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Religion and Paranormal Belief
ALAN ORENSTEIN
INTRODUCTION
Alan Orensteinis a researchconsultantwho can be r-eachedat Box 375, Prides Crossing,Massachusetts,01965. Email:
saor-en@aol.com
and even the frequencyof prayer.Roughly equal numbersof studies show thatgreaterreligiosity
is associatedwith morebelief in the paranormal(Haraldsson1981;Irwin1985;MacDonald1995)
and with less belief in the paranormal(Emmonsand Sobal 1981; Donahue 1993; Zinnbaueret al.
1997).
In sum, if religious variablesarekey to understandingthe social basis for paranormalbeliefs
and experiences, as Wuthnowmaintains,the available studies do not point to any clear pattern
of results. Most studies have producedresults that are meager in size; too many findings are
based on studentsamples;religiousvariableshave usuallybeen examinedwithoutcontrollingfor
backgroundcharacteristicsthatmight show the resultsto be spurious;and it is extremelyrarefor
a study to examine more than a single religious variableat a time. This articleuses data from a
Canadiannationalsample to provide a more substantialtest of the connectionbetween religion
and paranormalbeliefs.
THE DATA
The 1995 Project Canada survey had 18 items that sought to measure the acceptance of
conventionalreligious teachings and paranormalbeliefs. Seventeen of these items were mixed
togetherat the same location on the questionnaire,so thatit is fairto say thatthe paranormalwas
presentedin a religious context. This sometimes makes it difficultto interpretindividualitems.
One item askedwhetherthe respondentbelieves in "life afterdeath."Is this a Christianbelief
or a paranormalbelief? This item correlateswith a questionaboutextrasensoryperception(ESP)at
+0.22 buthas muchstrongerrelationshipswithbelievingin heaven(+0.64) andin God (+0.62). A
seconditem askswhetherit is possible "tocommunicatewith the dead."This item is morestrongly
related to ESP (+0.36) than to either the heaven (+0.15) or God (+0.18) questions. To decide
which beliefs are paranormal,their content and correlationswith other items were examined,
picking those items thathave the lowest relationshipswith conventionalreligious beliefs.
A paranormalscale (with a Chronbach'salpha of 0.80) was constructedfrom six items.
Each asked:"Do you believe in the following?"Here is the exact wording:
1. ESP
2. That some people have psychic powers
3. Thatyou have experiencedan event before it happened
4. Astrology
304 JOURNALFOR THE SCIENTIFICSTUDY OF RELIGION
RESULTS
Initial Results
TABLE 1
PERCENT HIGH ON PARANORMAL SCALE BY
RELIGIOUS VARIABLES
% High on Paranormalscale N
A. Preference
Protestant 24.9 904
Catholic 33.1 577
"None" 25.3 154
B. Religious belief
Low 9.7 680
Medium 38.8 536
High 39.6 548
C. Churchattendance
Low 27.0 523
Medium 34.6 673
High 20.6 515
paranormalbelief; among those who are high in conventionalreligious belief, 39.6 percentare
high in paranormalbelief (there is no difference between the middle and high religious belief
categories).
In correlationandregressionanalyses,the full rangeof the religiousbelief andthe paranormal
belief scales (bothwith scores from 6 to 24) can be used. The correlationbetweenthe two scales is
+0.35, which is statisticallysignificantbeyond the 0.01 level. Clearly,these data side with those
studies that show a positive connectionbetween religious and paranormalbelief.
The thirdpanel of Table 1 gives dataon how often respondentsreportattendanceat religious
services. The nine responses,rangingfromneverto severaltimes a week, havebeen collapsedinto
three categories.Those who attendreligious services most often ("nearlyevery week" or more)
are least likely to believe in the paranormal;a reversalin the orderingof the other categories
weakens the relationship.The correlationbetween attendanceand paranormalbelief is small but
statisticallysignificant,at -0.10.
To summarize,Table 1 shows that people without a religious preferenceare no more likely
to hold paranormalbeliefs, thatholding conventionalreligious beliefs is stronglyand positively
relatedto holding paranormalbeliefs, and thatregularchurchattendanceis relatedto a reduced
acceptanceof the paranormal,but this effect is quite small.
Joint Effects
TABLE 2
PERCENT HIGH PARANORMAL BELIEF BY RELIGIOUS BELIEF
AND RELIGIOUS ATTENDANCE
Organizational Memberships
TABLE 3
REGRESSION EQUATIONSFOR PARANORMAL
BELIEFS (BETA WEIGHTS)
Regressors
Religiousbelief +0.60*** +0.53***
Churchattendance -0.43*** -0.39***
"Nones" -0.02 -0.02
Female +0. 18***
Age -0.07***
Education -0.05**
Divorced +0.05***
Moved +0.07***
N 1,593 1,516
AdjustedR2 24.5% 29.8%
levelsare:***
Note:Usinga two-tailedtest,significance 1percent;
**5 = percent.
DIscussIoN
NOTES
1. An objection to combining differentparanormalbeliefs or experiences into one scale is that this "may artificially
reduce the predictivepower of variablesthat are importantpredictorsof only one or a few of the items in the scale,
and may lead to the developmentof faulty theoreticalmodels" (MacDonald 1995:369). This is an argumentthat
could be applied to many researchareas, not just the paranormal.In fact, most availablestudies have used one or
more paranormalbeliefs as dependentvariablesratherthan constructinga scale. The result has usually been small
differencesin the predictorsfor each belief, none of which the authorscould explain. Combiningsurvey items to
producea more valid measureseems fully appropriate.
2. An item on whether"some UFO's are from other planets"appearedlater in the questionnairein an area removed
from the other 17 religious and paranormalitems. It producedseven of the low correlationsand the only negative
correlation.This may be due to eitherthe contentor location of this item.
3. Because of the distributionof cases, 42.2 percentof respondentsarescoredas "low"on the scale of paranormalbelief,
29.9 percentare "medium,"and 27.8 percentare "high."For conventionalreligious belief, the three groups include
38.6 percent, 31.1 percent, and 30.3 percent of respondents.On both scales, a missing item was given a value at
the item's midpoint(2.5); analyses show that this did not affect the results. On church attendance,30.6 percentof
respondentswere scored as "low,"39.3 percentas "medium,"and 30.1 percentas "high."Because churchattendance
is based on a single item, 53 missing cases are excluded from the analysis.
4. Among respondentswhose highest level of formal education is grade school, 29.1 percent have high scores on
paranormalbelief in the zero-orderdata. For the high school, technical or communitycollege, and undergraduate
college groups, the figures are 30.8 percent, 32.6 percent, and 25.3 percent,respectively.There are no statistically
significantdifferencesbetween these educationalcategories, althoughthe percentagein the college group is a little
low. Among those who attendedgraduateandprofessionalschools, 19.8 percentare high in paranormalbelief, which
is significantlydifferentthanthe othercategories.
REFERENCES