‫ﻤﺠﻠﺔ ﺍﻟﺠﺎﻤﻌﺔ ﺍﻹﺴﻼﻤﻴﺔ ﺍﻟﻤﺠﻠﺩ ﺍﻟﺘﺎﺴﻊ – ﺍﻟﻌﺩﺩ ﺍﻟﺜﺎﻨﻲ ‪ ،‬ﺹ‪ - 61‬ﺹ‪2001 ، 94‬‬

‫ﺃﺤﺎﺩﻴﺙ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ ﻋﺭﺽ ﻭﺘﺤﻠﻴل‬

‫ﻨﺯﺍﺭ ﻋﺒﺩﺍﻟﻘﺎﺩﺭ ﺭﻴﺎﻥ *‬

‫ﻜﻠﻴﺔ ﺃﺼﻭل ﺍﻟﺩﻴﻥ ﺍﻟﺠﺎﻤﻌﺔ ﺍﻹﺴﻼﻤﻴﺔ – ﻏﺯﺓ‬
‫ﺹ‪ .‬ﺏ‪ 108 .‬ﻏﺯﺓ – ﻓﻠﺴﻁﻴﻥ‬

‫‪ANALYSER OF ALISRA’ WAL MERAJ HADITHS‬‬

‫‪Abstract‬‬ ‫‪This study analysis texts of Isra’ and Me’raj in the‬‬

‫‪Quran and Sunna . It illustrates the true walim only .‬‬
‫‪In his analysis of the texts and clarificationof their implications,‬‬
‫‪the researcher wrsiders opinions of the learned ulama. Where‬‬
‫‪ever he finds no explanation, especially in modern issues, he offers‬‬
‫‪his own idea.‬‬
‫‪This study combines the diversity of hadith narratives, it there‬‬
‫‪fare aspires to introduce along this method, which follows and‬‬
‫‪clarifies an event rather than the diverse narration’s .‬‬

‫ﻗﺎﻡ ﺍﻟﺒﺎﺤﺙ ﻓﻲ ﻫﺫﻩ ﺍﻟﺩﺭﺍﺴﺔ ‪ ،‬ﺒﻌﺭﺽ ﻨﺼﻭﺹ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ ﻤﻥ ﺍﻟﻜﺘﺎﺏ‬ ‫ﻤﻠﺨﺹ‬
‫ﻭﺍﻟﺴـﻨﺔ ‪ ،‬ﺤﻴﺙ ﺍﻋﺘﻤﺩ ﻋﻠﻰ ﺍﻟﻨﺹ ﺍﻟﻤﻘﺒﻭل ﻤﻥ ﺍﻟﺤﺩﻴﺙ ﺍﻟﻨﺒﻭﻱ ﺍﻟﺸﺭﻴﻑ ‪ ،‬ﺜﻡ ﻗﺎﻡ ﺒﺘﺤﻠﻴل‬
‫ﺍﻟﻨﺼـﻭﺹ ‪ ،‬ﻭﺒـﻴﺎﻥ ﻤﺩﻟﻭﻻﺘﻬـﺎ ‪ ،‬ﻤﻌﺘﻤﺩﹰﺍ ﻓﻲ ﺫﻟﻙ ﻋﻠﻰ ﻤﺎ ﺃﻭﺭﺩﻩ ﻋﻠﻤﺎﺀ ﺍﻷﻤﺔ ﻤﻥ ﺤﻜﻡ‬
‫ﻭﺘﺤﻠـﻴﻼﺕ ﻭﺒـﻴﺎﻨﺎﺕ ‪ ،‬ﺜﻡ ﻴﺒﻨﻲ ﻋﻠﻰ ﻤﺎ ﻴﻘﻭﻟﻭﻥ ‪ ،‬ﺇﻻ ﺇﻥ ﻭﻗﻑ ﻋﻠﻰ ﺃ‪،‬ﻤﺭ ﻟﻡ ﻴﺠﺩ ﻓﻴﻪ ﻟﻬﻡ‬
‫ﺒـﻴﺎﻨ ﹰﺎ ‪ ،‬ﻻ ﺴـﻴﻤﺎ ﻓـﻲ ﺍﻟﻘﻀﺎﻴﺎ ﺍﻟﺘﻲ ﺠﺩﺕ ﺒﻌﺩ ‪ ،‬ﻭﺍﺸﺘﻤﻠﺕ ﻋﻠﻰ ﻜﺜﻴﺭ ﻤﻥ ﺃﺤﺩﺍﺙ ﺯﻤﺎﻨﻨﺎ‬
‫ﺍﻟﺤﺎﻀﺭ ‪.‬‬
‫ﻭﺘﻌﺘـﺒﺭ ﻫـﺫﻩ ﺍﻟﺩﺭﺍﺴـﺔ ﻤﻥ ﺤﻴﺙ ﺍﻟﻨﺎﺤﻴﺔ ﺍﻟﺤﺩﻴﺜﻴﺔ ﺠﻤﻌ ﹰﺎ ﻟﻤﻔﺘﺭﻕ ﺍﻟﺭﻭﺍﻴﺎﺕ ‪،‬‬
‫ﻭﻟﻌﻠـﻪ ﻴﺴـﺘﻁﻴﻊ ﺃﻥ ﻴﻘﺩﻡ ﻤﺒﺎﺤﺙ ﻜﺜﻴﺭﺓ ﻟﻠﺴﻴﺭﺓ ﺍﻟﻨﺒﻭﻴﺔ ﺒﻬﺫﻩ ﺍﻟﻁﺭﻴﻘﺔ ‪ ،‬ﺍﻟﺘﻲ ﺘﺘﺒﻊ ﺍﻟﺤﺩﺙ‬
‫ﻭﺘﺒﻴﻨﻪ ﺃﻜﺜﺭ ﻤﻥ ﺍﻟﺭﻭﺍﻴﺎﺕ ﺍﻟﻤﺘﻔﺭﻗﺎﺕ‪.‬‬

‫___________________________‬
‫* ﺃﺴﺘﺎﺫ ﻤﺸﺎﺭﻙ ﺒﻘﺴﻡ ﺍﻟﺤﺩﻴﺙ ﺍﻟﺸﺭﻴﻑ ‪.‬‬

‫ﺍﻟﻤﻘﺩﻤﺔ‬
‫ﺘﻜﺜﺭ ﺍﻟﻜﺘﺎﺒﺎﺕ ﻓﻲ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ‪ ،‬ﻭﺘﻜـﺎﺩ ﺘﺨﺘﻠﻁ ﺍﻷﻭﺭﺍﻕ ﻓﻴﻬﺎ‪ ،‬ﻓﻼ ﺘﻘﻑ ﻋﻠﻰ‬
 ‫ﺭﻴـــﺎﻥ‬

‫ﻜﺘﺎﺏ ﻭﺍﺤﺩ ﻴﺸﺘﺭﻁ ﻋﻠﻰ ﻨﻔﺴﻪ ﺼﺤﺔ ﺍﻟﺨﺒﺭ‪ ،‬ﻓﻜل ﻤﺎ ﺘﺄﺘﻲ ﺒﻪ ﺩﻭﺭ ﺍﻟﻨﺸﺭ ﺤﺴﺏ ﻋﻠﻡ ﺍﻟﺒﺎﺤﺙ‬
‫ﻤﻥ ﻜﺘﻴﺒﺎﺕ ﻋﻥ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌـﺭﺍﺝ‪ ،‬ﻟﻡ ﺘﻜﻥ ﺘﺸﺘﺭﻁ ﻋﻠﻰ ﻨﻔﺴﻬﺎ ﺼﺤﺔ ﺍﻟﺨﺒﺭ‪ ،‬ﺒل ﺘﻜﺎﺩ ﺘﺠﺩ‬
‫ﺍﺨـﺘﻼﻁﹰﺎ ﻋﺠـﺒ‪‬ﺎ ﻟﻠﺼـﺤﻴﺢ ﻭﺍﻟﻤﻭﻀﻭﻉ‪ ،‬ﺒﻴﻥ ﺩﻓﺘﻲ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻭﺍﺤﺩ‪ ،‬ﻭﻻ ﺘﺒﺼﺭ ﻋﻴﻨﻙ ﻓﻴﻪ‬
‫ﺘﺨﺭﻴﺠ‪‬ﺎ ﻭﺘﺤﻘﻴﻘﹰﺎ‪.‬‬
‫ﻓﻠﺫﻟـﻙ ﻜﺎﻨـﺕ ﻭﺠﻬـﺔ ﺍﻟﺒﺎﺤـﺙ‪ ،‬ﻻ ﺴﻴﻤﺎ ﻭﺍﻟﻨﺎﺱ ﺘﺘﻌﺸﻕ ﻗﺭﺍﺀﺓ ﺃﺨﺒﺎﺭ ﺍﻹﺴﺭﺍﺀ‬
‫ﻭﺍﻟﻤﻌـﺭﺍﺝ‪ ،‬ﻭﺘﻨﺘﺸـﺭ ﺒﻴﻨﻬﻡ ﺭﻭﺍﻴﺎﺕ ﻜﺜﻴﺭﺓ ﻀﻌﻴﻔﺔ ﻭﻤﻭﻀﻭﻋﺔ‪ ،‬ﺃﻭ ﻫﻲ ﻤﻤﺎ ﻭﺭﺩ ﻓﻲ ﺭﺅﻯ‬
‫ﺴﱠﻠ ‪‬ﻡ ﺍﻷﺨﺭﻯ‪ ،‬ﻓﺄﻀﻴﻔﺕ ﺇﻟﻰ ﺃﺤﺎﺩﻴـﺙ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ‪ ،‬ﻭﻫﻲ‬
‫ﺍﻟﻨﺒـﻲ ﺼ‪‬ـﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻟﻴﺴﺕ ﻤﻨﻬﺎ‪.‬‬
‫ﻥ ﻴﺒﻴﻥ ﺩﺭﺠﺘﻪ‪ ،‬ﻓﻼ ﻴﺘﺠﺎﻭﺯ ﺴﻤﺕ‬
‫ﻭﻗـﺩ ﺍﺸـﺘﺭﻁ ﺍﻟﺒﺎﺤـﺙ ﺃﻻ ﻴﺄﺘـﻲ ﺒﺨﺒﺭ ﺩﻭﻥ ﺃ ‪‬‬
‫ﺍﻟﻤﺤﺩﺜﻴﻥ ﻭﻁﺭﻴﻘﺘﻬﻡ‪ ،‬ﻓﻴﻌﺯﻭ ﻜل ﺭﻭﺍﻴﺔ ﻟﻠﺭﺍﻭﻱ ﺍﻷﻋﻠﻰ‪ ،‬ﺤــﺘﻰ ﺘﺴﺘﻘل ﺍﻟﺭﻭﺍﻴﺎﺕ‪ ،‬ﻭﻴﺴﻬل‬
‫ﻥ ﻴﻌﻭﺩ ﺇﻟﻴﻬﺎ ﻓﻲ ﻤﻅﺎﻨﻬﺎ ﺍﻷﺼﻴﻠﺔ‪.‬‬
‫ﻋﻠﻰ ﺍﻟﻘﺎﺭﺉ ﺃ ‪‬‬
‫ﻭﺤﺩﻴـﺙ ﺍﻹﺴﺭﺍﺀ ﻭﺭﺩ ﻋﻥ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﺼﺤﺎﺒﺔ‪ ،‬ﺒﺭﻭﺍﻴﺎﺕ ﻤﺘﻘﺎﺭﺒﺔ‪ ،‬ﻴﺯﻴﺩ ﺒﻌﻀﻬﻡ‬
‫ﺼﻌ‪‬ﺔ‪ ،‬ﻭﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪ ،‬ﻭﻋﺒﺩ ﺍﷲ ﺒﻥ‬
‫ﺼ ‪‬ﻌ ‪‬‬
‫ﻋﻠﻰ ﺒﻌﺽ‪ ،‬ﻓﺭﻭﺍﻩ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﻤﺴﻌﻭﺩ‪ ،‬ﻭﻤﺎﻟﻙ ﺒﻥ ‪‬‬
‫ﻲ ﺍﻟﱠﻠ ‪‬ﻪ‬
‫ﻀ‪‬‬‫ﻋﺒﺎﺱ‪ ،‬ﻭﺤﺫﻴﻔﺔ ﺒﻥ ﺍﻟ ‪‬ﻴﻤ‪‬ﺎﻥ‪ ،‬ﻭﺃﺒﻭ ﻫﺭﻴﺭﺓ‪ ،‬ﻭﺃﺒﻭ ﺫﺭ ﺍﻟﻐﻔﺎﺭﻱ‪ ،‬ﻭﺠﺎﺒﺭ ﺒﻥ ﻋﺒﺩ ﺍﷲ ‪‬ﺭ ِ‬
‫ﻋ ﹾﻨﻬ‪‬ﻡ‪.‬‬
‫‪‬‬
‫ﻥ ﻴﺠﻤﻊ ﺍﻟﺭﻭﺍﻴﺎﺕ‪ ،‬ﺜﻡ‬
‫ﻑ ﻤﻥ ﺍﻟﺨﺒﺭ‪ ،‬ﻓﺄﺭﺍﺩ ﺍﻟﺒﺎﺤﺙ ﺃ ‪‬‬
‫ﻭﻜﺎﻨـﺕ ﻜل ﺭﻭﺍﻴﺔ ﺘﺄﺘﻲ ﺒﻁﺭ ٍ‬
‫ﻴﺩﻉ ﺍﻟﺴﻘﻴﻡ ﻤﻨﻬﺎ‪ ،‬ﻭﻴﻘﺘﺼﺭ ﻋﻠﻰ ﺍﻟﺼﺤﻴﺢ ﻭﺍﻟﺤﺴﻥ‪.‬‬
‫ﻭﻜـﺎﻥ ِﺫﻜﹾـ ‪‬ﺭ ﻜل ﺭﻭﺍﻴﺔ ﺤﺴﺏ ﺴﻴﺎﻗﺘﻬﺎ ﺍﻷﺼﻴﻠﺔ ﻓﻲ ﺍﻟﻜﺘﺏ‪ ،‬ﻴﻜﺜﺭ ﺍﻟﺘﻜﺭﺍﺭ‪ ،‬ﻭﻴﻔﻭﺕ‬
‫ﻋﻠﻰ ﺍﻟﻘﺎﺭﺉ ﻓﺎﺌﺩﺓ ﺍﻟﺘﺘﺎﺒﻊ ﻓﻲ ﺍﻟﺤﺩﺙ‪ ،‬ﻓﺭﺃﻯ ﺍﻟﺒﺎﺤﺙ ﺃﻥ ﻴﻭﺭﺩﻫﺎ ﻓﻲ ﺴﻴﺎﻕ ﻭﺍﺤﺩٍ‪ ،‬ﻜﺄﻨﻬﺎ ﻤﺘﻥ‬
‫ﻕ ﺍﻟﺫﻱ ﺃﻭﺭﺩﻩ‪،‬‬
‫ﺴ ‪‬ﺭ ﻋﻠﻴﻪ ﺃﻥ ﻴﻀﻤﻨﻬﺎ ﺍﻟﺴﻴﺎ ﹶ‬
‫ﻋ‪‬‬
‫ﻤﺴـﺘﻘل ﺒﺫﺍﺘـﻪ‪ ،‬ﻏـﻴﺭ ﺒﻌﺽ ﺍﻷﺤﺎﺩﻴﺙ ﺍﻟﺘﻲ ‪‬‬
‫ﻓﺄﺨﺭﻫﺎ ﻤﻔﺭﺩﺓ ﻤﺒﻭﺒﺔ‪.‬‬
‫ﻭﻴﺸـﻴﺭ ﺍﻟﺒﺎﺤﺙ ﺇﻟﻰ ﻤﻭﺍﻁﻥ ﺍﻟﺭﻭﺍﻴﺎﺕ‪ ،‬ﻭﻴﺫﻜﺭ ﺍﻟﺤﻜﻡ ﻋﻠﻴﻬﺎ‪ ،‬ﻤﻌﺘﻤﺩ‪‬ﺍ ﻋﻠﻰ ﺩﺭﺍﺴﺘﻪ‪،‬‬
‫ﻼ ﺃﻗﻭﺍل ﺃﻫل ﺍﻟﻌﻠﻡ ﻓﻲ ﺒﻌﺽ ﺍﻷﺤﺎﺩﻴﺙ‪ ،‬ﻤﻘﺭ‪‬ﺍ ﻟﻬﻡ ﺼﻨﻴﻌﻬﻡ‪ ،‬ﺒﻌﺩ ﻤﺘﺎﺒﻌﺘﻬﻡ‪.‬‬
‫ﻨﺎﻗ ﹰ‬
‫ﺕ ﺍﻟﺩﺭﺍﺴﺔ ﺇﻟﻰ ﻤﺒﺤﺜﻴﻥ‪:‬‬
‫ﺴ ‪‬ﻤ ﹾ‬
‫ﻭ ﹸﻗ ِ‬
‫ﺍﻟﻤﺒﺤﺙ ﺍﻷﻭل‪ :‬ﻋﺭﺽ ﺍﻵﻴﺎﺕ ﻭﺍﻷﺤﺎﺩﻴﺙ‪.‬‬

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‫ﺃﺤﺎﺩﻴﺙ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ ﻋﺭﺽ ﻭﺘﺤﻠﻴل‬

‫ﺍﻟﻤﺒﺤﺙ ﺍﻟﺜﺎﻨﻲ‪ :‬ﺘﺤﻠﻴل ﺍﻟﻨﺼﻭﺹ‪.‬‬

‫ﺤ ِﻠ ‪‬ﻴ ٌل"‬
‫ﺽ ‪‬ﻭ ﹶﺘ ‪‬‬
‫ﻋ ‪‬ﺭ ‪‬‬
‫ﺴﻨﱠﺔ‪ ،‬‬
‫ﺏ ﻭ‪‬ﺍﻟ ‪‬‬
‫ﺝ ﻓِﻲ ﺍﻟ ِﻜﺘﹶﺎ ِ‬
‫ﺴﺭ‪‬ﺍ ِﺀ ﻭ‪‬ﺍﻟ ِﻤ ‪‬ﻌﺭ‪‬ﺍ ِ‬
‫ﺹ ﺍﻹ ‪‬‬
‫ﺴ ‪‬ﻤﻴ‪‬ﺕ" ﹸﻨﺼ‪‬ﻭ ‪‬‬
‫‪‬ﻭ ‪‬‬
‫ﻭﻗﺩ ﻋﻤﺩ ﺍﻟﺒﺎﺤﺙ ﻓﻲ ﺘﺤﻠﻴل ﺍﻟﻨﺹ ﻭﺒﻴﺎﻥ ﻤﻘﺎﺼﺩﻩ ﻋﻠﻰ ﻋﺩﻡ ﺘﺨﻁﻲ ﺍﻟﺭﻗﺎﺏ‪ ،‬ﻓﻔﻴﻤﺎ‬
‫ﻗﺎﻟـﻪ ﻜﺒﺎﺭ ﻋﻠﻤﺎﺀ ﺍﻷﻤﺔ ﺨﻴﺭ ﻋﻅﻴﻡ‪ ،‬ﻭﻟﻠﺼﻑ ﺍﻷﻭل ﻓﻀﻠﻪ ﻭﺴﺒﻘﻪ‪ ،‬ﻭﻟﺫﻟﻙ ﻜﺎﻥ ﻴﺯﻴﻥ ﻜﻼﻤﻪ‬
‫ﺒﻜﻼﻤﻬﻡ‪ ،‬ﻭﻴﺸﻲ ﺘﺼﻭﺭﻩ ﺒﺎﺠﺘﻬﺎﺩﻫﻡ‪ ،‬ﻭﻴﻨﺯل ﻨﺼﻭﺼﻬﻡ ﻤﻨﺯﻟﺘﻬﺎ ﺍﻟﻜﺭﻴﻤﺔ‪.‬‬
‫ﻥ ﺃﺴﺎﺀ‪ ،‬ﻓﻤﻥ ﻨﻔﺴﻪ‬
‫ﻥ ﺃﺤﺴﻥ ﻫﺫﺍ ﺍﻟﻌﺒﺩ‪ ،‬ﻓﺒﺘﻭﻓﻴﻕ ﺨﺎﻟﻘﻪ ﺍﻟﻜﺒﻴﺭ‪ ،‬ﻭﺇ ‪‬‬
‫ﻫﺫﺍ ﺠﻬﺩ ﺍﻟﻤﻘل‪ ،‬ﻓﺈ ‪‬‬
‫ﻭﺍﻟﺸﻴﻁﺎﻥ‪.‬‬
‫ﻥ ﻴـﺭﻯ ﺍﻟﻤﺴـﺠﺩ ﺍﻷﻗﺼﻰ ﺠﻨ ‪‬ﺩ ﺍﷲ ﻗﺭﻴﺒ‪‬ﺎ‪ ،‬ﻓﻘﺩ ﺍﺸﺘﺎﻗﺕ ﻟﻬﻡ ﺍﻷﺭﺽ‬
‫ﻭﺍﷲ ﺃﺴـﺄل ﺃ ‪‬‬
‫ﻋﺠ‪‬ل ﺍﷲ ﺇﺸﺭﺍﻗﺔ ﻓﺠﺭﻫﻡ ﺍﻵﺘﻲ‪.‬‬
‫ﻭﺍﻟﺴﻤﺎﺀ‪ ،‬ﻭﺍﻟﺩﻴﻥ ﻭﺍﻟﺩﻨﻴﺎ ﻤﻌ‪‬ﺎ‪ ،‬‬

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 ‫ﺭﻴـــﺎﻥ‬

‫ﺝ‬
‫ﺴﺭ‪‬ﺍ ‪‬ﺀ ﻭ‪‬ﺍﻟ ِﻤ ‪‬ﻌﺭ‪‬ﺍ ‪‬‬
‫ﺍﻹ ‪‬‬
‫‪1‬‬
‫ﺍﻟﻤﺒﺤﺙ ﺍﻷﻭل‪ :‬ﻋﺭﺽ ﺍﻵﻴﺎﺕ ﻭﺍﻷﺤﺎﺩﻴﺙ‬

‫ﻴﻘﻭل ﺍﷲ ﺘﺒﺎﺭﻙ ﻭﺘﻌﺎﻟﻰ‪:‬‬

‫ﺠ ِﺩ ﺍ َﻷ ﹾﻗﺼ‪‬ﻰ‪ 2‬ﺍﱠﻟﺫِﻱ‬
‫ﺴِ‬‫ﺤﺭ‪‬ﺍ ِﻡ ِﺇﻟﹶﻰ ﺍ ﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺠ ِﺩ ﺍ ﹾﻟ ‪‬‬
‫ﺴِ‬‫ﻥ ﺍ ﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺴﺭ‪‬ﻯ ِﺒ ‪‬ﻌ ‪‬ﺒ ِﺩ ِﻩ ﹶﻟ ‪‬ﻴﻼﹰ ِﻤ ‪‬‬
‫ﻥ ﺍﱠﻟﺫِﻱ َﺃ ‪‬‬ ‫‪ ‬‬
‫ﺴ ‪‬ﺒﺤ‪‬ﺎ ‪‬‬
‫ﺠ ‪‬ﻌ ﹾﻠﻨﹶﺎ ‪‬ﻩ ‪‬ﻫﺩ‪‬ﻯ‬
‫ﺏ ‪‬ﻭ ‪‬‬
‫ﺴﻤِﻴ ‪‬ﻊ ﺍ ﹾﻟ ‪‬ﺒﺼِﻴ ‪‬ﺭ ﻭ‪‬ﺁ ﹶﺘ ‪‬ﻴﻨﹶﺎ ﻤ‪‬ﻭﺴ‪‬ﻰ ﺍ ﹾﻟ ِﻜﺘﹶﺎ ‪‬‬
‫ﻥ ﺁﻴ‪‬ﺎ ِﺘﻨﹶﺎ ِﺇﻨﱠﻪ ‪‬ﻫ ‪‬ﻭ ﺍﻟ ‪‬‬
‫ﺤ ‪‬ﻭ ﹶﻟ ‪‬ﻪ ِﻟ ﹸﻨ ِﺭ ‪‬ﻴ ‪‬ﻪ ِﻤ ‪‬‬
‫ﺒ‪‬ﺎ ‪‬ﺭﻜﹾـﻨﹶﺎ ‪‬‬
‫ﺸﻜﹸﻭﺭ‪‬ﺍ‬
‫ﻋ ‪‬ﺒﺩ‪‬ﺍ ﹶ‬
‫ﻥ ‪‬‬
‫ﺡ ِﺇﻨﱠ ‪‬ﻪ ﻜﹶﺎ ‪‬‬
‫ﺤ ‪‬ﻤ ﹾﻠﻨﹶﺎ ‪‬ﻤ ‪‬ﻊ ﻨﹸﻭ ٍ‬
‫ﻥ ‪‬‬
‫ﻼ ﹸﺫ ‪‬ﺭ ‪‬ﻴ ﹶﺔ ‪‬ﻤ ‪‬‬
‫ﻥ ﺩ‪‬ﻭﻨِﻲ ‪‬ﻭﻜِﻴ ﹰ‬
‫ﺨﺫﹸﻭﺍ ِﻤ ‪‬‬
‫ﺴﺭ‪‬ﺍﺌِﻴ َل َﺃ ﹼﻻ ﹶﺘ ﱠﺘ ِ‬
‫ِﻟ ‪‬ﺒﻨِـﻲ ِﺇ ‪‬‬
‫ﻋﹸﻠﻭ‪‬ﺍ ﹶﻜﺒِﻴ ‪‬ﺭﺍ ﹶﻓ ِﺈﺫﹶﺍ‬
‫ﻥ ‪‬‬
‫ﺴ ‪‬ﺩﻥ‪ ‬ﻓِﻲ ﺍ َﻷ ‪‬ﺭﺽِ ﻤ‪ ‬ﺭ ﹶﺘ ‪‬ﻴﻥِ ﻭ‪ ‬ﹶﻟ ﹶﺘ ‪‬ﻌﹸﻠ ‪‬‬
‫ﺏ ﹶﻟ ﹸﺘ ﹾﻔ ِ‬
‫‪‬ﻭ ﹶﻗﻀ‪‬ـ ‪‬ﻴﻨﹶﺎ ِﺇﻟﹶﻰ ‪‬ﺒﻨِﻲ ﺇﺴ‪‬ﺭﺍﺌِﻴ َل ﻓِﻲ ﺍ ﹾﻟ ِﻜﺘﹶﺎ ِ‬
‫ﻋﺩ‪‬ﺍ‬
‫ﻥ ‪‬ﻭ ‪‬‬
‫ﻼ َل ﺍﻟ ‪‬ﺩﻴ‪‬ﺎ ِﺭ ‪‬ﻭﻜﹶﺎ ‪‬‬
‫ﺸﺩِﻴ ٍﺩ ﹶﻓﺠ‪‬ﺎﺴ‪‬ﻭﺍ ﺨِ ﹶ‬ ‫ﻋﺒ‪‬ﺎﺩ‪‬ﺍ ﹶﻟﻨﹶﺎ ﺃُﻭﻟِﻲ ‪‬ﺒ ْﺄ ٍ‬
‫ﺱ ﹶ‬ ‫ﻋ ﹶﻠ ‪‬ﻴ ﹸﻜ ‪‬ﻡ ِ‬
‫ﻋ ‪‬ﺩ ﺃُﻭ ﹶﻻ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﺒ ‪‬ﻌ ﹾﺜﻨﹶﺎ ‪‬‬
‫ﺠ‪‬ﺎ ‪‬ﺀ ‪‬ﻭ ‪‬‬
‫ﺤﺴ‪‬ﻨ ﹸﺘ ‪‬ﻡ‬
‫ﻥ َﺃ ‪‬‬
‫ﺠ ‪‬ﻌ ﹾﻠﻨﹶﺎ ﹸﻜ ‪‬ﻡ َﺃ ﹾﻜ ﹶﺜ ‪‬ﺭ ﹶﻨﻔِﻴﺭ‪‬ﺍ ِﺇ ‪‬‬
‫ﻥ ‪‬ﻭ ‪‬‬
‫ﻋ ﹶﻠ ‪‬ﻴ ِﻬ ‪‬ﻡ ‪‬ﻭَﺃ ‪‬ﻤ ‪‬ﺩ ‪‬ﺩﻨﹶﺎ ﹸﻜ ‪‬ﻡ ِﺒ َﺄ ‪‬ﻤﻭ‪‬ﺍ ٍل ‪‬ﻭ ‪‬ﺒﻨِﻴ ‪‬‬
‫‪‬ﻤ ﹾﻔﻌ‪‬ﻭ ﹰﻻ ﹸﺜﻡ‪ ‬ﺭ ‪‬ﺩ ‪‬ﺩﻨﹶﺎ ﹶﻟ ﹸﻜ ‪‬ﻡ ﺍ ﹾﻟ ﹶﻜ ‪‬ﺭ ﹶﺓ ‪‬‬
‫ﺨﻠﹸﻭﺍ‬
‫ﺨ ‪‬ﺭ ِﺓ ِﻟ ‪‬ﻴﺴ‪‬ﻭﺀﻭﺍ ‪‬ﻭﺠ‪‬ﻭ ‪‬ﻫ ﹸﻜ ‪‬ﻡ ‪‬ﻭ ِﻟ ‪‬ﻴ ‪‬ﺩ ﹸ‬
‫ﻋ ‪‬ﺩ ﺍﻵ ِ‬
‫ﻥ َﺃﺴ‪‬ـ ْﺄ ﹸﺘ ‪‬ﻡ ﹶﻓ ﹶﻠﻬ‪‬ﺎ ﹶﻓ ِﺈﺫﹶﺍ ﺠ‪‬ﺎ ‪‬ﺀ ‪‬ﻭ ‪‬‬
‫ﺤﺴ‪‬ـﻨ ﹸﺘ ‪‬ﻡ ﻷَﻨ ﹸﻔﺴِـ ﹸﻜ ‪‬ﻡ ‪‬ﻭِﺇ ‪‬‬
‫َﺃ ‪‬‬
‫ﻋ ‪‬ﺩ ﹸﺘ ‪‬ﻡ‬
‫ﻥ ‪‬‬
‫ﺤ ‪‬ﻤ ﹸﻜ ‪‬ﻡ ‪‬ﻭِﺇ ‪‬‬
‫ﻥ ‪‬ﻴ ‪‬ﺭ ‪‬‬
‫ﻋﺴ‪‬ﻰ ‪‬ﺭ ‪‬ﺒ ﹸﻜ ‪‬ﻡ َﺃ ‪‬‬ ‫ﺨﻠﹸﻭ ‪‬ﻩ َﺃ ‪‬ﻭ َل ‪‬ﻤ ‪‬ﺭ ٍﺓ ‪‬ﻭ ِﻟ ‪‬ﻴ ﹶﺘﺒ‪‬ﺭ‪‬ﻭﺍ ﻤ‪‬ﺎ ‪‬‬
‫ﻋ ﹶﻠﻭ‪‬ﺍ ﹶﺘ ﹾﺘﺒِﻴﺭ‪‬ﺍ ‪‬‬ ‫ﺠ ‪‬ﺩ ﹶﻜﻤ‪‬ﺎ ‪‬ﺩ ﹶ‬
‫ﺍ ﹾﻟ ‪‬ﻤﺴ‪‬ـ ِ‬
‫ﺤﺼِﻴﺭ‪‬ﺍ ‪.3‬‬
‫ﺠ ‪‬ﻬ ﱠﻨ ‪‬ﻡ ﻟِ ﹾﻠﻜﹶﺎ ِﻓﺭِﻴﻥ‪ ‬‬
‫ﺠ ‪‬ﻌ ﹾﻠﻨﹶﺎ ‪‬‬
‫ﻋ ‪‬ﺩﻨﹶﺎ ‪‬ﻭ ‪‬‬
‫‪‬‬
‫ﻱ ِﺒ ِﻪ‪ ":‬ﺒ ‪‬ﻴ ﹶﻨﻤ‪‬ﺎ َﺃﻨﹶﺎ‬
‫ﺴ ِﺭ ‪‬‬
‫ﻥ ﹶﻟ ‪‬ﻴﹶﻠﺔِ ُﺃ ‪‬‬
‫ﻋ‪‬‬
‫ﺙ ‪‬‬
‫ﺴﱠﻠﻡ‪ ،‬ﺤﻴﻥ ﺤ‪ ‬ﺩ ﹶ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻭﻴﻘـﻭل ﺭﺴﻭل ﺍﷲ ‪‬‬
‫ﺠﻌ‪‬ﺎ"‪ " "7‬ﺒ ‪‬ﻴ ‪‬‬
‫ﻥ ﺍﻟﻨﱠﺎ ِﺌ ِﻡ‬ ‫ﻁِ‬ ‫ﺠ ِﺩ ﺍﻟ ﹶﻜ ‪‬ﻌﺒ‪‬ﺔِ"‪ "6‬ﻤ ‪‬‬
‫ﻀﹶ‬ ‫ﺴِ‬ ‫ﺠ ِﺭ"‪ِ "5‬ﻤ ‪‬‬
‫ﻥ ‪‬ﻤ ‪‬‬ ‫ﺤ‪‬‬ ‫ﺤﻁِـﻴ ِﻡ"‪ 4‬ﻭ ‪‬ﺭ ‪‬ﺒﻤ‪‬ـﺎ ﻗﹶـﺎ َ‬
‫ل‪ ":‬ﻓِﻲ ﺍﻟ ِ‬ ‫ﻓِـﻲ ﺍﻟ ‪‬‬
‫ﻥ‬
‫ﺤﻤ‪‬ﺎ ِﺭ ‪‬ﻭﺩ‪‬ﻭ ‪‬‬
‫ﻕ ﺍﻟ ِ‬
‫ﻁﻭِﻴلٌ‪ ،‬ﹶﻓ ‪‬ﻭ ﹶ‬ ‫ﺴ ‪‬ﺭﺠ‪‬ﺎ"‪ "10‬ﻭ ‪‬ﻫ ‪‬ﻭ ﺩ‪‬ﺍ ‪‬ﺒ ﹲﺔ َﺃ ‪‬ﺒ ‪‬ﻴ ‪‬‬
‫ﺽ ﹶ‬ ‫ﻕ"‪"9‬ﻤ‪‬ﻠ ‪‬‬
‫ﺠﻤ‪‬ﺎ ‪‬ﻤ ‪‬‬ ‫ﻥ"‪ُ "8‬ﺃﺘِﻴ ﹸ‬
‫ﺕ ﺒِﺎﻟ ‪‬ﺒﺭ‪‬ﺍ ِ‬ ‫ﻭ‪‬ﺍﻟ ‪‬ﻴ ﹾﻘﻅﹶﺎ ِ‬
‫ﻁ ‪‬ﺭﻓِﻪِ‪،13‬‬
‫ﻋ ﹾﻨ ‪‬ﺩ ‪‬ﻤ ﹾﻨ ﹶﺘﻬ‪‬ﻰ ﹶ‬ ‫ﺼ ِﺭ ِﻩ"‪ "12‬ﻴ ‪‬‬
‫ﻀ ‪‬ﻊ ﺤ‪‬ﺎ ِﻓ ‪‬ﺭ ‪‬ﻩ ِ‬ ‫ﻁ ‪‬ﻭ ‪‬ﻩ ﻤ‪‬ـ ‪‬ﺩ ‪‬ﺒ ‪‬‬
‫ﻅ ‪‬ﻬ ِﺭ ‪‬ﻤ ‪‬ﻤﺩ‪‬ﻭ ‪‬ﺩﺓﹲ‪ ،‬ﺨ ﹾ‬ ‫ﺍﻟـ ‪‬ﺒ ﹾﻐ ِل"‪ "11‬ﹶ‬
‫ﻁﻭِﻴ ﹶﻠ ﹸﺔ ﺍﻟ ﱠ‬
‫‪15‬‬
‫ﻋﻠﹶﻰ‬
‫ﺤ ‪‬ﺩ َﺃ ﹾﻜ ‪‬ﺭ ‪‬ﻡ ‪‬‬
‫ﻙ َﺃ ‪‬‬
‫ﺠ ‪‬ﺒﺭِﻴ ُل‪َ :‬ﺃﺒِ ‪‬ﻤﺤ‪ ‬ﻤﺩٍ ﹶﺘ ﹾﻔ ‪‬ﻌ ُل ‪‬ﻫﺫﹶﺍ؟ ﹶﻓﻤ‪‬ﺎ ‪‬ﺭ ِﻜ ‪‬ﺒ ‪‬‬
‫ﹶﻓﻘﹶﺎ َل ﹶﻟ ‪‬ﻪ ِ‬ ‫ﺼﻌ‪‬ﺏ‪ ‬ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ‬ ‫ﹶﻓﺭ‪‬ﻜِ ‪‬ﺒ ﹸﺘ ‪‬ﻪ"‪"14‬ﻓﹶﺎ ‪‬‬
‫ﺴ ﹶﺘ ‪‬‬
‫‪17‬‬
‫ﻁ ِﺒ ِﻪ‬
‫ﺤﻠ ﹶﻘﺔِ ﺍﱠﻟﺘِﻲ ‪‬ﻴ ‪‬ﺭ ِﺒ ﹸ‬
‫ﻁ ﹸﺘ ‪‬ﻪ ﺒِﺎﻟ ‪‬‬
‫ﹶﻓﺭ‪‬ﺒ‪ ‬ﹾ‬ ‫ﺱ‬
‫ﺕ ﺍﻟ ‪‬ﻤ ﹾﻘ ِﺩ ِ‬
‫ﺕ ﺒ‪ ‬ﻴ ﹶ‬ ‫ﻋ ‪‬ﺭﻗﹰﺎ"‪ "16‬‬
‫ﺤﺘﱠﻰ َﺃ ﹶﺘ ‪‬ﻴ ﹸ‬ ‫ﺽ ‪‬‬
‫ﺍﻟﱠﻠ ِﻪ ِﻤ ﹾﻨﻪ‪ ،‬ﻗﹶﺎ َل‪ :‬ﻓﹶﺎ ‪‬ﺭ ﹶﻓ ‪‬‬
‫‪18‬‬
‫ﺠ ‪‬ﺒﺭِﻴ ُل ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ﺍﻟﺴ‪‬ﻼﻡ‬
‫ﹶﻓﺠ‪‬ﺎﺀﻨِﻲ ِ‬ ‫ﺕ‬
‫ﺠ ﹸ‬
‫ﺨ ‪‬ﺭ ‪‬‬
‫ﺕ ﻓِﻴ ِﻪ ﺭ‪ ‬ﹾﻜﻌ‪ ‬ﹶﺘ ‪‬ﻴﻥِ ﹸﺜﻡ‪ ‬ﹶ‬
‫ﺼﻠﱠ ‪‬ﻴ ﹸ‬
‫ﺠ ‪‬ﺩ ﹶﻓ ‪‬‬
‫ﺴِ‬‫ﺕ ﺍﻟ ‪‬ﻤ ‪‬‬
‫ﺍ َﻷ ﹾﻨﺒِﻴ‪‬ﺎﺀ‪ ،‬ﹸﺜﻡ‪ ‬ﺩﺨﹶﻠ ﹸ‬
‫ﻥ‬
‫ﺕ ﺍﻟﱠﻠ ‪‬ﺒ ‪‬‬
‫ﺨ ﹾﺫ ﹸ‬
‫ﺸ ْﺌﺕﹶ‪ ،‬ﹶﻓ َﺄ ﹶ‬
‫ﺏ َﺃ ‪‬ﻴ ‪‬ﻬﻤ‪‬ﺎ ِ‬ ‫ﺴ ٍل"‪ "20‬ﹶﻓﻘﹶﺎ َل‪ :‬ﺍ ﹾ‬
‫ﺸ ‪‬ﺭ ‪‬‬ ‫ﻋ ‪‬‬ ‫ﻥ ﹶﻟﺒ‪‬ﻥٍ"‪ "19‬ﻭِﺇﻨﹶﺎ ٍﺀ ِﻤ ‪‬‬
‫ﻥ ‪‬‬ ‫ﺨ ‪‬ﻤﺭٍ ‪‬ﻭِﺇﻨﹶﺎ ٍﺀ ِﻤ ‪‬‬
‫ﻥ ﹶ‬
‫ِﺒ ِﺈﻨﹶﺎ ٍﺀ ِﻤ ‪‬‬
‫ﻋ ﹶﻠ ‪‬ﻴﻬ‪‬ﺎ‬ ‫ﻁﺭ‪ ‬ﹶﺓ"‪"22‬ﺍﱠﻟﺘِﻲ َﺃ ﹾﻨ ﹶ‬
‫ﺕ ‪‬‬ ‫ﺕ ﺍﻟﻔِ ﹾ‬
‫ﺨ ﹶﺘ ‪‬ﺭ ﹶ‬
‫ﺴﱠﻠ ‪‬ﻡ‪ :‬ﺍ ﹾ‬ ‫ﹶﻓﺸﹶـ ِﺭ ‪‬ﺒ ﹸﺘ ‪‬ﻪ"‪ " "21‬ﹶﻓﻘﹶـﺎ َل ﺠِـ ‪‬ﺒﺭِﻴ ُل‪ :‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻙ"‪ " ،25‬ﹸﺜﻡ‪‬‬
‫ﺕ ُﺃ ‪‬ﻤ ﹸﺘ ‪‬‬
‫ﻏ ‪‬ﻭ ﹾ‬
‫ﺨ ‪‬ﻤ ‪‬ﺭ ﹶ‬
‫ﺕ ﺍ ﹾﻟ ﹶ‬
‫ﺨ ﹾﺫ ﹶ‬ ‫ﻁ ‪‬ﺭ ِﺓ"‪َ "24‬ﺃﻤ‪‬ﺎ ِﺇ ﱠﻨ ‪‬‬
‫ﻙ ﹶﻟ ‪‬ﻭ َﺃ ﹶ‬ ‫ﻙ ِﻟ ﹾﻠ ِﻔ ﹾ‬ ‫ﻙ"‪ "23‬ﺍ ﹾﻟ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺩ ِﻟﱠﻠ ِﻪ ﺍﱠﻟﺫِﻱ ‪‬ﻫﺩ‪‬ﺍ ‪‬‬ ‫‪‬ﻭُﺃﻤ‪‬ـ ﹸﺘ ‪‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ ﺍﻟ ‪‬ﺩ ﹾﻨﻴ‪‬ﺎ"‪"28‬‬
‫ﺕ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬ ‫ﺠ ‪‬ﺒﺭِﻴ ُل"‪ "27‬ﹶﻓ ﹶﻠﻤ‪‬ﺎ ِ‬
‫ﺠ ْﺌ ﹸ‬ ‫ﺴ ﹶﺘ ﹾﻔ ﹶﺘﺢ‪ِ ‬‬ ‫ﺨ ﹶﺫ ِﺒ ‪‬ﻴﺩِﻱ ﹶﻓﻌ‪‬ﺭ‪‬ﺝ‪ ‬ﺒِﻲ"‪ِ "26‬ﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﺴﻤ‪‬ﺎﺀِ‪ ،‬ﻓﹶﺎ ‪‬‬ ‫َﺃ ﹶ‬
‫ﺴﻤ‪‬ﺎ ِﺀ‪:‬‬
‫ﻥ ﺍﻟ ‪‬‬ ‫ﺴﻤ‪‬ﺎ ِﺀ"‪ "30‬ﻗﹶﺎ َل ِ‬
‫ﺠ ‪‬ﺒﺭِﻴ ُل ِﻟﺨﹶﺎ ِﺯ ِ‬ ‫ﺸ ‪‬ﺭ ِﺒ ِﻪ َﺃ ‪‬ﻫ ُل ﺍﻟ ‪‬‬ ‫ﻥ ﺃ ‪‬ﺒﻭ‪‬ﺍ ِﺒﻬ‪‬ﺎ"‪ ""29‬ﹶﻓ ‪‬ﻴ ‪‬‬
‫ﺴ ﹶﺘ ‪‬ﺒ ِ‬ ‫ﺏ ﺒ‪‬ﺎﺒ‪‬ـﺎ ﻤِـ ‪‬‬
‫ﻀ‪‬ـ ‪‬ﺭ ‪‬‬

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‫ﺃﺤﺎﺩﻴﺙ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ ﻋﺭﺽ ﻭﺘﺤﻠﻴل‬

‫ﺙ ِﺇ ﹶﻟ ‪‬ﻴﻪِ‪،‬‬
‫ﺤ ‪‬ﻤﺩ‪ ،‬ﻗِﻴ َل‪ :‬ﻭ ﹶﻗ ‪‬ﺩ ‪‬ﺒﻌِ ﹶ‬
‫ﻥ ‪‬ﻤ ‪‬ﻌﻙ‪‬؟ ﻗﹶﺎ َل‪ :‬ﻤ ‪‬‬
‫ﺠ ‪‬ﺒﺭِﻴلُ‪ ،‬ﻗِﻴ َل‪ :‬ﻭ ‪‬ﻤ ‪‬‬ ‫ﺢ"‪ "31‬ﹶﻓﻘِﻴ َل‪ :‬ﻤ ‪‬‬
‫ﻥ َﺃ ﹾﻨﺕﹶ؟ ﻗﹶﺎ َل‪ِ :‬‬ ‫ﺍﻓﹾـ ﹶﺘ ‪‬‬
‫‪32‬‬
‫ﺴ ِﻭ ‪‬ﺩﺓﹲ‪،‬‬
‫ﻋﻠﹶﻰ ‪‬ﻴﺴ‪‬ﺎ ِﺭ ِﻩ َﺃ ‪‬‬
‫ﺴﻭِﺩ‪ ‬ﹲﺓ ‪‬ﻭ ‪‬‬
‫ﻋﻠﹶﻰ ‪‬ﻴﻤِﻴ ِﻨ ِﻪ َﺃ ‪‬‬
‫ﻋﺩ‪ ،‬‬
‫ﺠ ٌل ﻗﹶﺎ ِ‬
‫" ﹶﻓ ِﺈﺫﹶﺍ ‪‬ﺭ ‪‬‬ ‫ﺙ ِﺇ ﹶﻟ ‪‬ﻴﻪِ‪ ،‬ﹶﻓ ﹸﻔﺘِﺢ‪ ‬ﹶﻟﻨﹶﺎ"‬
‫ﻗﹶﺎ َل‪ :‬ﹶﻗ ‪‬ﺩ ‪‬ﺒﻌِ ﹶ‬
‫ﻥ‬
‫ﺢ ﻭ‪‬ﺍﻻ ‪‬ﺒ ِ‬
‫ﻲ ﺍﻟﺼ‪‬ﺎ ِﻟ ِ‬
‫ﺤﺒ‪‬ﺎ ﺒِﺎﻟ ﱠﻨ ِﺒ ‪‬‬
‫ﻅﺭ‪ ‬ﻗِﺒ‪َ ‬ل ‪‬ﻴﺴ‪‬ﺎ ِﺭ ِﻩ ‪‬ﺒﻜﹶﻰ‪ ،‬ﹶﻓﻘﹶﺎ َل‪ :‬ﻤ ‪‬ﺭ ‪‬‬
‫ﺤﻙ‪ ،‬ﻭِﺇﺫﹶﺍ ﹶﻨ ﹶ‬
‫ﻀِ‬
‫ﻅﺭ‪ ‬ﻗِﺒ‪َ ‬ل ‪‬ﻴﻤِﻴ ِﻨ ِﻪ ‪‬‬
‫ِﺇﺫﹶﺍ ﹶﻨ ﹶ‬
‫ﺴ ‪‬ﻡ‬
‫ﺸﻤ‪‬ﺎ ِﻟ ِﻪ ﹶﻨ ‪‬‬
‫ﻥ ‪‬ﻴﻤِﻴ ِﻨ ِﻪ ‪‬ﻭ ِ‬
‫ﻋ‪‬‬
‫ﺴﻭِﺩ‪ ‬ﹸﺓ ‪‬‬
‫ﻥ ‪‬ﻫﺫﹶﺍ؟" ﻗﹶﺎل‪ :‬ﻫﺫﹶﺍ ﺁ ‪‬ﺩﻡ‪ ،‬ﻭ ‪‬ﻫ ِﺫ ِﻩ ﺍ َﻷ ‪‬‬
‫ﺠ ‪‬ﺒﺭِﻴ َل‪ ":‬ﻤ ‪‬‬
‫ﺕ ِﻟ ِ‬
‫ﺍﻟﺼ‪‬ـﺎ ِﻟﺢِ‪ ،‬ﹸﻗ ﹾﻠ ﹸ‬
‫ﻥ‬
‫ﻋ‪‬‬
‫ﻅﺭ‪ ‬‬
‫ﺸﻤ‪‬ﺎ ِﻟ ِﻪ َﺃ ‪‬ﻫ ُل ﺍﻟﻨﱠﺎﺭِ‪ ،‬ﹶﻓ ِﺈﺫﹶﺍ ﹶﻨ ﹶ‬
‫ﻥ ِ‬
‫ﻋ‪‬‬ ‫ﺠ ﱠﻨﺔِ‪ ،‬ﻭ‪‬ﺍ َﻷ ‪‬‬
‫ﺴﻭِﺩ‪ ‬ﹸﺓ ﺍﱠﻟﺘِﻲ ‪‬‬ ‫ﻥ ِﻤ ﹾﻨ ‪‬ﻬ ‪‬ﻡ َﺃ ‪‬ﻫ ُل ﺍ ﹾﻟ ‪‬‬
‫‪‬ﺒﻨِـﻴﻪِ‪ ،‬ﹶﻓ َﺄ ‪‬ﻫ ُل ﺍ ﹾﻟ ‪‬ﻴﻤِﻴ ِ‬
‫ﺸﻤ‪‬ﺎ ِﻟ ِﻪ ‪‬ﺒﻜﹶﻰ"‪.33‬‬
‫ﻅﺭ‪ ‬ﻗِﺒ‪َ ‬ل ِ‬
‫ﺤﻙ‪ ،‬ﻭِﺇﺫﹶﺍ ﹶﻨ ﹶ‬
‫ﻀِ‬
‫‪‬ﻴﻤِﻴ ِﻨ ِﻪ ‪‬‬
‫ﺴﱢﻠ ‪‬ﻡ‬
‫ﻙ ﺁ ‪‬ﺩ ‪‬ﻡ ﹶﻓ ‪‬‬
‫ﺕ ﹶﻓ ِﺈﺫﹶﺍ ﻓِﻴﻬ‪‬ﺎ ﺁ ‪‬ﺩﻡ‪ ،‬ﹶﻓﻘﹶﺎ َل‪ :‬ﻫﺫﹶﺍ َﺃﺒ‪‬ﻭ ‪‬‬
‫ﺼ ﹸ‬
‫ﺨ ﹶﻠ ‪‬‬
‫ﻭﻓـﻲ ﺭﻭﺍﻴـﺔ ﺍﻟـﺒﺨﺎﺭﻱ‪ ":‬ﹶﻓ ﹶﻠﻤ‪‬ﺎ ﹶ‬
‫ﺨ ‪‬ﻴﺭٍ"‪.35‬‬ ‫ﺕ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ﹶﻓ ‪‬ﺭ ‪‬ﺩ ﺍﻟﺴ‪‬ﻼ ‪‬ﻡ"‪ "34‬ﹶﻓﺭ‪ ‬‬
‫ﺤﺏ‪ ‬ﺒِﻲ ‪‬ﻭ ‪‬ﺩﻋ‪‬ﺎ ﻟِﻲ ﺒِ ﹶ‬ ‫ﺴﻠﱠ ‪‬ﻤ ﹸ‬
‫ﻋ ﹶﻠ ‪‬ﻴﻪِ‪ ،‬ﹶﻓ ‪‬‬
‫‪‬‬
‫ﻥ َﺃ ﹾﻨﺕﹶ؟‬
‫ﺠ ‪‬ﺒﺭِﻴ ُل ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ﺍﻟﺴ‪‬ﻼﻡ‪ ،‬ﹶﻓﻘِﻴ َل‪ :‬ﻤ ‪‬‬
‫ﺴ ﹶﺘ ﹾﻔ ﹶﺘﺢ‪ِ ‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ ﺍﻟﺜﱠﺎ ِﻨ ‪‬ﻴﺔِ‪ ،‬ﻓﹶﺎ ‪‬‬
‫ﺝ ِﺒﻨﹶﺎ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﻋ ‪‬ﺭ ‪‬‬
‫" ﹸﺜﻡ‪ ‬‬
‫ﺙ ِﺇ ﹶﻟ ‪‬ﻴﻪِ‪ ،‬ﹶﻓ ﹸﻔﺘِﺢ‪‬‬
‫ﺙ ِﺇ ﹶﻟ ‪‬ﻴﻪِ‪ ،‬ﻗﹶﺎ َل‪ :‬ﹶﻗ ‪‬ﺩ ‪‬ﺒﻌِ ﹶ‬
‫ﺤ ‪‬ﻤﺩ‪ ،‬ﻗِﻴ َل‪ :‬ﻭ ﹶﻗ ‪‬ﺩ ‪‬ﺒﻌِ ﹶ‬
‫ﻥ ‪‬ﻤ ‪‬ﻌﻙ‪‬؟ ﻗﹶﺎ َل‪ :‬ﻤ ‪‬‬
‫ﺠ ‪‬ﺒﺭِﻴلُ‪ ،‬ﻗِﻴ َل‪ :‬ﻭ ‪‬ﻤ ‪‬‬
‫ﻗﹶـﺎ َل‪ِ :‬‬
‫ﺕ ﺍﻟﱠﻠ ِﻪ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻬِﻤ‪‬ﺎ‪،‬‬
‫ﺼ ﹶﻠﻭ‪‬ﺍ ﹸ‬
‫ﻥ ﺯ‪ ‬ﹶﻜﺭِﻴ‪‬ﺎﺀ‪ ،‬‬
‫ﺤﻴ‪‬ﻰ ‪‬ﺒ ِ‬
‫ﻥ ‪‬ﻤ ‪‬ﺭ ‪‬ﻴﻡ‪ ،‬ﻭ ‪‬ﻴ ‪‬‬
‫ﻲ ﺍﻟﺨﹶﺎ ﹶﻟﺔِ؛ ﻋِﻴﺴ‪‬ﻰ ﺍ ‪‬ﺒ ِ‬
‫ﻟﹶـﻨﹶﺎ‪ ،‬ﹶﻓ ِﺈﺫﹶﺍ َﺃﻨﹶﺎ ﺒِﺎ ‪‬ﺒ ﹶﻨ ‪‬‬
‫ﺨ ‪‬ﻴ ٍﺭ‪.‬‬
‫ﻋﻭ‪‬ﺍ ﻟِﻲ ﺒِ ﹶ‬
‫ﺤﺒ‪‬ﺎ ‪‬ﻭ ‪‬ﺩ ‪‬‬
‫ﹶﻓ ‪‬ﺭ ‪‬‬
‫ﺠ ‪‬ﺒﺭِﻴلُ‪،‬‬
‫ﻥ َﺃ ﹾﻨﺕﹶ؟ ﻗﹶﺎ َل‪ِ :‬‬
‫ﺠ ‪‬ﺒﺭِﻴلُ‪ ،‬ﹶﻓﻘِﻴ َل‪ :‬ﻤ ‪‬‬
‫ﺴ ﹶﺘ ﹾﻔ ﹶﺘﺢ‪ِ ‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ ﺍﻟﺜﱠﺎ ِﻟ ﹶﺜﺔِ‪ ،‬ﻓﹶﺎ ‪‬‬
‫ﺝ ﺒِﻲ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﻋ ‪‬ﺭ ‪‬‬
‫ﺜﹸـ ‪‬ﻡ ‪‬‬
‫ﺙ‬
‫ﺙ ِﺇ ﹶﻟ ‪‬ﻴﻪِ‪ ،‬ﻗﹶﺎ َل‪ :‬ﹶﻗ ‪‬ﺩ ‪‬ﺒﻌِ ﹶ‬
‫ﺴﱠﻠﻡ‪ ،‬ﻗِﻴ َل‪ :‬ﻭ ﹶﻗ ‪‬ﺩ ‪‬ﺒﻌِ ﹶ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﺤ ‪‬ﻤ ‪‬ﺩ ‪‬‬
‫ﻥ ‪‬ﻤ ‪‬ﻌﻙ‪‬؟ ﻗﹶﺎ َل‪ :‬ﻤ ‪‬‬
‫ﻗِـﻴ َل‪ :‬ﻭﻤ‪‬ـ ‪‬‬
‫ﻥ‪،36‬‬
‫ﺴِ‬
‫ﺤ ‪‬‬
‫ﻁﺭ‪ ‬ﺍﻟ ‪‬‬
‫ﺸﹾ‬‫ﻲ ﹶ‬
‫ﻁ‪‬‬
‫ﻋِ‬‫ﺴﱠﻠﻡ‪ِ ،‬ﺇﺫﹶﺍ ‪‬ﻫ ‪‬ﻭ ﹶﻗ ‪‬ﺩ ُﺃ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻑ ‪‬‬
‫ﺴ ﹶ‬
‫ﺢ ﹶﻟﻨﹶﺎ‪ ،‬ﹶﻓ ِﺈﺫﹶﺍ َﺃﻨﹶﺎ ِﺒﻴ‪‬ﻭ ‪‬‬
‫ِﺇ ﹶﻟ ‪‬ﻴﻪِ‪ ،‬ﹶﻓ ﹸﻔ ِﺘ ‪‬‬
‫ﺨ ‪‬ﻴﺭٍ‪.‬‬
‫ﺤﺏ‪ ‬ﻭ ‪‬ﺩﻋ‪‬ﺎ ﻟِﻲ ﺒِ ﹶ‬
‫ﹶﻓﺭ‪ ‬‬
‫ﻥ َﺃ ﹾﻨﺕﹶ؟‬
‫ﺠ ‪‬ﺒﺭِﻴ ُل ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ﺍﻟﺴ‪‬ﻼﻡ‪ ،‬ﹶﻓﻘِﻴ َل‪ :‬ﻤ ‪‬‬
‫ﺴ ﹶﺘ ﹾﻔ ﹶﺘﺢ‪ِ ‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ ﺍﻟﺭ‪‬ﺍ ِﺒ ‪‬ﻌﺔِ‪ ،‬ﻓﹶﺎ ‪‬‬
‫ﺝ ِﺒﻨﹶﺎ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﻋ ‪‬ﺭ ‪‬‬
‫ﺜﹸـ ‪‬ﻡ ‪‬‬
‫ﺙ ِﺇ ﹶﻟ ‪‬ﻴﻪِ‪ ،‬ﹶﻓ ﹸﻔﺘِﺢ‪‬‬
‫ﺙ ِﺇ ﹶﻟ ‪‬ﻴﻪِ‪ ،‬ﻗﹶﺎ َل‪ :‬ﹶﻗ ‪‬ﺩ ‪‬ﺒﻌِ ﹶ‬
‫ﺤ ‪‬ﻤﺩ‪ ،‬ﻗِﻴ َل‪ :‬ﻭ ﹶﻗ ‪‬ﺩ ‪‬ﺒﻌِ ﹶ‬
‫ﻥ ‪‬ﻤ ‪‬ﻌﻙ‪‬؟ ﻗﹶﺎ َل‪ :‬ﻤ ‪‬‬
‫ﺠ ‪‬ﺒﺭِﻴلُ‪ ،‬ﻗِﻴ َل‪ :‬ﻭ ‪‬ﻤ ‪‬‬
‫ﻗﹶـﺎ َل‪ِ :‬‬
‫ﻟﹶـﻨﹶﺎ‪ ،‬ﹶﻓِﺈﺫﹶﺍ َﺃﻨﹶﺎ ِﺒِﺈ ‪‬ﺩﺭِﻴﺱ‪ ،‬ﹶﻓﺭ‪ ‬ﺤﺏ‪ ‬ﻭ ‪‬ﺩﻋ‪‬ﺎ ﻟِﻲ ِﺒ ﹶﺨ ‪‬ﻴﺭٍ‪ ،‬ﻗﹶﺎ َل ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻋ ‪‬ﺯ ‪‬ﻭ ‪‬ﺠ ﱠل‪  :‬ﻭ ‪‬ﺭ ﹶﻓ ‪‬ﻌﻨﹶﺎ ‪‬ﻩ ‪‬ﻤﻜﹶﺎﻨﹰﺎ ‪‬ﻋِﻠﻴ‪‬ﺎ‪‬‬
‫‪.37‬‬
‫ﺠ ‪‬ﺒﺭِﻴلُ‪،‬‬
‫ﻥ َﺃ ﹾﻨﺕﹶ؟ ﻗﹶﺎ َل‪ِ :‬‬
‫ﺠ ‪‬ﺒﺭِﻴلُ‪ ،‬ﹶﻓﻘِﻴ َل‪ :‬ﻤ ‪‬‬
‫ﺴ ﹶﺘ ﹾﻔ ﹶﺘﺢ‪ِ ‬‬
‫ﺴﺔِ‪ ،‬ﻓﹶﺎ ‪‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ ﺍﻟﺨﹶﺎ ِﻤ ‪‬‬
‫ﺝ ِﺒﻨﹶﺎ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﻋ ‪‬ﺭ ‪‬‬
‫ﹸﺜﻡ‪ ‬‬
‫ﺙ ِﺇ ﹶﻟ ‪‬ﻴﻪِ‪ ،‬ﹶﻓ ﹸﻔﺘِﺢ‪ ‬ﹶﻟﻨﹶﺎ‪ ،‬ﹶﻓ ِﺈﺫﹶﺍ َﺃﻨﹶﺎ‬
‫ﺙ ِﺇ ﹶﻟ ‪‬ﻴﻪِ‪ ،‬ﻗﹶﺎ َل‪ :‬ﹶﻗ ‪‬ﺩ ‪‬ﺒﻌِ ﹶ‬
‫ﺤ ‪‬ﻤﺩ‪ ،‬ﻗِﻴ َل‪ :‬ﻭ ﹶﻗ ‪‬ﺩ ‪‬ﺒﻌِ ﹶ‬
‫ﻥ ‪‬ﻤ ‪‬ﻌﻙ‪‬؟ ﻗﹶﺎ َل‪ :‬ﻤ ‪‬‬
‫ﻗِـﻴ َل‪ :‬ﻭﻤ‪‬ـ ‪‬‬
‫ﺨ ‪‬ﻴﺭٍ‪.‬‬
‫ﺤﺏ‪ ‬ﻭ ‪‬ﺩﻋ‪‬ﺎ ﻟِﻲ ﺒِ ﹶ‬
‫ﺴﱠﻠﻡ‪ ،‬ﹶﻓﺭ‪ ‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻥ ‪‬‬
‫ِﺒ ‪‬ﻬﺎﺭ‪‬ﻭ ‪‬‬
‫ﻥ َﺃ ﹾﻨﺕﹶ؟‬
‫ﺠ ‪‬ﺒﺭِﻴ ُل ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ﺍﻟﺴ‪‬ﻼﻡ‪ ،‬ﹶﻓﻘِﻴ َل‪ :‬ﻤ ‪‬‬
‫ﺴ ﹶﺘ ﹾﻔ ﹶﺘﺢ‪ِ ‬‬
‫ﺴﺔِ‪ ،‬ﻓﹶﺎ ‪‬‬ ‫ﺝ ِﺒﻨﹶﺎ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ ﺍﻟﺴ‪‬ﺎ ِﺩ ‪‬‬ ‫ﻋ ‪‬ﺭ ‪‬‬
‫ﹸﺜﻡ‪ ‬‬
‫ﺙ ِﺇ ﹶﻟ ‪‬ﻴﻪِ‪ ،‬ﹶﻓ ﹸﻔﺘِﺢ‪‬‬
‫ﺙ ِﺇ ﹶﻟ ‪‬ﻴﻪِ‪ ،‬ﻗﹶﺎ َل‪ :‬ﹶﻗ ‪‬ﺩ ‪‬ﺒﻌِ ﹶ‬
‫ﺤ ‪‬ﻤﺩ‪ ،‬ﻗِﻴ َل‪ :‬ﻭ ﹶﻗ ‪‬ﺩ ‪‬ﺒﻌِ ﹶ‬
‫ﻥ ‪‬ﻤ ‪‬ﻌﻙ‪‬؟ ﻗﹶﺎ َل‪ :‬ﻤ ‪‬‬
‫ﺠ ‪‬ﺒﺭِﻴلُ‪ ،‬ﻗِﻴ َل‪ :‬ﻭ ‪‬ﻤ ‪‬‬
‫ﻗﹶـﺎ َل‪ِ :‬‬

‫‪65‬‬
 ‫ﺭﻴـــﺎﻥ‬

‫‪38‬‬
‫ﻭﻓﻲ ﺭﻭﺍﻴﺔ‬ ‫ﺨ ‪‬ﻴﺭٍ"‬
‫ﺤﺏ‪ ‬ﻭ ‪‬ﺩﻋ‪‬ﺎ ﻟِﻲ ﺒِ ﹶ‬
‫ﺴﱠﻠﻡ‪ ،‬ﹶﻓﺭ‪ ‬‬
‫ﻟﹶـﻨﹶﺎ‪ ،‬ﻓﹶـ ِﺈﺫﹶﺍ َﺃﻨﹶـﺎ ِﺒﻤ‪‬ﻭﺴ‪‬ـﻰ ﺼ‪‬ـﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﺏ‬
‫ﺕ ‪‬ﺒﻜﹶﻰ‪ ،‬ﹶﻓﻘِﻴ َل‪ :‬ﻤ‪‬ﺎ َﺃ ‪‬ﺒﻜﹶﺎﻙ‪‬؟ ﻗﹶﺎ َل‪ :‬ﻴ‪‬ﺎ ‪‬ﺭ ‪‬‬
‫ﻥ َﺃﺥٍ ‪‬ﻭ ﹶﻨ ِﺒﻲ‪ ،‬ﹶﻓ ﹶﻠﻤ‪‬ﺎ ﺠ‪‬ﺎ ‪‬ﻭ ‪‬ﺯ ﹸ‬
‫ﻙ ِﻤ ‪‬‬
‫ﺤﺒ‪‬ﺎ ِﺒ ‪‬‬
‫ﺍﻟﺒﺨﺎﺭﻱ‪ ":‬ﻓﻘﹶﺎ َل‪ :‬ﻤ ‪‬ﺭ ‪‬‬
‫ﻥ ُﺃ ‪‬ﻤﺘِﻲ!"‪.39‬‬
‫ﺨ ُل ِﻤ ‪‬‬
‫ﻀ ُل ِﻤﻤ‪‬ﺎ ‪‬ﻴ ‪‬ﺩ ﹸ‬
‫ﻥ ُﺃ ‪‬ﻤ ِﺘ ِﻪ َﺃ ﹾﻓ ‪‬‬
‫ﺨ ُل ﺍﻟﺠ‪ ‬ﱠﻨ ﹶﺔ ِﻤ ‪‬‬
‫ﺙ ‪‬ﺒ ‪‬ﻌﺩِﻱ‪ ،‬ﻴ ‪‬ﺩ ﹸ‬
‫‪‬ﻫﺫﹶﺍ ﺍﻟﻐﹸﻼ ‪‬ﻡ ﺍﱠﻟﺫِﻱ ‪‬ﺒﻌِ ﹶ‬
‫ﺠ ‪‬ﺒ ِﺭﻴلُ‪،‬‬
‫ﻥ َﺃ ﹾﻨﺕﹶ؟ ﻗﹶﺎ َل‪ِ :‬‬
‫ﺠ ‪‬ﺒﺭِﻴلُ‪ ،‬ﹶﻓﻘِﻴ َل‪ :‬ﻤ ‪‬‬
‫ﺴ ﹶﺘ ﹾﻔ ﹶﺘﺢ‪ِ ‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ ﺍﻟﺴ‪‬ﺎ ِﺒ ‪‬ﻌﺔِ‪ ،‬ﻓﹶﺎ ‪‬‬
‫ﺝ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﻋ ‪‬ﺭ ‪‬‬
‫" ﺜﹸـ ‪‬ﻡ ‪‬‬
‫ﺙ ِﺇ ﹶﻟ ‪‬ﻴﻪِ‪ ،‬ﹶﻓ ﹸﻔﺘِﺢ‪ ‬ﹶﻟﻨﹶﺎ‪ ،‬ﹶﻓ ِﺈﺫﹶﺍ َﺃﻨﹶﺎ‬
‫ﺙ ِﺇ ﹶﻟ ‪‬ﻴﻪِ‪ ،‬ﻗﹶﺎ َل‪ :‬ﹶﻗ ‪‬ﺩ ‪‬ﺒﻌِ ﹶ‬
‫ﺤ ‪‬ﻤﺩ‪ ،‬ﻗِﻴ َل‪ :‬ﻭ ﹶﻗ ‪‬ﺩ ‪‬ﺒﻌِ ﹶ‬
‫ﻥ ‪‬ﻤ ‪‬ﻌﻙ‪‬؟ ﻗﹶﺎ َل‪ :‬ﻤ ‪‬‬
‫ﻗِـﻴ َل‪ :‬ﻭﻤ‪‬ـ ‪‬‬
‫ﺨﹸﻠ ‪‬ﻪ ﹸﻜلﱠ ‪‬ﻴ ‪‬ﻭ ٍﻡ‬
‫ﺕ ﺍﻟ ‪‬ﻤ ‪‬ﻌﻤ‪‬ﻭﺭِ‪ ،‬ﻭِﺇﺫﹶﺍ ‪‬ﻫ ‪‬ﻭ ‪‬ﻴ ‪‬ﺩ ﹸ‬
‫ﻅ ‪‬ﻬ ‪‬ﺭ ‪‬ﻩ ِﺇﻟﹶﻰ ﺍﻟ ‪‬ﺒ ‪‬ﻴ ِ‬
‫ﺴ ِﻨﺩ‪‬ﺍ ﹶ‬
‫ﺴﱠﻠﻡ‪ ،‬ﻤ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ِﺒ ِﺈ ‪‬ﺒﺭ‪‬ﺍﻫِﻴ ‪‬ﻡ ‪‬‬
‫ﻥ ﺇِ ﹶﻟ ‪‬ﻴﻪِ‪.‬‬
‫ﻑ ﻤ‪ ‬ﹶﻠﻙٍ ﻻ ‪‬ﻴﻌ‪‬ﻭﺩ‪‬ﻭ ‪‬‬
‫ﻥ ﺃَﻟ ﹶ‬
‫ﺴ ‪‬ﺒﻌ‪‬ﻭ ‪‬‬
‫‪‬‬
‫‪40‬‬
‫‪‬ﻭِﺇﺫﹶﺍ ‪‬ﻭ ‪‬ﺭ ﹸﻗﻬ‪‬ﺎ ﻜﹶﺂﺫﹶﺍﻥِ ﺍﻟ ِﻔ ‪‬ﻴ ﹶﻠﺔِ‪ ،‬ﻭِﺇﺫﹶﺍ ﹶﺜ ‪‬ﻤ ‪‬ﺭﻫ‪‬ﺎ‬ ‫ﺴ ‪‬ﺩ ‪‬ﺭ ِﺓ ﺍﻟ ‪‬ﻤ ﹾﻨ ﹶﺘﻬ‪‬ﻰ‬
‫ﺏ ﺒِـﻲ ِﺇﻟﹶـﻰ ﺍﻟ ‪‬‬
‫ﺜﹸـ ‪‬ﻡ ﹶﺫﻫ‪‬ـ ‪‬‬
‫‪42‬‬
‫ﻥ‬
‫ﻁﻨﹶﺎﻥِ‪ ،‬ﻭ ﹶﻨ ‪‬ﻬﺭ‪‬ﺍ ِ‬
‫ﻥ ﺒ‪‬ﺎ ِ‬
‫ﺼ ِﻠﻬ‪‬ﺎ َﺃ ‪‬ﺭﺒ‪‬ﻌ‪ ‬ﹸﺔ َﺃ ﹾﻨﻬ‪‬ﺎ ٍﺭ‪ :‬ﹶﻨ ‪‬ﻬﺭ‪‬ﺍ ِ‬
‫ﻓِﻲ َﺃ ‪‬‬ ‫ﻜﹶـﺎﻟﻘِﻼ ِل"‪ "41‬ﻨﹶـ ِﺒ ﹸﻘﻬ‪‬ﺎ ﹶﻜ َﺄﻨﱠـ ‪‬ﻪ ﻗِﻼ ُل ‪‬ﻫ ‪‬‬
‫ﺠ ‪‬ﺭ‬
‫ﺕ"‪"43‬‬
‫ﻥ‪ :‬ﺍﻟﻨﱢﻴ ُل ﻭ‪‬ﺍﻟ ﹸﻔﺭ‪‬ﺍ ﹸ‬
‫ﺠ ﱠﻨﺔِ‪ ،‬ﻭَﺃﻤ‪‬ﺎ ﺍﻟﻅﱠﺎ ِﻫﺭ‪‬ﺍ ِ‬
‫ﻥ ﹶﻓﻔِﻲ ﺍﻟ ‪‬‬
‫ﻁﻨﹶﺎ ِ‬
‫ﺠ ‪‬ﺒﺭِﻴ َل ﹶﻓﻘﹶﺎ َل‪َ :‬ﺃﻤ‪‬ﺎ ﺍﻟﺒ‪‬ﺎ ِ‬
‫ﺕ ِ‬
‫ﺴﺄَﻟ ﹸ‬
‫ﻅﹶﺎ ِﻫﺭ‪‬ﺍﻥِ‪ ،‬ﹶﻓ ‪‬‬
‫ﺠ ‪‬ﺒﺭِﻴلُ؟ ﻗﹶﺎ َل‪ :‬ﻫﺫﹶﺍ‬
‫ﻥ ﻴ‪‬ﺎ ِ‬
‫ﻥ ﺍﻟ ﱠﻨ ‪‬ﻬﺭ‪‬ﺍ ِ‬
‫ﻁ ِﺭﺩ‪‬ﺍﻥِ‪ ،‬ﹶﻓﻘﹶﺎ َل‪ :‬ﻤ‪‬ﺎ ‪‬ﻫﺫﹶﺍ ِ‬
‫ﻓﹶـ ِﺈﺫﹶﺍ ‪‬ﻫ ‪‬ﻭ ﻓِﻲ ﺍﻟﺴ‪‬ﻤﺎ ِﺀ ﺍﻟ ‪‬ﺩ ﹾﻨﻴ‪‬ﺎ ﺒِ ﹶﻨﻬ‪‬ﺭ‪ ‬ﻴﻥِ ‪‬ﻴ ﱠ‬
‫ﻥ‬
‫ﺼ ‪‬ﺭ ِﻤ ‪‬‬
‫ﺨﺭ‪ ‬ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ﹶﻗ ‪‬‬ ‫ﺼ ‪‬ﺭ ‪‬ﻫﻤ‪‬ﺎ"‪ "44‬ﹸﺜﻡ‪ ‬ﻤﻀ‪‬ﻰ ِﺒ ِﻪ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺴﻤ‪‬ﺎﺀِ‪ ،‬ﹶﻓ ِﺈﺫﹶﺍ ‪‬ﻫ ‪‬ﻭ ﺒِ ﹶﻨﻬ‪‬ﺭٍ ﺁ ﹶ‬ ‫ﻋ ﹾﻨ ‪‬‬
‫ﺕ ‪‬‬
‫ﺍﻟﻨﱢﻴ ُل ﻭ‪‬ﺍ ﹾﻟ ﹸﻔﺭ‪‬ﺍ ﹸ‬
‫‪46‬‬ ‫‪45‬‬
‫ﺠ ‪‬ﺒﺭِﻴلُ؟ ﻗﹶﺎ َل‪ :‬ﻫﺫﹶﺍ‬
‫ﻗﹶﺎ َل‪ :‬ﻤ‪‬ﺎ ‪‬ﻫﺫﹶﺍ ﻴ‪‬ﺎ ِ‬ ‫ﻙ َﺃ ﹾﺫ ﹶﻓ ‪‬ﺭ‬
‫ﺴ‪‬‬
‫ﺏ ﻴ‪‬ـ ‪‬ﺩ ‪‬ﻩ ﹶﻓ ِﺈﺫﹶﺍ ‪‬ﻫ ‪‬ﻭ ِﻤ ‪‬‬
‫ﹶﻓﻀ‪‬ـ ‪‬ﺭ ‪‬‬ ‫ﺠ ٍﺩ‬
‫ﹸﻟ ْﺅﻟﹸـ ٍﺅ ‪‬ﻭ ‪‬ﺯﺒ‪‬ـ ‪‬ﺭ ‪‬‬
‫‪48‬‬ ‫‪47‬‬
‫ﻙ" ‪.‬‬
‫ﺨﺒ‪َ ‬ﺄ ﹶﻟﻙ‪ ‬ﺭ ‪‬ﺒ ‪‬‬
‫ﺍﱠﻟﺫِﻱ ﹶ‬ ‫ﺍ ﹾﻟ ﹶﻜ ‪‬ﻭ ﹶﺜ ‪‬ﺭ‬
‫ﺏ‬
‫ﻥ ِﻤ ﹾﻨ ‪‬ﻪ ﻗﹶﺎ ‪‬‬
‫ﺤﺘﱠﻰ ﻜﹶﺎ ‪‬‬
‫ﺏ ﺍ ﹾﻟ ِﻌ ‪‬ﺯﺓِ‪ ،‬ﹶﻓ ﹶﺘ ‪‬ﺩﻟﱠﻰ ‪‬‬
‫ﺠﺒ‪‬ﺎ ِﺭ ‪‬ﺭ ‪‬‬
‫" ﺤ‪‬ـﺘﱠﻰ ﺠ‪‬ـﺎ ‪‬ﺀ ﺴِ ‪‬ﺩﺭ‪ ‬ﹶﺓ ﺍ ﹾﻟ ‪‬ﻤ ﹾﻨ ﹶﺘﻬ‪‬ﻰ‪ ،‬ﻭ ‪‬ﺩﻨﹶﺎ ِﻟ ﹾﻠ ‪‬‬
‫‪49‬‬
‫ﻕ‬
‫ﻥ ﺨﹶﻠ ِ‬
‫ﺤ ‪‬ﺩ ِﻤ ‪‬‬
‫ﻏﺸِﻲ‪ ‬ﹶﺘ ﹶﻐ ‪‬ﻴﺭ‪‬ﺕﹾ‪ ،‬ﹶﻓﻤ‪‬ﺎ َﺃ ‪‬‬
‫ﻥ َﺃ ‪‬ﻤﺭِ ﺍﻟﱠﻠ ِﻪ ﻤ‪‬ﺎ ﹶ‬
‫ﺸ ‪‬ﻴﻬ‪‬ﺎ ِﻤ ‪‬‬
‫ﻏ ِ‬
‫" ﻗﹶﺎ َل‪ :‬ﹶﻓ ﹶﻠﻤ‪‬ﺎ ﹶ‬ ‫ﻥ َﺃ ‪‬ﻭ َﺃ ‪‬ﺩﻨﹶﻰ"‬
‫ﹶﻗ ‪‬ﻭﺴ‪‬ـ ‪‬ﻴ ِ‬
‫ﻥ‬
‫ﺨ ‪‬ﻤﺴِﻴ ‪‬‬
‫ﻲ ﹶ‬
‫ﻋ ﹶﻠ ‪‬‬
‫ﻲ ﻤ‪‬ﺎ َﺃ ‪‬ﻭﺤ‪‬ﻰ؛ ﹶﻓ ﹶﻔﺭ‪‬ﺽ‪ ‬‬
‫ﺴ ِﻨﻬ‪‬ﺎ‪ ،‬ﹶﻓ َﺄ ‪‬ﻭﺤ‪‬ﻰ ﺍﻟﱠﻠ ‪‬ﻪ ِﺇ ﹶﻟ ‪‬‬
‫ﺤ ‪‬‬
‫ﻥ ‪‬‬
‫ﻥ ‪‬ﻴ ﹾﻨﻌ‪‬ـ ﹶﺘﻬ‪‬ﺎ ِﻤ ‪‬‬
‫ﺍﻟﻠﱠـ ِﻪ ‪‬ﻴﺴ‪‬ـ ﹶﺘﻁِﻴ ‪‬ﻊ َﺃ ‪‬‬
‫ﻙ‬
‫ﺽ ‪‬ﺭ ‪‬ﺒ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ ﹶﻓﻘﹶﺎ َل‪ :‬ﻤ‪‬ﺎ ﹶﻓ ‪‬ﺭ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬ ‫ﺼ‪‬ﻼ ﹰﺓ ﻓِﻲ ﹸﻜلﱢ ‪‬ﻴ ‪‬ﻭ ٍﻡ ﻭ‪ ‬ﹶﻟ ‪‬ﻴ ﹶﻠﺔٍ"‪ "50‬ﹶﻓ ﹶﻨﺯ‪‬ﻟ ﹸ‬
‫ﺕ ِﺇﻟﹶﻰ ﻤ‪‬ﻭﺴ‪‬ﻰ ‪‬‬
‫ﻑ"‪ "51‬ﹶﻓ ِﺈﻨﱢﻲ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﹶﻗ ‪‬ﺩ‬
‫ﺨﻔِﻴ ﹶ‬
‫ﺴﺄَﻟ ‪‬ﻪ ﺍﻟ ﱠﺘ ﹾ‬
‫ﻙ ﻓﹶﺎ ‪‬‬
‫ﺠ ‪‬ﻊ ِﺇﻟﹶﻰ ‪‬ﺭ ‪‬ﺒ ‪‬‬
‫ﻥ ﺼ‪‬ﻼﺓﹰ‪ ،‬ﻗﹶﺎ َل‪ :‬ﺍ ‪‬ﺭ ِ‬
‫ﺨ ‪‬ﻤﺴِﻴ ‪‬‬
‫ﺕ‪ :‬ﹶ‬
‫ﻋﻠﹶـﻰ ُﺃ ‪‬ﻤ ِﺘﻙ‪‬؟ ﻗﹸﻠ ﹸ‬
‫‪‬‬
‫ﺸ ‪‬ﺩ ﺍﻟ ‪‬ﻤﻌ‪‬ﺎ ﹶﻟﺠ‪‬ﺔِ"‪ "53‬ﹶﻓ ِﺈ ‪‬‬
‫ﻥ‬ ‫ﺴﺭ‪‬ﺍﺌِﻴ َل َﺃ ﹶ‬
‫ﺕ ‪‬ﺒﻨِﻲ ِﺇ ‪‬‬
‫ﺠ ﹸ‬
‫ﻙ! ﻋ‪‬ﺎ ﹶﻟ ‪‬‬
‫ﺱ ِﻤ ﹾﻨ ‪‬‬ ‫ﺱ ﹶﻗ ‪‬ﺒ ﹶﻠﻙ‪ "52"‬ﻭَﺃﻨﹶﺎ َﺃ ‪‬‬
‫ﻋ ﹶﻠ ‪‬ﻡ ﺒِﺎﻟﻨﱠﺎ ِ‬ ‫ﺕ ﺍﻟﻨﱠﺎ ‪‬‬
‫ﺠﺭ‪ ‬ﺒ ﹸ‬
‫‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ‬
‫ﻲ ‪‬‬ ‫ﺨ ‪‬ﺒ ‪‬ﺭ ﹸﺘ ‪‬ﻬ ‪‬ﻡ"‪ "55‬ﻓﹶﺎ ﹾﻟ ﹶﺘ ﹶﻔ ﹶ‬
‫ﺕ ﺍﻟ ﱠﻨ ِﺒ ‪‬‬ ‫ﺴﺭ‪‬ﺍﺌِﻴ َل ‪‬ﻭ ﹶ‬
‫‪‬ﺒﻨِﻲ ِﺇ ‪‬‬ ‫‪54‬‬
‫ﺕ‬
‫ﻥ ﹶﺫ ِﻟﻙ‪ ،‬ﹶﻓ ِﺈﻨﱢﻲ ﹶﻗ ‪‬ﺩ ‪‬ﺒ ﹶﻠ ‪‬ﻭ ﹸ‬
‫ُﺃ ‪‬ﻤ ﹶﺘﻙ‪ ‬ﻻ ‪‬ﻴﻁِﻴﻘﹸﻭ ‪‬‬
‫ﺸ ْﺌﺕﹶ‪ ،‬ﹶﻓﻌ‪‬ﻼ‬
‫ﻥ ِ‬
‫ﻥ ﹶﻨ ‪‬ﻌ ‪‬ﻡ ِﺇ ‪‬‬
‫ﺠ ‪‬ﺒﺭِﻴ ُل َﺃ ‪‬‬
‫ﺴ ﹶﺘﺸِﻴ ‪‬ﺭ ‪‬ﻩ ﻓِﻲ ﹶﺫ ِﻟﻙ‪ ،‬ﹶﻓ َﺄﺸﹶﺎ ‪‬ﺭ ﺇِ ﹶﻟ ‪‬ﻴﻪِ ِ‬
‫ﺠ ‪‬ﺒﺭِﻴ َل ﹶﻜ َﺄ ﱠﻨ ‪‬ﻪ ‪‬ﻴ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ ِﺇﻟﹶﻰ ِ‬
‫ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﺠﺒ‪‬ﺎ ِﺭ"‪.56‬‬
‫ِﺒ ِﻪ ِﺇﻟﹶﻰ ﺍ ﹾﻟ ‪‬‬
‫ﻥ ُﺃ ‪‬ﻤﺘِﻲ‬ ‫ﻋﻠﹶﻰ ُﺃ ‪‬ﻤﺘِﻲ"‪ "57‬ﻴ‪‬ﺎ ‪‬ﺭ ‪‬‬
‫ﺏ ِﺇ ‪‬‬ ‫ﻑ ‪‬‬
‫ﺨ ﱢﻔ ﹾ‬
‫ﺏ ﹶ‬
‫ﺕ‪ :‬ﻴ‪‬ﺎ ‪‬ﺭ ‪‬‬
‫ﺕ ِﺇﻟﹶـﻰ ‪‬ﺭﺒ‪‬ﻲ ﹶﻓﻘﹸﻠ ﹸ‬
‫ﺠﻌ‪‬ـ ﹸ‬
‫" ﻗﹶـﺎ َل‪ :‬ﹶﻓ ‪‬ﺭ ‪‬‬
‫ﻋﻨﱢﻲ‬
‫ﻁ ‪‬‬
‫ﺤﱠ‬‫ﻋﻨﱠﺎ"‪ "58‬ﹶﻓ ‪‬‬
‫ﻑ ‪‬‬
‫ﺨ ﱢﻔ ﹾ‬
‫ﻋ ‪‬ﻬ ‪‬ﻡ ‪‬ﻭَﺃ ‪‬ﺒﺼ‪‬ﺎ ‪‬ﺭ ‪‬ﻫﻡ‪ ،‬ﻭَﺃ ‪‬ﺒﺩ‪‬ﺍ ﹸﻨ ‪‬ﻬﻡ‪ ،‬ﹶﻓ ﹶ‬
‫ﺴﻤ‪‬ﺎ ‪‬‬
‫ﺠﺴ‪‬ﺎ ‪‬ﺩ ‪‬ﻫ ‪‬ﻡ ‪‬ﻭ ﹸﻗﻠﹸﻭ ‪‬ﺒ ‪‬ﻬﻡ‪ ،‬ﻭَﺃ ‪‬‬
‫ﻀ‪‬ـ ‪‬ﻌﻔﹶﺎﺀ‪‬؛ َﺃ ‪‬‬

‫‪66‬‬
‫ﺃﺤﺎﺩﻴﺙ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ ﻋﺭﺽ ﻭﺘﺤﻠﻴل‬

‫ﺠ ‪‬ﻊ‬
‫ﻥ ﹶﺫ ِﻟﻙ‪ ،‬ﻓﹶﺎ ‪‬ﺭ ِ‬
‫ﻥ ُﺃ ‪‬ﻤ ﹶﺘﻙ‪ ‬ﻻ ‪‬ﻴﻁِﻴﻘﹸﻭ ‪‬‬
‫ﺨ ‪‬ﻤﺴ‪‬ﺎ‪ ،‬ﻗﹶﺎ َل‪ِ :‬ﺇ ‪‬‬
‫ﻋﻨﱢﻲ ﹶ‬
‫ﻁ ‪‬‬
‫ﺤﱠ‬‫ﺕ‪ :‬‬
‫ﺕ ِﺇﻟﹶﻰ ﻤ‪‬ﻭﺴ‪‬ﻰ ﹶﻓﻘﹸﻠ ﹸ‬
‫ﺨ ‪‬ﻤﺴ‪‬ﺎ‪ ،‬ﹶﻓﺭ‪‬ﺠ‪ ‬ﻌ ﹸ‬
‫ﹶ‬
‫ﻥ ﻤ‪‬ﻭﺴ‪‬ﻰ ﻋ‪ ‬ﹶﻠ ‪‬ﻴ ِﻪ‬
‫ﻙ ‪‬ﻭ ﹶﺘﻌ‪‬ﺎﻟﹶﻰ‪ ،‬ﻭ ‪‬ﺒ ‪‬ﻴ ‪‬‬
‫ﻥ ‪‬ﺭﺒ‪‬ﻲ ﹶﺘﺒ‪‬ﺎ ‪‬ﺭ ‪‬‬
‫ﺠ ‪‬ﻊ ‪‬ﺒ ‪‬ﻴ ‪‬‬
‫ﺨﻔِﻴﻑﹶ‪ ،‬ﻗﹶﺎ َل‪ :‬ﹶﻓ ﹶﻠ ‪‬ﻡ َﺃﺯ‪‬ل َﺃ ‪‬ﺭ ِ‬
‫ﺴﺄَﻟ ‪‬ﻪ ﺍﻟ ﱠﺘ ﹾ‬
‫ﻙ ﻓﹶﺎ ‪‬‬
‫ِﺇﻟﹶﻰ ‪‬ﺭ ‪‬ﺒ ‪‬‬
‫ﺸﺭ‪ ،‬ﹶﻓ ﹶﺫﻟِﻙ‪‬‬
‫ﻋ ﹾ‬
‫ﺕ ﹸﻜلﱠ ‪‬ﻴ ‪‬ﻭ ٍﻡ ‪‬ﻭ ﹶﻟ ‪‬ﻴ ﹶﻠﺔٍ‪ِ ،‬ﻟ ﹸﻜلﱢ ﺼ‪‬ﻼ ٍﺓ ‪‬‬
‫ﺼ ﹶﻠﻭ‪‬ﺍ ٍ‬
‫ﺱ ‪‬‬
‫ﺨ ‪‬ﻤ ‪‬‬
‫ﺤ ‪‬ﻤﺩ‪ِ ،‬ﺇﻨﱠ ‪‬ﻬﻥ‪ ‬ﹶ‬
‫ﺤﺘﱠﻰ ﻗﹶﺎ َل‪ :‬ﻴ‪‬ﺎ ‪‬ﻤ ‪‬‬
‫ﺍﻟﺴ‪‬ـﻼﻡ‪ ،‬‬
‫ﺸﺭ‪‬ﺍ‪،‬‬
‫ﻋ ﹾ‬ ‫ﻋ ِﻤ ﹶﻠﻬ‪‬ﺎ ﹸﻜ ِﺘ ‪‬ﺒ ﹾ‬
‫ﺕ ﹶﻟ ‪‬ﻪ ‪‬‬ ‫ﻥ ‪‬‬
‫ﺴ ﹶﻨﺔﹰ‪ ،‬ﹶﻓ ِﺈ ‪‬‬
‫ﺤ ‪‬‬
‫ﺕ ﹶﻟ ‪‬ﻪ ‪‬‬
‫ﻥ ‪‬ﻫ ‪‬ﻡ ﺒِﺤ‪‬ﺴ‪ ‬ﹶﻨﺔٍ ﹶﻓ ﹶﻠ ‪‬ﻡ ‪‬ﻴ ‪‬ﻌﻤ‪‬ﻠﻬ‪‬ﺎ ﹸﻜ ِﺘ ‪‬ﺒ ﹾ‬
‫ﻥ ﺼ‪‬ﻼﺓﹰ‪ ،‬ﻭ ‪‬ﻤ ‪‬‬
‫ﺨ ‪‬ﻤﺴ‪‬ﻭ ‪‬‬
‫ﹶ‬
‫ﺤ ‪‬ﺩ ﹰﺓ‪.‬‬
‫ﺕ ﺴ‪ ‬ﻴ َﺌﺔﹰ ﻭ‪‬ﺍ ِ‬
‫ﻋ ِﻤ ﹶﻠﻬ‪‬ﺎ ﹸﻜ ِﺘ ‪‬ﺒ ﹾ‬
‫ﻥ ‪‬‬
‫ﺸ ‪‬ﻴﺌًﺎ‪ ،‬ﹶﻓ ِﺈ ‪‬‬
‫ﺏ ﹶ‬
‫ﻥ ‪‬ﻫ ‪‬ﻡ ﺒِﺴ‪ ‬ﻴ َﺌﺔٍ ﹶﻓ ﹶﻠ ‪‬ﻡ ‪‬ﻴ ‪‬ﻌﻤ‪‬ﻠﻬ‪‬ﺎ ﹶﻟ ‪‬ﻡ ﹸﺘ ﹾﻜ ﹶﺘ ‪‬‬
‫‪‬ﻭ ‪‬ﻤ ‪‬‬
‫ﺠ ‪‬ﻊ‬
‫ﺨ ‪‬ﺒ ‪‬ﺭ ﹸﺘﻪ‪ ،‬ﹶﻓﻘﹶﺎ َل‪ :‬ﺍ ‪‬ﺭ ِ‬
‫ﺴﱠﻠ ‪‬ﻡ ﹶﻓ َﺄ ﹾ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﺕ ِﺇﻟﹶﻰ ﻤ‪‬ﻭﺴ‪‬ﻰ ‪‬‬
‫ﺤﺘﱠﻰ ﺍ ﹾﻨ ﹶﺘ ‪‬ﻬ ‪‬ﻴ ﹸ‬
‫ﺕ ‪‬‬
‫ﻗﹶﺎ َل‪ :‬ﹶﻓ ﹶﻨﺯ‪‬ﻟ ﹸ‬
‫ﺕ ِﺇﻟﹶﻰ‬
‫ﺠ ‪‬ﻌ ﹸ‬
‫ﺕ‪ :‬ﹶﻗ ‪‬ﺩ ‪‬ﺭ ‪‬‬
‫ﺴﱠﻠﻡ‪ ،‬ﹶﻓﻘﹸﻠ ﹸ‬ ‫ﺨﻔِﻴﻑﹶ‪ ،‬ﹶﻓﻘﹶﺎ َل ‪‬ﺭﺴ‪‬ﻭ ُل ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬ ‫ﺴﺄَﻟ ‪‬ﻪ ﺍﻟ ﱠﺘ ﹾ‬
‫ﻙ ﻓﹶﺎ ‪‬‬
‫ِﺇﻟﹶـﻰ ‪‬ﺭ ‪‬ﺒ ‪‬‬
‫ﺕ‬
‫ﻀ ‪‬ﻴ ﹸ‬
‫ﺕ ﻨﹶﺎﺩ‪‬ﻯ ‪‬ﻤﻨﹶﺎ ٍﺩ‪َ :‬ﺃ ‪‬ﻤ ‪‬‬
‫ل‪ " :‬ﹶﻓ ﹶﻠﻤ‪‬ﺎ ﺠ‪‬ﺎ ‪‬ﻭ ‪‬ﺯ ﹸ‬ ‫ﺕ ِﻤ ﹾﻨ ‪‬ﻪ"‪ "59‬ﻭ ﹶﻟ ِﻜﻨﱢﻲ َﺃ ‪‬ﺭﻀ‪‬ﻰ ‪‬ﻭُﺃ ‪‬‬
‫ﺴﱢﻠ ‪‬ﻡ" ﻗﹶﺎ َ‬ ‫ﺤ ‪‬ﻴ ‪‬ﻴ ﹸ‬
‫ﺴ ﹶﺘ ‪‬‬
‫ﺤﺘﱠﻰ ﺍ ‪‬‬
‫‪‬ﺭﺒ‪‬ﻲ ‪‬‬
‫ﻋﺒ‪‬ﺎﺩِﻱ"‪.60‬‬
‫ﻥ ِ‬
‫ﻋ‪‬‬
‫ﺕ ‪‬‬
‫ﺨﻔﱠ ﹾﻔ ﹸ‬
‫ﻀﺘِﻲ ‪‬ﻭ ﹶ‬
‫ﹶﻓﺭِﻴ ‪‬‬
‫ﺕ ﺍﻟ ‪‬ﺩﺠ‪‬ـﺎ َل"‪ "61‬ﻓِﻲ ﺼ‪‬ﻭ ‪‬ﺭ ِﺘ ِﻪ ‪‬ﺭ ْﺅﻴ‪‬ﺎ ‪‬‬
‫ﻋ ‪‬ﻴﻥٍ‪ ،‬ﹶﻟ ‪‬ﻴﺱ‪ ‬ﺭ ْﺅﻴ‪‬ﺎ ‪‬ﻤﻨﹶﺎﻡٍ‪ ،‬ﻭﻋِﻴﺴ‪‬ﻰ ‪‬ﻭﻤ‪‬ﻭﺴ‪‬ﻰ‬ ‫" ‪‬ﻭ ‪‬ﺭَﺃﻴ‪‬ـ ﹸ‬
‫ل‪ ":‬ﺭَﺃ ‪‬ﻴﺘﹸ ‪‬ﻪ‬
‫ل ﹶﻓﻘﹶﺎ َ‬
‫ﻥ ﺍﻟ ‪‬ﺩﺠ‪‬ﺎ ِ‬
‫ﻋ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻲ ‪‬‬
‫ل ﺍﻟ ﱠﻨ ِﺒ ‪‬‬
‫ﺴﺌِ َ‬
‫ﻋﹶﻠ ‪‬ﻴ ِﻬﻡ‪ ،‬ﹶﻓ ‪‬‬
‫ﺕ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫‪‬ﻭِﺇ ‪‬ﺒﺭ‪‬ﺍﻫِـﻴ ‪‬ﻡ ﺼ‪‬ـﹶﻠﻭ‪‬ﺍ ﹸ‬
‫‪63‬‬ ‫‪62‬‬
‫ﻥ‬
‫ﻏﺼ‪‬ﺎ ‪‬‬
‫ﺴ ِﻪ َﺃ ﹾ‬
‫ﺸ ‪‬ﻌﺭ‪ ‬ﺭ ْﺃ ِ‬
‫ﻥ ﹶ‬
‫ﺏ ‪‬ﺩ ‪‬ﺭﻱ‪ ،‬ﹶﻜ َﺄ ‪‬‬
‫ﻋ ‪‬ﻴ ﹶﻨ ‪‬ﻴ ِﻪ ﻗﹶﺎ ِﺌ ‪‬ﻤﺔﹲ‪ ،‬ﹶﻜ َﺄ ﱠﻨﻬ‪‬ﺎ ﹶﻜ ‪‬ﻭ ﹶﻜ ‪‬‬
‫ﺤﺩ‪‬ﻯ ‪‬‬
‫ِﺇ ‪‬‬ ‫َﺃ ﹾﻗﻤ‪‬ﺭ‪ِ ‬ﻫﺠ‪‬ﺎﻨﹰﺎ‬ ‫ﹶﻓ ‪‬ﻴ ﹶﻠﻤ‪‬ﺎﻨِـ ‪‬ﻴﺎ‬
‫ﻼ‬‫ﻕ"‪ "64‬ﺭ ‪‬‬
‫ﺠﹰ‬ ‫ﻥ ﺍﻟﺨﹶﻠ ِ‬
‫ﻁ‪‬‬
‫ﺼﺭِ‪ ،‬ﻤ ‪‬ﺒ ﱠ‬
‫ﺤﺩِﻴ ‪‬ﺩ ﺍﻟ ‪‬ﺒ ‪‬‬
‫ﺠ ‪‬ﻌ ‪‬ﺩ ﺍﻟ ‪‬ﺭ ْﺃﺱِ‪ ،‬‬
‫ﺕ ﻋِﻴﺴ‪‬ـﻰ ﺸﹶﺎﺒ‪‬ﺎ َﺃ ‪‬ﺒﻴ‪‬ﺽ‪ ‬‬
‫ﺠ ‪‬ﺭ ٍﺓ‪ .‬ﻭ ‪‬ﺭَﺃﻴ‪‬ـ ﹸ‬
‫ﺸﹶـ ‪‬‬
‫ﺱ‪"67‬‬
‫ﻥ ﺩِﻴﻤ‪‬ﺎ ٍ‬
‫ﺨﺭ‪‬ﺝ‪ِ ‬ﻤ ‪‬‬
‫ﺱ"‪ "66‬ﹶﻜ َﺄ ﱠﻨﻤ‪‬ﺎ ﹶ‬
‫ﻁ ﺍﻟ ‪‬ﺭ ْﺃ ِ‬
‫ﺽ ﺴ‪‬ﺒِ ﹶ‬
‫ﺤ ‪‬ﻤ ‪‬ﺭ ِﺓ ﻭ‪‬ﺍ ﹾﻟ ‪‬ﺒﻴ‪‬ﺎ ِ‬
‫ﻕ‪ِ ،‬ﺇﻟﹶﻰ ﺍ ﹾﻟ ‪‬‬
‫ﺨ ﹾﻠ ِ‬
‫ﻉ ﺍ ﹾﻟ ﹶ‬
‫‪‬ﻤ ‪‬ﺭﺒ‪‬ﻭﻋ‪‬ﺎ‪ 65‬ﻤ ‪‬ﺭﺒ‪‬ﻭ ‪‬‬
‫‪68‬‬
‫ﺕ ِﺇﻟﹶﻰ ِﺇ ‪‬ﺒﺭ‪‬ﺍﻫِﻴﻡ‪ ،‬ﻓﹶﻼ َﺃ ﹾﻨﻅﹸ ‪‬ﺭ ِﺇﻟﹶﻰ‬
‫ﻅ ‪‬ﺭ ﹸ‬
‫ﻕ‪ .‬ﻭ‪ ‬ﹶﻨ ﹶ‬
‫ﺸﺩِﻴ ‪‬ﺩ ﺍﻟﺨﹶﻠ ِ‬
‫ﺸ ‪‬ﻌﺭِ‪ ،‬ﹶ‬
‫ﹶﻜﺜِﻴ ‪‬ﺭ ﺍﻟ ﱠ‬ ‫ﺴﺤ‪‬ﻡ‪ ‬ﺁ ‪‬ﺩ ‪‬ﻡ‬
‫ﺕ ﻤ‪‬ﻭﺴ‪‬ﻰ َﺃ ‪‬‬
‫ﻭ‪‬ﺭ‪َ‬ﺃ ‪‬ﻴ ﹸ‬
‫ﺸ ‪‬ﺒ ‪‬ﻪ ﻭ‪ ‬ﹶﻟﺩِﻩِ ِﺒ ِﻪ"‪ "71‬ﹶﻓﻘﹶﺎ َل ِ‬
‫ﺠ ‪‬ﺒﺭِﻴ ُل‬ ‫ﺤ ‪‬ﺒ ﹸﻜ ‪‬ﻡ"‪ "70‬ﹶﻓ َﺄﻨﹶﺎ َﺃ ﹾ‬
‫ﺕ ﺇِ ﹶﻟ ‪‬ﻴﻪِ ِﻤﻨﱢﻲ‪ ،‬ﹶﻜ َﺄ ﱠﻨ ‪‬ﻪ ﺼ‪‬ﺎ ِ‬
‫ﻅ ‪‬ﺭ ﹸ‬
‫ﺇِﻻ ﹶﻨ ﹶ‬ ‫‪69‬‬
‫ﻥ ﺁﺭ‪‬ﺍ ِﺒ ِﻪ‬
‫ﺏ ِﻤ ‪‬‬
‫ِﺇ ‪‬ﺭ ٍ‬
‫ﺕ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ"‪.72‬‬
‫ﺴﻠﱠ ‪‬ﻤ ﹸ‬
‫ﻙ ﹶﻓ ‪‬‬
‫ﻋﻠﹶﻰ ﻤ‪‬ﺎ ِﻟ ٍ‬
‫ﺴﱢﻠ ‪‬ﻡ ‪‬‬
‫ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ﺍﻟﺴ‪‬ﻼﻡ‪ :‬‬
‫ﺠﻌ‪‬ﺎ‬
‫ﺠ ‪‬ﻤﻊ‪ ،‬ﹸﺜﻡ‪ ‬ﺭ ‪‬‬
‫ﺨ ‪‬ﺭ ِﺓ َﺃ ‪‬‬
‫ﻋ ‪‬ﺩ ﺍﻵ ِ‬
‫ﺤﺘﱠﻰ ‪‬ﺭَﺃﻴ‪‬ﺎ ﺍﻟﺠ‪ ‬ﱠﻨ ﹶﺔ ﻭ‪‬ﺍﻟﻨﱠﺎﺭ‪ ،‬ﻭ ‪‬ﻭ ‪‬‬
‫ﻕ ‪‬‬
‫ﻅ ‪‬ﻬﺭ‪ ‬ﺍﻟ ‪‬ﺒﺭ‪‬ﺍ ِ‬
‫" ﹶﻓﻤ‪‬ـﺎ ﺯ‪‬ﺍﻴ‪‬ﻼ ﹶ‬
‫ﻋﻠﹶﻰ ‪‬ﺒ ‪‬ﺩ ِﺌ ِﻬﻤ‪‬ﺎ"‪.73‬‬
‫ﻋ ‪‬ﻭ ‪‬ﺩ ‪‬ﻫﻤ‪‬ﺎ ‪‬‬
‫‪‬‬
‫ﻲ‬
‫ﺴﱠﻠ ‪‬ﻡ ﺍ ﹾﻨ ﹸﺘ ِﻬ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ل ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﻱ ِﺒ ‪‬ﺭﺴ‪‬ﻭ ِ‬
‫ﺴ ِﺭ ‪‬‬
‫ل‪ :‬ﹶﻟﻤ‪‬ﺎ ُﺃ ‪‬‬
‫ﻋ ‪‬ﺒ ِﺩ ﺍﻟﱠﻠ ِﻪ ﺒﻥ ﻤﺴﻌﻭﺩ ﻗﹶﺎ َ‬
‫ﻥ ‪‬‬
‫ﻋ‪‬‬
‫ﻭ‪‬‬
‫ﻷ ‪‬ﺭﺽِ‬
‫ﻥﺍَ‬
‫ﺝ ِﺒ ِﻪ ِﻤ ‪‬‬
‫ﺴﺔِ‪ِ ،‬ﺇﹶﻟ ‪‬ﻴﻬ‪‬ﺎ ‪‬ﻴ ﹾﻨ ﹶﺘﻪ‪ ‬ﻤ‪‬ﺎ ‪‬ﻴ ‪‬ﻌ ‪‬ﺭ ‪‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ ﺍﻟﺴ‪‬ﺎ ِﺩ ‪‬‬
‫ﻲ ﻓِﻲ ﺍﻟ ‪‬‬
‫ﺒِـ ِﻪ ِﺇﻟﹶـﻰ ﺴِـ ‪‬ﺩ ‪‬ﺭ ِﺓ ﺍﻟ ‪‬ﻤ ﹾﻨ ﹶﺘﻬ‪‬ﻰ؛ ‪‬ﻭ ِﻫ ‪‬‬
‫ل‪ِ:‬ﺇ ﹾﺫ ‪‬ﻴ ﹾﻐﺸﹶﻰ ﺍﻟ ‪‬‬
‫ﺴ ‪‬ﺩﺭ‪ ‬ﹶﺓ ﻤ‪‬ﺎ‬ ‫ﺽ ِﻤ ﹾﻨﻬ‪‬ﺎ‪ ،‬ﻗﹶﺎ َ‬
‫ﻥ ﹶﻓ ‪‬ﻭ ِﻗﻬ‪‬ﺎ ﹶﻓ ‪‬ﻴ ﹾﻘ ‪‬ﺒ ‪‬‬
‫ﺽ ِﻤ ﹾﻨﻬ‪‬ﺎ‪ ،‬ﻭِﺇﹶﻟ ‪‬ﻴﻬ‪‬ﺎ ‪‬ﻴ ﹾﻨ ﹶﺘﻪ‪ ‬ﻤ‪‬ﺎ ‪‬ﻴ ‪‬ﻬ ‪‬ﺒﻁﹸ ِﺒ ِﻪ ِﻤ ‪‬‬
‫ﹶﻓ ‪‬ﻴﻘﹾـ ‪‬ﺒ ‪‬‬
‫ﻲ‬
‫ﻁ‪‬‬‫ﻋِ‬
‫ﺴﱠﻠ ‪‬ﻡ ﺜﹶﻼﺜﹰﺎ؛ ‪‬ﻭُﺃ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ل ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﻋﻁِﻲ‪ ‬ﺭﺴ‪‬ﻭ ُ‬
‫ﻥ ﹶﺫ ‪‬ﻫﺏٍ‪ ،‬ﹶﻓُﺄ ‪‬‬
‫ﺵ ِﻤ ‪‬‬
‫ل‪ِ :‬ﻓﺭ‪‬ﺍ ﹲ‬
‫ﻗﹶﺎ َ‬ ‫‪74‬‬
‫‪‬ﻴ ﹾﻐﺸﹶﻰ‪‬‬
‫ﺸ ‪‬ﻴﺌًﺎ‬
‫ﻥ ُﺃ ‪‬ﻤ ِﺘ ِﻪ ﹶ‬
‫ﻙ ﺒِﺎﻟﱠﻠ ِﻪ ِﻤ ‪‬‬
‫ﺸ ِﺭ ‪‬‬
‫ﻥ ﻻ ‪‬ﻴ ﹾ‬
‫ﻏ ِﻔ ‪‬ﺭ ِﻟ ‪‬ﻤ ‪‬‬
‫ﺨﻭ‪‬ﺍﺘِﻴ ‪‬ﻡ ﺴ‪‬ﻭ ‪‬ﺭ ِﺓ ﺍﻟ ‪‬ﺒ ﹶﻘ ‪‬ﺭﺓِ‪ ،‬ﻭ ﹸ‬
‫ﻲ ﹶ‬
‫ﻁ‪‬‬‫ﻋِ‬
‫ﺨ ‪‬ﻤﺱ‪ ،‬ﻭُﺃ ‪‬‬
‫ﺕ ﺍﻟ ﹶ‬
‫ﺍﻟﺼ‪‬ـﹶﻠﻭ‪‬ﺍ ِ‬
‫ﺕ"‪.75‬‬
‫ﺤﻤ‪‬ﺎ ﹸ‬
‫ﺍﻟ ‪‬ﻤ ﹾﻘ ِ‬

‫‪67‬‬
 ‫ﺭﻴـــﺎﻥ‬

‫‪76‬‬
‫ﺠ ﱠﻨ ﹶﺔ‬
‫ﺕ ﺍ ﹾﻟ ‪‬‬
‫ﺨ ﹾﻠ ﹸ‬
‫ﹸﺜﻡ‪ُ ‬ﺃ ‪‬ﺩ ِ‬ ‫ﻑ ﺍ َﻷﻗﹾﻼ ِﻡ‬
‫ﺼﺭِﻴ ﹶ‬
‫ﺴ ‪‬ﻤ ‪‬ﻊ ﻓِﻴ ِﻪ ‪‬‬
‫ﺴ ﹶﺘﻭ‪‬ﻯ َﺃ ‪‬‬
‫ﺕ ِﻟ ‪‬ﻤ ‪‬‬
‫ﻅ ‪‬ﻬ ‪‬ﺭ ﹸ‬
‫ﺤﺘﱠﻰ ﹶ‬
‫ﺝ ﺒِﻲ ‪‬‬
‫ﻋ ِﺭ ‪‬‬
‫" ﹸﺜﻡ‪ ‬‬
‫ﻙ"‪.77‬‬
‫ﺴ‪‬‬
‫ﺤﺒ‪‬ﺎ ِﻴ ُل ﺍﻟﱡﻠ ْﺅﹸﻟ ِﺅ ‪‬ﻭِﺇﺫﹶﺍ ﹸﺘﺭ‪‬ﺍ ‪‬ﺒﻬ‪‬ﺎ ﺍ ﹾﻟ ِﻤ ‪‬‬
‫ﹶﻓ ِﺈﺫﹶﺍ ﻓِﻴﻬ‪‬ﺎ ‪‬‬

‫ﺴﱠﻠ ‪‬ﻡ ﺃﻫ َل ﻤﻜ ﹶﺔ ﺒﺤﺎﺩﺜ ِﺔ ﺍﻹﺴﺭﺍ ِﺀ‬

‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻲ ‪‬‬
‫ﺇﺨﺒﺎ ‪‬ﺭ ﺍﻟﻨﺒ ‪‬‬
‫ﻭﺍﻟﻤﻌﺭﺍﺝ ﻭﻤﺎ ﺭﺃﻯ ﻓﻴﻬﺎ‪.‬‬
‫ﻱ‬
‫ﺴ ِﺭ ‪‬‬
‫ﻥ ﹶﻟ ‪‬ﻴ ﹶﻠ ﹸﺔ ُﺃ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ‪ ":‬ﹶﻟﻤ‪‬ﺎ ﻜﹶﺎ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ل ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ل ‪‬ﺭﺴ‪‬ﻭ ُ‬
‫ل‪ :‬ﻗﹶﺎ َ‬
‫ﺱ ﻗﹶﺎ َ‬
‫ﻋﺒ‪‬ﺎ ٍ‬
‫ﻥ ‪‬‬
‫ﻥ ﺍ ‪‬ﺒ ِ‬
‫ﻋ‪‬ـ ِ‬
‫‪78‬‬
‫ل‪:‬‬
‫ﺤﺯِﻴﻨﹰﺎ‪ ،‬ﻗﹶﺎ َ‬
‫ﺱ ‪‬ﻤ ﹶﻜﺫﱢ ِﺒﻲ‪ "‬ﹶﻓ ﹶﻘﻌ‪‬ﺩ‪ ‬ﻤ ‪‬ﻌ ﹶﺘﺯِﻻﹰ ‪‬‬
‫ﻥ ﺍﻟﻨﱠﺎ ‪‬‬
‫ﺕ َﺃ ‪‬‬
‫ﻋ ‪‬ﺭ ﹾﻓ ﹸ‬
‫ﺒِ َﺄ ‪‬ﻤﺭِﻱ‪ ،‬ﻭ ‪‬‬ ‫ﺕ‬
‫ﻅ ‪‬ﻌ ﹸ‬
‫ﺕ ﺒِﻤ‪ ‬ﱠﻜ ﹶﺔ ﹶﻓ ِ‬
‫ﺤ ﹸ‬
‫ﺼ ‪‬ﺒ ‪‬‬
‫ﺒِﻲ ‪‬ﻭَﺃ ‪‬‬
‫ﻲﺀٍ؟‬
‫ﺸ ‪‬‬
‫ﻥ ﹶ‬
‫ﻥ ِﻤ ‪‬‬
‫ل ﻜﹶﺎ ‪‬‬
‫ﺉ‪ :‬ﻫ ْ‬
‫ﺴ ﹶﺘ ‪‬ﻬ ِﺯ ِ‬
‫ل ﹶﻟ ‪‬ﻪ ﻜﹶﺎ ﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤﺘﱠﻰ ﺠ‪‬ﹶﻠﺱ‪ِ ‬ﺇﹶﻟ ‪‬ﻴﻪِ‪ ،‬ﹶﻓﻘﹶﺎ َ‬
‫ﺠ ‪‬ﻬلٍ‪ ،‬ﹶﻓﺠ‪‬ﺎ ‪‬ﺀ ‪‬‬
‫ﻋ ‪‬ﺩﻭ‪ ‬ﺍﻟﱠﻠ ِﻪ َﺃﺒ‪‬ﻭ ‪‬‬
‫ﹶﻓﻤ‪‬ـ ‪‬ﺭ ‪‬‬
‫ل‪:‬‬
‫ﻱ ﺒِﻲ ﺍﻟﱠﻠ ‪‬ﻴ ﹶﻠ ﹶﺔ" ﻗﹶﺎ َ‬
‫ﺴ ِﺭ ‪‬‬
‫ل‪ِ ":‬ﺇﻨﱠ ‪‬ﻪ ُﺃ ‪‬‬
‫ل‪ :‬ﻤ‪‬ﺎ ‪‬ﻫﻭ‪‬؟ ﻗﹶﺎ َ‬
‫ﺴﱠﻠ ‪‬ﻡ‪ ":‬ﹶﻨ ‪‬ﻌ ‪‬ﻡ" ﻗﹶﺎ َ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ل ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ل ‪‬ﺭﺴ‪‬ﻭ ُ‬
‫ﹶﻓﻘﹶﺎ َ‬
‫ل‪ ":‬ﹶﻨ ‪‬ﻌ ‪‬ﻡ"‪.‬‬
‫ﻅ ‪‬ﻬﺭ‪‬ﺍ ﹶﻨ ‪‬ﻴﻨﹶﺎ‪ ،‬ﻗﹶﺎ َ‬
‫ﻥ ﹶ‬
‫ﺕ ‪‬ﺒ ‪‬ﻴ ‪‬‬
‫ﺤ ﹶ‬
‫ﺼ ‪‬ﺒ ‪‬‬
‫ل‪ :‬ﹸﺜﻡ‪َ ‬ﺃ ‪‬‬
‫ﺱ" ﻗﹶﺎ َ‬
‫ﺕ ﺍ ﹾﻟ ‪‬ﻤ ﹾﻘ ِﺩ ِ‬
‫ل‪ِ ":‬ﺇﻟﹶﻰ ‪‬ﺒ ‪‬ﻴ ِ‬
‫ِﺇﻟﹶﻰ َﺃ ‪‬ﻴﻥ‪‬؟ ﻗﹶﺎ َ‬
‫ﺙ ِﺇﺫﹶﺍ ‪‬ﺩﻋ‪‬ﺎ ﹶﻗ ‪‬ﻭ ‪‬ﻤ ‪‬ﻪ ﺇِﹶﻟ ‪‬ﻴﻪِ‪.‬‬
‫ﺤﺩِﻴ ﹶ‬
‫ﺤ ‪‬ﺩ ‪‬ﻩ ﺍ ﹾﻟ ‪‬‬
‫ﺠ‪‬‬‫ﻥ ‪‬ﻴ ‪‬‬
‫ل‪ :‬ﹶﻓﹶﻠ ‪‬ﻡ ‪‬ﻴ ِﺭ َﺃﻨﱠ ‪‬ﻪ ‪‬ﻴ ﹶﻜﺫﱢ ‪‬ﺒ ‪‬ﻪ ‪‬ﻤﺨﹶﺎ ﹶﻓ ﹶﺔ َﺃ ‪‬‬
‫ﻗﹶﺎ َ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ‬
‫ل ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ل ‪‬ﺭﺴ‪‬ﻭ ُ‬
‫ﺤﺩ‪ ‬ﹸﺜ ‪‬ﻬ ‪‬ﻡ ﻤ‪‬ﺎ ﺤ‪ ‬ﺩ ﹾﺜ ﹶﺘﻨِﻲ؟ ﹶﻓﻘﹶﺎ َ‬
‫ﺕ ﹶﻗ ‪‬ﻭ ‪‬ﻤﻙ‪ ،‬ﹸﺘ ‪‬‬
‫ﻋ ‪‬ﻭ ﹸ‬
‫ﻥ ‪‬ﺩ ‪‬‬
‫ﺕ ِﺇ ‪‬‬
‫ل‪َ :‬ﺃﺭ‪َ‬ﺃ ‪‬ﻴ ﹶ‬
‫ﻗﹶﺎ َ‬
‫ﺕ ﺇِﹶﻟ ‪‬ﻴﻪِ ﺍ ﹾﻟ ‪‬ﻤﺠ‪‬ﺎِﻟﺱ‪ ،‬ﻭﺠ‪‬ﺎﺀﻭﺍ‬
‫ل‪ :‬ﻓﹶﺎ ﹾﻨ ﹶﺘ ﹶﻔﻀ‪ ‬ﹾ‬
‫ﻥ ﹸﻟ َﺅﻱ‪ ،‬ﻗﹶﺎ َ‬
‫ﺸﺭ‪ ‬ﺒﻨِﻲ ﹶﻜ ‪‬ﻌﺏِ ‪‬ﺒ ِ‬
‫ل‪ :‬ﻫﻴ‪‬ﺎ ﻤ‪ ‬ﻌ ﹶ‬
‫‪‬ﻭﺴ‪‬ـﱠﻠ ‪‬ﻡ‪ ":‬ﹶﻨﻌ‪‬ـ ‪‬ﻡ" ﹶﻓﻘﹶﺎ َ‬
‫ﺠﹶﻠﺴ‪‬ﻭﺍ ِﺇﹶﻟ ‪‬ﻴ ِﻬﻤ‪‬ﺎ‪.‬‬
‫ﺤﺘﱠﻰ ‪‬‬
‫‪‬‬
‫ﺤ ‪‬ﺩ ﹾﺜ ﹶﺘﻨِﻲ‪.‬‬
‫ﺙ ﹶﻗ ‪‬ﻭﻤ‪‬ﻙ‪ِ ‬ﺒﻤ‪‬ﺎ ‪‬‬
‫ﺤ ‪‬ﺩ ﹾ‬
‫ل‪ :‬‬
‫ﻗﹶﺎ َ‬
‫ﻱ ﺒِﻲ ﺍﻟﱠﻠ ‪‬ﻴ ﹶﻠ ﹶﺔ" ﻗﹶﺎﻟﹸﻭﺍ‪ِ :‬ﺇﻟﹶﻰ َﺃ ‪‬ﻴﻥ‪‬؟‬
‫ﺴ ِﺭ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ‪ِ ":‬ﺇ ﱢﻨﻲ ُﺃ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ل ‪‬ﺭﺴ‪‬ـﻭلُ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﹶﻓﻘﹶـﺎ َ‬
‫ل‪ ":‬ﹶﻨ ‪‬ﻌ ‪‬ﻡ"‪.‬‬
‫ﻅ ‪‬ﻬﺭ‪‬ﺍ ﹶﻨ ‪‬ﻴﻨﹶﺎ‪ .‬ﻗﹶﺎ َ‬
‫ﻥ ﹶ‬
‫ﺕ ‪‬ﺒ ‪‬ﻴ ‪‬‬
‫ﺤ ﹶ‬
‫ﺼ ‪‬ﺒ ‪‬‬
‫ﺱ" ﻗﹶﺎﻟﹸﻭﺍ‪ :‬ﹸﺜﻡ‪َ ‬ﺃ ‪‬‬
‫ﺕ ﺍ ﹾﻟ ‪‬ﻤ ﹾﻘ ِﺩ ِ‬
‫ﺕ‪ِ ":‬ﺇﻟﹶﻰ ‪‬ﺒ ‪‬ﻴ ِ‬
‫ﹸﻗ ﹾﻠ ﹸ‬
‫ﻋ ‪‬ﻡ!‬
‫ﺠﺒ‪‬ﺎ ﻟِ ﹾﻠ ﹶﻜﺫِﺏِ ‪‬ﺯ ‪‬‬
‫ﺴ ِﻪ ‪‬ﻤ ﹶﺘ ‪‬ﻌ ‪‬‬
‫ﻋﻠﹶﻰ ‪‬ﺭ ْﺃ ِ‬
‫ﻀ ٍﻊ ‪‬ﻴ ‪‬ﺩ ‪‬ﻩ ‪‬‬
‫ﻥ ﻭ‪‬ﺍ ِ‬
‫ﻥ ‪‬ﺒ ‪‬ﻴ ِ‬
‫ﺼ ﱢﻔﻕٍ‪ ،‬ﻭ ِﻤ ‪‬‬
‫ﻥ ‪‬ﻤ ‪‬‬
‫ﻥ ‪‬ﺒ ‪‬ﻴ ِ‬
‫ل‪ ":‬ﹶﻓ ِﻤ ‪‬‬
‫ﻗﹶﺎ َ‬
‫‪79‬‬
‫ﻥ ﹶﻗ ‪‬ﺩ ﺴ‪‬ﺎ ﹶﻓﺭ‪ِ ‬ﺇﻟﹶﻰ ﹶﺫﻟِﻙ‪ ‬ﺍ ﹾﻟﺒ‪‬ﹶﻠﺩِ‬
‫ﺠﺩ‪‬؟ ‪‬ﻭﻓِﻲ ﺍ ﹾﻟ ﹶﻘ ‪‬ﻭ ِﻡ ‪‬ﻤ ‪‬‬
‫ﺴِ‬
‫ﹶﻟﻨﹶﺎ ﺍ ﹾﻟ ‪‬ﻤ ‪‬‬ ‫ﺕ‬
‫ﻥ ﹶﺘ ﹾﻨﻌ‪ ‬ﹶ‬
‫ﺴ ﹶﺘﻁِﻴ ‪‬ﻊ َﺃ ‪‬‬
‫ل ﹶﺘ ‪‬‬
‫ﻗﹶﺎﻟﹸﻭﺍ‪ :‬ﻭ ‪‬ﻫ ْ‬
‫ﺠ ‪‬ﺩ‪.‬‬
‫ﺴِ‬‫‪‬ﻭ ‪‬ﺭﺃَﻯ ﺍ ﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺤﺘﱠﻰ‬
‫ﺕ ‪‬‬
‫ﺕ َﺃ ﹾﻨ ‪‬ﻌ ﹸ‬
‫ﺕ ﹶﻓﻤ‪‬ﺎ ِﺯ ﹾﻟ ﹸ‬
‫ﺕ َﺃ ﹾﻨ ‪‬ﻌ ﹸ‬
‫ﺴﱠﻠ ‪‬ﻡ‪ ":‬ﹶﻓ ﹶﺫﻫ‪ ‬ﺒ ﹸ‬
‫ل ‪‬ﺭﺴ‪‬ـﻭلُ ﺍﻟﻠﱠـ ِﻪ ﺼ‪‬ـﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﹶﻓﻘﹶـﺎ َ‬
‫‪80‬‬
‫ﻋﻘﹶﺎ ٍل َﺃ ‪‬ﻭ‬
‫ﻥ ﺩ‪‬ﺍ ِﺭ ِ‬
‫ﻀ ‪‬ﻊ ﺩ‪‬ﻭ ‪‬‬
‫ﺤﺘﱠﻰ ‪‬ﻭ ِ‬
‫ﺠﺩِ‪ ،‬ﻭَﺃﻨﹶﺎ َﺃ ﹾﻨﻅﹸ ‪‬ﺭ ‪‬‬
‫ﺴِ‬‫ﺽ ﺍﻟ ﱠﻨ ‪‬ﻌﺕِ‪ ،‬ﹶﻓﺠِﻲ ‪‬ﺀ ﺒِﺎ ﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻲ ‪‬ﺒ ‪‬ﻌ ‪‬‬
‫ﻋﻠﹶـ ‪‬‬
‫‪‬‬ ‫ﺱ‬
‫ﺍ ﹾﻟﺘﹶـ ‪‬ﺒ ‪‬‬
‫ﻅ ‪‬ﻪ"‬
‫ﺤ ﹶﻔ ﹾ‬
‫ﺕ ﹶﻟ ‪‬ﻡ َﺃ ‪‬‬
‫ﻥ ‪‬ﻤ ‪‬ﻊ ‪‬ﻫﺫﹶﺍ ﹶﻨ ‪‬ﻌ ﹲ‬
‫ﻋ ﹶﻘ ‪‬ﻴلٍ‪ ،‬ﹶﻓ ﹶﻨﻌ‪ ‬ﱡﺘ ‪‬ﻪ ‪‬ﻭَﺃﻨﹶﺎ َﺃ ﹾﻨﻅﹸ ‪‬ﺭ ِﺇ ﹶﻟ ‪‬ﻴﻪِ‪ ،‬ﻭﻜﹶﺎ ‪‬‬
‫‪‬‬
‫ﺏ‪.81‬‬
‫ﺕ ﹶﻓﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﹶﻟ ﹶﻘ ‪‬ﺩ َﺃﺼ‪‬ﺎ ‪‬‬
‫ل ﺍ ﹾﻟ ﹶﻘ ‪‬ﻭ ‪‬ﻡ‪َ :‬ﺃﻤ‪‬ﺎ ﺍﻟﻨﱠ ‪‬ﻌ ﹸ‬
‫ل‪ :‬ﹶﻓﻘﹶﺎ َ‬
‫ﻗﹶﺎ َ‬
‫ﺕ ﺍﻟ ‪‬ﻤ ﹾﻘ ِﺩﺱِ‪ ،‬ﹸﺜﻡ‪ ‬ﺠ‪‬ﺎ ‪‬ﺀ‬
‫ﺴﱠﻠ ‪‬ﻡ ِﺇﻟﹶﻰ ‪‬ﺒ ‪‬ﻴ ِ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻲ ‪‬‬
‫ﻱ ﺒِﺎﻟ ﱠﻨ ِﺒ ‪‬‬
‫ﺴ ِﺭ ‪‬‬
‫ل‪ُ ":‬ﺃ ‪‬‬
‫‪‬ﻭﻋ‪‬ـﻨﹾﻪ ﺃﻴﻀ‪‬ﺎ ﻗﹶﺎ َ‬

‫‪68‬‬
‫ﺃﺤﺎﺩﻴﺙ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ ﻋﺭﺽ ﻭﺘﺤﻠﻴل‬

‫ﺤ ‪‬ﻤﺩ‪‬ﺍ‬
‫ﻕ ‪‬ﻤ ‪‬‬
‫ﺼﺩ‪ ‬ﹸ‬
‫ﻥ ﹸﻨ ‪‬‬
‫ﺤ‪‬‬
‫ﺱ‪ :‬ﹶﻨ ‪‬‬
‫ل ﻨﹶﺎ ‪‬‬
‫ﺕ ﺍﻟ ‪‬ﻤ ﹾﻘ ِﺩﺱِ‪ ،‬ﻭ ِﺒﻌِﻴ ِﺭ ِﻫﻡ‪ ،‬ﹶﻓﻘﹶﺎ َ‬
‫ﻥ ﹶﻟ ‪‬ﻴﹶﻠﺘِﻪِ ﹶﻓﺤ‪ ‬ﺩ ﹶﺜ ‪‬ﻬ ‪‬ﻡ ِﺒ ‪‬ﻤﺴِﻴ ِﺭﻩِ‪ ،‬ﻭ ِﺒﻌ‪‬ﻼ ‪‬ﻤ ِﺔ ‪‬ﺒ ‪‬ﻴ ِ‬
‫ِﻤ ‪‬‬
‫ل"‪.82‬‬
‫ﺠ ‪‬ﻬ ٍ‬
‫ﻋﻨﹶﺎ ﹶﻗ ‪‬ﻬ ‪‬ﻡ ‪‬ﻤ ‪‬ﻊ َﺃﺒِﻲ ‪‬‬
‫ل! ﻓﹶﺎ ‪‬ﺭ ﹶﺘﺩ‪‬ﻭﺍ ﹸﻜﻔﱠﺎﺭ‪‬ﺍ ﹶﻓﻀ‪‬ﺭ‪‬ﺏ‪ ‬ﺍﻟﱠﻠ ‪‬ﻪ َﺃ ‪‬‬
‫ِﺒﻤ‪‬ﺎ ‪‬ﻴﻘﹸﻭ ُ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ‬
‫ل ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺴ ِﻤ ‪‬ﻊ ‪‬ﺭﺴ‪‬ﻭ َ‬
‫ﻋ ﹾﻨ ‪‬ﻬﻤ‪‬ﺎ َﺃﻨﱠ ‪‬ﻪ ‪‬‬
‫ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬‬
‫ﻀ‪‬‬‫ﻋ ‪‬ﺒ ِﺩ ﺍﻟﱠﻠ ِﻪ ‪‬ﺭ ِ‬
‫ﻥ ‪‬‬
‫ﻭﻋـﻥ ﺠ‪‬ﺎﺒِـ ِﺭ ‪‬ﺒ ِ‬
‫‪84‬‬ ‫‪83‬‬
‫ﺕ‬
‫ﻁﻔِ ﹾﻘ ﹸ‬
‫ﺕ ﺍﻟ ‪‬ﻤ ﹾﻘ ِﺩﺱِ‪ ،‬ﹶﻓ ﹶ‬
‫ﻟِﻲ ﺒ‪ ‬ﻴ ﹶ‬ ‫ﺠﺭِ‪ ،‬ﹶﻓﺠ‪‬ﻼ ﺍﻟﱠﻠ ‪‬ﻪ‬
‫ﺤ‪‬‬‫ﺕ ﻓِﻲ ﺍﻟ ِ‬
‫ل‪ ":‬ﹶﻟﻤ‪‬ﺎ ﹶﻜ ﱠﺫﺒ‪ ‬ﹾﺘﻨِﻲ ﹸﻗ ‪‬ﺭ ‪‬ﻴﺵﹲ‪ ،‬ﹸﻗ ‪‬ﻤ ﹸ‬
‫ﺴﱠﻠ ‪‬ﻡ ‪‬ﻴﻘﹸﻭ ُ‬
‫‪‬ﻭ ‪‬‬
‫ﻥ ﺁﻴ‪‬ﺎ ِﺘ ِﻪ ‪‬ﻭَﺃﻨﹶﺎ َﺃ ﹾﻨﻅﹸ ‪‬ﺭ ﺇِ ﹶﻟ ‪‬ﻴﻪِ"‪.85‬‬
‫ﻋ‪‬‬
‫ﺨ ِﺒ ‪‬ﺭ ‪‬ﻫ ‪‬ﻡ ‪‬‬
‫ﺃُ ﹾ‬
‫ﺴﱠﻠ ‪‬ﻡ‪ ":‬ﹶﻟ ﹶﻘ ‪‬ﺩ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ل ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ل ‪‬ﺭﺴ‪‬ﻭ ُ‬
‫ل‪ :‬ﻗﹶﺎ َ‬
‫ﻋﻨﹾﻪ ﻗﹶﺎ َ‬
‫ﻥ َﺃﺒِﻲ ‪‬ﻫﺭ‪ ‬ﻴﺭ‪ ‬ﹶﺓ ‪‬ﺭﻀِﻰ ﺍﷲ ‪‬‬
‫ﻋ‪‬ـ ‪‬‬
‫ﺱ ﹶﻟ ‪‬ﻡ‬
‫ﺕ ﺍﻟ ‪‬ﻤ ﹾﻘ ِﺩ ِ‬
‫ﻥ ‪‬ﺒ ‪‬ﻴ ِ‬
‫ﺸﻴ‪‬ﺎ ‪‬ﺀ ِﻤ ‪‬‬
‫ﻥ َﺃ ﹾ‬
‫ﻋ‪‬‬
‫ﺴ َﺄ ﹶﻟ ﹾﺘﻨِﻲ ‪‬‬
‫ﺴﺭ‪‬ﺍﻱ‪ ،‬ﹶﻓ ‪‬‬
‫ﻥ ‪‬ﻤ ‪‬‬
‫ﻋ‪‬‬
‫ﺴ َﺄﹸﻟﻨِﻲ ‪‬‬
‫ﺵ ﹶﺘ ‪‬‬
‫ﺠﺭِ‪ ،‬ﻭ ﹸﻗ ‪‬ﺭ ‪‬ﻴ ﹲ‬
‫ﺤ‪‬‬‫‪‬ﺭَﺃ ‪‬ﻴ ﹸﺘﻨِﻲ ﻓِﻲ ﺍﻟ ِ‬
‫ﻲﺀٍ‬
‫ﺸ ‪‬‬
‫ﻥ ﹶ‬
‫ﻋ‪‬‬
‫ﺴ َﺄﻟﹸﻭﻨِﻲ ‪‬‬
‫ﺕ ِﻤ ﹾﺜ ﹶﻠ ‪‬ﻪ ﹶﻗﻁﱡ‪ ،‬ﹶﻓﺭ‪ ‬ﹶﻓﻌ‪ ‬ﻪ ﺍﻟﻠﱠ ‪‬ﻪ ﻟِﻲ َﺃ ﹾﻨﻅﹸ ‪‬ﺭ ِﺇ ﹶﻟ ‪‬ﻴﻪِ‪ ،‬ﻤ‪‬ﺎ ‪‬ﻴ ‪‬‬
‫ﺕ ﹸﻜ ‪‬ﺭ ‪‬ﺒ ﹰﺔ ﻤ‪‬ﺎ ﹸﻜ ِﺭ ‪‬ﺒ ﹸ‬
‫ُﺃ ﹾﺜ ِﺒ ﹾﺘﻬ‪‬ﺎ‪ ،‬ﹶﻓ ﹸﻜ ِﺭ ‪‬ﺒ ﹸ‬
‫ﺼﻠﱢﻲ‪ ،‬ﹶﻓ ِﺈﺫﹶﺍ ‪‬ﺭ ‪‬‬
‫ﺠ ٌل‬ ‫ﻥ ﺍ َﻷ ﹾﻨﺒِﻴ‪‬ﺎﺀِ‪ ،‬ﹶﻓ ِﺈﺫﹶﺍ ﻤ‪‬ﻭﺴ‪‬ﻰ ﻗﹶﺎ ِﺌ ‪‬ﻡ ‪‬ﻴ ‪‬‬
‫ﻋ ٍﺔ ِﻤ ‪‬‬
‫ﺠﻤ‪‬ﺎ ‪‬‬
‫ﺇِﻻ َﺃﻨﹾـ ‪‬ﺒ ْﺄ ﹸﺘ ‪‬ﻬ ‪‬ﻡ ﺒِـﻪِ‪ ،‬ﻭ ﹶﻗ ‪‬ﺩ ‪‬ﺭَﺃ ‪‬ﻴ ﹸﺘﻨِﻲ ﻓِﻲ ‪‬‬
‫‪87‬‬ ‫‪86‬‬
‫ﺼﻠﱢﻲ‪،‬‬
‫ﻥ ‪‬ﻤ ‪‬ﺭ ‪‬ﻴ ‪‬ﻡ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ﺍﻟﺴ‪‬ﻼﻡ ﻗﹶﺎ ِﺌ ‪‬ﻡ ‪‬ﻴ ‪‬‬
‫‪‬ﻭِﺇﺫﹶﺍ ﻋِﻴﺴ‪‬ﻰ ﺍ ‪‬ﺒ ‪‬‬ ‫ﺸﻨﹸﻭﺀ ﹶﺓ‬
‫ﻥ ِﺭﺠ‪‬ﺎ ِل ﹶ‬
‫ﹶﻜ َﺄ ﱠﻨ ‪‬ﻪ ِﻤ ‪‬‬ ‫ﺠ ‪‬ﻌ ‪‬ﺩ‬
‫ﺏ ‪‬‬
‫ﻀ‪‬ـ ‪‬ﺭ ‪‬‬
‫ﺼﻠﱢﻲ‪،‬‬
‫ﺴﻌ‪‬ﻭ ٍﺩ ﺍﻟ ﱠﺜ ﹶﻘ ِﻔﻲ‪ ،‬ﻭِﺇﺫﹶﺍ ِﺇ ‪‬ﺒﺭ‪‬ﺍﻫِﻴ ‪‬ﻡ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ﺍﻟﺴ‪‬ﻼﻡ ﻗﹶﺎ ِﺌ ‪‬ﻡ ‪‬ﻴ ‪‬‬
‫ﻥ ‪‬ﻤ ‪‬‬
‫ﻋ ‪‬ﺭ ‪‬ﻭﺓﹸ ‪‬ﺒ ‪‬‬
‫ﺸ ‪‬ﺒﻬ‪‬ﺎ ‪‬‬
‫ﺱ ِﺒ ِﻪ ﹶ‬
‫ﺏ ﺍﻟﻨﱠﺎ ِ‬
‫َﺃﻗﹾـ ‪‬ﺭ ‪‬‬
‫ﻥ ﺍﻟﺼ‪‬ﻼ ِﺓ‬
‫ﺕ ِﻤ ‪‬‬
‫ﻏ ﹸ‬
‫ﺕ ﺍﻟﺼ‪‬ﻼ ﹸﺓ ﹶﻓ َﺄ ‪‬ﻤ ‪‬ﻤ ﹸﺘ ‪‬ﻬﻡ‪ ،‬ﹶﻓ ﹶﻠﻤ‪‬ﺎ ﹶﻓ ‪‬ﺭ ﹾ‬
‫ﺴﻪ‪ ،‬ﹶﻓﺤ‪‬ﺎ ﹶﻨ ﹾ‬
‫ﺤ ‪‬ﺒ ﹸﻜ ‪‬ﻡ؛ ‪‬ﻴ ‪‬ﻌﻨِﻲ‪ :‬ﹶﻨ ﹾﻔ ‪‬‬
‫ﺱ ِﺒ ِﻪ ﺼ‪‬ﺎ ِ‬
‫َﺃﺸﹾـ ‪‬ﺒ ‪‬ﻪ ﺍﻟﻨﱠﺎ ِ‬
‫ﺕ ﺇِ ﹶﻟ ‪‬ﻴﻪِ ﹶﻓ ‪‬ﺒ ‪‬ﺩَﺃﻨِﻲ ﺒِﺎﻟﺴ‪‬ﻼ ِﻡ"‪.88‬‬
‫ﻋ ﹶﻠ ‪‬ﻴﻪِ‪ ،‬ﻓﹶﺎﻟ ﹶﺘ ﹶﻔ ﱡ‬
‫ﺴﱢﻠ ‪‬ﻡ ‪‬‬
‫ﺏ ﺍﻟﻨﱠﺎ ِﺭ ﹶﻓ ‪‬‬
‫ﺤ ‪‬‬
‫ﻙ ﺼ‪‬ﺎ ِ‬
‫ﺤﻤ‪ ‬ﺩ ‪‬ﻫﺫﹶﺍ ﻤ‪‬ﺎ ِﻟ ‪‬‬
‫ﻗﹶﺎ َل ﻗﹶﺎ ِﺌ ٌل‪ :‬ﻴ‪‬ﺎ ‪‬ﻤ ‪‬‬
‫ﻲ ﺍ َﻷ ﹾﻨﺒِﻴ‪‬ﺎﺀ‪ ،‬ﹶﻓ ِﺈﺫﹶﺍ‬
‫ﻋ ﹶﻠ ‪‬‬
‫ﺽ ‪‬‬
‫ﻋ ِﺭ ‪‬‬
‫ل‪ ":‬‬
‫ﺴﱠﻠ ‪‬ﻡ ﻗﹶﺎ َ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ل ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﻥ ‪‬ﺭﺴ‪‬ﻭ َ‬
‫ﻥ ﺠ‪‬ﺎ ِﺒ ٍﺭ َﺃ ‪‬‬
‫ﻋ‪‬ـ ‪‬‬
‫ﻥ ‪‬ﻤ ‪‬ﺭ ‪‬ﻴ ‪‬ﻡ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ﺍﻟﺴ‪‬ﻼﻡ‪،‬‬
‫ﺕ ﻋِﻴﺴ‪‬ﻰ ﺍ ‪‬ﺒ ‪‬‬
‫ﺸﻨﹸﻭﺀ ﹶﺓ ﻭ‪‬ﺭ‪َ‬ﺃ ‪‬ﻴ ﹸ‬
‫ﻥ ِﺭﺠ‪‬ﺎ ِل ﹶ‬
‫ﻥ ﺍﻟ ‪‬ﺭﺠ‪‬ﺎلِ‪ ،‬ﹶﻜ َﺄ ﱠﻨ ‪‬ﻪ ِﻤ ‪‬‬
‫ﺏ ِﻤ ‪‬‬
‫ﻀ ‪‬ﺭ ‪‬‬
‫ﻤ‪‬ﻭﺴ‪‬ـﻰ ‪‬‬
‫‪89‬‬
‫ﻋ ﹶﻠ ‪‬ﻴﻪِ‪ ،‬ﹶﻓ ِﺈﺫﹶﺍ‬
‫ﺕ ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﺼ ﹶﻠﻭ‪‬ﺍ ﹸ‬
‫ﺕ ِﺇ ‪‬ﺒﺭ‪‬ﺍﻫِﻴ ‪‬ﻡ ‪‬‬
‫ﻭ‪‬ﺭ‪َ‬ﺃ ‪‬ﻴ ﹸ‬ ‫ﺴﻌ‪‬ﻭ ٍﺩ‬
‫ﻥ ‪‬ﻤ ‪‬‬
‫ﻋ ‪‬ﺭ ‪‬ﻭﺓﹸ ‪‬ﺒ ‪‬‬
‫ﺸ ‪‬ﺒﻬ‪‬ﺎ ‪‬‬
‫ﺕ ِﺒ ِﻪ ﹶ‬
‫ﻥ ‪‬ﺭَﺃ ‪‬ﻴ ﹸ‬
‫ﺏ ‪‬ﻤ ‪‬‬
‫ﹶﻓ ِﺈﺫﹶﺍ َﺃ ﹾﻗ ‪‬ﺭ ‪‬‬
‫ﺏ‬
‫ﺠ ‪‬ﺒﺭِﻴ َل ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ﺍﻟﺴ‪‬ﻼﻡ‪ ،‬ﹶﻓ ِﺈﺫﹶﺍ َﺃ ﹾﻗ ‪‬ﺭ ‪‬‬
‫ﺕ ِ‬
‫ﺴﻪ‪ ،‬ﻭ‪‬ﺭ‪َ‬ﺃ ‪‬ﻴ ﹸ‬
‫ﺤ ‪‬ﺒ ﹸﻜ ‪‬ﻡ‪ ،‬ﻴ ‪‬ﻌﻨِﻲ‪ :‬ﹶﻨ ﹾﻔ ‪‬‬
‫ﺸ ‪‬ﺒﻬ‪‬ﺎ ﺼ‪‬ﺎ ِ‬
‫ﺕ ِﺒ ِﻪ ﹶ‬
‫ﻥ ‪‬ﺭَﺃ ‪‬ﻴ ﹸ‬
‫ﺏ ‪‬ﻤ ‪‬‬
‫َﺃﻗﹾـ ‪‬ﺭ ‪‬‬
‫ﺤ ‪‬ﻴ ﹸﺔ"‪.90‬‬
‫ﺸ ‪‬ﺒﻬ‪‬ﺎ ‪‬ﺩ ‪‬‬
‫ﺕ ِﺒ ِﻪ ﹶ‬
‫ﻥ ‪‬ﺭَﺃ ‪‬ﻴ ﹸ‬
‫‪‬ﻤ ‪‬‬
‫‪91‬‬
‫ﻋﻠﹶﻰ ﻤ‪‬ﻭﺴ‪‬ﻰ‬
‫‪‬‬ ‫ﺕ‬
‫ل‪َ ":‬ﺃ ﹶﺘ ‪‬ﻴ ﹸ‬
‫ﺴﱠﻠ ‪‬ﻡ ﻗﹶﺎ َ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ل ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ﻥ ‪‬ﺭﺴ‪‬ﻭ َ‬
‫ﻥ ﻤ‪‬ﺎِﻟﻙٍ‪َ ،‬ﺃ ‪‬‬
‫ﻥ َﺃ ﹶﻨﺱِ ‪‬ﺒ ِ‬
‫ﻋ‪‬‬
‫‪‬‬
‫ﺼﻠﱢﻲ ﻓِﻲ ﹶﻗ ‪‬ﺒﺭِﻩِ"‪.93‬‬
‫ﺤﻤ‪‬ﺭِ‪ ،92‬ﻭ ‪‬ﻫ ‪‬ﻭ ﻗﹶﺎ ِﺌ ‪‬ﻡ ‪‬ﻴ ‪‬‬
‫ﺏ ﺍ َﻷ ‪‬‬
‫ﻋ ﹾﻨ ‪‬ﺩ ﺍ ﹾﻟ ﹶﻜﺜِﻴ ِ‬
‫ﻱ ﺒِﻲ‪ِ ،‬‬
‫ﺴ ِﺭ ‪‬‬
‫ﹶﻟ ‪‬ﻴ ﹶﻠ ﹶﺔ ُﺃ ‪‬‬
‫ﺝ ﺒِﻲ ‪‬ﺭﺒ‪‬ﻲ‬
‫ﻋ ‪‬ﺭ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ‪ ":‬ﹶﻟﻤ‪‬ﺎ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ل ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ل ‪‬ﺭﺴ‪‬ﻭ ُ‬
‫ل‪ :‬ﻗﹶﺎ َ‬
‫ﻙ ﻗﹶﺎ َ‬
‫ﻥ ﻤ‪‬ﺎِﻟ ٍ‬
‫ﻥ َﺃ ﹶﻨﺱِ ‪‬ﺒ ِ‬
‫ﻋ‪‬‬
‫‪‬‬
‫ﻥ‬
‫ﺕ‪ :‬ﻤ ‪‬‬
‫ﺼﺩ‪‬ﻭ ‪‬ﺭ ‪‬ﻫﻡ‪ ،‬ﹶﻓ ﹸﻘ ﹾﻠ ﹸ‬
‫ﺠﻭ ‪‬ﻫ ‪‬ﻬ ‪‬ﻡ ‪‬ﻭ ‪‬‬
‫ﻥ ‪‬ﻭ ‪‬‬
‫ﺨ ‪‬ﻤﺸﹸﻭ ‪‬‬
‫ﻥ ﹸﻨﺤ‪‬ﺎﺱٍ‪ ،‬ﻴ ﹾ‬
‫ﻅﻔﹶﺎ ‪‬ﺭ ِﻤ ‪‬‬
‫ﺕ ﺒِ ﹶﻘ ‪‬ﻭﻡٍ ﹶﻟ ‪‬ﻬ ‪‬ﻡ َﺃ ﹾ‬
‫ﺠلﱠ‪ ،‬ﻤ ‪‬ﺭ ‪‬ﺭ ﹸ‬
‫ﻋ ‪‬ﺯ ‪‬ﻭ ‪‬‬
‫‪‬‬
‫ﻀ ِﻬ ‪‬ﻡ"‪.94‬‬
‫ﻋﺭ‪‬ﺍ ِ‬
‫ﻥ ﻓِﻲ َﺃ ‪‬‬
‫ﻥ ﹸﻟﺤ‪‬ﻭ ‪‬ﻡ ﺍﻟﻨﱠﺎﺱِ‪ ،‬ﻭ ‪‬ﻴ ﹶﻘﻌ‪‬ﻭ ‪‬‬
‫ﻥ ‪‬ﻴ ْﺄ ﹸﻜﻠﹸﻭ ‪‬‬
‫ﺠ ‪‬ﺒﺭِﻴلُ؟ ﻗﹶﺎ َل‪ :‬ﻫﺅُﻻ ِﺀ ﺍﱠﻟﺫِﻴ ‪‬‬
‫‪‬ﻫﺅُﻻ ِﺀ ﻴ‪‬ﺎ ِ‬

‫ﺍﻟﻤﺒﺤﺙ ﺍﻟﺜﺎﻨﻲ‪ :‬ﺘﺤﻠﻴل ﺍﻟﻨﺼﻭﺹ‬

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 ‫ﺭﻴـــﺎﻥ‬

‫ﺴﱠﻠﻡ‪ ،‬ﻭﺴﻁ ﺸﺩﺓ ﺃﺫﻯ ﻗﺭﻴﺵ ﻋﻠﻰ ﺍﻟﻨﺒﻲ‬

‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫‪ -1‬ﻜـﺎﻥ ﺍﻹﺴـﺭﺍﺀ ﺒﺭﺴﻭل ﺍﷲ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ ﺇﻴﺫﺍﻨﹰﺎ ﺒﺒﻠﻭﻏﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺘﻠﻙ ﺍﻟﺩﺭﺠﺔ ﺍﻟﻌﺎﻟﻴﺔ ﺍﻟﺭﻓﻴﻌﺔ ﺍﻟﺘﻲ ﺒﻠﻐﻬﺎ؛‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫‪‬‬
‫ﺴﺭ‪‬ﻯ ِﺒ ‪‬ﻌ ‪‬ﺒ ِﺩ ِﻩ" ﻓﻜﺎﻥ ﺍﻹﺴﺭﺍﺀ ﺒﻪ ﻭﺍﻟﻌﺭﻭﺝ ﺇﻟﻰ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻭﺒﻠﻭﻍ‬
‫ﻭﻫـﻲ ﺩﺭﺠـﺔ ﺍﻟﻌﺒﻭﺩﻴﺔ‪َ ":‬ﺃ ‪‬‬
‫ﺏ ﹶﻗ ‪‬ﻭﺴ‪ ‬ﻴﻥِ َﺃ ‪‬ﻭ َﺃ ‪‬ﺩﻨﹶﻰ ﹶﻓ َﺄ ‪‬ﻭﺤ‪‬ﻰ‬
‫ﻥ ﻗﹶﺎ ‪‬‬
‫ﻋﻠﹶﻰ ﹸﺜﻡ‪ ‬ﺩﻨﹶﺎ ﹶﻓ ﹶﺘ ‪‬ﺩﻟﱠﻰ ﹶﻓﻜﹶﺎ ‪‬‬ ‫ﺍﻟﻤﻨـﺯﻟﺔ ﺍﻟﻌﺎﻟﻴﺔ؛‪ ‬ﻭ ‪‬ﻫ ‪‬ﻭ ﺒِﺎ ُﻷ ﹸﻓ ِ‬
‫ﻕ ﺍ َﻷ ‪‬‬
‫ﻋﻠﹶﻰ ﻤ‪‬ﺎ ‪‬ﻴﺭ‪‬ﻯ ﻭ‪ ‬ﹶﻟ ﹶﻘ ‪‬ﺩ ﺭ‪‬ﺁ ‪‬ﻩ ﹶﻨ ‪‬ﺯ ﹶﻟﺔﹰ‬
‫ِﺇﻟﹶـﻰ ﻋ‪‬ـ ‪‬ﺒ ِﺩ ِﻩ ﻤ‪‬ﺎ َﺃ ‪‬ﻭﺤ‪‬ﻰ ﻤ‪‬ﺎ ﹶﻜ ﹶﺫﺏ‪ ‬ﺍ ﹾﻟ ﹸﻔﺅَﺍ ‪‬ﺩ ﻤ‪‬ﺎ ‪‬ﺭﺃَﻯ َﺃ ﹶﻓ ﹸﺘﻤ‪‬ﺎﺭ‪‬ﻭ ﹶﻨ ‪‬ﻪ ‪‬‬
‫ﻍ‬
‫ﺴ ‪‬ﺩﺭ‪ ‬ﹶﺓ ﻤ‪‬ﺎ ‪‬ﻴ ﹾﻐﺸﹶﻰ ﻤ‪‬ﺎ ﺯ‪‬ﺍ ﹶ‬
‫ﺠﻨﱠ ﹸﺔ ﺍ ﹾﻟ ‪‬ﻤ ْﺄﻭ‪‬ﻯ ِﺇ ﹾﺫ ‪‬ﻴ ﹾﻐﺸﹶﻰ ﺍﻟ ‪‬‬
‫ﻋ ﹾﻨ ‪‬ﺩﻫ‪‬ﺎ ‪‬‬
‫ُﺃﺨﹾـﺭ‪‬ﻯ ﻋِـ ﹾﻨ ‪‬ﺩ ﺴِـ ‪‬ﺩ ‪‬ﺭ ِﺓ ﺍ ﹾﻟ ‪‬ﻤ ﹾﻨ ﹶﺘﻬ‪‬ﻰ ِ‬
‫ﻜل ﺫﻟﻙ ﻜﺎﻥ؛ ﺘﺄﻜﻴﺩ‪‬ﺍ ﻟﻤﺎ ﻴﺭﻴﺩﻩ ﺍﷲ‬ ‫‪95‬‬
‫ﺼ ‪‬ﺭ ‪‬ﻭﻤ‪‬ﺎ ﹶﻁﻐﹶﻰ ﹶﻟ ﹶﻘ ‪‬ﺩ ‪‬ﺭﺃَﻯ ِﻤ ‪‬ﻥ ﺁﻴ‪‬ﺎ ِﺕ ‪‬ﺭ ‪‬ﺒ ِﻪ ﺍ ﹾﻟ ﹸﻜ ‪‬ﺒﺭ‪‬ﻯ‪‬‬
‫ﺍ ﹾﻟ ‪‬ﺒ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ ﻓﻲ ﺍﻻﺭﺘﻘﺎﺀ ﻋﻠﻰ ﻁﺭﻴﻕ ﻨﻭﺡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺇﺒﺭﺍﻫﻴﻡ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﺘﻌﺎﻟﻰ ﻟﻤﺤﻤﺩ ‪‬‬
‫ﺏ‬
‫ﻥ ﻗﹶﺎ ‪‬‬
‫ﻭﺇﺴـﻤﺎﻋﻴل ﻭﻏﻴﺭﻫﻡ‪ ،‬ﻤﻤﻥ ﺴﻤﺎ ﻋﻠﻴﻬﻡ ﻭﺍﺭﺘﻘﻰ‪ ،‬ﺤﺘﻰ ﺒﻠﻎ ﻤﺎ ﺫﻜﺭﺕ ﺍﻵﻴﺎﺕ؛ ﹶﻓﻜﹶﺎ ‪‬‬
‫ﹶﻗ ‪‬ﻭﺴ‪ ‬ﻴﻥِ َﺃ ‪‬ﻭ َﺃ ‪‬ﺩﻨﹶﻰ‪.‬‬
‫ﻭﺘﺄﺘـﻲ ﺁﻴﺎﺕ ﺍﻹﺴﺭﺍﺀ ﻤﻥ ﺴﻭﺭﺓ ﺍﻹﺴـﺭﺍﺀ؛ ﻟﺘﺒﻴﻥ ﺃﻥ ﺍﷲ ﺘﻌﺎﻟﻰ ﺃﺭﺍﺩ ﺃﻥ ﻴﺭﻱ ﻨﺒﻴﻪ‬
‫ﺴﺭ‪‬ﻯ‬
‫ﻥ ﺍﱠﻟﺫِﻱ َﺃ ‪‬‬ ‫ﺴﱠﻠ ‪‬ﻡ ﺍﻵﻴﺎﺕ ﺍﻟﻜﺜﻴﺭﺓ‪ ،‬ﻓﻲ ﺘﻠﻙ ﺍﻟﺭﺤﻠﺔ ﺍﻟﻘﺼﻴﺭﺓ ‪ ‬‬
‫ﺴ ‪‬ﺒﺤ‪‬ﺎ ‪‬‬ ‫ﺼ‪‬ـﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻥ ﺁﻴ‪‬ﺎ ِﺘﻨﹶﺎ‬
‫ﺤ ‪‬ﻭ ﹶﻟ ‪‬ﻪ ِﻟ ﹸﻨ ِﺭ ‪‬ﻴ ‪‬ﻪ ِﻤ ‪‬‬
‫ﺠ ِﺩ ﺍ َﻷ ﹾﻗﺼ‪‬ﻰ ﺍﱠﻟﺫِﻱ ﺒ‪‬ﺎ ‪‬ﺭ ﹾﻜﻨﹶﺎ ‪‬‬
‫ـِ‬‫ﺤﺭ‪‬ﺍ ِﻡ ِﺇﻟﹶﻰ ﺍ ﹾﻟﻤ‪‬ﺴ ْ‬
‫ﺠ ِﺩ ﺍ ﹾﻟ ‪‬‬
‫ﺴِ‬‫ﻥ ﺍ ﹾﻟ ‪‬ﻤ ‪‬‬
‫ِﺒﻌ‪‬ـ ‪‬ﺒ ِﺩ ِﻩ ﹶﻟ ‪‬ﻴﻼﹰ ِﻤ ‪‬‬
‫ﻙ‬ ‫ﺴﻨﱠﺔ ﻤﻥ ﺴﻨﻨﻪ ﺴﺒﺤﺎﻨﻪ ﻤﻊ ﺃﻨﺒﻴﺎﺌﻪ ﻭﺭﺴﻠﻪ ‪ ‬ﻭَﺃﻨﹶﺎ ﺍ ﹾ‬
‫ﺨ ﹶﺘ ‪‬ﺭ ﹸﺘ ‪‬‬ ‫ﻭﻫﻲ ‪‬‬ ‫ِﺇﻨﱠـﻪ ‪‬ﻫ ‪‬ﻭ ﺍﻟ ‪‬ﺴﻤِﻴ ‪‬ﻊ ﺍ ﹾﻟ ‪‬ﺒﺼِﻴ ‪‬ﺭ‪‬‬
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‫ﻓﹶﺎﺴ‪‬ـ ﹶﺘﻤِ ‪‬ﻊ ِﻟﻤ‪‬ـﺎ ﻴ‪‬ﻭﺤ‪‬ـﻰ‪ 97‬ﻓﺘﻜﻭﻥ ﺍﻟﻤﻌﺠﺯﺍﺕ ﺘﺴﺭﻴﺔ‪ ،‬ﻴ‪‬ﺭﻱ ﻫﺫﺍ ﺍﻟﺭﺴﻭل" ِﻟ ﹸﻨ ِﺭ ‪‬ﻴ ‪‬ﻪ ِﻤ ‪‬‬
‫ﻥ ﺁﻴ‪‬ﺎ ِﺘﻨﹶﺎ"‬
‫ﻙ" ﺘﻁﻴﺒ‪‬ﺎ ﻟﺨﺎﻁﺭﻫﻡ‪ ،‬ﻭﺘﺄﻨﻴﺴ‪‬ﺎ ﻟﻨﻔﻭﺴﻬﻡ‪ ،‬ﻭﺇﺯﺍﻟ ﹰﺔ ﻟﻭﺤﺸﺘﻬﻡ‪،‬‬
‫ﺨ ﹶﺘ ‪‬ﺭ ﹸﺘ ‪‬‬
‫ﻭﻴﺨـﺘﺎﺭ ﻫـﺫﺍ ﺃﻴﻀ‪‬ﺎ‪ ":‬ﻭَﺃﻨﹶﺎ ﺍ ﹾ‬
‫ﻋﻠﻴﻬﻡ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪.‬‬
‫ﻭﺍﻟﻌﺒﻭﺩﻴﺔ ﺍﻟﻭﺍﺭﺩﺓ ﻓﻲ ﻫﺫﺍ ﺍﻟﻤﻭﻁﻥ‪ ،‬ﻫﻲ ﻋﻴﻨﻬﺎ ﺍﻟﺘﻲ ﺘﺤﺩﺜﺕ ﻋﻨﻬﺎ ﺍﻵﻴﺎﺕ ﺒﻌﺩ ﻗﻠﻴل؛‬
‫ﺡ‬
‫ﺤ ‪‬ﻤ ﹾﻠﻨﹶﺎ ‪‬ﻤ ‪‬ﻊ ﻨﹸﻭ ٍ‬ ‫ﻋـﻥ ﻋﺒﻭﺩﻴﺔ ﻨﻭﺡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﻋﺒﻭﺩﻴﺔ ﺍﻟﻔﺎﺘﺤﻴﻥ ﻟﺒﻴﺕ ﺍﻟﻤﻘﺩﺱ‪ ‬ﹸﺫ ‪‬ﺭ ‪‬ﻴ ﹶﺔ ‪‬ﻤ ‪‬‬
‫ﻥ ‪‬‬
‫ﺸﺩِﻴ ٍﺩ‬
‫ﺱ ﹶ‬
‫ﻋﺒ‪‬ﺎﺩ‪‬ﺍ ﹶﻟﻨﹶﺎ ﺃُﻭﻟِﻲ ‪‬ﺒ ْﺄ ٍ‬
‫ﻋ ﹶﻠ ‪‬ﻴ ﹸﻜ ‪‬ﻡ ِ‬
‫ﻋ ‪‬ﺩ ﺃُﻭ ﹶﻻ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﺒ ‪‬ﻌ ﹾﺜﻨﹶﺎ ‪‬‬
‫ﹶﻓ ِﺈﺫﹶﺍ ﺠ‪‬ﺎ ‪‬ﺀ ‪‬ﻭ ‪‬‬ ‫ِﺇﻨﱠـ ‪‬ﻪ ﻜﹶﺎ ‪‬ﻥ ‪‬ﻋ ‪‬ﺒﺩ‪‬ﺍ ﹶﺸﻜﹸﻭﺭ‪‬ﺍ …‬
‫ﻋﺩ‪‬ﺍ ‪‬ﻤ ﹾﻔ ‪‬ﻌﻭ ﹰﻻ‪.98‬‬
‫ﻥ ‪‬ﻭ ‪‬‬
‫ﻼ َل ﺍﻟ ‪‬ﺩﻴ‪‬ﺎ ِﺭ ‪‬ﻭﻜﹶﺎ ‪‬‬
‫ﹶﻓﺠ‪‬ﺎﺴ‪‬ﻭﺍ ﺨِ ﹶ‬
‫ﻓﻜﺄﻨﻬـﺎ ﺍﻟﻌﺒﻭﺩﻴﺔ؛ ﻴﻭﻡ ﻴﺴﺭﻱ ﺍﷲ ﺒﻌﺒﺩﻩ‪ ،‬ﻭﻴﺄﺘﻴﻪ ﺍﻟﻨﺒﻭﺓ‪ ،‬ﻭﻴﻔﺘﺢ ﻋﻠﻴﻪ ﻓﺘﻭﺡ ﺍﻟﻌﺎﺒﺩﻴﻥ‪،‬‬
‫ﻋﺩ‪‬ﺍ ‪‬ﻤ ﹾﻔﻌ‪‬ﻭﻻﹰ‪ ،‬ﻜﺄﻨﻬﺎ ﺃﺴﻤﻰ ﺍﻟﻤﻨﺎﺯل‪ ،‬ﻭﺃﺭﻗﻰ ﺍﻟﺩﺭﺠﺎﺕ‪.‬‬
‫ﻥ ‪‬ﻭ ‪‬‬
‫ل ﺍﻟ ‪‬ﺩﻴ‪‬ﺎ ِﺭ ‪‬ﻭﻜﹶﺎ ‪‬‬
‫ﻼَ‬‫ﻓﻴﺠﻭﺴﻭﻥ ﺨِ ﹶ‬
‫" ﻭﺘﻘﺭﻴﺭ ﺼﻔﺔ ﺍﻟﻌﺒﻭﺩﻴﺔ‪ ،‬ﻭﺘﻭﻜﻴﺩﻫﺎ ﻓﻲ ﻤﻘﺎﻡ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻌﺭﻭﺝ ﺇﻟﻰ ﺍﻟﺩﺭﺠﺎﺕ ﺍﻟﺘﻲ‬
‫ﻟـﻡ ﻴﺒﻠﻐﻬﺎ ﺒﺸﺭ؛ ﻭﺫﻟﻙ ﻜﻲ ﻻ ﺘﹸﻨﺴﻰ ﻫﺫﻩ ﺍﻟﺼﻔﺔ‪ ،‬ﻭﻻ ﻴﻠﺘﺒﺱ ﻤﻘﺎﻡ ﺍﻟﻌﺒﻭﺩﻴﺔ‪ ،‬ﺒﻤﻘﺎﻡ ﺍﻷﻟﻭﻫﻴﺔ‪،‬‬

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‫ﺃﺤﺎﺩﻴﺙ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ ﻋﺭﺽ ﻭﺘﺤﻠﻴل‬

‫ﻜﻤﺎ ﺍﻟﺘﺒﺴﺎ ﻓﻲ ﺍﻟﻌﻘﺎﺌﺩ ﺍﻟﻤﺴﻴﺤﻴﺔ ﺒﻌﺩ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ"‪.99‬‬

‫ﺴﺭ‪‬ﻯ‪ ،‬ﻓﻲ ﻟﻐ ِﺔ ﺍﻟﻌﺭﺏِ؛‬
‫ل ﺍﻟ ‪‬‬
‫ﺼُ‬‫ﺴﱠﻠ ‪‬ﻡ" ﹶﻟ ‪‬ﻴﻼﹰ" ‪‬ﻭَﺃ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻲ ‪‬‬
‫‪ -2‬ﻭﻭﻗـ ‪‬ﻊ ﺍﻹﺴ‪‬ـﺭ‪‬ﺍ ‪‬ﺀ ﺒﺎﻟ ﱠﻨ ِﺒ ‪‬‬
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‫ﻕ ‪‬ﻴ ﹸﻨﺹ‪‬‬
‫ﻥ ﺍﻟﺴﻴﺎ ﹶ‬
‫ﺝ ﺇﻟﻰ ِﺫ ﹾﻜ ِﺭﻩِ‪ ،‬ﻭﻟﻜ ‪‬‬
‫ﺤﺘﹶﺎ ‪‬‬
‫ل ﻤ ‪‬ﻌﻬ‪‬ﺎ ‪‬ﺯﻤ‪‬ﺎ ﹶﻨﻬ‪‬ﺎ‪ ،‬ﻭﻻ ﹶﺘ ‪‬‬
‫ﻓﺎﻟﻜﻠﻤ ﹸﺔ ﺘﺤﻤ ُ‬ ‫ﻼ؛‬
‫ﺍﻟﺴ‪‬ـﻴ ‪‬ﺭ ﻟﻴ ﹰ‬
‫ﺠﻭ‪ ‬ﻩ ﺍﻟﺴ‪‬ﺎﺠِﻲ ﻋﻠﻰ ﺍﻟﻨﻔﺱِ‪ ،‬ﻭﻫﻲ ﹶﺘ ﹶﺘ ‪‬ﻤﻠﱠﻰ‬
‫ل ﺍﻟﺴﺎﻜﻥِ‪ ،‬ﻭﻴﺨﻴﻡ ‪‬‬
‫ل ﺍﻟﻠﻴ ِ‬
‫ل" ﹶﻟ ‪‬ﻴﻼﹰ" ﻓﻴﻠﻘﻲ ﻅ َ‬
‫ﻋﻠﹶﻰ ﺍﻟﻠﻴ ِ‬
‫‪‬‬
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‫ﻥ ﹶﻟ ‪‬ﻴﹶﻠ ﹸﺔ‬
‫ﻭﻴﺠﻲﺀ ﺍﻟﺤﺩﻴﺙ ﻓﻴﻀﻔﻲ ﺍﻟﻤﻌﻨﻰ ﻨﻔﺴﻪ‪ ":‬ﹶﻟﻤ‪‬ﺎ ﻜﹶﺎ ‪‬‬ ‫ﺤﺭﻜ ﹶﺔ ﺍﻹﺴﺭﺍ ِﺀ ﺍﻟﻠﻁﻴﻔ ِﺔ ﻭﺘﺘﺎﺒﻌ‪‬ﻬﺎ"‬
‫ﺹ ﺍﻟﻘﺭﺁﻨﻲ" ﹶﻟ ‪‬ﻴﻼﹰ" ﻟﺘﻨﺎﺴﺏ ﺍﻟﺤﺭﻜ ﹶﺔ ﺍﻟﻠﻴﻠﻴﺔ‪ ،‬ﺍﻟﺘﻲ ﺘﺘﻭﺍﻓﻕ ﻤﻊ ﺫﻜﺭ‬
‫ﻱ ﺒِـﻲ" ﻓﻴﺅﻜ ‪‬ﺩ ﺍﻟ ﱠﻨ ‪‬‬
‫ُﺃﺴ‪‬ـ ِﺭ ‪‬‬
‫ﺕ ﺍﻟﱠﻠ ِﻪ ﺁﻨﹶﺎ ‪‬ﺀ ﺍﻟﱠﻠ ‪‬ﻴ ِل‪.102‬‬ ‫ﺍﻟﻌﺒﺩ ﻭﺍﻟ ‪‬ﻌﺒ‪‬ﺎﺩ‪ ،‬ﺇﺫ ﺍﻟﻠﻴل ﻟﻴل ﺍﻟﻌﺎﺒﺩﻴﻥ ﺍﻟﺫﻴﻥ ‪ ‬ﻴ ﹾﺘﻠﹸﻭ ‪‬‬
‫ﻥ ﺁﻴ‪‬ﺎ ِ‬
‫ﺴﺭ‪‬ﻯ ‪‬ﻴﺴ‪‬ﺭﻱ ﺍﻟﺘﻲ ﺘﻌﻨﻲ ﺍﻟﺴﻴﺭ ﻟﻴﻼﹰ‪ ،‬ﻭﺇﻨﻤﺎ ﻫﻲ‬
‫ﺴﺭ‪‬ﻯ ﻟﻴﺴﺕ ﻤﻥ ﻟﻔﻅﺔ ‪‬‬
‫ﻥﺃ‪‬‬
‫" ﻭﻗﻴل‪ :‬ﺇ ‪‬‬
‫ﺃﻱ‪ :‬ﺫﻫﺏ ﺒﻪ ﻓﻲ‬ ‫‪103‬‬
‫ﻤـﻥ ﺍﻟ ‪‬ﺴﺭ‪‬ﺍﺓ‪ ،‬ﻭﻫﻲ ﺍﻷﺭﺽ ﺍﻟﻭﺍﺴﻌﺔ‪ ،‬ﻭﻗﻭﻟﻪ‪  :‬ﺴ ‪‬ﺒﺤ‪‬ﺎ ‪‬ﻥ ﺍﱠﻟﺫِﻱ َﺃ ‪‬ﺴﺭ‪‬ﻯ‪‬‬
‫ل ﺸـﻲﺀ‪ :‬ﺃﻋﻼﻩ‪ ،‬ﻭﻤﻨﻪ ﺍﻟﺴﺎﺭﻴﺔ‪ ،‬ﺍﻟﺴﺤﺎﺒﺔ ﺍﻟﺘﻲ ﺘﺴﺭﻱ‪،‬‬
‫ﺴ‪‬ـﺭ‪‬ﺍ ٍﺓ ﻤـﻥ ﺍﻷﺭﺽ‪ ،‬ﻭﺴ‪‬ـﺭ‪‬ﺍ ﹸﺓ ﻜﹸـ ﱢ‬
‫‪104‬‬
‫ﻥ ﺍﻷﺭﺽ ﺍﻟﻤﻘﺩﺴﺔ ﻤﻥ ﺤﻴﺙ ﺍﻟﺴﻌﺔ ﺃﻭﺴﻊ ﻤﻥ ﻤﻜﺔ‬
‫ﻭﻟﻠﻜﻼﻡ ﻭﺠﻬﺔ‪ ،‬ﻭﻫﻲ ﺃ ‪‬‬ ‫ﻭﺍﻻﺴـﻁﻭﺍﻨﺔ"‬
‫ﺍﻟﻤﻜﺭﻤﺔ‪ ،‬ﻜﻤﺎ ﻜﺎﻥ ﺍﻹﺴﺭﺍﺀ ﻋ‪‬ﻠﻭ‪‬ﺍ ﻓﻲ ﺍﻟﻤﻜﺎﻥ ﻭﺍﻟﻤﻜﺎﻨﺔ‪ ،‬ﻭﺍﷲ ﺘﻌﺎﻟﻰ ﺃﻋﻠﻡ‪.‬‬
‫" ﻭﻓﻀـل ﺍﻟﺴـﻴﺭ ﺒﺎﻟﻠﻴل ﻋﻠﻰ ﺍﻟﺴﻴﺭ ﺒﺎﻟﻨﻬﺎﺭ ﻤﻌﻠﻭﻡ‪ ،‬ﻟﻤﺎ ﻭﻗﻊ ﻤﻥ ﺍﻹﺴﺭﺍﺀ ﺒﺎﻟﻠﻴل‪،‬‬
‫ﻋﹶﻠ ‪‬ﻴ ِﻪ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ ﺒﺎﻟﻠﻴلِ‪ ،‬ﻭﻜﺎﻥ ﺃﻜﺜﺭ ﺴﻔﺭ ِﻩ ‪‬‬ ‫ﻭﻟﺫﻟـﻙ ﻜﺎﻨﺕ ﺃﻜﺜﺭ ﻋﺒﺎﺩﺘﻪ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ل"‪.105‬‬
‫ﺴﱠﻠ ‪‬ﻡ ﺒﺎﻟﻠﻴ ِ‬
‫‪‬ﻭ ‪‬‬
‫ﺴﱠﻠﻡ‪،‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻲ ‪‬‬
‫ﻷ ﹾﻗﺼ‪‬ﻰ" ﻭﻗﻊ ﺍﻹﺴﺭﺍ ‪‬ﺀ ﺒﺎﻟﻨﺒ ‪‬‬
‫ﺠ ِﺩ ﺍ َ‬
‫ﺴِ‬‫ﺤﺭ‪‬ﺍ ِﻡ ِﺇﻟﹶﻰ ﺍ ﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺠ ِﺩ ﺍ ﹾﻟ ‪‬‬
‫ﺴِ‬‫ﻥ ﺍ ﹾﻟ ‪‬ﻤ ‪‬‬
‫‪ِ " -3‬ﻤ ‪‬‬
‫ﺠﺭِ‪،‬‬
‫ﺤ‪‬‬
‫ﻥ ﺍﻟ ِ‬
‫ﺠ ِﺩ ﺍﻟ ﹶﻜ ‪‬ﻌ ‪‬ﺒﺔِ‪ِ ،‬ﻤ ‪‬‬
‫ﺴِ‬‫ﻥ ‪‬ﻤ ‪‬‬
‫ﻷ ﹾﻗﺼ‪‬ﻰ‪ ،‬ﻭﻜﺎﻥ ‪‬ﺒﺩ‪‬ﺅﻩ ِﻤ ‪‬‬
‫ﺠ ِﺩ ﺍ َ‬
‫ﺴِ‬‫ﺤﺭ‪‬ﺍ ِﻡ ِﺇﻟﹶﻰ ﺍ ﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺠ ِﺩ ﺍ ﹾﻟ ‪‬‬
‫ﺴِ‬‫ﻥ ﺍ ﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻤِـ ‪‬‬
‫ﺱ‪.‬‬
‫ﺕ ﺍﻟ ‪‬ﻤ ﹾﻘ ِﺩ ِ‬
‫ﻭ‪‬ﺍ ﹾﻨ ِﺘﻬ‪‬ﺎﺅ ‪‬ﻩ ِﺒ ‪‬ﺒ ‪‬ﻴ ِ‬
‫‪106‬‬
‫ﺘﺴﺘﺒﺩ‬ ‫ﻭﻜﺎﻨـﺕ ﺒﻼﺩﻨـﺎ ﺍﻟﻤﺒﺎﺭﻜﺔ ﻭﺴﺎﺌﺭ ﺒﻼﺩ ﺍﻟﺸﺎﻡ ﻴﻭﻤﺌﺫ؛ ﺘﻘﻊ ﺘﺤﺕ ﺤﻜﻡ ﺭﻭﻤﺎ‬
‫ﻑ‬ ‫ﺒﺎﻟﻤﻘﺩﺴـﺎﺕ‪ ،‬ﻭ ﹸﺘﺼ‪‬ـﻴ‪‬ﺭﻫﺎ ﹶﻜﺒ‪‬ﺎ ‪‬ﺀ ﻟﻠﻘﺎﺫﻭﺭﺍﺕ‪ ،107‬ﻭﺘﻌﻴ ﹸ‬
‫ﺵ ﻴﻬـﻭ ‪‬ﺩ ﻓﻲ ﺘﻠﻙ ﺍﻟﻤﻤﻠﻜ ِﺔ ﺤﺎﻟ ﹶﺔ ﻀﻌ ٍ‬
‫ﺕ ﻓِﻲ‬
‫ﻅ ‪‬ﺭ ﹸ‬
‫ﻥ ﹶﻨ ﹶ‬
‫ﺕ ﺍﻟﱠﻠ ‪‬ﻴﹶﻠ ﹶﺔ ﺤِﻴ ‪‬‬
‫ﻭﺍﺴﺘﻜﺎﻨﺔٍ‪ ،‬ﻓﻠﻡ ﺘﻜﻥ ﻟﻬﻡ ﺼﻭﻟ ﹲﺔ ﻭﺩﻭﻟ ﹲﺔ ﺃﻭﻜﻴﺎﻥ‪‬؛ ﻗﺎل ﻫﺭﻗل‪ِ ":‬ﺇﻨﱢﻲ ‪‬ﺭَﺃ ‪‬ﻴ ﹸ‬
‫ﻻ ﺍ ﹾﻟ ‪‬ﻴﻬ‪‬ﻭﺩ‪ ،‬ﻓﹶﻼ‬
‫ﻥ ِﺇ ﱠ‬
‫ﺨ ﹶﺘﺘِ ‪‬‬
‫ﻷ ‪‬ﻤﺔِ؟ ﻗﹶﺎﻟﹸﻭﺍ‪ :‬ﹶﻟ ‪‬ﻴﺱ‪ ‬ﻴ‪ ‬ﹾ‬
‫ﻥ ‪‬ﻫ ِﺫ ِﻩ ﺍ ُ‬
‫ﻥ ِﻤ ‪‬‬
‫ﺨ ﹶﺘﺘِ ‪‬‬
‫ﻥ ﻴ‪ ‬ﹾ‬
‫ﻅ ‪‬ﻬﺭ‪ ،‬ﹶﻓ ‪‬ﻤ ‪‬‬
‫ﻥ ﹶﻗ ‪‬ﺩ ﹶ‬
‫ﺨﺘﹶﺎ ِ‬
‫ﻙ ﺍ ﹾﻟ ِ‬
‫ﺍﻟـ ﱡﻨﺠ‪‬ﻭ ِﻡ ‪‬ﻤِﻠ ‪‬‬
‫ﺸ ْﺄ ﹸﻨ ‪‬ﻬ ‪‬ﻡ"‪.108‬‬
‫ﻙ ﹶ‬
‫‪‬ﻴ ِﻬﻤ‪‬ﻨﱠ ‪‬‬
‫ﻼ ﻤﻊ ﺒﻨﻲ ﺇﺴﺭﺍﺌﻴل ﻓﻲ ﺭﺤﻠﺔ ﺍﻹﺴﺭﺍﺀ‪ ،‬ﻓﻴﺫﻜﺭ‬
‫ﻟﻜـﻨﱠﺎ ﻨﺠﺩ ﺍﻟﻘﺭﺁﻥ ﺍﻟﻜﺭﻴﻡ‪ ،‬ﻴﻘﻑ ﻁﻭﻴ ﹰ‬
‫ﻷ ‪‬ﺭﺽِ ‪‬ﻤ ‪‬ﺭ ﹶﺘ ‪‬ﻴﻥِ‪،‬‬
‫ﺴ ‪‬ﺩﻥ‪ ‬ﻓِﻲ ﺍ َ‬
‫ﺴ ‪‬ﻴ ﹾﻔ ِ‬
‫ل ‪‬‬
‫ﻥ ‪‬ﺒﻨِﻲ ﺇﺴ‪‬ﺭﺍﺌِﻴ َ‬
‫ﺃﻨـﻪ ﻭﻗـﻊ ﺍﻟﻘﻀﺎﺀ ﺍﻟﺭﺒﺎﻨﻲ ﺍﻟﻤﺤﺘﻡ ﺍﻟﻤﻔﻌﻭل‪ ،‬ﺃ ‪‬‬

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 ‫ﺭﻴـــﺎﻥ‬

‫ل‬
‫ﻼَ‬‫ﺱ ﺍﻟ ِﻌﺒ‪‬ﺎ ‪‬ﺩ ﺨِ ﹶ‬
‫ﺸﺩِﻴﺩٍ‪ ،‬ﹶﻓ ‪‬ﻴﺠ‪‬ﻭ ‪‬‬
‫ﺱ ﹶ‬
‫ﻋﺒ‪‬ﺎﺩ‪‬ﺍ ﹶﻟﻪ‪ ،‬ﺃُﻭﻟِﻲ ‪‬ﺒ ْﺄ ٍ‬
‫ﻋﹶﻠ ‪‬ﻴﻬِﻡ ِ‬
‫ﺙ ‪‬‬
‫ﻥ ﺍﷲ ﺴﻴﺒﻌ ﹸ‬
‫ﻋﹸﻠﻭ‪‬ﺍ ﹶﻜﺒِﻴﺭ‪‬ﺍ‪ ،‬ﻭﺃ ‪‬‬
‫ﻥ ‪‬‬
‫‪‬ﻭ ‪‬ﻴ ‪‬ﻌﹸﻠ ‪‬‬
‫ﻋﺩ‪‬ﺍ ‪‬ﻤ ﹾﻔﻌ‪‬ﻭﻻﹰ‪ ،‬ﻓﻴﻘﻑ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻋﻨﺩ ﻫﺫﻩ ﺍﻵﻴﺎﺕ‪ ،‬ﻴﺘﺄﻤﻠﻭﻨﻬﺎ‪ ،‬ﻭﻴﻨﻅﺭﻭﻥ ﻓﻲ‬
‫ﻥ ‪‬ﻭ ‪‬‬
‫ﺍﻟ ‪‬ﺩﻴ‪‬ـﺎﺭِ‪ ،‬ﻭﻜﹶـﺎ ‪‬‬
‫ﻋ ‪‬ﺩ ‪‬ﺭ ‪‬ﺒﻨﹶﺎ ﹶﻟ ‪‬ﻤ ﹾﻔﻌ‪‬ﻭ ﹰﻻ‪.109‬‬
‫ﻥ ‪‬ﻭ ‪‬‬
‫ﻥ ﻜﹶﺎ ‪‬‬
‫ﻥ ‪‬ﺭ ‪‬ﺒﻨﹶﺎ ِﺇ ‪‬‬ ‫ﻥ ﻴﻘﻭﻟﻭﺍ‪ :‬‬
‫ﺴ ‪‬ﺒﺤ‪‬ﺎ ‪‬‬ ‫ﻤﻌﺎﻨﻴﻬﺎ‪ ،‬ﺜﻡ ﻻ ﻴﺠﺩﻭﻥ ﺇﻻ ﺃ ‪‬‬
‫ﻥ ﺘﺴﻤﻲ ﻨﻔﺴﻬﺎ ﺇﻻ" ﺩﻭﻟﺔ ﺇﺴﺭﺍﺌﻴل"‬
‫ﻓﻬﺎﻫﻡ ﺃﻭﺒﺎﺵ ﺒﻨﻲ ﺇﺴﺭﺍﺌﻴل‪ ،‬ﻓﻲ ﺩﻭﻟﺔ ﻻ ﺘﺭﻯ ﺃ ‪‬‬
‫ﻴﺘﺨﺫﻭﻥ ﻤﻥ ﺍﻟﺩﻭل ﻭﺍﻟﻘﻭﻯ ﺍﻟﻌﺎﻟﻤﻴﺔ‬ ‫ﻀ ‪‬ﻴﻨﹶﺎ ِﺇﻟﹶﻰ ‪‬ﺒﻨِﻲ ﺇﺴ‪‬ﺭﺍﺌِﻴ َل‪‬‬
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‫ﻟﺘﻘﺎﺒل ﺍﻟﻨﺹ ﺍﻟﻘﺭﺁﻨﻲ ‪ ‬ﻭ ﹶﻗ ‪‬‬
‫ﻼ‪.111‬‬
‫ﻥ ﺩ‪‬ﻭﻨِﻲ ‪‬ﻭﻜِﻴ ﹰ‬ ‫ﺃﻭﻟﻴﺎﺀ‪ ،‬ﻓﻴﺅﻜﺩﻭﺍ ﺍﻟﻨﺹ ﺍﻟﻘﺭﺁﻨﻲ‪َ‬ﺃ ﹼﻻ ﹶﺘ ﱠﺘ ِ‬
‫ﺨﺫﹸﻭﺍ ِﻤ ‪‬‬
‫ﺜﻡ ﺘﺘﺼﺩﺭ ﺩﻭﻟﺘﻬﻡ ﻭﺒﺭﻭﺘﻜﻭﻻﺕ ﺠﺯﺍﺭﻴﻬﻡ‪ ،‬ﺍﻹﻓﺴﺎﺩ ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﻓﻴﻭﺍﻓﻘﻭﺍ ﺍﻟﻤﻌﺠﺯﺓ‬
‫ﻋﺒﺭ ﺃﻤﺭ ﻟﻡ ﻴﻜﻥ ﻤﻌﻬﻭﺩ‪‬ﺍ ﻓﻲ ﺴﻨﻥ ﺍﻟﻜﻭﻥ‪ ،‬ﻓﺄﻴﻥ‬ ‫‪112‬‬
‫‪‬ﹶﻟ ﹸﺘ ﹾﻔ ِﺴ ‪‬ﺩﻥ‪ ‬ﻓِﻲ ﺍ َﻷ ‪‬ﺭﺽِ ﻤ‪ ‬ﺭ ﹶﺘ ‪‬ﻴﻥِ‪‬‬ ‫ﺍﻟﻘﺭﺁﻨﻴﺔ‪:‬‬
‫ﻀ ‪‬ﻴﻨﹶﺎ‪.113‬‬
‫ﻋ ‪‬ﺩﺩ‪‬ﺍ؟ ﻟﻜﻥ ﺍﷲ ﻴﻘﻭل‪ ‬ﻭ ﹶﻗ ‪‬‬
‫ﻋ ‪‬ﺩﺩ‪‬ﺍ‪ ،‬ﻭ ‪‬‬
‫ﻫﻡ ﻤﻥ ﺍﻟﻨﺎﺱ‪ ،‬‬
‫ﻭﺼﺎﺭ ﺍﻹﻓﺴﺎﺩ‪‬ﻤ‪ ‬ﺭ ﹶﺘ ‪‬ﻴﻥِ‪:114‬‬
‫ﺸﺩِﻴ ٍﺩ ﹶﻓﺠ‪‬ﺎﺴ‪‬ﻭﺍ‬
‫ﺱ ﹶ‬
‫ﻋﺒ‪‬ﺎﺩ‪‬ﺍ ﹶﻟﻨﹶﺎ ﺃُﻭﻟِﻲ ‪‬ﺒ ْﺄ ٍ‬
‫ﻋ ﹶﻠ ‪‬ﻴ ﹸﻜ ‪‬ﻡ ِ‬ ‫ﺃُﻭ ﹶﻻ ‪‬ﻫﻤ‪‬ﺎ‪  :‬ﹶﻓ ِﺈﺫﹶﺍ ﺠ‪‬ﺎ ‪‬ﺀ ‪‬ﻭ ‪‬‬
‫ﻋ ‪‬ﺩ ﺃُﻭ ﹶﻻ ‪‬ﻫﻤ‪‬ﺎ ‪‬ﺒ ‪‬ﻌ ﹾﺜﻨﹶﺎ ‪‬‬
‫ﻋﺩ‪‬ﺍ ‪‬ﻤ ﹾﻔﻌ‪‬ﻭ ﹰﻻ‪.115‬‬
‫ﻥ ‪‬ﻭ ‪‬‬
‫ﻼ َل ﺍﻟ ‪‬ﺩﻴ‪‬ﺎ ِﺭ ‪‬ﻭﻜﹶﺎ ‪‬‬
‫ﺨِ ﹶ‬
‫" ﻓـﻴﻌﻠﻭﻥ ﻓـﻲ ﺍﻷﺭﺽ ﺍﻟﻤﻘﺩﺴﺔ‪ ،‬ﻭﻴﺼﺒﺢ ﻟﻬﻡ ﻓﻴﻬﺎ ﻗﻭﺓ ﻭﺴﻠﻁﺎﻥ‪ ،‬ﻓﻴﻔﺴﺩﻭﻥ ﻓﻴﻬﺎ‪،‬‬
‫ﻥ‬
‫ﻓﻴﺒﻌـﺙ ﺍﷲ ﻋﻠﻴﻬﻡ ﻋﺒﺎﺩ‪‬ﺍ ﻟﻪ‪ ،‬ﺃﻭﻟﻲ ﺒﺄﺱ ﺸﺩﻴﺩ‪ ،‬ﻴﺴﺘﺒﻴﺤﻭﻥ ﺍﻟﺩﻴﺎﺭ‪ ،‬ﻭﻴﺠﻭﺴﻭﻥ ﺨﻼﻟﻬﺎ؛ ‪‬ﻭﻜﹶﺎ ‪‬‬
‫ﻻ"‪.116‬‬
‫ﻋﺩ‪‬ﺍ ‪‬ﻤ ﹾﻔﻌ‪‬ﻭ ﹰ‬
‫‪‬ﻭ ‪‬‬
‫" ﻭﻤﻌـﻨﻰ ﻗﻭـﻟﻪ‪ :‬ﹶﻓﺠ‪‬ﺎﺴ‪‬ـﻭﺍ ﺃﻱ‪ :‬ﺘﻭﺴـﻁﻭﻫﺎ ﻭﺘﺭﺩﺩﻭﺍ ﺒﻴﻨﻬﺎ‪ ،‬ﻭﻴﻘﺎﺭﺏ ﺫﻟﻙ ﺠﺎﺯﻭﺍ‬
‫‪117‬‬
‫ﺱ‪ :‬ﻁﻠﺏ ﺫﻟﻙ ﺍﻟﺸﻲﺀ ﺒﺎﺴﺘﻘﺼﺎﺀ"‬
‫ﺠ ‪‬ﻭ ‪‬‬
‫ﻭﺩﺍﺴﻭﺍ‪ ،‬ﻭﻗﻴل‪ :‬ﺍﻟ ‪‬‬
‫ﻓﺄﻱ ﺸﻲﺀ ﻫﺫﺍ ﺍﻟﺫﻱ ﻴﻁﻠﺒﻪ ﺍﻟ ِﻌﺒ‪‬ﺎ ‪‬ﺩ ﺒﺎﺴﺘﻘﺼﺎﺀ؟‬
‫ﺇﻨﻪ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﺃﺼﺤﺎﺏ ﺍﻟﻤﺨﺎﺒﺊ ﻭﺍﻟﻤﻼﺠﺊ‪ ،‬ﺍﻟﻤﻭﻟﻌﻭﻥ ﺒﺎﻟﺤﺼﻭﻥ ﺍﻟﻤﺸﻴﺩﺓ ﻴﺤﺴﺒﻭﻥ ‪‬‬
‫ﻥ‬ ‫ﻻ ‪‬ﻴﻘﹶﺎ ِﺘﻠﹸﻭﻥ‪ِ  ‬ﺇ ﹼﻻ ﻓِﻲ ﹸﻗﺭ‪‬ﻯ ‪‬ﻤﺤ‪ ‬‬
‫ﺼ ﹶﻨﺔٍ َﺃ ‪‬ﻭ ِﻤ ‪‬‬ ‫ﻥ ﺍﻟﱠﻠ ِﻪ‪ 118‬ﺍﻟﺫﻴﻥ ﹶ‬
‫ﺤﺼ‪‬ﻭ ﹸﻨ ‪‬ﻬ ‪‬ﻡ ِﻤ ‪‬‬
‫َﺃ ﱠﻨﻬ‪‬ـ ‪‬ﻡ ﻤ‪‬ﺎ ِﻨﻌ‪‬ـ ﹸﺘ ‪‬ﻬ ‪‬ﻡ ‪‬‬
‫ﺠ ‪‬ﺩ ٍﺭ‪ ،119‬ﺃﺼﺤﺎﺏ ﺨﻁ ﺒﺎﺭﻟﻴﻑ‪ ،‬ﻭﺍﻟﺤﺯﺍﻡ ﺍﻷﻤﻨﻲ‪ ،‬ﻭﺍﻟﻤﻤﺭ ﺍﻵﻤﻥ‪ ،‬ﻭﺍﻟﺨﻁ ﺍﻷﺨﻀﺭ‪،‬‬ ‫‪‬ﻭﺭ‪‬ﺍ ِﺀ ‪‬‬
‫ﻭﺍﻷﺒﻭﺍﺏ ﻤﺘﻌﺩﺩﺓ ﺍﻟﻤﻐﺎﻟﻴﻕ‪ ،‬ﻟﻠﺒﻴﻭﺕ ﻭﺍﻟﻤﻜﺎﺘﺏ ﻭﺍﻟﻤﺤﺎل‪ ،‬ﻭﻜل ﻤﺎ ﻴﺘﺼل ﺒﻬﻡ‪.‬‬
‫ﺴﱠﻠﻡ‪ ،‬ﺘﺭﻯ ﺫﻟﻙ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﺠ ‪‬ﻭﺱِ‪ ،‬ﺜﻡ ﺍﻨﻅﺭ ﺇﻟﻰ ﺤﺩﻴﺙ ﺍﻟﻨﺒﻲ ‪‬‬
‫ﺃﺭﺃﻴﺕ ﻤﻌﻨﻰ‪ :‬ﺍﻟ ‪‬‬
‫ﺠ ِﺭ‪"121‬‬
‫ﺤ‪‬‬‫ﺤ ‪‬ﺩ ‪‬ﻫ ‪‬ﻡ ‪‬ﻭﺭ‪‬ﺍ ‪‬ﺀ ﺍ ﹾﻟ ‪‬‬
‫ﺨ ﹶﺘﺒِﻲ‪َ ‬ﺃ ‪‬‬
‫ﺤﺘﱠﻰ ﻴ‪ ‬ﹾ‬
‫ﻋ ﹶﻠ ‪‬ﻴ ِﻬ ‪‬ﻡ"‪ "120‬‬
‫ﻥ ‪‬‬
‫ﺴﱠﻠﻁﹸﻭ ‪‬‬
‫‪‬ﺒﻴ‪‬ـﻨﹰﺎ ﻭﺍﻀـﺤ‪‬ﺎ‪ ":‬ﹸﺘﻘﹶﺎ ِﺘﹸﻠ ﹸﻜ ‪‬ﻡ ﺍ ﹾﻟ ‪‬ﻴﻬ‪‬ﻭﺩ‪ ،‬ﹶﻓ ﹸﺘ ‪‬‬
‫ﻱ ‪‬ﻭﺭ‪‬ﺍﺌِﻲ ﹶﻓﺎ ﹾﻗ ﹸﺘ ﹾﻠ ‪‬ﻪ"‪ "124‬ﺇِﻻ ﺍ ﹾﻟ ﹶﻐ ‪‬ﺭ ﹶﻗﺩ‪ ‬ﹶﻓ ِﺈﻨﱠ ‪‬ﻪ‬
‫ﻋ ‪‬ﺒ ‪‬ﺩ ﺍﻟﱠﻠ ِﻪ ‪‬ﻫﺫﹶﺍ ‪‬ﻴﻬ‪‬ﻭ ِﺩ ‪‬‬
‫ﻴ‪‬ﺎ ‪‬‬ ‫ﺠ ِﺭ ﹶﻓ ‪‬ﻴﻘﹸﻭ ُل‪ " :"122‬ﻴ‪‬ﺎ ‪‬ﻤ ‪‬‬
‫ﺴ ِﻠ ‪‬ﻡ"‬
‫‪123‬‬
‫ﺸ‪‬‬‫ﻭ‪‬ﺍﻟ ﱠ‬

‫‪72‬‬
‫ﺃﺤﺎﺩﻴﺙ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ ﻋﺭﺽ ﻭﺘﺤﻠﻴل‬

‫ﻥ ﻫﺫﺍ ﻤﻌﻨﻰ ﺍﻟﺠﻭﺱ ﻭﺍﷲ ﺘﻌﺎﻟﻰ ﺃﻋﻠﻡ‪.‬‬

‫ﻓﻜﺄ ‪‬‬ ‫‪125‬‬
‫ﺸﺠ‪‬ﺭِ ﺍ ﹾﻟ ‪‬ﻴﻬ‪‬ﻭ ِﺩ"‬
‫ﻥ ﹶ‬
‫ِﻤ ‪‬‬
‫ﺠ ‪‬ﺩ ﹶﻜﻤ‪‬ﺎ‬
‫ﺴِ‬‫ﺨﻠﹸﻭﺍ ﺍ ﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺨ ‪‬ﺭ ِﺓ ِﻟ ‪‬ﻴﺴ‪‬ﻭﺀ‪‬ﻭﺍ ‪‬ﻭﺠ‪‬ﻭ ‪‬ﻫ ﹸﻜ ‪‬ﻡ ‪‬ﻭ ِﻟ ‪‬ﻴ ‪‬ﺩ ﹸ‬ ‫ﻭ‪‬ﺍﻵﺨِـ ‪‬ﺭ ﹸﺓ‪ :‬ﻓﹶـ ِﺈﺫﹶﺍ ﺠ‪‬ـﺎ ‪‬ﺀ ‪‬ﻭ ‪‬‬
‫ﻋ ‪‬ﺩ ﺍﻵ ِ‬
‫ﺨﻠﹸﻭ ‪‬ﻩ َﺃ ‪‬ﻭ َل ‪‬ﻤ ‪‬ﺭ ٍﺓ ‪‬ﻭ ِﻟ ‪‬ﻴ ﹶﺘﺒ‪‬ﺭ‪‬ﻭﺍ ﻤ‪‬ﺎ ﻋ‪ ‬ﹶﻠﻭ‪‬ﺍ ﹶﺘ ﹾﺘﺒِﻴﺭ‪‬ﺍ‪.126‬‬
‫‪‬ﺩ ﹶ‬
‫ﻭﺘﻌـﻭﺩ ﺒـﻨﻭ ﺇﺴـﺭﺍﺌﻴل ﺍﻟـﻴﻭﻡ ﻹﻓﺴـﺎﺩ ﺍﻟﻤﺭﺓ ﺍﻵﺨﺭﺓ‪ ،‬ﻓﻲ ﺼﻭﺭﺓ ﺩﻭﻟﺔ ﺍﻟﺒﻐﻲ‬
‫ﻭﺍﻟﻌﺼـﺎﺒﺎﺕ ﺍﻟﻤﺎﺭﻗﺔ؛ " ﺇﺴﺭﺍﺌﻴل" ﺍﻟﺘﻲ ﺠﺎﺀﺕ ﺒﺎﻟﻘﺘل ﻭﺍﻟﺴﻔﻙ ﻭﺍﻹﺭﻫﺎﺏ‪ ،‬ﺘﺫل ﺃﻨﻭﻓﹰﺎ ﻋﺯﻴﺯﺓ‪،‬‬
‫ﻭﺘﻬﺩﻡ ﺒﻴﻭﺘﹰﺎ ﻜﺭﻴﻤﺔ‪ ،‬ﻭﺘﻐﺘﺼﺏ ﺍﻷﺭﺽ‪ ،‬ﻭﺘﻠﻐﻲ ﻭﺠﻭﺩ ﺍﻟﻌﺭﺏ ﻭﺍﻟﻤﺴﻠﻤﻴﻥ ﻭﺘﺼﺎﺩﺭﻩ‪ ،‬ﻭﺘﺒﺩل‬
‫ﺍﻷﺴـﻤﺎﺀ ﻭﺍﻷﻭﺼﺎﻑ‪ ،‬ﻭﺘﻨﺸﺭ ﺍﻟﻴﺘﻡ ﻓﻲ ﻜل ﺍﻟﺒﻴﻭﺕ ﺍﻟﺼﺎﺒﺭﺓ‪ ،‬ﻫﺫﻩ ﺍﻟﺩﻭﻟﺔ ﺍﻟ ‪‬ﻤ ﹶﺘ ‪‬ﺒﺭ‪‬ﺓِ" ﻭﻟﻴﺴﻠﻁﻥ‬
‫ﺍﷲ ﻋﻠﻴﻬﻡ ﻤﻥ ﻴﺴﻭﻤﻬﻡ ﺴﺅﺀ ﺍﻟﻌﺫﺍﺏ‪ ،‬ﺘﺼﺩﻴﻘﹰﺎ ﻟﻭﻋﺩ ﺍﷲ ﺍﻟﻘﺎﻁﻊ‪ ،‬ﻭﻓﺎﻗﹰﺎ ﻟﺴﻨﺘﻪ ﺍﻟﺘﻲ ﻻ ﺘﺘﺨﻠﻑ‪،‬‬
‫ﻥ ﻏﺩ‪‬ﺍ ﻟﻨﺎﻅﺭﻩ ﻗﺭﻴﺏ"‪.127‬‬
‫ﻭﺇ ‪‬‬
‫ﻥ ﺇﻓﺴﺎﺩ ﺒﻨﻲ ﺇﺴﺭﺍﺌﻴل ﺴﻴﻘﻊ ﻤﺭﺘﻴﻥ ﺍﺜﻨﺘﻴﻥ ﻓﺤﺴﺏ؛‬
‫ﻭﺘﻌﺒﻴﺭ ﺍﻟﻘﺭﺁﻥ ﺍﻟﻜﺭﻴﻡ ﻴﺩل ﻋﻠﻰ ﺃ ‪‬‬
‫ﻋﻥ ﺍﻷﻭﻟﻰ‪ ،‬ﻭﺃﻤﺎ ﺍﻟﺜﺎﻨﻴﺔ ﻓﻘﺎل‪ :‬ﹶﻓ ِﺈﺫﹶﺍ‬ ‫‪128‬‬
‫ﺫﻟﻙ ﺃﻨﻪ ﺴﺒﺤﺎﻨﻪ ﻴﻘﻭل‪ :‬ﹶﻓِﺈﺫﹶﺍ ﺠ‪‬ﺎ ‪‬ﺀ ‪‬ﻭ ‪‬ﻋ ‪‬ﺩ ﺃُﻭ ﹶﻻ ‪‬ﻫﻤ‪‬ﺎ‪‬‬
‫ﺨ ‪‬ﺭ ِﺓ‪.129‬‬
‫ﻋ ‪‬ﺩ ﺍﻵ ِ‬
‫ﺠ‪‬ﺎ ‪‬ﺀ ‪‬ﻭ ‪‬‬
‫ل‪ :‬ﺍﻷﻭﻟﻰ‪ ،‬ﻭﺍﻵﺨﺭﺓ‪ ،‬ﻟﻸﻤﺭ ﺍﻟﺫﻱ ﻻ‬
‫ﻥ ﻴﻘﺎ َ‬
‫ﻭﺘﻘﺘﻀـﻲ ﻗﻭﺍﻋ ‪‬ﺩ ﺍﻟﻌﺭﺒﻴ ِﺔ ﻭُﺃﺱ‪ ‬ﺒﻴﺎﻨﻬﺎ‪ ،‬ﺃ ‪‬‬
‫ﺙ ﻭﺭﺍﺒ ٍﻊ‪ ،‬ﻓﻴﻘﺎل‪ :‬ﺍﻷﻭﻟﻰ‪ ،‬ﻭﺍﻟﺜﺎﻨﻴﺔ‪ ،‬ﻭﺍﻟﺜﺎﻟﺜﺔ‪،‬‬
‫ﺜﺎﻟـﺙ ﻟﻪ‪ ،‬ﺃﻤ‪‬ـﺎ ﺤﻴـﻥ ﻴﻜﻭﻥ ﻟﻸﻤﺭ ﺍﻤﺘﺩﺍ ‪‬ﺩ ﻟﺜﺎﻟ ٍ‬
‫ﻭﺍﻵﺨﺭﺓ‪ ،‬ﺇﻥ ﻟﻡ ﻴﻜﻥ ﺨﺎﻤﺴﺔ‪ ،‬ﻭﻫﻜﺫﺍ‪.‬‬
‫ﻭﻫـﺫﺍ ﺍﻷﻤـﺭ ﻤﻌﺭﻭﻑ ﻤﻌﻠﻭﻡ‪ ،‬ﻟﻜل ﻤﺨﺘﺹ ﺒﺎﻟﻌﺭﺒﻴﺔ ﻭﺃﺴﺎﻟﻴﺏ ﺒﻴﺎﻨﻬﺎ‪ ،‬ﻓﻠﺫﻟﻙ ﻗﺎل‬
‫ﺴﺒﺤﺎﻨﻪ‪ :‬ﺍﻷﻭﻟﻰ ﻭﺍﻵﺨﺭﺓ‪ ،‬ﻭﺍﷲ ﺘﻌﺎﻟﻰ ﺃﻋﻠﻡ‪.‬‬
‫ﺕ‬
‫ﻲﺀ‪ ،‬ﻭ‪َ‬ﺃ ﹾﻨ ﹶ‬
‫ﺸ ‪‬‬
‫ﻷ ‪‬ﻭلُ؛ ﹶﻓﹶﻠ ‪‬ﻴﺱ‪ ‬ﹶﻗ ‪‬ﺒﹶﻠﻙ‪ ‬ﹶ‬
‫ﺕﺍَ‬
‫ﺴﱠﻠ ‪‬ﻡ" ﺍﻟﻠﱠ ‪‬ﻬﻡ‪َ ‬ﺃ ﹾﻨ ﹶ‬
‫ﻭﻓـﻲ ﺩﻋﺎﺌـﻪ ﺼ‪‬ـﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫‪130‬‬
‫ﻓﻼ ﺸﻲﺀ ﺒﻌﺩ ﺍﻵﺨﺭ‪.‬‬ ‫ﻲ ‪‬ﺀ"‬
‫ﺸ ‪‬‬
‫ﻙ ﹶ‬
‫ﺨﺭ‪‬؛ ﹶﻓﹶﻠ ‪‬ﻴﺱ‪ ‬ﺒ ‪‬ﻌ ‪‬ﺩ ‪‬‬
‫ﺍﻵ ِ‬
‫ﺨ ‪‬ﺭ ِﺓ ﺍﻟﺴﻨﻥ ﺍﻟﻜﻭﻨﻴﺔ‪ ،‬ﻭﺍﻟﻌﺎﺩﺍﺕ ﺍﻟﺒﺸﺭﻴﺔ‪ ،‬ﻓﻴﻘﻭﻯ ﺍﻟﻀﻌﻔﺎﺀ ﻓﺠﺄﺓ‪،‬‬
‫ﻕ ِﻟ ‪‬ﻭﻋ‪‬ـ ِﺩ ﺍﻵ ِ‬
‫‪‬ﻭ ﹸﺘﺨﹾـ ‪‬ﺭ ﹸ‬
‫ﺵ ﻴﻬﻭ ِﺩ ﻗﻭ ﹰﺓ ﻭ ﹶﻜ ‪‬ﺭﺓﹰ‪،‬‬
‫ﹶﻓ ﹶﺘﺭ‪‬ﻯ ﻷﻭﺒﺎ ِ‬ ‫‪131‬‬
‫ﺒﻘﺩﺭ ﺍﷲ ﻭﻗﻀﺎﺌﻪ ﺍﻟﻤﻔﻌﻭل‪ ‬ﹸﺜﻡ‪ ‬ﺭ ‪‬ﺩﺩ‪‬ﻨﺎ ﹶﻟ ﹸﻜ ‪‬ﻡ ﺍ ﹾﻟ ﹶﻜ ‪‬ﺭ ﹶﺓ ‪‬ﻋﹶﻠ ‪‬ﻴ ِﻬ ‪‬ﻡ‪‬‬
‫ﻉ‬
‫ﺤ ﹾﻠ ﹶﻘﺔِ‪ ،‬ﻓﺭﻜﺒﻭﺍ ﺒﺭﺍﺫ ‪‬‬
‫ﺤﻬ‪‬ﻡ‪ ،‬ﻭﺠ ‪‬ﺭ ‪‬ﺩﻫ‪‬ﻡ ﻤﻥ ﺍﻟ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ ﺴﻼ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﷲ ‪‬‬
‫لﺍ ِ‬
‫ﻉ ﺭﺴﻭ ُ‬
‫ﻥ ﻨﺯ ‪‬‬
‫ﺒﻌﺩ ﺃ ‪‬‬
‫ﺽ ‪ ‬ﻭ ﹶﻗ ﱠ‬
‫ﻁ ‪‬ﻌﻨﹶﺎ ‪‬ﻫ ‪‬ﻡ ﻓِﻲ‬ ‫ﻲ ﺍﻷ ‪‬ﺭ ِ‬
‫ﻥ ‪‬ﻴ ‪‬ﻤ ﹶﺘﻁﹸﻭﻫ‪‬ﺎ‪ ،‬ﻭ‪ ‬ﹶﻨﻔﹶﺎﻫ‪‬ﻡ ﹶﻓ ‪‬‬
‫ﺨ ‪‬ﻴلِ ﺃ ‪‬‬
‫ﺼ ‪‬ﻬ ‪‬ﻭ ﹸﺓ ﺍﻟ ﹶ‬
‫ﺕ ﻋﻠﻴﻬﻡ ‪‬‬
‫ﺤ ‪‬ﺭ ‪‬ﻤ ﹾ‬
‫ﺍﻟﺤﻤـﻴﺭِ‪ ،‬ﻭ ‪‬‬
‫ﻀ ِﺭ ‪‬ﺒ ﹾﺕ ‪‬ﻋﹶﻠ ‪‬ﻴ ِﻬ ‪‬ﻡ ﺍ ﹾﻟﻤ‪ ‬ﺴ ﹶﻜ ﹶﻨ ﹸﺔ‪‬‬
‫ﻋ ﹶﻠ ‪‬ﻴ ِﻬ ‪‬ﻡ ﺍﻟ ﱢﺫﱠﻟ ﹸﺔ َﺃ ‪‬ﻴﻥ‪ ‬ﻤ‪‬ﺎ ﹸﺜ ِﻘﻔﹸﻭﺍ‪  133‬ﻭ ‪‬‬
‫ﺕ ‪‬‬ ‫ﺍ َﻷ ‪‬ﺭﺽِ ُﺃ ‪‬ﻤ ‪‬ﻤﺎ‪ 132‬ﻭ‪ ‬‬
‫ﻀ ِﺭ ‪‬ﺒ ﹾ‬
‫‪.134‬‬

‫‪73‬‬
 ‫ﺭﻴـــﺎﻥ‬

‫ﺠ ْﺌﻨﹶﺎ ِﺒ ﹸﻜ ‪‬ﻡ‬
‫ﺨ ‪‬ﺭ ِﺓ ِ‬ ‫ﺨ ‪‬ﺭ ِﺓ" ﻓﺘﺭﻯ ﻫﺠﺭﺘﻬﻡ ﺒﺎﻟﻤﻼﻴﻴﻥ‪ ‬ﹶﻓ ِﺈﺫﹶﺍ ﺠ‪‬ﺎ ‪‬ﺀ ‪‬ﻭ ‪‬‬
‫ﻋ ‪‬ﺩ ﺍﻵ ِ‬ ‫‪‬ﻭﺠ‪‬ـﺎ ‪‬ﺀ" ‪‬ﻭﻋ‪‬ـ ‪‬ﺩ ﺍﻵ ِ‬
‫ﻓﺘﺄﻤل ﺍﻟﻠﻐ ﹶﺔ ﻭﺍﻨﻅﺭ ﺍﻟﻨﺹ‬ ‫‪136‬‬
‫ﹶﻟﻔِـﻴﻔﹰﺎ‪ "135 ‬ﻭﺍﻟﱠﻠﻔِـ ‪‬ﻴ ﹸ‬
‫ﻑ‪ :‬ﻤﺎ ﺍﺠﺘﻤﻊ ﻤﻥ ﺍﻟﻨﺎﺱ ﻤﻥ ﻗﺒﺎﺌل ﺸﺘﻰ"‬
‫ﻋ ‪‬ﺩ ‪‬ﺭ ‪‬ﺒﻨﹶﺎ ﹶﻟ ‪‬ﻤ ﹾﻔﻌ‪‬ﻭ ﹰﻻ‪.137‬‬
‫ﻥ ‪‬ﻭ ‪‬‬
‫ﻥ ﻜﹶﺎ ‪‬‬
‫ﻥ ‪‬ﺭ ‪‬ﺒﻨﹶﺎ ِﺇ ‪‬‬ ‫ﺍﻟﻘﺭﺁﻨﻲ‪ ،‬ﻭ ﹶﺘ ‪‬ﺒﺼ‪‬ﺭ ﻓﻲ ﺩﻭﻟﺔ ﺇﺴﺭﺍﺌﻴل‪ ،‬ﻭﻗل‪ :‬‬
‫ﺴ ‪‬ﺒﺤ‪‬ﺎ ‪‬‬
‫ﻓﻜﻴﻑ ﺠﺎﺀﻭﺍ ﻤﻥ ﻗﺒﺎﺌل ﺸﺘﻰ" ﹶﻟﻔِﻴﻔﹰﺎ" ﻤﻥ ﺠﻤﻴﻊ ﺃﺠﻨﺎﺱ ﺍﻷﺭﺽ‪ ،‬ﻭﺒﻘﺎﻋﻬﺎ‪ ،‬ﻭﺃﻟﻭﺍﻨﻬﺎ‪،‬‬
‫ﺨ ‪‬ﺭ ِﺓ"!!‬
‫ﻋ ‪‬ﺩ ﺍﻵ ِ‬
‫ﺇﻨﻪ" ‪‬ﻭ ‪‬‬
‫ﻭﺘﻤﺩﻫـﻡ ﺍﻷﻤﻡ ﻭﺍﻟﺸﻌﻭﺏ ﺒﺎﻷﻤﻭﺍل ﻤﺩﺍﹰ‪ ،‬ﻻ ﻋﺩ‪‬ﺍ ﻴ‪‬ﻌﺩ‪ ،‬ﻭﻻ ﺇﺤﺼﺎ ‪‬ﺀ ﻴﺤﺼﻰ‪ ،‬ﻓﺘﺭﻯ‪‬‬
‫ﻥ‪.139‬‬ ‫ﻀ ‪‬ﻴﻨﹶﺎ‪ 138‬ﻭﻋﺩ‪‬ﺍ ﻤﺤﻘﻘﹰﺎ ‪ ‬ﻭَﺃ ‪‬ﻤ ‪‬ﺩ ‪‬ﺩﻨﹶﺎ ﹸﻜ ‪‬ﻡ ِﺒ َﺄ ‪‬ﻤﻭ‪‬ﺍ ٍل ‪‬ﻭ ‪‬ﺒﻨِﻴ ‪‬‬
‫‪‬ﻭ ﹶﻗ ‪‬‬
‫ﻭﻴﻜـﻭﻥ ﺍﻟﻤـﺩﺩ ﺒﺎﻟﻤـﺎل ﻭﺍﻟﺭﺠﺎل‪ ،‬ﻋﺩﺓ ﺍﻟﻨﻔﻴﺭ‪ ،‬ﻭﻴﺴﻤﻰ ﺠﻴﺸﻬﻡ" ﺍﻟﺠﻴﺵ ﺍﻟﺫﻱ ﻻ‬
‫ﺃﻜﺜﺭ ﻤﻥ ﻜل ﺍﻟﻨﺎﺱ‪ ،‬ﻓﻲ ﻜل ﺒﻘﺎﻉ ﺍﻷﺭﺽ‪ ،‬ﻤﻊ ﻗﻠﺔ‬ ‫‪141‬‬
‫‪َ‬ﺃ ﹾﻜ ﹶﺜﺭ‪ ‬ﻨﹶﻔﻴﺭ‪‬ﺍ‪‬‬ ‫ﻓﺼﺎﺭﻭﺍ‬ ‫‪140‬‬
‫ﻴﻘﻬـﺭ"‬
‫ﻋﺩﺩﻫﻡ ﺒﺎﻟﻨﺴﺒﺔ ﻟﻸﻤﻡ‪ ،‬ﻭﻗﺼﺭ ﻋﻤﺭﻫﻡ ﺒﺎﻟﻨﻅﺭ ﺇﻟﻰ ﺍﻟﺩﻭل‪.‬‬
‫ﺴ ﹸﻜ ‪‬ﻡ‬
‫ﺤﺴ‪‬ﻨ ﹸﺘ ‪‬ﻡ ﻷَﻨ ﹸﻔ ِ‬
‫ﺤﺴ‪‬ﻨ ﹸﺘ ‪‬ﻡ َﺃ ‪‬‬ ‫ﺜـﻡ ﻴﺘﺭﻜﻬﻡ ﺍﻟﻘﺩﺭ ﺍﻟﺭﺒﺎﻨﻲ ﻭﺍﻟﻘﻀﺎﺀ ﺍﻟﻌﺩل ﻷﻨﻔﺴﻬﻡ‪ِ،‬ﺇ ‪‬‬
‫ﻥ َﺃ ‪‬‬
‫ﺴﺒ‪‬ﺎﺏِ‪  ،‬ﻭﻗﹶﺎ ﹶﻟ ﹾ‬
‫ﺕ ﺍ ﹾﻟ ‪‬ﻴﻬ‪‬ﻭ ‪‬ﺩ ‪‬ﻴ ‪‬ﺩ ﺍﻟﱠﻠ ِﻪ‬ ‫ﻉ ﺍﻟ ‪‬‬
‫ﷲ ﺒﺎﻗﺫ ِ‬
‫ﺴﺏ‪ ‬ﺍ ُ‬
‫ﻑ ﺍﻟﺘﻭﺭﺍﺓﹸ‪ ،‬ﻭ ‪‬ﻴ ‪‬‬
‫ﺤﺭ‪ ‬ﹸ‬
‫ﹶﻓ ﹸﺘ ‪‬‬ ‫‪142‬‬
‫‪‬ﻭِﺇ ‪‬ﻥ َﺃﺴ‪‬ـ ْﺄ ﹸﺘ ‪‬ﻡ ﹶﻓﹶﻠﻬ‪‬ﺎ‪‬‬
‫ﻭﺘﺠﺭﻱ ﺍﻟﺭﺒﺎ ﻓﻲ ﺩﻤﺎﺌﻬﻡ‪ ،‬ﻭﻴﻐﻴﺭﻭﻥ ﺤﻜﻡ ﺍﷲ ﻓﻲ‬ ‫‪143‬‬
‫‪‬ﻤ ﹾﻐﻠﹸﻭﹶﻟ ﹲﺔ ﹸﻏﱠﻠ ﹾﺕ َﺃ ‪‬ﻴﺩِﻴ ِﻬ ‪‬ﻡ ‪‬ﻭﹸﻟ ِﻌﻨﹸﻭﺍ ِﺒﻤ‪‬ﺎ ﻗﹶﺎﻟﹸﻭﺍ‪‬‬
‫ﺍﻟﺯﻨﺎﺓ‪ ،‬ﻓﻴﻨﺸﺭﻭﻥ ﺍﻟﻌﻬﺭ ﻭﺍﻟﺯﻨﺎ ﻭﺍﻟﺒﻐﺎﺀ ﻓﻲ ﺃﺭﺠﺎﺀ ﺍﻷﺭﺽ‪ ،‬ﻭﻴﻭﻗﺩﻭﻥ ﺍﻟﺤﺭﻭﺏ ﻭﻴﺴﺘﺜﻤﺭﻭﻫﺎ‬
‫‪ ‬ﹸﺜﻡ‪ ‬ﻜﹶﺎ ‪‬‬
‫ﻥ ﻋ‪‬ﺎﻗِﺒ‪ ‬ﹶﺔ‬ ‫‪144‬‬
‫‪ ‬ﹸﻜﱠﻠﻤ‪‬ـﺎ َﺃ ‪‬ﻭ ﹶﻗﺩ‪‬ﻭﺍ ﻨﹶﺎﺭ‪‬ﺍ ِﻟ ﹾﻠ ‪‬ﺤ ‪‬ﺭ ِﺏ َﺃ ﹾﻁ ﹶﻔَﺄﻫ‪‬ﺎ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬ﻭ ‪‬ﻴ ‪‬ﺴ ‪‬ﻌ ‪‬ﻭ ‪‬ﻥ ﻓِﻲ ﺍ َﻷ ‪‬ﺭﺽِ ﹶﻓﺴ‪‬ﺎﺩ‪‬ﺍ‪‬‬
‫ﻥ َﺃﺴ‪‬ﺎﺀﻭﺍ ﺍﻟﺴ‪‬ﻭﺀﻯ ‪.145‬‬ ‫ﺍﱠﻟﺫِﻴ ‪‬‬
‫ﺨﻠﹸﻭ ‪‬ﻩ َﺃ ‪‬ﻭ َل ‪‬ﻤ ‪‬ﺭ ٍﺓ‬
‫ﺠ ‪‬ﺩ ﹶﻜﻤ‪‬ﺎ ‪‬ﺩ ﹶ‬
‫ﺴِ‬‫ﺨﻠﹸﻭﺍ ﺍ ﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺨ ‪‬ﺭ ِﺓ ِﻟ ‪‬ﻴﺴ‪‬ﻭﺀﻭﺍ ‪‬ﻭﺠ‪‬ﻭ ‪‬ﻫ ﹸﻜ ‪‬ﻡ ‪‬ﻭ ِﻟ ‪‬ﻴ ‪‬ﺩ ﹸ‬ ‫‪ ‬ﹶﻓ ِﺈﺫﹶﺍ ﺠ‪‬ﺎ ‪‬ﺀ ‪‬ﻭ ‪‬‬
‫ﻋ ‪‬ﺩ ﺍﻵ ِ‬
‫ﺠ ﹾﻨﺩِﻩ ﺍﻷﻭﺌل ﻭﺼِ ﹶﻔﺘِﻬﻡ‪ :‬ﺒ ‪‬ﻌ ﹾﺜﻨﹶﺎ‬ ‫ﺴﻤ‪‬ﺕ ‪‬‬ ‫ﻋ ﹶﻠﻭ‪‬ﺍ ﹶﺘ ﹾﺘﺒِﻴﺭ‪‬ﺍ‪ 146‬ﻓﻜﺎﻥ ﻭﻋﺩ‪‬ﺍ ﻤﻊ ﺠﻨﺩ ﺍﷲ‪ ،‬ﺒ ‪‬‬ ‫‪‬ﻭ ِﻟ ‪‬ﻴ ﹶﺘﺒ‪‬ﺭ‪‬ﻭﺍ ﻤ‪‬ﺎ ‪‬‬
‫ﻋﺩ‪‬ﺍ ‪‬ﻤ ﹾﻔﻌ‪‬ﻭ ﹰﻻ‪.147‬‬ ‫ﻥ ‪‬ﻭ ‪‬‬‫ﻼ َل ﺍﻟ ‪‬ﺩﻴ‪‬ﺎ ِﺭ ‪‬ﻭﻜﹶﺎ ‪‬‬ ‫ﺸﺩِﻴ ٍﺩ ﹶﻓﺠ‪‬ﺎﺴ‪‬ﻭﺍ ﺨِ ﹶ‬ ‫ﺱ ﹶ‬
‫ﻋﺒ‪‬ﺎﺩ‪‬ﺍ ﹶﻟﻨﹶﺎ ﺃُﻭﻟِﻲ ‪‬ﺒ ْﺄ ٍ‬ ‫ﻋ ﹶﻠ ‪‬ﻴ ﹸﻜ ‪‬ﻡ ِ‬
‫‪‬‬
‫" ِﻟ ‪‬ﻴﺴ‪‬ـﻭﺀﻭﺍ ‪‬ﻭﺠ‪‬ﻭ ‪‬ﻫﻜﹸـ ‪‬ﻡ" ﻭﻫﻲ ﺍﻟﺼﻭﺭﺓ ﺍﻟﺘﻲ ﻴﻌﺭﻓﻬﺎ ﻜل ﻤﻥ ﺭﺃﻱ ﻴﻬﻭﺩ ﻓﻲ ﺃﻋﻘﺎﺏ‬
‫ﺴ ﹶﻜ ﹶﻨ ﹶﺔ ﻋﻠﻰ ﻭﺠﻭﻩ ﻗﺎﺩﺘﻬﻡ ﻭﺠﻨﺩﻫﻡ‪،‬‬
‫ﺴﺭ‪ ‬ﹶﺓ ﻭﺍﻟﻤ‪ ‬‬
‫ﺴ‪‬ـ ِﺭ ‪‬ﻴ ٍﺔ ﻤﻘﺎﺘﻠـ ٍﺔ ﻴﻭﻓﻘﻬـﺎ ﺍﷲ‪ ،‬ﹶﻓ ﹶﺘﺭ‪‬ﻯ ﺍﻟﺴ‪‬ﻭ ‪‬ﺀ ﻭﺍﻟﺤ‪ ‬‬
‫ﺒﺼﻭﺭﺓ ﺘﻨﻁﻕ ﺒﻘﻭﻟﻪ ﺘﻌﺎﻟﻰ‪ِ " :‬ﻟ ‪‬ﻴﺴ‪‬ﻭﺀﻭﺍ ‪‬ﻭﺠ‪‬ﻭ ‪‬ﻫ ﹸﻜ ‪‬ﻡ"‪.‬‬
‫ﻥ ﻴﻜﻭﻥ‬
‫ﺨ ‪‬ﺭ ِﺓ"‪ ،‬ﻓﻘﺩ ﻜﺎﻨﺕ ﺒﻨﻭ ﺇﺴﺭﺍﺌﻴل‪ ،‬ﺘﺭﻏﺏ ﺃ ‪‬‬
‫ﻋ ِﺩ ﺍﻵ ِ‬
‫ﻭﺘﺄﺘﻲ ﺍﻟﺒﺸﺎﺭﺓ ﺍﻟﻤﻬﻤﺔ ﻓﻲ " ‪‬ﻭ ‪‬‬
‫ﺠ ‪‬ﺩ ﹶﻜﻤ‪‬ﺎ‬
‫ﺴِ‬ ‫ﻋﻠﻭﻫﺎ ﺍﻟﻜﺒﻴﺭ ﺒﻬﺩﻡ ﺍﻟﻤﺴﺠﺩ ﺍﻷﻗﺼﻰ‪ ،‬ﻓﻴﺄﺘﻲ ﺍﻟﻨﺹ ﺍﻟﻘﺭﺁﻨﻲ ﻟﻴﻘﻭل‪  :‬ﻭ ِﻟ ‪‬ﻴ ‪‬ﺩ ﹸ‬
‫ﺨﻠﹸﻭﺍ ﺍ ﹾﻟ ‪‬ﻤ ‪‬‬
‫ﺨﻠﹸﻭ ‪‬ﻩ َﺃ ‪‬ﻭ َل‬
‫ﻋﻠﻰ ﺍﻟﻜﻤﺎل ﻭﺍﻟﺘﻤﺎﻡ‪ ،‬ﻭﺴﻼﻤﺔ ﺒﻴﺕ ﺍﷲ ﻤﻥ ﺇﻴﺠﺎﻓﻬﻡ" ﹶﻜﻤ‪‬ﺎ ‪‬ﺩ ﹶ‬ ‫‪148‬‬
‫‪‬ﺩ ﹶﺨﻠﹸـﻭ ‪‬ﻩ َﺃ ‪‬ﻭ َل ‪‬ﻤ ‪‬ﺭ ٍﺓ‪‬‬
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‫ﺃﺤﺎﺩﻴﺙ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ ﻋﺭﺽ ﻭﺘﺤﻠﻴل‬

‫ﻥ ﺍﻟﻬﺩﻡ ﻭﺍﻟﺘﺩﻤﻴﺭ ﺴﻴﻜﻭﻥ ﻟﺩﻭﻟﺔ ﺒﻨﻲ ﺇﺴﺭﺍﺌﻴل‪ ،‬ﻻ ﻟﻠﻤﺴﺠﺩ ﺒﻔﻀل ﺍﷲ‬
‫‪‬ﻤ ‪‬ﺭ ٍﺓ" ﺒل ﻭﺘﺒﺸﺭ ﺍﻵﻴﺎﺕ ﺃ ‪‬‬
‫" ﻭﺍﻟ ﱠﺘ ‪‬ﺒ ‪‬ﺭ‪ :‬ﺍﻟﻜﺴﺭ ﻭﺍﻹﻫﻼﻙ ‪ِ‬ﺇ ‪‬‬
‫ﻥ ﻫ‪ُ ‬ﺅ ﹶﻻﺀِ ‪‬ﻤ ﹶﺘ ‪‬ﺒ ‪‬ﺭ ﻤ‪‬ﺎ ‪‬ﻫ ‪‬ﻡ‬ ‫ﻭﻤﻨﺘﻪ ‪ ‬ﻭِﻟ ‪‬ﻴ ﹶﺘﺒ‪‬ﺭ‪‬ﻭﺍ ﻤ‪‬ﺎ ‪‬ﻋﹶﻠﻭ‪‬ﺍ ﹶﺘ ﹾﺘﺒِﻴﺭ‪‬ﺍ‪‬‬
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‫ﻓِﻴ ِﻪ‪ "150‬ﻓﺘﻜﺴﺭ ﺍﻟﺤﺼﻭﻥ ﺍﻟﻤﺸﻴﺩﺓ ﻭﺘﺤﻁﻡ‪ ،‬ﻭﻴﻬﻠﻙ ﺍﻟﻤﺠﺭﻤﻭﻥ ﺍﻟﻤﻔﺴﺩﻭﻥ ﻓﻲ ﺍﻷﺭﺽ‪.‬‬
‫ﻓﻬـل ﻴﻤﻠـﻙ ﻨـﺹ ﻤﻥ ﺍﻟﻨﺼﻭﺹ‪ ،‬ﺃﻥ ﻴﺼﻭﺭ ﻫﺫﻩ ﺍﻟﻤﻌﺠﺯﺓ ﻜﻤﺎ ﺠﺎﺀﺕ ﻓﻲ ﻨﺹ‬
‫ﺍﻹﺴﺭﺍﺀ ﻫﻨﺎ؟ ﺇﻨﻬﺎ ﻤﻌﺠﺯﺓ ﺍﻟﻘﺭﺁﻥ؛ ﻭﺍﻀﺤﺔ ‪‬ﺒﻴ‪‬ﻨﺔ‪ ،‬ﺃﻜﺜﺭ ﻤﻥ ﺃﻱ ﻤﻌﺠﺯﺓ ﻤﻀﺕ‪ ،‬ﻓﻤﻥ ﺃﻴﻥ ﻜﺎﻥ‬
‫ﻴﻘـﻊ ﻓـﻲ ﺘﺼﻭﺭ ﺍﻟﻌﺭﺏ ﻭﺍﻟﻤﺴﻠﻤﻴﻥ‪ ،‬ﺃﻥ ﺸﺫﺍﺫ ﺍﻵﻓﺎﻕ‪ ،‬ﻭﻗﻁﺎﻉ ﺍﻟﻁﺭﻴﻕ‪ ،‬ﺴﻴﺼﻴﺭ ﻟﻬﻡ ﺩﻭﻟﺔ‬
‫ﻭﻨﻔﻴﺭ‪ ،‬ﻭﺠﻴﺵ ﻭﺘﻘﺘﻴل‪ ،‬ﻴﻔﺴﺩ ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﻤﻥ ﺃﻴﻥ ﻜﺎﻥ ﻴﻘﻊ ﻫﺫﺍ ﻓﻲ ﺨﻴﺎل ﺍﻟﻨﺎﺱ؟‬
‫ﻓـﺈﻥ ﻜـﺎﻥ ﻗﺩ ﻭﻗﻊ‪ ،‬ﻋﻠﻰ ﻗﺩﺭ ﺍﷲ ﻭﻗﻀﺎﺌﻪ ﻜﻤﺎ ﻭﺼﻔﺕ ﺍﻵﻴﺎﺕ‪ ،‬ﻓﺈﻥ ﺒﻘﻴﺔ ﺍﻟﺨﺒﺭ‬
‫ﻓﻼ ﺘﻜﻥ‬ ‫‪151‬‬
‫ﻭﺍﻗﻌـﺔ‪ ،‬ﻟﻜﻥ ﻟﻠﻤﻌﺠﺯﺓ ﺠﻨﺩ ﻭﺭﺠﺎل‪ ،‬ﺍﺨﺘﺼﻬﻡ ﺍﷲ ﺒﺎﻟﻌﺒﻭﺩﻴﺔ ﻟﻨﻔﺴﻪ‪ِ ‬ﻋﺒ‪‬ﺎﺩ‪‬ﺍ ﹶﻟﻨﹶﺎ‪‬‬
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‫ﻜﺎﻟﺫﻴﻥ ﻗﺎﻟﻭﺍ‪:‬ﻓﹶﺎ ﹾﺫ ‪‬ﻫ ‪‬ﺏ َﺃ ﹾﻨ ﹶﺕ ‪‬ﻭ ‪‬ﺭ ‪‬ﺒ ‪‬ﻙ ﹶﻓﻘﹶﺎﺘِ ﹶﻼ ِﺇﻨﱠﺎ ﻫ‪‬ﺎ ‪‬ﻫﻨﹶﺎ ﻗﹶﺎ ِﻋﺩ‪‬ﻭ ‪‬ﻥ‪‬‬
‫ﻥ" ‪‬ﺒﻴ‪ ‬ﹶﻨ ﹾﺘ ‪‬ﻪ ﺭﻭﺍﻴ ﹸﺔ‬
‫ﻥ ﺍﻟﻨﱠﺎ ِﺌ ِﻡ ﻭ‪‬ﺍﻟ ‪‬ﻴ ﹾﻘﻅﹶﺎ ِ‬
‫ﺠﻌ‪‬ﺎ ‪‬ﺒ ‪‬ﻴ ‪‬‬
‫ﻁِ‬‫ﻀﹶ‬
‫ﺴﱠﻠ ‪‬ﻡ‪ ":‬ﻤ ‪‬‬
‫‪ -4‬ﻭﻗـﻭل ﺍﻟﻨﺒـﻲ ﺼ‪‬ـﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ ﻓﻲ ﺍﻟﻨﻭﻡ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻋ ‪‬ﻴﻨﹸ ‪‬ﻪ ﻭ‪‬ﻻ ‪‬ﻴﻨﹶﺎ ‪‬ﻡ ﹶﻗ ﹾﻠ ‪‬ﺒ ‪‬ﻪ" " ﻓﻘﻠﺒﻪ ‪‬‬
‫ﻱ ﺍﻷﺨﺭﻯ" ‪‬ﻭ ﹶﺘﻨﹶﺎ ‪‬ﻡ ‪‬‬
‫ﺍﻟـﺒﺨﺎﺭ ‪‬‬
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‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ‬
‫ﻓﻘﻭﻟﻪ ‪‬‬ ‫ﻭﺍﻟـﻴﻘﻅﺔ ﺴـﻭﺍﺀ‪ ،‬ﻭﻋﻴـﻨﻪ ﺃﻴﻀ‪‬ﺎ ﻟﻡ ﻴﻜﻥ ﺍﻟﻨﻭﻡ ﻴﺘﻤﻜﻥ ﻤﻨﻬﺎ"‬
‫ﻥ" ﻤﺤﻤﻭل ﻋﻠﻰ ﺍﺒﺘﺩﺍﺀ ﺍﻟﺤﺎل‪ ،‬ﺜﻡ ﻟﻤﺎ ﺨﺭﺝ ﺒﻪ ﺇﻟﻰ ﺒﺎﺏ‬
‫ﻥ ﺍﻟـﻨﱠﺎ ِﺌ ِﻡ ﻭ‪‬ﺍﻟ ‪‬ﻴ ﹾﻘﻅﹶﺎ ِ‬
‫‪‬ﻭﺴ‪‬ـﱠﻠ ‪‬ﻡ‪ ":‬ﺒﻴ‪‬ـ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ‪.‬‬ ‫ﺍﻟﻤﺴﺠﺩ ﻓﺄﺭﻜﺒﻪ ﺍﻟﺒﺭﺍﻕ ﺍﺴﺘﻤﺭ ﻓﻲ ﻴﻘﻅﺘﻪ"‪ 154‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻙ ِﺇ ﹼﻻ ﻓِ ﹾﺘ ﹶﻨﺔﹰ‬ ‫ل‪ :‬ﻭﻤ‪‬ﺎ ‪‬‬
‫ﺠ ‪‬ﻌ ﹾﻠﻨﹶﺎ ﺍﻟ ‪‬ﺭ ْﺅﻴ‪‬ﺎ ﺍﱠﻟﺘِﻲ َﺃ ‪‬ﺭ ‪‬ﻴﻨﹶﺎ ‪‬‬ ‫ﻋﻨﹾﻪ ‪‬ﻴﻘﹸﻭ ُ‬
‫ﺱ ‪‬ﺭﻀِﻰ ﺍﷲ ‪‬‬
‫ﻋﺒ‪‬ﺎ ٍ‬
‫ﻥ ‪‬‬
‫ﻥ ﺍ ‪‬ﺒ ‪‬‬
‫ﻭﻗﺩ ﻜﹶﺎ ‪‬‬
‫ﻥ‬
‫ﻅﺔِ‪ ،‬ﺭ‪‬ﺁ ‪‬ﻩ ِﺒ ‪‬ﻌ ‪‬ﻴ ِﻨ ِﻪ ﺤِﻴ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭﺴ‪‬ـﱠﻠ ‪‬ﻡ ﻓِﻲ ﺍ ﹾﻟ ‪‬ﻴ ﹶﻘ ﹶ‬
‫ﻲ ‪‬‬
‫ﻲ ‪‬ﺀ ُﺃ ِﺭ ‪‬ﻴ ‪‬ﻪ ﺍﻟ ﱠﻨ ِﺒ ‪‬‬
‫ﺸ ‪‬‬
‫ل‪ :‬ﹶ‬
‫ﻗﹶـﺎ َ‬ ‫‪155‬‬
‫ﺱ‪‬‬
‫ﻟِﻠـﻨﱠﺎ ِ‬
‫‪156‬‬
‫‪.‬‬ ‫ﺱ"‬
‫ﺕ ﺍ ﹾﻟ ‪‬ﻤ ﹾﻘ ِﺩ ِ‬
‫ﻱ ِﺒ ِﻪ ِﺇﻟﹶﻰ ‪‬ﺒ ‪‬ﻴ ِ‬
‫ﺴ ِﺭ ‪‬‬
‫ُﺃ ‪‬‬
‫ﺴﱠﻠﻡ‪ ،‬ﻋﻠﻰ ﺍﻟﻬﺩﻱ ﺍﻟﺫﻱ ﻜﺎﻥ ﻋﻠﻴﻪ ﺍﻷﻨﺒﻴﺎﺀ ﻤﻥ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫‪ -5‬ﻭﻜـﺎﻥ ﺍﻹﺴﺭﺍﺀ ﺒﺎﻟﻨﺒﻲ ‪‬‬
‫ﻕ"" ﻭﻫﻭ ﻤﺸﺘﻕ ﻤﻥ ﺍﻟﺒﺭﻴﻕ‪ ،‬ﻓﻘﺩ ﺠﺎﺀ ﻓﻲ ﻟﻭﻨﻪ ﺃﻨﻪ ﺃﺒﻴﺽ‪ ،‬ﺃﻭ ﻤﻥ‬
‫ﺕ ﺒِﺎﻟـ ‪‬ﺒﺭ‪‬ﺍ ِ‬
‫ﻗـﺒل " ُﺃﺘِﻴـ ﹸ‬
‫ل‬
‫ﻋﹶﻠ ‪‬ﻴﻪِ‪ ،‬ﹶﻓﻘﹶﺎ َ‬
‫ﺼﻌ‪‬ﺏ‪ ‬‬
‫ﺴ ﹶﺘ ‪‬‬
‫ﺴ ‪‬ﺭﺠ‪‬ﺎ‪ ،‬ﹶﻓ ‪‬ﺭ ِﻜ ‪‬ﺒ ﹸﺘﻪ‪ ،‬ﻓﹶﺎ ‪‬‬ ‫ﺍﻟـ ‪‬ﺒ ‪‬ﺭﻕِ‪ ،‬ﻷﻨﻪ ﻭﺼﻔﻪ ﺒﺴﺭﻋﺔ ﺍﻟﺴﻴﺭ"‪ "157‬ﻤ‪‬ﻠ ‪‬‬
‫ﺠﻤ‪‬ﺎ ‪‬ﻤ ‪‬‬
‫ﻋ ‪‬ﺭﻗﹰﺎ‪،‬‬
‫ﺽ ‪‬‬
‫ل‪ :‬ﻓﹶﺎ ‪‬ﺭ ﹶﻓ ‪‬‬
‫ﻋﻠﹶﻰ ﺍﻟﱠﻠ ِﻪ ِﻤ ﹾﻨ ‪‬ﻪ‪ ،‬ﻗﹶﺎ َ‬
‫ﺤ ‪‬ﺩ َﺃ ﹾﻜ ‪‬ﺭ ‪‬ﻡ ‪‬‬
‫ﻙ َﺃ ‪‬‬
‫ل ‪‬ﻫﺫﹶﺍ؟ ﹶﻓﻤ‪‬ـﺎ ‪‬ﺭ ِﻜ ‪‬ﺒ ‪‬‬
‫ل‪َ :‬ﺃﺒِ ‪‬ﻤﺤ‪ ‬ﻤﺩٍ ﹶﺘ ﹾﻔ ‪‬ﻌ ُ‬
‫ﺠ ‪‬ﺒﺭِﻴ ُ‬
‫ﹶﻟ ‪‬ﻪ ِ‬
‫ﻕ ‪‬ﻤ ‪‬ﻌﺩ‪‬ﺍ‬
‫ﻁ ِﺒ ِﻪ ﺍ َﻷ ﹾﻨﺒِﻴﺎ ‪‬ﺀ" ﻓﻘﺩ ﻜﺎﻥ"ﺍﻟ ‪‬ﺒﺭ‪‬ﺍ ﹸ‬ ‫ﺱ‪ ،‬ﹶﻓﺭ‪‬ﺒ‪ ‬ﹾ‬
‫ﻁ ﹸﺘ ‪‬ﻪ ﺒِﺎﻟﺤ‪‬ﻠ ﹶﻘ ِﺔ ﺍﱠﻟﺘِﻲ ‪‬ﻴ ‪‬ﺭ ِﺒ ﹸ‬ ‫ﺕ ﺍﻟ ‪‬ﻤ ﹾﻘ ِﺩ ِ‬
‫ﺕ ﺒ‪ ‬ﻴ ﹶ‬
‫ﺤ‪‬ـﺘﱠﻰ َﺃ ﹶﺘ ‪‬ﻴ ﹸ‬
‫ﺏ ﺍﻷﻨﺒﻴﺎ ِﺀ"‪.158‬‬
‫ﻟﺭﻜﻭ ِ‬
‫ﺕ ﺍﻟﻘـﺩﺭ ﹸﺓ ﺍﻟﺭﺒﺎﻨﻴ ﹸﺔ ﺼﺎﻟﺤ ﹰﺔ ﻷﻥ ﻴﺼﻌﺩ ﺒﻨﻔﺴﻪ ﻤﻥ ﻏﻴﺭ ﺒ‪‬ﺭﺍﻕ‪ ،‬ﻭﻟﻜﻥ ﺭﻜﻭﺏ‬
‫"ﻭﻜﺎﻨـ ﹾ‬

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 ‫ﺭﻴـــﺎﻥ‬

‫ﺴﱠﻠ ‪‬ﻡ ؛ ﻷﻨﻪ ﻟﻭ ﺼﻌﺩ ﺒﻨﻔﺴﻪ ﻟﻜﺎﻥ ﻓﻲ ﺼﻭﺭﺓ‬

‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻕ ﻜﺎﻥ ﺯﻴﺎﺩﺓ ﻓﻲ ﺘﺸﺭﻴﻔﻪ ‪‬‬
‫ﺍﻟ ‪‬ﺒﺭ‪‬ﺍ ِ‬
‫ﻤـﺎﺵٍ‪ ،‬ﻭﺍﻟﺭﺍﻜـﺏ ﺃﻋﺯ ﻤﻥ ﺍﻟﻤﺎﺸﻲ ﻭﺃﻜﺭﻡ‪ ،‬ﻭﺍﻟﺤﻜﻤﺔ ﻓﻲ ﺍﻹﺴﺭﺍﺀ ﺒﻪ ﺭﺍﻜﺒﺎ ﻤﻊ ﺍﻟﻘﺩﺭﺓ ﻋﻠﻰ‬
‫ﻥ ﺍﻟﻌﺎﺩﺓ‬
‫ﻁﹶﻲ ﺍﻷﺭﺽ ﻟﻪ‪ ،‬ﺇﺸﺎﺭﺓ ﺇﻟﻰ ﺃﻥ ﺫﻟﻙ ﻭﻗﻊ ﺘﺄﻨﻴﺴ‪‬ﺎ ﻟﻪ ﺒﺎﻟﻌﺎﺩﺓ ﻓﻲ ﻤﻘﺎﻡ ﺨﺭﻕ ﺍﻟﻌﺎﺩﺓ‪ ،‬ﻷ ‪‬‬
‫ﺹ ﺒﻪ‪ ،‬ﻴﺒﻌﺙ ﺇﻟﻴﻪ ﺒﻤﺎ ‪‬ﻴ ‪‬ﺭ ﹶﻜﺒ‪‬ﻪ‪ ،‬ﻭﺘﺭﻙ ﺘﺴﻤﻴﺔ ﺴﻴﺭ‬
‫ﺨ ﹶﺘ ‪‬‬
‫ﻥ ‪‬ﻴ ﹾ‬
‫ﻙ ﺇﺫﺍ ﺍﺴﺘﺩﻋﻰ ‪‬ﻤ ‪‬‬
‫ﻥ ﺍﻟ ‪‬ﻤﻠِـ ‪‬‬
‫ﺕ ﺒـﺄ ‪‬‬
‫ﺠ‪‬ـ ‪‬ﺭ ﹾ‬
‫ﻕ ﻁـﻴﺭﺍﻨﹰﺎ‪ ،‬ﻷﻥ ﺍﷲ ﺃﻜﺭﻡ ﻋﺒﺩﻩ ﺒﺘﺴﻬﻴل ﺍﻟﻁﺭﻴﻕ ﻟﻪ‪ ،‬ﺤﺘﻰ ﻗﻁﻊ ﺍﻟﻤﺴﺎﻓﺔ ﺍﻟﻁﻭﻴﻠﺔ ﻓﻲ‬
‫ﺍﻟـ ‪‬ﺒﺭ‪‬ﺍ ِ‬
‫ﺍﻟﺯﻤﻥ ﺍﻟﻴﺴﻴﺭ‪ ،‬ﺩﻭﻥ ﺃﻥ ﻴﺨﺭﺝ ﺒﺫﻟﻙ ﻋﻥ ﺍﺴﻡ ﺍﻟﺴﻔﺭ"‪.159‬‬
‫ﺴﱠﻠ ‪‬ﻡ ﻋﻠﻴﻪ؛ ﺸﺒﻴﻪ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﺏ ﺍﻟﻨﺒﻲ ﻤﺤﻤ ٍﺩ ‪‬‬
‫ﻕ ﺭﻜﻭ ‪‬‬
‫ﺏ ﺍﻟ ‪‬ﺒﺭ‪‬ﺍ ِ‬
‫ﺴ ِﺘﺼ‪‬ـﻌ‪‬ﺎ ‪‬‬
‫ﻭﻟﻌـل ﺍ ‪‬‬
‫ﻑ‬
‫ﻥ ﹶﻓﺭ‪‬ﺠ‪ ‬ﹶ‬
‫ﻋ ﹾﺜﻤ‪‬ﺎ ‪‬‬
‫ﻋ ‪‬ﻤ ‪‬ﺭ ‪‬ﻭ ‪‬‬
‫ﺤﺩ‪‬ﺍ ‪‬ﻭَﺃﺒ‪‬ﻭ ‪‬ﺒ ﹾﻜ ٍﺭ ‪‬ﻭ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ ُﺃ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﺼ ِﻌ ‪‬ﺩ ﺍﻟﻨﺒﻲ ‪‬‬
‫ﺭﺠﻔﺔ ﺍﻟﺠﺒل؛ ﻴﻭ ‪‬ﻡ ‪‬‬
‫ﺸﻬِﻴﺩ‪‬ﺍﻥِ‪"160‬ﻓﺈﻨﻬﺎ ﻫﺯﺓ ﺍﻟﻁﺭﺏ ﻻ ﻫﺯﺓ‬
‫ﻕ ﻭ‪ ‬ﹶ‬
‫ﺼﺩ‪‬ﻴ ﹲ‬
‫ﻲ ‪‬ﻭ ِ‬
‫ﺤ ‪‬ﺩ ﹶﻓ ِﺈ ﱠﻨﻤ‪‬ﺎ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻙ‪ ‬ﹶﻨ ِﺒ ‪‬‬
‫ﺕ ﺃُ ‪‬‬
‫ل‪ ":‬ﺍ ﹾﺜﺒ‪‬ـ ﹾ‬
‫ِﺒﻬِـ ‪‬ﻡ ﹶﻓﻘﹶـﺎ َ‬
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‫ﻑ‬
‫ﻙ ﺭ‪‬ﺠ‪ ‬ﹶ‬
‫ﺴﱠﻠﻡ‪ ،‬ﻭﻤﻊ ﺫﻟ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﺤ ٍﺩ ﻨﺒ ‪‬ﻴﻨﹶﺎ ‪‬‬
‫ﺤﺏ‪ ‬ﺃ ‪‬‬
‫ﻭﻻ ﺃﺩل ﻋﻠﻰ ﺫﻟﻙ ﻤﻥ ‪‬‬ ‫ﺍﻟﻐﻀـﺏ‬
‫‪162‬‬
‫ﻭﺍﷲ ﺘﻌﺎﻟﻰ‬ ‫ﺤ ‪‬ﺒ ‪‬ﻪ!"‬
‫ﺤ ‪‬ﺒﻨﹶﺎ ‪‬ﻭ ﹸﻨ ِ‬
‫ﺠ ‪‬ﺒ ٌل ‪‬ﻴ ِ‬
‫ﺴﱠﻠ ‪‬ﻡ ﻋﻥ ﺃﺤﺩ‪ ":‬ﻫﺫﹶﺍ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﺒـﻪ‪ ،‬ﻓﻜﻡ ﻗﺎل ﺍﻟﻨﺒﻲ ‪‬‬
‫ﺃﻋﻠﻡ‪.‬‬
‫ل‬
‫ﺨُ‬‫ﺙ ‪‬ﺒ ‪‬ﻌﺩِﻱ‪ ،‬ﻴ ‪‬ﺩ ﹸ‬
‫ﺏ ‪‬ﻫﺫﹶﺍ ﺍﻟﻐﹸﻼ ‪‬ﻡ ﺍﱠﻟﺫِﻱ ‪‬ﺒﻌِ ﹶ‬
‫ل‪ :‬ﻴ‪‬ﺎ ‪‬ﺭ ‪‬‬
‫ل‪ :‬ﻤ‪‬ﺎ َﺃ ‪‬ﺒﻜﹶﺎﻙ‪‬؟ ﻗﹶﺎ َ‬
‫ﺕ ‪‬ﺒﻜﹶﻰ‪ ،‬ﹶﻓﻘِﻴ َ‬
‫‪ " -6‬ﹶﻓﹶﻠﻤ‪‬ﺎ ﺠ‪‬ﺎ ‪‬ﻭ ‪‬ﺯ ﹸ‬
‫ﻥ ُﺃ ‪‬ﻤﺘِﻲ!"‪.‬‬
‫ل ِﻤ ‪‬‬
‫ﺨُ‬‫ل ِﻤﻤ‪‬ﺎ ‪‬ﻴ ‪‬ﺩ ﹸ‬
‫ﻀُ‬‫ﻥ ُﺃ ‪‬ﻤ ِﺘ ِﻪ َﺃ ﹾﻓ ‪‬‬
‫ﺍﻟﺠ‪ ‬ﱠﻨ ﹶﺔ ِﻤ ‪‬‬
‫" ﺇﻥ ﺍﷲ ﺠﻌل ﺍﻟﺭﺤﻤﺔ ﻓﻲ ﻗﻠﻭﺏ ﺍﻷﻨﺒﻴﺎﺀ ﺃﻜﺜﺭ ﻤﻤﺎ ﺠﻌل ﺍﻟﺭﺤﻤﺔ ﻓﻲ ﻗﻠﻭﺏ ﻏﻴﺭﻫﻡ‪،‬‬
‫ﻥ ﺍﻟﺤﺴ ‪‬ﺩ ﻓﻲ‬
‫ﻟﺫﻟﻙ ﺒﻜﻰ ﺭﺤﻤﺔ ﻷﻤﺘﻪ‪ ،‬ﻭﻗﺎل ﺍﻟﻌﻠﻤﺎﺀ‪ :‬ﻟﻡ ﻴﻜﻥ ﺒﻜﺎﺀ ﻤﻭﺴﻰ ﺤﺴﺩ‪‬ﺍ‪ ،‬ﻤﻌﺎﺫ ﺍﷲ‪ ،‬ﻓﺈ ‪‬‬
‫ﺫﻟﻙ ﺍﻟﻌﺎﻟﻡ ﻤﻨـﺯﻭﻉ ﻋﻥ ﺁﺤﺎﺩ ﺍﻟﻤﺅﻤﻨﻴﻥ‪ ،‬ﻓﻜﻴﻑ ﺒﻤﻥ ﺍﺼﻁﻔﺎﻩ ﺍﷲ ﺘﻌﺎﻟﻰ ‪ ،‬ﺒل ﻜﺎﻥ ﺃﺴﻔﹰﺎ ﻋﻠﻰ‬
‫ﻤﺎ ﻓﺎﺘﻪ ﻤﻥ ﺍﻷﺠﺭ ﺍﻟﺫﻱ ﺘﺭﺘﺏ ﻋﻠﻴﻪ ﺭﻓﻊ ﺍﻟﺩﺭﺠﺔ ﺒﺴﺒﺏ ﻤﺎ ﻭﻗﻊ ﻤﻥ ﺃﻤﺘﻪ ﻤﻥ ﻜﺜﺭﺓ ﺍﻟﻤﺨﺎﻟﻔﺔ‬
‫ﻲ ﻤﺜل ﺃﺠﺭ ﻜل ﻤﻥ ﺍﺘﺒﻌﻪ‪،‬‬
‫ﻥ ﻟﻜل ﻨﺒ ‪‬‬
‫ﺍﻟﻤﻘﺘﻀـﻴﺔ ﻟﺘﻨﻘﻴﺹ ﺃﺠﻭﺭﻫﻡ ﺍﻟﻤﺴﺘﻠﺯﻡ ﻟﺘﻨﻘﻴﺹ ﺃﺠﺭﻩ‪ ،‬ﻷ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ ﻤﻊ ﻁﻭل‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻭﻟﻬـﺫﺍ ﻜﺎﻥ ﻤﻥ ﺍﺘﺒﻌﻪ ﻤﻥ ﺃﻤﺘﻪ ﻓﻲ ﺍﻟﻌﺩﺩ ﺩﻭﻥ ﻤﻥ ﺍﺘﺒﻊ ﻨﺒﻴﻨﺎ ‪‬‬
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‫"ﺇﻥ ﺍﷲ ﺠﻌل ﺍﻟﺭﺤﻤﺔ ﻓﻲ ﻗﻠﻭﺏ ﺍﻷﻨﺒﻴﺎﺀ ﺃﻜﺜﺭ ﻤﻤﺎ ﺠﻌل ﺍﻟﺭﺤﻤﺔ‬ ‫ﻤﺩﺘﻬﻡ ﺒﺎﻟﻨﺴﺒﺔ ﻟﻬﺫﻩ ﺍﻷﻤﺔ"‬
‫‪164‬‬
‫‪.‬‬ ‫ﻓﻲ ﻗﻠﻭﺏ ﻏﻴﺭﻫﻡ ‪ ،‬ﻟﺫﻟﻙ ﺒﻜﻰ ﺭﺤﻤﺔ ﻷﻤﺘﻪ"‬
‫ﺱ‬
‫ﻋﹶﻠ ‪‬ﻡ ﺒِﺎﻟﻨﱠﺎ ِ‬
‫ﺱ ﹶﻗ ‪‬ﺒﹶﻠﻙ‪ ،‬ﻭَﺃﻨﹶﺎ َﺃ ‪‬‬
‫ﺕ ﺍﻟﻨﱠﺎ ‪‬‬
‫ﺠﺭ‪ ‬ﺒ ﹸ‬
‫ﺨﻔِﻴﻑﹶ‪ ،‬ﹶﻓِﺈﻨﱢﻲ ﻭ‪‬ﺍﻟﱠﻠ ِﻪ ﹶﻗ ‪‬ﺩ ‪‬‬
‫ﺴﺄَﻟ ‪‬ﻪ ﺍﻟ ﱠﺘ ﹾ‬
‫ﻙ ﻓﹶﺎ ‪‬‬
‫ﺠ ‪‬ﻊ ِﺇﻟﹶﻰ ‪‬ﺭ ‪‬ﺒ ‪‬‬
‫‪ " -7‬ﺍ ‪‬ﺭ ِ‬
‫ﺸ ‪‬ﺩ ﺍﻟ ‪‬ﻤﻌ‪‬ﺎﹶﻟﺠ‪‬ﺔِ"‪.‬‬
‫ل َﺃ ﹶ‬
‫ﺴﺭ‪‬ﺍﺌِﻴ َ‬
‫ﺕ ‪‬ﺒﻨِﻲ ِﺇ ‪‬‬
‫ﺠ ﹸ‬
‫ﻙ! ﻋ‪‬ﺎﹶﻟ ‪‬‬
‫ِﻤ ﹾﻨ ‪‬‬
‫" ﻭﻗـﻊ ﻤـﻥ ﻤﻭﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻤﻥ ﺍﻟﻌﻨﺎﻴﺔ ﺒﻬﺫﻩ ﺍﻷﻤﺔ ﻤﻥ ﺃﻤﺭ ﺍﻟﺼﻼﺓ ﻤﺎ ﻟﻡ ﻴﻘﻊ‬

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‫ﺃﺤﺎﺩﻴﺙ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ ﻋﺭﺽ ﻭﺘﺤﻠﻴل‬

‫ﺴﱠﻠ ‪‬ﻡ ﻓﻲ ﺃﻤﺭ‬

‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻟﻐـﻴﺭﻩ‪ ،‬ﻭﻟﻌل ﺍﻟﺤﻜﻤﺔ ﻓﻲ ﺘﺨﺼﻴﺹ ﻤﻭﺴﻰ ﺒﻤﺭﺍﺠﻌﺔ ﺍﻟﻨﺒﻲ ‪‬‬
‫ﺕ ﺒﻤﺎ ﻟﻡ ﺘﻜﻠﻑ ﺒﻪ ﻏﻴﺭﻫﺎ ﻤﻥ ﺍﻷﻤﻡ‪ ،‬ﻓﺜﻘﻠﺕ‬
‫ﺕ ﻤﻥ ﺍﻟﺼﻠﻭﺍ ِ‬
‫ﺍﻟﺼـﻼﺓ‪ ،‬ﻟﻜـﻭﻥ ﺃﻤﺔ ﻤﻭﺴﻰ ﹸﻜﱢﻠ ﹶﻔ ﹾ‬
‫ﻋﻠﻴﻬﻡ‪ ،‬ﻓﺄﺸﻔﻕ ﻤﻭﺴﻰ ﻋﻠﻰ ﺃﻤﺔ ﻤﺤﻤﺩ ﻤﻥ ﻤﺜل ﺫﻟﻙ"‪.165‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ‬
‫ﻥ ﻨﺒﻴﻨﺎ ‪‬‬
‫ﻭﺩﻻﻟـﺔ ﺍﻟﺨﺒﺭ ﻋﻠﻰ ﺍﻻﺴﺘﻔﺎﺩﺓ ﻤﻥ ﺘﺠﺎﺭﺏ ﺍﻷﻤﻡ ﻭﺍﻀﺤﺔ‪ ،‬ﻓﺈ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﻠﱠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ‬
‫ﺴﱠﻠ ‪‬ﻡ ﻟﻡ ﻴﺘﺭﻙ ﺭﺃﻱ ﻤﻭﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﺇﻨﻤﺎ ﺭﺠﻊ ﻟﻘﻭﻟﻪ‪ ،‬ﻤﺴﺘﺸﻴﺭ‪‬ﺍ ﺠﺒﺭﻴل ‪‬‬
‫‪‬ﻭ ‪‬‬
‫ﺴ ﹶﺘﺸِﻴ ‪‬ﺭ ‪‬ﻩ ﻓِﻲ ﹶﺫ ِﻟﻙ‪ ،‬ﹶﻓ َﺄﺸﹶﺎ ‪‬ﺭ ﺇِ ﹶﻟ ‪‬ﻴﻪِ‬
‫ﺠ ‪‬ﺒ ِﺭﻴ َل ﹶﻜ َﺄ ﱠﻨ ‪‬ﻪ ‪‬ﻴ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ ِﺇﻟﹶﻰ ِ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪ ‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻲ ‪‬‬
‫ﺕ ﺍﻟ ﱠﻨ ِﺒ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ"" ﻓﹶﺎ ﹾﻟ ﹶﺘ ﹶﻔ ﹶ‬
‫‪‬ﻭ ‪‬‬
‫ﺠﺒ‪‬ﺎ ِﺭ"‪.‬‬ ‫ﻥ ِ‬
‫ﺸ ْﺌﺕﹶ‪ ،‬ﹶﻓﻌ‪‬ﻼ ِﺒ ِﻪ ِﺇﻟﹶﻰ ﺍ ﹾﻟ ‪‬‬ ‫ﻥ ﹶﻨ ‪‬ﻌ ‪‬ﻡ ِﺇ ‪‬‬
‫ﺠ ‪‬ﺒﺭِﻴ ُل َﺃ ‪‬‬
‫ِ‬
‫" ﻭﺒﺫل ﺍﻟﻨﺼﻴﺤﺔ ﻟﻤﻥ ﻴﺤﺘﺎﺝ ﺇﻟﻴﻬﺎ ﻭﺇﻥ ﻟﻡ ﻴﺴﺘﺸﺭ ﺍﻟﻨﺎﺼﺢ ﻓﻲ ﺫﻟﻙ ﺩﻴﻥ‪ ،‬ﻭﺍﻟﺘﺠﺭﺒﺔ‬
‫ﺃﻗـﻭﻯ ﻓﻲ ﺘﺤﺼﻴل ﺍﻟﻤﻁﻠﻭﺏ ﻤﻥ ﺍﻟﻤﻌﺭﻓﺔ ﺍﻟﻜﺜﻴﺭﺓ‪ ،‬ﻴﺴﺘﻔﺎﺩ ﺫﻟﻙ ﻤﻥ ﻗﻭل ﻤﻭﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﺴﱠﻠ ‪‬ﻡ ﺃﻨﻪ ﻋﺎﻟﺞ ﺍﻟﻨﺎﺱ ﻗﺒﻠﻪ ﻭﺠﺭﺒﻬﻡ"‪.166‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻟﻠﻨﺒﻲ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ ﺍﺴﺘﺸﺎﺭﺓ ﻤﻭﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﺩﻟﻴل ﻋﻠﻰ ﻓﻀل‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻭﻗﺒﻭل ﺍﻟﻨﺒﻲ ‪‬‬
‫ﺴﱠﻠﻡ‪ ،‬ﻭﺫﻟﻙ ﺃﻨﻪ ﺭﺠﻊ ﻟﻘﻭﻟﻪ ﻭﻫﻭ ﺩﻭﻨﻪ ﻓﻲ ﺍﻟﻔﻀل‪.‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻤﺤﻤﺩ ‪‬‬
‫ﻥ‬
‫ﻁﻨﹶﺎﻥِ‪ ،‬ﻭ ﹶﻨ ‪‬ﻬﺭ‪‬ﺍ ِ‬
‫ﻥ ﺒ‪‬ﺎ ِ‬
‫ﺼِﻠﻬ‪‬ﺎ َﺃ ‪‬ﺭﺒ‪‬ﻌ‪ ‬ﹸﺔ َﺃ ﹾﻨﻬ‪‬ﺎ ٍﺭ‪ :‬ﹶﻨ ‪‬ﻬﺭ‪‬ﺍ ِ‬
‫ﺴ ‪‬ﺩ ‪‬ﺭ ِﺓ ﺍﻟ ‪‬ﻤ ﹾﻨ ﹶﺘﻬ‪‬ﻰ‪ ،‬ﻓِﻲ َﺃ ‪‬‬
‫‪ " -8‬ﺜﹸـ ‪‬ﻡ ﹶﺫﻫ‪‬ﺏ‪ ‬ﺒِﻲ ِﺇﻟﹶﻰ ﺍﻟ ‪‬‬
‫ﺕ""‬
‫ل ﻭ‪‬ﺍﻟ ﹸﻔﺭ‪‬ﺍ ﹸ‬
‫ﻥ‪ :‬ﺍﻟﻨﱢﻴ ُ‬ ‫ﻥ ﹶﻓﻔِﻲ ﺍﻟ ‪‬‬
‫ﺠ ﱠﻨﺔِ‪ ،‬ﻭَﺃﻤ‪‬ﺎ ﺍﻟﻅﱠﺎ ِﻫﺭ‪‬ﺍ ِ‬ ‫ﻁﻨﹶﺎ ِ‬
‫ل‪َ :‬ﺃﻤ‪‬ﺎ ﺍﻟﺒ‪‬ﺎ ِ‬
‫ل ﹶﻓﻘﹶﺎ َ‬
‫ﺠ ‪‬ﺒﺭِﻴ َ‬
‫ﺕ ِ‬
‫ﺴﺄَﻟ ﹸ‬
‫ﻅﹶﺎ ِﻫﺭ‪‬ﺍﻥِ‪ ،‬ﹶﻓ ‪‬‬
‫ل‪ :‬ﻫﺫﹶﺍ‬
‫ﺠ ‪‬ﺒﺭِﻴلُ؟ ﻗﹶﺎ َ‬
‫ﻥ ﻴ‪‬ﺎ ِ‬
‫ﻥ ﺍﻟ ﱠﻨ ‪‬ﻬﺭ‪‬ﺍ ِ‬
‫ل‪ :‬ﻤ‪‬ﺎ ‪‬ﻫﺫﹶﺍ ِ‬
‫ﻁ ِﺭﺩ‪‬ﺍﻥِ‪ ،‬ﹶﻓﻘﹶﺎ َ‬
‫ﹶﻓِﺈﺫﹶﺍ ‪‬ﻫ ‪‬ﻭ ﻓِﻲ ﺍﻟﺴ‪‬ﻤﺎ ِﺀ ﺍﻟ ‪‬ﺩ ﹾﻨﻴ‪‬ﺎ ﺒِ ﹶﻨﻬ‪‬ﺭ‪ ‬ﻴﻥِ ‪‬ﻴ ﱠ‬
‫ﺼ ‪‬ﺭ ‪‬ﻫﻤ‪‬ﺎ"‪.‬‬
‫ﻋ ﹾﻨ ‪‬‬
‫ﺕ ‪‬‬
‫ل ﻭ‪‬ﺍ ﹾﻟ ﹸﻔﺭ‪‬ﺍ ﹸ‬
‫ﺍﻟﻨﱢﻴ ُ‬
‫ﻗـﺎل ﺍﻟﻨﻭﻭﻱ‪ :‬ﻓﻲ ﻫﺫﺍ ﺍﻟﺤﺩﻴﺙ ﺃﻥ ﺃﺼل ﺍﻟ ﱢﻨﻴ‪‬ل ﻭﺍﻟﻔﺭﺍﺕ ﻤﻥ ﺍﻟﺠﻨﺔ‪ ،‬ﻭﺃﻨﻬﻤﺎ ﻴﺨﺭﺠﺎﻥ‬
‫ﻤـﻥ ﺃﺼـل ﺴﺩﺭﺓ ﺍﻟﻤﻨﺘﻬﻰ‪ ،‬ﺜﻡ ﻴﺴﻴﺭﺍﻥ ﺤﻴﺙ ﺸﺎﺀ ﺍﷲ‪ ،‬ﺜﻡ ﻴﻨﺯﻻﻥ ﺇﻟﻰ ﺍﻷﺭﺽ‪ ،‬ﺜﻡ ﻴﺴﻴﺭﺍﻥ‬
‫‪167‬‬
‫ﻓﺎﻷﻤﺭ‬ ‫ﻓـﻴﻬﺎ ﺜﻡ ﻴﺨﺭﺠﺎﻥ ﻤﻨﻬﺎ‪ ،‬ﻭﻫﺫﺍ ﻻ ﻴﻤﻨﻌﻪ ﺍﻟﻌﻘل‪ ،‬ﻭﻗﺩ ﺸﻬﺩ ﺒﻪ ﻅﺎﻫﺭ ﺍﻟﺨﺒﺭ ﻓﻠﻴﻌﺘﻤﺩ"‬
‫ﺩﻴﻥ‪ ،‬ﻭﺍﻟﺘﺴﻠﻴﻡ ﻟﻠﺨﺒﺭ ﺨﻴﺭ ﻤﻥ ﺇﻋﻤﺎل ﺍﻟﻌﻘل ﻓﻴﻪ‪ ،‬ﻭﻴﺸﻬﺩ ﻟﻜﻼﻡ ﺍﻟﻨﻭﻭﻱ ﺭﺤﻤﻪ ﺍﷲ ﺘﻌﺎﻟﻰ ﻗﻭﻟﻪ‬
‫‪168‬‬
‫ﻭﺍﷲ ﺘﻌﺎﻟﻰ‬ ‫ﺼ ‪‬ﺭ‪ :‬ﺍﻷﺼل"‬
‫ﺼ ‪‬ﺭ ‪‬ﻫﻤ‪‬ﺎ" ﺃﻱ‪ :‬ﺃﺼل ﺍﻟﻨﻬﺭﻴﻥ ﻤﻥ ﺍﻟﺠﻨﺔ"ﻭﺍﻟ ‪‬ﻌ ﹾﻨ ‪‬‬
‫ﻋ ﹾﻨ ‪‬‬
‫ﻓـﻲ ﺍﻟﺤﺩﻴﺙ‪ ":‬‬
‫ﺃﻋﻠﻡ‪.‬‬
‫ل‪:‬‬
‫ل"" ﹶﻓﻘﹶﺎ َ‬
‫ﺴٍ‬‫ﻋ‪‬‬
‫ﻥ ‪‬‬
‫ﻥ ﹶﻟﺒ‪‬ﻥٍ"" ‪‬ﻭِﺇﻨﹶﺎ ٍﺀ ِﻤ ‪‬‬
‫ﺨ ‪‬ﻤﺭٍ ‪‬ﻭِﺇﻨﹶﺎ ٍﺀ ِﻤ ‪‬‬
‫ﻥ ﹶ‬
‫ﻋﻠﹶـ ‪‬ﻴ ِﻪ ﺍﻟﺴ‪‬ﻼﻡ ِﺒِﺈﻨﹶﺎ ٍﺀ ِﻤ ‪‬‬
‫ل ‪‬‬
‫‪ " -9‬ﹶﻓﺠ‪‬ﺎﺀﻨِـﻲ ﺠِـ ‪‬ﺒﺭِﻴ ُ‬
‫ﺕ‬
‫ﺨ ﹶﺘ ‪‬ﺭ ﹶ‬
‫ﺴﱠﻠ ‪‬ﻡ‪ :‬ﺍ ﹾ‬
‫ﺼﻠﱠﻰ ﺍﻟﻠﱠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ل‪ :‬‬
‫ﺠ ‪‬ﺒﺭِﻴ ُ‬
‫ل ِ‬
‫ﺸﺭِ ‪‬ﺒ ﹸﺘ ‪‬ﻪ"" ﹶﻓﻘﹶﺎ َ‬
‫ﻥ ﹶﻓ ﹶ‬
‫ﺕ ﺍﻟﱠﻠ ‪‬ﺒ ‪‬‬
‫ﺨ ﹾﺫ ﹸ‬
‫ﺸ ْﺌﺕﹶ‪ ،‬ﹶﻓَﺄ ﹶ‬
‫ﺏ َﺃ ‪‬ﻴ ‪‬ﻬﻤ‪‬ﺎ ِ‬
‫ﺸ ‪‬ﺭ ‪‬‬
‫ﺍﹾ‬
‫ﺨ ‪‬ﻤ ‪‬ﺭ‬
‫ﺕ ﺍ ﹾﻟ ﹶ‬
‫ﺨ ﹾﺫ ﹶ‬
‫ﻙ ﹶﻟ ‪‬ﻭ َﺃ ﹶ‬
‫ﻁ ‪‬ﺭ ِﺓ"" َﺃﻤ‪‬ﺎ ِﺇ ﱠﻨ ‪‬‬
‫ﻙ ِﻟ ﹾﻠ ِﻔ ﹾ‬
‫ﺤ ‪‬ﻤ ‪‬ﺩ ِﻟﱠﻠ ِﻪ ﺍﱠﻟﺫِﻱ ‪‬ﻫﺩ‪‬ﺍ ‪‬‬
‫ﻙ"" ﺍ ﹾﻟ ‪‬‬
‫ﻋﹶﻠ ‪‬ﻴﻬ‪‬ﺎ ‪‬ﻭُﺃﻤ‪ ‬ﹸﺘ ‪‬‬
‫ﺕ ‪‬‬
‫ﻁﺭ‪ ‬ﹶﺓ""ﺍﱠﻟﺘِﻲ َﺃ ﹾﻨ ﹶ‬
‫ﺍﻟﻔِ ﹾ‬

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 ‫ﺭﻴـــﺎﻥ‬

‫ﻙ"‪.‬‬
‫ﺕ ُﺃﻤ‪ ‬ﹸﺘ ‪‬‬
‫ﻏ ‪‬ﻭ ﹾ‬
‫ﹶ‬
‫ﻁﺭ‪ ‬ﹶﺓ ﺍﻟﱠﻠ ِﻪ‬
‫ﺤﻨِﻴﻔﹰﺎ ﻓِ ﹾ‬
‫ﻥ ‪‬‬
‫ﻙ ﻟِﻠﺩ‪‬ﻴ ِ‬ ‫ﻕ ‪ ‬ﹶﻓ َﺄﻗِ ‪‬ﻡ ‪‬ﻭ ‪‬‬
‫ﺠ ‪‬ﻬ ‪‬‬ ‫ﻁ ‪‬ﺭ ﹸﺓ‪ :‬ﺩﻴﻥ ﺍﻹﺴﻼﻡ‪ ،‬ﻭﺃﺼل ﺍﻟﻔﻁﺭ‪ :‬ﺍﻟﺸﱠ ﹸ‬
‫" ﺍﻟ ِﻔ ﹾ‬
‫ﺃﻱ‪ :‬ﻤﺎ ﺭ‪ ‬ﹶﻜﺯ‪ ‬ﻓﻴﻪ ﻤﻥ ﻗﻭﺘﻪ ﻋﻠﻰ ﻤﻌﺭﻓﺔ ﺍﻹﻴﻤﺎﻥ" ﻭﻴﺤﺘﻤل ﺃﻥ‬ ‫‪169‬‬
‫ﺱ ‪‬ﻋﹶﻠ ‪‬ﻴﻬ‪‬ﺎ ‪‬‬
‫ﻁﺭ‪ ‬ﺍﻟﻨﱠﺎ ‪‬‬
‫ﺍﱠﻟﺘِﻲ ﹶﻓ ﹶ‬
‫ﻴﻜـﻭﻥ ﺴـﺒﺏ ﺘﺴـﻤﻴﺔ ﺍﻟﻠﺒﻥ ﻓﻁﺭﺓ‪ ،‬ﻷﻨﻪ ﺃﻭل ﺸﻲﺀ ﻴﺩﺨل ﺒﻁﻥ ﺍﻟﻤﻭﻟﻭﺩ ﻭﻴﺸﻕ ﺃﻤﻌﺎﺀﻩ‪"170‬‬
‫‪171‬‬
‫ﻭﺍﻟﺴﺭ ﻓﻲ ﻤﻴل ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ‬ ‫ﻭﻴﺤﺘﻤل ﻤﻥ ﻗﻭﻟﻬﻡ‪ :‬ﻓﻁﺭﺕ ﺍﻟﺸﺎﺓ‪ ،‬ﺃﻱ‪ :‬ﺤﻠﺒﺘﻬﺎ ﺒﺄُﺼﺒﻌﻴﻥ"‬
‫‪172‬‬
‫ﻋﻠـﻴﻪ ﻭﺴـﻠﻡ ﺇﻟـﻴﻪ ﺩﻭﻥ ﻏﻴﺭﻩ‪ ،‬ﻟﻜﻭﻨﻪ ﻜﺎﻥ ﻤﺄﻟﻭﻓﺎ ﻟﻪ‪ ،‬ﻭﻷﻨﻪ ﻻ ﻴﻨﺸﺄ ﻋﻥ ﺠﻨﺴﻪ ﻤﻔﺴﺩﺓ‬
‫ﺴﱠﻠ ‪‬ﻡ‪.‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻭﺍﻟﺼﻭﺍﺏ ﺃﻥ ﻴﻘﺎل‪ :‬ﺫﻟﻙ ﺘﻭﻓﻴﻕ ﺍﷲ ﺭﺴﻭﻟﻪ ‪‬‬
‫ﻙ"" ﻤﻥ ﺍﻟﻐﻭﺍﻴﺔ ﺍﻟﻤﺘﺭﺘﺒﺔ ﻋﻠﻰ ﺸﺭﺒﻬﺎ‪،‬‬
‫ﺕ ُﺃﻤ‪ ‬ﹸﺘ ‪‬‬
‫ﻏ ‪‬ﻭ ﹾ‬
‫ﺨ ‪‬ﻤ ‪‬ﺭ ﹶ‬
‫ﺕ ﺍ ﹾﻟ ﹶ‬
‫ﺨ ﹾﺫ ﹶ‬
‫ﻙ ﹶﻟ ‪‬ﻭ َﺃ ﹶ‬
‫ﻭﻗﻭـﻟﻪ‪َ ":‬ﺃﻤ‪‬ﺎ ِﺇ ﱠﻨ ‪‬‬
‫ﺒﻨﺎﺀ ﻋﻠﻰ ﺃﻨﻪ ﻟﻭ ﺸﺭﺒﻬﺎ ﻷﺤل ﻟﻸﻤﺔ ﺸﺭﺒﻬﺎ؛ ﻓﻭﻗﻌﻭﺍ ﻓﻲ ﻀﺭﺭﻫﺎ ﻭﺸﺭﻫﺎ‪ ،‬ﻭﻓﻴﻪ ﺇﻴﻤﺎﺀ ﺇﻟﻰ ﺃﻥ‬
‫ﺍﺴﺘﻘﺎﻤﺔ ﺍﻟﻤﻘﺘﺩﻱ ﻤﻥ ﺍﻟﻨﺒﻲ ﻭﺍﻟﻌﺎﻟﻡ ﻭﺍﻟﺴﻠﻁﺎﻥ ﻭﻨﺤﻭﻫﻡ‪ ،‬ﺴﺒﺏ ﻻﺴﺘﻘﺎﻤﺔ ﺃﺘﺒﺎﻋﻬﻡ‪ ،‬ﻷﻨﻬﻡ ﺒﻤﻨﺯﻟﺔ‬
‫ﺍﻟﻘﻠﺏ ﻟﻸﻋﻀﺎﺀ"‪.173‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ"‪ " .‬ﻓﻴﻪ ﺍﺴﺘﺤﺒﺎﺏ ﺘﻠﻘﻲ ﺃﻫل ﺍﻟﻔﻀل ﺒﺎﻟﺒﺸﺭ ﻭﺍﻟﺘﺭﺤﻴﺏ ﻭﺍﻟﺜﻨﺎﺀ‬
‫ل ﺍﻟ ‪‬‬
‫ﺸ ‪‬ﺭ ِﺒ ِﻪ َﺃ ‪‬ﻫ ُ‬
‫ﺴ ﹶﺘ ‪‬ﺒ ِ‬
‫‪ " -10‬ﹶﻓ ‪‬ﻴ ‪‬‬
‫ﻭﺍﻟﺩﻋﺎﺀ"‪"174‬ﻓﻜﺄﻨﻬﻡ ﻜﺎﻨﻭﺍ ﺃﻋﻠﻤﻭﺍ ﺃﻨﻪ ﺴﻴﻌﺭﺝ ﺒﻪ ﻓﻜﺎﻨﻭﺍ ﻤﺘﺭﻗﺒﻴﻥ ﻟﺫﻟﻙ‪.175‬‬
‫ﺤﻙ‪،‬‬
‫ﻀِ‬
‫ل ‪‬ﻴﻤِﻴ ِﻨ ِﻪ ‪‬‬
‫ﻅﺭ‪ ‬ﻗِﺒ‪َ ‬‬
‫ﺴ ِﻭ ‪‬ﺩﺓﹲ‪ِ ،‬ﺇﺫﹶﺍ ﹶﻨ ﹶ‬
‫ﻋﻠﹶﻰ ‪‬ﻴﺴ‪‬ﺎ ِﺭ ِﻩ َﺃ ‪‬‬
‫ﺴﻭِﺩ‪ ‬ﹲﺓ ‪‬ﻭ ‪‬‬
‫ﻋﻠﹶﻰ ‪‬ﻴﻤِﻴ ِﻨ ِﻪ َﺃ ‪‬‬
‫ﻋﺩ‪ ،‬‬
‫ل ﻗﹶﺎ ِ‬
‫ﺠٌ‬‫‪ " -11‬ﹶﻓِﺈﺫﹶﺍ ‪‬ﺭ ‪‬‬
‫ﻥ ِﻤ ﹾﻨ ‪‬ﻬ ‪‬ﻡ‬
‫ل ﺍ ﹾﻟ ‪‬ﻴﻤِﻴ ِ‬
‫ﺴ ‪‬ﻡ ‪‬ﺒﻨِﻴﻪِ‪ ،‬ﹶﻓَﺄ ‪‬ﻫ ُ‬
‫ﺸﻤ‪‬ﺎِﻟ ِﻪ ﹶﻨ ‪‬‬
‫ﻥ ‪‬ﻴﻤِﻴ ِﻨ ِﻪ ‪‬ﻭ ِ‬
‫ﻋ‪‬‬
‫ﺴﻭِﺩ‪ ‬ﹸﺓ ‪‬‬
‫ﻷ‪‬‬
‫ﺴﺎ ِﺭ ِﻩ ‪‬ﺒﻜﹶﻰ‪ ،‬ﻭ‪‬ﺍ َ‬
‫ل ‪‬ﻴ ‪‬‬
‫‪‬ﻭِﺇﺫﹶﺍ ﹶﻨﻅﹶـ ‪‬ﺭ ﻗِﺒ‪َ ‬‬
‫ﺤﻙ‪ ،‬ﻭِﺇﺫﹶﺍ‬
‫ﻀِ‬
‫ﻥ ‪‬ﻴﻤِﻴ ِﻨ ِﻪ ‪‬‬
‫ﻋ‪‬‬
‫ﻅﺭ‪ ‬‬
‫ل ﺍﻟﻨﱠﺎﺭِ‪ ،‬ﹶﻓِﺈﺫﹶﺍ ﹶﻨ ﹶ‬
‫ﺸﻤ‪‬ﺎِﻟ ِﻪ َﺃ ‪‬ﻫ ُ‬
‫ﻥ ِ‬
‫ﻋ‪‬‬
‫ﺴﻭِﺩ‪ ‬ﹸﺓ ﺍﱠﻟﺘِﻲ ‪‬‬
‫ﻷ‪‬‬
‫ل ﺍ ﹾﻟﺠ‪‬ـ ﱠﻨﺔِ‪ ،‬ﻭ‪‬ﺍ َ‬
‫َﺃﻫ‪‬ـ ُ‬
‫ﺸﻤ‪‬ﺎِﻟ ِﻪ ‪‬ﺒﻜﹶﻰ"‪.‬‬
‫ل ِ‬
‫ﻅﺭ‪ ‬ﻗِﺒ‪َ ‬‬
‫ﹶﻨ ﹶ‬
‫ﻫـﺫﺍ ﺩﻟـﻴل" ﺸﻔﻘﺔ ﺍﻟﻭﺍﻟﺩ ﻋﻠﻰ ﻭﻟﺩﻩ‪ ،‬ﻭﺴﺭﻭﺭﻩ ﺒﺤﺴﻥ ﺤﺎﻟﻪ‪ ،‬ﻭﺤﺯﻨﻪ ﻭﺒﻜﺎﺌﻪ ﻟﺴﻭﺀ‬
‫ﺴﻭِﺩ‪ ‬ﹸﺓ‪ :‬ﺠﻤﻊ ﻗﻠﺔ ﻟﺴﻭﺍﺩ‪ ،‬ﻭﻫﻭ ﺍﻟﺸﺨﺹ‪ ،‬ﻷﻨﻪ ﻴ‪‬ﺭﻯ ﻤﻥ ﺒﻌﻴﺩ ﺃﺴﻭﺩ"‪.177‬‬‫ﺤﺎﻟﻪ"‪176‬ﻭ‪‬ﺍ َ‬
‫ﻷ‪‬‬
‫ﻥ ﻴﺸﺘﺩ ﻋﻠﻴﻪ ﺍﻟﺤﺯﻥ ﻭﺍﻷﻟﻡ‪ ،‬ﺤﺘﻰ ﺁﻨﺴﻪ ﺍﷲ‬
‫ﺴﱠﻠ ‪‬ﻡ ﺃ ‪‬‬
‫ﻭﻜـﺎﻥ ﻨﺒﻴـﻨﺎ ﺼ‪‬ـﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻏﻤ‪‬ﺎ‪ ،‬ﻓﺎﻵﻴﺔ ﺤﺙ‬
‫ﺱ" ﻗﺘﻠﻬﺎ ﹶ‬ ‫ﻥ‪ "178‬ﻭ ‪‬ﺒ ﹾ‬
‫ﺨ ‪‬ﻊ ﺍﻟﻨﻔ ِ‬ ‫ﻙ َﺃ ﹼﻻ ‪‬ﻴﻜﹸﻭﻨﹸﻭﺍ ‪‬ﻤ ْﺅ ِﻤﻨِﻴ ‪‬‬
‫ﺴ‪‬‬ ‫ﺒﻘﻭـﻟ ِﻪ‪  :‬ﹶﻟﻌ‪‬ﱠﻠﻙ‪ ‬ﺒ‪‬ﺎ ِ‬
‫ﺨ ‪‬ﻊ ﹶﻨ ﹾﻔ ‪‬‬
‫ﻥ" ﻭﻫﺫﺍ ﻴﺼﻭﺭ ﻤﺩﻯ ﻤﺎ ﻜﺎﻥ ﺭﺴﻭل ﺍﷲ‬ ‫ﻋﻠﻰ ﺘﺭﻙ ﺍﻟﺘﺄﺴﻑ"‪179‬ﻋﻠﻰ ﺍﻟﻜﻔﺎﺭ َﺃ ﹼ‬
‫ﻻ ‪‬ﻴﻜﹸﻭﻨﹸﻭﺍ ‪‬ﻤ ْﺅ ِﻤﻨِﻴ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ ﻴﻌﺎﻨﻲ ﻤﻥ ﺘﻜﺫﻴﺒﻬﻡ‪ ،‬ﻭﻫﻭ ﻴﻭﻗﻥ ﺒﻤﺎ ﻴﻨﺘﻅﺭﻫﻡ ﺒﻌﺩ ﺍﻟﺘﻜﺫﻴﺏ‪ ،‬ﻓﺘﺫﻭﺏ‬
‫ﺼ‪‬ـﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ ﻋﻠﻴﻬﻡ‪ ،‬ﻭﻫﻡ ﺃﻫﻠﻪ ﻭﻋﺸﻴﺭﺘﻪ‪ ،‬ﻭﻴﻀﻴﻕ ﺼﺩﺭﻩ‪ ،‬ﻓﺭﺒﻪ ﺴﺒﺤﺎﻨﻪ‬
‫ﻨﻔﺴـﻪ ﺼ‪‬ـﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻋﻠِﻴ ‪‬ﻡ ِﺒﻤ‪‬ﺎ‬
‫ﻥ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬‬
‫ﺕ ِﺇ ‪‬‬
‫ﺴﺭ‪‬ﺍ ٍ‬
‫ﺤ ‪‬‬
‫ﻋ ﹶﻠ ‪‬ﻴ ِﻬ ‪‬ﻡ ‪‬‬
‫ﺴﻙ‪ ‬‬
‫ﺏ ﹶﻨ ﹾﻔ ‪‬‬ ‫ﻴـﺭﺃﻑ ﺒـﻪ ﻭﻴﻬـﻭﻥ ﺍﻷﻤﺭ ﻋﻠﻴﻪ"‪ 180‬ﹶﻓ ﹶ‬
‫ﻼ ﹶﺘ ﹾﺫ ‪‬ﻫ ‪‬‬

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‫ﺃﺤﺎﺩﻴﺙ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ ﻋﺭﺽ ﻭﺘﺤﻠﻴل‬

‫ﺴﱠﻠ ‪‬ﻡ ﻭﻴﺴﻠﻴﻪ‪ ،‬ﺒﺘﻘﺭﻴﺭ ﻫﺫﻩ ﺍﻟﺤﻘﻴﻘﺔ ﻟﻪ‪،‬‬ ‫ﻥ‪ "181 ‬ﻓﺎﷲ ﻴﻌﺯﻱ ﺭﺴﻭﻟﻪ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬ ‫‪‬ﻴﺼ‪‬ـ ﹶﻨﻌ‪‬ﻭ ‪‬‬
‫ﺤـﺘﻰ ﻴﺴـﺘﻘﺭ ﻗﻠـﺒﻪ ﺍﻟﻜﺒﻴﺭ ﺍﻟﺭﺤﻴﻡ ﺍﻟﻤﺸﻔﻕ ﻋﻠﻰ ﻗﻭﻤﻪ ﻤﻤﺎ ﻴﺭﺍﻩ ﻤﻥ ﻀﻼﻟﻬﻡ‪ ،‬ﻭﻤﺼﻴﺭﻫﻡ‬
‫ﺍﻟﻤﺤـﺘﻭﻡ ﺒﻌـﺩ ﻫـﺫﺍ ﺍﻟﻀـﻼل‪ ،‬ﻭﺤﺘﻰ ﻴﺩﻉ ﻤﺎ ﻴﺠﻴﺵ ﻓﻲ ﻗﻠﺒﻪ ﺍﻟﺒﺸﺭﻱ ﻤﻥ ﺤﺭﺹ ﻋﻠﻰ‬
‫ﻫﺩﺍﻫﻡ"‪182‬ﻓﺫﻟﻙ ﺒﻜﺎﺀ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻨﺤﻴﺒﻪ‪.‬‬
‫ﻭﻏﻴﺭﻩ ﺍﻟﻜﻔﺭ ﺍﻟﻤﺭﺩﻭﺩ‪،‬‬ ‫‪183‬‬
‫ﺕ ﺍﻟﺼ‪‬ﻼ ﹸﺓ ﻓَﺄ ‪‬ﻤ ‪‬ﻤﹸﺘ ‪‬ﻬ ‪‬ﻡ"‪ِ .‬ﺇ ‪‬ﻥ ﺍﻟﺩ‪‬ﻴ ‪‬ﻥ ِﻋ ﹾﻨ ‪‬ﺩ ﺍﻟﱠﻠ ِﻪ ﺍ ِﻹ ‪‬ﺴ ﹶﻼ ‪‬ﻡ‪‬‬ ‫‪ " -12‬ﹶﻓﺤ‪‬ﺎ ﹶﻨ ﹾ‬
‫ﻥ‬‫ﻼﻡِ ﺩِﻴﻨﹰﺎ ﹶﻓ ﹶﻠ ‪‬‬
‫ﺴﹶ‬‫ﻏ ‪‬ﻴﺭ‪ ‬ﺍﻹِ ‪‬‬ ‫ﻥ ﻴ‪ ‬ﺒ ﹶﺘﻎِ ﹶ‬‫ﻤﻬﻤﺎ ﻜﺎﻨﺕ ﺍﻟﺘﺴﻤﻴﺎﺕ؛ ﺩل ﻋﻠﻰ ﻫﺫﺍ ﻗﻭل ﺍﷲ ﺘﻌﺎﻟﻰ‪ :‬ﻭ ‪‬ﻤ ‪‬‬
‫ﺴﺭِﻴﻥ‪ 184‬ﻭﻜﺎﻥ ﺇﺒﺭﺍﻫﻴﻡ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‬ ‫ﻥ ﺍ ﹾﻟﺨﹶﺎ ِ‬‫ﺨ ‪‬ﺭ ِﺓ ِﻤ ‪‬‬
‫‪‬ﻴﻘﹾـﺒ‪َ ‬ل ِﻤ ﹾﻨ ‪‬ﻪ ‪‬ﻭ ‪‬ﻫ ‪‬ﻭ ﻓِﻲ ﺍﻵ ِ‬
‫ﻥ‬‫ﺤﻨِﻴﻔﹰﺎ ‪‬ﻭﻤ‪‬ﺎ َﺃﻨﹶﺎ ِﻤ ‪‬‬ ‫ﺕ ﻭ‪‬ﺍ َﻷ ‪‬ﺭﺽ‪ ‬‬ ‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬ ‫ﻁﺭ‪ ‬ﺍﻟ ‪‬‬ ‫ﺠﻬِـﻲ ِﻟﻠﱠـﺫِﻱ ﹶﻓ ﹶ‬ ‫ﺕ ‪‬ﻭ ‪‬‬ ‫ﺠﻬ‪‬ـ ﹸ‬ ‫ﻴﻘـﻭل‪ِ:‬ﺇﻨﱢـﻲ ‪‬ﻭ ‪‬‬
‫ﻥ‪ 185‬ﻭﻫـﻭ ﻤﺎ ﻗﺭﺭﻩ ﺍﻟﻘﺭﺁﻥ ﺍﻟﻜﺭﻴﻡ ﺒﻘﻭﻟﻪ‪ :‬ﻤ‪‬ﺎ ﻜﹶﺎ ‪‬‬
‫ﻥ ِﺇ ‪‬ﺒﺭ‪‬ﺍﻫِﻴ ‪‬ﻡ ‪‬ﻴﻬ‪‬ﻭ ِﺩﻴ‪‬ﺎ ﻭ‪ ‬ﹶﻻ‬ ‫ﺍ ﹾﻟ ‪‬ﻤﺸﹾـ ِﺭﻜِﻴ ‪‬‬
‫ﻥ‪ 186‬ﻭﻫﻲ ﻭﺼﻴﺔ ﺇﺒﺭﺍﻫﻴﻡ‬ ‫ﺸ ِﺭﻜِﻴ ‪‬‬‫ﻥ ﺍ ﹾﻟ ‪‬ﻤ ﹾ‬
‫ﻥ ِﻤ ‪‬‬ ‫ﺴ ِﻠﻤ‪‬ﺎ ‪‬ﻭﻤ‪‬ﺎ ﻜﹶﺎ ‪‬‬‫ﺤﻨِﻴﻔﹰﺎ ‪‬ﻤ ‪‬‬ ‫ﻥ ‪‬‬ ‫ﻥ ﻜﹶﺎ ‪‬‬ ‫ﹶﻨﺼ‪‬ـﺭ‪‬ﺍ ِﻨﻴ‪‬ﺎ ﻭ‪ ‬ﹶﻟﻜِ ‪‬‬
‫ﻁﻔﹶﻰ ﹶﻟ ﹸﻜ ‪‬ﻡ‬‫ﺼﹶ‬ ‫ﻥ ﺍﻟﱠﻠ ‪‬ﻪ ﺍ ‪‬‬‫ﻲ ِﺇ ‪‬‬ ‫ﻋﻠـﻴﻪ ﺍﻟﺴـﻼﻡ ﻟﺒﻨﻴﻪ ‪ ‬ﻭ ‪‬ﻭﺼ‪‬ﻰ ِﺒﻬ‪‬ﺎ ِﺇ ‪‬ﺒﺭ‪‬ﺍﻫِﻴ ‪‬ﻡ ‪‬ﺒﻨِﻴ ِﻪ ‪‬ﻭ ‪‬ﻴ ‪‬ﻌﻘﹸﻭ ‪‬‬
‫ﺏ ﻴ‪‬ﺎ ‪‬ﺒ ِﻨ ‪‬‬
‫ﻥ‪ 187‬ﻭﻴﻌﻴﺩ ﺍﻟﻘﺭﺁﻥ ﺍﻟﻤﺸﻬﺩ ﻨﻔﺴﻪ ﻤﻊ ﻴﻌﻘﻭﺏ‪َ:‬ﺃ ‪‬ﻡ‬ ‫ﺴ ِﻠﻤ‪‬ﻭ ‪‬‬
‫ﻥ ِﺇ ﹼﻻ ‪‬ﻭَﺃ ﹾﻨ ﹸﺘ ‪‬ﻡ ‪‬ﻤ ‪‬‬‫ﻼ ﹶﺘﻤ‪‬ﻭ ﹸﺘ ‪‬‬‫ﻥ ﹶﻓ ﹶ‬ ‫ﺍﻟﺩ‪‬ﻴـ ‪‬‬
‫ﻥ ‪‬ﺒ ‪‬ﻌﺩِﻱ ﻗﹶﺎﻟﹸﻭﺍ ﹶﻨ ‪‬ﻌ ‪‬ﺒ ‪‬ﺩ‬
‫ﻥ ِﻤ ‪‬‬
‫ﺕ ِﺇ ﹾﺫ ﻗﹶﺎ َل ِﻟ ‪‬ﺒﻨِﻴ ِﻪ ﻤ‪‬ﺎ ﹶﺘ ‪‬ﻌ ‪‬ﺒﺩ‪‬ﻭ ‪‬‬
‫ﺏ ﺍ ﹾﻟ ‪‬ﻤ ‪‬ﻭ ﹸ‬
‫ﻀ ‪‬ﺭ ﻴ ‪‬ﻌﻘﹸﻭ ‪‬‬
‫ﺤ ‪‬‬
‫ﻜﹸﻨـ ﹸﺘ ‪‬ﻡ ﺸﹸـ ‪‬ﻬﺩ‪‬ﺍ ‪‬ﺀ ِﺇ ﹾﺫ ‪‬‬
‫‪188‬‬
‫ِﺇﹶﻟﻬ‪‬ـ ‪‬ﻙ ‪‬ﻭِﺇﻟﹶـ ‪‬ﻪ ﺁﺒ‪‬ﺎ ِﺌ ‪‬ﻙ ِﺇ ‪‬ﺒﺭ‪‬ﺍﻫِﻴ ‪‬ﻡ ‪‬ﻭِﺇ ‪‬ﺴﻤ‪‬ﺎﻋِﻴ َل ‪‬ﻭِﺇ ‪‬ﺴﺤ‪‬ﺎ ﹶﻕ ِﺇﹶﻟﻬ‪‬ﺎ ﻭ‪‬ﺍ ِﺤﺩ‪‬ﺍ ‪‬ﻭ ﹶﻨ ‪‬ﺤ ‪‬ﻥ ﹶﻟ ‪‬ﻪ ‪‬ﻤ ‪‬ﺴِﻠﻤ‪‬ﻭ ‪‬ﻥ‪‬‬
‫ﻓﻜﺎﻨﺕ ﻭﺼﻴﺔ ﻴﻌﻘﻭﺏ ﺁﺨﺭ ﺍﻟﻜﻠﻤﺎﺕ ﻟﻴﻭﺴﻑ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻴﺩﻋﻭ ﺒﻬﺎ ﺭﺒﻪ ﺴﺒﺤﺎﻨﻪ‪ :‬ﺭ ‪‬‬
‫ﺏ‬
‫ﻲ‬
‫ﺕ ‪‬ﻭِﻟ ‪‬‬
‫ﺕ ﻭ‪‬ﺍ َﻷ ‪‬ﺭﺽِ َﺃ ﹾﻨ ﹶ‬
‫ﺴﻤ‪‬ﺎﻭ‪‬ﺍ ِ‬
‫ﻁ ‪‬ﺭ ﺍﻟ ‪‬‬
‫ﺙ ﻓﹶﺎ ِ‬
‫ﻥ ﹶﺘ ْﺄﻭِﻴ ِل ﺍ َﻷﺤ‪‬ﺎﺩِﻴ ِ‬
‫ﻋﱠﻠ ‪‬ﻤ ﹶﺘﻨِﻲ ِﻤ ‪‬‬
‫ﻙ ‪‬ﻭ ‪‬‬
‫ﻥ ﺍ ﹾﻟ ‪‬ﻤ ﹾﻠ ِ‬
‫ﹶﻗ ‪‬ﺩ ﺁ ﹶﺘ ‪‬ﻴ ﹶﺘﻨِﻲ ِﻤ ‪‬‬
‫ﻥ‪189‬ﻭﺠﺎﺀﺕ ﺸﻬﺎﺩ ﹸﺓ ﻋﻴﺴﻰ ﻋﻠﻰ‬
‫ﺤ ﹾﻘﻨِﻲ ﺒِﺎﻟﺼ‪‬ﺎ ِﻟﺤِﻴ ‪‬‬
‫ﺴ ِﻠﻤ‪‬ﺎ ‪‬ﻭَﺃ ﹾﻟ ِ‬
‫ﺨ ‪‬ﺭ ِﺓ ﹶﺘ ‪‬ﻭ ﱠﻓﻨِﻲ ‪‬ﻤ ‪‬‬
‫ﻓِﻲ ﺍﻟ ‪‬ﺩ ﹾﻨﻴ‪‬ﺎ ﻭ‪‬ﺍﻵ ِ‬
‫ﻥ َﺃ ﹾﻨﺼ‪‬ﺎﺭِﻱ ِﺇﻟﹶﻰ‬
‫ﺱ ﻋِﻴﺴ‪‬ﻰ ِﻤ ﹾﻨ ‪‬ﻬ ‪‬ﻡ ﺍ ﹾﻟ ﹸﻜ ﹾﻔ ‪‬ﺭ ﻗﹶﺎ َل ‪‬ﻤ ‪‬‬ ‫ﺍﻟﺤﻭﺍﺭﻴﻴﻥ ﺘﻬﺘﻑ ﺒﻨﻔﺱ ﺍﻟﻜﻠﻤﺎﺕ‪ :‬ﹶﻓ ﹶﻠﻤ‪‬ﺎ َﺃ ‪‬‬
‫ﺤ ‪‬‬
‫ﻥ‪.190‬‬
‫ﺴ ِﻠﻤ‪‬ﻭ ‪‬‬
‫ﺸ ‪‬ﻬ ‪‬ﺩ ِﺒ َﺄﻨﱠﺎ ‪‬ﻤ ‪‬‬
‫ﻥ َﺃ ﹾﻨﺼ‪‬ﺎ ‪‬ﺭ ﺍﻟﱠﻠ ِﻪ ﺁ ‪‬ﻤﻨﱠﺎ ﺒِﺎﻟﱠﻠ ِﻪ ﻭ‪‬ﺍ ﹾ‬
‫ﺤ‪‬‬
‫ﻥ ﹶﻨ ‪‬‬
‫ﺤﻭ‪‬ﺍ ِﺭﻴ‪‬ﻭ ‪‬‬
‫ﺍﻟﱠﻠ ِﻪ ﻗﹶﺎ َل ﺍ ﹾﻟ ‪‬‬
‫" ﻭﺍﻟـﺭﺤﻠﺔ ﻤـﻥ ﺍﻟﻤﺴﺠﺩ ﺍﻟﺤﺭﺍﻡ ﺇﻟﻰ ﺍﻟﻤﺴﺠﺩ ﺍﻷﻗﺼﻰ‪ ،‬ﺭﺤﻠﺔ ﻤﺨﺘﺎﺭﺓ ﻤﻥ ﺍﻟﻠﻁﻴﻑ‬
‫ﺍﻟﺨﺒﻴﺭ‪ ،‬ﺘﺭﺒﻁ ﻋﻘﻴﺩﺓ ﺍﻟﺘﻭﺤﻴﺩ ﺍﻟﻜﺒﺭﻯ‪ ،‬ﻤﻥ ﻟﺩﻥ ﺇﺒﺭﺍﻫﻴﻡ ﻭﺇﺴﻤﺎﻋﻴل ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ‪ ،‬ﺇﻟﻰ ﻤﺤﻤﺩ‬
‫ﺴﱠﻠ ‪‬ﻡ ﺨﺎﺘﻡ ﺍﻟﻨﺒﻴﻴﻥ‪ ،‬ﻭﺘﺭﺒﻁ ﺍﻷﻤﺎﻜﻥ ﺍﻟﻤﻘﺩﺴﺔ ﻟﺩﻴﻥ ﺍﻟﺘﻭﺤﻴﺩ ﺒﺭﺒﺎﻁ ﻭﺍﺤﺩ‪،‬‬
‫ﺼ‪‬ـﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻭﻜﺄﻨﻤـﺎ ﺃﺭﻴـﺩ ﺒﻬﺫﻩ ﺍﻟﺭﺤﻠﺔ ﺇﻋﻼﻥ ﻭﺭﺍﺜﺔ ﺍﻟﺭﺴﻭل ﺍﻷﺨﻴﺭ ﻟﻤﻘﺩﺴﺎﺕ ﺍﻟﺭﺴل ﻗﺒﻠﻪ‪ ،‬ﻭﺍﺸﺘﻤﺎل‬
‫ﺭﺴـﺎﻟﺘﻪ ﻋﻠـﻰ ﻫﺫﻩ ﺍﻟﻤﻘﺩﺴﺎﺕ‪ ،‬ﻭﺍﺭﺘﺒﺎﻁ ﺭﺴﺎﻟﺘﻪ ﺒﻬﺎ ﺠﻤﻴﻌ‪‬ﺎ‪ ،‬ﻓﻬﻲ ﺭﺤﻠﺔ ﺘﺭﻤﺯ ﺇﻟﻰ ﺃﺒﻌﺩ ﻤﻥ‬
‫ﺤـﺩﻭﺩ ﺍﻟـﺯﻤﺎﻥ ﻭﺍﻟﻤﻜﺎﻥ‪ ،‬ﻭﺘﺸﻤل ﺁﻤﺎﺩ‪‬ﺍ ﻭﺁﻓﺎﻗﹰﺎ ﺃﻭﺴﻊ ﻤﻥ ﺍﻟﺯﻤﺎﻥ ﻭﺍﻟﻤﻜﺎﻥ؛ ﻭﺘﺘﻀﻤﻥ ﻤﻌﺎﻨﻲ‬

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 ‫ﺭﻴـــﺎﻥ‬

‫ﺃﻜﺒﺭ ﻤﻥ ﺍﻟﻤﻌﺎﻨﻲ ﺍﻟﻘﺭﻴﺒﺔ ﺍﻟﺘﻲ ﺘﺘﻜﺸﻑ ﻋﻨﻬﺎ ﻟﻠﻨﻅﺭﺓ ﺍﻷﻭﻟﻰ"‪.191‬‬

‫ﺴﱠﻠﻡ‪ ،‬ﻭﺍﺭﺘﻔﺎﻋﻪ ﻓﻭﻕ ﻤﻨﺎﺯل ﺴﺎﺌﺭ ﺍﻷﻨﺒﻴﺎﺀ‬
‫ﺼﻠﱠﻰ ﺍﻟﻠﱠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫" ﻭﻓﻲ ﻋﻠﻭ ﻤﻨﺯﻟﺔ ﻨﺒﻴﻨﺎ ‪‬‬
‫ﺼﻠﻭﺍﺕ ﺍﷲ ﻭﺴﻼﻤﻪ ﻋﻠﻴﻬﻡ ﺃﺠﻤﻌﻴﻥ‪ ،‬ﻭﺒﻠﻭﻏﻪ ﺤﻴﺙ ﺒﻠﻎ ﻤﻥ ﻤﻠﻜﻭﺕ ﺍﻟﺴﻤﻭﺍﺕ ﺩﻟﻴل ﻋﻠﻰ ﻋﻠﻭ‬
‫ﺩﺭﺠﺘﻪ ﻭﺇﺒﺎﻨﺔ ﻓﻀﻠﻪ"‪.192‬‬
‫ﺱ ‪‬ﻤ ﹶﻜﺫﱢ ِﺒﻲ‪""‬‬
‫ﻥ ﺍﻟﻨﱠﺎ ‪‬‬
‫ﺕ َﺃ ‪‬‬
‫ﻋ ‪‬ﺭ ﹾﻓ ﹸ‬
‫ﺕ ﺒَِﺄ ‪‬ﻤﺭِﻱ‪ ،‬ﻭ ‪‬‬
‫ﻅ ‪‬ﻌ ﹸ‬
‫ﺕ ﺒِﻤ‪ ‬ﱠﻜ ﹶﺔ ﹶﻓ ِ‬
‫ﺤ ﹸ‬
‫ﺼ ‪‬ﺒ ‪‬‬
‫ﻱ ﺒِﻲ ‪‬ﻭَﺃ ‪‬‬
‫ﺴ ِﺭ ‪‬‬
‫ﻥ ﹶﻟ ‪‬ﻴﹶﻠ ﹸﺔ ُﺃ ‪‬‬
‫‪ " -13‬ﹶﻟﻤ‪‬ﺎ ﻜﹶﺎ ‪‬‬
‫ﻁ"‪.‬‬
‫ﺕ ِﻤ ﹾﺜﹶﻠ ‪‬ﻪ ﹶﻗ ﱡ‬
‫ﺕ ﹸﻜ ‪‬ﺭ ‪‬ﺒ ﹰﺔ ﻤ‪‬ﺎ ﹸﻜ ِﺭ ‪‬ﺒ ﹸ‬
‫ﹶﻓ ﹸﻜ ِﺭ ‪‬ﺒ ﹸ‬
‫ﺕ ﹸﻜ ‪‬ﺭ ‪‬ﺒ ﹰﺔ‪ :‬ﻫﻭ ﺍﻟ ﹶﻐ ‪‬ﻡ ﺃﻭ ﺍﻟ ‪‬ﻬ ‪‬ﻡ ﺃﻭ ﺍﻟﺸﱠﻲﺀ‪ ،‬ﻗﺎل ﺍﻟﺠﻭﻫﺭﻱ‪ :‬ﺍﻟ ﹸﻜ ‪‬ﺭ ‪‬ﺒ ﹸﺔ‪ :‬ﺍﻟ ﹶﻐ ‪‬ﻡ ﺍﻟﺫﻱ ﻴﺄﺨﺫ‬
‫ﹶﻓ ﹸﻜ ِﺭ ‪‬ﺒ ﹸ‬
‫‪193‬‬
‫ﻭﻫﻭ ﺃﻤﺭ ﻴﺼﻴﺏ ﺍﻟﻨﺎﺱ ﻓﻲ ﻤﻭﺍﻗﻑ‬ ‫ﺒﺎﻟـﻨﻔﺱ‪ ،‬ﻭﻜﺫﻟﻙ ﺍﻟ ﹶﻜ ‪‬ﺭﺏ‪ ،‬ﻭ ﹶﻜﺭ‪‬ﺒ‪ ‬ﻪ ﺍﻟ ﹶﻐ ‪‬ﻡ ﺇﺫﺍ ﺍﺸ ﹶﺘﺩ‪ ‬ﻋﻠﻴﻪ"‬
‫ﺍﻟﺸﱠـ ‪‬ﺩﺓِ‪ ،‬ﻭﻗﺩ ﻭﻗﻊ ﻟﺴﻴﺩﻨﺎ ﻤﻭﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺸﻲﺀ ﻤﻥ ﻫﺫﺍ ﺤﻴﻥ ﺘﺤﺩﻯ ﻓﺭﻋﻭﻥ ﺒﻤﺎ ﺁﺘﺎﻩ ﺍﷲ‬
‫ﻲ ‪‬ﻭِﺇﻤ‪‬ﺎ‬ ‫ﺹ ﺍﻟﻘﺭﺁﻥ ﺍﻟﻜﺭﻴﻡ ﻁﺭﻓﹰﺎ ﻤﻥ ﺫﻟﻙ‪ ،‬ﻗﺎل‪:‬ﻗﹶﺎﻟﹸﻭﺍ ﻴ‪‬ﺎﻤ‪‬ﻭﺴ‪‬ﻰ ِﺇﻤ‪‬ﺎ َﺃ ‪‬‬
‫ﻥ ﹸﺘ ﹾﻠ ِﻘ ‪‬‬ ‫ﻤـﻥ ﺁﻴﺎﺕ‪ ،‬ﻭﻗﺩ ﹶﻗ ‪‬‬
‫ﺤ ِﺭ ِﻫ ‪‬ﻡ َﺃ ﱠﻨﻬ‪‬ﺎ‬
‫ﺴ‪‬‬‫ﻥ ِ‬
‫ﺨﻴ‪ُ ‬ل ﺇِ ﹶﻟ ‪‬ﻴﻪِ ِﻤ ‪‬‬
‫ﺼ ‪‬ﻴ ‪‬ﻬ ‪‬ﻡ ‪‬ﻴ ﹶ‬
‫ﻋ ِ‬
‫ﺤ ‪‬ﺒﺎﹸﻟ ‪‬ﻬ ‪‬ﻡ ‪‬ﻭ ِ‬
‫ﻥ َﺃ ﹾﻟﻘﹶﻰ ﻗﹶﺎ َل ‪‬ﺒ ْل َﺃ ﹾﻟﻘﹸﻭﺍ ﹶﻓ ِﺈﺫﹶﺍ ِ‬
‫ﻥ ﹶﻨﻜﹸـﻭﻥ‪َ ‬ﺃ ‪‬ﻭ َل ﻤ‪‬ـ ‪‬‬
‫َﺃ ‪‬‬
‫ﻋﻠﹶﻰ ‪ ،194‬ﻓﻬﺫﺍ ﺍﻟﺫﻱ ﻭﻗﻊ‬
‫ﺕ ﺍ َﻷ ‪‬‬
‫ﻙ َﺃ ﹾﻨ ﹶ‬
‫ﻑ ِﺇ ﱠﻨ ‪‬‬ ‫ﺴﻌ‪‬ﻰ ﹶﻓ َﺄ ‪‬ﻭﺠ‪‬ﺱ‪ ‬ﻓِﻲ ﹶﻨ ﹾﻔﺴِﻪِ ﺨِﻴ ﹶﻔﺔﹰ ﻤ‪‬ﻭﺴ‪‬ﻰ ﹸﻗ ﹾﻠﻨﹶﺎ ﹶﻻ ﹶﺘ ﹶ‬
‫ﺨ ﹾ‬ ‫ﹶﺘ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ‪.‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻟﻤﻭﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ،‬ﻫﻭ ﻋﻴﻨﻪ ﺍﻟﺫﻱ ﻭﻗﻊ ﻟﺴﻴﺩﻨﺎ ﻤﺤﻤﺩ ‪‬‬
‫ﻋﻠﹶﻰ" ﺠ‪‬ﻼ‬
‫ﺕ ﺍ َﻷ ‪‬‬
‫ﻙ َﺃ ﹾﻨ ﹶ‬
‫ﻑ ِﺇ ﱠﻨ ‪‬‬
‫ﺨ ﹾ‬
‫ﻭﻜﻤـﺎ ﻗـﺎل ﺍﷲ ﺘﻌﺎﻟﻰ ﻟﻤﻭﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ ":‬ﹸﻗ ﹾﻠﻨﹶﺎ ﹶﻻ ﹶﺘ ﹶ‬
‫ﻥ ﺁﻴ‪‬ﺎ ِﺘ ِﻪ‬
‫ﻋ‪‬‬
‫ﺨ ِﺒ ‪‬ﺭ ‪‬ﻫ ‪‬ﻡ ‪‬‬
‫ﺕ ﺃُ ﹾ‬ ‫ﻅﻬ‪‬ﺭ‪ ‬ﻩ ‪ "195‬ﹶﻓ ﹶ‬
‫ﻁﻔِ ﹾﻘ ﹸ‬ ‫ﺸ ﹶﻔ ‪‬ﻪ ﻭ‪َ‬ﺃ ﹾ‬
‫ﺱ ‪‬ﻭ ﹶﻜ ﹶ‬
‫ﺕ ﺍﻟ ‪‬ﻤ ﹾﻘ ِﺩ ِ‬
‫ﺴﱠﻠ ‪‬ﻡ ﺒ‪ ‬ﻴ ﹶ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻟﻤﺤﻤـ ٍﺩ ‪‬‬
‫‪‬ﻭَﺃﻨﹶﺎ َﺃ ﹾﻨﻅﹸ ‪‬ﺭ ﺇِ ﹶﻟ ‪‬ﻴﻪِ"‪.‬‬
‫ﻥ ﺁ ‪‬ﻤﻨﹸﻭﺍ ﻓِﻲ‬
‫ﺴ ﹶﻠﻨﹶﺎ ﻭ‪‬ﺍﱠﻟﺫِﻴ ‪‬‬ ‫ﻭﷲ ﺘﻌـﺎﻟﻰ ﺴـﻨﺔ ﻤـﻊ ﺭﺴﻠﻪ ﻭﺍﻟﺩﻋﺎﺓ ﻟﺩﻴﻨﻪ ‪ِ‬ﺇﻨﱠﺎ ﹶﻟﻨﹶﻨ ‪‬‬
‫ﺼ ‪‬ﺭ ‪‬ﺭ ‪‬‬
‫ﺸﻬ‪‬ﺎ ‪‬ﺩ‪.196‬‬
‫ﺤﻴ‪‬ﺎ ِﺓ ﺍﻟ ‪‬ﺩ ﹾﻨﻴ‪‬ﺎ ‪‬ﻭ ‪‬ﻴ ‪‬ﻭ ‪‬ﻡ ‪‬ﻴﻘﹸﻭ ‪‬ﻡ ﺍ َﻷ ﹾ‬
‫ﺍ ﹾﻟ ‪‬‬
‫ﺱ ‪‬ﻤ ﹶﻜﺫﱢ ِﺒﻲ‪ "‬ﻓﻠﻡ ﻴﻜﻭﻨﻭﺍ‬
‫ﻥ ﺍﻟﻨﱠﺎ ‪‬‬
‫ﺕ َﺃ ‪‬‬
‫ﻋ ‪‬ﺭ ﹾﻓ ﹸ‬
‫ﻟﻜـﻨﻬﺎ ﺍﻟﺠﺎﻫﻠـﻴﺔﹸ‪ ،‬ﻤﻭﺍﻗﻔﻬﺎ ‪‬ﻤ ‪‬ﻌﺩ‪‬ﺓ ﻗﺒل ﺍﻟﺴﻤﺎﻉ" ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ‬
‫ﺴﱠﻠﻡ‪ ،‬ﻻ ﻷﻨﻪ ﻴﻜﺫﺏ ﻋﻠﻴﻬﻡ ﺤﺎﺸﺎﻩ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻟﻴﺼـﺩﻗﻭﺍ ﺭﺴـﻭل ﺍﷲ ‪‬‬
‫‪‬ﻭﺴ‪‬ـﱠﻠﻡ‪ ،‬ﻓﻘـﺩ ﻋﺭﻓﻭﺍ ﺼﺩﻗﻪ‪ ،‬ﻭﺠﺎﺀ ﺒﻌﻼﻤﺎﺕ ﺒﻴﺕ ﺍﻟﻤﻘﺩﺱ ﻋﻠﻰ ﺍﻟﻭﺠﻪ ﺍﻟﺫﻱ ﻴﻌﺭﻓﻭﻥ‪ ،‬ﻭﻟﻜﻥ‬
‫ﻷﻨﻬﺎ ﺍﻟﺠﺎﻫﻠﻴﺔ‪ ،‬ﻻ ﺘﺭﻴﺩ ﺍﻟﺤﻕ‪ ،‬ﻭﻻ ﺘﺭﻏﺏ ﺒﻪ‪.‬‬
‫ﺠﺩ‪‬؟‬
‫ﺴِ‬
‫ﺕ ﹶﻟﻨﹶﺎ ﺍ ﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻥ ﹶﺘ ﹾﻨﻌ‪ ‬ﹶ‬
‫ﺴ ﹶﺘﻁِﻴ ‪‬ﻊ َﺃ ‪‬‬
‫ل ﹶﺘ ‪‬‬
‫ﻗﹶﺎﻟﹸﻭﺍ‪ :‬ﻭ ‪‬ﻫ ْ‬
‫ﺕ"‬
‫ﺕ َﺃ ﹾﻨ ‪‬ﻌ ﹸ‬
‫ﺴﱠﻠ ‪‬ﻡ‪ ":‬ﹶﻓﺫﹶﻫ ‪‬ﺒ ﹸ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ل ﺍﻟﱠﻠ ِﻪ ‪‬‬
‫ل ‪‬ﺭﺴ‪‬ﻭ ُ‬
‫ﹶﻓﻘﹶﺎ َ‬
‫ﺏ‪ ،‬ﻭﻓِﻲ ﺍ ﹾﻟ ﹶﻘ ‪‬ﻭ ِﻡ ‪‬ﻤ ‪‬‬
‫ﻥ ﹶﻗ ‪‬ﺩ ﺴ‪‬ﺎ ﹶﻓﺭ‪ِ ‬ﺇﻟﹶﻰ ﹶﺫﻟِﻙ‪ ‬ﺍ ﹾﻟﺒ‪‬ﹶﻠﺩِ‬ ‫ﺕ ﹶﻓﻭ‪‬ﺍﻟﱠﻠﻪِ ﹶﻟ ﹶﻘ ‪‬ﺩ َﺃﺼ‪‬ﺎ ‪‬‬
‫ل ﺍ ﹾﻟﻘﹶـ ‪‬ﻭ ‪‬ﻡ‪َ :‬ﺃﻤ‪‬ﺎ ﺍﻟﻨﱠ ‪‬ﻌ ﹸ‬
‫ﹶﻓﻘﹶـﺎ َ‬

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‫ﺃﺤﺎﺩﻴﺙ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ ﻋﺭﺽ ﻭﺘﺤﻠﻴل‬

‫ﺠ ‪‬ﺩ‪.‬‬
‫ﺴِ‬‫‪‬ﻭ ‪‬ﺭﺃَﻯ ﺍ ﹾﻟ ‪‬ﻤ ‪‬‬
‫ﻀ ٍﻊ‬
‫ﻥ ﻭ‪‬ﺍ ِ‬
‫ﻥ ‪‬ﺒ ‪‬ﻴ ِ‬
‫ﺼ ﱢﻔﻕٍ‪ ،‬ﻭ ِﻤ ‪‬‬
‫ﻥ ‪‬ﻤ ‪‬‬
‫ﻥ ‪‬ﺒ ‪‬ﻴ ِ‬
‫ﺤﺩ‪‬؟" ﹶﻓ ِﻤ ‪‬‬
‫ﺇﺫﹰﺍ؛ ﻓﻠﻤﺎﺫﺍ ﺍﻟﺘﻜﺫﻴﺏ؟ ‪‬ﻭِﻟ ‪‬ﻡ ﻴﺒﻠ ﹸﻎ ﺍﻷﺫﻯ ﻫﺫﺍ ﺍﻟ ‪‬‬
‫ﻋ ‪‬ﻡ!"‪.‬‬
‫ﺠﺒ‪‬ﺎ ِﻟ ﹾﻠ ﹶﻜ ِﺫﺏِ‪ ،‬ﺯ ‪‬‬
‫ﺴ ِﻪ ‪‬ﻤ ﹶﺘ ‪‬ﻌ ‪‬‬
‫ﻋﻠﹶﻰ ‪‬ﺭ ْﺃ ِ‬
‫‪‬ﻴ ‪‬ﺩ ‪‬ﻩ ‪‬‬
‫ل! ﻓﹶﺎ ‪‬ﺭ ﹶﺘﺩ‪‬ﻭﺍ ﹸﻜﻔﱠﺎﺭ‪‬ﺍ‬
‫ﺤ ‪‬ﻤﺩ‪‬ﺍ ِﺒﻤ‪‬ﺎ ‪‬ﻴﻘﹸﻭ ُ‬
‫ﻕ ‪‬ﻤ ‪‬‬
‫ﺼﺩ‪ ‬ﹸ‬
‫ﻥ ﹸﻨ ‪‬‬
‫ﺤ‪‬‬
‫ﻭﻴﻘـﻭل ﺒﻌـﺽ ﻤـﻥ ﺁﻤﻥ ﻤﻥ ﻗﺒل‪ ":‬ﹶﻨ ‪‬‬
‫ل"‪.‬‬
‫ﺠ ‪‬ﻬ ٍ‬
‫ﻋﻨﹶﺎ ﹶﻗ ‪‬ﻬ ‪‬ﻡ ‪‬ﻤ ‪‬ﻊ َﺃﺒِﻲ ‪‬‬
‫ﹶﻓﻀ‪‬ﺭ‪‬ﺏ‪ ‬ﺍﻟﱠﻠ ‪‬ﻪ َﺃ ‪‬‬
‫ﻥ ﺘﻁﻠﺏ ﺍﻷﺩﻟﺔ‪ ،‬ﻨﻌﻡ ﻗﺩ ﺘﻔﻌل ﻫﺫﺍ‪ ،‬ﻓﻴﻅﻥ ﺍﻟﻜﺭﺍﻡ‬
‫ﻥ ﺘﺴﻤﻊ‪ ،‬ﻭﺃ ‪‬‬
‫ﻭﻗـﺩ ﻴـﺒﺩﻭ ﻟﻠﺠﺎﻫﻠﻴﺔ ﺃ ‪‬‬
‫ﺃﻨﻬﺎ ﻋﻠﻰ ﺍﻟﺠﺎﺩﺓ ﻓﻴﻤﺎ ﺘﻘﻭل‪ :‬ﻓﻴﺫﻫﺏ ﻓﻲ ﺍﻟﻘﻭل‪ ،‬ﻭﻴﻁﻴل ﻓﻲ ﺍﻟﺘﻔﺼﻴل‪ ،‬ﻭﻴﺄﺘﻲ ﺒﺎﻷﺩﻟﺔ‪ ،‬ﺜﻡ ﻴﺠﺩ‬
‫ﻓﺠﺄﺓ ﺠﻭﺍﺒ‪‬ﺎ ﻭﺍﺤﺩ‪‬ﺍ‪ ،‬ﻟﺩﻯ ﺍﻟﺠﺎﻫﻠﻴﺔ ﻓﻲ ﻜل ﺯﻤﺎﻥ‪ ،‬ﻴﺘﺼﺩﺭ ﻭﺴﺎﺌل ﺍﻹﻋﻼﻡ‪ ،‬ﻭﻁﺭﺍﺌﻕ ﺍﻟﺒﺙ‪ ،‬ﻓﻲ‬
‫ل!!"‪.‬‬
‫ﺤ ‪‬ﻤﺩ‪‬ﺍ ِﺒﻤ‪‬ﺎ ‪‬ﻴﻘﹸﻭ ُ‬
‫ﻕ ‪‬ﻤ ‪‬‬
‫ﺼﺩ‪ ‬ﹸ‬
‫ﻥ ﹸﻨ ‪‬‬
‫ﺤ‪‬‬
‫ﻜل ﺍﻷﻭﻗﺎﺕ‪ ":‬ﹶﻨ ‪‬‬
‫ﺴﱠﻠﻡ‪،‬‬ ‫ﻭﻓـﻲ ﻫﺅﻻﺀ ﺍﻟﻤﻜﺫﺒﻴﻥ ﻤﻤﻥ ﺍﺭﺘﺩﻭﺍ ﻋﻥ ﺩﻴﻨﻬﻡ ﺘﻜﺫﻴﺒ‪‬ﺎ ﻟﻠﻨﺒﻲ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻙ ِﺇ ﹼﻻ‬ ‫ﻥ ﻜﺎﻥ ﻋﻠﻰ ﺸﺭﻜﻪ ﻓﺎﺯﺩﺍﺩ ﺘﻜﺫﻴﺒ‪‬ﺎ‪ ،‬ﻨﺯل ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ‪  :‬ﻭﻤ‪‬ﺎ ‪‬‬
‫ﺠ ‪‬ﻌ ﹾﻠﻨﹶﺎ ﺍﻟ ‪‬ﺭ ْﺅﻴ‪‬ﺎ ﺍﱠﻟﺘِﻲ َﺃ ‪‬ﺭ ‪‬ﻴﻨﹶﺎ ‪‬‬ ‫ﻭﻤ‪‬ـ ‪‬‬
‫ﻓﻤﺎ ﺠﻌﻠﻨﺎ ﺭﺅﻴﺎﻙ ﺍﻟﺘﻲ ﺃﺭﻴﻨﺎﻙ ﻟﻴﻠﺔ ﺃﺴﺭﻴﻨﺎ ﺒﻙ ﻤﻥ ﻤﻜﺔ ﺇﻟﻰ ﺒﻴﺕ ﺍﻟﻤﻘﺩﺱ‪،‬‬ ‫‪197‬‬
‫ﺱ‪‬‬
‫ﻓِ ﹾﺘ ﹶﻨﺔﹰ ﻟِﻠﻨﱠﺎ ِ‬
‫ﺇﻻ ﻓﺘـﻨﺔ ﻟﻠـﻨﺎﺱ ﺍﻟﺫﻴـﻥ ﺍﺭﺘﺩﻭﺍ ﻋﻥ ﺍﻹﺴﻼﻡ‪ ،‬ﻟﻤﺎ ﺍﺨﺒﺭﻭﺍ ﺒﺎﻟﺭﺅﻴﺎ ﺍﻟﺘﻲ ﺭﺁﻫﺎ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ‬
‫ﻭﺍﻟﺴـﻼﻡ‪ ،‬ﻭﻟﻠﻤﺸﺭﻜﻴﻥ ﻤﻥ ﺃﻫل ﻤﻜﺔ ﺍﻟﺫﻴﻥ ﺍﺯﺩﺍﺩﻭﺍ ﺒﺴﻤﺎﻋﻬﻡ ﺫﻟﻙ ﻤﻥ ﺭﺴﻭﻟﻪ ﺍﷲ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ ﺘﻤﺎﺩﻴ‪‬ﺎ ﻓﻲ ﻏﻴﻬﻡ ﻭﻜﻔﺭ‪‬ﺍ ﺇﻟﻰ ﻜﻔﺭﻫﻡ"‪.198‬‬
‫ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ ﺒﺭﻭﺤﻪ ﻭﺠﺴﺩﻩ‪.‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫‪ -14‬ﻭﻜﺎﻥ ﺍﻹﺴﺭﺍﺀ ﺒﺎﻟﻨﺒﻲ ‪‬‬
‫" ﻭﻫﺫﺍ ﻤﺎ ﺫﻫﺏ ﺇﻟﻴﻪ ﻤﻌﻅﻡ ﺍﻟﺴﻠﻑ ﻭﺍﻟﺨﻠﻑ ﻤﻥ ﺍﻹﺴﺭﺍﺀ ﺒﺠﺴﺩﻩ ﻭﺭﻭﺤﻪ‪ ،‬ﻴﻘﻅﺔ ﺇﻟﻰ‬
‫ﺒﻴـﺕ ﺍﻟﻤﻘﺩﺱ ﺜﻡ ﺍﻟﺴﻤﺎﻭﺍﺕ‪ ،‬ﻭﻫﻭ ﺍﻟﺤﻕ ﻭﺍﻟﺼﻭﺍﺏ‪ ،‬ﻻ ﻴﺠﻭﺯ ﺍﻟﻌﺩﻭل ﻋﻨﻪ‪ ،‬ﻭﻻ ﺤﺎﺠﺔ ﺇﻟﻰ‬
‫ﺍﻟـﺘﺄﻭﻴل ﻭﺼﺭﻑ ﻫﺫﺍ ﺍﻟﻨﻅﻡ ﺍﻟﻘﺭﺁﻨﻲ ﻭﻤﺎ ﻴﻤﺎﺜﻠﻪ ﻤﻥ ﺃﻟﻔﺎﻅ ﺍﻷﺤﺎﺩﻴﺙ ﺇﻟﻰ ﻤﺎ ﻴﺨﺎﻟﻑ ﺍﻟﺤﻘﻴﻘﺔ‪،‬‬
‫ﻭﻻ ﻤﻘﺘﻀـﻰ ﻟﺫﻟـﻙ ﺇﻻ ﻤﺠﺭﺩ ﺍﻻﺴﺘﺒﻌﺎﺩ ﻭﺘﺤﻜﻴﻡ ﻤﺤﺽ ﺍﻟﻌﻘﻭل ﺍﻟﻘﺎﺼﺭﺓ‪ ،‬ﻋﻥ ﻓﻬﻡ ﻤﺎ ﻫﻭ‬
‫ﻤﻌﻠﻭﻡ ﻤﻥ ﺃﻨﻪ ﻻ ﻴﺴﺘﺤﻴل ﻋﻠﻴﻪ ﺴﺒﺤﺎﻨﻪ ﺸﻲﺀ‪ ،‬ﻭﻟﻭ ﻜﺎﻥ ﺫﻟﻙ ﻤﺠﺭﺩ ﺭﺅﻴﺎ ﻜﻤﺎ ﻴﻘﻭﻟﻪ ﻤﻥ ﺯﻋﻡ‬
‫ﺃﻥ ﺍﻹﺴـﺭﺍﺀ ﻜـﺎﻥ ﺒﺎﻟﺭﻭﺡ ﻓﻘﻁ‪ ،‬ﻭﺃﻥ ﺭﺅﻴﺎ ﺍﻷﻨﺒﻴﺎﺀ ﺤﻕ‪ ،‬ﻟﻡ ﻴﻘﻊ ﺍﻟﺘﻜﺫﻴﺏ ﻤﻥ ﺍﻟﻜﻔﺭﺓ ﻟﻠﻨﺒﻲ‬
‫ﺴﱠﻠ ‪‬ﻡ ﻋﻨﺩ ﺇﺨﺒﺎﺭﻩ ﻟﻬﻡ ﺒﺫﻟﻙ‪ ،‬ﺤﺘﻰ ﺍﺭﺘﺩ ﻤﻥ ﺍﺭﺘﺩ ﻤﻤﻥ ﻟﻡ ﻴﺸﺭﺡ ﺒﺎﻹﻴﻤﺎﻥ‬
‫ﺼ‪‬ـﻠﱠﻰ ﺍﻟﻠﱠـ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﺼﺩﺭ‪‬ﺍ‪ ،‬ﻓﺈﻥ ﺍﻹﻨﺴﺎﻥ ﻗﺩ ﻴﺭﻯ ﻓﻲ ﻨﻭﻤﻪ ﻤﺎ ﻫﻭ ﻤﺴﺘﺒﻌﺩ‪ ،‬ﻭﻻ ﻴﻨﻜﺭ ﺫﻟﻙ ﺃﺤﺩ"‪.199‬‬
‫ﺍﻟﺨﺎﺘﻤـﺔ‬

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 ‫ﺭﻴـــﺎﻥ‬

‫ﻋﻠﹶﻰ ﹶﻨ ﹾﻔﺴِﻙ‪ "200"‬ﺍﻟﻠﱠ ‪‬ﻬﻡ‪َ ‬ﺃﻋ‪‬ﻭ ﹸﺫ‬

‫ﺕ ‪‬‬
‫ﺕ ﹶﻜﻤ‪‬ﺎ َﺃ ﹾﺜ ﹶﻨ ‪‬ﻴ ﹶ‬
‫ﻋﹶﻠ ‪‬ﻴﻙ‪َ ،‬ﺃ ﹾﻨ ﹶ‬
‫ﺤﺼِﻲ ﹶﺜﻨﹶﺎ ‪‬ﺀ ‪‬‬
‫ﻙ ‪‬ﺭﺒ‪‬ﻲ" ﻻ ُﺃ ‪‬‬
‫ﺤﻤ‪‬ـ ‪‬ﺩ ‪‬‬
‫َﺃ ‪‬‬
‫ﻙ"‪.201‬‬
‫ﻙ ِﻤ ﹾﻨ ‪‬‬
‫ﻋﻘﹸﻭ ‪‬ﺒ ِﺘﻙ‪ ،‬ﻭَﺃﻋ‪‬ﻭ ﹸﺫ ِﺒ ‪‬‬
‫ﻥ ‪‬‬
‫ﻙ ِﻤ ‪‬‬
‫ﻁﻙ‪ ،‬ﻭ ِﺒ ‪‬ﻤﻌ‪‬ﺎﻓﹶﺎ ِﺘ ‪‬‬
‫ﺨِ‬
‫ﺴﹶ‬
‫ﻥ ‪‬‬
‫ﻙ ِﻤ ‪‬‬
‫ِﺒﺭِﻀـَﺎ ‪‬‬
‫ﺤﻤِﻴ ‪‬ﺩ‬
‫ﻙ ‪‬‬
‫ل ِﺇ ‪‬ﺒﺭ‪‬ﺍﻫِﻴﻡ‪ِ ،‬ﺇ ﱠﻨ ‪‬‬
‫ﻋﻠﹶﻰ ﺁ ِ‬
‫ﺕ ‪‬‬
‫ﺤ ‪‬ﻤﺩٍ‪ ،‬ﹶﻜﻤ‪‬ﺎ ﺼ‪‬ﱠﻠ ‪‬ﻴ ﹶ‬
‫ل ‪‬ﻤ ‪‬‬
‫ﻋﻠﹶﻰ ﺁ ِ‬
‫ﺤ ‪‬ﻤ ٍﺩ ‪‬ﻭ ‪‬‬
‫ﻋﻠﹶﻰ ‪‬ﻤ ‪‬‬
‫ل ‪‬‬
‫ﺼﱢ‬‫" ﺍﻟﻠﱠ ‪‬ﻬﻡ‪ ‬‬
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‫ﺃﻤ‪‬ﺎ ﺒﻌﺩ‪.‬‬ ‫‪‬ﻤﺠِﻴ ‪‬ﺩ"‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ‬
‫ﻓﻘﺩ ﻜﺎﻨﺕ ﺍﻟﺩﺭﺍﺴﺔ ﻓﻲ ﺒﺎﺏ ﻋﺯﻴﺯ ﻋﻠﻰ ﻜل ﻤﺴﻠﻡ‪ ،‬ﺒﺎﺏ ﺇﻋﻁﺎﺀ ﻨﺒﻴﻨﺎ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ ﻤﺎ ﺃﻋﻁﻲ ﺍﻷﻨﺒﻴﺎﺀ ﻤﻥ ﻗﺒل ﻭﺯﻴﺎﺩﺓ‪.‬‬
‫‪‬ﻭ ‪‬‬
‫ﻭﻤﻤـﺎ ﻴﺯﻴﺩ ﺍﻟﺒﺤﺙ ﺘﺸﻭﻴﻘﹰﺎ‪ ،‬ﺘﺤﺩﺜﻪ ﻋﻥ ﺍﻟﻤﺴﺠﺩ ﺍﻷﻗﺼﻰ‪ ،‬ﻓﻲ ﻟﺤﻅﺔ ﺘﻜﺎﺩ ﺘﻜﻭﻥ ﻤﻥ‬
‫ﻋ ﹶﺘ ‪‬ﻤﺔﹰ‪ ،‬ﻓﻬل ﻴﻜﻭﻥ ﺍﻟﺒﺤﺙ ﺘﺤﺭﻴﻀ‪‬ﺎ ﻋﻠﻰ ﺍﻟﺠﻬﺎﺩ ﻟﺘﺨﻠﻴﺹ ﺍﻟﻤﺴﺠﺩ‬
‫ﺃﻜـﺜﺭ ﻟﺤﻅـﺎﺕ ﻟﻴل ﺃﻤﺘﻨﺎ ‪‬‬
‫ﺍﻟﻤﻘﺩﺱ ﻤﻥ ﺃﻴﺩﻱ ﺃﻜﺜﺭ ﺃﻫل ﺍﻷﺭﺽ ﺨﺒﺜﹰﺎ ﻭﻤﻜﺭ‪‬ﺍ؟ ﺁﻤل ﺫﻟﻙ ﻭﺃﺩﻋﻭ ﺍﷲ ﺃﻥ ﻴﺤﻘﻘﻪ‪.‬‬
‫ﻭﻗﺩ ﻴﻌﺩ ﻤﻥ ﻨﺘﺎﺌﺞ ﻫﺫﻩ ﺍﻟﺩﺭﺍﺴﺔ‪ ،‬ﺘﺄﻜﻴﺩ ﻗﻭل ﺍﺒﻥ ﺍﻟﻤﺒﺎﺭﻙ" ﻓﻲ ﺼﺤﻴﺢ ﺍﻟﺤﺩﻴﺙ ﺸﻐل‬
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‫ﻓﻬـﺫﺍ ﺨـﺒﺭ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ‪ ،‬ﺒﺼﻭﺭﺘﻪ ﺍﻟﺘﺎﻤﺔ‪ ،‬ﺒﻌﻴﺩ‪‬ﺍ ﻋﻥ ﺍﻟﻀﻌﻴﻑ‬ ‫ﻋـﻥ ﺴـﻘﻴﻤﻪ"‬
‫ﻭﺍﻟﻤﻭﻀﻭﻉ‪ ،‬ﻭﻓﻴﻪ ﻏﻨﻴﺔ ﻟﻜل ﻁﺎﻟﺏ‪.‬‬
‫ﻭﻟـﻡ ﻴﻭﻓـﻕ ﺍﻟﺒﺎﺤﺙ ﻟﻠﻭﻗﻭﻑ ﻋﻠﻰ ﺨﺒﺭ ﻴﺫﻜﺭ ﺘﺄﺭﻴﺨﹰﺎ ﻤﻌﺘﻤﺩ‪‬ﺍ ﻤﺭﻀﻴ‪‬ﺎ ﺤﺴﺏ ﻗﻭﺍﻋﺩ‬
‫ﺃﻫـل ﺍﻟﺤﺩﻴﺙ ﻴﺅﺭﺥ ﻟﻺﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ‪ ،‬ﻓﻠﺫﻟﻙ ﺃﻋﺭﺽ ﻋﻥ ﻜل ﻤﺎ ﻭﺭﺩ‪ ،‬ﻭﺍﻟﻌﺒﺭﺓ ﻻ ﺘﻌﺘﻤﺩ‬
‫ﻓﻲ ﺍﻟﺨﺒﺭ ﻋﻠﻰ ﺘﺄﺭﻴﺨﻪ‪.‬‬
‫ﻭﻤﻥ ﺍﻟﺘﻭﺼﻴﺎﺕ ﺍﻟﺘﻲ ﻴﻭﺼﻲ ﺒﻬﺎ ﺍﻟﺒﺎﺤﺙ‪:‬‬
‫ﻥ ﺘﻨﻘﻴﺔ‬
‫ﻀﺭﻭﺭﺓ ﺍﻋﺘﻤﺎﺩ ﻤﻨﻬﺞ ﺍﻟﻤﺤﺩﺜﻴﻥ ﻓﻲ ﺍﻟﺴﻴﺭﺓ ﺍﻟﻨﺒﻭﻴﺔ‪ ،‬ﻑ" ﺇ ‪‬‬ ‫‪.1‬‬
‫ﺃﺨـﺒﺎﺭ ﺍﻟﺴﻴﺭﺓ ﺍﻟﻨﺒﻭﻴﺔ ﻤﻥ ﺍﻷﻗﻭﺍل ﺍﻟﺘﺎﻟﻔﺔ‪ ،‬ﻭﺍﻟﺭﻭﺍﻴﺎﺕ ﺍﻟﻤﻨﻜﺭﺓ‪ ،‬ﺃﻤﺭ ﻭﺍﺠﺏ ﻟﻡ‬
‫ﻴﺘﺤﻘﻕ ﺤﺼﻭﻟﻪ ﻋﻠﻰ ﺍﻟﻭﺠﻪ ﺍﻟﺘﺎﻡ ﺍﻟﻤﻁﻠﻭﺏ ﺒﻌﺩ"‪.204‬‬
‫ﺍﻋـﺘﻤﺎﺩ ﻁﺭﻴﻘﺔ ﺭﻭﺍﻴﺔ ﺃﺤﺎﺩﻴﺙ ﺍﻟﺴﻴﺭﺓ ﺍﻟﻨﺒﻭﻴﺔ ﻓﻲ ﻤﺘﻥ ﻭﺍﺤﺩ‪ ،‬ﻤﻊ‬ ‫‪.2‬‬
‫ﻤـﺭﺍﻋﺎﺓ ﻗﻭﺍﻋـﺩ ﺃﻫـل ﺍﻟﺤﺩﻴـﺙ‪ ،‬ﻓﺘﺨﺭﺝ ﺍﻟﺭﻭﺍﻴﺎﺕ‪ ،‬ﻭﺘﻌﺯﻯ ﺇﻟﻰ ﻤﺼﺎﺩﺭﻫﺎ‬
‫ﻋ ﹾﻨﻬ‪‬ﻡ‪.‬‬
‫ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬‬
‫ﻀ‪‬‬‫ﺍﻷﺼﻴﻠﺔ‪ ،‬ﻭﺭﻭﺍﺘﻬﺎ ﻤﻥ ﺍﻟﺼﺤﺎﺒﺔ ‪‬ﺭ ِ‬
‫ﻋﺩﻡ ﺍﻹﻓﺭﺍﻁ ﻓﻲ ﺍﻟﺘﺤﻠﻴل ﻭﺍﻻﺴﺘﻨﺒﺎﻁ‪ ،‬ﻭﻴﻜﻔﻲ ﻤﺎ ﺃﻭﺭﺩﻩ ﺍﻟﺴﺎﺒﻘﻭﻥ‪،‬‬ ‫‪.3‬‬
‫ﻥ ﺘﺤﻤﻴل ﺍﻟﻨﺹ ﻓﻭﻕ ﻤﺎ ﺘﺤﺘﻤﻠﻪ ﺃﻟﻔﺎﻅﻪ ﻭﻜﻠﻤﺎﺘﻪ ﻻ ﻴﺼﺢ ﻭﻻ‬
‫ﻤﻊ ﺍﻟﺒﻨﺎﺀ ﻋﻠﻴﻪ‪ ،‬ﻓﺈ ‪‬‬
‫ﻴﻠﻴﻕ‪.‬‬

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‫ﺃﺤﺎﺩﻴﺙ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ ﻋﺭﺽ ﻭﺘﺤﻠﻴل‬

‫ل ﺍﻟﻠﻬﻡ ﻋﻠﻰ ﺴﻴﺩﻨﺎ‬

‫ﺼﱢ‬‫ﻭﻓـﻲ ﺍﻟﺨﺘﺎﻡ ﺃﺴﺄﻟﻪ ﺴﺒﺤﺎﻨﻪ ﺃﻥ ﻴﺘﻘﺒﻠﻪ ﻓﻲ ﻤﻴﺯﺍﻥ ﺍﻟﺤﺴﻨﺎﺕ‪ ،‬ﻭ ‪‬‬
‫ﻤﺤﻤﺩ ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺼﺤﺒﻪ ﻭﺴﻠﻡ‪.‬‬

‫ﻤﺭﺍﺠﻊ ﺍﻟﺒﺤﺙ‬
‫‪ -1‬ﻋـﺭﺽ ﺍﻷﺤﺎﺩﻴـﺙ ﻟﻠﺘﻐﻠﻴﺏ‪ ،‬ﻭﺇﻻ ﻓﻘﺩ ﺍﺒﺘﺩﺃ ﺍﻟﺒﺎﺤﺙ ﺒﺫﻜﺭ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ ﺍﻟﻭﺍﺭﺩ ﻓﻲ ﺼﺩﺭ‬
‫ﺴﻭﺭﺓ ﺍﻹﺴﺭﺍﺀ‪.‬‬
‫‪ -2‬ﻓـﻲ ﻤﻔﺭﺩﺍﺕ ﺃﻟﻔﺎﻅ ﺍﻟﻘﺭﺁﻥ ﺹ‪ ":674 :‬ﺍﻷﻗﺼﻰ‪ :‬ﻴﻌﻨﻲ ﺒﻴﺕ ﺍﻟﻤﻘﺩﺱ‪ ،‬ﻓﺴﻤﺎﻩ ﺍﻷﻗﺼﻰ‬
‫ﺴﱠﻠ ‪‬ﻡ ﻭﺃﺼﺤﺎﺒﻪ"‪.‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﺍﻋﺘﺒﺎﺭ‪‬ﺍ ﺒﻤﻜﺎﻥ ﺍﻟﻤﺨﺎﻁﺒﻴﻥ ﺒﻪ ﻤﻥ ﺍﻟﻨﺒﻲ ‪‬‬
‫‪ 8‬ﻭﻓﻲ ﻤﻔﺭﺩﺍﺕ ﺃﻟﻔﺎﻅ ﺍﻟﻘﺭﺁﻥ ﺹ‪ 238 :‬ﻤﻌﻨﻰ ﺤﺼﻴﺭ‪‬ﺍ‪ :‬ﺤﺎﺒﺴ‪‬ﺎ‪.‬‬ ‫–‬ ‫‪ -3‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪1‬‬
‫ﺤﺠ‪‬ﺭ‪،‬‬
‫ﻁ ‪‬ﻴ ‪‬ﻡ‪ :‬ﻤﺎ ﺒﻴﻥ ﺍﻟﺭﻜﻥ ﻭﺍﻟﺒﺎﺏ ﻤﻥ ﺍﻟﻜﻌﺒﺔ‪ ،‬ﻭﻗﻴل‪ :‬ﻫﻭ ﺍﻟ ِ‬
‫ﺤِ‬
‫‪ -4‬ﻓـﻲ ﺍﻟـﻨﻬﺎﻴﺔ ‪ :387/1‬ﺍﻟ ‪‬‬
‫ﻁ ‪‬ﻴﻤ‪‬ﺎ‪ ،‬ﻷﻥ ﺍﻟﺒﻴﺕ ‪‬ﺭ ِﻓ ‪‬ﻊ ﻭﺘﺭﻙ ﻫﻭ ﻤﺤﻁﻭﻤ‪‬ﺎ‪ ،‬ﻭﻓﻲ ﺍﻟﻔﺘﺢ‪ ":3887‬ﺍﻟﻤﺭﺍﺩ ﻫﻨﺎ ﺒﻴﺎﻥ‬
‫ﺤِ‬
‫ﻭﺴﻤﻲ ‪‬‬
‫ﺍﻟﺒﻘﻌﺔ ﺍﻟﺘﻲ ﻭﻗﻊ ﺫﻟﻙ ﻓﻴﻬﺎ"‪.‬‬
‫ﺤﺠ‪‬ﺭ)ﺍﻟﻨﻬﺎﻴﺔ‪ :(329/1 :‬ﺍﺴﻡ‬
‫‪ -5‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪ 3887 :‬ﻋﻥ ﻤﺎﻟﻙ ﺒﻥ ﺼﻌﺼﻌﺔ‪ ،‬ﻭﺍﻟ ِ‬
‫ﺍﻟﺤﺎﺌﻁ ﺍﻟﻤﺴﺘﺩﻴﺭ ﺇﻟﻰ ﺠﺎﻨﺏ ﺍﻟﻜﻌﺒﺔ ﺍﻟﻐﺭﺒﻲ‪.‬‬
‫‪ -6‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪ 7517 :‬ﻋﻥ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬
‫‪ -7‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪3887 :‬ﻋﻥ ﻤﺎﻟﻙ ﺒﻥ ﺼﻌﺼﻌﺔ‪.‬‬
‫‪ -8‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪ 3207 :‬ﻋﻥ ﻤﺎﻟﻙ ﺒﻥ ﺼﻌﺼﻌﺔ‪ ،‬ﻭﻓﻴﻪ ﺃﻴﻀ‪‬ﺎ ﺭﻗﻡ‪ " 7517 :‬ﻭ ﹶﺘﻨﹶﺎ ‪‬ﻡ‬
‫ﻥ‬
‫ﻥ ﺍ ‪‬ﺒ ‪‬‬
‫ﻋ ‪‬ﻴﻨﹸ ‪‬ﻪ ﻭ‪‬ﻻ ‪‬ﻴﻨﹶﺎ ‪‬ﻡ ﹶﻗ ﹾﻠ ‪‬ﺒ ‪‬ﻪ" ﻭﺠﺎﺀ ﻓﻲ ﻤﺴﻨﺩ ﺃﺤﻤﺩ ﺒﻥ ﺤﻨﺒل ﺭﻗﻡ‪ 3490 :‬ﺒﺈﺴﻨﺎﺩ ﺼﺤﻴﺢ‪ :‬ﻜﹶﺎ ‪‬‬
‫‪‬‬
‫ل‪:‬‬
‫ﺱ‪ )‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪ (60‬ﻗﹶﺎ َ‬
‫ﻙ ِﺇ ﹼﻻ ﻓِ ﹾﺘ ﹶﻨﺔﹰ ﻟِﻠﻨﱠﺎ ِ‬
‫ﺠ ‪‬ﻌ ﹾﻠﻨﹶﺎ ﺍﻟ ‪‬ﺭ ْﺅﻴ‪‬ﺎ ﺍﱠﻟﺘِﻲ َﺃ ‪‬ﺭ ‪‬ﻴﻨﹶﺎ ‪‬‬
‫ل‪  :‬ﻭﻤ‪‬ﺎ ‪‬‬
‫ﺱ ‪‬ﻴﻘﹸﻭ ُ‬
‫ﻋﺒ‪‬ﺎ ٍ‬
‫‪‬‬
‫ﺕ‬
‫ﻱ ِﺒ ِﻪ ِﺇﻟﹶﻰ ‪‬ﺒ ‪‬ﻴ ِ‬
‫ﺴ ِﺭ ‪‬‬
‫ﻥ ُﺃ ‪‬‬
‫ﻅﺔِ‪ ،‬ﺭ‪‬ﺁ ‪‬ﻩ ِﺒ ‪‬ﻌ ‪‬ﻴ ِﻨ ِﻪ ﺤِﻴ ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ ﻓِﻲ ﺍ ﹾﻟ ‪‬ﻴ ﹶﻘ ﹶ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻲ ‪‬‬
‫ﻲ ‪‬ﺀ ُﺃ ِﺭ ‪‬ﻴ ‪‬ﻪ ﺍﻟ ﱠﻨ ِﺒ ‪‬‬
‫ﺸﹶـ ‪‬‬
‫ﺱ‪.‬‬
‫ﺍ ﹾﻟ ‪‬ﻤ ﹾﻘ ِﺩ ِ‬
‫ﻕ)ﺍﻟﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ ‪120/1‬‬
‫‪ -9‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪ 162 :‬ﻤﻥ ﺤﺩﻴﺙ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪ ،‬ﻭﺍﻟ ‪‬ﺒﺭ‪‬ﺍ ﹸ‬
‫ﺴﱠﻠ ‪‬ﻡ ﻟﻴﻠﺔ ﺍﻹﺴﺭﺍﺀ‪ ،‬‬
‫ﺴﻤ‪‬ﻲ ﺒﺫﻟﻙ ﻟﻨﺼﻭﻉ ﻟﻭﻨﻪ‬ ‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫(‪ :‬ﺍﻟﺩﺍﺒﺔ ﺍﻟﺘﻲ ﺭﻜﺒﻬﺎ ﺍﻟﻨﺒﻲ ‪‬‬
‫ﻭﺸﺩﺓ ﺒﺭﻴﻘﻪ‪ ،‬ﻭﻗﻴل‪ :‬ﻟﺴﺭﻋﺘﻪ ﻜﺎﻟﺒﺭﻕ‪.‬‬

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 ‫ﺭﻴـــﺎﻥ‬

‫ﺴﻥ‪،‬‬
‫ﺤ‪‬‬
‫ﺙ ‪‬‬
‫ﺤﺩِﻴ ﹲ‬
‫ل ﺍﻟﺘﺭﻤﺫﻱ‪ :‬ﻫﺫﹶﺍ ‪‬‬
‫‪ -10‬ﺴـﻨﻥ ﺍﻟـﺘﺭﻤﺫﻱ ﺭﻗﻡ‪ 3131:‬ﻋﻥ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪ .‬ﻭﻗﹶﺎ َ‬
‫ﺽ)ﺍﻟﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ ‪ :(221/2‬ﺠﺭﻯ ﻋﺭﻗﻪ ﻭﺴﺎل‪،‬‬
‫ﻭﺼـﺤﺤﻪ ﺸـﻴﺨﻨﺎ ﺍﻷﻟﺒﺎﻨﻲ‪ ،‬ﻓﹶﺎ ‪‬ﺭ ﹶﻓ ‪‬‬
‫ﺴ ‪‬ﺭﺠ‪‬ﺎ" ﺍﻹﺸﺎﺭﺓ ﺇﻟﻰ ﺃﻥ ﺍﻟﺭﻜﻭﺏ‬
‫ﺠﻤ‪‬ﺎ ‪‬ﻤ ‪‬‬
‫ﻭﻓﻲ ﺍﻟﻔﺘﺢ ‪ "3887‬ﻭﺍﻟﺤﻜﻤﺔ ﻟﻜﻭﻨﻪ ﺒﻬﺫﻩ ﺍﻟﺼﻔﺔ" ﻤ‪‬ﻠ ‪‬‬
‫ﻜـﺎﻥ ﻓﻲ ﺴﻠﻡ ﻭﺃﻤﻥ‪ ،‬ﻻ ﻓﻲ ﺤﺭﺏ ﻭﺨﻭﻑ‪ ،‬ﺃﻭ ﻹﻅﻬﺎﺭ ﺍﻟﻤﻌﺠﺯﺓ ﺒﻭﻗﻭﻉ ﺍﻹﺴﺭﺍﻉ ﺍﻟﺸﺩﻴﺩ‬
‫ﺒﺩﺍﺒﺔ ﻻ ﺘﻭﺼﻑ ﺒﺫﻟﻙ ﻓﻲ ﺍﻟﻌﺎﺩﺓ"‪.‬‬
‫‪ -11‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪ 162 :‬ﻤﻥ ﺤﺩﻴﺙ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬
‫ﺼﺤِﻴﺢ‪،‬‬
‫ﻥ ‪‬‬
‫ﺴ‪‬‬
‫ﺤ‪‬‬
‫ﺙ ‪‬‬
‫ﺤﺩِﻴ ﹲ‬
‫ل ﺍﻟﺘﺭﻤﺫﻱ‪ :‬ﻫﺫﹶﺍ ‪‬‬
‫‪ -12‬ﺴـﻨﻥ ﺍﻟـﺘﺭﻤﺫﻱ ﺭﻗﻡ‪ 3147 :‬ﻋﻥ ﺤﺫﻴﻔﺔ‪ ،‬ﻭﻗﹶﺎ َ‬
‫ﻭﻫﻭ ﻜﻤﺎ ﻗﺎل‪.‬‬
‫‪ -13‬ﻓﻲ ﺍﻟﻔﺘﺢ ‪" :3887‬ﺃﻱ ﻴﻀﻊ ﺭﺠﻠﻪ ﻋﻨﺩ ﻤﻨﺘﻬﻰ ﻤﺎ ﻴﺭﻯ ﺒﺼﺭﻩ"‪.‬‬
‫‪ -14‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪ 162 :‬ﻤﻥ ﺤﺩﻴﺙ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬
‫ﺴﱠﻠ ‪‬ﻡ" ﻜﻤﺎ ﻓﻲ‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﺴ ﹶﺘﺼ‪‬ـﻌ‪‬ﺏ‪ ‬ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ﺃﻱ‪ :‬ﺼﺎﺭ ﺍﻟﺒﺭﺍﻕ ﺼﻌﺒﺎ ﻋﻠﻰ ﺍﻟﻨﺒﻲ ‪‬‬
‫‪" -15‬ﻓﹶﺎ ‪‬‬
‫ﺘﺤﻔﺔ ﺍﻷﺤﻭﺫﻱ ‪.3131‬‬
‫ﺴﻥ‪،‬‬
‫ﺤ‪‬‬
‫ﺙ ‪‬‬
‫ﺤﺩِﻴ ﹲ‬
‫ل ﺍﻟﺘﺭﻤﺫﻱ‪ :‬ﻫﺫﹶﺍ ‪‬‬
‫‪ -16‬ﺴـﻨﻥ ﺍﻟـﺘﺭﻤﺫﻱ ﺭﻗﻡ‪ 3131:‬ﻋﻥ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪ .‬ﻭﻗﹶﺎ َ‬
‫ﺽ)ﺍﻟﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ ‪ :(221/2‬ﺠﺭﻯ ﻋﺭﻗﻪ ﻭﺴﺎل‪.‬‬
‫ﻭﺼﺤﺤﻪ ﺸﻴﺨﻨﺎ ﺍﻷﻟﺒﺎﻨﻲ‪ ،‬ﻓﹶﺎ ‪‬ﺭ ﹶﻓ ‪‬‬
‫‪ -17‬ﻓـﻲ ﺭﻭﺍﻴـﺔ ﺍﻟﺩﺍﺭﻤﻲ ﺭﻗﻡ‪ 2088 :‬ﻋﻥ ﺃﺒﻲ ﻫﺭﻴﺭﺓ ﺒﺈﺴﻨﺎﺩ ﺼﺤﻴﺢ‪ ":‬ﻟﻴﻠﺔ ﺃﺴﺭﻱ ﺒﻲ‬
‫ﺒﺈﻴﻠﻴ‪‬ﺎﺀ" ﻭﺇﻴﻠﻴﺎﺀ ﺒﻴﺕ ﺍﻟﻤﻘﺩﺱ‪.‬‬
‫ﺴﱠﻠ ‪‬ﻡ ﺍﻟﺼﻼﺓ ﻓﻲ ﺒﻴﺕ ﺍﻟﻤﻘﺩﺱ‪،‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫‪ -18‬ﻓـﻲ ﺍﻟﻔﺘﺢ ‪ " 3877‬ﻭﻗﺩ ﺸﺭﻉ ﺍﻟﻨﺒﻲ ‪‬‬
‫ﻓﻘـﺭﻨﻪ ﺒﺎﻟﻤﺴﺠﺩ ﺍﻟﺤﺭﺍﻡ ﻭﻤﺴﺠﺩﻩ ﻓﻲ ﺸﺩ ﺍﻟﺭﺤﺎل‪ ،‬ﻭﺫﻜﺭ ﻓﻀﻴﻠﺔ ﺍﻟﺼﻼﺓ ﻓﻴﻪ ﻓﻲ ﻏﻴﺭ ﻤﺎ‬
‫ﺤﺩﻴﺙ‪ ،‬ﻭﺍﻷﻅﻬﺭ ﺃﻥ ﺼﻼﺘﻪ ﺒﻬﻡ ﺒﺒﻴﺕ ﺍﻟﻤﻘﺩﺱ ﻜﺎﻥ ﻗﺒل ﺍﻟﻌﺭﻭﺝ"‪.‬‬
‫‪ -19‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪ 162 :‬ﻤﻥ ﺤﺩﻴﺙ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬
‫‪ -20‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪ 3887 :‬ﻋﻥ ﻤﺎﻟﻙ ﺒﻥ ﺼﻌﺼﻌﺔ‪.‬‬
‫‪ -21‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪ 3394 :‬ﻋﻥ ﺃﺒﻲ ﻫﺭﻴﺭﺓ‪.‬‬
‫‪ -22‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪ 162 :‬ﻤﻥ ﺤﺩﻴﺙ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬

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‫ﺃﺤﺎﺩﻴﺙ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ ﻋﺭﺽ ﻭﺘﺤﻠﻴل‬

‫‪ -23‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪3887 :‬ﻋﻥ ﻤﺎﻟﻙ ﺒﻥ ﺼﻌﺼﻌﺔ‪.‬‬

‫‪ -24‬ﺴﻨﻥ ﺍﻟﺩﺍﺭﻤﻲ ‪ 2088‬ﻋﻥ ﺃﺒﻲ ﻫﺭﻴﺭﺓ‪ ،‬ﺒﺈﺴﻨﺎﺩ ﺼﺤﻴﺢ‪.‬‬
‫‪ -25‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪ 3394 :‬ﻋﻥ ﺃﺒﻲ ﻫﺭﻴﺭﺓ‪.‬‬
‫‪ -26‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪ 3342 :‬ﻋﻥ ﺃﺒﻲ ﺫﺭ‪ ،‬ﻭﻗﻭﻟﻪ‪ ":‬ﹶﻓﻌ‪‬ﺭ‪‬ﺝ‪ ‬ﺒِﻲ")ﺍﻟﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ ‪/3‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ‬
‫‪ :(184‬ﺍﻟﻌـﺭﻭﺝ‪ :‬ﺍﻟﺼـﻌﻭﺩ‪ ،‬ﻭﺍﻟﻤﻌﺭﺍﺝ‪ :‬ﺍﻟﺼﻌﻭﺩ ﺇﻟﻰ ﺍﻟﺴﻤﺎﺀ ﻟﻴﻠﺔ ﺃﺴﺭﻱ ﺒﻪ ‪‬‬
‫ﻼ ﻟﻪ ﻓﻴﻤﺎ‬
‫ﺴﱠﻠ ‪‬ﻡ ﻭﻓﻲ ﺍﻟﻔﺘﺢ‪ " 3887‬ﻭﺍﻟﺫﻱ ﻴﻅﻬﺭ ﺃﻥ ﺠﺒﺭﻴل ﻓﻲ ﺘﻠﻙ ﺍﻟﺤﺎﻟﺔ‪ ،‬ﻜﺎﻥ ﺩﻟﻴ ﹰ‬
‫ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻗﺼﺩ ﻟﻪ‪ ،‬ﻓﻠﺫﻟﻙ ﺠﺎﺀ ﺴﻴﺎﻕ ﺍﻟﻜﻼﻡ ﻴﺸﻌﺭ ﺒﺫﻟﻙ"‪.‬‬
‫‪ -27‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪ 162 :‬ﻤﻥ ﺤﺩﻴﺙ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬
‫‪ -28‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪ 349 :‬ﻤﻥ ﺤﺩﻴﺙ ﺃﺒﻲ ﺫﺭ‪.‬‬
‫ﺢ ﹶﻟ ‪‬ﻬ ‪‬ﻡ‬
‫ﻋ ﹾﻨﻬ‪‬ﺎ ﹶﻻ ﹸﺘ ﹶﻔﺘﱠ ‪‬‬
‫ﺴ ﹶﺘ ﹾﻜ ‪‬ﺒﺭ‪‬ﻭﺍ ‪‬‬
‫ﻥ ﹶﻜ ﱠﺫﺒ‪‬ﻭﺍ ﺒِﺂﻴ‪‬ﺎ ِﺘﻨﹶﺎ ﻭ‪‬ﺍ ‪‬‬
‫ﻥ ﺍﱠﻟﺫِﻴ ‪‬‬
‫‪ -29‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪ِ 7517 :‬ﺇ ‪‬‬
‫ﻥ ﺍ ﹾﻟﺠ‪ ‬ﱠﻨ ﹶﺔ‪‬ﺍﻷﻋﺭﺍﻑ‪ :‬ﺍﻵﻴﺔ ‪ 40‬ﻭﻓﻲ ﺍﻟﻔﺘﺢ ‪ ":3887‬ﺇﻥ ﻟﻠﺴﻤﺎﺀ‬
‫ﺨﻠﹸﻭ ‪‬‬
‫ﺴﻤ‪‬ﺎ ِﺀ ﻭ‪ ‬ﹶﻻ ‪‬ﻴ ‪‬ﺩ ﹸ‬
‫ﺏ ﺍﻟ ‪‬‬
‫َﺃﺒ‪‬ـﻭ‪‬ﺍ ‪‬‬
‫ﺃﺒﻭﺍﺒ‪‬ﺎ ﺤﻘﻴﻘ ﹰﺔ ﻭﺤﻔﻅ ﹰﺔ ﻤﻭﻜﻠﻴﻥ ﺒﻬﺎ"‪.‬‬
‫‪ -30‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪7517 :‬ﻋﻥ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬
‫‪ -31‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪ 349 :‬ﻤﻥ ﺤﺩﻴﺙ ﺃﺒﻲ ﺫﺭ‪.‬‬
‫‪ -32‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪ 162 :‬ﻤﻥ ﺤﺩﻴﺙ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬
‫‪ -33‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪349 :‬ﻋﻥ ﺃﺒﻲ ﺫﺭ‪..‬‬
‫‪ -34‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪3887 :‬ﻋﻥ ﻤﺎﻟﻙ ﺒﻥ ﺼﻌﺼﻌﺔ ﻭﻓﻌل ﺠﺒﺭﻴل ﻋﻨﺩ ﻜل ﻨﺒﻲ ﻤﺎ ﻓﻌل‬
‫ﻤﻊ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪.‬‬
‫‪ -35‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪ 162 :‬ﻤﻥ ﺤﺩﻴﺙ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬
‫‪ -36‬ﻴﻌﻨﻲ‪ :‬ﻨﺼﻔﻪ ﻜﻤﺎ ﻓﻲ ﺍﻟﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ ‪.424/2‬‬
‫‪ 37‬ﻤﺭﻴﻡ‪ :‬ﺍﻵﻴﺔ ‪57‬‬
‫‪ -38‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪ 162 :‬ﻤﻥ ﺤﺩﻴﺙ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬
‫‪ -39‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪ 3207 :‬ﻋﻥ ﻤﺎﻟﻙ ﺒﻥ ﺼﻌﺼﻌﺔ‪.‬‬

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 ‫ﺭﻴـــﺎﻥ‬

‫‪ -40‬ﻓـﻲ ﺍﻟﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ ‪ :318-2‬ﺸﺠﺭﺓ ﻓﻲ ﺃﻗﺼﻰ ﺍﻟﺠﻨﺔ‪ ،‬ﺇﻟﻴﻬﺎ ﻴﻨﺘﻬﻲ ﻋﻠﻡ ﺍﻷﻭﻟﻴﻥ‬
‫ﻭﺍﻵﺨﺭﻴﻥ ﻭﻻ ﻴﺘﻌﺩﺍﻫﺎ‪.‬‬
‫‪ -41‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪ 162 :‬ﻤﻥ ﺤﺩﻴﺙ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬
‫ﻕ‪ :‬ﺍﻟﺜﻤﺭ‪ ،‬ﻜﻤﺎ ﻓﻲ ﺍﻟﺭﻭﺍﻴﺔ ﺍﻟﺘﻲ ﺴﺒﻘﺘﻬﺎ ﻭﻓﻲ ﺍﻟﻔﺘﺢ ‪ ":3887‬ﺍﻟﻨﺒﻕ‪ :‬ﺜﻤﺭ ﺍﻟﺴﺩﺭ ﻤﺜل‬
‫‪ -42‬ﺍﻟﻨﱠ ِﺒ ﹸ‬
‫ﻗـﻼل ﻫﺠـﺭ‪ ،‬ﻭﺍﻟﻘﻼل ﺠﻤﻊ ﹸﻗﱠﻠﺔٍ‪ ،‬ﻭﻫﻲ ﺍﻟﺠﺭﺍﺭ‪ ،‬ﻴﺭﻴﺩ ﺃﻥ ﺜﻤﺭﻫﺎ ﻓﻲ ﺍﻟﻜﺒﺭ ﻤﺜل ﺍﻟﻘﻼل‪،‬‬
‫ﻭﻜﺎﻨـﺕ ﻤﻌـﺭﻭﻓﺔ ﻋﻨﺩ ﺍﻟﻤﺨﺎﻁﺒﻴﻥ ﻓﻠﺫﻟﻙ ﻭﻗﻊ ﺍﻟﺘﻤﺜﻴل ﺒﻬﺎ" ﻭﻓﻲ ﺍﻟﻨﻬﺎﻴﺔ ‪ 91/4‬ﺠﻤﻊ ﻗﹸﻠﺔ‪،‬‬
‫ل ﻓﻴﻬﺎ ﺍﻟﻘﻼل‪.‬‬
‫ﺠ ‪‬ﺭ‪ :‬ﻗﺭﻴﺔ ﻗﺭﻴﺒﺔ ﻤﻥ ﺍﻟﻤﺩﻴﻨﺔ‪ ،‬ﻜﺎﻨﺕ ﹸﺘ ‪‬ﻌ ‪‬ﻤ ُ‬
‫ﺏ ﺍﻟﻌﻅﻴﻡ‪ ،‬ﻭ ‪‬ﻫ ‪‬‬
‫ﺤ ‪‬‬
‫ﻭﻫﻲ ﺍﻟ ِ‬
‫‪ -43‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪ 3207 :‬ﻋﻥ ﻤﺎﻟﻙ ﺒﻥ ﺼﻌﺼﻌﺔ‪.‬‬
‫‪ -44‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪7517 :‬ﻋﻥ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬
‫ﺠ ٍﺩ‪ :‬ﻴﻁﻠﻕ ﻋﻠﻰ ﺍﻟﺫﻫﺏ ﺃﻭ ﻤﻁﻠﻕ ﺍﻟﺯﻴﻨﺔ‪.‬‬
‫‪ -45‬ﺍﻟﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ ‪ :267/2‬ﺍﻟ ‪‬ﺯ ‪‬ﺒ ‪‬ﺭ ‪‬‬
‫ﻁﻴ‪‬ﺏ ﻭﺍﻟﻜﺭﻴﻪ‪ ،‬ﻭﻴﻔﺭﻕ ﺒﻴﻨﻬﻤﺎ‬
‫‪ -46‬ﺍﻟـﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ ‪ :149/2‬ﺍﻟﺫﱠ ﹶﻓ ‪‬ﺭ‪ :‬ﻭﺼﻑ ﻴﻘﻊ ﻋﻠﻰ ﺍﻟ ﱠ‬
‫ﺒﺎﻹﻀﺎﻓﺔ‪.‬‬
‫‪ -47‬ﻓـﻲ ﻤﻔﺭﺩﺍﺕ ﺃﻟﻔﺎﻅ ﺍﻟﻘﺭﺁﻥ ﺹ‪ 703 :‬ﺍﻟﻜﻭﺜﺭ‪ :‬ﻨﻬﺭ ﻓﻲ ﺍﻟﺠﻨﺔ‪ ،‬ﻴﺘﺸﻌﺏ ﻋﻨﻪ ﺍﻷﻨﻬﺎﺭ‪،‬‬
‫ﺴﱠﻠﻡ‪ ،‬ﻭﻗﺩ ﻴﻘﺎل ﻟﻠﺭﺠل‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫ﻭﻗـﻴل‪ :‬ﺒل ﻫﻭ ﺍﻟﺨﻴﺭ ﺍﻟﻌﻅﻴﻡ ﺍﻟﺫﻱ ﺃﻋﻁﺎﻩ ﺍﻟﻨﺒﻲ ‪‬‬
‫ﺍﻟﺴﺨﻲ‪ :‬ﻜﻭﺜﺭ‪ ،‬ﻭﻴﻘﺎل‪ :‬ﺘﻜﻭﺜﺭ ﺍﻟﺸﻲﺀ‪ :‬ﹶﻜﺜﹸﺭ ﻜﺜﺭ ﹰﺓ ﻤﺘﻨﺎﻫﻴﺔ‪.‬‬
‫‪ -48‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪7517 :‬ﻋﻥ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬
‫‪ -49‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪7517 :‬ﻋﻥ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬
‫‪ -50‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪ 162 :‬ﻤﻥ ﺤﺩﻴﺙ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬
‫‪ -51‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪ 162 :‬ﻤﻥ ﺤﺩﻴﺙ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬
‫‪ -52‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪3887 :‬ﻋﻥ ﻤﺎﻟﻙ ﺒﻥ ﺼﻌﺼﻌﺔ‪.‬‬
‫‪ -53‬ﺼـﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪ 3207 :‬ﻋﻥ ﻤﺎﻟﻙ ﺒﻥ ﺼﻌﺼﻌﺔ‪ .‬ﻭﺍﻟﻤﻌﺎﻟﺠﺔ ﻜﻤﺎ ﻓﻲ ﺍﻟﻨﻬﺎﻴﺔ‪/3‬‬
‫‪ :259‬ﺍﻟﻤﻤﺎﺭﺴﺔ ﻭﺍﻟﻌﻤل‪.‬‬
‫‪ -54‬ﻓﻲ ﺍﻟﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ ‪ 153/1‬ﺍﻻﺒﺘﻼﺀ ﺍﻻﻤﺘﺤﺎﻥ‪.‬‬

‫‪86‬‬
‫ﺃﺤﺎﺩﻴﺙ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ ﻋﺭﺽ ﻭﺘﺤﻠﻴل‬

‫‪ -55‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪ 162 :‬ﻤﻥ ﺤﺩﻴﺙ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬

‫‪ -56‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪7517 :‬ﻋﻥ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬
‫‪ -57‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪ 162 :‬ﻤﻥ ﺤﺩﻴﺙ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬
‫‪ -58‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪7517 :‬ﻋﻥ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬
‫‪ -59‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪ 162 :‬ﻤﻥ ﺤﺩﻴﺙ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬
‫‪ -60‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪3887 :‬ﻋﻥ ﻤﺎﻟﻙ ﺒﻥ ﺼﻌﺼﻌﺔ‪.‬‬
‫‪ -61‬ﺼـﺤﻴﺢ ﺍﻟـﺒﺨﺎﺭﻱ ﺭﻗـﻡ‪ 3239 :‬ﻋﻥ ﺍﺒﻥ ﻋﺒﺎﺱ‪ ،‬ﻭﻓﻲ ﺍﻟﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ ‪":96/2‬‬
‫ﺠلَ‪ ،‬ﺃﻱ‪ :‬ﺨﻠﻁ‪ ،‬ﻴﻘﺎل‪ :‬ﺩﺠ‪‬ل ﺇﺫﺍ ﹶﻟ ‪‬ﺒﺱ‪ ‬ﻭ ‪‬ﻤﻭ‪‬ﻩ‪ ،‬ﻭﻓﻲ ﺤﺩﻴﺙ ﺼﺤﻴﺢ ﻤﺴﻠﻡ‬
‫ﺍﻟﺩﺠﺎل ﺃﺼﻠﻪ ﻤﻥ ‪‬ﺩ ‪‬‬
‫ﺭﻗﻡ‪ 7 :‬ﻋﻥ ﺃﺒﻲ ﻫﺭﻴﺭﺓ " ﻴﻜﻭﻥ ﻓﻲ ﺁﺨﺭ ﺍﻟﺯﻤﺎﻥ ﺩﺠﺎﻟﻭﻥ" ﺃﻱ‪ :‬ﻜﺫﺍﺒﻭﻥ ‪‬ﻤ ‪‬ﻤ ‪‬ﻭﻫ‪‬ﻭﻥ‪ ،‬ﻭﺘﻜﺭﺭ‬
‫ﺫﻜﺭ ﺍﻟﺩﺠﺎل ﺍﻟﺫﻱ ﻴﻅﻬﺭ ﻓﻲ ﺁﺨﺭ ﺍﻟﺯﻤﺎﻥ‪ ،‬ﻴﺩﻋﻲ ﺍﻷﻟﻭﻫﻴﺔ"‪.‬‬
‫ﺠﺜﱠﺔ‪ ،‬ﻭﺍﻟ ﹶﻔ ‪‬ﻴﹶﻠﻤ‪‬ﺎ ِﻨﻲ‪ ،‬ﻤﻨﺴﻭﺏ ﺇﻟﻴﻪ؛ ﺒﺯﻴﺎﺩﺓ ﺍﻷﻟﻑ‬
‫‪ -62‬ﻓـﻲ ﺍﻟـﻨﻬﺎﻴﺔ‪ .426/3 :‬ﺍﻟ ﹶﻔ ‪‬ﻴﹶﻠ ‪‬ﻡ‪ :‬ﺍﻟﻌﻅﻴﻡ ﺍﻟ ‪‬‬
‫ﻭﺍﻟﻨﻭﻥ ﻟﻠﻤﺒﺎﻟﻐﺔ‪ ،‬ﻭﺍﻨﻅﺭ‪ :‬ﻓﻘﻪ ﺍﻟﻠﻐﺔ ﻟﻠﺜﻌﺎﻟﺒﻲ ﺹ‪.59:‬‬
‫ﻥ ﺃﻗﻤﺭ‪ ،‬ﻫﻭ ﺸﺩﻴﺩ ﺍﻟﺒﻴﺎﺽ"‪.‬‬
‫‪ -63‬ﻓﻲ ﺍﻟﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ ‪ ":93/4‬ﻓﻲ ﺼﻔﺔ ﺍﻟﺩﺠﺎل‪ِ :‬ﻫﺠ‪‬ﺎ ‪‬‬
‫ﻋﺒ‪‬ﺎﺱٍ‪ ،‬ﻭﺇﺴﻨﺎﺩﻩ ﺤﺴﻥ‪.‬‬
‫ﻥ ‪‬‬
‫ﻥ ﺍ ‪‬ﺒ ِ‬
‫ﻋِ‬
‫‪ -64‬ﻤﺴﻨﺩ ﺃﺤﻤﺩ ﺒﻥ ﺤﻨﺒل ﺭﻗﻡ‪ 3536 :‬‬
‫‪ -65‬ﻓﻲ ﺍﻟﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ ‪ :174/2‬ﺍﻟﻤﺭﺒﻭﻉ ﺒﻴﻥ ﺍﻟﻁﻭﻴل ﻭﺍﻟﻘﺼﻴﺭ‪.‬‬
‫‪ -66‬ﺼـﺤﻴﺢ ﺍﻟـﺒﺨﺎﺭﻱ ﺭﻗـﻡ‪ 3239 :‬ﻋﻥ ﺍﺒﻥ ﻋﺒﺎﺱ ﻭﻓﻲ ﺍﻟﻨﻬﺎﻴﺔ‪ :301/2‬ﺴﺒﻁ ﺍﻟﺸﻌﺭ‪:‬‬
‫ﺍﻟﻤﻨﺒﺴﻁ ﺍﻟﻤﺴﺘﺭﺴل"‪.‬‬
‫ﺱ‪ :‬ﻴ ‪‬ﻌﻨِﻲ‬
‫‪ -67‬ﺼـﺤﻴﺢ ﺍﻟـﺒﺨﺎﺭﻱ ﺭﻗﻡ‪ 3437 :‬ﻋﻥ ﺃﺒﻲ ﻫﺭﻴﺭﺓ‪ ،‬ﻭﻓﻲ ﻨﻔﺱ ﺍﻟﺭﻭﺍﻴﺔ‪":‬ﺩِﻴﻤ‪‬ﺎ ٍ‬
‫ﺤﻤ‪‬ﺎ ‪‬ﻡ"‪.‬‬
‫ﺍ ﹾﻟ ‪‬‬
‫ﺴﺤ‪‬ﻡ‪ ‬ﺁ ‪‬ﺩ ‪‬ﻡ"ﺍﻷﺴﺤﻡ‪ :‬ﺍﻷﺴﻭﺩ‪ ،‬ﻭﻓﻴﻬﺎ ‪ 36/1‬ﻭﺍﻵﺩﻡ‬
‫‪ -68‬ﻓـﻲ ﺍﻟـﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ ‪َ ":314/2‬ﺃ ‪‬‬
‫ﺍﻟﺴﻤﺭﺓ ﺍﻟﺸﺩﻴﺩﺓ‪ ،‬ﻗﻴل‪ :‬ﻫﻭ ﻤﻥ ﺁﺩﻤﺔ ﺍﻷﺭﺽ‪ ،‬ﻭﻫﻭ ﻟﻭﻨﻬﺎ‪ ،‬ﻭﺒﻪ ﺴﻤﻲ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪.‬‬
‫‪ -69‬ﻓﻲ ﺍﻟﻨﻬﺎﻴﺔ‪ 39/1‬ﺁﺭﺍﺏ‪ :‬ﺃﻋﻀﺎﺀ‪.‬‬
‫ﻋﺒ‪‬ﺎﺱٍ‪ ،‬ﻭﺇﺴﻨﺎﺩﻩ ﺤﺴﻥ‪.‬‬
‫ﻥ ‪‬‬
‫ﻥ ﺍ ‪‬ﺒ ِ‬
‫ﻋِ‬
‫‪ -70‬ﻤﺴﻨﺩ ﺃﺤﻤﺩ ﺒﻥ ﺤﻨﺒل ﺭﻗﻡ‪ 3536 :‬‬

‫‪87‬‬
 ‫ﺭﻴـــﺎﻥ‬

‫‪ -71‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪ :‬ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪ 3437 :‬ﻋﻥ ﺃﺒﻲ ﻫﺭﻴﺭﺓ‪.‬‬

‫ﻋﺒ‪‬ﺎﺱٍ‪ ،‬ﻭﺇﺴﻨﺎﺩﻩ ﺤﺴﻥ‪.‬‬
‫ﻥ ‪‬‬
‫ﻥ ﺍ ‪‬ﺒ ِ‬
‫ﻋِ‬
‫‪ -72‬ﻤﺴﻨﺩ ﺃﺤﻤﺩ ﺒﻥ ﺤﻨﺒل ﺭﻗﻡ‪ 3536 :‬‬
‫ﺼﺤِﻴﺢ‪ ،‬ﻗﺎل‬
‫ﻥ ‪‬‬
‫ﺴ‪‬‬
‫ﺤ‪‬‬
‫ﺙ ‪‬‬
‫ﺤﺩِﻴ ﹲ‬
‫ل ﺍﻟﺘﺭﻤﺫﻱ‪ :‬ﻫﺫﹶﺍ ‪‬‬
‫‪ -73‬ﺴﻨﻥ ﺍﻟﺘﺭﻤﺫﻱ ﺭﻗﻡ‪ 3147 :‬ﻋﻥ ﺤﺫﻴﻔﺔ‪ ،‬ﻭﻗﹶﺎ َ‬
‫ﺸﻴﺨﻨﺎ ﺍﻷﻟﺒﺎﻨﻲ ﻓﻲ ﺼﺤﻴﺢ ﺍﻟﻨﺴﺎﺌﻲ‪ :‬ﺤﺴﻥ ﺍﻹﺴﻨﺎﺩ‪ ،‬ﻭﻗﺎل ﺼﺎﺤﺏ ﺘﺤﻔﺔ ﺍﻷﺤﻭﺫﻱ ‪3147‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ‬
‫ﺴﱠﻠ ‪‬ﻡ ﻜﺎﻥ ﺭﺍﻜﺒ‪‬ﺎ ﻤﻊ ﺍﻟﻨﺒﻲ ‪‬‬
‫ﺼﻠﱠﻰ ﺍﻟﱠﻠ ‪‬ﻪ ﻋ‪‬ﹶﻠ ‪‬ﻴﻪِ ‪‬ﻭ ‪‬‬
‫‪ ":‬ﻓـﻴﻪ ﺩﻟﻴل ﻋﻠﻰ ﺃﻥ ﺠﺒﺭﻴل ‪‬‬
‫ﺴﱠﻠ ‪‬ﻡ"‪.‬‬
‫‪‬ﻭ ‪‬‬
‫‪ -74‬ﺍﻟﻨﺠﻡ‪ :‬ﺍﻵﻴﺔ ‪16‬‬
‫‪ -75‬ﺼـﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪ 173 :‬ﺒﻠﻔﻅﻪ ﻗﺎل ﺍﻟﻨﻭﻭﻱ ﻓﻲ ﺸﺭﺤﻪ‪ :‬ﺍﻟﻤﻘﺤﻤﺎﺕ‪ :‬ﺍﻟﺫﻨﻭﺏ ﺍﻟﻌﻅﺎﻡ‬
‫ﺍﻟﻜـﺒﺎﺌﺭ ﺍﻟﺘـﻲ ﺘﻬﻠـﻙ ﺃﺼﺤﺎﺒﻬﺎ ﻭﺘﻭﺭﺩﻫﻡ ﺍﻟﻨﺎﺭ ﻭﺘﻘﺤﻤﻬﻡ ﺇﻴﺎﻫﺎ‪ ،‬ﻭﺍﻟﺘﻘﺤﻡ ‪ :‬ﺍﻟﻭﻗﻭﻉ ﻓﻲ‬
‫ﺍﻟﻤﻬﺎﻟﻙ‪.‬‬
‫ﺕ‪ :‬ﻋﻠﻭﺕ‪ ،‬ﻭﺍﻟﻤﺴﺘﻭ‪‬ﻯ‪ :‬ﺍﻟﻤﺭﺍﺩ‬
‫‪ -76‬ﻗﺎل ﺍﻟﻨﻭﻭﻱ ﻓﻲ ﺸﺭﺡ ﺼﺤﻴﺢ ﻤﺴﻠﻡ ‪ :163‬ﻤﻌﻨﻰ ﻅﻬﺭ ﹸ‬
‫ﺒﻪ ﺍﻟﻤﺼﻌﺩ‪ ،‬ﻭﻗﻴل‪ :‬ﺍﻟﻤﻜﺎﻥ ﺍﻟﻤﺴﺘﻭﻱ‪ ،‬ﻭﺼﺭﻴﻑ ﺍﻷﻗﻼﻡ‪ :‬ﺘﺼﻭﻴﺘﻬﺎ ﺤﺎل ﺍﻟﻜﺘﺎﺒﺔ‪.‬‬
‫‪ -77‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪349 :‬ﻋﻥ ﺃﺒﻲ ﺫﺭ‪..‬‬
‫ﻲ ﻭ ِﻫ ‪‬ﺒﺘﹸﻪ"‪.‬‬
‫ﺸ ﹶﺘ ‪‬ﺩ ﻋﻠ ‪‬‬
‫‪ -78‬ﻓﻲ ﺍﻟﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ ‪ ":412/3‬ﺃﻱ‪ :‬ﺍ ﹾ‬
‫‪-79‬ﻓﻲ ﺍﻟﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ ‪ ":68/5‬ﻭﺼﻑ ﺍﻟﺸﻲﺀ ﺒﻤﺎ ﻓﻴﻪ ﻤﻥ ﺤﺴﻥ‪ ،‬ﻭﻻ ﻴﻘﺎل ﻓﻲ ﺍﻟﺴﺅﺀ"‪.‬‬
‫‪ -80‬ﻓﻲ ﺍﻟﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ ‪ ":196/2‬ﺍﻟﻠﺒﺱ‪ :‬ﺍﻟﺨﻠﻁ"‪.‬‬
‫‪ -81‬ﻤﺴـﻨﺩ ﺃﺤﻤـﺩ ﺭﻗﻡ‪ 2815 :‬ﻋﻥ ﺍﺒﻥ ﻋﺒﺎﺱ‪ ،‬ﻭﺇﺴﻨﺎﺩﻩ ﺼﺤﻴﺢ‪ ،‬ﻭﺤﺴﻨﻪ ﺼﺎﺤﺏ ﺘﺤﻔﺔ‬
‫ﺍﻷﺤﻭﺫﻱ ﻓﻲ ﺸﺭﺡ ﺍﻟﺤﺩﻴﺙ‪.3131‬‬
‫‪ -82‬ﻤﺴﻨﺩ ﺃﺤﻤﺩ ﺒﻥ ﺤﻨﺒل ﺭﻗﻡ‪ 3536 :‬ﻭﺇﺴﻨﺎﺩﻩ ﺤﺴﻥ‪.‬‬
‫ﻼ‪ :‬ﻜﺸﻑ ﻭﺃﻭﻀﺢ‪.‬‬
‫ﺠﹼ‬
‫‪ -83‬ﻓﻲ ﺍﻟﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ ‪ :280/1‬ﺠﻼ ﻭ ‪‬‬
‫‪ -84‬ﻓﻲ ﺍﻟﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ‪ ":118/3 :‬ﻁﻔﻕ‪ :‬ﺒﻤﻌﻨﻰ ﺃﺨﺫ ﻓﻲ ﺍﻟﻔﻌل‪ ،‬ﻭﺠﻌل ﻴﻔﻌل"‪.‬‬
‫‪ 85‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪ 3886 :‬ﻋﻥ ﺠﺎﺒﺭ ﺒﻥ ﻋﺒﺩﺍﷲ‪.‬‬
‫ﺠ ‪‬ﻌ ‪‬ﺩ ‪ :‬ﺨﻔﻴﻑ ﺍﻟﻠﺤﻡ ﻤﻤﺸﻭﻕ‪.‬‬
‫ﺏ ‪‬‬
‫ﻀ ‪‬ﺭ ‪‬‬
‫‪ -86‬ﻓﻲ ﺍﻟﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ ‪ :226/1‬‬

‫‪88‬‬
‫ﺃﺤﺎﺩﻴﺙ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ ﻋﺭﺽ ﻭﺘﺤﻠﻴل‬

‫‪-87‬ﻗﺎل ﺍﻟﺤﺎﻓﻅ ﻓﻲ ﺍﻟﻔﺘﺢ ﺭﻗﻡ‪ :3394:‬ﻜﺄﻨﻪ ﻤﻥ ﺭﺠﺎل ﺸﻨﻭﺀﺓ‪ :‬ﺤﻲ ﻤﻥ ﺍﻟﻴﻤﻥ‪ ،‬ﻴﻨﺴﺒﻭﻥ ﺇﻟﻰ‬
‫ﺸﻨﻭﺀﺓ؛ ﻭﻫﻭ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﻜﻌﺏ ﺒﻥ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﻤﺎﻟﻙ ﺒﻥ ﻨﺼﺭ ﺒﻥ ﺍﻷﺯﺩ‪ ،‬ﺴﻤﻲ ﺒﺫﻟﻙ ﻤﻥ‬
‫ﻗﻭﻟﻙ‪ :‬ﺭﺠل ﻓﻴﻪ ﺸﻨﻭﺀﺓ ﺃﻱ ﹶﺘ ﹶﻘ ‪‬ﺯﺯ‪،‬ﻗﺎل ﺍﻟﺩﺍﻭﺩﻱ‪:‬ﺭﺠﺎل ﺍﻷﺯﺩ ﻤﻌﺭﻭﻓﻭﻥ ﺒﺎﻟﻁﻭل ﺍﻨﺘﻬﻰ‪.‬‬
‫‪ -88‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪.172 :‬‬
‫‪ -89‬ﺼـﺤﺎﺒﻲ ﻤـﻥ ﺃﻫل ﺍﻟﻁﺎﺌﻑ‪ ،‬ﺜﻘﻔﻲ ﺍﻟﻨﺴﺏ‪ ،‬ﺃﺴﻠﻡ ﻤﺘﺄﺨﺭ‪‬ﺍ‪ ،‬ﻭﺩﻋﺎ ﻗﻭﻤﻪ ﻟﻺﺴﻼﻡ ﻓﻘﺘﻠﻭﻩ‬
‫)ﺍﻹﺼﺎﺒﺔ ‪.(493/4‬‬
‫‪ -90‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪.167 :‬‬
‫ﺕ"‪.‬‬
‫ﺏ ‪‬ﻤ ‪‬ﺭ ‪‬ﺭ ﹸ‬
‫‪ -91‬ﻓﻲ ﻨﻔﺱ ﺍﻟﺭﻭﺍﻴﺔ‪ ":‬ﻭﻓِﻲ ِﺭﻭ‪‬ﺍ ‪‬ﻴ ِﺔ ‪‬ﻫﺩ‪‬ﺍ ٍ‬
‫ﺤ ‪‬ﺩ ‪‬ﻭﺩِﺏ"‪.‬‬
‫‪ -92‬ﻓﻲ ﺍﻟﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ ‪ ":132/4‬ﺍﻟﻜﺜﻴﺏ‪ :‬ﺍﻟﺭﻤل ﺍﻟﻤﺴﺘﻁﻴل ﺍﻟﻤ ‪‬‬
‫‪ -93‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪.2375 :‬‬
‫‪ -94‬ﺴﻨﻥ ﺃﺒﻲ ﺩﺍﻭﺩ ﺭﻗﻡ‪ 4878 :‬ﻭﺼﺤﺤﻪ ﺸﻴﺨﻨﺎ ﺍﻷﻟﺒﺎﻨﻲ ﻓﻲ ﺼﺤﻴﺢ ﺴﻨﻥ ﺃﺒﻲ ﺩﺍﻭﺩ‪ :‬ﺭﻗﻡ‪:‬‬
‫‪ 4082‬ﻭﺍﻟﺼﺤﻴﺤﺔ‪ 533:‬ﻤﺴﻨﺩ ﺃﺤﻤﺩ ﺒﻥ ﺤﻨﺒل ﺭﻗﻡ‪ 12927 :‬ﻭﺇﺴﻨﺎﺩﻩ ﺼﺤﻴﺢ‪.‬‬
‫‪ -95‬ﺍﻟﻨﺠﻡ ﺍﻵﻴﺎﺕ ‪.12-1‬‬
‫‪ -96‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪1‬‬
‫‪ -97‬ﻁﻪ‪ :‬ﺍﻵﻴﺔ ‪13‬‬
‫‪ -98‬ﻤﻥ ﺴﻭﺭﺓ ﺍﻹﺴﺭﺍﺀ‪.‬‬
‫‪ -99‬ﺍﻟﻅﻼل ‪ 2211/4‬ﺒﺘﺼﺭﻑ‪.‬‬
‫‪ -100‬ﻤﻌﺠﻡ ﻤﻘﺎﻴﻴﺱ ﺍﻟﻠﻐﺔ ﻻﺒﻥ ﻓﺎﺭﺱ ﺹ‪.513 :‬‬
‫‪ 101‬ﺍﻟﻅﻼل ‪.2212/4‬‬
‫‪ -102‬ﺁل ﻋﻤﺭﺍﻥ‪ :‬ﺍﻵﻴﺔ ‪113‬‬
‫‪ -103‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪1‬‬
‫‪ -104‬ﻤﻔﺭﺩﺍﺕ ﺃﻟﻔﺎﻅ ﺍﻟﻘﺭﺁﻥ ﺹ‪ 809-408 :‬ﺒﺘﺼﺭﻑ‪.‬‬
‫‪ -105‬ﺍﻟﻔﺘﺢ ﺭﻗﻡ‪.3887 :‬‬

‫‪89‬‬
 ‫ﺭﻴـــﺎﻥ‬

‫‪ -106‬ﺍﻨﻅﺭ ﺤﺩﻴﺙ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪ 7 :‬ﻭﻓﻴﻪ ﻤﺎ ﻴﺩل ﻋﻠﻰ ﺫﻟﻙ‪ ،‬ﻭﺇﻥ ﻫﺭﻗل ﻜﺎﻥ ﺒﺒﻴﺕ ﺍﻟﻤﻘﺩﺱ‬
‫ﺤﺎﻜﻤ‪‬ﺎ ﻟﻠﺸﺎﻡ ﻜﻠﻪ‪.‬‬
‫ﻼ ﻟﻠﻘﻤﺎﻤـﺔ ﻭﺍﻟﻌﻴﺎﺫ ﺒﺎﷲ‪ ،‬ﻭﻗﺩ ﻗﺎﻡ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻴﻭﻡ ﺍﻟﻔﺘﺢ ﻭﻤﻌﻬﻡ ﻋﻤﺭ ﺒﺘﻁﻬﻴﺭ‬
‫‪ -107‬ﺃﻱ ﻤﺤـ ﹰ‬
‫ﺍﻟﻤﻜﺎﻥ ﻭﺘﻨﻅﻴﻔﻪ‪.‬‬
‫‪ -108‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪.7 :‬‬
‫‪ -109‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪108‬‬
‫‪ -110‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪4‬‬
‫‪ -111‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪2‬‬
‫‪ -112‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪4‬‬
‫‪ -113‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪4‬‬
‫‪ -114‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪4‬‬
‫‪ -115‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪5‬‬
‫‪ -116‬ﺍﻟﻅﻼل ‪.2213/4‬‬
‫‪ -117‬ﻤﻔﺭﺩﺍﺕ ﺃﻟﻔﺎﻅ ﺍﻟﻘﺭﺁﻥ ﺹ‪.212 :‬‬
‫‪ -118‬ﺍﻟﺤﺸﺭ‪ :‬ﺍﻵﻴﺔ ‪2‬‬
‫‪ -119‬ﺍﻟﺤﺸﺭ‪ :‬ﺍﻵﻴﺔ ‪14‬‬
‫‪ -120‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪ 2921 :‬ﻋﻥ ﻋﺒﺩﺍﷲ ﺒﻥ ﻋﻤﺭ‪.‬‬
‫‪ -121‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪ 2925 :‬ﻋﻥ ﻋﺒﺩﺍﷲ ﺒﻥ ﻋﻤﺭ‪.‬‬
‫‪ -122‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪ 2922 :‬ﻋﻥ ﺃﺒﻲ ﻫﺭﻴﺭﺓ‪.‬‬
‫‪ 123‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪2921 :‬ﻋﻥ ﻋﺒﺩﺍﷲ ﺒﻥ ﻋﻤﺭ‪.‬‬
‫‪ -124‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪ 2925 :‬ﻋﻥ ﻋﺒﺩﺍﷲ ﺒﻥ ﻋﻤﺭ‪.‬‬
‫‪ -125‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪ 2922 :‬ﻋﻥ ﺃﺒﻲ ﻫﺭﻴﺭﺓ‪.‬‬
‫‪ -126‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪7‬‬

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‫ﺃﺤﺎﺩﻴﺙ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ ﻋﺭﺽ ﻭﺘﺤﻠﻴل‬

‫‪ -127‬ﺍﻟﻅﻼل ‪.2214/4‬‬
‫‪ -128‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪5‬‬
‫‪ -129‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪7‬‬
‫‪ -130‬ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪.2713 :‬‬
‫‪ -131‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪6‬‬
‫‪ -132‬ﺍﻷﻋﺭﺍﻑ‪ :‬ﺍﻵﻴﺔ ‪168‬‬
‫‪ -133‬ﺁل ﻋﻤﺭﺍﻥ‪ :‬ﺍﻵﻴﺔ ‪112‬‬
‫‪ -134‬ﺁل ﻋﻤﺭﺍﻥ‪ :‬ﺍﻵﻴﺔ ‪112‬‬
‫‪ -135‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪106 - 104‬‬
‫‪ -136‬ﻤﻌﺠﻡ ﻤﻘﺎﻴﻴﺱ ﺍﻟﻠﻐﺔ ﺹ‪.937 :‬‬
‫‪ -137‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪108‬‬
‫‪ -138‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪4‬‬
‫‪ -139‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪6‬‬
‫ﻙ ﺍﻟﺼﺎﺌﻤﻭﻥ ﺤﺼﻭﻨﻬﻡ‪ ،‬ﻓﻲ ﺍﻟﻌﺎﺸﺭ ﻤﻥ ﺭﻤﻀﺎﻥ؛ ﺤﻴﻥ ﻜﻨﺎ ﺨﻴﺭ ﺃﻤﺔ؛‬
‫‪ -140‬ﻗﺩ ﻗﻬﺭﻩ ﺍﷲ ‪‬ﻭ ‪‬ﺩ ‪‬‬
‫ﺸـﻌﺎﺭ ﺠﻴﺸﻨﺎ ﺍﻟﺘﻜﺒﻴﺭ ﻭﺍﻟﺘﻬﻠﻴل‪ ،‬ﻭﻗﻬﺭﻩ ﺍﷲ ﻋﻠﻰ ﺃﻴﺩﻱ ﺃﺒﻨﺎﺀ ﺍﻹﺴﻼﻡ ﻓﻲ ﻓﻠﺴﻁﻴﻥ‪،‬ﺤﻴﻥ‬
‫ﺍﻨﺘﻅﻤﻭﺍ ﺼﻔﻭﻓﹰﺎ ﻤﺅﻤﻨﺔ ﺘﻘﺎﺘل ﻓﻲ ﺴﺒﻴل ﺍﷲ‪.‬‬
‫‪ -141‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪6‬‬
‫‪ -142‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪7‬‬
‫‪ -143‬ﺍﻟﻤﺎﺌﺩﺓ‪ :‬ﺍﻵﻴﺔ ‪64‬‬
‫‪ -144‬ﺍﻟﻤﺎﺌﺩﺓ‪ :‬ﺍﻵﻴﺔ ‪64‬‬
‫‪ -145‬ﺍﻟﺭﻭﻡ‪ :‬ﺍﻵﻴﺔ ‪10‬‬
‫‪ -146‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪7‬‬
‫‪ -147‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪5‬‬

‫‪91‬‬
 ‫ﺭﻴـــﺎﻥ‬

‫‪ -148‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪7‬‬

‫‪ -149‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪7‬‬
‫‪ -150‬ﻤﻔﺭﺩﺍﺕ ﺃﻟﻔﺎﻅ ﺍﻟﻘﺭﺁﻥ ﺹ‪ 162 :‬ﻭﺍﻵﻴﺔ ﻤﻥ ﺍﻷﻋﺭﺍﻑ‪ :‬ﺍﻵﻴﺔ ‪.139‬‬
‫‪ -151‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪5‬‬
‫‪ -152‬ﺍﻟﻤﺎﺌﺩﺓ‪ :‬ﺍﻵﻴﺔ ‪24‬‬
‫‪ -153‬ﺍﻟﻔﺘﺢ ﺭﻗﻡ‪.3887 :‬‬
‫‪ -154‬ﺍﻟﻔﺘﺢ ﺭﻗﻡ‪.3887 :‬‬
‫‪ -155‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪.60‬‬
‫‪ -156‬ﻤﺴﻨﺩ ﺃﺤﻤﺩ ﺒﻥ ﺤﻨﺒل ﺭﻗﻡ‪ 3490 :‬ﺒﺈﺴﻨﺎﺩ ﺼﺤﻴﺢ‪.‬‬
‫‪ -157‬ﺍﻟﻔﺘﺢ ﺭﻗﻡ‪.3887 :‬‬
‫‪ -158‬ﺍﻟﻔﺘﺢ ﺭﻗﻡ‪ 3887 :‬ﺒﺘﺼﺭﻑ‪.‬‬
‫‪ -159‬ﺍﻟﻔﺘﺢ ﺭﻗﻡ‪ 3887 :‬ﺒﺘﺼﺭﻑ‪.‬‬
‫‪ -160‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪.3675 :‬‬
‫‪ -161‬ﺍﻨﻅﺭ ﻜﻼﻡ ﺍﺒﻥ ﺍﻟﻤﻨﻴﺭ ﻓﻲ ﺍﻟﻔﺘﺢ ﺭﻗﻡ‪.3887 :‬‬
‫‪ -162‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪.2889 :‬‬
‫‪ -163‬ﺍﻟﻔﺘﺢ ﺭﻗﻡ‪.3887 :‬‬
‫‪ -164‬ﺍﻟﻨﻭﻭﻱ ﻓﻲ ﺸﺭﺡ ﺼﺤﻴﺢ ﻤﺴﻠﻡ‪ ،164 :‬ﻭﻨﻘﻠﻪ ﻓﻲ ﺍﻟﻔﺘﺢ ﺭﻗﻡ‪ 3887 :‬ﺒﺘﺼﺭﻑ‪.‬‬
‫‪ -165‬ﺍﻟﻔﺘﺢ ﺭﻗﻡ‪.3887 :‬‬
‫‪ -166‬ﺍﻟﻔﺘﺢ ﺭﻗﻡ‪.3887 :‬‬
‫‪ -167‬ﺍﻟﻔﺘﺢ ﺭﻗﻡ‪.3887 :‬‬
‫‪ -168‬ﺍﻟﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ ‪ 279/3‬ﻭﺍﻟﻔﺘﺢ ﺭﻗﻡ‪.7517 :‬‬
‫‪ -169‬ﺍﻨﻅﺭ ﻤﻔﺭﺩﺍﺕ ﺃﻟﻔﺎﻅ ﺍﻟﻘﺭﺁﻥ ﺹ‪ 640 :‬ﻭﺍﻵﻴﺔ ﻤﻥ ﺴﻭﺭﺓ ﺍﻟﺭﻭﻡ‪ :‬ﺍﻵﻴﺔ ‪30‬‬
‫‪ -170‬ﺍﻟﻔﺘﺢ ﺭﻗﻡ‪.3887 :‬‬

‫‪92‬‬
‫ﺃﺤﺎﺩﻴﺙ ﺍﻹﺴﺭﺍﺀ ﻭﺍﻟﻤﻌﺭﺍﺝ ﻋﺭﺽ ﻭﺘﺤﻠﻴل‬

‫‪ -171‬ﻤﻔﺭﺩﺍﺕ ﺃﻟﻔﺎﻅ ﺍﻟﻘﺭﺁﻥ ﺹ‪.640 :‬‬

‫‪ -172‬ﺍﻟﻔﺘﺢ ﺭﻗﻡ‪.3887 :‬‬
‫‪ -173‬ﺘﺤﻔﺔ ﺍﻷﺤﻭﺫﻱ ‪.3130‬‬
‫‪ -174‬ﺍﻟﻔﺘﺢ ﺭﻗﻡ‪.3887 :‬‬
‫‪ -175‬ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ ﺭﻗﻡ‪7517 :‬ﻋﻥ ﺃﻨﺱ ﺒﻥ ﻤﺎﻟﻙ‪.‬‬
‫‪ -176‬ﺍﻟﻨﻭﻭﻱ ﻓﻲ ﺸﺭﺡ ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪ 163 :‬ﺒﺘﺼﺭﻑ‪.‬‬
‫‪ -177‬ﺍﻟﻨﻬﺎﻴﺔ ﻻﺒﻥ ﺍﻷﺜﻴﺭ ‪.376/2‬‬
‫‪ -178‬ﺍﻟﺸﻌﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪3‬‬
‫‪ -179‬ﺍﻨﻅﺭ‪ :‬ﻤﻔﺭﺩﺍﺕ ﺃﻟﻔﺎﻅ ﺍﻟﻘﺭﺁﻥ ﺹ‪.110 :‬‬
‫‪ -180‬ﺍﻟﻅﻼل ‪.2584/5‬‬
‫‪ -181‬ﻓﺎﻁﺭ‪ :‬ﺍﻵﻴﺔ ‪8‬‬
‫‪ -182‬ﺍﻟﻅﻼل ‪.2921/5‬‬
‫‪ -183‬ﺁل ﻋﻤﺭﺍﻥ‪ :‬ﺍﻵﻴﺔ ‪19‬‬
‫‪ -184‬ﺁل ﻋﻤﺭﺍﻥ‪ :‬ﺍﻵﻴﺔ ‪85‬‬
‫‪ -185‬ﺍﻷﻨﻌﺎﻡ‪ :‬ﺍﻵﻴﺔ ‪79‬‬
‫‪ -186‬ﺁل ﻋﻤﺭﺍﻥ‪ :‬ﺍﻵﻴﺔ ‪67‬‬
‫‪ -187‬ﺍﻟﺒﻘﺭﺓ‪ :‬ﺍﻵﻴﺔ ‪132‬‬
‫‪ -188‬ﺍﻟﺒﻘﺭﺓ‪ :‬ﺍﻵﻴﺔ ‪133‬‬
‫‪ -189‬ﻴﻭﺴﻑ‪ :‬ﺍﻵﻴﺔ ‪101‬‬
‫‪ -190‬ﺁل ﻋﻤﺭﺍﻥ‪ :‬ﺍﻵﻴﺔ ‪52‬‬
‫‪ -191‬ﺍﻟﻅﻼل ‪ 2212/4‬ﺒﺘﺼﺭﻑ‪.‬‬
‫‪ -192‬ﺍﻟﻨﻭﻭﻱ ﻓﻲ ﺸﺭﺡ ﺼﺤﻴﺢ ﻤﺴﻠﻡ ﺭﻗﻡ‪.163 :‬‬
‫‪ -193‬ﺍﻟﻨﻭﻭﻱ ﻓﻲ ﺸﺭﺡ ﺼﺤﻴﺢ ﻤﺴﻠﻡ‪.172 :‬‬

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 ‫ﺭﻴـــﺎﻥ‬

‫‪ -194‬ﻁﻪ‪ :‬ﺍﻵﻴﺔ ‪68 - 65‬‬

‫‪ -195‬ﺍﻨﻅﺭ ﺍﻟﻨﻭﻭﻱ ﻓﻲ ﺸﺭﺡ ﺼﺤﻴﺢ ﻤﺴﻠﻡ‪.170 :‬‬
‫‪ -196‬ﻏﺎﻓﺭ‪ :‬ﺍﻵﻴﺔ ‪51‬‬
‫‪ -197‬ﺍﻹﺴﺭﺍﺀ‪ :‬ﺍﻵﻴﺔ ‪60‬‬
‫‪ -198‬ﺘﺤﻔﺔ ﺍﻷﺤﻭﺫﻱ ‪.3134‬‬
‫‪ -199‬ﺘﺤﻔﺔ ﺍﻷﺤﻭﺫﻱ ‪.3133‬‬
‫ﻋ ﹾﻨﻬ‪‬ﺎ ﺭﻗﻡ‪.486 :‬‬
‫ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬‬
‫ﻀ‪‬‬‫‪ -200‬ﺠﺯﺀ ﻤﻥ ﺤﺩﻴﺙ ﺭﻭﺍﻩ ﻤﺴﻠﻡ ﻋﻥ ﻋﺎﺌﺸﺔ ‪‬ﺭ ِ‬
‫‪ -201‬ﻨﻔﺱ ﺍﻟﺤﺩﻴﺙ ﺭﻗﻡ‪.486 :‬‬
‫ﻋ ﹾﻨ ‪‬ﻪ ﺭﻗﻡ‪.4797 :‬‬
‫ﻲ ﺍﻟﱠﻠ ‪‬ﻪ ‪‬‬
‫ﻀ‪‬‬‫ﺠﺭ‪ ‬ﹶﺓ ‪‬ﺭ ِ‬
‫ﻋ‪‬‬‫ﻥ ‪‬‬
‫‪ -202‬ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻤﻥ ﺤﺩﻴﺙ ﹶﻜ ‪‬ﻌﺏِ ‪‬ﺒ ِ‬
‫‪ -203‬ﺍﻨﻅﺭ ﺍﻟﺨﺒﺭ ﻓﻲ ﺴﻴﺭ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ ‪.403/8‬‬
‫‪ -204‬ﻤﻥ ﻜﻼﻡ ﻓﻀﻴﻠﺔ ﺃﺴﺘﺎﺫﻱ ﻋﺒﺩ ﺍﻟﻔﺘﺎﺡ ﺃﺒﻭ ﻏﺩﺓ ﻓﻲ ﺘﻘﺩﻴﻤﻪ ﻟﺘﻭﺠﻴﻪ ﺍﻟﻨﻅﺭ ‪.7/1‬‬

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