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UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

Walter and Lao Russell
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Home Study Course

Copyrighted 130 by Walter Ruwll

N o part o f t h i s manuscript a t be printed in a n y f o r m without permission fron. the author, e z c e p t b y a r e v i e w e r w h o may quok brief passage8 in a r e v i e w to be printed in a mulazine or n e w s p a p e r .

ISSUED FI

THE WALTER RUSSELL FOUNDATION

SWANNANOA, WAYNESaORO, VlRGl NlA

P R E L U D E
50

INTIMATE HOMZ STUDY COURSE

of

UNIVERSAL LAW, NATURAL SCIENCE AND FHILOSOPHY

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These l e s s o n s a r e f o r t h e purpose of r e v e a l i n g t h e n a t u r e of
u

God and v e r f f y i n g R i s P r e s e n c e a s t h e One U n i v e r s a l B e i n g , t h r o u a t h e g r a d u a l u n f o l d i n g of t h e s e c n e t p r o c z s s e s of C r a a t i o n which have u n t i l now been unknown t o mln, M a b i l i t y t o pkove God a s a s c i e n t i f i c f a c t and b r i n g H i m y w i t h i n t h e r a n g a of m a n P s compre'nension through i n c o n t r o v e ~ t i b l e

e v i d e n c e of His c o n t r o l l i n g Pressnce i n a l l c r e a t i n g t h i n g s i s t h e r e s u l t of h a v i n g e x p e r i e n c e d f u l l y t h a t r a r e s t of a l l m e n t a l phenome a known a s The ILLUMINATION i n t o t h e L i g h t of Cosmic Con-

s c i o u s n e s s , d u p i n g a t h i r t y - n i n e day and n i g h t p e ~ i o di n May and

June of 1921,
I w i l l n o t d e s c r i b a t h a t phsnomenon h z r e , f o r i t w i l l be

f u l l y d e s c k i b e d i n t h e f o l l o w i n g pages, e x c e p t t o e x p l a i n t h a t t h e s e a t of s e n s a t i o n becomes c o n p l 3 t e l y seveked from i t s c e n t e r i n g c o n s c i o u s Mind f o r i n t e r v a l s , followed by i n t e ~ v a l sof p a r t i a l awakeness of b o d i l y s e n s i n g . Curing t h e s e i n t e r v a l s of com-

p l e t a s e v e r a n c e one becomes wholly Mind, t h e One Mind of God, i n which I s a l l - k n o w l e d g e , all-powez and a l l - p r e s e n c e , During a l l

h i s t o r y s i n c e t h e dawn of Consci3usness i n man, t h e r e have been

)

~ e c o r d e da b o u t t h i r t y c a s e s of p a r t i a l i l l u m i n a t i o n b u t p r o b a b l y o n l y t h r e e i n a l l h i s t o r y have bsen f u l l y i l l u m f n e d ,

U N m R S A L L A W , NATBBAL SCBNCE AND PHILOSOPHY

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N a t u ~ a l l yt h e e n t i k e t y of t h z s e c r e t s of Clkeation weke mine t o know e s a complete and c o n s 1 s t k n t cosmogony whleh a n a b l e d m e t o v i s i o n the universe a s a whole, U n d e r l y i n g a l l of i t was a

I 1

fundamental p r i n c i p l e whlch i s s o s i m p l e t h a t I f e l t t h a t I c o u l d g a t h e k t h e g r e a t s c i e n t i s t s of t h e world t o g e t h e k and g i v a them t h a t e n t l k e p ~ i n c i p l ei n a few m i n u t e s , f o r I had been aware t h a t s c i e n c e h a s baen s e a k c h i n g f o p such a n u n d s k l y i n g p k i n e i p l e which would a p p l y t o a l l phenomena f o p d e c a d e s , T h i s I prepaped t o do by p u r c h a s i n g a t e x t book of s c i e n c e ( ~ u n c a n ~ s Knowledge) t o f a m i l i a r i z e myself w i t h t h e p k e s a n t New s t a t e of s c i e n t i f i c kmowledge, f o r b e f o r e m i l i u m i n a t i o n I knew y n o t h i n g ~ h a t s O t 3 ~ eof s c i e n c e , P To my amazement I found t h a t t h e

e n t i r e cosmogenetfc t h e o r y of s c i e n c e was s o u c l i k z God and N a t u r e t h a t , w h i l e r e a d i n g i t , I f e l t t h a t t h e s z laws, h y p o t h e s s e s and o t h e r c o n c l u s i o n s c o u l d n o t p o s s i b l y have been w k f t t e n by men of o u r day f o p t h e y weke s o f a k a f i e l d from f a c t t h e y seemed more l i k e t h e c o c j u r i n g s of A s t h u ~ i a ns a g e s who t o l d of t h e f l a t e a r t h upheld a t i t s f o u r c o r n e r s by huge a l e p h a n t s a s t h e i k cosmogznetLc concept, As I kead t h e s e u n n a t u r a l t h e o r i e s and laws i t g ~ a d u a l l y dawned upon m e t h a t t h e s e pkfmal i d e a s weke so f i x e d w i t h i n t h e m e n t a l straucture of s c i e n c e t h a t i t would be mom t h a c f o o l h a ~ d y t o attempt t o c a p q out m plan, y The s c i e n c e I r e a d was s o u t -

k,

t e r l y complax t h a t i t was beyond t h e a v e r a g e comprehension w h e ~ e a s t h e s c i a n c e of God Os p l a n i n GJatuke which I wished t o g i v e was s o simple t h a t anyone of avekage i n t e l l f g e n c a could m a s t e r i t without difficulty,

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I a l s o r e a l i z e d t h a t I was a s unaware of t h e l a n g u a g s i n '

which t o speak t o s c i e n c e a s % 7 a s of t h e C h f ~ e s et o n g u e , and i t s t e r m i n o l o g y m u s t b e m a s t e r e d al.:o b e f o r a I c o u l d appkoach t h e subject,

r T h i s seemed s t r a n g e t o r* f o r I f e l t t h a t no s p e c i a l t e r m i -

n o l o g y was even needed t o t e l l ; h a t s i m p l e s t o r y of t h e CAUSE of a l l EFFECT,

1 .

Knowing t h a t I would b u t k v i t e r i d i c u l e i f I a t t e m p t e d t o i m p a r t my knowledge p r e m a t u r a l y , I began a n F n t a n s i v e p r e p a r a t i o n t o s o e f f a c t u a l l y p r e s e n t Gode: s i m p l e p r i n c i p l e , which i s f o r e v e s r e p e a t e d i n e v e r y phenomena of n o t i o n , t h a t t h e r e could be no poss i b l e l e g s l e f t f o r t h s o l d a n t I n c o n s i s t a n t cosmogony t o s t a n d on. To do t h i s i t became nece:?aPy t o s o b u i l d t h e new ona t h a t

t h e o l d one need n o t be a t t a c k ? : t o t a a c f t down, b u t m e r e l y p a i n r t h e p l c t u r e of what i s r i g h t

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t h e o l d p i c t u r e of what I s w ~ o r g

s o e f f e c t u a l l y t h a t t h e o l d one can n e v e r a g a i n be s e e n , Duking t h i s l o n g p e ~ i o dI l a v e made some pkogkess by g r a d u \-'

a l l y i n f f l t k a t i n g some new i d e ~ ? b o u t t h * 6hernents ~ f m a t t e r a d u r i n g m y s a v e n g z a r s of t h e Fr2sidancy of T h e S o c f a t y of A r t s and S c i e n c e s , such a s m work on hqjrogen which l e d t o t h e d i s c o v e r y y of i t s I s o t o p e s and heavy w a t e i , and by c h a ~ l t i n geha two a t o m i c bomb e l e m e n t s which I t h e n copg?lghtsd un,der t h e names of U l a i . : 3 i a m acd Uriurn, Twenty y e a r s l a t s r -hay were i s o l a t e d and renarnad

P l u t o n i u m and Neptunium wfthou: gfvizlg dua c i a a d i t t c m f o p h a v i r g e

firast g i v e n knouledga of t h 2 i ~ x i s t e r ~ ct e khe w o l d by m a i l i n g ~ o

my new p e r i o d i c c h a r t s ' c o n t a i n z g t h a s 5 two s l e m e c t s t o on:: r;ilausand f o ~ a m o s ts c i e n t i s t s ,

T h i s , and many o t h u c d i s c c i 3 c i e s war2 g l v d n by mz t o t h z

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NATURAL S C I E N C E AI'q;JD PHILOSOPHY

3 1

w o P l d without ~ ~ e d i b u t t h a t d i d n o t m a t t e ~ , Tiauth e v e n t u a l l y t ,

f o r c e s k e c o g n i t i o n and I c o u l d a f f o r d t o be wise and w a i t u n t i l I had w o r t h i l y pkepaked f o r t h e d a y when t h e L i g h t could s o f u l l y ke f o c u s i e d upon t h e t r u t h t h a t i t s r e c o g n i t i o n could n o t be avaded, The fundamental cosmogony of s c i e n c e which s o amazed m was e what might be termed a t r a n s i e n t , d i s c o n t i n u o u s , unbalanced oneway universa which had a b e g i n n i n g aeons ago by t h e unsxplained and u n e x p l a i n a b l e f o p m a t i o n of a tremendous flamfng mass of h e a t which i s slowly r a d i a t i n g away by s p l i t t i n g i n t o s m a l l e s masses which expand w i t h i n t h e m s e l v e s , and f ~ o meach o t h e k , u n t i l t h e y e v e n t u a l l y end i n h e a t d e a t h ,
O u t of t h i s u n n a t u r a l t h e o r y came t h e f i r s t and second laws

of thermodynamics which have no v a l i d i t y whatsoever, f o p t h e p r e mise t h a t h e a t i s e n e r g y , upon which t h e y a r e founded, h a s no validity, The r e s u l t a n t one-way u n i v e r s e allowed f o p no compen-

s a t i n g genepation t o countarbalance i t s r a d i a t i o n , d e s p i t e t h e a c c e p t e d law of e q u a l and o p p o s i t e a c t i o n and r e a c t f o n , "!3nergy

cannot ran up h i l l " , s c i e n c e s a y s , " i t can only Pun down h i l l t 1 ,

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hill, God Is univessaP body i s a two-way compsnsating, c o n t i n u o u s and e t e ~ n a l n i v e ~ s e sf a b s o l u t e b a l a n c e i n eveky e f f e c t of mou tion, Genepatien e q u a l s r a d i a t i o n , ccmpkession e q u a l s expansion,

t h e red h a l f of t h e speef;rum e q u a l s t h e blue h a l f , s o l i d m a t t e r b s l a n c e s t h e p o t z n t i a l of its s u r ~ o u n d 9 n gspace f n e v e q wavz f i e l d , and each one sf e v e r y o p p o s i t z p a i r n o t o n l y b a l a n c e s w i t h i t s o p p o s i t e b u t boaans i t s o p p o s i t e through s e q u e n t i a l intzrchangz,

UN NERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

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cosmic masses of p u l s i n g e l e c t r f c waves which we c a l l m a t t z r , These p u l s i n g waves c o n s t i t u t e t h e u n i v e ~ s a l e a r t b e a t , o r u n i v e r h s a l b ~ e a t hof G o d D sbody, God's body c o n t i n u e s i t s m a n i f e s t a t i o n

of t h e l i f e p r i n c i p l e by b k e a t h i l i g outwapd and inward s e q u e n t i a l l y , j u s t a s you b r e a t h e o u t and f n i n b a l a n c e d sequences t o c o n t i n u e y o u r a p p e a r a n c e of e x i s t a n c e ,

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Every mass i n t h e u n i v e k s e b r e a t h e s o u t and i n , r h y t h m i c a l l y , There a r a no e x c e p t i o n s t o t h f s law which e v e r y n e b u l a , s u n , p l a n e t o r e l e c t r o n of a n atom obeys, b u t f n v a r y i n g f ~ e q u e n c i s sa p p r o p r i ate to their potential, Your b k e a t h f r e q u e n c y may be tsn,,pap minc+a~

u t e w h i l e t h e s u n v s f r e q u e n c y i s one c y c l e i n e l e v e n y e a r s .
,(N R F - U L ~ C The most o b v i o u s f a c t of K a t u s a i s i t s r e p e t i t i o n / , of a v a r y

e f f e c t of m o t i o n i n two-way p u l s i n g c y c l z s ,

It i s u n a c c o u n t a b l y

s t r a n g e t h a t s c i e n c e h a s n e v e r obsekved t h i s most obvious of a l l of N a t u r e ' s c h a r a c t e r f s t i c s .

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Eveky c y c l e 1n Natuke f s a two-way,

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l i v i n g and e t e k n a l C r e a t o ~ , 1% Ckeatfon i s condemned t o d e a t h , t h e n , by t h e same t o k e n , s o i s t h e C k e a t o ~ , God Is u n i v e k s e of e l e e t k f c wave m a t t a r h a s no b e g f n n i n g e n d i n g i n t i m e , f o r time i t s e l f i s voided by i t s e l f ,

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UNIVERSL L A W , NATURAL SCIENCE AND PHILOSOPHY

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Time i s b u t a p a r t of t h i s g r e a t i l l u s i o n of N a t u k e , t h i s cosmic L i g h t mirage which for eve^ s i m u l a t a s t h e i d e a of God P s knowing, t h r o u g h two-way b a l a n c e d s e l f - v o i d i n g motion which b u t produces a n u n r e a l u n i v e r s e of seeming,
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If time h a s no o t h z r than
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ending, F f r s t , and p a r a -

The purpose of t h e s e l e s s o n s i s t w o f o l d ,

mount, i s t o p r e p a k e t h e layman who d e s f k e s g e k s o n a l powek and p r o g r e s s through a c h i e v e m e n t i n p e k s o n a l c p e a t i v e e x p ~ e s s f o nt o a t t a i n t h a t end by f u l l u n d e r s t a n d i n g of t h e CAUSE of a l l t h e EFFECTS he produces i n o r d e r t h a t h e may - g-ommand .,...those--sf c t s t o -._ e f
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h i s obedience, _/--.-_--With cosmic knowledge a s a f o u n d a t i o n upon which h e c a n f i r m l y s t a n d t o f a c e e v e r y problem of h i s d a i l y l i f e , whethek s o c f a l , domestic, b u s i n a s s , h e a l t h , famfly, f r i e n d s h f p s , pkofessional o r otheswise he c a n meet them w i t h a c l a r i t y of v i s i o n and conquer them w i t h i n t e l l i g e n t a c t i o n and d e c l s f on i n s t e a d of cornplexing h i s pkoblems b e c a u s e of h f s i n a b i l i t y t o f u l l y compkehend t h e i ~ ca - use, The secondaaay p u r p o s e i s t o s o thoaaoughly d e f f n e and e x p l a i n t h i s u n i v e s s a l i l l u s l o n which seems s o P z a l t o t h e s e n s d s of man, and prove t o t h e s a t i s f a c t i o n of t h e most e x a c t i n g s c f e n t i s t t h a t t h e e n t i s e e l e c t k i c wave u n i v e p s e 1 s b u t a cosmic cinema p i c t u r i n g
a cosmic i d e a of c a u s e and e f f e c t w i t h essmfc p ~ o j e c t f o neamzras

c a l l e d wave f f e l d s of l i g h t ,

Thesz i m a g i n a r y oosmfc p ~ o j e c t i o n

cameras of' l f g h t wave f f e P d s a r e a s d e s c k i b a b l z and d e f i n a b l e m e c h a n i c a l l y a s t h e p ~ o j e e ton machines of t h e 1 2 e a r t h l y c o u n t e r i

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VI 1

The cosmfc cinema i s a g l o k f ~ u sm a n i f e s t a t i o n of t h e imagin a r y t h o u g h t p r o c e s s e s of G o d ' s Mfnd, b u t t h e p r o j e c t e d l i g h t images of God I s i m a g i n i n g which seem t o move and have l i f a of b e i n g i n them a r e b u t e l e c t k f c a l l y s e n s e d t h o u g h t f o ~ m sof thought irnagfnings which b u t c o n s t i t u t e a mirage of t h a t RSALITY which i t but simulates,
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c h a p t e r s u n f o l d , a l s o God _*__

i n o r d e r t h a t h e s - o u l d b e l i e v e t h z s i m u l a t i o n t o be ~ e a l i t y , h
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T h i s s o l u t i o n of t h e seemingly unfathomable m y s t e r y of C r e a t o k and C r e a t i o n f u l f i l l s a pkophesy made by S i r

olive^ Lodge who s a i d ,

i n e f f e c t , t h a t i f f n t h e coming c d n t u k i e s t h e g k e a t cosmic s a c r e t was a v e r r e v a a l e d t o man i t s d f s c o v a ~ ywould n o t come from t h e t r a i n e d s c i a n t i f i c Mind b u t would be t h e supkeme v i s f o n of some p o d t , p a i n t e k , p h f l o s o p h e k ok s a i n t who c o u l d s e e t h e u n i v s r s e a s
a whole,

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each p a r t of t h i s whole p f c t u k e of Q o d q s cosmic p l a n t h a t e a c h om c a n s o p u t them t o g e t h 2 r I n h i s compkehznsfon t h a t he t o o may v i s i o n t h e many p a c t s a s One m o l e ,

H e who can s o s t r o n g l y s e e

t h e Onanes s of a l l t h e seernlng many p a r t s of God s p l a n may maka of h i s own l i f e a d-- f n e e x t e n s i o n of t h a t One and thua become iv m_ _s-t-e r C r-- a t -- r of h i s own ~ m a t i n g n f v e k s s a e o u
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L E S S O N NUMBER

The W a l t e r Russe ll F o u n d a i i on, Swannanoa, Waynesboro, V i r g i n i a

Copyrighted 1950 by WalteP R u s s e l l

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MECHTAT I 6 N 3 C ~ N T I P I C A E d H , PEXPLAINED

M e d i t a t i o n i s t h e most impoktant of a 1 3 t h e f u n c t i o n s of human l i f e which f u ~ t h e k human p r o g c e s s , So l i t t l e i s known of

i t , even by t h e g ~ e a t e s tof t h e world s g e n i u s e s who c o n s t a n t l y

p r a c t i c e i t knowingly b u t could n o t e x p l a i n i t , t h a t i t now seems necessaky t o s o c a k e f u l l y d e f i n e and e x p l a i n t h a t d i v i n e f u n c t i o n t h a t evekyone c a n knowingly p k a c t f e e i t and t h u s knowingly command h i s achievements t o be m a s t e r l y ,
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command h i s body t o be p e ~ f e c t

o r h i s l i f e t o be f u l l t o ovesflowing, - thkough m e d i t a t i o n fop

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e v e r y -- become whatever - --man can - he wishes t o become, M e d i t a t i o n I s eommcning ---- Luppose of working -. w i t h God f o p t h e
v

knowinajly

w i t h God, --

WORKING KNOWINGLY WITH GOE

You a l l know t n a t i s t h e wag I work, and because of i t I have been e n a b l e d t o do t e n t i m e s t h e a ~ o u n tsf work I othekwisa would have done, and a l l of i t i n a m a s t e r l y mannes, When I ENOW t h a t

God's t h i n k i n g and mine ape ona, and t h a t I am s o e e n s c i o u s l y aware of H i s ppesence at evepy wokkfng rnornene, l i k e w i s e consciousy n l y f a e l i n g m hands t o be ISfs hands, r g
W O P ~could

n e t be o t h e r

UNIVERSAL L A W , NATURAL SCIENCE M l D FMILOSOPKY than m a s t e r l y .

..................................................................

Page 2 -

T o c o n s t a n t l y work knowingly w i t h God, never c e a s i n g , 13 t o

be c o n s t a n t l y i n s p i k e d with t h e e c s t a s y of His n a t u r e , f e l t t h a t way s i n c e I was a c h i l d , the piano.

I have

I f e l t Mis presence w i t h m a t e

y The m u s i c a l rhythms which flowed fkom m Soul were

i n t e r p r e t a t i o n s of M i s rhythmic t h i n k i n g a s they became m t h i n k y ing, God was m t e a e h e p . y

I needed no o t h e ~ , Be was always w i t h

.' >

m i n m Soul and l i f t e d m t o g k e a t h e i g h t s even i n m e a k l y d a y s . e y e y

A l l duping m l i f e I have walked and t a l k e d and wokked knowy

i n g l y with God,

E~eky yeap i n May He took m up unto a h i g h moune

t a i n f o r a few days a l o n e with H i m i n His Light t o i l l u m i n a my path f o p the y e a r s ahead which M had planned - m with m e , e fop e

Fcr

I had always dimly known t h e yeaks ahead f o p m which were s o e

amazingly c l a ~ i f i e dI n 1921 when The Message of The Divine I l i a d was intekpketed f o p t h e dawning a g e of Cosmic Man, Ifnowing t h a t I must demonstsate by m own l i f e t h a t which I y must teach t o o t h e ~ men my one d e s i ~ ethkough l i f e has been t o e l i v e l i f e wokthily t o m a n i f e s t t h e power i n m which God g i v e s t o e v e r y man f o p t h e a s k i n g , and t o immunize myself from a l l t h a t i s unlovely i n okdek t h a t 9 could f o k e v e s c k e a t e with H i m t h a t Beautq of balanced khythmfc t h i n k i n g which i s His u n i v e k s e , And so i t i s t h a t t h e time h a s now come f'ok m t o t e a c h you e who d e s i k e t o unfold youk own omniscienea how t o f f n d t h a t z e r o of s t i l l n e s s i n His L i g h t which w i l l i l l u m i n e youp way t o your own mountain t o p ,

THE FIRST STEP

To m e d i t a t e with God f i r s t f o r g e t yous body and s t o p t h i n k -

UNIVERSAL L A W , NATURAL S C > B N C E AND PHILOSOPITY

---_____P_O_P----L----------------------------------------~-------

Page 3 Become

i n g about a n y t h i n g .

Deeentkate t o t h e z e p s of s t i l l n e s s ,

a vacuum i n s o f a k a s your s e n s e s ape coneekned,

Desire t h e Light,

If you could e x p r e s s i t i n wokds l e t t h a t expkession have a mean-

i n g b u t w i t h o u t words,

L e t i t @s more l i k z a c e a l i z a t i o n , a s

though you s a i d i n words: "The g l o r y of Thy a n o i n t i n g L i g h t i s upon me,

"I a i n t h e s p i k i t , m
p a s s e t h me,
V

Thy L i g h t i s a l l about me,

It encorn-

It s h i n e t h through me,

1 am d i s s o l v e d i n Thy L i g h t ,

"Thy L i g h t i s my L i g h t ,

I a immersed i n m L i g h t . m y

"I am i n Thy L i g h t , b o w i n g Thy L i g h t ,

" ~ e Thou me, t h a t I may n o t be myself a l o n e n ,

M E D I T A T I r n 'DEFINED

M e d i t a t i o n i s t h e de-sire of man t o know God i n him

. J

--

m a n i f e s t h i s God awareness Q e x t e n d i n g h i s knowinq, thinking,

--

and t o -through his

to the p r o d u c t f o n - m a t e k i a l of
, -

b o d i e s ekeated Q - him i n

the of h i - image - -s i n s p i k e d

1 might p u t i t mope simply by s a y i n g t h a t m e d i t a t i o n -s-a i

'd

d e s i r e t o be a l o n e w i t h God t o t a l k with H i m ,

-----

M e d i t a t i on i s
7

r e a l l y g c o n f e k e ~ g - e.----between y---- p -o u Soul -- -- h e Bniveksa% ---u l , and t So To be One w i t h Bod means t o d e s i r e His kaowledga and poweaa, God's Mind i s y o u k Mind, hence you have a l l knowledge and power t h a t God h a s t o t h e e x t e n t of
~ O U Pawareness.

of God i n you,

I f God q s knowledge i s a s l e e p i n you it must be awakened i n

, o r d e r t h a t you may be awake of i ~ When you a c e awake of i t you
P

can use i t , f o p t h e e n t i k e t y of U n i v e ~ s a lLaw w o- k swith --~ --- and --fop -.

- - - = - - - =

gou - ~ o u r om.aand, at c
To t h e e x t e n t of your awaramess, and t o t h a t e x t e n t o n l y ,

UNIVERSAL LAW, NATURAL SCIENCE ATJD PHILOSOPHY

..................................................................
Your i s youk Mind S e l f .

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you may use u n i v e r s a l powek t o t h i n k your knowing I n t o r n a t a r i a l forms, Your Mind S e l f i s you,

t h e e t e k n a l Being.

Your S e l f i s n o t your body, n o r i s your knowC O ~ ~ P Oy ~ u r oS

ing I n your b r a i n , b u t i t absolute master,

body and your b r a i n a s i t s

.

D n o t e o n f u s e y o u r Mind and b r a i n a s one. o

You

Mind t h i n k s through y o u r b r a i n , and w i t h i t , a s a l e v e r works upm i t s f u l c r u m , f OF y o u r b r a i n i s b u t t h e i n s t s u m e n t f o r f u l f i l l i n g t h e commands extended t o i t by C o n s c i o u s n e s s which Mind i s , Your

brain s e c o ~ d s memokies, e x g e P i e n c a s and i n f ormation e l e e t r i e a l l y , j u s t a s p h o n o g ~ a p h s l i k e w i s e do, b u t i t i s t h e w i l l of your Mind which ordeks

YOUP

b r a i n t o obey j u s t a s i t l i k a w i s e o ~ d = r s o u r y

automobile t o obey, The measure of y o u r eosmfc knowing i s t h e measure of your s e l f and God a w a s e n e s s , It i s t h e measure of your a b i l i t y t o

dwell i n t h e L i g h t of a l l - k n o w i n g and t o command t h e thought u n i verse of C k e a t i o n w i t h God a s Co-Ckeatok w i t h God, Thfnkfng what P P

h o w -t o i n- %ma-

forns i ---s e x p ~ e s s f n g

your e t e k n a l S e l f .- n the - n v i s i b l e u n i v e r s e -- -Mind, i . i of G-i v i n . ro~aaaad b o d i e s -to fm d -- - --- a e e- t

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t forms, b e - l l o w-- g fo in -4
E P

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etternal ---

Self i n

t h e v i s- -l b l e

u n i v e s s e - ----t e r , sf mat

That i s a l l t h a t God d o e s , f o r hz c o n t r o l s His a h e e t k i c body a s i t s absolute master,

H3 kaeps a l l of i t s l n t e k a e t i o n s and

i n t e r c h a n g i n g s i n a b s o l u t a b a l a n c e , f o r God i s e t e ~ n a l l y r e a t i n g c His body i n t h e fmags of R l s d = s l c I n g , Ycu eana do l i k e w i s e , i f you d a s f k e t o , only by w o ~ k f n gknowi n g l y w i t h God, You can be m a s t e r of y o u ~ body i n t h e rn3asu~e af

UNNERSAL LAW, NATURAL SCIENCE AkaD HILOSOPRY

..................................................................

Baga 5

your awakeness of God i n you, and keep i t i n b a l a n c e i n s t e a d of c o n t i n u a l l y u n b a l a n c i n g f S En d i v e s s ways from mom u n t i l n i g h t and from n i g h t u n t i l morn, weakfng i t o u t w i t h t a n s f o n s and s t r a i n s , f e a r s and w o k r y i n g s , and v a k i o u s emotions which d e s t k o y y o u r body with t o x i c poisonings, you think--and Whatever you know-- - . -. - .. - -..
- - -? ---

what you t h i n k you -become, -- a . "#A. -- --

CWATING BODIES T h i s b r i n g s us t o a p o i n t where much c o n f u s i o n e x i s t s r e g a r d d

i n g Mind and m a t t e k ,

W must make t h i s k e l a t i o n s h i p s o e l e a k t h a t e

t h e c o n f u s i o n w i l l d i s s o l v e i n your u n d a ~ s t a n d i n g , Mind i s s p i r i t u a l and c o n s t i t u t e s t h a i n v i s i b l e u n i v e r s 8 of CAUSE, Mattak i s p h y s i c a l and c o n s t i t u t z s t h e v i s i b l e u n i v e r s e of EFFECT. G o d D s Mind h a s b u t one I d z a , whole, d z s i r a Es God h a s b u t one , ---- --t o H i s one Idea, --- whole t o give e ~ e a t i v e
P

-----

That i d e a ----i s

Creation - a as

,, .

God e x p k e s s e s H i s d e s % r e e l z c t k f e a l l g bg t h i n k i n g and imagining , God i s t h e u n f v e ~ s a lS o u l , God ! s t h i n k i n g and i m a g i n i n g T i s th - h a t body - -e e l e c t r i c UF, ~4

c r e a t e s a body t o m a n i f e s t H i s S o u l , wave u n i v z s s e a s a whole,

---

It 1s Bod's ona i d e a d i v i d e d by H i s

t h i n k i n g and i m a g i n i n g i n t o e o u n t l s s s m i l h i o n s , of f d s a s , e a c h h a v i n g a d i f f e k e n t l y fosmed body b u t a l l m a n i f e s t i n g t h e one by b e i n g e x t e n s i o n s of each o t h e r , There i s n a u g h t e l s s i n all of t h i s v a s t u n i v e r s e b u t moving

UN IVERS4E L A W , NATURAL SCDflCE AMD PHILOSOPHY

P - - - _ _ D _ - - - - - - - _ - O - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

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bodies 3 x t a n d i n g fsom t h e s t i l l n a s s of t h e cosmfe L i g h t of S o u l which c 3 n t e k s t h i n k i n g Mind of God and man, 411 f o ~ m e db o d i a s a r e

made i n t h e image of God and man, and extanded fkom Mind imagin-

i n g ~ c m a n i f e s t God and man, t

Hcw it of i t t h - simple - e a l l y is when you t h i n k - - -a t - - - C r e a t o ~ -

and -Crestion

b e i n g j u s t Mind imagined forms e l e e t r i e a l l y e x t e n d e d

P

Into -e l 3 c t s i c a l l g

formed ' b o d i e s f a s h i o n e d - - images - t h e i r i n the of

H G ; ~much more simpbe i t i s t o t h i n k of a l l t h e univeiase a s

9

One - M i c- d

One- S o u l a n d One body, s e e m i n g l y d i v i d e d i n t o many Winds

many Sc-1s and many b o d i e s ,

Yc*i must r e a l l y l e a k n t o t h i n k of Bod and B o d o s body t h a t way

b e f o r e 7ou c a n f u l l y u n d e s s t a n d t h e ONENESS of a l l t h i n g s ,

When

you do l a a r n t o t h i n k of i t t h a t way you w i l l t h s n know t h a t t h e = a r e n o t two s e p a r a t e wise yc;

OP

s e p a k a b l e things i n t h z u n i v a r s ~ , L i k e -

w i l l f u l l y u n d z r s t a n d t h a t a 9 1 t h i n g s a r e e x t e n s i o n s of

aaeh o t i e k , and of t h e ONE, Ho-4 g l o r i o u s and wondakful f s t h e ~ e a l i a a t f o nt h a t Mind of man and Mfnd of God can h o w t h e f ~o n e n e s s i n m p d i t a t i o r , i n o r d e r t h a t t h s ek*eatfons of" man can h a v e t h e b a l a n c z d khythms, t h e symmetry azd t h e s t a b i l i t y of Bod s c r e a t f o n s ,

All t h a t Bod d o e s i s t o t h i n k t h o u g h t fokms of f d z a s and give

them fc2rned b o d i e s f r o m Iifs body and S o u l of Hfs S o u l , Go5 t h i n k s man a n d t h z body of man a p p e a r s i n t h e image of @ o d v si ~ a g i n i n g , I n t h e sane manner t h e b o d i e s of r o s e s and oaks of t h e S o r e s t , a n t s and l i z a r d s , a l e p h a n t s and earnals, p l a n e t s , suns and oceans with t h e i r l i v i n g h o s t s of' swimmfng t h i n g s , and

UNIWRSBL LAW, NATURAL SCIl3llCX ANN13 PHILOSOFEY

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Page 7

c o u n t l e s s o t h e r f ormed b o d i e s a p p a a r a s s e p a r a t e i d e a s a l l a x t e n d ed from t h e One, and a l l from each o t h e r . And t h a t i s a11 t h a t man d o e s . He a l s o t h i n k s t h o u g h t forms

of i d e a s and g i v e s them formed b o d i e s from t h e u n i v e r s a l body and S o u l from t h e u n i v e r s a l S o u l . The e n g i n e e r c o n c e i v e s t h e image

of a b r i d g e and t h e formed body of t h e b r i d g e a p p e a r s i n t h e i m a g of t h e e n g i n e e r s i m a g i n i n g .

-

L i k e w i s e t h e m u s i c i a n t h i n k s music i n t h e s i l e n c e of h i s fmag i n i n g , and l o , t h e formed body of t h s music a p p a a r s i n sound e x t e n d i n g from t h e s i l e n c e . And s o a r e you and a l l men t h i n k i n g

'.-/

imaged forms of m u l t i p l e t h i n g s and g i v i n g them formed b o d i e s i n t h e image of t h e f r i m a g i n i n g s . A A E YOUR Oh% GENIUS W KN There i s n o t h i n g t h e g r e a t e s t g a n i u s i n t h e world c a n do t h a t you c a n n o t d o . You h a v e t h e same i n h e r i t a n c e t h a t h e h a s . Tha

o n l y r e a s o n why you h a v e n o t g i v e n e v i d e n c a of i t i s b e c a u s a you have n o t y e t b e e n aware of i t .

-, .. _

I n ot - -h e k -- words

you --have n o t y &

-+-

discoverad your S e l f . The g r e a t e s t m i r a c l e t h a t c a n happan t o you i s t h a t wond=rf u l d i s e o v a p y o f y o u r S e l f , t h e d f v f n e power wnfch l i e s w i t h i n y o u r S e l f , and t h e u n l i m i t e d knowledge which you unknowingly h a v e which you c o u l d n e v e k a c q u i r 3 from books o r u n i v e ~ s i t i u s i n a thousand y e a r s , One of t h e r z a s o n s you have n o t y s t made t h a t marvelous d i s c o v e r y i s becaust-: m e d i t a t i o n i s s t i l l new t o t h z human r a c e a n 3 i s s l o w l y b e i n g d i s c o v e k e d by men, one by one, a s e a c h one b e g i n s t o h e a r t h a t " I n n e r Voice of t h e s p i r i t r P which i s f o r e v e r c a l l i n g

UNIVERSAL U F i , NATURAL SCIENCE AND PHIL038PEY

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w i t h i n t h e S o u l s of a l l men,
........ ....

When you ape to&--busg~."w.~~~..-.ma,t;a~a1 ..........

.~

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t h i n g s t o hava time t o l i s t e n t o t h a t Voice you become c h a i n e d t o ......................... .... ,- . . .... _ _ . . emotions sf youk body and t o t h e demands of m a t e ~ i a lt h i n g s , You - . . . . . . . . . . .............................. _ ... . . . . . . . . . ..._ .- ..-.... . ...... .... .................... ....... -.. a r e e n s l a v e d by them, The moment you b a g i n t o l i s t e n t o youp
. -.
,

.-.~

..

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Inner Voicei t h a t moment/ you become f r e e d from s l a v e r y t o body. The h i g h heavens o f @ o d g so m n i p o t e n t and omnfseferit u n f v e r s e t h e n becomes y o u r d w e l l i n g p l a c e , M e d i t a t i o n began when t h f n k i n g began a t t h e dawn of Cons c i o u s n e s s i n t h e human p a c e . ago, T h a t was b u t a few thousand y e a r s

U n t i l t h a t time men weke kuled by t h e i r s e n s e s and t h e f ~ As soon a s humans began t o t h i n k and h o w t h s y began Wokship t h z n began, sun-worship,

instincts,

t o s u s p e c t a s u p e r i s k Being,

i d o l w o ~ s h i pand f i n a l l y t h e I n n e k Voice of t h i n k i n g

man l e d him

th t o t h e s p i p f t u a l i d e a of many g o d s , ----- e n t o one God, Through t h e e e n t u k i e s of m e d i t a t f o n , o r communion batween the p h y s i c a l s e n s e s of men and t h e i k s p f k i t u a l i n s p f ~ a t f s n , t h e gznfus of some unfolded beyond o c h e r s , T h f s g r a d u a l u n f o l d i n g h a s been

a t a k i n g p l a c e duping s ~ v e s a l g e s of man u n t i l now a ned s t a g e of t h e human rPaca i s u n f o l d i n g which i s t h e dawn of t h e Cosmic Age,
Thz g r e a t masses of mankind a m n o t y e t Paady f o p cosmic knowing

b u t many thousands a p e r a a d g f o p t h l s new h o w l e d g e of' th6 i n v i s i b l e u n i v e k s e of t h i n k i n g Hind, It may be t h a t t h e r e ape even a

few m i l l i o n s who ape raadg t o become t h e seed of t h e new r a c e of cosmic man, The t e s t f o r a s c e k c a i n f n g t h d a v e r a g a number of t h o s z who are P2ady f o k t h i s h i g h e k s t e p upward I n t h e u n f o l d i n g of t h a man-idea i s n o t a r e l i g i o u s one, i t i s a e u l t u k a l one.

In New Y o ~ k ity, C

U IVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY 4 !

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__PI--O_--O-~-PP----------------------------------------------~---

f o r example, a b o u t 7000 people out of 8,000,000 paople love t h e h i g h e ~i n s p i r a t i o n a l rhythmic c r e a t i o n s of t h e wokld s g r e a t geni u s e s who i n t e r p p e t t h e healatbeat of N a t u r e f o r t h e S o u l s of men. These same few shun n o i s y ckowds, shuddek a t Jazz music which d i s - -__C---

t r e s s e s them a c u t e l y , i n 0kdaP t o s e e k a l o n e n e s s i n t h e f o r a s t s c r
,~

-...~

ocean! s s h o r e s where t h e y can heala Natuke B s s i l e n t w h i s p e r i n g s and - - .- . ..

c 7

rhythmic sounds ~

i t n e i k veky S O ~ . ~ , h

To t h e r e s t of t h e 8,000,000 t h e s i l e n t w h i s p e r i n g s of Nature
d

have no meaning whatsoever othek t h a n boredom,

I f t h e s e be found

a t o c e a n as shokes i t w i l l be wheke board walks and b l a t a n t n o i s e v i b r a t e s t h e s e n s e s of t h e i k b o d i e s p l e a s a n t l y f O F t h e e x c i t e m e n t of t h e i r s e n s e s , These s t i l l l f v e sensed e x i s t e n c e s w f t h body

awareness c o n t k o l l i n g____C-----.v e- , theik li s

The dawn of Consciousness h a s

n o t y e t i l l u m i n e d them with t h e L i g h t which s t i l l a w a i t s t h v ~ i p Soul s awakening. T E CAWN O H F

Tm

COSMIC A E G

Those illurnfned ones who alae now r e a d y t o open t h a d o o r s of t h e i r S o u l s f a k widek f o p the L i g h t t o fukthuk i l l u m i n e them w i l l
\/

u p l i f t t h e whole human Pace t o higher- s t a n d a r d s and o u t of t h a t whole t h e r e s h a l l folaever come an avepage few c o n t i n u a l l y u n t i l t h e Cosmic Age w i l l be stkong wfth growing n u m b e ~ s of t h e more and more i l l u m i n e d ,

RNOWmG--CaCEI$r%N@--THmKaJG--IBA
C r e a t i o n i s a n I@EA of God,

It i s One Whole I d e a ,

T h a t One

Whole Idea c o n s t i t u t e s what God knows, i n t o c o u n t l e s s p a r t s of c o u n t l e s s forms,

God t h i n k s t h e One I d e a Thus God s t h i n k i n g

t a k e s G o d P s knowing a p a r t i n t o seemingly s e p a r a t e i d e a s , each of

UNIVERSAL L A W , NATURAL S C I E N C E AND PRILOSOPW

- - - - _ - - - - _ O - - - - - P - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - ~ - ~ -

Page 10

which i s g i v e n i t s s e p a r a t e f o r m , That i s e x a c t l y what you d o , You may have a l l of God I s know-

i n g i f you bzcome f u l l y i l l u m i n e d w i t h i t , b u t i n each communion with God you g e t a l f t t l e more of i t each time your Soul t o u c h e s the Universal Soul, o b j e c t i v e form, a s k fop ask fop it You always g e t t h a t which gou ---i f $ou ----w i t h P

You t h e n t a k e i t a p a r t and t h i n k i t i n t o

~ o u Soul i n s t e a d of y o u ~ e n s e s , r s

-- -

If you a s k f o p i t i n wokds a l o n e ,
w

which a r e j u s t words, you w i l l n o t r e c e i v e what you a s k f o r , bacause you have n o t asked God f o r i t - - y o u have b u t asked youp s s n s s s f o r

it.
When, hswaver, you have a c t u a l l y w r i t t a n your d e s i r e i n t o your h e a r t b e a t , a s I have a u t o m a t i c a l l y done a l l my l i f e from moment t o moment, you u n f a i l i n g l y a c q u i ~ et h e knowledge you a s k f o r ,
I t cornzs t o you i n a t i m e l e s s f l a s h i n t h e language of L f g h t which

God uses t o t a l k t o you and m when we wish t o t a l k wfth H i m , e Having t h u s a c q u i r e d t h a t p a k t of t h e One Whole Idea which you have asked f o k i n youk h e a p t , you t h e n t h i n k i t i n t o t h e form of a concept by imagining i t i n t o a form, may be m i s t y , ole n e b u l o u s a t f i k s t , i s s t i l l nabulous, over and oves --T h i s e o n c a p t u a l form

Do n o t a c t upan i t w h i l e i t

D e c e n t r a t e t o t h s zeko of t h e L i g h t a g a i n ,
Each time you e o n c o n t ~ a t e

again, then concentrate,

you mope c l e a ~ l ys e e t h e image of i c i n y o u ~i n s p i k e 3 i m a g i n i n g ~ , So long a s it i s s t i l l i n eKCbky0 do n o t g l v e i t b i r t h i n t o t h e o b j e c t i v e u n i v e ~ s es f form and m o t i o n , Dwell - - u n t i l i t on It becomes - @ l e a k t o ~ o u r c n a r v i s i o n as i a s the -body you give - becomes c l e a r t o your o u t e r v i s i o n . it

If it

UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY

..................................................................
i s a n i n v 5 n t i o n m e d i t a t e upon i t u n t f l you c l e a r l y s 3 e i t ,

Page 1 1 Do n o t

waste time experimenting,

-&-+4cf S e e h f t c o m p l e t e d m e n t a l l y b 3 f o r e you

spend t i m e on i t p h y s i c a l l y , o t h e r w i s e i t w i l l b e i m m a t u r e .
If i t i s a s a l e of s o m e t h i n g a s s e m b l e a l l of t h s e l a m e n t s o f

i t t o g e t h e r u n t i l you c a n v i s i o n i t c l e a r l y b e f o r e a p p ~ o a c h i n g
your c l i e n t ,
I f i t i s a m o t i f f o p a symphony h e a p i t c o m p l e t e l y

i n t h e s i l e n c e of youaa S o u l b e f o r e you g i v e It a b o d y .
L/

No m a t t e r

what y o u r d e s i r e i s t a k e i t t o God f o r a s p i r i t u a l f o r m b e f o r e you g i v e it a p h y s f c a l one, zero --of

-

---e Get i n t o t h

fixed h a b i t - seekina that of

.stillness

'& t h e L i g h t b e f o ~ es t a r t i n g - t h i n k - -t . to or ac
Hold f a s t t ---- o that

When you f i n a l l y a c t t o g i v e y o u ~ o n c e p t a p h y s i c a l f o r m c

k e e p youp S o u l a t t u n e d t o t h e U n i v e r s a l S o u l , ecstasy

of

i n n e r ;I"oyousness which comes -f ~ o mworkfng k n o w i n g l y Your c r e a t i o n w i l l be f i n i s h e d i n much l e s s tin13 a n 3

w i t h God, --

you w i l l know n o f a t f g u e , T a l k t o God c o n s t a n t l y i n Hfs w o ~ d l e s sr h y t h m i c Language of Light,

L '

- momant The

you f i n d y o u ~ s e l f w o r k i n g a l o n e w i t h y o u r own
s a n s e d body - m a k i n g ape e n d u ~ % nwithout g the work w i l l n o t be ----

e g o s t o p wokking, f o p t h e e r g o t i o n s - T O U P of

you awake - 9i t of
_spiritual1-

-youk and

L i g h t of y o u r -u l i -i t , So - n ons.

P h y s f c a l e m o t i o n s i m m e d i a t e l y srnothela

TAKING IDEA APART

You c a n know a n f d e a ' t i m e l e s s l y , a l l of i t , bu.t t o t h i n k i t i n t o o b j e c t i v e fokm 1s t o t a k e i t a p a ~ t o r e x t a n s i o n i n t o t h e f t h r e e d i m e n s i o n a l u n i v e r s e of t i m e and s p a c e ,

T o thus think i t

you d i v i d e and m u l t i p l y i t i n t o many c o n d i t i o n e d m a t e r i a l f o r m s a n d s e t them i n m o t i o n t o become a p a r t of t h i s p h y s i c a l univaaase

UNIVERSAL L A W , BATURAL S C B N C E AND PHILOSOPHY

..................................................................
of m u l t i - c o n d i t i o n e d moving f okrns,

Paga 12

T h i s c r e a t i v e pkocess r e q u i r e s

a technique b u t knowledge and i n s p i r a t i o n r e q u f r a s no t e c h n i q u e , Always remember t h a t God i s c r s a t i n g His u n i v e r s e by g i v i n g body forms t o Mind imagined f o ~ m s , Likewise you a r e c r a a t i n g y o u u n i v e r s e by g i v i n g o b j e c t i v e body forms t o youp imagined f o r m s . You must, howevzr, c o n c e i v e t h e i d e a f o r t h o s e forms b e f o r e you b e g i n t o b u i l d them i n t o your i m a g i n i n g s , them f u l l y b e f o r e b o r n i n g them o b j e c t i v e l y , Then you must imagine. When your imagined

i d e a i s s u f f i c i e n t l y c l e a r t h e n s t a r t c r e a t i n g i t whet he^ you know i t s -technique o r n o t ,

;

;Learn t h e t e c h n i q u e of .it i n t h e d o i n g of

it.

Always remember t h a t a t e c h n i q u e i s something t h a t y o u r body

a c q u i r e s , and t h a t anybody c a n a c q u i r e a n y t e c h n i q u e ; b u t ~ a . r i d. i ~ ,,.. n s p f ~ r a ~ f o nd o n o t a c q u i r e , . :... i you

.+

u,; - ..:*i.-.-'

==q : :; . :..,, "1 - ! . i .....,..;,.....

7:Youal;e.g,dg.ha:y.e t h a t . . . :....
, ':

. . . . . . ."
,

All . .

You need do

fs to avaken -, it

And ,@~~~@~~,i;:a.,.,.a~&~~&tfi~".:~i.ri$

, ~w a; .

."...(x2 &;p$$-*z.3;.y

.
:: .

.r&+-.s,+ ? . >,

I n s p f r a t f o o w i l l t h e n come t o you and in t h a t i n s p i r a t i o n your d e s i k e i s b a i n g f u l f i l l e d w i t h t h e knowfng which t h a t i n s p i ration i s , The language of L i g h t f s wok31_ess, b u t i n i t i s t h e You, y c u ~ s e l f , can p u t i t i n t o wokds, f o p

essence of meaning,

t h a t i s but a technfque, Likewise whatevek f o m you wish t o g i v e it, you, youksslf" c a n t ~ a n s l a t et h e e s s e n c e of t h a t d i v i n e language of L f g h t i n t o form thsough any rnadium by a c q u f ~ i n gt e c h n i q u e , That i s something which youk body d o e s by a e t f n g s o l e l y w i t h

UN I V E R S L LAW, SCJXNCE AND PHILOSOPHY

- - - - - - _ _ _ - - - - - - - P - - - - - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

Page 13

body manipulated Q

y wEL,zo

b u t a n a u t o m a t i c machine which must .- . . be - ..% .. v,.,,wt2*.,..;; .,:.*;> ~ , > , p ~ ! ~ < $ J ~ , ; $ y , ~;y*4~~<{i$~~$g: ':,; , ,,+. . . . . t0 f u1 . ; , : , .,,,v,r . & ; ,.<
-,

?. ?,

"

,-

,*sz ;."L&..:t*.,:>

..."l..~-+~ , ,

a - ..I%. *

C~

Li

f i l l e v e r y t e c h n f q u e of e x p k e s s i o n , and i t may t a k e yeaps t o s o t r a i n youla body t o a u t o m a t i c a l l y obey youp w i l l . Th -a t i s

it - takes

yeaks

Of

p ~ a c t i c e- - a body - become for to a

p e r f e c t m u s i c a l i n s t r u m e n t , ok a n i n s t r u m e n t which p a i n t s , w r i t e s or - sculps, w i t h t o o l s which ape b u t e x t e n s i o n s - -a body, of

- 7

CBNCEPTIBN O IDEA I S BECORCED AS SEED O I E 3 A F F

'

Your c o n c e p t i o n . o f a n , i d e a h a s t h e same k e l a t f o n t o t h a t idea a s t h e seed of a n oak h a s t o t h e f u l l gpown o a k , Youp i m a g i n i n g

i s r e c o r d e d i n youk veky S o u l and fpom t h e s t i l l n e s s of y o u r S o u l t h e i d e a e x t e n d s i n t o fokm a s t h e fokm of t h e oak e x t e n d s from the s t i l l n e s s of i t s f o k m l e s s s e e d . The i n n e p joyousness of c o n c e i v i n g a n i d e a and imagining i t s form and puppose, i s a s u p l i f t i n g a s t h e " c r e a t e d f s e x t e n s i o n s of To

i t i s , and i t i s p u k p o s e f u l even i f i t b u t u p l i f t s y o u p s e l f ,

ba p u p p o s e f u l f o r t h e wo6"ld you must g i v e youa. i n s p i r e d imagin* _,

i n g ~ f o ~ m e dbody which kesponds t o t h e s e n s e s of man. a

It i s t h ~ o u g ht h i s a c t f o n - p e a c t f o n of g i v i n g i t a m a t e r i a l
body t h a t you maks it a m a s t e k p i e c e by e x t e n d i n g your S o u l i n t o it by moment t o moment communion with God t o g i v e love t o y o u ~ r e a c tion.
..

.,
* $ ; . & +

Not ~ v ~ g l i f a o & T ~ ~ ; & . c. r..'.. g ~ - ~ ;.- ~ j ~ f i ~ t s , ah a$ i n, ~ @ ~ ; ~ r l o'v e~g i v e n t o i t i t c a n u:~, . . . . .. . n o t r e g i v e l f f e of l o v c t o i n s p i r e otheaas,

.?.

:.-

..>.

3-y.

.;... &,".Z. c~
; '

.->

I t i s a l k e a d y dead and

soon w i l l be b u r i e d i n t h e t r a s h b a s k e t of dead t h i n g s ,
A m a s t e r p i e c e of any p r o d u c t what so eve^ i s t h a t t o which t h e

UNIVERSAL L A W ,

SCHZNCE AND PHIL8SOPyEY

Fage 14

_ I _ _ _ _ _ _ _ _ _ _ _ _ _ - - _ _ ~ - - - - - - - - - - - - - - - -

)o l i f e and l o v e of t h e ~ 2 e a t o ~ S s u l h a s been extended t o b e

THE GLORY OF TKE UNSE5X AND UNHEARD

There i s a n i n d e s c r i b a b l e g l o r y a l l a l o n g t h e koad which l e a d s from your a c t i v e t h i n k i n g t o t h e s t i l l n e s s of daep m e d i t a tc If to t i o n . - you c a n n o t a c t u a l l y &Athe f o r e s t o r Ps e a t h e b a t t e r -

---.

commune w i t h God, _go t h e r e -- y o u r i m a g i n a t i o n , in

If some piboblem
~ P O W ~ them

demands y o u r t h o u g h t s l e t t h e imagined t o n e s of t h e s e a out.

If you irnagin* t h e s e a and h e a r t h e rhythms of i t s waves

pounding upon t h e s h o r e s a s e c h o e s of t h e h s a k t b e a t of t h e u n i v e r s e r e s o u n d i n g w i t h i n you, o r i f you h e a r t h e b r e e z e s w h i s p e ~ i n g i n t h e p i n e s w i t h y o u r i n n e r caps, t h e g l o k y of t h a t e c s t a s y w i l l soon drown o u t d r o s s t h o u g h t s of e a i a t h . M e d i t a t i o n t r a n s p o r t s gou -- world - s e n s i n g from t h e of the motion - t h i n g s - t e p i a l l y of ma

to

i m a g i n i n g them c o s m i c a l l y ,

It

t r a n s p o r t s you fkom t h e world of b l a t ~ n tsounds which s e a r t h e s e n s e s t o t h e wokld of rhythmic s i l e n c e s which i s w l t h o u t body, t h e seed t h e woaald of t h e S o u l and --- of t h i n g s u n b o ~ nwhich a w a i t -.
*

t h e i r b l r t h through

w,

I t i s y o u r a a c a p a from e m o t i o n s , with -2 z

i t s t e n s i o n s and nekvous s t r a i n s , t o t h e e c s t a s y of youp S o u l Q s high heavens. E a r t h music i s melodic and c h a i n s you t a e a r t h ,

&

not -:melodk&,

The ahythms and t o n e s of N a t u r e D s music whFch s i n g

i t s o c t a v e s i n t h e language of L i g h t have always within them t h e p u l s i n g rhythms of t h e u n f v e p s a l h e a k t b a a t , always t h e one-twoone-two p u l s i n g of t h e Father-mot he^ h e a r t b e a t of borning-paborn-

UNIVERSAL L A W ,

_________________-_----------~---_-__---------_-------_
i n g f o r m s of t h i n g s which m a x i f a s t t h e Father-mot he^ p u l s i n g

SCIENCE AND PEILOSOPHY

Paga 15

rhythms of t h e S s u l q s h i g h heavens. Always i n y o u r d e e p medization t h e m u s i c of t h e s i l e n c e s f r m which sounds of e a r t h s p r i n g i s l i k e u n t o t h e aftelamath of t h u g r e a t syrnphonizs by cosmic m ~ s t e r swhich h a v e r e f o l d e d from sounds of e a r t h which y o u r ealas have h e a r d , i n t o y o u r v e r y S o u l which s t i l l h e a r s them i n t h e p u l s e b e a t of youp i m a g i n i n g , Never w i l l you h e a p t h e m e - t w o - t h r e e
. / ' '

of w a l t z rhythm i n t h e

S o u l qs h i g h h e a v e n s fsia t h a t 3 y n c o p a t i o n b ~ i n g s you q u i c k l y b a c k t o e a r t h and t o a w a r e n e s s of ~ o u r body a m o t i o n s and i t s s e n s u s . T h a t o n e - t w o - t h ~ z e lahythm malr3s you want t o d a n c e , To t h o s e who=

d e s i l a z s a r e s o d a e p l y Footed t o t h e s s n s a s of e a r t h t h a t t h e i r d e e p a p p e a l i s from t h e compl3x s y n c o p a t i o n of j a z z , t h e s i l e n c e s of t h e h i g h h e a v e n s a p e b u t not. Even of s u c h a one i t girT n o t be s a i d t h a t he i s w i t h o u t Sou:

I t may bz s a i d of him o n l y t t a t t h e L i g h t of h i s S o u l f s dimrnzd o r
5

deep v o i d , a n d a s though t h e y weiae

./

s l e e p i n g , and h e h i m s a l f can awakan i t f f h e b u t l i s t z n s l o n g enough, and o f t e n enough t o 3 e khythms of t h e S e u l q s h i g h heavens t o awaken ~ a c o g n i t i o nof t h e L f g h t which i s w f t h f n a l l men, The s t o r y i s t o l d t h a t Ziamond Jfm B r a d y t h u s awakensd h i s s l e e p i n g i n n s ~ a l f q u i t u accidentally, S
H e bought a n a u t o m a t i c

p i a n o a n 3 many j a z z and f o x t r 3 t recolads f o s h i s w o ~ l d l yf r i 3 n 3 s and o r d e r e d many c l a s s i c ~ e c c 2 d sfola h i s "high-baaow" f r f e n - l s , of whom h e had many, Whfle p l a ~ l n gt h e s e c l a s s f c s e c o r d s he
f7

Laecog-

n i z a d " w i t h i n him t h e glolay C ? t h e u n i v e r s a l h 3 a r t b e a t rhythms,

I t i s s a f d t h a t hu l f s t e n e d
t3

t h o s e keco6Pds a l o n e f o p h o u ~ su n t i l

UNIVERSAL L A W , SClENCE ANG FHILOSOPHY

- P - - - - - 9 - - 0 0 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - ~ - - - -

Page 16

he bzcame c o m p l e t e l y t r a n s f omed

culturally,

I am i n no wey s u g g s s t i n g t o you t h a t you should n o t l i s t e n

t o the music which e x c i t e s body e m o t i o n s , f o r t h e y a r e good when and t h e rhythms of p r o p e r l y d i v i d e d between t h e rhythms of e a ~ t h heaven, W need t o l i v e g l o r i o u s l y on e a r t h a s w e l l a s i n t h e e

h i g h heavens b u t t o l i v e t h e ~ h y t h m s of a a s t h a l o n e - - - -t is t o be b u c l a y - eaktla, c h a i n e d t o e a r t h a s s l a v e of e a k t h , n e v e r s o a r i n g of i n t o t h e h i g h h e a v e n s of t h e L i g h t of y o u r i m m o ~ t a l i t y , M o r t a l ity -s-a p r i s o n c e l l fcom which i

----

--

=- e s c a p e o n l y upon - wings can the

UNIVERSAL J A W , IT-ITUKAL SCIENCE ANC PHILOSOPHY

W a l t e Wussell, Sc, D o

LESSON

NU.MBEW

The Walter R u s s e l l F o u n d ~ t i o n , Swannansa, Waynesboro, Vikginia

..................................................................
Copyrightad 1950 by Walter 3 u s s e l l Continuation of

FURTHER ZONSIDERING TECHN IQUE There i s much c o n f u s i c ~regalading t h e r e l a t i o n of an i n s p i r e d i d e a t o t h e technique of i t s e x p r e s s i o n . Thousands of times I

have heard people s a y , "I could never be a n a k t f s t f o r I could not even draw a s t r a i g h t l i n e " , For t h i s keason I would l i k e t o expand

what I s a i d i n our f i r s t lesson r e g a p d i n g t h i s k e l a t i o n s h i p ,

I have t o l d you t h a t eagbody can a c q u i r e a t e c h n i q u e t o give
\

'

a m a t e r i a l body t o any f d e e , t a p e recokder

,

B u t s o can a n automatic machine o r a

A technique can be photographed ok e l e c t r i c a l l y

r e p e a t e d and such a ~ e c o r d i z gof a k e n d f t i o n by a mastek may even be imrneasukably b e t t e k t h a c t h e technique of a human, f o p t h e a u t o m a t i c r e c o r d e r mag recc?d much of t h e Soul of t h e r n a s t a r s s t e c h n i q u e while - h e human twith h i --s

have
7 -

- perfect a

technique

s e n s e s b u t be lackLng i n S o u l ,

--

J u s t a s a n i n s p i p e d cczception i s t h e r e s u l t of a conference between youk Soul and t h e Uzfveksal 3ouk t o produce a thought-body s o must youp r e n d i t i o n i n t o a matelafa1 body continue t h a t Soul t o 17

UN ~ V E ~ ~ A L NATURAL SCIENCE LAW,

..................................................................

mi^ PHILOSOPHY

Paga 18

Soul confepence,

Evelay t e c h n i c a l r e n d f t f o n of a p a f n t f n g , a sym-

phony o r p r o d u c t of a f a c t o r y which h a s been c o n c e i v e d by t h e Soul of a a a s t e r must a l s o be r e n d e r e d by t h e S o u l of t h e m a s t e r , Every

brush s t r o k e of t o n e of symphony must confokm t o t h e n a t u r z of Ga3. r e f l e c t e d i n t h e n a t u r e of t h e m a s t e r ,

LOVE I S THE B A S I S O THX S P I R I T F
ANC THE LAW O LOVE IS THE BASIS O CREATI(BN F F

The n a t u r e of God f s t o g i v e o u t H i s l o v e f o r r e g i v i n g .
3

The

n a t u r s of t h e m a s t e r must be t o g i v e o u t l o v e t o f n s p f r a o t h e r s t o regfve l o v e ,
b-,-m---

It h a s o f t e n b e e n m good f o r t u n e t o h e a r such m a s t e r s a s y
Paderawski o r G a b r i l o w f t s c h pkac t i c e - s c a l e s and f i n g z r e x e r c i s e s , The m t h i n k i n g l i s t e n e r might anamel a t such " s k i l l f g , w h i l e one s who l i s t e n s w i t h i n n e r e a r s haalas t h ~i l e n c e of t h e S o u l e v e n i n onePspracticing. The Soul. a l o n e c a n g i v e -- , out love

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can -

sende- - g e ~ f e c tt e c h n i c a l r e p r s d u e t i o n ----l o v e n a t u r e a but i f the of God i s n o t it it i s f o r t h e a p t of i s no i - - - f n - - - n o t a r t - - - - a n y t h i n g - -t-n the s k i a ck bu i th ---l l of r e n d e r i n g - v i s i b l e - a u d f b l e t h i n g -t -n- e beaut which t e of t h of S~ u l ~ o 2and l o v e -z n l x -h- s t i l l n e s s - -e L i g h t - g o can t o It l i e s t h e cliffzkence between t h e g e n i z r - give. - -, And theaaein ----of tha and - - mastek - S o u l l e s s m e d f o c ~ i t g , That w i t h God fm --i s whg youk c o n s t a n t communion --- I s n a e e s s a p y 9

e v e r y ----l i f e and e v e q s t a g e - youp c r e a t f o n , moment of of s i t x i t h you on y o u r p i a n o s t o o l sk wakk bench, be His h a n d s ,

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inteiiwoven i n e v e r y s t i t c h of w h a t e v e r p a t t e r n you a r e weaving, a v e r y wokd you a r e w k f t i n g , and e v e r y f n t e r c h a n g 3 between your--

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

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Page 19

s e l f and your f e l l o w men, And a s l o v e i s r ~ h y t h m f c a l l yr e p e a t e d i n i t s g i v i n g s and r a g i v f n g s t o s y n c h r o n i z e with the g i v f n g s of ysuk outward b r e a t h t o the heavens and t h e i r Pegfvings L you, and a s such balanced rahythmic o i n t e r c h a n g e between your h e a p t b e a t p u l s i n g s and a l l o t h e r e l e c t r i c e x t e n s i o n s from t h e s t i l l n e s s of youk Soul i s LAW--the b a s i c f u n damental LAW of a l l c p e a t i n g t h i n g s i n a l l t h i s e l e c t p i c u n i v e r s e --your
.-,

conown m a s t e r p i e c e i s th3 measure of how d i v i n e l y you have -

c e i v e d i t and how w o r t h i l y g9u have r e n d e r a d i t i n b a l a n c e with U n i v e r s a l Law, To t h - -e ined rhythms a x t e n t t h a t you 2an extend t h e beauty of your imagP

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i n t e r p r e t a t i o n l i e s i n youk a b i l i t y t o t r a n s l a t e imagined f orms and rhythms of t h e u n i v e r s a l h e a k t b e a t i n t o b o d i l y forms and rhythms which c a n r e i n s p i k e ctheps with t h e e c s t a s y of your i n s p i ration,
1

Whsn you I n s p i r e otheks you ape m a n i f e s t i n g t h e n a t u r e of God and t h e f u l f i l l m e n t ol" H i s lev by g i v i n g l o v e , Those whom you

r e i n s p i r e a p e , l i k e w i s e , manlfestfng t h e n a t u s e of God and f u l f i l l i n g His law by Pegfving l o v e , You cannot ~ e i n s p i r e0 t k 3 k 3 , howeveia, if you l e a v e God o u t of your t e c h n i c a l r z n d i t f o n , c e s . That f s why m e d f t a t f o n f--,--+-.- e.c.e-s-s a ---- y s n r i l -.-. <

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UNIVERSAL LAW, N T F A SCIENCE AND PHILOSOPHY A UL L

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which c e n t e k s t h e i r C o n s c i o u s n e s s b e f o r e ~ ~ t e n d i n g e f ~t h o u g h t th images o u t from t h a t s t i l l n e s s i n t o t h e t h r e e d i m e n s i o n a l u n i v e ~ s e of moving e l e c t p i c waves which C ~ e a t i o ni s , Not o n l y eveky day s h o u l d be s t a r t e d by s e e k i n g t h a t zepo of s t i l l n e s s b u t eveky moment fk0m t h e b e g i n n i n g of a n y t h f n g t o i t s fulfillment,

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t r o l l e d by wokking w i t h God k n o w i n g l y a t all t i m e s , and b e i n g f u l l y awalae t h a t God, and H i s law, a p e working w i t h y o u , Continuous

m e d i t a t i o n means c o n t i n u o u s - a w a k e n e s s , --t c o n t i n u i t y God and t h a of awalaeness - for eve^ l e a d i n g you h i g h e r - h i g h e p -- h i g h is and Into the heavens - y o u ~ of own mountain top, T h a t , and t h a t a l o n e , i s t h e g k e a t g l o ~ y of" l i f e , and of l i v ing. T h a t awakeness, and t h a t a l o n e , l e a d s you t o m a s t e ~ l i n e s sof

achievement, p a a c e , p k o s p e k i t g , h a p p i n e s s and t h a l o v e of a l l mankind which i s f o r e v e s e n d u ~ i n g ,

T 3 VERY ESSEWCE OF MEDITATIOX I3

The b a s i c m a s o n f o p m e d i t a t i o n i s t h a t you want t o a s k someGod, thing f ~ o m Theke i s no o t h e r r e a s o n f o p i t . And you do n o t

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UNIVERSAL L A W , NATUiiAL SCIENCE AND PHILQSOPHY

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f u l f i l l your S o u l P s d a s f k e ,

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m p a t h with Thy % i g h t t qyou s a y , w o r d l e s s l y , in your h e a r t , y T h i s your Soul a s k s " i n t h a s i l e n c e s of the U n i v a r s a l S o u l , Naturally

, =

i n n e r -cannot h e a r --h e answer e ~ c e p ti n t h e ears -t a

s i l e n c e s of t h e L i g h t - i n s p i r a t i o n , of

--

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N a t u ~ a l l y ,a l s o , you can-

n o t comprehend t h e w o r d l s s s answar f r o m t h e s i l e n c e s of r e s t i n His L i g h t u n l e s s youp S o u l i s s o a t t u n e d t o t h e U n i v e r s a l S o u l t h a t your i n n e r e a r s can heap t h a t answer i n t h e U n i v s ~ s a ll a n 4

guage of L i g h t ,

That i s t h e language i n which God t a l k s t o

i n s p i r e d man who knows God i n him, and i s t h u s i l l u m i n e d . N a t u r a l l y you s3ek a l o n e n e s s w i t h God i n t h e q u i e t of your chamber, o r work shop, o r i n t h e f o r s s t s of Nature wheke t h e n a t u r e of God I s b e i n g made m a n f f e s t f n t h e forms aod w h i s p e ~ i n g s of rhythms which echo w i t h i n your own h e a r t b e a t a s one, That very d e s i z e p u t s you i n t h e
11

mood" f o p m e d i t a t i o n , and

t h e more you t h u s become companion w i t h God t h e more r e a d i l y you comprehend His language of L i g h t and can p u t words and rorrns t o 2: When you have fokmed %he h a b i t of c o n s t a n t communion w i t h Gc2
_ _ l l l -

.. ;

you w i l l n o t t h e n have t o make any c o n s c i o u s e f f o r t , o r s a e k t h e q u i e t of Nature s e n v i ~ o n m e n t , t o induce i t , It w i l l become a w o ~ k i n gh a b i t - - a f i x s d h a b f t of woskfng

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Page 22

i t s s i m p l e s t form how can we be l i k e God and m a n i f e s t Hfs n a t u k e ? The s i m p l e s t answer t o t h a t i s t o say t h a t God i s l o v e , l i f e and t h z t r u t h which l i e s i n t h e L i g h t of a l l knowledgz and power, That

3 what God s

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Mind, o r S o u l , simple.
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of His - - Mind

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t r u t h- of His knowing, which c o n s t i t u t e s ' H i s ' n a t u r e .

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UNIVZRSAL LAlrl, NATUWL S C I E N C E ANE PHILOSOPHY

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y o u r own p e l a s o n a l i t ~ l o n e a
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y o u r - e l f i n t o X i s image t h e more p o w e r S to - fashion yous Self into

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5 powerful individual.

m e n H i s naLilre

a n d y o u r s a r 6 o n e y o u w i l l t h e n b e a man of c o s m i c powdr an?. g 3 u r c r e a t i o n s w i l l m a n i f e s t y o u r n a t u r e a n d God Is n a t u r e a s o n e , Our v e r y name f o r G o d 2 s C r a a t i o n f s NATUXE, f o r t h a t i s w3at Nature i s ,

1 sha1.l d s f f n e M a t u s e f o r you f n s i m p l e w o r d s ,

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e l e c t r i c wave t h o u g h t image of God : s n a t u ~ a ,e l e c t ~ i c a l l gp r o e c t e d -s f o r m l and ODE LIGHT -- o int Lf r o m H f-e s s - u n c o n d i t f o n e d - -l e s s many f o r m s pf c c n d i t i o n s d l i g h t w h i c h -- l l m a t t e r , we c a

HOhT YOUR I43DITATIOE;I AFF3CTS OTmliS
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," .

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u p l i f t s y o u t o g o u s own h i g h h e a v e n s b u t d o a s n o t u p l i f t y o u r n e i g h b o r t o h i s u n t i l you h a v e e x p r e s s e d i t a s a . S o u l t o S o u l z e s sage b y g i v f n g it a fosmed b o d y ,

&%en t h e g e n i u s of y o u r S o u l s e n d s 01-lt a v i s u a - l o r a u d i b l e
message whieh awakens t h e g e n i u s i n a n o t h e r S o u l and r e i n s p i r e s
him w i t h y o u r I n s p i r a t i o n you h a v s t h s n e x t e n d e d y o u ~i r n r n c r t a l l t y

t o a n o t h e l " , a n d t h e t othal" one r e c o g n i z e s h f s own g s n i u s t o t h ? m e a s u r e of y o u r a w a k e n i n g of! t h e k n o w l e d g e o f h i s f r n r n o ~ t a l i t gi n

him.

T h a t i s what i s meant by t h e f o l l o w i n g q u o t a t i o n f r o m
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UNIVZRSAL L A W , NATUEAL SCIENCE AN13 PHILOSOPHY

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"I am t h e L i g h t of u n i v e r s a l t h i n k i n g .

Paqz 2 4

" S a l u t a t i o n To The ~ a y " n " ~ h e i Message of The D i v i n e I l i a d " .

" I t r a n s l a t e t h e language of L i g h t i n t o t h a vokds of man f o r t h o s e who know n o t t h e i r u n i v a r s a l i t y .

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bestow i m m o r t a l i t y , ''Mine i s t h e power t o g i v e i m m o r t a l i t y . I s h a l l n o t dany

t h a t which w i l l g i v e i m m o r t a l i t y t o t h o s a who d w e l l i n t h e d a r k n e s s and who r e a c h o u t f o p t h e L i g h t , "I w i l l paa@h o u t my hand and l e a d him who a s k a t h i n t o t h e Light

I'

I t i s n o t n e c e s s a r y t o a n o t h a r whom you may i n s p i r e t h a t h e

should have t h s t e c h n i c a l m a s t e r y of a n y i n s t r u m e n t o r medium you employ t o l i f t him up i n t o y o u r e c s t a t i c heaven, f o p t h e moment you i n s p i r e him w i t h your g e n i u s h e h a s i t i n h i m s e l f t o t h e a x t e n t of t h ? i n t e n s i t y of h i s i n s p i k a t i o n . M cannot b k i n g h i s heavenly e

i n s p i s a t i o n s t o e a r t h a s you c a n u n l e s s hd a c q u i r e s t h e t e c h n i q u e t h a t you hava a c q u i ~ e dt o bs e n a b l e d t o b r i n g them tc e a r t h ,

It

h a s , however, u p l i f t e d h i s c u l t u r a l s t a n d a r d a n d , i n s o q o i n g , h a s u p l i f t e d t h e c u l t u r a l s t a n d a . ~ d of a l l mankind, even a s one d r o p of water u p l i f t s t h e whole ocean by t h a t measure, Your tdJanscendent g e n i u s i s t h e r e s u l t of God.
~ O U P communiorl

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His t h i n k i n g you have caused o t h e r s t o commune w f t h you and God. Your m e d f t a t f o n and t h e i r s a p e o n e , You have made thsm t o f o r g e t

t h e i r sensed b o d i e s and d w e l l i n t h e Mind kingdom of your h i g h heavens w i t h you and a l l i l l u m i n e d S o u l s who d w z l l i n God Is kingdom

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY of L i g h t

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T h a t i s t h e way t h a t c u l t u r z g p a d u a l l y awakens i n u n f o l ' 3 i n g man. Those who have come t o know t h a t kingdom t h r o u g h m e d i t a t i o r

t e l l i t t o o t h e r s i n t h e i n s p i r e d languagg of L i g h t , and t h a t language h a s no words, no sounds, n o form and no t s c h n i q u e , The l a n g u a g e of L i g h t i s from L i g h t t o L i g h t , o r S o u l t o S o c l , and t h e r e need b e no words, n o r sounds, n o r form, The S o u l underTha

s t a n d s t h a t u n i v e r s a l language when eve^? e x p r e s s e d by S o u l .

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body s e n s z s , c e n t e r e d a t t h e s e a t of s a n s a t i o n c e n t e r e d i n t h a b r a i n , c a n n e v e r undelastand i t , even t h o u g h i t h e a r s i t s e x p r e s s i o n i n words and s o u n d s , and s e e s i t e x p r e s s e d i n f o ~ m , MECITATION AGAIN IYEFIPaEG The s e a t of % o n s @ i o u s n e s swhich i s t h e L i g h t i n man c e n t s r s t h s s e a t of s e n s a t i o n from which t h e e l e c t r i c a c t i o n - ~ e a c t i o n s e q u 6 n c e s of t h i n k i n g e x t e n d . I n m a d i t a t i o n you a r e p a l t i a l l y o r

wholly s e v e r i n g t h e extending s e n s a t f o n s of youk t h i n k i n g i n orde: t o f i n d t h e s t $ l l n c ? s s of t h e L i g h t whfch y o u r Q o n s c i o u s n a s s i s ,

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a@ii&a m e d i t a t f s n i n o t h e r wokds.

L e t us, d e f i n e

"r .

Meditation

God f o r --

fng knowledge and powei" - m a n i f e s t - a s c o - C r e a t o r . - H i s to God of - u n i verse, I n o t h e r words i t i s t o a n a b l e t h e Mind t o c o n t r o l m a t t e r , To t h e e x t e n t t h a t you a c q u i r e knowledge d o you a c q u i k e t h e power t o c o n t r o l mattesa, T h a t a c q u i s i t i o n g i v e s you t h e power t o c ~ e a t e

y o u r own i n d i v i d u a l u n i v e r s e i n youra own image of youp i n d i v i d u a l

UN IVEMSAL L A W , NATUML SCIENCE AND PHILQSOPHY

- - Y - - - - _ - _ O _ - - - _ D - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - -

Page 20

S e l f a s God l i k e w i s e c k e a t e s H i s u n i v e k s e i n His own imag2.

Through m e d i t a t i o n you a l o n e f k e e y o u r body from s l a v e r y and acquire mastery over i t . body a l l down t h e a g e s . The human r a c e h a s b e e n a s l a v a t o i t s

-- 8 v e r y You a n d

other -- slaves man a p e to

y o u r b o d i l y s e n s e s u n t i l k n o w l e d g e g i v e s y o u r mind m a s t e r y o v e r them. As d i f f e k e n t wokds a b o u t t h e same t h i n g h a v e c o n n o t a t i o n s which l e a d t o b e t t e r u n d e k s t a n d i n g s l e t u s a g a i n d e f i n e m e d i t a t i o n w i t h d i f ' f e ~ e n tw o r d s ,

is an M e d i t a t i o n - - i n t e k c o m r n u n i c a t i o n between y o u r i m m o r t a l

Mind and t h e of m - - - e l e c t r i c s e n s e s - y o u ~ o r t a l body, M e d i t a t i o n -s-a c o n f e r e n c e ba t w e e n y o u r i m m o r t a l -f Mind S e l f who - knows,

JOUP

y o u r thfnkfnbr; which b u i l d s fmagas - y o u ~ of knowing,

and

body which --i n o b e d i e n c e ----l sf y o u r Mind. acts t o the w i l

M e d i t a t i o n - - e x p r e s s i o n - d e s i r e f o r knowledge - peris an of of f e c t CAUSE -- p u r p o s e - p ~ o d u c f n gp e k f e c t EFFECT. fop the of' I n communion w i t h God you a c q u i k e God a w a r e n e s s , which means llosmic G o n s c i o u s n e s s , by f o k g e t t i n g b o d y a w a r e n e s s , wnfeh means material sensing, God a w a r e n e s s i n you b ~ f n g sl c a e a l i z a t i o n of t h e L i g h t of 2 0 s rnic ~ ~ o n s c i o u s n e si s y o u , n When youk r e a l i z a t f on of y o u r cosmic

u n i t y w i t h God i s s t r o n g enough y o u r c o s m i c powek i s t h e measure of yous i n t e n s l t g c f t h a t ~ e s l i z a t i o n , The - only

wsy you @an m u l t i p l y y o u r s t p e n g t h t o t h i n k , - or t o

c r e a t e , - - command - a t t e ~t o y o u ~ b e d i e n c e -- s commandinq ok t o mo such a or youp bbodg - h e a l t h , - cornmandfng m a s t e s l y a c h i e v e m e n t Q c o n t r o l to

is t o In o v e r y o u r body, - - m u l t f p l y God a w a k e n e s s -

m.

UNIVERSAL L A W , NATUEAL S C I E U C E AND FXILOSOPHY

_ - _ _ _ _ _ _ p _ _ _ - - - - - - P - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - -

P q e 27'

Your mind i s God's Mind,

Your t h i n k i n g is God s t h i n k i r g , When C-3d

Your c r e a t i v e p i w c e s s e s a r e God's c s e a t i v a p r o c e s s e s ,

c o n c e n t r a t e s H i s t h i n k i n g , B o d y forms a p p e a r i n t h a image of Xis desiring. When God d e c e n t r a t e s H i s t h i n k i n g , t h o s e body f 0 i . m ~

reconcentrate^ H i s

expand i n t o disappeasaance t o r e a p p e a k when God thinking, You d o

one for i s b u one - t h e r e - -t -THINKEB - - CREATOR - -e u n i v s r s e , and one i n th God t YOU a p e a l l t h n com- i s a l l t h a-I S , ----- a t I S . I m e d i t a t i v e of t h munion -- gola become aware --a t . w i t h God t o know t h e e c s t a s y of t h a t a w a k e n e s s , God c r e a t e s H i s univelasal body by e x t e n d i n g t h e e l e c t p i c puls a t i o n s . of K i s t h i n k i n g from t h e s t i l l n e s s of t h e L i g h t of H i s knowlmg,
=s

To be a l o n e w i t h C 3 3 i s

I d e a o f God's knowing i s e l e c t r i c a l l y p r o j e c t e d th;:ugh

t h e motion of H f s t h f n k f n g t o m i r r o r e d image w a v e - f o ~ m s of 1223 which we c a l l m a t t e r ,

A l l m a t t e l - - l e c t k i c - p u l s a t i o - - -s t h i n k k s f s but e wave n s of H i

r e c o r d i n g ---- t h i n k i n g - forms which a p p e a r , dizzpt h e Ldea of Hfs in

--

-7

pear and r c a p p e a p - s y n c h r o n i z e -- c y c l i c s e q u e n c a s - to with the of Xis concentrative-decentrative and r e c o n c e n t k a t i v e t h i n k i n g whick

c h a r a c t e r i z e the entfre't-y of e f f e c t - -i s e l e c t ~ i cu n i v e r s ? in th of

His - craating, God O e t e r ~ a l l y r e a t i n g u n i v e r s e - - r e s u l t --- ~ s r s c i s tha of H i s e n a l l y c o n t i n u o u s med%tacfon, You e k e a t e your u n i v e r s e i n t h e same mannzr and by t h e p r o c e s s e s and method unde.? c o n t r o l of t h a same law, o t h e r manner, n o r p i ? s c s s s , n o r method, n o r l a w ,
Tham i s
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what you a r z i s y o u r Mind I d e a , your S o u l D s i j a s f r d m a n i f e s t e d Lnto

UNIVERSAL LAW, TU'ATURAL SCIENCE APIE PHILOSOPHY

- _ - - - - _ 0 0 P - - - P _ - - - - _ _ - - - - - - - - - - - - ~ - - - - ~ - - - - - ~ - - - - - - - - - - - - -

Page 28
r a e s u l t - your of

t h e m a t e r i a l image of your t h i n k i n g .

It i s t h - - -e

meditation. The most wondarful t h i n g a b o u t i t i s t h a t God w i l l g i v e you whatever you a s k , f u l f i l l y o u r d e s i r e , no m a t t e r what you d e s i r e , You ' c a n make y o u r s e l f . i n t o t h e k i n d of a p e r s o n you d e s i r e t o b e , whether b l s h o p , p o e t o r t h i e f , f o r t h a whole univekse w i l l work
If you -fill-

w i t h you t o f u l f i l l your d e s i k e i f you work w i t h i t s law. work -a g a i n s t

-

tha law i t w i l l a v a i l you n o t h i n g , ----- i f you even

_ _ I

f i l l your re -- d e s i-, B a l a n c e your d e s f k e s , t h e r e f o r e , and t h e i r f u l f i l l m e n t w i l l , l i k e w i s e , be b a l a n c e d .

C omanunion with God

m e d i t a t f on

n o t o n l y mould. your

d e s i r e s i n harmony w i t h d i v i n a law b u t w i l l g i v e you knowladga of t h e n a t u r e of God which w i l l become y o u r n a t u r e . To t h e e x t e n t

t h a t you r e f l e c t God s n a t u r e y o u r desflaes w i l l a l s o r e f l e c t G o d ' s nature

UN IVEWSAL L A W , NATURAL SCIENCE AND PHILOSOPHY

W a l t e r R u s s e l l , S c , D.

L E S S O N

N U M B E R

The W a l t e r R u s s e l l F o u n d a t i o n , Swannanoa, Waynesboro, V i r g i n i a

-_-_-----_-------------------------------------------------------Copyrighted 1950 by W a l t e r R u s s z l l C o n t i n u a t i o n of M3GITATION ECIENTIFICALLY EXPLAmTEC

GOC I - -S LIGHT

God's communion w i t h i n H i s own Being i s a s z q u v n t i a l t r a n s i t i o n from t h e s t i l l , u n c o n d i t i o n e d L i g h t of His knowing and ths moving, c o n d i t i o n e d l i g h t s of H i s t h i n k i n g , The E i g h t of H i s knowfng i s u n d i v i d s d . aquilibrium. I t i s a magnztic Thzy

The two l i g h t s of H i s t h i n k i n g a r e d i v i d e d ,

a r z t h e a l z c t k i c p u l s a t i o n s of LWO-wag motion which b u i l d t h o u g h t forms f o p r e c o r d i n g God's knowing. t h e s t i l l E i g h t - -s knowin%, of H i God's magnutic u n i v s r s z is

God s e l e c t r i c u n f v z r s e - i e the

I -

n r o d u c t of @ o d q sknowing, e x p r s s s e d Q - p u l s i n g l i g h t s - -s the of H i dynamic t h i n k i n g ,

MAN I - -S

LIGHT
!9

I c a n n o t say more t o you t h a n t h a t , f o p God

His S e l f --

communion w i t h

i s i d e n t f c a l i n p r i n c i p l e and p ~ a c t i c ew i t h y o u r communion

w i t h y o u r S e l f Oneness - God, as
P

Your electpi.:

u n i v a r s e . s t h e p r o d u- - you< i c t of knowing, w

expresses o y your

LnLnKlnq,

a ITdhSAL LA'Fi, N A T U U L S C B N C E 1

..................................................................

AND ?HILOSO?HY

Page 33

I f you can b u t f u l l y P e a l i z 3 t h i s v i t a l l y i m p o l t a n t f a c t ~ o i l
w i l l bs f a i a t h a r ahcad t h a n you c o u l d p o s s i b l y be by r e a d i n g a l l

of t h e books i n Thz C o n g r e s s i o n a l L i b r a r y . By communion with f u l l u n d z r s t a n d i n g of i t s msaning you Sscome aware of your Onan2ss w i t h God, You becomi: mops and m o p s awapa af

t h e f ' a c t t h a t Godas Mind i s y o u r 24in3, t h a t K i s knowledga an3 powera a l z your h~owlzclgaand powaaa.
T o the e x t e n t t h a t you becorn2 aware of God a s t h 3 s t i l l L i s h t

which c e n t e r s you a s S o u l of you, you a r s God,

A s you bscome more

2nd morz 3nablad t o f o l g t ? t y o u r body awareness and f i n d g o ~ ~ ~ s ~ 1 P a l o n e i n t h a t s t i l l n e s s of t h e L i g h t you foiam i n s p i ~ ~ o n2 a g t i o n s c~ c of i d z a s which come t o you i n t i m z l z s s f l a s h e s of t h a t L i g h t which you do n o t 9s e e b ~ XnTO'id b e c a u s e of i t s i l l u m i n i n g p,aesanca. t You

f d e l t h e s c s t a s y of i t i n t h e L i g h t of y o u r S o u l , an3 i n t h a i n s p i p a t i o n which accompanies y o u r a x a l t a t i o n .

A l l g s n i u s e s c o n c e i v e , theiLa i d e a s w i t h t h a t accompanying

e c s t a s y and e x a l t a t i o n ,

They Lhen t h i n k t h o s e i d e a s i c t o fboPm.

2

A f t a r t h e m e n t a l irnsg6 i s c l e a 2 t h d y g i v e

r n a t s r f a l bo3y t o a a c h To

idea f o r o t h e r s t o i n t e r a p ~ 8 i n the msasufae of t h z i r knowing. t

sum t h i s u p we might s a y t h a t m e d i t a t i o n -.- s - s e q u e n t i a l journey i a from t h of - - e z e r o - Mind P

ko nw

thia9ugh t h e a c t l o n - -of Mfnd t h i n k i n g

PA-

to r - t h e --e s t p o i n t which c e n t e r s t o t h a t z e r o of Mfnd - ------ - knowing,

two-way- --- i n g , think

and b a c k a g a in

The mope i n t e n s e l y you c a n comprehend t h f s iidf i n i t i o n t h e

e more simply you w i l l f i n d a l l t h i n g s f n l i f 2 , f o p w do n o t depar"t

from t h e abova formula i n a n y d e c i s i o n o r . a c t i o n of l i f e o r t h e solutiori ~ f . t a n y problem of I f f e , Nor 30 we d e p a r t from i t d u r i n g

UN NERSAL UP!, NATURAL SCIENCE AND PHILOSOPHY

--------_--------------------------------------------------------t h i s 2 n t i r e c o u r s e of l e s s o n s , o u t a s we p r o c e e d ,
It i s v e r y b a s i c , a s you w i l l f i n d
I u r g e yoc: t h e r e f o r e , t o g i v e d a e p t h o u g h t

Page 31

t o i t , and r e c o g n i z e i t s protc;ype we p r o c e e d ,

i n princfple i n every thing a s

D e s i r e i n God t o m a n i f e s t His Being by p r o d u c i n g imaged forms motion from t h e s t i l l n e s s of H i s by p r o j e c t i n g i n l i g h t waves GI' L i g h t of knowfng i s t h e e n e f g y of thd u n i v e r s e which Ha i s s t e p nally creating,
L'

D e s i r e i n you i s , l i k e w i s e ,

t h e e n e r g y which

a n a b l e s you t o c r e a t e y o u r u n i ; - a r s e .

Wz w i l l t a l k much, l a t e r

on, a b o u t your e n e r g y and God % e n e r g y i n i a e l a t i o n t o t h 3 motive power e x t e n d a d t o you from (303. and y o u r usa of i t . C o n s t a n t communion w i t h ycur Source - e n e r g y w i l l g i v e you of

b o t h knowledge and power t o u s % it @ g i v i n g --t o y o ~ ~nrs p i r e d form i c o n c e p t i o n s undela y o u r cosmic c o n t r o l i n s t e a d of under youp sensed

THE LOVE !JATURE O F GOI? Y a z t e r d a y 1 endeavorsd t o :aka one s t e p n s a r e ~t ~ g i v i n g you o

t h e s i m p l i c i t y which u n d e r l 9 e s Tour i n t e r c h a n g e be tween knowing

'c%

and t h i n k i n g ,

Today 1 wish t o ;aka a n o t h z r s t e p i n t h a t d i r e c t i o n

by h a v i n g you u n d e ~ s t a n d t h e lc,;e N a t u r e of t h a u n i v e s s e and how

t h a t l o v e p ~ i n c f p l ep a r a l l e l s t33 simple f o r m u l a I gave you gasterday , Communion w i t h God e x a l t s ~ o u o t h e e c s t a s y of t h a t u n i v e r t s a l l o v e paainciphe of God and cS N a t u r ? , E c s t a s y f s t h e one undi-

vided e m o t i o n - - t h e b a l a n c e d e@s:asy of l o v e f o r which t h e r e a r e no o p p o s i t e s .

The t o th - r e a c t i o n - -e

g i v i n g ---- l o v e r e g i v e n , of l o v e i s

UNIVER$AL J A W , NATU'ML

SCBNCE AND PHILOSOPHY

Page 32

----__-_-_____-_-------------------------------------------.------

When ~ ~ o m e d i t a t i o n g l v e s u r

gou -- n a t u r e - -- gou the love of God

J -

w i l l t h e n know t h a t t h e r e i s no e v f l , nola s i n

n o r bad i n God o r
-

in - Nature.

There - naught b u t GOOC i n God Is u n f v e r s e , is

OF

--,

I n communing w i t h God d i r e c t l y ,

t h ~ o u g ht h o s e moods of

Nature which l e a d you t o God, you become aware t h a t His n a t u r e i s your n a t u k e , I n your deep communion you f z e l o n l y t h e u n i v e r s a l You

love n a t u r e of God e x t e n d i n g t h r o u g h you t o a l l t h e u n i v a r s a .

t h e n l o v e a l l t h i n g s fora t h e r e i s n a u g h t b u t l o v e a x t e n d i n g t h r o u g h you and you

0

Your own e c s t a s y t e l l s you t h a t ,

Imagine y o u r s e l f communing w i t h God i n d i r e c t l y , such a s l i s t e n i n g t o t h e h e a v e n l y Phythms of God s h e a r t b e a t i n a m a s t e r f u l symphony, Whila t h u s e n r a p t u k e d by t h e d i v i n e khythms r e a c h i n g

your v e r y Soul can you p o s s i b l y imagine y o u r s e l f t h i n k i n g e v i l , o r t h i n k i n g s i n f u l l y by p l z n n i n g t o c h e a t ,

OF

l i e , or s t e a l ?

No--

of c o u r s e you c a n n o t ,

The r e a s o n you c a n n o t i s because you ape

r 3 f l e c t i n g t h e l o v e n a t u k z of r;he u n i v d r s e in y o u r s p i r i t u a l S e l f i n i t s e n t f ~ a e t y ,an3 there i s no s i n i n t h a t l o v e n a t u ~ et o r s f l e c t , Th - s -a t i-why gou should s e e k . God in m e d i t a t i o n immediate-lg i f . --OP

gou i n d u l g e - - a n g r y 9 i n an
the, u n i v e r s a l
ditions

even unkind t h o u g h t -- d b a l a n c e t o fin in the - toxins unbalanced con-

1 ove -p r f n e f p l e , brought on yoursdlf

w i l l u p s e t y o u r balanced body

rhythms which - i l l n e s s e s all are, F o ~ mt h 5 c o n s t a n t h a b i t of m e d i t a t i o n , Maka it a moment t o

moment, c o n t i n u o u s a t t f t u d e of yGur Mind .in o r d a r to kaep i n t u n e w i t h t h e univeksal, ~hythrnx of God tune w i t h them a l w a y s ,
8

balanced thinking,

Be i n

Never s t m y f a r enough f r ~ m God-awarenass

t o a l l o w t h e s l i g h t e s t f m p z k f e c t i o n i n y o u r wokk, your h a a l t h ,

UNIVERSAL L A W , NATURAL SCIENCE AND PHILOSCPHY

_-_________------------------------------------------------------

Paage 33

your f r i e n d s h i p s , your b u s i n e s s p l a n s o r any achievzmant whatsoever. The morz you -of - yourself become f u l l y aware t h a t 7ou cannot - a n y t h i n g do

a l o n e , and d e s i r e p a p t n e r s h i p

- d i t h the --

whola u n i v s r s e

ou w i l of comY--- l f i n d t h a t you c a n s m , i n t h e deer, depths - y o Q r munion:

"I am t h e u n i v e r s e ,
A -

I am a l f o r the of - - - -l- thac, i s , -- L i g h t -

g Father i s --i s a l l that

9

and I am - - - t h a t Light.

-I- and

Fathar

-/

are -.-ONE". That for that i --i s cosmic m e d i t a t i o n , - ----s new race man now n --- of cosmic - - -i- i t s b o r n i n g ,

t h e t h i n k i n g of t h e

--

I n thosa 92ep d s p t h s y o u can d e s i r e ~ : ~ you w i l l , a t behold, i t s t a n d e t h b e f o ~ ey o u " ,

"anj

ALL NATUBE MAN IFZSTS LOVE

The - e n t f ~ e t y Creati'on i s t h e m a n i f s s t a t f o n of l o v e . of Evesy e f f e c t of motion i n n a t u r e i s a m a n i f a s t a t i o n of t h e n a t u r e of God, f o r N a t u r e g i v e s of i t s a l l i n e v z q a c t i o n and r e g i v e s equally i n every r e a c t i o n ,
--

If t h a t were not so t h e movements o f

.'

t h e p l a n e t s would n o t be p r e d i c t a b l e , The e l e c t r i c h e a k t b e a t of Natukz expL7ssses love i n b o t h h a l v e s of each c y c l e of t h e u n i v e r s a l h e a r z b e a t , t a k e s -- nevek t a k e s , fok God never gives unequally. God9s e q u a l l y balanced g i v i n g fok reglv3ng i s never v i o l a t a d i n Nature. Natu2a --naver
a

N a t u r e nevek gives unequally ---. r God fo

I t could n o t be v i o l a t e d f o r Nzkure is an e x t z n s i o n
For t h i s m a s o n t h e balarca of Nature c a n n e v e r

of God s n a t u r e , be u p s e t .

When you commune w l t h God do n o t have 32sfre w k i t t s n upon

UN IVERSAL UP(,
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NATUML SCBNCE t h a t which

ANE PHILOSOPKY
t o be g i v e n t o you,
.

Page 34 A,sk,., r a t h e r ,

----I--_P_------P-------------------------------------------------

be i n s p i r e d a s t o what you c a n g i v e , and how, i n o r d a p t o ba wort h y of t h a t which w i l l s u r s l y b e g i v e n you if you f i r s t g i v z . U n l a s s you f i r s t g i v e you --- ba r e g i v z n . w i l l not L e t y o u r t h i n k i n g bz e n z P g i z e d t o e x p r e s s l o v e by f i r s t g i v i n g love i n ordek t h a t i t s i n v i o l a t e r e a c t i o n w i l l r e g i v e l o v e , To - give possessions not giving love,
-9

Love c a n ---

be g i v e n o n l y

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Even t h o u g h t h a c a n d l e i s s t i l l t h e sama l i g h t u n c h a n g e d , dven t h o u g h i t h a s g f v e n of i t s e l f t o a l l t h e u n i v e r s e f o r i t s ~ ~ e g i v i n gs,o a r d you t h e L l g h t of l o v e which you c a n g i v a t o a l l t h e wokld unchanged, and s t i l l h a v e t h a t which you have g i v e n w i t h a l l e l s a addad u n t o i t , To love - e x t a n d - -is t o fold. m u l t i p l y t h e a h- t- of - t a t h o u s a n d - i t h e L i g h t -- -.- k e - t h e and t a on dark.

To t a k e l o v a i s t o -------l o s e

To t h e e x t e n t which you a r e i l l u m i n e d w i t h t h e L i g h t of l o v e which comes o n l y from communion w i t h t h e Sourc2 of l o v s , you w i l l

be e n a b l e d t o r n a n f f = s t y o u r g o n i u s i n r n a s t a r l y c ~ e a t i o n sof y o u r

own.

The w r y p u r p o s e of m e d i t a t f o n i s t o e n a b l e you t o g i v e

body f o r m s t o i d e a s c o n c e i v e d b y y o u r MFnd, U n l s s s - L i g h t - -l o v e w h i c h -l l u m i n = s the of i i --.s e x t s n d e- -n t o 3 i

y o u r c r e a t i o n s --h e -~ - b u t d e a d t h i n s which c a n n o t e n d u r e . t - am The ona p o i n t I w i s h t o a c c e n t u a t e i s t h a t what 1 am now t e l l -

i n g you i s u n i v e r s a l l a w , f n z s c a p a b l e and i n e v i t a b l e law, whfch c a n n o t be v i o l a t a d o r s e t a s i d = , FOP me t o t d l l you t h i s i s n o t e n o u g h . Talk it ovar w G9.J -- ----i t h -

IVERSAL LAW, NATUIiAL S C l E N C 3 AND PHILOSOPHY

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w i l l r~zlly know t h a t

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t t law t o th of _h-a_ _ - - i t w i l l ~ w o r kw i t h you - -e f u l f i l l m e n t - youp e v e r y desire.

HOFi COES EYEGI'TATION r n L P T O CREATS?

A m u s i c i a n asks how medi3ation h e l p s a m u s i c i a n t o composa

a symphony,

He c l a i m s t h a t t 3 a c h e r s a r e more n e c a s s a r y b e c a u s a

of i t s t e c h n i q u e .
-I

T e a c h e r s c a n n e v e r t e a c t you t o be a p o e t , m u s i c i a n , a r t i s t , i n v e n t o r , o r c r e a t o r of a n y t h i n g , teach ons who c a n Go? is t - - -h z o n l y - - --l goil - -o g i v e - m a t e r can t e l how t a

gou - c r e a t e , to

A teach5r -

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~ o u r oncept e x t e n d s , c I f t h e t a a c h a r can reins;fre you w i t h h i s f n ~ p f ~ a t i o h a t tn

i n s p i p a t i o n of h i s , r e f l e c t e d Ln you, awakans t h e s l e e p i n g g e n i u s which i s w i t h i n you, b u t no

O E ~can

t e a c h you t h a t .

If, f o r

example, you have b e e n f n s p f r e j by l i s t ~ n i n gt o Padsrdwski you havz n o t been t a u g h t a n y t h i n g 3xcept t h e f a c t t h a t you havo? b s e n e n s b l e d t o r e c o g n i s a t h e L i g h t w i t h i n your S a l f by h f s r e - i l l u mining. Ths b a a u t g of music i s nc: i n i t s technique, i t i s i n the

S o u l o f i t s c ~ e a t o r , N e i t h e r i s i t i n t h s sound v f b r a t L o n s of of' m u s i c , i t i s i n t h e s i l e n c e of t h e L i g h t from which t h e s o u n d sprang,

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Page 36

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and T H m K i t w i t h o u t h a v i n g a c q u i r a d t h e

i t , o r w i t h o u t p r o d u c i n g sounds t o g i v z i t

Your i n n e r e a r s c a n h e a r t h e music i n t h e s i l a n c a of G o d ' s

e t e r n a l rhythms, anC you c a n i n t e r p r e t yous moods i n t o t h e r h y t h m of t h e u n i v e r s a l h e c t b e a t , a s B e e t h o v e n i n t e r p k e t a d t h e mood of t h e moonlight I n t o b u t h i s God-Self. Consider t h e

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rhythms of It w i t h o u t h a v i n g any t a a c h e r

of any g r e a t m u s i c a l g e n i u s ,

--he Fmat
his

f. i . i n a l l y p r o d u c e s - n I- w r i t t e n c o m p o s i t i o n f i r s t b e g i n s Soul. -

He must f i ~ s f i n d a l o n e n e s s w i t h h i s E e l f by g e t t i n g away r

from a l l o t h e r peop-3, and evzn f r o m h i s own body awarenass.

must a l l o.-zala - s u p p r e s s -w i t h i n fpom which of t h e --

i n f l u ~ n c e s--- t h a t s t i l l n e s s from t o szek

i n n e s-------- s o f h i s S o u l c a n h e a r t h e rhythms ea2

of u n i v e r s a l h e a l t b a a t - God s c r e a t i v e t h i n k i n g . i n t h e L i g h t of lcnowing he must s t o p i d e a from t h e L i g h t of a l l -

To f i n d t h a t s : l l l n e s s

t h i n k i c e , i n oqder ::s, ha c a n co3ceive ..t knowing.

Fkom t h e e z s t a s y of t h a t s t i l l n z s s t h e i n s p i l a a t i o n i s The motive f o r h f s symphony g ~ a d u a l l yt a k ~ s

b o r n i n h f s vasy Sol-1,

form thiaough t h s h e z 2 t b e a t of h i s t h i n k i n g which h z c j x t e r i 3 ~f ~ o m t h a s t i l l n e s s of h i s S o u l , t h e n e e a s a s t o e x t e n d i t t o a g a i n f i n d t h e s t f l l n a s s of t h ? L i g h t which 13 g ~ a d u a l l yg i v i n g him his motivs b y i t s i n s p i r ~ n gi l l u m i n i n g w i t h i n h i m , T h i s i s t h e merl of a l l c ~ e a t i v eg e n i u s e s duping t h a i n s p i s i n g and e c s t a t i c h o i z s d u r i n g which t h z y commune w i t h God. such communion you > z fold y o u s own g z n i u s , By

T h e r e i s no o t h e r

--

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cosmic b ? i n g f o p t h e s e - - o t h a s way t o a c q u i r e i s no

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Page 37'

- s - - - - - - - - - -

h e a v e n s of t h e kingdom of t h e S o u l where cosmic - d w e l l s , man

Up t o t h i s i n s p i c e d s t a g e of c o n c e p t no t a a c h e r c a n become a

--

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p a r t of i t ,

N o t u n t i l thd c p a a t o r of a cosmic i d e a wishds t o g i v e

i t a m a : ~ r i a l body c a n t h e t e a c h e 2 b e of any h e l p ,
Q g i v i n g i t a m a t e r i a l body I mean t o extend t h e c o n c e p t i o n

from t h --e of -a
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t h r o u g h t h i n k i n g 9 - -e sounds t o th symbols - - w r i t t e n manuscript. of a The t e a c h e r i s h a l p f ' u l

musical i n s t r u m e n t ,

T h a t i s 3 u r e l y a q u e s t i o n of t a c h n i q u e .
-

i n t h e e q u i r e m a n t of a t e c h n i q u e , and a l l t h e machanics which gowi:5

i t , which anybody of a v e r a g e i n t e l l i g e n c e c a n a l s o l e a r n

from a t a a c h e r .

I n g i v i n g y o u r c o n c e p t i o n a m a t e r i a l body many yeaps of t e c h n i c a l ar-3 s c i a t i f i c p r a c t i c e k n e e d e d . The s c i e n c e of t h e

o c t a v e s?ectrum of c o l o r o r t o n e i s needed f o r e x p r e s s i n g z a c h of t h e a r t s , f o a fpom t h o s e o c t a v e wave rhythms t h e p o e t , p a i n t e r , arehitec;, sculptor

02

m u s i c i a n g i v e s rhythmic b o d i e s t o h i s

i n s p i r e d c o n c e p t f ons. The a s c h i t e c t m u s t f i r s t g o t o t h e Source of a l l i n s p i r a t i o n f o r h i s zonceptfon.

H e d o e s n o t need t o be a n a n g i n e e s
OF

math-

s r n a t i c i a r f o r t h a t , b u t when he b u i l d s t h e e a t h e d k a l of h i s i n s p i s e d lrnaginfngs he must know t h e t e c h n i q u e of t h e e n g i n e e ~

and mathematician i n o r d e r t o g i v e a m a t e r i a l body t o h i s iniagsd

one, Like-dise t h e p a i n t e p , s c u l p t o k , p o z t ora musieian needs t o be informed, e i t h e ~ b o o k s , t e a c h e r s , expepfrnentation of expeiaience by r e g a r d i n g t h e t e c h n i q u e s of g i v i n g b o d i e s t o h i s s p i r i t u a l l y conc e i v e d iC3as.

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Page 38

Remember, howevea, t h a t t e c h n i c a l i n f o r m a t i o n i s n o t knowl e d You can be i n f okmed t h ~ o u g ht h e s e n s e s b u t

--you - a c q u i P e can

knowledge o n l y t h ~ o u g hd e s i r e of t h e S o u l f o r i l l u m i n i n g -with the Light - all-knowing. of Knowledge i s of t h e S o u l and t h e S o u l i s n o t - c o n c e ~ n e d w i t h

- - - _ C _ - - - - -

----

techniques.

--- o u l To t h e S

t h a y have n o e x i s t a n c e , -y o u ~ z -for C monum%nt, p a i n t

sciousness- can c o n c e i v e - g k a a t e r symphony 9 9poem a or -. temple -than

could evek g i v a a m a t e r i a l body o techniquew

to, .no -

matter -p e r f e c t ~ how

fs,

The S o u l ' s g r e a t a s t m a s t e ~ p f e e e sa p e never produced on E a r t h , Thay nevsaa descand fsom their^ h i g h h e a v e n s of t h z Mind u n i v a r s e , No m u s i c a l m a s t e r c a n pkoduce i n sound t h e music which he h e a r s i n h i s Soul w h i l e i n @ommunion w i t h God, heard

a anyone

P h y s i c a l sounds - c a n be

but t h e --sflanees

from which t h e y s p r i n g - c a n be

heard o n l y b ~ - cosrnie God-eonseious b e i n g ----- l i s I n a , while h i s S o u communion w --- i t h the unfvepsal Soul,
P

Speaking a g a i n of t a c h n i q u e s , a n a l e c t r i c machfne c a n kememb e r i n f o r m a t i o n keeskded upon f t e l e c t r i c a l l y , and i t c a n r ~ p e a t

i t c o u n t l e s s t i m e s w i t h accwkacy,
f o r t h a t purpose,

The e l e e t k i e machfne i s s e n s e d

It i s a body wl-thout a S o u i which obeys t h e

w i l l of a n i n t e l l i g a n c e which p r e s s e s a b u t t o n ,

Many humans a k a b u t e l e c t ~ f cmachines whfeh remember and

r a p e a t infodamation r e c o r d e d , upon t h e i r s e n s e s , People s a y of such T h a t maans That i s

peaasons t h a t t h e f k t e c h n i q u e i s p e r f e c t b u t S o u l l e s s , t h a t God awakeness i n them h a s n o t g e t been awakened,

what I mean by saying &ha%t e a c h e k s c a n g i v e you t e c h n i q u e s b u t o n l y God can awaker, t h e L i g h t of cosmic i n s p i r a t i o n i n you,

UNIVERSAL L A W , NATTJRAL S C B N C E AND PHILOSOPHY

Page 39

0 - - _ _ _ - - - _ - - - - - 0 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - -

Many unawakened humans f o r e v e r p e p e a t t h e i d e a s of o t h e r s l i k e tho32 who s t a n d i n a s s e m b l y l i n e s , aach one e l e c t ~ i c a l l y sensed t o do h i s unthinking-unknowing p a ~ t i k s a n z l e c t r i c a l l y l driven autamaton, But many t h e r e a r e a l s o who s t a n d i n assembly l i n e s a l l day and p e r f o ~ r nwokk a u t o m a t i c a l l y w i t h t h e i ~ o d i e s w h i l e t h z i ~ o u l s b S a r e i n communion w i t h God i n H i s h i g h h d a v z n s , These are t h e

cosmic ones arnorag men who a p e s z e k i n g t o f i n d t h e kingdom of t h e

, -

S o u l ' s high heavens,

T h e s e who d e s i r e t h 3 L i g h t s h a l l f f n d t h e

L i g h t by m e d i t a t i o n w i t h God, John J o n e s of t h e a s s e m b l y l i n e c a n escapa from John J o n e s and be a l s o Rachmaninoff, ok S h a k e s p e a r e , o r P h i d i a s a t w i l l . Through m e d i t a t i o n John J o n s s c a n roam t h e u n f v e r s e and bu a l o n e wfth God I n t h e deep woods h e a r f n g t h e r f p p l i n g f a l l of w a t e r s , o r t h e b r e e z e s i n t h e p i n e s above t h e c r a s h of f a c t o r y wheels o r gear s o No m a t t e r - heavy the bukden - - t r e a d m i l l --f e how of t h e of l i -9

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UN IVERSAL L A W , NATURAL SCIXNCE A N E PHILOSB?HY

B Y Walter R u s s e l l , Sc. D.

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M e d i t a t i o n i s t h e key t h a t w i l l open t h e d o o r t o y o u r i n n e r
- - - - - _ I _ - _ _ _ P - -

S e l f w h e r e i n l i e s a l l t h e t r u e power f o r m a t e r i a l m a n i f e s t a t i o n fo a -r-s sound s p r i n g s from positive action

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the s o do - s i l e n c e s --e s

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It . h a s b e e n s a i d t h a t one must l o s e o n e ' s l i f e t o f i n d i t .

A p p l i e d t o m e d i t a t i o n i b r n e a n s t h a t one must l o s e ( f o r g e t ) o n e ' s m o r t a l body i n o r d e r t o become a w a r e of o n e l s i m m o r t a l i t y , T h a t i s e x a c t l y what h a p p e n s when we s e e k t h e L i g h t of S a l f i l l u m i n a t i o n i n our e t e i a n a l S e l v e s . The g r e a t g l o r y of e x i s t a n c e You c a n o n l y r e a c h supreme

i s r e a c h e d o n l y b y Mind a w a r e n e s s ,
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of a l e c s t a t i c e x i s t a n c e ---- a n d Souia@e- -l i s t h e saed

power - - knowledge which - y o u p s Q j u s t d e s f ~ i n gi t , and a l l is -

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i s n o t e a s y t o a c q u i r e t h e m e d i t a t i v e s t a t e a l l a t once e v e n a s
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40

UN IVERSAL L A W , PJATTJRAL S IEMCE ASC PEILOSOP= C

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Page 4 1

t h e sensed body of e a r t h o r i n t h e L i g h t of t h e Mind kingdom of heavsn, That i s t h e answer t o t h o s e who s a y t h a y t ~ tyo m e d i t a t e

b u t find t h a t t h e y cannot s t o p thinking t o "gzt i n t o t h a t s t a t e of blindiq, To those who a r e t h u s t r o u b l e d i n making t h e t r a n s i t i o n I would say t h a t If you d e s i r e d t o t a l k t o t h e P r e s i d ,a n t of The U n i t e d S t a t e s y o u r Mind would b e c e n t e r e d on t h e r e a s o n d e s i r e d t o t a l k t o him. E x a c t l y t h e same p r o c e d u r e t a k e s p l a c e when you wish t o t a l k w i t h God, Your Mind i s c e n t e r e d on y o u r d a s i r e , You could n o t you

p o s s i b l y t h i n k of o t h e ~ h i n g s , nop c o u l d your t h i n k i n g wandar t aimlassly, C o n c e n t r a t e h a r d upon , y o u r d e s i r e i f you wish t o ,

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Pephaps y o u r d e s i r e h a s no d e f i n i t e o b j e c t i v e o t h e r

t h e n t o f i n d t h e peace of h e a v e n l y companionship by d w e l l i n g i n t h e l o v e n a t u r e of youk S e l f and God.

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approach i s i n d e e p c o n c e n t r a t i o n upon soms s p a c i f l c t h i n g , o r I n dreamy d e c e n t k a t l o n upon some n e b u l o u s foaaming i d e a , ok clporl n o t h i n g a t all, You cannot c o n c e n t r a t e l o n g i n t o ten --

case 7

n -o t more t h a n f i v e -

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G r a d u a l l y t h e i n s p i r a t i o n you a s k f o r w l l l come t o you,

you c a n r e a l i z e i t you w i l l f i n d y o u r s e l f "steppfng i n anif o u t of t h e bodyii i n t h a t a l t e r n a t i o n whlch always t a k e s p l a c e w h i l e l o s i n g one ' s sensed a w a r a n e s s c o m p l e t e l y i n f u l l f o r g e t f u l n 3 s s of body and f u l l a w a r e n e s s of t h e L i g h t of knowing which Mind i s ,

UNIVERSAL XW, NATURAL SCXEMCE AND PHILOSOPHY

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Page 42

S l o w l ~- v e r y s l o w l y on HOW TO .WEITATE

r e a d t h e a n s w e r t o :he f i r s t q u e s t i o n

t h e n f o l l o w t h r o u g h one s t t p a t a t i m e l e t -

t i n g t h e 250 of youP r n a t e l a i a l s a l f m e l t i n t o t h 3 g r e a t B a i n g o f y o u r Eterr.31 S e l f . G r a d u a l l y you w i l l f i n d i t jacomes i n c r e a s -

i n g l y e a s g t o merge i n t o t h e Oneness of t h e u n i ~ s ~ s eThe s e c r e t s o f t h e unl;-ss"ss w i l l t h e n b e g r a d u a l l y r e v a a l e d t o you and YOU

lWST T E N ?UT YOUR INNER KNOWING INTO MATERIAL -I.CTION,

E3rVEMBER

YOU HAYE X - X i 'KNOWUCCZC ANC POWER WITHIN YOU s o yap youp i n n e r

s e s e k v o i k 2nd e x p p e s s youla i n h e r e n t g e n i u s .

QUES:;BN,

"How c a n I d s c e n t c a t a i n t o t h a t s t i l l n e s s of t h e Tha more 1 t r y t o s t o p t h i n k 2 g t h e morz t h i n g s of,

1s

r n s d i t a t i v ; mood?
I k s e p th:?klng
ANSkZ?, -

"FIRST,

O e s i r e t o bz i n t h z Eigk:.

Say t o y o u r s e l f

t l o r d 1 8 s s l ~ , I want t o b e a l o n e w i t h God, glone wit:

BEEL' God,

If yc-2 d o want t o be

God t h e r s I s a laeason f o p i t .

T h a t ~ ~ e a s oi n t h a t you s

You h a v e a d e s i r e you w a n t f u l f i l l e S - - a p s o b l s m t o
4

s o l v e - - i l l z e s s - - m i sf o ~ t u n --f i n a n e f a 1 l o s s o s 113ed--idea fok i n v e n e t i o n - - c o n c = p t i o n f o k wokk of a p t , . n o m a t t s r whc: w h e t h e r ki;wledge, powar

OP

i t i s you n e e d

i n s p i k a t i o n - - n o rna?;e~~ what i t i s - Do n o t t a l k t o God i n w o r d s , Go n o t t h i E k o f H i m and t h u s Be H i m -Let - youk Soul

GESIE3 I T I YOUR I B A R T w o r d l e s s l y , N Talk t o H h i n essence.

KNOW H i m ,

make H i m z k j e c t i v e a n d a p a r t fcon! y o u . t o u c h --l , H i s Sou "sEcB~D,

Your desire fs w p i t t e n upon y o u r h e a k t ,

It i s reg-

i s t e k e d i z youk S o u l . y o u r SOUL'S d e s i r e ,

It i s n o l o n g z r y o u ~ o f ~d e s i ~ e ,- i s b it You a r e i n communion w i t h 30d a b o u t i t - -

UN IVEHSAX., L A W , NATUXAL SCIENCE ANC PHILOSOPHY

.................................................................
ousness.

Pags 4 3

n o t i n words b u t I n L i g h t ,

You hav2 a n i n c r e a s i n g s e n s e of joy-

YOUP d e s i s e I s w k f t t e n i n t o t h e u n i v e k s a l h e a p t b d a t

rhythmically.

You a p e ~ e s p o n d i n gt o i t ~ h y t h m f c a l l y . You- - o - are n

l o n g e r J u s t body--=

--l - - s l i g h t l y are S o u

aware of b o d y - - s l i g h t l y

aware of e a ~ t h ,and t h e h e a v e n s above, and of ~ ~ e a t i n h i n g s , t g You a r e n o t t h i n k i n g of e x t r a n a o u s t h i n g s . You c a n n o t t h i n k of

o b j e c t f v a t h f n g s of e a r t h w h i l e i n t h e S p f r f t ,

"THIRc,
,

You a r e i n a c o n t e m p l a t i v e mood,

T h e ~ ei s a n i n -

d e s c r i b a b l e peace i n i t s p e s t , flowerr you a r e p a s s i n g ,

YOUP Soul s e e s t h e b e a u t y of t h e

It i s n o t your e y e s which s e e t h a t b e a u t y ,

n o r y o u r e a r s which h e a r t h e s i l e n c e s from which t h e sounds of e a r t h spkfng, You a r e i n t h e ~ h y t h m f cworld of i m a g i n i n g - - t h e

world of i n s p i ~ a t i o n - - t h e world of t h e h i g h heavzns - - t h e forml e s s , i n d e s c p f b a b l z world of t h e h i g h h e a v e n s .

"FOURTH,
a l l things,

You a r e i n communion w i t h God, You I ( N 8 W a l ---l

You a p e ON& w i t h thfngs -a s ONZ,

A 1 1 t h f n g s a r e ONE,

YOU mob' t h s L i g h t which a l l t h k g s a p e , of God, and of a19 t h i n g s ,

-

You KNOW t h e lovd n a t u m You ~0~ your-

You K N O W God a s l o v e ,

s a l f a s lova,

You IQIQ'W t h e e c s t a s y of l o v e , the etesn- s l YOU,

You know your S e l f ,

The YOU has - moratal -- become "FIFTH.

T h a t which you d e s i ~ e dt o know you do Wow,

That

which you d e s i r e d t o have you now h a v e , and - always have had t h a --- t which

You have always known--

--

gou hava b u t now d e s f k e d , --are the -- E i g h t

You

have -always

bown - - s p i r i t fop it i n

of a l - -l -

knowing which s ~ f k f t s . 1 "God does n o t g i v e you knowledge a w a r e n e s s t h a t you a l r e a d y hava

OP

power,

H e g f v a s you a n
all-power t h a t

a l l - k n o w l e d g e and

UNI?TEW%L LAW, RATURAL SCSENCE AND FMILOSOFHY

- - o o - - - - - - - - - - - D ~ - s - - - - - - - - - - - - - - - - - - ~ - - - - - - - ~ - - - - - - - - - - - - - - - ~ - - - -

Page When

44

He h a s , f o r M makes you awalpe of y o u r Oneness w i t h H i m , e you actuallg

KNOW that

then % "Q F a t h e r

_ - I a- r e and
YOUP

one

'

" N e i t h e r d o e s God _Rive y o u m a t e s i a l t h i n g s w i t h o u t regfvine;, thingso

equd

flOR

f9

i n v i o l a t e Paw rep;ardin& a l l m a t e r i a l

He g i v e s you t h e seed b u t y o u m u s t n u r t u r e t h e s e e d ,

I?-

g i v e s you H i s body t o f a s h i o n i n t o t h e form of goup d e s i r e b u t y_u must g i v e e q u a l l y of youp bodg t o r a s h i o n i t , t o o l s you need but. you must use them, God g i v e s you t h e

God m a n i f e s t s t h e s p i r i t 3'

His n a t u r e i n H i s own bodg by @ m a t i n g H I S body I n t h e image of His -Self, You must m a n i f e s t t h e s p i r i t of your n a t u r e i n y o u r obn
YOUP

body by c r e a t i n g y o u r body i n t h e Image o f

Self,

'

~ -- e d f t a t~o n . In~m ~ i
YOU,

- s t e p p e d -t- -h e m a t e r i a l have o u of t

i n t o the -- spfkftuaP

You have s t e p p e d o u t of t h e body of y o ~ o r t h e m a n i f e s t a t i o n of

s e l f i n t o t h e MInd o f your S e l f - - - o u t R e a l i t y i n t o WeaBity,

You have s t e p p e d o u t of t h e c o n d i t i o n e d

u n i v e r s e of d i v i d e d and unbalaaeed t h i n g s I n t o t h e u n e o n d i t i o n a 6 , and undivided u n f v e k s e sf b a l a n c e which c o n t r o l s unbalanced t h i r - < s o You have done t ----h i s filled , ' v ~ d e s f~ e ~ o k has baen _ f u U ' f l P e d , t h e knowledge you d e s l k e d , God has IPEumined you w f t k Conceptic: because had d a s f k a i n y s ~ a which m u s t be f-2 --- A -

YOU have become i n s p i p a d ,

of idaa I n s p l r f t u a l form E s now I n you--but

back i n t o t h e

can you now come

pa-sgs%eal wak'kd and tkansfokm g o u s concaIvecl image

DGW

i n t o a materIa8 ~ " o u i n t o EFFECT?

knov CAUSE,

Can y o u t ~ a n s l a t ei t now

Osd has g%vaa=y s u v h a r you have d e s f s e d - - - b u t

comes t h e i m p o r ~ t a n tq u e s t i c r ~as t o what y o u ape g o i n g t o do about i t , Mw s h a l l you use I t ? o

.-

Have

t h. e mom1 c o u r a g e to

UN IVERSAL LAW, NATUHAL SCIENCE AND PHILOSOPHY

_ - _ _ O _ O _ _ _ _ - - P - - - - - ~ - - - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - -

Page 45

us -e

i t o r ape g_ou s t i l l - w e a k l i n g , p ~ e f a r k i n gt o s u f f e r - e f f s t s a the

your t h a n remove t h e ir c a u s e ? Sha 11 work with

ills -

God and a r i s e , o r a g a i n s t God and f a l l ?

it t o d o - - -, I s

"your body m a n i f e s t s x o u r Mind,

I t w i l l do ---- wkat you

command

it i l l ?

If s o i t i s o u t of b a l a n c e ,

3alance i s i n Whatevek
p ~ ~y m Can

t h e e t e r n a l YOU--now

e x t e n d b a l a n c e t o t h e m o r t a l 73u,
A

y o u r problem -----a s b e e n s o l v e d - - s p l ~ i t ? y was i t h i n thz c now m a n i f e s t i t ? Can you now g i v e Lt a body?

- . ,

,Can 7ou now e x t e n a

y o u r s p i r i t u a l b a l a n c e t o y o u r unbalanced p h y s i c a l 3ody t o s t o p t h e w r e c k a g ~of your b u s i n e s s - - o r h e a l y o u r body--c2 r e g a l n a l o s t

"@CN@LUSICE4, A 2

of

pxpoblems -------- i n t h e f a c t tha t sf l i f e P i e extend ing into effect. physically.

are -

What we know s p i r i t u a l l y w s a c e e n d e a v o r i n g t o manl'est

W e succeed
OF

f a i l , p a k ' c i a l l y ok f u l l y ,

Our - failu:?

is if - certain -

we work -alone,
-/ .

a l o n e w i t h o u t -9 God

- measuke The
-

fo w c n -r-e-a- do n ~ t h i n qsi o u ~ s e l v s s -- a b i l i t y - tkansform - R e a l i t y sf ouk to the of

CAUSE i n t o i t s s i m u l a t e d m a n i f e s t a t i o n - - measrze - -ri s the sf o u Godp

a w a r e n e s s coupled w i t h d e s i ~ et o work knowingly

P
A-

wi-2 -- God from

moment t o moment,

T o commune w i t h God f o p inspika::on

alon3, upon

t h e n f o r g e t God u n t i l l a t e r on when m e d l o c k i t y i s s;amped

y o u r work, i s t o f a l l s h o k t of m a n i f e s t i n g your S o c l : s d e s i r s , b u t t o c r e a t e a m a s t e k p i e c d which t r u l y m a n i f z s t s 5 2 S~ u l ' s o ~

d e s i r e means t h a t you must wokk knowingly w i t h God ? v a r y momant w h i l e i n t e r p r e t i n g t h e khythms of y o u ~i n s p i k e d v i e ~ o ni n t o rhythm1c f orms , "@od s c r e a t i v ~P k o c d s s e s a r e - c r e a t i v z p r c : b s s a s , our

His

UNIVERSAL L A W , lI\r.4TBRAL S C I E N C E ANC PHILOSOFEY

~ _ ~ P _ O O O _ O _ P _ O _ ~ P 3 ~ D ~ ~ ~ ~ P ~ ~ ~ ~ ~ ~

Fag6
~ P ~

46
_ O _ ~ ~ ~ ~ _ _ ~ _ _

s i r e d fopm th~ao~g'ilc t i o n o a

c k e a t i o --- l s o e x t = n s i o n s as ara a of

ous - _kn_saJing
"1f- e - h- - -t h a t- w t l r l - Gcd has n o t g r a n t e d ouc d a s l r v ' I t is b e causz we - ha --- h a v e %'~:lea g a n ~ f e s tg e awaaaeness which he -s g i v e n us -, If ~ U PproLLems a s e s t f l b u n b a l a n c e d i t i s because we hava f a i l e d t o extent o u r b a l a n c e tend b u t do n o t s x t e n d it,
%G

---

them,

W e hJ$IVE t h a t b a l a n c e t o

3x-

' e c o n t i n u e t h e CAUSE of ouc i l l s and d

then blame God f ; c o n t i n u i n g t h e f ~ r EFFECTS,

11

I n t h i s rn>nek we learn ows l e s s o n s of r a i l u r d

L:Sd

OLVSUCGSS,

good oaa i l l ,

is jilst 2 I e s s c n z - - j u s t
P

c o n t i n u o u s proc,-ss

of how T -- l e a ~ n f n g -O that --we

IS

t~ansfo~~rn CAICTSE: f n t s ZFFECT - such =-a manner in what z d e s f r e t o a c c o m p l i s h , w

$ 9 ~

est

OP - - - we-do n o t . Theke - c21y on" PeZisDn - f a f l u k e- - f u l f i l l y o u r g r a a t is to des5lee j u s t . s s t%de,re--i s but one k e a s o n - f u l f i l l i n g for it

aecompl:j'ra

abundantlx,

I cznnot f u l l y s x p l a i n and d e f f n e t h i s one r e a s o n s o

e a r l y i n t h e uni:ld%ng sf t h i s new h o w l e d g e , f o p you a r s n o t y e t

kzady f o p i t , ai-5 will n o t be untfl 1 a m a n a b l e d t o

basic mfseoncep:: the w0 G r a d u a l l ~ .2 ___ t h i s one -mental -l a w
__.
Y I _

some

bg_ a17, mankind -- -p ~ e s e n t of t h f s

peal of God and H a ___ pictuse ----- t u b e u n f o l d s
the and -

and -r.?Zncfpla --r e a t i o n , of" C unhesded,

A 1 3-1% s in-{lolati: - 3 -i

w h z t l a e ~heeded c:

--

''811 I caE zay n@w i s t o s e p e a t again t h e f a c t t h a t t h i s

u n i v e ~ s e is bast:

upon l o v e and t h e law o f l o v e , which fs t h e p k i n -

a-t of - s -h e b a s i s - -4hat I .?-hall try t o g r a d u a l l y u n f o l d ,

P

,&

UHIVERSAL L A W , N A T U M L S C I E N C E AND PHILOSOPHY

"TO

-----------------------------------------------------------------say t h a t i t c a n now b3 comprehended i s t o assume t h a t ym you do n o t , I t s meaning h a s n o t g a t pene-

Pagy 4 7

h o w what l o v e means--and

t r a t e d human c o n s c i o u s n e s s s u f f i c i e n t l y t o become a p a r t of human prac t i c z ,

"WOP~S

a l o n e -- convey KNOFi%EDGE - G o d g s - - -t o w i l l not of onz law

P

must gou - mow

lour heart until

becomes

nature,

When i t becomes your n a t u r e you w i l l thzn ? P a c t i c e i t w i t h o u t compromise, o r w i t h o u t t h e p o s s i b i l i t y of v i o l a t i n g i t , you and many o t h e r men have a c q u i r e d t h i s u n d a r s t a n ? ing a s a p a r t of y o u r n a t u r e t h e day of cosmic man w i l l havz dawnzd

."

QUESTION.

"YOU

s a y t h a t God does n o t g i v e us m a t e r i a l t h i n g s That i s c o n t r a r y t o a l l of my whola

w i t h o u t our e q u a l r e g i v i n g .

l i f e ! s t e a c h i n g s which s a y t h a t a l l God's g i f t s a r e f r a e - - t h a t God g i v e s us e v e r y t h i n g - - s u p p l i e s a l l our naeds f k e e l y and w i t h o u t p r i c c , a s f ~ e e l y s t h e a i r we b r e a t h e , " a

ANSWER.

er hat i d e a i s one of t h z commonly a c c e p t a d miscon-

ceptions I have j u s t s e f e r r e d t o ,

It i s z n t i r e l g e r r o n i o u s b a -

.-

caust: i t i s n o t e i t h e r t h e n a t u ~ aof God n o r does i t conform wfth His law, a s e x e m p l i f i e d i n t h e univeiasal h e a r t b s a t and i n t h e a i e c t k i c wava, s t s p at a t i m e , "God works WITH you, n o t FOR you a s man b a l f e v e s , b u t you must r e g i v e - - a n d aqually, God g i v e s - L e t u s bzgffi t o reform our old c o n c e p t i o n s , one

God g i v e s you t h e f r e z w L l l r!ght Wo2 b e -

t o your a c t i o n b u t w i t h h o l d s t h e r i g h t t o t h e r e a c t i o n ,

t i d e you i f y o u r a c t i o n Is o u t of b a l a n c e w i t h i t s ~ e a c t i o n , o r f God w i l l n o t a l l o w unbalanct; i n a l l His u n i v e p s e ,

"YOU

have spoken of t h s a i r we b r a a t h s ,

God g i v e s i t t o u s

UNIVERSAL L A W , NATURAL SCE3CE ABD PHILOROPHY

_ - _ _ _ _ _ _ _ _ _ P _ ~ _ _ O P - - - - - - - - - - - ~ - - - - - - - - - - - - - ~ - - - - - - - - - ~ - - - - - - - - - - - -

Fags 48

from Kis body, b u t w must b r e a t h e i t i n , e e q u a l l y t o H i s body f o p r e g i v i n g ,

'

Then wz must i-egfv2 it

L f k $ v i s e Go3 g i v e s us our very

b o d i e s fkom H i s body and for regiving,

k-3

Pegive thsm b a c k t o H i s Sodg s q u a l l y

T J ~

Ha g i v e s us our d a i l y baaead foia o u ~ o d i z s b u t b

must n u r t u r e and a t t e n d o u l b o d i e s c o n t i n u a l l y , . e l s e H i s g i f t of bread would be of no a v a i l e "God g i v e s us t h e s e e , b u t w must n u r t u r z t n $ s e e d . Thos-

who b e l i e v e t h a t G q d g s g i f y s a r e f r e e spend much tima I n wishf;~: t h i n k i n g and s e l f f s h ppaye:, and t h e making of many u s d l s s s af'fi.?-

mations i n th;= hope and be19ef t h a t God vL11 wo2k magic a t t h z i r pdquest and d r o p rnonag, c r +,he a p p l a u s e of men, o r t h e f u l l grown f r u i t of t h a i r d e s i r e rigk-.; i n t h 3 i r l a p s , f r e e l y , and w i t h no 2 f f o r t on t h e i r p a r t ,
"Lzt God do i t t P , they s a y , a n d , " A s k and ya
*-

s h a l l r z c t . i v e r q , a n d , "Witk f a i t h and b e l i e f you earr novs mo:intainzs',

I?

Men have rzrnovsd mou:tains

by workfng w i t h t h e knowledgs an3

power g i v e n by God, b u t n c r through i d l a n a s s and w i s h f u l t h i n k i n g , God h a s g i v e n man t h e power t o f l y t h e h e a v s n s of t h e who12 world,

9

t o t a l k s f m u l t a n e s u s l g t o : h whola wos'13 of men,--to .a tides,--to s a i l under th2 ssas--and

-, L

conmand t h e

50 h a r n e s s N f a g a ~ a , b u t n o t

by w i s h f u l t h i n k f n g , n o r and l e t t i n g God do i t ,
It

f a i t h and b e l f z f , n o r b y s f t - t f n g i d l y

The o n l y way mv.n bars dcna t h z s s t h i n g s i s t o ~ e g f v uof t h m I f you a s k God t o

s e l v e s f o r t h a t which God aas g i v e n of Hls Sebi",

h e l p you become a c o n c e p t 3Ianls-L Hz w i l l u n f a f l f n g l y h a l p you 2nd

work w i t h you, b u t H e wfEl n o t work - you whfPe y o u s i t and afl"l2n for

P

t h a t you are g o i n g t o be
_ _ C P _ _ _ D D

concept p i a n i s t ,
-

hat i s what I mean vhzn I sag t h a t you --- P ~knowin;?ly must W G

_

m IVERSL J

L A W , NATUPAL SCIENCE AND BHILOSOPHY

F a g s 49

_ _ _ _ _ _ _ _ 0 _ _ - _ 0 - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - ~ - - - - - -

w i t h God--XNBWZTG --- i s t h a t God -what

7 -

wopking w i t h g o u - - g f v f n g you 37act,l,3.

a m a-:le t o g i v e b a c k e q u a l l y f r o m moment

to

moment, and

n o t more no -- - - b u t z t t f n g - l i r n f t a t i o n s
-

on w h a t M e ---- w i l l

g f v z , f o r Gcd

--

l e t s Y U s e t t ~ o s el i m i t a t i o n s w h i c h O
_ _ I _

as OP a s - p ~ e a t- - s m a l l as

desire

be or - boundad - unbounded, great - small. or

"God works w i t h a n g i n e e r s a n d a r c h i t e c t s t o b u i l d g r a a t b*ziLdgcs a n d c a t h e d r a l s , w i t h p o e t s to c r s a t e g r e a t a p i e s , w i t h p a i n t z r s 2 d d s c u l p t o r s t o e ~ s a t eg r e a t r n a s t e r p i z c e s , w i t h inventoros t o ,3ase m m b u r d e n s b u t Gcli d o e s n o t wokk F O R t h e m , can -receive bc: t h e y must r e g i v e z q u a l l y , E z t u s s a y you want t o h a v e a n a p p k Y o u r d e s i r e i s fosa w o n d a r f u i a p p l e s , t h e I f you p u t s e s 3 s i n
'3

- psivV::s - t h z y - He all a s k and

" ~ e t s t= s p z c f f i c , u o r c h a r d i n yoc: b e s t eveia g r o v z , maadow,

Youla meadow i s God v s bo;3y,

ta?des

i t wheiae you Z - s i s z t h e

t o b e , G o d P s body w i l l a x t 3 n . j a p p l e

t r e e s a n d a p p l t s i n d u e time a n d o f a q u a l i t y measurad b y t h e ~ q m1. i t g a n d i n e q u a l i t y of g o u ~ ~ g i v f n g o f y o u r body Fn s e r v i c e o f Pe w z t e r i n g , prau;li3g s n d o t h e k a x p r z s s i o n e o f l o v a g f v z n by yciu t o m a t c h t h e l o v a ~ i v e n y God, b

A '

The w o n d e ~ f u la p p l e s - TJOIJP ~f P

.id3ip2

>!illcome -- o n l y
IV

if l o v 2 g i v e n

2 q u a l s l o v e g f v s i l t o you,

s t , o k y is t o l d a b o u t a f a r n e r who 1 3 e s f r e d a w o n d a r f u l farm

a n d a s k e d God I ~ it, P and pupchased

-7,

Soon h8 found a k o c Q and worn o u t f a l a m

"YGU

w h e ~ e u p o na c k f t f c a l n a i g h b o k s a f d ;

pa"ay33

f o p a w o n d e r f u l farm, prayer?"
PB

IT t h f s i s w h a t Gad gava you what g ~ o , i s j

This i s

@oe 1 s a r i s w e r f n g my p r a y e k , you w a f t and s e e ,

a l l I c o u l d gP;-3 now t o m a t c h H i s g i v f n g , b u t 9 e w i l l gfvv" mops when I g i v e mc:~,

! 1

"30 t h e f ~ l r n z kworkad knowingly

--

a n d l o v i n g l y w i t h Geld, and

UTU'IVERSAL LAW, NATURAL SCBNCE AND PHILOSOPHY

_ - - _ - O _ _ _ _ P _ - - ~ - - - - - - - - - - - - - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - -

Fag? 50

God worked w i t h love from His --farm his -

with equal love,

Year a f t e r y e a r u n t i l - wondzrful the its -

body and t h e f a r m e r -9 i s from h stood before

--

c r e a t i o n of God and man. " F i v e yeakg o f t h i s and h i s m i n i s t e r ~looked o u t ovela thd 1 o v z l y w a l l c u l t i v a t e d f i d l d s and s a i d : you w i t h t h i s b e a u t i f u l f a r m ,
"HOW

----

w o n d e r f u l l y God h a s b l a s s e d
r7

How l o v e l y and ~ f c h h a s e f i d l d s a r e , t

" ~ e s " ; s a i d t h e f a n n e r , " b u t you s h o u l d have s e e n i t when G c d worked i t a l o n e , IP

here f s n o t t h e s l i g h t e s t f r ~ e i r e r d n c ei n t h i s storjys f ' e ~ it

i s law, and i t i s t h e way God w o r k s , The c r i t i c a l nafghbor was
R -

wrong i n e x p e c t i n g God t o g i v e t o t h e f a ~ m e rmope t h a n he could g i v k , and t h e fasmer was r i g h t i n s t a t i n g t h a t God whs a n s w e r i n g h i s prayec.

give

The law fop is -- - -of e q u a l g i v i n g - p a g i v i n g - a b s o l u t e , Ycru must e q u a l l y --- i s g f v e n y o u o An e f f o r t on y c u r p a r t rrjust f o r what

11

pay f o r t h e e f f o ~ t on G o d y s p a r t . shut off -you~ oun -~ l y

I" f - you s t o p g i v i n g you w i l l

I,f t h e h e a v e n s c e a s e g f v i n g r a i n s t o

e a r t h t h e e a r t h c e a s e s g i v i n g !CiaOpS and f o r e s t s t o t h e h e a v e n s , G o d ' s law w i l l nevzc g i v e you a n y t h i n g w i t h o u t - e ~ ~ i v a l s an nt Tepayment - a c t i o n , in You must n u r t u s e t h e h 6 a l t h which f s g i v 3 n

--

you and g i v e much caka t o youp body a s l o n g a s p a you us? t h a t gift. You could s t s P v e w i t h food t e n f z e t away from you u n l z s s

you gave a f f o ~ t o r a a c h l n g f o p i t and more e f f o r t i n making u s s of i t ,

19

Love means exchangz of s e r v i c * f o r s e s v i c e - - a n d

God s law
17

demands t h a t s e r v i c e g i v e n must e q u a l s e r v i c e p a n d e r e d ,

UN IVERSAL LAW, NATURAL S C B N C E AND PHILOSOPHY

_ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ - - - - - - - - - - - - - - - - - - p - - - - - - - - - - - - - - - - - - - - - - - - - - _ -

Pagz

51

QmSTION,

hat I c a n n o t u n d e r s t a n d i s y o u r c o n s t a n t

i n s i s t a n c z upon t h e wokd e q u a l l y i n r e l a t i o n t o g i v i n g and regiving.

I have a l w a y s been b r o u g h t up on t h e b e l f a f t h a t Go3

g i v e s a b u n d a n t l y , v e r y much i n e x c e s s of what e f f o r t we r s g i v e , I f we p u t a b u s h e l of p o t a t o e s i n t h e ground God m u l t i p l i e s thzm a h u n d r e d f o l d f o r u s , and f o r e v e r y measure of whaat we g i v e t o

H i m He g i v e s us a hundred t o o u r one,

Please e x p l a i n t h a t ? "

ANSWER,
/

he key t o t h a t answela i s t h a t G o d v s u n i v e r s e i s

founded upon b a l a n c e - - o n e b a l a n c 3 d c o n d i t i o n which He d ividses i n t o two e q u a l and o p p o s i t e c o n d i t i o n s of H i s 3 l e c t r i c t h i n k i n g . T h i s a l e c t r i c u n i v e r s e of m a t t e r i s composed e n t i r e l y of t h z s e two e q u a l and o p p o s i t e c o n d i t f o n s ,

very

e f f o r t of e v e r y c r e a t f n g t h i n g i s e x p p e s s a d by t h e

motion of i n t e r c h a n g e ba tween t h o s e p a i k s of o p p o s i t e c o n d i t i o a s , such a s m a t t e r and s p a c e which c o n s t a n t l y i n t e r c h a n g e e q u a l l y by b r e a t h i n g i n t o and o u t of e a c h o t h e r e q u a l l y , Without t h a t

e q u a l i t y o f r h y t h m i c a l l y laepeated i n t e ~ c h a n g et h e u n i v e r s e c o u l d
-

not continue.
e

T h a t khythmf c I n t e r c h a n g e c o n s t i t u t e s t h a h e a r t

b e a t of God's b o d y ,

I t s rhythm and b a l a n c z a r e a b s o l u t a bacausz

t h e d i v i s i o n i n God I s a l e c t r i c t h f n k i n g is e q u a l l y b a l a n c a d ,
"NOW

a s t o the question,

I t i s n o t a b u s h e l of p o t a t o e s ,

o r a measure of wheat which you g i v e - God ' s body f o r r t g i v i n g to from G o d ' s body, -t-i- a measure - i s of seed whfch m u l t i p l i e s its p a t t e r n e d --i n G o d ' s body Q t r a n s f o r m f n g ---t o form one f o ~ mi n a n o t h e k form, Theke h a s b e e n n o m u l t i p l i c a t f o n - God s body of An e q u a l s u b s t a n c e of e a r t h has -

---

nola h a s i t s been --- b a l a n c e -u p s e t .

been t r a n s f o r m e d -- n e q u a l s u b s t a n c e - p o t a t o e s - w h e a t , into a of or

UN 4VERSAL L A W , NATURAL SCIENCE AND PHILOSOPHY

_ ~ _ _ P _ _ _ _ _ _ _ _ ~ -

Page 52

There

more and --

less

God Is

substance i n t o

" ~ a i t h e r as t h a t -h
3

m u l t i p i i c a t f o n - p o t a t o e s -P wheat been of C I f you do

given

u n t i l you r e g i v e - e f f o r t - s e r v i c e . in or

n o t r e g i v e t o o b t a i n tham they a r e s t i l l G o d B sbcdy and w i l l r e - t r a n s f orm t h e i r f s ~ m s and s u b s t a n c e s i n t o t h e f ormless e a r t h from which t h e y s p r a n g , for, You cannot have what you do n o t pay

Lova g i v e n must be paid f o p w i t h e q u a l love r e g i v e n ,

OF

must 6qua1 s z r v i c e ~ e n d e ~ s dThe p o t a t o e s , S e r v i c e accepted- -

wheat i n t h e gkound ape s t i l l G o d P s body,

He h a s n o t g i v e n thsm

t o you f o p your body, o r youk u s e , u n t i l you kzgive $qua117 t o earn1 t h 2 g i f t . QUESTION,

"I s e e t h a t c l e a p l y now, b u t how would you e x -

p l a i n i t s a p p l i c a t i o n t o a man i n b u s i n 3 s 8 who g i v e s mope t h a n he i s paid f o r , o r more than i s expected of h i m

o r of a g3nius

who g i v e s a l l ha h a s with l e s s pay t h a n a workman,

o r of a

g r e a t Snventok l i k e good yea^ who s t a ~ v e da l l h i s l i f e bur gav2 untold valuz t o t h e wokld many m i l l i o n s of times i n e x c a s s of what he kecefved?"

ANSWER,
has r e c a i v e d ,

he man you r e r e p t o could n o t gfva make t h a n he

H e could n o t g i v e more of h i m s z l f than he

is, f o r

a l l h i s l i f e he h a s been g i v e n t h a t which h a s made h4m what he is.

If he mope thar, - - gives ---

i s s x p e c t a d - - G o d u s --l of him law w i l

If t h - s - -a t i- n o t h i s motive, - - - i n c r e a s a - -t g i v d n him - h a s 3nrichzd and i f an. i s no he himself Q expepfence and b e t t e ~judgement - - management i n the of

balance - - p ~ o r n o t f o n- fnckeaszd s a l a r y , it fn ok

-9

his life, --

UNNERSAL LAW, N A T U m L S C I E N C E AND PHILOSOPHY

Pag? 53

--------------p--o----------------e-----------------------------

"The g e n i u z who g f v e s - -l-of g r e a t v a l u e -his a l f o r l e s s pay than of - pag has t e n m a t e r i a l i s t - - t h o u sand time s .-more reward tha - Kind
01

he wants t h a n t h e m a t e r i a l i s t .

He h a s t h e e c s t a s y

l i v i n g i n t h e high heavens-the

joy o r s e l f e x p r e s s 1on-of ' h e a r i n g

h e a v e n l y rhythms which do n o t e x i s t f o r t h e m a t e ~ f a l i s t - a n d h i s i m m o r t a l i t y l i v a s f o r e v e r i n t h e memory of man w h i l e t h e materialist i s forgotten,

tt

G o o d y e a r ' s body s t a r v e d b u t h i s S o u l was e n r f e h z d f o r a a o n s His reward was

t o come by h a v i n g d e m o n s t r a t e d h i s i m m o r t a l i t y .

a s a t i s f a c t i o n t h a t a l l t h e money i n t h o world could n o t e q u a l .

H e won t h e g r a t i t u d a of t h e w o r l d ,

You ape s t i l l r e g i v i n g l o v a

t o him f o r t h e lov3 h e gave t o you, ancl s o i s t h 3 whcl2 w o r l d , T h e m a p e o t h z r v a l u e s -money v a l u e s , - monsy v a l u e s hava than and are the of lev;-y no - meaning whatsoever u n l e s s t h e _ -- m a n i f a s t a t i o n --

T h i s g i v e s ma a n o p p o r t u n i t y t o s a y somethirig t h a t I h b s e n l s a d i n g up t o s a y t o you. of . h t LE@iLLkx _-e t h a t th --e

alld of -:

- - t k y f n g - u n f o l d - cosmic I a m to th?

cominw -- s - man of Ar a . c and of' man -

h z l p i n g mankind - r e a l i z e to and of a i l c r a a t r n g t h l n g s ,
-

n a c u r a -of' God 9

fhe saws s n a prainci p k a s r d l a t l n g -to c ~ ~ d a - c l n gh i n g s , -t

--

--

and a h a t h e laws and with ----- p k i n @ i p L 3 s r e l a t i n q to m a n ks d e a i l n g s -o t h e r men - founded - are on LOW,, God f LOX3 -- - C r e a t i o n -- W MUI~IFESTZD, and i s LO - -s9

The u n i v a r s e i s roundad on l o v e , u T h e r e i s n a u g h t ii? t h ~ n l v e r s e a n y w h e n ,

01.

OP

i n any t h i n g ,
OL: ~ i '

i n a n y a x p e r i e n c ~o r man, o r a n l m a l , ora or t n e v"iernj?lts,

~XPL~SSS L;)v;;-,

ene s - c a r r y systems ma-L a o a s n o t

UrJ IVERSAL LAW, NAT'LTF-iL SCIENCE AND PHILOSOPHY

-------_------_-------------------------------------------------I t may be difficult t o @ h a n g s such r n i s c o n e e p t i o n s a s s i n ,

02

?;: a.

54

e v i l an3 wicke3nass I n g z n z r a l , b u t 9s i n

e v i l 130 n o t a x i s t

an3 I z h a l l f a i l ic m t a s k i f I c a n n o t d z m o n s t ~ a t zt o y c ~ i t r ~ y w c o n v i c t i o n t h a t t h i s i s God's u n i v e l s a which e x p 2 e s s e s (=Lcdfs n a t u r z , a n 3 t h a t i t i s a l l GOOE,

Fie hava liveqJ. 3 a n a v i l u n i v e ~ ~ s o n g enough. le
'dai2: , fdar7s -

and h a t r a \ j s have bb3n t h e f p u i t o f i t ,

God s d n t a M e s u a ~ 2of

l o v z i n t o t h a world two thousand y e a r s a g o t o pmpa,ae m a r t s nind foAa tth thougk: of l o v e which was t h e n unborn i n hi:,

Go3 s e n t a n ~ t ? +Message of l o v e t o man of new coinp-?3h3n~ s i o n f o t h e exppess purpos3 of g ~ a 3 u a l l y n 3 i n g man's a z s b a r i s n ~ a days of fea;, and h ~ : 3 and t ~ a n s orm him t o t h e ways of l : v d . f That i s t h e iac?son T O P t h s s e s t e p s i n t ~ a y i n gt o uni*:vdl t h s g 2 a a t c o m ~ l e x i - 1 1 3 ~ t h e unknowing l i f e of m a t e r i a l s a n s i n g of t o t h a IQiOWING l i f e sf cosmic e x p k e s s i o n of t h e God n a t ~ : ~ isn a l l
\

thd ways of man.

QUESTION,

"EC

w m d d i t a t e w i t h ouk Mind o r our b r s l n ? " e

ANSWER,

" ~ a j j i t a t a v i t h o u r Mind, r

Thepa

19

only m e t h e ons

M i n d which i s God's Mind, THIRKER,

God l s Mind i s t h a one KNO\v%Ei,

The r e a s c z you t h i n k t h a t yoil have a sapara'ke !{End of

y o u r own i s t h a t t k s t h o u g h t s y o u t h i n k a r z t h e on33 stc?=.zl i n youp b r a f n a s memoslas of e x p e r i e n c e of your own body, c-I of

you^^

own t h o u g h t s , "God's Mind mc;ivates t h o s e t h o u g h t s which you thlr-2 of a s

your own.

You caul? n o t t h i n k e x c e p t f o p t h e motivating 3owar

of d e s i r e i n you.

U I-vEHSAL LAW, N A T U M L S C I E N C E ; AND PHIL090PHY X

____________-----__---------------------------------------------

pa66

55

" ~ i n 3 h i n k s i d s a s - -nowing i n t o f c m Q d i v i d l n ~ t of i t s k -one -e a-h i - c a n b e known i n t o many p a r t s . - n d s e p a ~ t s id v ch ars ~ l z c t i ~ l c s l l y o j a c t d d i n t o a t h r e e d i m e n s i o n e l ilnivakve pr through cie p u l s a t i o n s of t h i n k i n g . The b ~ a i r e c o r d s t h e

t h o u g h t fw a s , s y m b o l s , a n d o t h e r e l e c t r i c a c t i o n s b u t r e c o r d s of t h o ~ g 3 : s a r e n o t t h o u g h t s . " ~ h a i t f n gi s e l e c t r i c 9- b u t e l e c t r i c i t y - - t k n o w i e d g d , i z no
t it i s bu th f ola - - -t- e m o t f v s t f n q powek - e x g r e s s i n g a o w l e i g e , "What r e l a t i o n i s my Mind t o r=;- b r a i n ? " QU-&STION.
I

ATJSkTFt,

"YOUPb r a i n - 2 l e c t d a i c m a t t z s , J u s t e l e c t i d f c is

waves whi:h know. . -

a l l rn --a t t z r

5.

Matteaa d o e s n o t tk-nk n o r d o e s i t
_ _ _ I _ I -

_ - a

Yc.; d o n o t t h i n k w i t h y o u r b r a i n , you - = i n k throlaqh i t -

65- p ~ ~ o j e c ; i n g n e l z c t r i c cclrllent t h r o u g h It 2 r s c t l y a s you a

p A ' o j e c t 61; 212c t ~ i c u k r z n t t h r o u g h y o u r phanc,-iaaph t o m o t i v a t z e

-

phonograr,? r e @ olad s
It

Y:? giaonograph -may h a v e a d o z d n r a e o r d e l i d a a s b u t Lt oYou? b ~ a f n has

d o a s n o t .inow whet i s r e c o r d z d upon t h e m ,

t h o u s a n d s upon t h o u s a n d s of i d e a s recor.3sd upcr it b u t y 3 ~ i i ~

i f

b r * a i n d z e z n o t h o w w h s t i s upor; th=m,

Tha i n , . 3 l l i g e n @ 3 which

t h e d e s i r e d ~ e c o s df r o m your b r a i n ,

The 6lzct:le

c u k k z n t of

pour dzsi23 motfvatzs' t h o s z racords i n t o a c t i o r ,

I1

Yoc-:. Is -bhaaabn - 5

of m - -a

a l e c t r i c a l a i j ~ ~ h i nw h ~ c h.e IS

$oixa b o d j - ,

It9

f u n c t i o n i s t o r r = c o r 9 m s a o r i e s , ~ x p a r l - e n c ea ~a d -- l

--

informati-a,

Lt I s also t h e c d n t r a l n e r v e g a q l i o n of t h s ~ O A T

which a c t s a;;ltoraaaticalbx t o f u l f i l l t h a 3ernan"s of t h e 'bo\;ig, ac

whan w i i i c l t o a c t by t h e i n t ~ l l i g ~ n c a which c c n t t = r s i t ,

he b l a i n does n o t b o w what i t i s doing any raaoke t h a n

the adtomobile b o w s what i t i s doing,
v i - i s ~ ~i t i s g o i n & e

hhzn e c t l v a t e d by t h e i n t e l l i g e n c e which e z n t e k s i t ,

Khawlei&z

13 -

;ualit;

o f H i n d , aad n o t

Of

mattar.

M a t t e r l e e o r i s knowl-

edge b u t a r e c o r d of knowledge

13

n o t b o w l e s g e any moke t h a n

a p s i n t e d book i s t h e i d d a Aaec~AaJed n t h a book, i

"One s t u d a n t kemfnded m e t h a t s c i e n c e has pkoven t h a t t h z b r a i n t h i n k s becaase a n instkument h a s been invented t h a t r e c o r d s e l e c t r i c wave p u l s a t i o n s i n t h e b s a i n , "r6hat instkument does n o t prove any such t h i n g ,

I ,merzig~ t

?loves t h a t an z l e c t k i e cuPrdnt i s p a s s i n g through t h z b z a i n

when Mind t h i n k s , j u s t a s t h e samz instcumant can prove t h a t

a n e l e c t r i c c u r r e n t i s p a s s i n g through youc r e c o r d i n g phonogiaaph,

o r washing machins, ok w f r a ~ e c o s d c k , OP yoxr ~ e f r ~ i g s ~ a bati ~ to

t h a t does n o t pkove t h a t t h o s a machinzs t h i n k , that a l --l
7

1% pkovas - rnei"d1~

6 l e c t k l e m a t t e r obeys t h = i n t z l l i g e n c e which m 3 t i v s t 3 s E l e c t p % @ f t y s - sekvant sf Mind - th? 1

$ -

all m a t t e r ,

b u t i s n o t 14in3,
-

" ~ i t n e s s ,f ok example, t h e t z l e g k a n which passes t h r o u d h an s l z c t s f c a l l g m o t i v a t e d w l k e a s a n e l e c t p i @ cu~*k?en&,You know t h a t the i d e a in t h e telagraalaa 1 s s Mind dx'cdnsicn zrlsing, f ~ o r n
P

an i n t e l l i g d n c e which tk-a~ugkhtt h e Ldaa i n t o f o ~ a , You b-ov t h a z t h e wire i s n o t t h f n k f n g t h a t t h o u g h t ,

You know also t h a t t h 2

wipe i s b u t m c o k d i n g f o k m s g m b o l s ~ a u % o m a t % c a l l y , and t h a t i t has

EO

knowledga of what i t i s d o i n g ,
noG

Yoia b o w a l s o t h a t thd

talegsam i t s e l f does

t h e i d z a which I t r n a n l f z s t s j u s t

a s books do n o t know t h e f d a a s a n d diagkams whica spa p r i n t \ 2 ~

i n then,

a;IWiGAL
~ ~ ~ ~

L\, NA%U&L SCLEMCE AlSC PHILOSOPHY A!

~ ~ ~ _ ~ ~ ~ ~ ~ ~ ~ ~ ~

Ps-2s
~ ~

57
P P P

" I n t h i s vinol= a n l v a r s = we havs only blind and m a t t z r

with,

t , ~j l

al

Mind a l o n s can b o w t h i n g s a n i t h i n k tlain&s, " ~ a t t e r s al5ctliaic and can o n l y sdns;! t h i n g s . i Sensins i s

n o t knowing.

Thz brain i s ' composed of 3 l e c t r f c v i b r p a t i c n s ,

bd

"Vibrations

long

t h e p h y s i c a l ~ n i v a r s eo f motian,

nattdr
t h a so13 --

motion 0 n 1 , $ ~ l e c t r i c - d - wavz v i b r a t i o n s purpos2 of mattela

is

b u i l d b o d i e s i n forms and

p a t t e r n s concaived Q Mind and i m a g f n d d thLnkinq o f Mind,

--

--& - d b e : t i ~ i c i n t o forag tbz

" ~ l e c t r ~ i c i t g tk,2 t o o l usdd t o f a s h i o n Xind e o n c d p t d ~ ~ 3 is

----P I

of t h - -e

Ccdator i n t o fo17;il b u t t h e t o o l dsd.2 Q any

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G ~ ~ G ~ ~ 2 3) + * L sot

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'd ST I d

,-J;
O

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rt h a t i o n of

--to Hiad

baaair.?"

UJSbXn,

i ~ v i s i b l eMind h a s i t s c ~ ~ t af r C O ~ ~ C ~ C J S d

n a s s w i t h i n t h e visibsle b r a i n , and t h a t conscious c e n t e l c052di-

n a t e s w i t h t h e seat of c.ansation which t h ? bkairn o b e y s whznz';ar g o a r Consciousness demaods a c t i o n by i t ,

Them ase m n e h i n ~ r ~ 3 e 3

which w i l l d o a t h o u s a n d eomgldx t h i n g s when b a t t o n s a m p~:%:ssd

La t h e w i l l of

>lia?d t o cogapzh t h o s e n a c h i n e s t o obey oshevs x:bl,

nose a c c u r a t e l y t h a n thz human machine can do them b u t the ??man t r a i n h a s no mord awasenzss of what i t i s doing t h a n t h e 60i~;ut-

concepts foarae5 by yous I n t ~ l l i g a a c caPs sx;:=ssed thsough t h e bkain b u t not

a ths

bbaain,

You them i n t o $t , 'kt? - % n t e ~ p . ~--m a t t ~ ks l e ~ t ~ i c a i l y -

mILTE;dSAL LAW, NATUSAL SClENCE A8D PBILOSQPIIX

_ - _ _ _ _ _ _ _ - _ _ _ - - 0 - - - - - - - - - ~ - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -

58

of Mind b u t i t i s n o t t h o ~ g h t ,
A -

I?

Much -c o n f u s i o n

a k i s s s -- a s s u m p t i o n ---a r z t h i n k from t h e that w s The b r a i n i s c o n s t a n t l y r a c - s i v i n g

Such messages ar2z n o t

2----

inw when we a r a b u t s e n s k g ,

a l e c t p i c messages fkorn a ; : mental.

over t h e b o d y .

Thzy arae piakely 3 l e c t r i c a 1 ,

They produce s e n s a t i o n .

T n e brain s a n s e s and recci"3s dveky massags and s e n d s count+r"a c t i n g messages t o o t h e s ? a r t s o f t h e b o d y .

11

A message fkom t h e alam s a y s , "I a m i n p a f n , "

Pain i s a

sdnsation not a thought,

S a n s i n g comes -- body w l a i l z : from the thinki9;;

thought,comes from t h e Mbd,

_ _ I -

We th t --- - b e l f a v e -a-we a r s

vhan w a r e b u t a l e c t ~ i c ~ l l e n s f n q , e sy

" A l l 2ay l o n g t h z b::y

i s t d l l i n g t h 5 5022, t h r o u g h t h i

b ~ ' a i n , t h a t i t i s hurrgry, t h a t it n e e d s a d r i n k of w a t a 2 , cb2 wants t o d a n c s , ok t h a t I i s c o l d , and a laund~?=do t l - . , . ?thin,:, ; ~

Th2 senses of t h z bo,dy a - 3 t h u s
@

on ti nu all^ intakcommunica t i n g

w i t h t h e s e n s e s , but

tt253

~ l e c t ~ i csa l s a t i o n s a r s n o t thoii2;hts en

--

u n t i l t h o s e sensatfoams ~ e k e us g a s n t a l l y awase -- e ~ , Ids $h3n of t h t h i n k , and wz d s c i d = t o '5s something about thiza,

W e g i v s ous

-Ldk

body a d k i n k of watsi?, c l g ~ a t i f yI t s d a s i p e t o d a n c e , o r pi;$ a

c o a t on i t t o
electpic

kiam

it,

n d n t a l r d a c i s i a n i s a t h o u g h t bat %ha

P ~ S S P ~ Vf o" a

tkla 'r A y

& the

body i s b u t a sdnsation,

It

i s t h s b o d 2 s p e a k i n g to 153 body,

" ~ u c h s e n s a t i o n c s j n o t e v m corns f ~ ~ o r n u r own a yo

J~L'L'

to -

OW^

boJy,

Anather t i i ~ can r a s @ o r dhi.3 t h o u g h t i n t a a n

ths t h o u a t

s b d c t 2 i c a l s ~ n s a t l o nby c-7Jdking h i s s e n s a s t o ksc0a.i in

W O P ~ S wklich
S I

mr6 agaii? c 7 a c o ~ d d& s a t - h s j ~ ' a a i l t o y o u , J

A s e ~ i e sof s 2 n s a t i m s which hava n o m ~ a n i n gI n t'sa3ms~lvds

UNIVERSAL L W NATUML SCBNCE AND PHILOSOPHY A ,

_ _ _ _ _ _ _ _ _ _ ~ _ _ _ _ _ _ _ _ _ 0 _ -

Pags

59

a r e t r a n s l e ~ a d i n t o meanfng by y o u r I n t e l l i g e n c e and you t h a n m e n t a l l y ,de=ide t o do s o m e t h i n g a b o u t i t .

- ssnsations The

in

m a t t e r -- t a k e n p l a c e batwean t h e mental o p z r a t i o n which have of the are - s e n d e r 2nd t h d r e c a i v a p - p u k e l y a l e c t ~ i c a l . -no of Mind, - r e l a t i o r - to Mind, nolp to t h o u g h t -II

They h a v s

A g a k w r e p e a t thico f a c t i n o t h e r words of' t h e sams e

meaning; a l l m a t t e r - - t s e n s e d e l e c t r i c a l viblaations is bu of motion.

---

--

Mi?;ter - - i n t a l l i g e n c e , - knowledge, nok Dower h a s no nofl

--

to or - think - madftate,

T h a t a p p l i e s - your brain, - your to fop

Q.

b y a i n i s ne-ght b u t m a t t e e , c e n t e r a d The same -t k i n g c a n be s a i d

- guiding a

intellig2nce,

or

YOUP

automobile,

' ! A l l z z t a r f a l b o d i e s h a v e what might be tesmed a n s l e c t r i c a l

a w a r a n e s s c1' e a c h o t h e r , a n d of t h e i ~ " e l a t f o n o a a c h 0 t h ~ ~ . ~ t The b ~ a i n t h e s e a t of s u c h a n e l e c t r i c a l awareness I n man. is

1

' E l ~ c ; . ? i c a la w a r e n e s s i s n e c e s s a r y t o a n e l s c t r i c a l l g

mechznized i n i v a r s e , b u t a l e c t r i c a l s e n s a t i o n s , o r v i b r a t i o n s , between mectanized p a r t s of m a t t a r a r e n o t m e n t a l , f o r a n e l a c tlaicali;; c o n t r o l l a d machine i n y o u r f a c t o s y h a s e x a c t l y t h 6

,

s a n e elect:-c

a w a r e n a s s t h a t you h a v e ,

I t s wiped n e r v o u s systsrn

convzys 3 l f 2 ~ ~ 5 .messages t o a l l sf i t s parts f o 2 thd d u a l pilrc pose of m o t i v a t i n g tham a s w e l l a s f o r a d j u s t i n g a l l p a r t s t o each o t h e r BRAINS HANCICAP MEDITATION

"It- m l-r - + ,. - -e9l l be s a P d t h a t h- w - .

in - rneditatizn,

i n s t e a d - - biaafns ait3ing of our

we m in of our - - e d i t a t e - s p i t e - - b r a i n s , For peiafect

m e d i t a t i o n ;s nead t o l o s e o u r body--tc f o p g e t - - though ; it as w e had no - - body

; I ; :
P -

11-EHSAL LAFlr, N A T U W L S C D U C E ANL PBLBSOPLM

_ _ _ _ _ O ~ ~ ~ ~ -

Page 60

"Qne cannot L o u e ,
n o t l e t him do s o ,

0i3

f o r g e t his t x i y i f h i s senses w i b l

Imagine a musical genius t 2 g . h ~t o com2osa

a synphony i n c o m p e t i t i o n with s e n s a t i ~ n s , lie c o ~ ~ n b t do lo

i t oxcept by long p r a c t i c e o f being a t l a t o s h d t o u t a n y sdnsaLions whatsoever, such as of n o i s e , ~i13comfort or inharmonious

envirolament.
QJ'ESTION.

A master can do t h i s &uz not a novice

,I'

" ~ s a st h a t e x p l a i n whg i;enluses adaa so faia

g r e a t e r than 0 t h man? " ~ ~

ANSbr'EH,

"Yes i t d o e s ,

The g e n i i ? 1 s ahead o f o t h e r man

because of h i s awapeness of h i s dfvine power which h e h a s m u l t i p l i e d a n d ~ e m u l t i p l i d da thousan=Zold by h i s l i f e land h a b i t of saeking a l o n e n e s s with hfmse:f f o r t h e purpose of Jn-

f o1i;ing t h a t d i v i n e power f o r his own c r e a t i v e expcession-.

I I

Your own g e n i u s Is a s g c e a t a s Eny manss O 8 a ~ t h . Tha n

on12 r e a s o n t h a t you do n o t m o w i t i z becaase you have n e v s ~ ~

g i v e n y o u r s e l f a chance t o know of yo::r

divine %nhe.~itan@e by

f o r g e t t i n g you2 bodg long enough t o bezoms aware ef Four Soul, You allow emotions and t e n s i o n s of b c , ~sensing t o dominate you i n s t e a d of youk s i e a p i n g S o u l . awaken youp S o u l , "That i s what m e d i t a t i o n i s far, m d the momant goa b e g i n
G: i n t o t h e deep f o Q e s t and

t o p 2 a c t i c e i t tkar; moment you b e g i n

13 .

ex2sess the unlimitad

If you a c q u i r a t h s

poues of the awakening g e n i u s w i t h i n r o u ,

h a b i t of m e d i t a t i o n you m u l t i p l y your mowledge and tha power

t o exgcass gouk knowledge,

You a l s o gLvanyouP body a n escap3

from i t s t e n s i o n s which h e a l s i t of s l l ills by r e s t o r i n g i t s La lance .

'JTk

IV",RSAL LAW, DATUidL S2lXNCE A N 2 PBILOSOPHY

II

PZ,~

61

_-_-___P_-__-----_-----=-----------------------------~--_--------

Th2ou;;n m e d i t a t i o z E d i s o n a e q u i r a d t h a knowlarjga and

T'nro~gh

-;lower t o u n f o l d a n idea 202 y e t kdcnown on e a r t h .

m s d i t a t i o n hd g o t t h e ccncept f o r t h a t i d e a i n a f l a s h of i n s 2 i r a t i o n and c r e a t e d a bodg r'ok i t t h r o u g h c o n c e n t r a t i v e l y t h i n k & o the., i d e a , of t h a t. . c.. , n c e ~ ;i n t o a p h y s i c a l f opm.

i

II

Through r n e d i t a t i c ;

the g p e a t w i a i t e r s , Fa-inters,

sc.illptors,

p o s t s a n d m u s i c i a n s a r e = n a b l = J t o work 'knowingly w i t h Go,2 a s

On3 with Him,

Iiaving a c q u i r e d thvnik c o n c e p t from God's a l l 19

knowing Mind t h e r

Cree:?

IS

the id^ c o n c e p t i n t o m a t e ~ i a lform

bg knowinsly working w i : i

God

'3

hands t o c p e a t s a t z s n a l l y l i v i n z

z a ~ t e r p i e c e swhich w i l l 3ndure b e c a u s e t h e i r v e r y n a t u r e i s
G o d ' s n a t u r e m a n i f e s t e d I n them,
It

QUESTIm, i s unchanging?
AXShZn,
7s

"HOW

caz youp Nin3 m l a x when you s a y t h a t 2iia :

A l s o dc b have t o c o n c e n t r a t e t o m ~ d i t a t ~ ? ' '

It i s n o t j o u r Mind which r a l a x 3 s i t i s goili'

iv%er youk t h i n k i n g i s c o n c e n t r a t e d i t i s

olectialc thinking.

under t h e sams s t r e s s e s 2nd s t r a i n s which a c l o c k s p ~ i n gi s xlr,2n wound up t i g h t , It i s : s e f f o r t t o wind a c l o c k s p s i c g up t i g h t

f o r i t p 2 ~ i s b e i n g woczd, and i t i s s t r a i n i n g t o becorn2 anu3;lnd. t ~

w i l l draw you a

bUL2

wbfch w i l l i l l u s t r a t a t h a t ,

It

w i l l

a l s o i l l u s t r a t e youk thiriking when c o n c e n t k a t e d ,

ll

\<hen you s e l e a s s 2 1 1 t e n s i o n s t h e c l o c k s?Ping d 2 a l s x d s , 2%

It i s u t t e i a l y ~ ~ e i a a s af d 0 m ; - ? f o r t 2

e x ~ a n d st o a p o s l t i o n 02 i 7 0 s t ,
t o r3esist stmiris,

1 w - --1 d i a ~ ~ a h a t a l s o . ' t u

It w i l l i l l ~ ~ s - i - ? s t e

youri t h i n k i n g when d e c e n ? r a t e d ,

UNIVERSAL L A W , NATURAL SCIZNCE AND PHILOSOPHY

Pag83 62 ----------------------------------------------------------------

Fig. 1 i s a
clock spring wound up t i g k t , t o exemplify concentration.

F i g . 2 . Same s p r i n g unwound t o a x a m p l i f y dscentration.

Fig. 3

F i g . 3 & 4 rdpr,a ~ a n t s water concentrat23 i n t o a d r o p an3 3 e centratsd into vapor.

Fig. 5 represents concentrat i o n of l i g h t r a y s t o a p o i n t . Light rays thus concentrats3 through a l e n s w i l l b u m a

'. \ \ I ) ,

h o l e through p a p e r o r f a b r i c s , L i g h t rays p ~ o c e e d i n gi n the opposite d i r e c t i o n w i l l expand and c o o l by d e c e n t r a t -

CONCENTRATION
Fig.
11

i n g toward s p a c e .

5*

The whole p h y s i c a l u n i v e r s e of forming g ~ o w i n gb o j i e s i s Convarsely

d u e t o t h e f a s t m o t i o n of c o n c a n t r z a t i v e t h i n k i n g .

a l l d e g e n e r a t i n g and d e c a y i n g b o d i e s a r e due t o t h a e x p a n s i o n of d e c e n t r a t i v e t h i n k i n g .

"
CONCLUSION

-------------------I hope you c a n a l l c l e a r l y s e e t h a t t h e o n l y d e s i r a you

should e v e r have 1 s t h e d e s i ~ eLo a c q u i r e God-awareness i n you f o r t h e p u r p o s e of s x t e n d i n g God Is n a t u r e from you a s your

UNIVERSAL LAW, NATURAL SCIENCE AND PHILOSOPHY

_ _ _ _ _ _ _ _ _ _ _ _ _ _ - _ _ _ P - - - - - - - - - - - - - - - - - - - - - - - - - ~ ~ - = - - - - - ~ - ~ - ~ ~ - - - - - -

13sg2

6'3

n a t u r e , E i s power a s y o u r power, and His knowing a s your knowing. M e d i t a t i o n i s f o r t h e purpose of a c q u i r i n g t h i s .awarene.s,p, And if you a c q u f r e d i t j u s t f o r t h e b l i s s of F t , f o r tha z c s t a s y and peace of i t f o p y o u r s e l f a l o n e t h a t i s n o t anough, f o r the Gcd n a t u r e i s p u r p o s e f u l and gou must be p u r p o s z f u l n a t u r e - -l o t h e r mzn f o r t h e i r c u l t u p a l u p l i i ' t , to al

--

extansding y o u r Wo~lii i n them,

--

c u l t u r e comes a l o n a from t h o s e who have God-awareness Without God-awareness i n mazl he 1; of t h e j u n g l e ,

The measurs

of his growir,g God-awaraness f s t h e measupe of h i s growing c u l t u r e . What a p p l i e s t o man a s a w h c l ~a p p l i e s t o you, l i n e s s i s of youla

P

Your m a s t j r -

--

OWE a s well as - making ---- i t s

m e d i o c ~ f t y , One of r ~ q

f a v o u r i t a s a y i n g s is t h i s : i s self inflictsd,

Genius i s s e l f bestowed and rnaciiocrity

M a d i t a t i o n t r a n s p o r t s one from t h e t r a n s i e n t wok14 - --. a t t e r of m t o th r - -e-e a l wokld - dkeamfngs, v f s i s n s , @ imaginflags where idea of T h a t i s t h e world where sountjs
aL.3

---

i s and - - c o n c e p t s Era b o r n ,
.-

h e a r d i n t h e s f l e n e e of y o u ~ o u l whare n o sound i s - - ~ h a m rhythm S of symphony and poem a c e t h 5 rhythms of cosmic p u l s i ~ g sof God8s t h i n k i n g mariffastad f n t h a h e a r t b e a t o f H i s unfveiase , God Is a c s t a t i c kingdom of t h e L i g h t i s tha uneraated u n i v z @ s of Souls of t h f n g s which have n o t g e t a p p a a ~ e . 3ic fokm b u t which ?ternally arz. Go thou t h e k e ,

You may jouknay t o t h a t e c s t a t i c worl3 i n God I s h i g h heavans f o r j u s t your S o u l ' s a s k i n g t h e S o u l s of t h f n g s , D e s i r e t h a t s t i l l n e s s w i t h i n y o u r Soul--and b z h o l d , you are t h a +,

GINIVERSAL LAW, NATURAL S C I E N C E AND PHILOSOPHY

-----------m------m---------a-----m-------------a----------------

Paga 64

t h e S o u l of a l l t h e u n i v e r s e of c o u n t l e s s u n c r e a t e ? ones which One i n y o u , spring f ~ o m

, .

Behold y o u r SePf, y o u r u n c r e a t e d S e l f --a t e r n a l YOU, --not yet manifested,

OP,

if m a n i f e s t e d , have f o r g o t t e n i t a s though

i t never were,
C e s i r e t h o u t h a t kingdom and behold i t s t a n d e t h b e f o ~ e thee. And i f t h e r e a p e t h o s e among men who a s k ; Wherein s h a l l

I s e e k t h a t kingdom of t h e s o u l s of u n c r e a t e d things, I s a y ; Go

thou and s e e k b e a u t y , And where s h a l l I f i n d b e a u t y ? You w i l l f i n d b --- e a u t y g i v i n g - -l o v e of 9 where l o v a 9i s for - beauty l i e s i n th3

and f t s -- regiving,

B u t where s h a l l I f i n d l o v e i n t h i s sopdid wokid of f e a r

where n o p e a c e i s - - o f h a t r e d where no l o v e c a n be--of uglinzss

which s t i f l e t h beauty--and
7

e v f l which d r i v e t h l o v e away? When you f i n d SePf you w i l l f i n d

Seek i t w i t h i n y o u r S e l f ,

l o v e , f ok n a u g n t b u t l o v e i s w i t h f n S e l f , f e a r nok h a t e can b e , experience

I - %, a l l

e x t e n d e d b c d i e s --and a l l expevsienees - good--f o r -ape s x p g ~ f e n c e se x t e n d ---- v e a w a i t s t h a f ~ f ~ ~ o ri n v e and l o o

9 -

Where l o v e \ i s nditheaa 2 POP e v f l e x i s t s n o t , T h e e . i s naright but

complet%on -- e , i n lov Remernbe~ o u r F a t h e k - M o t h e r P s s a y i n g i n The Message of The Divine I l i a d ,

lr

I a x a p a t i e n t God,

A 1 1 naan w % l i come t o m e I n

due t i m a , b u t t h e i p s i s t h e agony of a w a i t i n g , f ? These a r e G o d P s words t o cosmic, man,

You have u n d o u b t a d l y r e a d t h e s e l e s s o n s s t m i g h t through

'ON TVERSAL L A W ,

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UNIVERSAL LAW, NATURAL SC33NCE AflD PRIEOSOPEY

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A PERSOKAL WORD T ALL 63EACER3, O

Ddar Cosmic Fkiends : Your d e s i r e f o p Godns Messaga f o r thd new Cosmic Age was a x pressed whan you e n r o l l e d f o r t h a INTIMATE HOME STUDY COURSE and i f I can b u t impart t h i s new knowledge t o you dukfng the coming months I w i l l have w o r t h i l y f u l f f l l a d m m i s s i o n on e a ~ t h ,which f s t o b ~ i n gthe Cosmic y Aga of Man i n t o b e i n g , I n t h e s a f i r s t f o u ~ e s s o n s I h o w you w i l l r e a l i z e t h e t r e n d l of m d e s i r e i n r e s p e c t t o each one of you i n d i v i d u a l l y , and a s a whole, y This l e t t e r i s t o maka m purpose a l i t t l e more c l e a r . Let u s , t h a r e y f o ~ e ,look back on manns c y c l e of unfoldflag t o a i d f n c l a r i f y i n g m i n y tent. The human r a c e i s a b o u t t o undakgo a t h i r d g ~ e a t ~ a n s i t i o n which w i l l u p l i f t i t t o h e i g h t s a s y e t undreamed o f . The purposs of t h a s e l a s s o n s i s t o p r e p a r e you f o r your own u p l i f t , and t o bacomd a l e a d e r f o r world u p l i f t ,
,--

The f i k s t of Consciousness wh3n man f i r s t began t o t h i n k and h o w , O u t of h i s s e a r c h f o r a g r a a t e r Being t h e Pagan Age of I d o l worship of many gods araose, b u t man was s t i l l b r u t a man, r e a p i n g a l l t h i n g s , s t i l l l o v i n g t o shed blood f o r s e l f purposas and t o appease h i s many gods whom he a l s o faaret-3.

THE - PAGAN AGE-F- dawn -a t Ot h M , t k a n s f t l o n occurred e

TIEE - BARBARIC AGE-F- O MAN, The second t r a n s l t f o n o e c u r r e d when mystic messenaars t o l d of t h e Ond God of love b u t man could t h e n coneeiva only a ~ ; d of wrath a n j vengeancz whom t h e y r e a p e d , and whom t h e y appaased with blood shad on t h e i r very a l t e r s i n exchange f o r mercy and a b s o l u t i o n , T h i s p r e s e n t O u t of f e a r of dL Age of Barbaric Man h a s b u t One God b u t many r e l i g i o n s . God man c r e a t e d h a t e and e v i l , He d i v l d e d i n t o t k i b s s , t h e n n a t i o n s , which k i l l e d f o p plundek and fok powek ovek o t h e r men, The B a r b a r i a n Age i s s t i l i k i l l i n g and 1 s s t i l i a f ~ a i dof God and man, but i t h a s a l ready begun t o d i s s o l v e because man i s b e g i n n i n g t o comprehen3 t h e u n i t y of God and man, t h e meaning s f l o v e and t h e intetrdependenca of' man, and h i s a b i l i t y t o v i s i o n t h e p o s s i b i l i t y of h a Bod, One Waligion and One u n i f i e d World,
" F C COSMIC - - - - -AGZ OF N4N , T h 3 t h i r d g k e a t t k a n s i t f o n now dawning i s %ha N e w Age of

Cosmic Man of s p i r i t u a l Mfnd knowing who h a s transenddd h i s body s a n s i n g , Cosmic man 1s i l l u m i n e d wfth t h e L f g h t of love and i t s a p p l i c a t i o n t o l i f z and law, Cosmic man knows G o d i n him a s one, H e communes and wopks with him a s one, and knowingly i n t e ~ p ~ e @ o d P s a t u ~ e ts n a s c o - C r e a t c ~ of G o d v s u n f v e r s a ,
It was f o p t h e exp2ess purposa of b ~ f n g i z gt h e n e c e s s a r y new knowledge i n t o t h e w o ~ E d , t o 3 f f e c t t h f s t ~ a n s i t i o ni n t o a world sf One God, One R e l i g i o n and One W o ~ l dt h a t Go3 i l l u m i n e d m d u r i n g e a whole I f f 3 time t o dernonstkate t h e r n u l t l p l f a d power of cosmic man t o m u l t i p l y h i s v a k s a t i l i t y and w a s t e ~ f u l l n e s si n c r e a t i ve e x p r e s s i o n , a n j f o r g i v i n g t h a t knowledge of t h e L i g h t f o r t h e i l l u m i n i n g of o t h e r man, T o p r e s e n t most e f f d e t u a l l g , t h i s a l l impoptant, and l z a s t ( over

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known s u b j e c t , The I l P u m l n a t i o n , 1 have decided t o d e f f ~ l e ,d e s e ~ i b a 2 d ~ e x p l a i n Cosmic Consci ousness and Tha HlPuminati on by my own e x p e ~ i e n c = s , beginning a t t h e age of seven w i t h p a r t i a l i l l u m i n a t i o n eveky y e a s ic Mag, w i t h deeper i l l u m i n a t i o n evesy s e v e n t h y e a r , and with f u l l i l l u z l n a t i o n i n 1921 c o v a r f n g a pekiod of t h i r t y n i n e days and n f g h t s , I had t h o u g h t t h a t I would navep ~ e v e a l h i s most sacked 2xt perfence a s a p e k s o n a l one b u t L a o and I now f e e l t h a t 1 owe i t t o t'ra sum of human knowledge, f o r s o many e z n t u k i e s i t h a s been known a s a r extremely Pam human e v e n t , b u t which no one who h a s experienced i t c s s bean a b l e t o e x p l a i n becausa of t h e i n a b i l i t y of p a s t a g e s t o comprerznd it There ape a n evek i n c k e a s i n g numbek of cosmic humans who a : = now ready and a b l e t o comp~ehendCosmic Consciousness, and 1 h : w sf many, Some have come hake, o t h e r s have w r i t t e n from a l l over the countky, and many a r e now t a k f n g t h i s s t u d y c o u s s e , E v e ~ y o n awho i s deeply i n s p i r e d by The Message of The Civine I l i a d f s keady f o r it otherwise m books would have no meaning f o p them, y FOP t h e above peasons 9 b e l i e v e t h a t it i s incumbant upon m t h a t 9 should now unfold t h i s gapeatest of a l l mystekies 0%" tha e J u n i v e r s e . Any h e s i t a t i o n which I have had i n making t h i s d e c i s i o n y has baen d i s p e l l e d by m beloved Lao whose l i f e , with mine, i s l i k e wisa d e d i c a t e d t o t h e %nfiltapation. of the l o v e p r i n c i p l e of N a t u ~ e i n t o our human r e l a t i o n s t o keplaea t h e f e w , h a t e , s i n and e v i l whi-h have dominated human ~ e l a t f o a sof t h e p a s t and have caused man t o k i l l man i n wak succeeding wap which w i l l a v e n t u a l l y d e s t r o y t h e human P Z - 5 u n l e s s saved fkom d e s t r u c t i o n by l o v e , N w a s I t o l d you t o do a t t h e end of t h e f o u k t h l e s s o n ; o study t h e s e fouk l e s s o n s c a r e f u l l y and s l o w l y , Remember always i t I : new knowledge and t'nea~ef ose h a s a naw l a n g u a g e , Next month I s h a l l n o t only e x p l a i n and d e f i n e Cosmic Consciousness b u t g i v e t h e s c i e n t l f l c e x p l a n a t i o n of P r a y e k , Many have t o l d m t h e i r pPayesls ape n o t 8 f f e z ~ u a 1 , e t h u s proving t h a t t h e y have n o t y e t l e a r n a d HOW t o pray and t h e t r u z meaning of p r a y e r , A l l pkayer i s answerable i n t h e L i g h t sf a l l - l m c - ~ i a ? g and I s h a l l endeavor t o unfold mope of t h i s i n n d ~ pow=s f o r you by g i v i n g you e v e q p o s s i b l e e x p l a n a t i o n on t h i s a l l i l l u m i n i n g s u b j s c t n a x t month, With our 1 0 ~ 8 and b l e s s i n g s , B am
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