3:
|| 4
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18
2-
4-3 | 4 3
3 3 3 3 | 3
-4 3 2
| -
3 2 | 4
2 2 3
|| 5
34 4
3 3 | 34 2 3: |
3
2: | 4
33 : |
3
4-3-3 | 2
3 3 3 34: ||
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19
4--
| 4 3 2
- | 3
4 4 34 |
3 : 3
3 |
4 22 |
3: 4-34- 3
: ||
3 43
| 3 -
3- 3 |
3-3 34 | 3 3
4 24 3:
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|| 8
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20
2.2
3 3
| 34 2 |
43 3-3 - 3 3: | : 3
3 3 4- |
4 4 3 : 2
| -3 3
-4 | 4-34 -4 |
--434 3
2 ||
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21
3.
|| : : :
3: | 3 334
||
4
| 4- :
||
3 3
4 | : 2 3
||
- | 3 3
4 ||
(Additional chanting for Shanti Japam)
33 3- |
3 3 2 4: |
3 |
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22
3-33 --3
2 | 3 |
3 - 3-3
| 3 22
3 2 |
3 -33- |
3 43 3-
: | 4-
3 | 3 - 4 32
|
3: |
2 : 34 |
| :
: | : |
2 |
2 : |
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23
3 - 2
- ||
(Additional chanting ends)
-: | : |
: | 3: |
4 | : |
:3 | |
3 33 |
3 -
|| 1
- | 3 - |
| 3 : |
| 3 |
3 33 |
- 2: |
3-43 |

|| 2
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24
- |
: : |
3 2 : |
| 34--: |
2 3: |
3 3: | 3 |
3: | 3
|| 3
3 | : -34 |
- | |
3 - | 34 |
- | 3 |
43 | :||
34 : | - : |
- |
3 : | 2 |
2 34 : | 3 3: | -: |
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25
34 4: |
- :
|| 5
- | 3:
| 3 |
4 | : |
| 3 |
3 | |
3- |
- - |
: |
3 |
() :
|| 6
2 | 3 |
3 | 3- : |
: | 34 3
| 33 | 3 ||
: : : ||
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26
4.

: |
4 33 3 |
3 3
3 | : 3
4-3: |
4 3 3 | - 2
|

| 2 4: | |
: ||
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27
5.
3 -34 4
2 | 2 3 -3
3
|| 1
4-34- -
2 33
3
|| 2
3 3 3
- | 4-
3 3 :
|| 3
3 3 3 4 3 | 2
32 :
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|| 4
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28
3 -
: | -4 -
:2
|| 5
3 3
: | 3
34 : :
|| 6
3 3 4 |
: 3 |
( : : : ||)
6.
| 3- 2 3- | 334
- : ||
- 4--
| -4 2 3
3 34: ||
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29
3 3 3 3 3 3 |
3: 3 3
|| 3
- 3 3 |
3 4
34
|| 4
3 3 3 3-3
| 3 4
|| 5
: -3: | 3 -
3-34-
|| 6
( : : : ||)
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30
7.
: 2
4 - 3 42
Optional:
4-3: ||
- :
-2 -
4

|| 2
3 4 2 | 3
3 | 342 |
: 3 34 2:
|| 3
3- | 3 4:
3: |
| 4 4
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|| 4
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31
4 | | 4 3 2
3 | 2
|| 5
2 |
3 | 4
|
|| 6
3: 2 |
|
|
2
|| 7
( : : : ||)
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32
8.
3
33: | 2 334-
-
|| 1
33 3
4--3 | 3
- :
|| 2
- 4 |
4- 4
3433
|| 3
34 4 |
- |
-3 3 34 |
3 3
|| 4
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33
( 34 4-

| -3 3
34 3 3 | )
3 3 3
34 |
3
4:
|| 5
-34 3
3: | 3 --34- 4
|| 6
( : : : |)
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34
9.
33
3 - 3
3: | : 3 33
4 33: ||
3-
| 33 3
3 : || 2
3 2 4
33 | 2 3
4 : || 3
33 3-4
3 | 3
3- 34 ||
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35
-3 3
2 42 | : 3 33
33 33:
|| 5
(it is customary to chant only upto Para 5 for Shanti Japam )
- 4
2 | 3
-4 43
|| 6
34 3 | 4
3
|| 7
3 4 |
33: 3 ||
( : : : |)
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36
10.
(To be Chanted as per Rig Vedic Sruti; hence Anunaasikam, and

are not here as they are not used in Rig Vedic chants. In Some parts
of India when this Suktham is chanted in Krishna Yajur Veda ,
are added in para 9 and 12, whereas in some parts of India this full Suktham is
chanted without , . )
- |
3 3
||
3 -3 |
3-3
||
234 334 | 3
3 ||
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37
--3
| 3 2
3 ||
3 4
3-3 | 3
3
||
3 -4
2 3: | 2 -3
- 3 : ||
3:2 |
3 4 34 33 ||

| 4-34
3 3 ||
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38
343 34
| () 4
||
: -: |
- : ||
10
33 4 4 33 |
3 ||
- 34
3 | 3 ()
||
12
3 :
3 | 3
3 ||
13
3
| 3 ||
14
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11
39
3 -3 |
4 3 3
3 ||
15
3 3 3 3
33 | -
3 3 2 ||
3 3 4 |
: 3 ||
--34-24
| 4 4 34
2 33: ||
( : : : |)
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40
11.
(Optional for Shanti Japam)
43 33 43
| 3
() 3 333 32
: ||
4 3 33-
| 3
3 4 ||
4 3 33 4 3
| 4 4-4
| 2 4 34
: | 3 4
4 4 ||
(3 4 4 4
) ||
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41
4 4
3 3 |
4 ||
4 3-
34
4 3 3
34
4 34 ||
( 3 )
3 4 |
: 3 ||
( : : : )
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42
12.
|| 4 4-3 -
| 2 33--3-334 | : 3 : | 2: |
34 |
3:4 | 3 | 2 : ||
34: - 3 |
-3 - 33 |
2-334 |
3 33 4 |
- 2
34 | -
3 3
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|| 2
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43
3 4- -4 | 4 -
3 | 3
| : : |
-3 4 |
2-
|| 3
-- 3

--
3 ,
4 3 3

|| 4
( : : :)
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44
13.
43
3 3
| 43
3
3
|| 1
433
3 4 | 34-3
--3 3 43
4
|| 2
43 4-4 43 4333: | 43 34- 43

4 -
|| 3
3 43-
34 | 3 32-
3
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|| 4
Page 44 of 229
45
43 43 3
4 | 43
43 4
|| 5
4- 34
3 | 3 4
2
|| 6
3
33 43: | 3 3 :
-43:
|| 7
3 43 2 43 |
43-3 3 43
43 3 : ||
( : : : )
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|| 8
46
14.
3: |
4 |
3 33 |
4 |
23 :4 |
3 : |
3 |
4 |
3- | |
|
: | 3 |
3-343 : |
3 :3 | 3-4
|| 1
3 |
3 |
3 |
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Page 46 of 229
47
: |
3: |
4 4- |
: |
2 |
-: |
4 3 |
3 |
4
| 3
|
3 | 3 -
2
|| 2
3 - |
|
: |
|
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Page 47 of 229
48
|
4 -42
| 4 | 3: |
34 -2 |
3 |
4 : |
4 | 34
-42 |
- |
43 4
|| 3
4 3: |
4 - 3 |
3 |
4 |
3 42 | : |
- |
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Page 48 of 229
49
2-4
34 | 3 |

|| 4
Part - 2
- -
4 | -4 --: ||
2
3 | 3
:
|| 2
4 3: |
|| 3
44 3 3
4 : |
--333 4 :4
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Page 49 of 229
|| 4
50
-3 4 4
| 4 34

|| 5
- 3
4
| 3 33-
3 4
|| 6
23 4- 3
: | 3
4
|| 7
4
| :4
3 :
|| 8
3
: | 3
44 4
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|| 9
Page 50 of 229
51
3-
34 |

|| 10
3 4 4 4 |
3-2334 3
3
|| 11
3 4 |
3: 3 4 : ||
12
3 34 34 |
34--
||
13
-4--2 |
4 3 -
|| 14
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52
|| 15
( )
3 3
3: | : 3 33
4-33: ||
16
44: | 3 | 3 |
| | - |
| : | : |
:4
|| 17
3 3 |
3 3 |
4 ||
33-34 2
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|| 18
Page 52 of 229
53
............. .......... ..............:

( | )
3 ( - : / )
- 34 :4 |
- 34 4: |
- 34 : |
- 34 44: |
- 34 ||
-------------- --------------
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54
15.

(3 )
--3
- | 3 3 3 3 33 ||
3-3 3
| 2-3
3
|| 2
| 2 3
3 3
|| 3
3 34-
2 - | 33
3- :3 || 4
3 3: |
- 3
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|| 5
55
3 3 -3 | :
| 33 4 2 |
34
|| 6
: : :
16.
3 3 : :
: | 3
34 4
|| 1
4- 343
4 3 | -3
3- 4 3:
|| 2
3 3 34
34
| -4-3-
4 4
vedavms@gmail.com
|| 3
Page 55 of 229
56
-3-3 3 2
3-3: | 3
3 -
4
|| 4
3-- : |
- 2
43
|| 5
3 3 3: 33 :
2 | 4 34
4 :
|| 6
: 3 34 34
4 3: | 4
4- 3: ||
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57
3-3 2 4
4 34 |
432--32 3

|| 8
-3 |
4 4 23
: : : ||
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|| 9
58
17.
1.
(3 - 3:
43- 3:
43 - : )
-
| 2
4 ||
3 3
3
| ||
: -3
33 | 43
||
( 43 4 3 43
3 :)
2.
(3 - :
43 - 2
43 - : )
3 34 3: : 2 |
|
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Page 58 of 229
59
2 4 |
- 2: ||
|
3 3-33 ||
( 43 4 3 43
:)
3.
(3 - : ,
43 - 3,
4 3 - 3:)
4 44
3 | 3
- 3 3 ||
3 - |
: ||
3 4: |
: ||
( 43 43 43
:)
3
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60
4.
(3-: /3:, 43-:/34:
43 - 3 )
-
| 4 2 ||
2 3-3 4 |
3 -4- 4: ||
3 3 33
3 | 3 3 34
|
( 43 43 43
:)
5.
(3 - 34: ,
43 - :
43 - :)
3343 3
2 |
: -
||
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61
3 4 34 3 |
3 ||
: 2 2 -
4 |
( 43 4 3 43
34 :)
6.
3 - 3, 43 - 3-
43 - 3
3 3 3-33
4 | 333-
3 3 4 ||
3 2
3- | : ||
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62
3- 2 3 : | 34
2- - : ||
( 43 4 3 43
3 :)
7.
3 - :
43 -
43 - :
3-4 4 |
4 : ||
3-
34 |
||
34:
4-3: | :
3 ||
( 43 4 3 43
:)
7
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63
8.
(3 - ,
43- : ,
43 - )
43 34-2 |
2 ||
: -3 : |
2: ||
3 334 3 3 | 3 3- 432 : 34 : ||
( 43 4 3 43
:)
9.
(3 - : ,
43 - 3,
4 3 - 3:)
-
| 342: ||
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64
3 3 3: -
3 | 34
4 : 4 ||
-
4
| 3 3
3-34 3 ||
( 43 43 4
4334: 4 :)
|| 33 3 34 : ||
: : : ||
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65
18.
1.3
3 :
- 3:
3 - /
- 3- - 3
3 | 3 3 43: ||
2.
3-3:
3-3 /
3 3 3
3 -2: | 2
- 3
34
3.
3 - :
|| 2
3 - 3/
3: 24 |
- |
-4 3: |
3 |
4 4
|| 3
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66
4.
3-
3-3 /
- -2 - | - - 32
3 4
5.
3- :
|| 4
3 - /
3 3-3
4: | 3
34 : : ||
6.
3-:
3 - /
34--44 |
4- |
3 |
-4 3:
7.
3 - :
|| 6
3 - /
| 34: |

|| 7
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67
8.
3 - :
3- /
3-2- |
4 |
2 3 34
-334-
9.
3 - 3
|| 8
3 - 34/
3
4 : | - 4
32 3:
10.
3 - :
|| 9
3 - 4 ()
2 4 |
2 - 2: ||
10
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68
19.
1.
- () 3 - 3:
3: : | 3-3 |
3- | |
4 : |
4 |
-44-: |
3 3 34 ||
2.
3 - :
|
3 4: |
34 |
2 3: |
333 |
3 |
4 |
3- ||
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69
3.
- 3:
3 - :
3 3 |
4 |
34 |
: 34 |
3- |
|
4 |
4 33 3 ||
4.
-3 ()
3 - 3:
3 3: 2 |
2 3 4 |
4 |
: |
3 |
3 : |
3 |
4 -3 ||
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5.
- ()
3 - 3:
33- |
: |
3 4 |
: : |
3-3- |
4 3: 2 |
4 |
3- 2: ||
6.
3 - 3:
-: ()
3: 2-: |
4 34 |
2 3 : |
3 4 |
: 3 4 : |
3 : |
34 3 4 |
||
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71
7.
-()
3- :
3 4 |
: |
2- |
- 32: |
: |
3 3- |
|
4-4 4- ||
8. -4
()
3 - :
: 4 |
- - : |
32: |
44 |
3-334 3-334: |
: |
3 3 |
4 ||
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72
9. -23
()
3 -
3 : 23- |
3 |
|
|
4 |
3 - : |
|
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122
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Page 122 of 229
123
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132
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Page 134 of 229
135
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140
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30.
(order of chanting various mantras may vary )
3 3 4
3-3 3 3
3
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34 334
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3 3: ||
34 44
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3 3 :
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3 ||
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34.
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36.
3:
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| 3 ||
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3: 4-
3 -
4- 3
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27
( -This is not a Mantra, but an instruction to cleanse

your hand with water)
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-4-
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4- 3
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: -4-
3 -
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180
( )
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--3 34
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2 4 3 3
3 3
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34 3 ||
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34- 3 2
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34 3 ||
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4 |
4-24 3 ||
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184
: 34-42-
3 3
3 3
| 34 3 ||
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4 |
44-24 3 ||
52
4 3 |
3 2
|
4 3 3 ||
53
(Recite in your mind)
3--
34 |
|
3 ||
54
(mind recital ends)
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4 - 3 3 ||
55
4 - 3 ||
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- 3 ||
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3 3-- |
3 3
|
3 3 ||
Instructions, not Mantra-
58
4 ()
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)
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434: 3 ||
59
.......... 34 4
43 3 2
|
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- 3 2
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4 - 3 ||
4
5
- 3 ||
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44 3 ||
-
3 ||
3 3 3 ||
( )
36.1
T.S.5-4-8-1
4 4-3
2
4 2
,
4
42 4
4 3
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T.S.5-4-8-2
23 3 -3 2
-3
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4
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T.S.5-4-8-4
4 42
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T.S.5-4-8-6
2-- 3 23 4 ,
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4 ,
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2 2 ||
( : : : |)
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36.2
- |
: | | 2
: | 2 |
3 4 -
4 | 4
4 |
3 3 |
Instructions (These are not Mantras)
( 2 3 4 |
-, , 3
)
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37.
37.1
4 :
2 -- , 34 ,
, 4 , 3 ,
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6.
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3, 3 , 3 ,
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15.
3 , 3, 3 , 3,
3 |
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3 --- 3 |
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|
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25.
3, 3 , 3 ,
3 , 2 |
26.
2 , 2, 2 ,
2, 2 |
27.
2 --- 2 |
28.
, , |
29.
||
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2 - 3
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, |
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4.
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5.
-- |
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4, 4 ,
4 34, 34 4 ,
4 34 |
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4 34 |
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3 |
- 3 4 ||
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37.3
1.
- , ,
- 24, 24
,
24 |
2.
24, 24-,
- 24 |
3.
2 4 2 - 4 ||
4 ||
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|
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--- |
vedavms@gmail.com
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4.
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, - : |
vedavms@gmail.com
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199
4.
-
|
5.
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, |
6.
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3- ,
3 |
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3 - ,
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3 |
34 3 |
vedavms@gmail.com
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3-3 | |
3 |
3 4 ||
37.6
3 3 43
2 -- 3 3 43
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4 |
1.
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343 3 , 3 343: |
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343 |
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343 343, 343

, - 343,
343 |
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343 3 --- 43: |
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5.
, -
- -
- |
6.
- 4 4
- 4 |
7.
- |
8.
4 4 4
4 4 |
9.
4 4 4
4 4 |
10.
11.

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12.
, ,
:, , : : |
vedavms@gmail.com
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13.
: , , 4,
4 , 4: |
14.
4, 4: :, 4
4, 44: :, 4
4 |
15.
4 4, 44, 4 4 |
16.
4 4 --- : |
17.
4 4 ||
3 | 2
3 | 2 3
| 3:
4 4 ||
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1.
-: 4 4:
4 |
2.
-- |
vedavms@gmail.com
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3.
4 4-- 4 4- 4 |
4.
4 4 4 |
5.
||
| | 42- | 3 3
| 3 3 ||
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4 4:
2 - 4 4: 4 3
3 4 |
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4:, 4 4: , 4
4: |
2.
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4 4: 4 ,
4-4: |
vedavms@gmail.com
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3.
4 4,4: 4:, 4:
4 3, 3 4: 4:,
4: 4 3 |
4.
4 3, 3 4, 4 3
, 3 4, 4 3 |
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, 2 : 3 ,
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, |
9.
, 2, 2
22 |
vedavms@gmail.com
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10.
- , -4 4
--4 |
11.
-4 4 4 |
12.
4 4 |
3 |
3 |
33 4 |
33 2: |
2 4 | 4 |
3 | 4 |
4 | |
34-34 ||
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1.
4:
4, 4: , 4:
, 4: , 4:
|
vedavms@gmail.com
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2.
4: , 4, 4: ,
4, 4: |
3.
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4: , 4: ,
4: |
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4:, 4: , 4: |
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2 ||
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2-
|
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- |
vedavms@gmail.com
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207
2.
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, , |
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vedavms@gmail.com
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208
10.
11.
,
,
|
12.
--- ||
| : |
|
|
|
4 |
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209
37.11
2 - |
1.
2.
--- |
3.
4.
5.
6.
||
37.12
- 33:
2 - 33 |
1.
-
|
2.
- - : |
vedavms@gmail.com
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210
3.
--- 33
33-- 33 |
4.
33 3- 33
3- 33 |
5.
33 , 33, 33 , 33, 33 |
6.
, - , , |
7.
-- |
8.
||
37.13
2 - 4 : 3 3 2 |
1.
4 , 4 ,
4 : |
2.
- |
vedavms@gmail.com
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211
3.
4 , 4, 4 : :,
4, 4 : : |
4.
: :, , :
3, 3: ,
: 3 |
5.
-- : |
6.
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3 - 3:
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3-3
|
8.
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--3 |
10.
3 3 3
3 3 |
vedavms@gmail.com
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212
11.
3 3 3 2
2 3 3 2 |
12.
2 2 2 |
13.
2 2 |
37.14
2 - : 34 |
1.
: :
: |
2.
: : :

: : |
3.
--- : |
4.
-
-: |
5.
--- |
6.
34 34
34|
vedavms@gmail.com
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213
7.
34 34- 34 |
8.
34 34 ||
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214
38.
3 :
These Asheervada Mantras are not continuous Mantras, (and not appearing one
after the other), in Veda Texts but are consolidated from various places. For
convenience purpose, these Mantras are given in a serial order as they are
normally chanted. The Order of chanting may vary and the student needs to
follow that order as is chanted in that function.
4 3
4 4 3: | 4
4 4 3 4 ||
2
34
||
34 - 3 |
3 4 |
4 4: |
3-: ||
vedavms@gmail.com
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4 -
3 | 43 34 34-
3-2 34: ||
4 : -3
3 2 ||
3 4 |
43 3 2 || 6
3 3 43 |
3 4 3 4 || 7
3 4 434 | 3
3 34: ||
34
| - |
-4 4 |
vedavms@gmail.com
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: : 44-24 |

4 | -44: : ||
3
3 3 -
2 334 4- 3
3
-: 4
22 4
:
2 4: 3:
|| 10
33 3 3 |
3 3 |
3 3 |
33 |
3
|| 11
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34 3 3: |
|
3 3 4
4 4 | 4 4
3 4-3 ||
12
33 3 34
3 | 3 |
3: - |
-33 |
: 33 |
|
3 |
2 3 | 2 3 |
| 3:
4 4 ||
13
vedavms@gmail.com
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218
38.1
: :
3
3
-
3 3
3 3 -
4
-
3 -4
-4 4 3
3 3 3-434
vedavms@gmail.com
|| 14
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38.2
: :
3-2
- -3 34
33 44- 32
-3 4 3 3 3 4
4 3
33: 4:2 4
3 4 4
4 3
3 3
4 3 3 4 4
3 3-2 43
3
3 3
3 3 ||
15
vedavms@gmail.com
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220
38.3
This is a separate upanishad and is different from Maha Narayanopanishad.

Atharva Rishi who has seen Lord Narayana has conveyed his direct experience
in poetic form through Narayana Upanishad. It is also called Narayana
AtharvaSheersham by Scholars
|| | 4 |
| 4
3: | : : : |
2 -
| |
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| 3 |
3 3 | :
| 333 3
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3 -3 |
| |
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221
| 2 : | 3 : |
: | : |
3-2 : |
: | 3 : |
4 : | 4 : |
3 : | 3 ||
4 4 |
:
34 3 : |
3 | 3 |
4 4 |
3 | |
-2 | |
3 | |
3 -2 3 |
-2 3-34 |
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222
3 - |
3 3 |
- -- |
3 |
33 3 |
| 4 433 | 3
-34 |
: |
2 4- 3 |
33 3 -4 |
33 |
3 3 3
43 | 42 |
- 3 |
324 |
4 |
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223
4 3 |
343-34-24: |
-- |
3 4 |
- | 3 |
|| 16
( : : : )
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224
39.
39.1
3 | : | 33
: | 4 ||
3 3 | 4 | 33
: | 4 4 ||
2 | 2 | 33
: |
2 4 ||
| :2 | 33
: |
2 4 ||
: | : | 33
: | 4 ||
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225
3: 33 | |
33 : |
||
| : |
33 : |
4 ||
3 | -4: |
33 : |
4 4 ||
3 | |
33 : |
4 ||
3 | 3 |
33 : |
4 ||
10
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226
(The Following Mantra is not a part of 3
.However during Rudra-Ekadasinis etc the following Mantra is

chanted as 11th upachaara Mantram after the above 10 Mantras. )
4: 33 |
3 | 3 2 |
3 33
|| 11
2 433
4 |
(This is a korvai (or shortcut or chain), not a mantra, indicating where
a panchati ends)
2 , -3 4, 2
2, 2 , , 3
, - , 33, 3 ,
3 ||
(This is a korvai (chain) to memorise, not a mantra, which indicates the subject of
each of 10 mantras together in shortcut which will be useful while chanting
without the book)
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227
39.2
: 3 3
4
3 3 3 4
: 3 3
4 ,
3 3 3
4 ,
4 3 3
4 ,
4 3 3
4 ,
3 3
4
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33 4
- 4
33 4
33 4 : ||
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40.
(To be chanted as per Rig Vedic Sruti )
|| 3 3
| 3 34
4 ||
323-4 334
| 3 43 2
||

| 4
- ||
- 3 : |
2 - ||
----------- ----------------
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Shanti Japam - Tamil

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Shanti Japam - Tamil

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Version 2.

July 14, 2015

33: ............................................... 209

38.3 ..................................................................... 220

(it is customary to chant only upto Para 5 for Shanti Japam )

(To be Chanted as per Rig Vedic Sruti; hence Anunaasikam, and

(Optional for Shanti Japam)

43 4-4 43 4333: | 43 34- 43

............. .......... ..............:

(3-: /3:, 43-:/34:

(** Optional Chanting ends)

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() 3 3-- 323 3--3 :

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(general practice to chant this for

continous chanting of Uttara Naaraayanam)

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