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Friday Bulletin
The Muslim News Update
Rajab 03, 1427/July 28, 2006
Human rights groups have poured scorn at the government for what they said was its
persistent campaign to harass and intimidate Muslims on the allegation of involvement in
terrorism activities.
Deploring the human rights violations, they said the government had a moral duty to respect
the constitution and safeguarding the sovereignty of the country.
The Kenya Human Rights Network (K-Hurinet) urged the government to disassociate all
religious activism from terrorism where Muslims are taken to be terrorists.
We are questioning the logic as to why terrorism has been linked only to the Islamic religion
and the assumption that every Muslim is a terrorist, said Stephen Musau the executive
director of Release Political Prisoners (RPP).
Musau was speaking in reaction to last weeks arrest in Mombasa of a British preacher of
Nigerian origin Ismoila Olatunde Rufai. The preacher who was in the country to visit his
family was later unceremoniously deported as a security threat to the country. He denied the
allegations.
They stressed that the preacher who was legally in the country was treated and deplored his
treatment which they said was done without any recourse to the laws of the country.
After his arrest at his Tononoka home, he was held incommunicado, denied access to
lawyer and relatives and detained in a toilet at the port police station in Mombasa. This
culture of impunity is being used to enhance the abuse of human rights and the government
officials are betraying the cause of justice, Musau told a media conference at a Nairobi hotel
on Tuesday.
He went on to dismiss the assertions by the Government spokesman Dr Alfred Mutua
allegation that the passports confiscated from the preacher were of fake and of different
nationalities and said the allegations were only aimed at portraying him as a dangerous
terrorist. The 7 passports included 5 passports for his children, his personal and one for
his dear wife, he clarified.
Musau also urged MPs to resist moves to enact the Terrorism Bill and said the attempts to
link Muslims to terrorism were being made to influence Kenyans in accepting the draconian
legislation.
Musau was accompanied by other members of the network who included Ndungu Wainaina
from National Consultative Executive Committee (NCEC) and Al-Amin Kimathi from the Muslim
Human Rights Forum among others.
After his arrest in the wee hours of the morning, he was bundled in a Landover and in an
operation which brings bitter memories of the transport of Guantanamo detainees, his hand
and legs were shacked during the 500 kilometres journey to Nairobi.
Interestingly, though his case right from the start was handled by the anti-terrorist police unit,
the government claimed that his arrest was a purely an immigration issue and he was not
linked to any terrorist activity.
He was deported midnight on Sunday aboard a Kenya airways plane flight 102.
His deportation, a copy of which The Friday Bulletin saw was signed by the minister of state
for immigration Gideon Konchella and dated July 17, two days before his arrest. It read in
part, Ismail Olatonda Rufai is for all purposes of the immigration Act, a member of the
prohibited class and a prohibited immigrant.
In a related incident, an Imam was on Sunday last week detained at Jomo Kenyatta
International Airport for what officials later claimed was an anomaly in his passport file.
Rasaam Ahmed Swaleh was arrested while on his way to the United Arab Emirates after
visiting his family in the country.
This Newsletter contains some of Allahs names. Please do not throw in the trash. Either keep,circulate or shred.
found with a cache of arms in his room and only a few weeks
ago, dangerous explosives enough to bring down a multi storeyed
building were discovered in one of Nairobis suburbs. Had those
involved happen to be professing the Muslim faith, the ATPU would
have won accolades for superb job well done.
For its dedicated role to hunt down Muslims, the ATPU should
take on another identity, the Anti-Muslim Police Unit. In order to
get the much-needed donor financing, it is now manufacturing
terrorists were there are none and its victims are none other than
Muslims.
The media without verifying the facts, have also fallen prey to the
conspiracy game demonising Muslims as terrorists. Reports
carried last Saturday by Taifa Leo and KTN that deported British
preacher Ismail Rufai was an agent of Usama bin Ladin and a
suspect in the Mumbai bombings respectively, were a gross
miscarriage of responsible journalism. Despite the police
refuting the claims, the message has already sunk deep
into the minds of the population; Kenya harbours terrorists
(read Muslims).
There is a multitude of foreign Christian missionaries some
working in the remotest parts of the country. Their activities do
not attract any suspicion from the government rather at times
there work is encouraged especially in the fields of social welfare.
Muslim foreign workers in similar situations however, are working
under close surveillance and several of them have been deported
without any allegations being proved of involvement in any sinister
dealing.
These acts of intimidation only continue to further strengthen the
notion among Muslims that this so-called war on terror is aimed
at those who are firmly embedded in following its ideals and
ultimately obliterating the Islamic religion.
Muslims are an integral part of the Kenya population and the
practice of subjecting them to different crude system of justice to
appease foreigners ought be brought to an end. And the sooner
it is done, the better for the country.
editorial
By Amatullah Abdullah
habitations in the hills and in the trees and in that which they
thatch; Then eat of all fruits, and follow the ways of thy Lord,
made smooth (for thee). There cometh forth from their bellies a
drink divers of hues, wherein is healing for mankind. Lo! herein
is indeed a portent for people who reflect (An-Nahl 16:68-69).
The date, a fruit known for its rich nutrient value, is also
recommended. The Prophet Muhammad (peace be upon him)
said, There is a tree among the trees which is similar to a Muslim
(in goodness), and that is the date palm tree (Al-Bukhari).
The olive is mentioned several times in the Quran. He it is Who
produceth gardens trellised and untrellised, and the date palm,
and crops of divers flavor, and the olive and the pomegranate,
like and unlike. Eat ye of the fruit thereof when it fruiteth, and pay
the due thereof upon the harvest day, and be not prodigal. Lo!
Allah loveth not the prodigals (Al-An`am 6:141).
Prohibited Foods in Islam
In Islam, all foods are allowed except for those which are harmful.
The Quran lays down injunctions regarding diet.
He has only forbidden you carrion, blood, the flesh of swine and
that on which any other name has been invoked besides that of
God. But if one is forced by necessity, without wilful disobedience
or transgressing due limits, then is he guiltless. For God is Oftforgiving Most Merciful (Al-Baqarah 2:173).
Forbidden to you for food are: Carrion, blood, the flesh of swine
and that on which any name other than Allah has been invoked,
that which has been killed by strangling, by violent blow, by a
headlong fall or by being gored to death; that which has been
partly eaten by a wild animal unless you are able to slaughter it
(in due form), that which is sacrificed on stone (alters); (forbidden)
also is the division (of meat) by raffling with arrows: that is impiety.
This day have those who rejected faith given up all hope of your
religion: So fear them not, but fear Me. This day have I perfected
your religion for you, completed My favor upon you, and have
chosen for you Islam as your religion. But if any is forced by
hunger, with no inclination to transgression, God is indeed Oftforgiving, Most Merciful (Al-Maidah 5:3).
Alcohol is also prohibited. They question thee about intoxicants
and games of chance. Say: In both is great sin, and (some) utility
for men; but the sin of them is greater than their usefulness. And
they ask thee what they ought to spend. Say: that which is
superfluous. Thus Allah maketh plain to you (His) revelations,
that haply ye may reflect (Al-Baqarah 2:219).
Eating and Drinking Etiquette
Islam also stresses proper eating and drinking etiquette. Some
examples of etiquette which are encouraged include washing
ones hands before and after eating, saying in the name of Allah
before starting to eat, never eating unless one is hungry, never
indulging in excessive eating or drinking, sitting while drinking,
and, finally, returning back to the main objective of helping people
to improve and elevate their relationship with their Creator,
praising and thanking Allah for the blessings of food and drink.
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