Beruflich Dokumente
Kultur Dokumente
globalization, distance learning, and digitalization; all topics that were not discussed in
other parts of the journal.
Kohli, W. (2000). Educational Theory In The Eighties: Diversity And Divergence.
Educational Theory, 50(3), 339-356.
In 1981, Jonas Soltis used the phrase philosophy and education instead of
philosophy of education in Philosophy and Education: Eightieth Yearbook of the
National Society for the Study of Education. This phrase suggests that educational
philosophers were to be trained in philosophy and then relate that philosophical training
to educational problems (p. 341). Soltis view of educators is that they need the
experience of mental sharpening, probing, and reflecting on its task and responsibilities
if there is to be any hope that they will encourage reflective and critical thinking in
others (p. 343). In the 1980s there was much debate to determine who counted as a
philosopher and who did not.
Phillips, D. (2000). Interpreting The Seventies, Or, Rashomon Meets Educational
Theory. Educational Theory, 50(3), 321-338.
There is a shift in this article from the decades before. The seventies had a numerous
amount of articles in the volumes of Educational Theory that were written by scholars
who held positions in Departments of Philosophy. John Dewey is still mentioned more
times than not in this decade. The articles and works produced in the 1970s are
presented in four narratives. Pressing social and political events in the United States
were mentioned in the first narrative that had a significant impact on both philosophy
and education. Much discussion in the seventies about knowing how versus knowing
that followed previous decades and is found in Gilbert Ryles book The Concept of
Mind. It was interesting to see how the shift in the practice of evaluation of educational
and social programs, and information-processing models of human cognition were
receiving attention in the 1970s.