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AN-NOOR
B A N D I P O R A
K A S H M I R
May , June2016 CE
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Muhammad Rahmatullah
Editor
FayyazAhmad Zaroo
Assistant Editor
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IN THIS ISSUE
Joint issue of An-Noor
Editorial
Surah Al-Baqarah
Tafseer
Hadeeth
Seerat-e-Paak
Blessed
Companions
Malfoozaat
Etiquette
Sulook
Tasheelul-Ahadeeth
Seeratul-Mustafa
Statements of Faqeehul-Ummat n] u
Compiled By: Mufti Farooq Meeruti Sahib
17
22
26
31
35
39
43
Family Bond
48
Great Personality
52
Letters
Finest Journal
Campus
Round-up
56
57
73
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Sahib
Rahmatullaahi-alaihi
at
the
under
Raabitah-e-Madaaris-e-
Islaamiyyah
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Arabiyyah
Daarul-Uloom
Deoband
AN-NOOR
is
being
compiled
and
of
this
varsity,
Hazrat
Maulaana
much
time
Daamat-
spending
in
travelling
while
the
issue
of
May-2016
got
workload
of
these
big
events
Attention Pleasee
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Shaban-Ramzan 1437
E DITORIAL
Preparation for
Ramadhaan
BY: Hazrat Maulaana Ilyaas Patel Sahib
Before any event, preparations are made.
In proportion to the event are the preparations.
If it is a small event, then perhaps the
preparations will commence a few days before
and it will involve a few individuals. If it is a
worldwide
event,
then
preparations
will
commence weeks, rather months in advance
and will involve many people.
Likewise, we will witness, if Allah Taala
wills, such a grand, magnificent event that
preparations have commenced for it an entire
year in advance. Jannah is prepared and
beautified by Allah Taala the entire year for the
moment when its doors will be flung open on the
first night of Ramazaan. Such a great month
that leave alone man, the entire creation of
Allah Taala is mobilised for it. The fish in the
ocean make dua for the fasting person (Musnad
Ahmad). The angels in the heaven make dua for
their forgiveness.
Precisely for this reason, Hazrat Nabi
Akram (Sallallahu Alaihi Wasallam) declared this
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Object of Ramazaan
On a sweltering hot day your throat has
become parched. You are in the privacy of your
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Taqwa
The fasts of Ramazaan were prescribed for
the purpose and object of attaining Taqwa. This
is clearly declared in the Qur'an-al-Kareem.
Taqwa simply is to obey the commands of Allah
Ta'ala and refrain from all sin, the increased
rewards for lbaadah (worship) in Ramazaan and
all the blessings of this great month should be
considered as the bonus. The object is Taqwa. If
one performs an abundance of Salaah,
completes the recitation of the Holy Qur'an
thirty times and engages in many other acts of
lbaadah, but fails to give up sins - one has failed
to achieve the object and purpose of Ramazaan.
One has failed to firmly embed the reality of
Taqwa in the heart, the Taqwa that cries out
"Allah Is watching" whenever one contemplates
committing any transgression.
Temptation
The dictates of Taqwa are not restricted to
abstaining from drinking, gambling, adultery,
transacting in interest and other such vices.
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Rights
Similarly, Taqwa demands the fulfillment
of the rights of the husband/wife, It also
demands the joining of family ties. It demands
respect for the elders and kindness for the
young. Taqwa entails, among other aspects,
being honest and clear in all monetary dealings
and social interactions. Hence when there is a
wedding or funeral, or at the time of distributing
the inheritance of the deceased, the same level
of Allah consciousness must be displayed as was
apparent when refraining from drinking the cold
water while fasting.
Purdah
Likewise,
violated, does
watching"? Or
something on
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Sehri
Partaking of sehri is a sunnah of Hazrat
Nabi Akram (Sallallahu Alaihi Wasallam) and a
means of attaining great barakah and rewards.
Hazrath Anas (radhiyallahu anhu) reports that
Hazrat Rasulullah (Sallallahu Alaihi Wasallam) said:
Partake of sehri for verily in sehri is much
barakah (blessings) (Sahih Bukhari). In another
narration Hazrat Nabi Akram (Sallallahu Alaihi
Wasallam) has stressed the partaking of sehri by
proclaiming: Sehri is entirely barakah. Hence
do not omit it even if you just take a sip of
water, for verily Allah Taala and His angels send
blessings upon those who partake of sehri
(Targheeb).
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Wasallam)
must
nevertheless
be
clearly
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Purpose of Ramazaan
Ramazaan is the month to boost our
spiritual batteries of Imaan to a peak. Hence if
in this very month we shirk in the fulfillment of
our ibaadah or fail to refrain from all sins, we
would be defeating the main purpose of this
mubarak month the inculcating of Taqwa
(fear of Allah) in our lives.
Therefore, it is important that we mentally
prepare ourselves for Ramazaan even before it
comes. For this we should immediately
commence a thorough reading of the Virtues of
Ramazaan
by
Shaikhul
Hadith
Maulana
Muhammad Zakariyya Sahib (Rahmatullahi Alaihi).
Find a suitable time and read it to the entire
family. Then perhaps the true spirit of Ramazaan
will be kindled in the entire family. Perhaps it
will then be a Ramazaan that will be a turning
point in our lives. After Ramazaan has gone, the
punctuality upon Salaah, recitation of the Holy
Quran, etc., and most importantly the refraining
from sins will still be a part of our lives.
May Allah Taala enable us to earn
His love and assist us in earning the maximum
benefit in this Mubarak month. Aameen.
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TAFSEER
(Commentary of the Holy Quran)
By: Hazrat Maulana Mufti Muhammad Shafi Sahib (Rahmatullahi Alaihi)
SURAH AL-BAQARAH
Note: This part of Tafseer is the remaining portion of
Surah Al-Baqarah Tafseer and hence connected with
the previous chapter of Surah Al-Baqarah Tafseer.
Moreover,
certain
scholars
have
seen
an
argument in favour of the possibility of transsubstantiation through magic in a saying of Kab alAhbar, reported by Imam Maalik in his Muwatta on
the authority of Qaqa Ibn Haakim: Were it not for
these phrases which I recite regularly, the Jews
would have changed me into a donkey. A donkey
is, no doubt, a usual metaphor for a fool. But it is
not proper to turn away, unnecessarily, from the
literal meaning to a metaphorical one. So, the
sentence means just what it says that if the
recitation of the phrases had not protected him, the
Jewish sorcerers would have changed him into a
donkey; secondly, the phrases he used to recite had
the property of making the magic of the sorcerers
lose its efficacy. On being asked what these phrases
were, the scholar Kab al-Ahbar taught his listeners
the following words of prayer:
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l^ ^ j] ] l^e ] o e n p] n] ^e ]
^ k ^ ^ ov] ] ^^e q ^ e ^rm oj ]
D ] j ] h^ e ^ ] o q ] E ! e ^ ] ^
I seek the protection of Allah The Great, greater than
whom there is none; and I seek protection of the
perfect words of Allah which no man, virtuous of
wicked, can ever transcend; and I seek the protection
of all the Beautiful Names of Allah, those of them
which I know and those which I do not know, from
the evil of everything which Allah has created, to
which He has given existence, and which He has
spread (over the earth or the universe).
Miracles
Now, let us turn to another important aspect
of the question. Through Prophets and Saints certain
events come into manifestation which normally and
habitually never happen, and are hence designated
as Kharq al-Adah (Contrary to the habitual). The
Islamic term for the miracles of Prophets is
Mujizaat, and for those of saints, Karamaat. The
effects produced by such miracles are in appearance
sometimes similar to those produced by magic. This
external resemblance leads some ignorant people to
confuse the one with the other, and they begin to
have a reverence for magicians which is totally out
of place. So, one must understand the difference
between the two clearly.
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Tas-heelul Ahadeeth
oE # ] ^ V^ D ] oE # ] f e mq
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Tr ansl at i on:
Sayyidna Jareer Ibn Abdullah Raziyallahu
Anhuma relates that Sayyidina Hazrat Rasulullah
(Sallallahu Alaihi Wasallam) said: Allah has no mercy
for one who has no mercy for others.
Comment ar y:
It is the habit of Allah Taala that He always
punishes the wrong-doers with a punishment
which is contrary to their actions, for example, He
always punishes the haughty and the arrogant
with disgrace. Similarly, the punishment of the
oppressors are that they will be deprived of Allah
Taalas mercy. This Hadeeth explains that those
who do not show mercy upon others do not
deserve the mercy of Allah Taala (on the Day of
Qiyaamah).
Lessons:
1. To have mercy upon others (human &
animals) is part of our Deen.
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( n e ] v] $ ] ( n e v] $ ] V m V D n ] o E
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Sayyidna Numaan bin Basheer Raziyallahu
Anhuma relates that he heard Sayyidina Hazrat
Rasulullah (Sallallahu Alaihi Wasallam) say: The lawful
is clear and the unlawful is also clear, and between
these two is that which is doubtful, which most
people do not know. One who gets involved in the
doubtful will fall in unlawful activities. His example
is like that of a shepherd who grazes his flock in
the vicinity of an exclusively reserved pasture; he
is also apprehensive that some of his animals
might get into the pasture. Beware that every king
has an exclusively demarcated pasture. Take
warning! Allah Taalas pastures are the things
which He has forbidden. Also be warned! In a
human body there is a lump of flesh; when it is
healthy the whole body is healthy and when it is
unwell, the whole body is unwell and this (lump) is
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Comment ar y:
There are three types of matters in the world viz:
1. Those matters that are clearly permissible (there is no
doubt regarding their permissibility) their
permissibility is mentioned clearly mentioned in the
Holy Quran and or Sunnah.
2. Those matters which are clearly impermissible (there
is no doubt regarding their impermissibility) their
impermissibility is clearly mentioned in the Holy
Quran and or Sunnah.
3. Those matters that are doubtful there is no explicit
indication to their permissibility or impermissibility in
the Holy Quran and the Sunnah most people
therefore doubt whether such things are permissible
or not.
In this Hadith, Hazrat Rasulullah (Sallallahu Alaihi
Wasallam) teaches us that abstinence is the best attitude
to adopt regarding such doubtful things, because,
whoever avoids the doubtful, safeguards his faith and
his honour.
Avoiding the doubtful matters safeguards a
persons faith as continuous indulging in the doubtful
eventually causes a person to indulge in Haram
matters, avoiding the doubtful keeps a person far from
Haraam. Similarly, avoiding the doubtful safeguards
ones honour. As long as a person avoids the doubtful
matters people will not accuse him of indulging in
Haraam.
One who gets involved in the doubtful will fall in
unlawful activities.
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Lessons:
1. Abstain from doubtful matters, because
indulging in doubtful matters will eventually
lead a person to indulge in Haraam.
2. The heart, being the most important part of
the human body, must be kept spiritually
pure.
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Seerat-e-Paak
Maternal lineage
Ilyaas: He was the namesake of Hazrat Ilyaas
(Alaihis salaam). The Sunnah (tradition of herding
the Hadi (sacrificial) animals towards Baitullaah (in
Makkah) was instituted by Ilyaas bin Mudar. It has
been said that Ilyaas bin Mudar would quite often
hear from his own back the Talbiyah of Haj being
recited by Hazrat Rasulullah (Sallallahu Alaihi
Wasallam). It has also been narrated that Hazrat
Rasulullah (Sallallahu Alaihi Wasallam) said: Do not
speak ill of Ilyaas as he was a Muslim.
Mudrikah: Most Ulama are of the opinion that
Mudrikahs name was Amr. Mudrikah is derived
from Idraak, literally meaning achievement. Since
he achieved virtually every form of stature in his
life, he was awarded the title of Mudrikah, the
achiever.
Khuzaymah: Ibn Abbaass (Raziyallahu Anhuma) says
that Khuzaymah died on Millat-e-Ibraaheemi (the
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x^ m ^ ]
] % ] ^ ^ q
As for Qurash, the most authentic (opinion) is
that they are (the descendants) of Fihr but
most are of the (opinion) that they (are the
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descendants) of Nadr.
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Manaaf:
Hazrat
Imaam
Shaafiee
(Rahmatullahi-alaihi)
says that Hazrat Abdu
Manaafs
name
was
Mughirah.
He
was
exceptionally handsome and striking. This is why
he was known as Qamar Al-Bathaa (the moon of
the valley of Makkah). The following statement
was found inscribed on a stone:
u] #] pje ! o e n] ^ ]
I, Mughirah bin Qusayy, enjoin Allahconsciousness
and
maintenance
of
favourable family ties.
Haashim: Hazrat Imaam Maalik (Rahamatullahialaihi) and Hazrat Imaam Shaafiee (rahamatullahialaihi) says that Haashims actual name was Amr.
During a severe drought in Makkah, Haashim fed
its inhabitants with roti crushed into gravy, hence
the name Haashim. (Haashim means the crusher).
As a poet says:
m %] ]
^ r j ^ q
The exalted Amr crushed bread into
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Blessed Companions
32
Raziyallahu Anhu,
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MALFOOZAAT
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j j] k ^n] ]
The dunya (world) was created for you and
you were created for the hereafter.
This means that every creation of Allah
Taala as been created for the benefit of man
irrespective of how small or large it is; be it the
sky, the moon, the sun etc. if they did not exist,
then life for man would have been very difficult.
On the other hand, if man did not exist,
these creations would have not been affected the
least bit, because man was not created for them.
Instead, man was created for the hereafter and for
the ibaadat (worship) of Allah Taala as mentioned
in the Quran:
f n $ ] ] $ r] k ^
I have only created jinn and man for My
worship. [51:56]
The goat that was taken without its owners permission
Once a woman invited Hazrat Nabi Akram
(Sallallahu Alaihi Wasallam) for meals and presented
some meat. However, when Hazrat Nabi Akram
(Sallallahu Alaihi Wasallam) tried to swallow the morsel
of food it was unable to go down his throat. Hazrat
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hearing
^]] ^] ^ ] ] m ^ ^ m
We did not have towels on which we could
wipe our hands save for our palms, elbows
and feet. [Bukhaari, Vol 2, pg 820]
Some associates had seen Hazrat practicing
this Hadeeth. After eating dry food or braai meat,
the oil on the hands was wiped and after washing
with water, they were dried on the palms, elbows
and feet.
(To be continued, Insha-Allahu-Taala)
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Etiquette
T h i r d Et i q u e t t e
Respect for Asaatizah (Teachers)
Do not offend your Asaatizah
If, Allah forbid, you showed disrespect to
your Asaatizah or were rude to them, then
immediately, with total humility, ask their
forgiveness. One can never obtain any benefit
from ones Ustaaz, if he harbours any ill feelings
for him.
Once, Hazrat Imaam Ahmad (Rahmatullahi Alaihi)
was lying down due to some illness. In the middle
of the discussion someone made mention of
Ibraheem bin Tahmaan (Rahmatullahi Alaihi). on
listening to this name, Hazrat Imaam Ahmad
(Rahmatullahi Alaihi) immediately sat up. Thereafter he
remarked, it is inappropriate that the names of
the elders are mentioned, whilst we are sitting and
relaxing.
It is also necessary for students to respect
the children and associates of your asaatidha.
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] $ u u] k m]
o f q ]
The greatest right is that of the Ustaaz. It is
obligatory upon all Muslims to uphold this
right.
] n ] p m% ] $ u
] u] u n j
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^ g n f _$ ] ] $ ]
^ m ^ ]] ^ v m
A teacher and a doctor cannot advise you
correctly when they are not respected.
] f ^
f n f lq ]
re ]
^ l q ]
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Sulook
T h e i m po r T a n c e o f sel f pu r i f i c a T i o n
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took
Rahmatullahi Alaihi,
him
to
Hazrat
Hasan
Basri
Alaihi
]
^f$q f j g oF # ] _m
That is how Allah Taala Stamps a seal on the
entire heart of an arrogant tyrant.
Sometimes Allah Taala stamps once heart
and it becomes harder than stone, so that nothing
affects it.
A mother is a mother, however, and his love
is such that she will love both, a good child and a
bad one. The world loves only the good, but a
mother is different. A father may through a bad
child out of the house, but a mother will not do
that. Allah Taala has filled a mothers heart with
love.
She continued trying to persuade her son to
lead a good and pious life. Finally due to years of
negligence, her son lost both, his youth and his
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46
Hazrat
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Hasan
Basri
Rahmatullahi
Alaihi
Hasan
Basri
Rahmatullahi
Alaihi
has
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A strange request
He said, When I die, rope me up and pull
my body into the courtyard, like one would do to a
dead dog. When his mother enquired why, he
said, so that everyone will see the consequences
of the one who was disobedient to his Lord and his
parents, He then said, Do not burry me in the
graveyard, burry me in the courtyard of the
house. I do not want to be the cause of pain to the
other grave dwellers. Allah Taala heard this plea
and immediately took his life.
The mother was just shutting her sons eyes
when she heard a knock on the door. She
enquired who it was, and Hazrat Hasan Basri
Rahmatullahi Alaihi replied that it was he. He said,
After I told you I would not come, I went to take
a rest and fell asleep. In my dream, Allah Taala
told me,
Hasan Basri, what kind of a friend are you?
You have refused to perform the funeral
prayer of one of a wali of mine! I then to
understood that Allah Taala has accepted
your
sons
repentance.
have
come
to
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Family Bond
BRINGING UP
CHILDREN IN ISLAM
By: Hazrat Maulana Dr. Muhammad Habibullaah Mukhtaar Sahib
] u*] ( q*] # ] ]
j n (
] # ] u]
n #] ]
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up,
will
be
punished
before
death2.
^e x m #] m m
May Allah Taala guide you and your
family.
Or
^ #] m
May Allah Taala forgive you and us4.
1
Ibn Jajah.
Abu Daawuud
3
Surah Nahl, 16:125.
4
Bukhaa-rii, Abu Daawuud, Tirmidhii
2
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(Sallallahu
Alaihi
Wasallam),
said # ] u m . A
kept
Muslim
Bakhaa-rii and Muslim
3
Abuu Daawuud and Tirmidhii
4
Ibnus Sunnii.
5
Muslim, Abuu Daawuud, Tirmidhii.
2
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^e x m #] m m
May Allah Taala guide you and your
family.
A reply is not given to a young woman who
sneezes, but will be given for an old woman1
Yawning
Yawning must be suppressed to the best of
ones ability. Allah Taala, the Exalted, likes sneezing
but does not like yawning. Yawning is promoted by
the devil and when accompanied by a sound, the
devil is happy and laughs2. When one cannot
prevent it, one should cover ones mouth so that the
devil may not enter it3. The salaf saaliheen say
when one has the urge to yawn and remembers that
Hazrat Nabi Akram (Sallallahu Alaihi Wasallam), never
yawned, the urge to yawn will fade away.
These are the social codes that Islam
embraces and Muslims adopt. No other religion or
society emphasizes them. These point to the
grandeur of Islaam as a social religion that aims at
reforming all societies.
(To be continued, Insha-Allaahu-Taaala)
1
2
3
Ibnul Jawzii
Bukhaa-rii
Muslim
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Great Personality
Rahimahullahu Taala
By: Hazrat Allamah Muhammad Ibn Yusuf Salihi Dimashqi Shafiee
Rahmatullahi-Alaihi
Allah
Taala
says:
My
mercy
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worshipped.
Glory be unto You!
We havent recognized You as You ought to be
recognized.
Shaikh Shamsud-Din forbade him for saying
it in this manner and bade him to say: We have
recognized You as You ought to be recognized.
The person reciting these words compiled a
question
and
submitted
it
to
the
Ulama
of
was
refuted
by
Shaikh
Kamalud-din,
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Alaihi)
was
Abdul-Muayyid
Khawarizmi
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Hadith
wherein
Rasulullah
(Sallallahu
Alaihi
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Editor replies:
Wa-alaikum
salaam
wa-rahmatullah-wa-
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CAMPUS ROUND-UP
Fayyaaz Ahmad Zarroo
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Sayyid
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Barakatuhum,
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collectively.
Hazrat Qaari Sahib also highlighted the
different kinds of social services and contribution
of Jamiat-e-Ulamaa-e-Hind being rendered to the
Muslim community of the country besides its
efforts and endeavours to solve the latest issues of
the present day Islaamic world collectively. Hazrat
also mentioned the revival of Idaaratul-Mubaahis
alfiqhiyyah and gave a chronological account of its
seminars and conferences held in different states
of the country so far. Hazrat elaborated the two
topics of this conference and underscored the
importance of solving the latest issues by adopting
the established methodology of the predecessors
and the great scholars of subject experts of the
past.
At last, Hazrat Qaari Sahib expressed his
profound gratitude to the attending scholars of the
conference and to the Honourable Chancellor of
Daarul-Uloom Raheemiyyah Bandipora-cum-noted
scholar of the country, Hazrat Maulaana Mufti
Muhammad Rahmatullah Sahib Kashmiri DaamatBarakatuhum, for hosting such a mega conference
generously and for wonderful Kashmiri hospitality.
After it, Hazrat Maulaana Khaalid Saifullah
Rahmaani Sahib Daamat-Barakatuhum was invited to
the dais. He recognized the great merits of the
welcome
address
(Khutbah-e-Istiqbaaliyah)
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Honourable
Chancellor
of
the
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Hazrat
Maulaana
Qaari
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of Madarasah Shaahi Muraadabaad UP. He said that it is not enough for a real
Aashiq-e-Rasool to claim verbally his or her
affection with Hazrat Nabi Akram Sallallaahu-Taaalaaalaihi-wasallam, but he or she has to prove it with
doing good deeds and abstain from bad deeds.
Do not tell a lie even in playing way, he
stressed.
Daamat-Barakaatuhum
This speech was followed by a Naat-eShareef recited by Jenab Ashfaaq Sahib. Next
speaker was the head of the Department of
Specilization in Hadith at Daarul-Uloom Deoband,
Hazrat Maulaana Abdullah Maroofi Sahib DaamatBarakaatuhum.
He said that for achieving the
standard of Eimaan-e-Kaamil, it is compulsory to
adore and esteem Hazrat Nabi Akram SallallaahuTaaala- alaihi-wasallam most than any other person or
thing.
Next speaker of this convocation was Hazrat
Maulaana Mufti Abdur-rasheed Sahib of Kaanpur
Daamat-Barakaatuhum. He said that all the good morals
and manners a true Muslim possesses had been
transmitted from the excellent morals and
manners of Hazrat Nabi Akram Sallallahu-Taaala-alaihiwasallam.
After it, the Grand Mufti Sahib of the
Raheemiyyah varsity, Hazrat Maulaana Mufti
Nazeer Ahmad Qaasmi Sahib Daamat-Barakaatuhum,
was invited to the dais for making his speech.
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Imaam-e-Aazam Conference
At
University of Kashmir Hazratbal
Daarul-Uloom
Raheemiyyah
Bandipora
Kashmir organized a conference on significant
contributions of Hazrat Imaam-e-Aazam, Imaam
Abu-Haneefah Sahib Rahmatullaahi-alaihi on 7 May
Saturday 2016 from 10:00 am to 1:30 pm at the
Convocation Hall of the University of Kashmir
Hazratbal Srinagar. The Honourable Chancellor of
Daarul-Uloom Raheemiyyah, Hazrat Maulaana
Muhammad Rahmatullah Sahib Qaasmi DaamatBarakaatuhum, conducted the proceedings of the
conference.
The conference started with the recitation of
the Holy Quraan by Mufti Muhammad Azmatullah
Sahib Raheemi. It was followed by the welcome
address by the Grand Mufti Sahib of the
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