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blacks evolution on their harmonious progress, threats to blacks, slavery, and brutality from the
police and media incarceration.
Specific ideas in the book
Coates addresses the realities of being black in America and advice blacks to face the
reality without depending on anyone else. The book clearly illustrates violence against black
people as the prisons are warehouses to keep blacks since the white supremacy views them as
second class citizen. He prioritizes the Blacks to secure themselves vigilantly as most
disproportionation policies are against the black youth and children. The abuse is facilitated by
policies (Coates, 79)
Coates holds that a black son and daughter must be twice as good as whites to acquire
half as much. He disagrees with Martin Luthers optimism in having a dream which only favors
white supremacy. He notes that even the death of white supremacy will result in a new
segregation, peon class. Coates thus advise blacks to live the dream and stop dreaming. He
would rather become somehow violent to save his body and not too violent to lose his life. He
explains to his son on how he has lived with fear at Baltimore. Being black in Baltimore is
being naked to guns, knives, fists and rape. Coates had fear against the police and streets as they
threaten to harm blacks physically. He also cautions the son on code switching rules to address
street norms, the authorities, and professional world as they might not do any good to black.
Idea rejected by Coates and reasons for rejection
Coasts reject that the idea that all people are equal. This is because slaves are extremely
manumitted by their white master. The relationship between the whites and black make his
wonder if black people are equal to white. He wants clarity on whether African are people or
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animals. Coasts is against the idea of Christs sacrifices being continually offered in heaven as
opposed to the pleading of the sacrifice on earth. He rather proposes that the heavens and earth
are linked in a realistic manner. The reason is that the Eucharist is not found in contemporary
standard divines. He also rejects Nugent Hicks equation that sacrifice is equal to death. To
him, this idea is misleading as Christ sacrifice ended at his death. He also rejects some Christian
ideologies about forgiveness. Blacks are forced to forgive as a religious duty as they end up
being victims of justice and racial discrimination.
Coasts reject white American mythos, no doubt about that. He embraces the certainty of
American white supremacy and the resulting constrains. This is based on the fact that white
supremacy is not an emerging issue in the United States by an ontology. In other worlds, he tries
to let his reader understand that white supremacy is not reality but a mental structure which is
erroneous and a wounded attachment to believing. He rejects magic in its form (Coates 12). He
discourages any appeals to the spirits that can reduce the value and preciousness of the human
body. Other metaphysical ideologies rejected by Coates are going to heaven which to Coasts are
aimed to affect the blacks.
Certainly, Coasts also rejects viewing the world through kings dream. He sees it as a
political tool to encourage Blacks to dwell in the dream rather than living the presence by facing
the reality. He also tells his son that America is broken, but it is not the blacks responsibility to
repair it since they are not guilty of its breaking (Coates, 151). Ideally, he explains to the son that
he is against the breaking of America, but blacks do not have any power to repair it either.
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Work cited
Coates, Ta-Nehisi. Between the World and Me., 2015. Print.