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The Gippsland Anglican is your award winning newspaper. The holiday season begins with 'Schoolies Week', which is not an easy time for the local community.
The Gippsland Anglican is your award winning newspaper. The holiday season begins with 'Schoolies Week', which is not an easy time for the local community.
The Gippsland Anglican is your award winning newspaper. The holiday season begins with 'Schoolies Week', which is not an easy time for the local community.
The Gippsland Anglican is your award winning newspaper: Best Regional Publication Silver Award (ARPA) 2010; Item or Feature that shows the most originality Highly Commended (ARPA) 2010; Best Social Justice Story Highly Commended (ARPA) 2004; Best Regional Publication (ARPA) 2003; Most Improved Newspaper (ARPA) 2001. AWA about uniting Christian women pages 5 to 8 Bairnsdale honors the emergency services page 4 Leongatha parish hosts Bishop Alexis page 9 Cowes parish supports youth IN 1868, when the township of Cowes was established, the Church of England Reserve at the corner of Thompson Avenue and Church Street was at the edge of the township. Since then, the shops have extended up the hill from Western Port, well past the Church of England Reserve, which now is more or less inthe middle of the town and opposite two important civic buildings, the Cultural Centre and the Heritage Centre. Both these buildings are set well back from the foot- path. As is St Philips Church, opened in 1870, and the parish hall, built by volunteer labor and opened in 1935. (Volunteering must have been different in those days; anyone missing a working bee was fined 10 shillings). The setback of these four public buildings means there is an oasis of green in the centre of Cowes and space for outdoor activities, whether sitting comfortably watching the world go by or enthusiastic young people inviting their peers to a sausage sizzle. The holiday season begins with Schoolies Week, which is a very mixed blessing in holiday areas. The fast food and bottle shops do a roaring trade. The people who are paid to pick up rubbish work overtime; and many more people pick up rubbish. We listen with some apprehen- sion every time the fire siren sounds. No, Schoolies Week is not an easy time for the local community, but we receive very positive help from the Student Life and Red Frog organisations. Both these groups of young people have free access to all the grounds and facilities at St Philips and do a splendid job caring for their peers. They also find the time to provide other more conventional forms of Christian ministry. Just after Christmas, the Theos team from Scripture Union set up their drop-in centre at the parish hall. Once again, there was food available plus various games, a band and some comfortable couches to sit on, relax and talk. Once again, it is young people caring for other young people and doing a job others cannot do. Of course, what the rest of us can do is provide the facilities and encouragement. Contributed by Margaret Hancock ABOVE: Youth at a sausage sizzle held by Red Frog for the many who attended Schoolies Week on Phillip Island. Photo: Student Life A bet t er l i f e on show at Abbey open day THE Abbey of St Barnabas is the setting for a Sustainability Open Day on Easter Saturday. Held at Raymond Island, the open day will begin at 10am on Saturday, April 7, finishing at 4pm. Participants will hear pre- sentations and demonstra- tions of practical ways to live a more sustainable life- style. Leader of the Abbey Environmental Taskforce, Ann Miller, has organised activities about competent composting, sustainable gardening, water, reduce- reuse-recycle and new from old (clothes and wood). Other activities will help participants understand how good design can save you money and the bene- fits of bicycle power. More hands-on activities will teach cooking by the sun and jam and preserve making. Activities for children include learning about the food that is all around us. For enquiries, contact Ann on telephone 0427 445866 or email tarkaan@net- space.net.au Further information about the Abbey of St Barnabas, on inside pages. 2 Our Diocese - Missions and Ministries February 2012 The Gippsland Anglican The Gippsland Anglican Price: 90 cents each $25 annual postal subscription Member of Australasian Religious Press Association Member of Community Newspapers Association of Victoria Registered by Australia Post. Print Post Number 34351/00018 The Gippsland Anglican is the official newspaper of and is published by The Anglican Diocese of Gippsland, 453 Raymond St, Sale, Victoria, 3853, www.gippsanglican.org.au Editor: Mrs Jeanette Severs, PO Box 1254, Bairnsdale, 3875 Tel: 03 5144 2044 Fax: 03 5144 7183 Email: editor@gippsanglican.org.au Email all parish reports, all articles, photographs, letters and advertisements to the Editor. Photographs should be jpeg files. Articles should be .doc or .txt files. Advertisements should be PDF files. Printed by Latrobe Valley Express P/L 21 George Street, Morwell, 3840 All contributions must be received by the Editor by the 15th day of the month prior to publication. Contact the Editor to discuss variation to this date. The Editor reserves the right of final choice and format of material included in each issue. The Gippsland Anglican and the Editor cannot necessarily verify any material used in this publication. Views contained in submitted material are those of contributors. Advertising Rates: $6.80/cm deep/column black & white. Color is an extra $130. Contact the Editor in the first instance for all advertising submissions, cost- ings and enquiries, including about in- serts in the newspaper. For Sale Classifieds: Parishes can advertise items for free, for sale at prices up to and in- cluding $100. Send details by email to the Editor. Index Abbey open day 1 Healing conflict 3 Bairnsdale safety 4 AWA feature 5-8 Graduations 9 Top students 10 GFS camp for kids 11 Childrens ministry 12 Anam Cara 13 Elizabeth Alfred 14 Listening process 15 Faith issues 16 Parish news 17 Literary reviews 18 Diocesan calendar 19 Parish news 20 Letters to the Editor Questionaire Dear Editor, Recently I filled in a ques- tionare handed out at our church which purported to examine what the congre- gations thoughts about re- ligion in general really area. I noted that, al- though many of the ques- tions were important, what I consider the most impor- tant question was not asked: Why do I, as an individual, support the Church? Perhaps, since this ques- tion is impossible to an- swer in a simple yes or no form, that was the reason it was left out. Since I be- lieve it to be the most im- portant, also possibly the most controversial, then I will try to outline my rea- sons. How did religion begin in the first place? Stone Age man could not write. Therefore he had to rely on word of mouth for in- formation. The most unre- liable method known to man, as any policeman who has had to gather evi- dence of a simple but deadly road accident from six separate witnesses will attest. He also had to relate what information he could gather to his own experi- ence of life. An experience which was limited by the number of people belong- ing to his own immediate tribe and the limited geo- graphical area his tribe controlled. This is com- mon, even in this modern world, for a limited few. Questions that asked ex- planations of dreams, vi- sions, how did it all start, are complicated even in todays world, with four- or five thousand years of in- formation to draw on. The result was that any- one in the tribe who could answer such questions, even though in most cases he had to make them up into some believable story, found themselves in a so- cial position of importance. The ancestor of the mod- ern day priest was, in fact, the local witchdoctor. Today, 200 years after the birth of the steam en- gine which made travel so much easier, coupled with the printing press and the introduction of modern ed- ucational services, infor- mation is so much more readily available and gen- erally more accurate. Is the the reason why our churches find it difficult to fill their pews compared to 50 or more years ago? To those who dismiss this question as inappropriate, I would ask why is it that even today there are peo- ple who still refer to Charles Darwins work as a theory? I realise, with pleasure, many in the church recognise Darwin may not have been 100 per cent correct in detail, but he was on the right team without doubt. Why has the church taken so long to recognise this?? Society needs social or- ganisations such as the church can provide. In the past, the church has been a major force in uniting people together. Even though it has also been guilty of at times disunit- ing them. The church has a social role to play, it always has as far back as the Stone Age. That role is still needed today. But the church must enter the 21st century. Stories that were appropriate 2000 years ago, do not cut much ice today. I do not pretend to know how the church should go about this. I have been a regular member for most of my 84 years but have spent the past at least 30 years, hoping against hope that I would live long enough to see it flourish once more. Instead I see it slowly dying. I remember one well- known politician who, when asked what would the church say about the matter being discussed, he replied, The Church, they are yesterdays people and that was 20 years ago. I believe there are many in the congregations who would agree with this let- ter in principle, if not in detail. Sincerely, Graham Budd, Moe. Polarising Dear Editor, A number of columns in The Gippsland Anglican (one which was reprinted in The Age, August 12, 2011), authored by the Bishop of Gippsland, John McIntyre, have counte- nanced the issues of the day. Specifically, illegal im- migrants (asylum seek- ers), the Carbon Tax, support to Aborigines and welfare contributions. Bishop McIntyre has not confined himself to the pen but has also used the pul- pit for these and other po- litical issues. Rather than adopt the precepts of leadership, Bishop McIntyre has re- sorted to the harangue and the denunciative in his columns. The position of the Bishop of Gippsland is a leader- ship position appointed by the Gippsland Bishop Ap- pointment Board. Leader- ship defined as the activity of leading a group of peo- ple or an organisation, or the ability to do this. In its essence, leadership in an organisational role involves (1) establishing a clear vi- sion, (2) sharing that vi- sion with others so that they will follow willingly, (3) providing the informa- tion, knowledge and meth- ods to realise that vision and (4) coordinating and balancing the conflicting interests of all members or stakeholders. (http://www.businessdic- tionary.com/definition/lead ership.html) Bishop McIntyres politics are from the political left and he has a right to those. However, in denun- ciating political conserva- tives, and I am one, and their views, he has abro- gated his leadership func- tion in the Gippsland Anglican community. Invoking Gods name to denounce those who hold opposite but reasoned, by dint of experience, views, is an ecumenical slur. He has used such epithets as unchristian, uncaring, in- excusable, a selfish dere- liction of duty, scare tactics and deceit, unthinking, cynicism, cynical exploita- tion, genocide, devoid of principles, easily exploited, unjust and slaughter. When invoked with Christ- ian obligation, those epi- thets are intemperate, inaccurate and insulting. Bishop McIntyre has se- lectively used fact to suit his arguments; facts that fail the test of scrutiny. In his field, Bishop McIn- tyre is highly regarded. Perhaps he should have remained in his comfort zone, because, while he may be doctrinally pure, he has failed to bring all his flock to willingly coop- erate with him to achieve his outcome. Continued haranguing does not achieve his desired out- comes; it merely hardens the resolve of those of us who have beliefs contrary to his. In an era of intense politi- cal debate and instability, Bishop McIntyre has taken sides and polarised the Gippsland Anglican community. Where is the separation between Church and State? Also failing the leadership test was the Bishop Ap- pointment Board. They failed to carry out due dili- gence because they did not take into account the characteristics of the Gipp- sland constituency, be it Anglican or the commu- nity; they knew Bishop McIntyres politics, person- ality and the potential to engender controversy. Bishop McIntyre and the Bishop Appointment Board should note that successful leadership requires inclu- sion, ownership and an affinity with its Gippsland constituents; not alien- ation. Yours sincerely, Bill Westhead, Warragul
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Feedback : 03 5143 0357 February 2012 Our Diocese - Missions and Ministries 3 The Gippsland Anglican Dear friends, HOW do we live together as Chris- tian sisters and brothers in com- munity, when we recognise many strengths and many frailties, differ- ence of opinion and of interpreta- tion? It is a question facing the Anglican Church internationally and dioceses and parishes near and far. The Anglican Communion has sought to face this question in the development of the Anglican Covenant: how do we belong to- gether when we disagree on mat- ters which are vital to us? How will we relate to each other when we disagree? How will be worship to- gether when our disagreements are paramount in our minds? How will we continue to serve Christ and Christs Church when all else seems to be tumbling around us? It seems to me, we do have a re- sponsibility to take care in our words and action when we dis- agree. Our words and actions can either make this disagreement worse or better; the choice is ours. At a local level, we experience this in parish conflict over everything from how money is spent to per- sonal conflicts between those who would otherwise seek to worship and work together. Conflict might also be a very pos- itive force. Some of the most im- portant reforms in history, such as universal suffrage and abolition of slavery, have only emerged and become the norm after many years of conflict and determination on the part of a small group of people. It is what we do with our difference and tensions that matters. Indeed, it could be said that a church without conflict might be a church where nothing much is hap- pening to conflict about! Or where only one voice is heard! Yet I sus- pect if we sometimes thought more carefully about something as sim- ple as how we speak to each other, we might avoid a great deal of un- necessary heartache. Covenant Commitments for Chris- tians in Times of Tension, distrib- uted last year to parishes in Gippsland is a one page document with some excellent and very prac- tical guides for acknowledging ten- sion and conflict and for restoring good relationships. I commend it to you for your reflection as we begin a new year together. The Anglican Covenant could therefore be seen to be an expres- sion of what is already true. Covenant is the nature of our rela- tionship in Christ. God in Christ has brought us into a relationship of covenant; a covenant which God will not break and we are not to break. Covenant is also the nature of our relationships with each other in Christ; we share a life together not just a set of beliefs or statutes. We also have guideposts. The tra- dition of our Church, the Scriptures given us from within that tradition, our capacity to think and reason and debate. With all these, it be- comes possible for new ideas to emerge and for such exploration to take place. Diversity of opinion can, after all, be seen as a sign of a healthy community committed to seeking, but not always possess- ing, truth. If we want a Church that is open, caring and just in all its dealings, then we need to ensure our con- versations, our debate and our re- lationships are also managed in this spirit of openness and care and justice. The end goal does not justify any means. Rather, how we go about discussion and dialogue is actually part of the end result: the truth of God in our midst. With peace and shalom, The Venerable Archdeacon Heather Marten Vicar General of Gippsland Diocese Covenant Commitments for Chris- tians in Times of Tension is avail- able from the Registry or www.gippsanglican.org.au A wet year doesnt mean were safe from bush or grass res. Rain encourages growth. It only takes a week or two of hot, dry weather to turn growth into fuel for a re. Fires dont just threaten people who live in the bush. Anyone can be affected. Write or review your Bushre Survival Plan and practise it. Even if youve already written your plan its no time to be complacent. Give yourself and everyone you love a better chance of survival by thinking through your decisions and reminding everyone of what they should do. You think that you are ready, but are you really ready? Do you have a good understanding of the risk around you and have you thought through all of the possible scenarios and what you will do? Find out for sure by taking the FireReady Quiz or the FireReady Challenge at cfa.vic.gov.au. Be prepared for a bush or grass re, wherever you are. Dont risk your life on a last minute decision. Tolmie 2007 Bushres Make your plan at cfa.vic.gov.au or call 1800 240 667. It could save your life. How will be worship together when our disagreements are paramount in our minds? How will we continue to serve Christ and Christs Church when all else seems to be tumbling around us? Caring to heal the conflict 4 Our Diocese - Missions and Ministries February 2012 The Gippsland Anglican SHERYL and Paul Selliani have been staying in Ena Sheumack House at the Abbey of St Barnabas, ABeckett Park. Before Christmas, they moved into Ena Sheumack House to be at The Abbey to welcome and care for visitors during Christmas and the busy holiday period. When you stay at the Abbey its like you are in a whole different world, said Sheryl. In trying to capture the wonder and majesty of The Abbey, Sheryl immediately spoke of the environment. There are the kookaburras, who left The Abbey during the busy two weeks when it was full with people from St Hilarys Kew. The refur- bished units and the old dormitories were full and there were tents on the oval. Families, older people and young people and boats could be see every- where. The kookaburras re- turned after the group from St Hilarys left and the en- vironment became quieter. One koala knocked at the back door of Ena Sheumack House and others are in trees in the back garden. Birds, pelicans, tawny frog- mouths and echidnas are all frequent visitors. At The Abbey, there is a sense of remoteness and tranquillity and we see mar- vellous sunsets, said Sh- eryl. At the same time, a feel- ing of community and friendliness among the peo- ple who pass by. You are just immersed in creativity. Paul welcomed guests as they arrived at The Abbey, gave them keys, attended to the settling-in routine for larger groups and generally ensured all was smooth. Paul and Sheryl have also been the first port of call for any emergencies or just to respond to the things that require special attention, like fixing the dishwasher or organising rubbish removal. The Ena Sheumack House is wonderfully easy to live in, even with eight adults and five children under five for a Christmas celebration, said Paul. During 2012, The Abbey will continue to be available for use by individuals and families, groups and confer- ences, at weekends and during the week, for casual accomodation, retreats and holidays. To enquire about or book into the refurbished accom- modation units and West Cottage, telephone Sue Gibson on 03 5156 6580. The full Abbey Program will be available very soon. In the meantime, mark out Easter Saturday, April 7, 2012 and come to The Abbey for the Sustainability Open Day; then stay on for the Easter Light Service at 5pm in St Barnabas Church. See page one for details. ABOVE: One of the guests at The Abbey this year was Ian Walker, who has been staying at ABeckett Park since the 1960s when he attended youth camps on the island. The Abbeys looking good, he said. Ian was staying in West Cottage, which some years ago he painted. In fact, Ian chose the yellow and green color scheme that is still on the outside walls. Ian was also on the work team that fixed the roof. When reflecting on why he keeps returning to The Abbey, Ian said: It is a re- connection with Gods cre- ation, an openness, a peacefulness; reconnecting with the majesty. Dimity Fifer, visiting with Ian, was visiting The Abbey for the first time. Dimitys first response was to de- scribe the peaceful wel- come; the land and sea has a gracious peaceful feel. Ian and Dimity are pic- tured with their catamaran, before sailing on the lake. Contributed by Edie Ashley Photo: Edie Ashley Be a part of supporting the Aboriginal Ministry Fund
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Contact the Diocese of Gippsland 453 Raymond Street, Sale, Victoria PO Box 928, Sale, 3853 Telephone 03 5144 2044 Fax 03 5144 7183 Email registrar@gippsanglican.org.au
The Church, over the years, has been blessed with the generosity of Anglicans and others in support of its mission. One way you can support this ideal in a relatively easy way, is to make a gift through your will. In the first instance, of course, you will consider carefully the needs of your immediate family and friends before proceeding with a bequest to the church. We offer a way of helping you to carry out your wishes. Your gift, through your bequest, will be very much appreciated. You may wish to support the Diocese of Gippsland as a whole, or your own parish, or for a particular purpose. Making your bequest in your Will is a simple procedure, although in preparing or amending your Will you should always consult a solicitor. The Registrar of the Diocese of Gippsland has information to assist you in making a bequest, including the form of words you and your solicitor might want to use. Telephone Brian Norris on 03 5144 2044, or go to www.gippsanglican.org.au A LASTING GIFT: A bequest to the Anglican Diocese of Gippsland or your parish Good life at the Abbey Keeping Bairnsdale safe and reassured AT the annual Thanksgiving service for Emergency Serv- ices held at St Johns, Bairnsdale on December 4, Rev- erend Tony Wicking invited members of the services present to explain to the congregation their response to an hypothetical incident. A tanker had overturned on the Paynesville Road carry- ing a dangerous substance. So much and so many were involved. The CFA was in control. An ambulance and SES were on standby. Red Cross was ready with food. DSE had concern for wildlife. A United Nations expert could be reached within minutes if needed. It was most interesting and reassuring to hear about the response to such an event. We were pleased at the will- ingness of the members to talk so well about their serv- ices, not having been given any notice by Rev. Tony beforehand. Now, in the new year, Johnnos volunteers are looking forward to the impending opening of the extension to their Outreach Centre. Contributed by Ursula Plunkett ABOVE: Members of the Country Fire Authority and State Emergency Service who attended the annual Thanksgiv- ing service for Emergency Services, in Bairnsdale parish. Photo: Ursula Plunkett February 2012 Our Diocese - Missions and Ministries - Anglican Women of Australia 5 The Gippsland Anglican By Jeanette Severs THERE is an organisation that has, as a guiding pur- pose, the intent to be an in- valuable support group for all initiatives and activities undertaken by the diocese. Members consider it a priv- ilege to act as coordinators for many parish and dioce- san activities which support the Anglican Church family. The organisation is Angli- can Women of Australia, a group that turns 50 this year in Gippsland Diocese, and closes as at March 6 at its final gathering, at St Pauls Cathedral, Sale. Anglican Women of Aus- tralia (AWA) grew out of a perception in the 1940s, by the late Bishops wife, Mrs Moira Housden of Rock- hampton, of a number of groups of women spread across a vast region, but there was no way for these women to meet together. Armidale, with the leader- ship of a Mrs Moyes, had made a practice of holding an annual womens confer- ence that brought all the parishes together. A clergy- mans wife from Armidale mentioned this to Mrs Housden and, with the help of Mothers Union to spon- sor a Diocesan Church of England Womens Group, the women came together, meeting during Synod sit- ting time. The Rockhampton confer- ences became a means for the women of the diocese to meet and provided unity, in a district where people were scattered and iso- lated. Mrs Housden was the inaugural president. In May 1988, Mrs Housden was the honored guest speaker at the 40th anniversary cele- bratory lunch in Rockhamp- ton. When Bishop and Mrs Housden moved from Rock- hampton to Newcastle, she was again instrumental in introducing a womens con- ference, bringing together the women of the diocese. Once again, Mothers Union was the main supporter. This strong feeling of sup- port caused the Diocesan Mothers Union of Newcas- tle to help form the Angli- can Womens movement. By the early 1960s, New- castle had established sev- eral practices, some of which were adopted by other dioceses after the concept of AWA was for- malised following the 1964 and 1966 meetings. Since the inception, retreats are conducted at least annually and provide popular with members. After the found- ing of Anglican Women of Australia, the practice of holding rallies was intro- duced in Newcastle, twice annually, in May and Sep- tember. A guest speaker would work solidly over a week addressing all the ral- lies in various deaneries throughout the diocese. The Thankyou Box was introduced after Mrs Hous- den observed an idea on a trip to America, from the Episcopal Church Womens movement. Each diocese was asked for an offering and each year a decision was made to support a wor- thy cause. From the beginning in Newcastle, the gatherings began with the eucharist, a short sermon and prayer; reports; and a guest speaker. Inclusion of every organisation, guild and aux- iliary was enabled to hold a trading and information table. In 1966, a special prayer for the national or- ganisation was adopted. The idea of a national or- ganisation was formed with the intent to help unite, support and strengthen the varied interests and activi- ties of Anglican women. During General Synod in Sydney, in October 1964, a meeting of Bishops wives felt there was a need for all Anglican womens groups and organisations, as well as individual women, to be brought together under one umbrella, a national organ- isation. This was a continu- ance of the original reasons forming AWA in the 1940s. In 1966, Mrs Marcus Loane chaired a meeting of Bishops wives at Bishop- scourt in Sydney, where all the dioceses were asked to send representatives to dis- cuss forming a national group of Anglican women. AWA was to be initiated through the Primate and diocesan Bishops, with the Primates wife as leader. Mrs Housden, Mrs Kenneth Leslie and Mrs Evanne Gar- nsey formed a secretariat for the next three years, to oversee the formation of the national group. Gippsland had two repre- sentatives at the inaugural meeting, Mrs Garnsey and Mrs Knife. Mrs Garnsey took on the role of collating responses from each dio- cese to the question of what the aims of AWA would be. Membership as per the Newcastle model was to be open to all women who wished to serve the Angli- can Church, which also meant making provision for members of various organ- isations who were not nec- essarily Anglican. Mrs Housden was also in favor of holding a gathering at the time of General Synod, open to anyone interested for the purposes of study, fellowship and spiritual re- freshment. By 1968, 50 wives of the General Synod attendees met in Sydney at Bishop- scourt to discuss Anglican Women of Australia, chaired again by Mrs Hous- den. At diocesan level, AWA was seen in most places as coordinating existing groups in one or more extra meetings in regions, to stimulate thought, service and fellowship. The secre- tariat was re-formed with Mrs Housden, Mrs Garnsey and Mrs Leslie again ap- pointed. By this time, AWA was considered well established in Gippsland, along with many other rural dioceses. In Gippsland, it was named Anglican Womens Fellow- ship, with an interest in missions and giving for mis- sionary projects. To meet the needs of women who worked, Gippslands AWF was to hold an evening rally in the Latrobe Valley. Growth in womens roles FROM 1968 to 1992, along with changes in society, the role of women in the Angli- can church increased dra- matically. Women became members of parish councils and Synod; were allowed to become servers, lay read- ers and to administer the chalice in many dioceses; debate began on the ordi- nation of women; but the traditional role of women in the church remained as de- manding as ever. In 1976, Mrs Joan Chynoweth reported to
Anglican Women of Australia Gippsland Diocese Closure and Celebration to Give Thanks for 50 years of Service, Worship and Fellowship.
Tuesday, 6 th March 2012 St Pauls Catbedral Sale 9.30am Morning cuppa 10.30am Eucharist, Bishop John presiding 12.30pm Lunch, $10 per person 2.30pm Afternoon Tea
RSVP through your parish representative, by 21st February 2012, for catering purposes.
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ABOVE: These Anglican women were photographed, pos- sibly at St Saviours, about 1938. BELOW: Anglican Churchwomens Union Members at the Sydney Diocesan Conference Centre, April 1963. A union of women continued next page 6 Our Diocese - Missions and Ministries - Anglican Women of Australia February 2012 The Gippsland Anglican from previous page Synod on continued interest and development of the concept of the Anglican Womens movement. In Canberra and Goulburn dio- cese, a motion to adopt the draft constitution for Angli- can Women was carried unanimously following a motion to suspend the Diocesan Constitution of the Churchwomens Union. Parish, regional and dioce- san affiliation was with AWA. Early in 1982, a national newsletter began and a na- tional meeting of AWA was called, with dioceses invited to send three representa- tives, enabling clergy wives to attend. Joan Chynoweth, Audrey Matthews and Joan Lees were the Gippsland delegates. By this time, it was felt AWA was accepted in many dioceses as an umbrella organisation, but still per- ceived as yet another or- ganisation in some dioceses. It was recognised that AWA needed to attract women, in particular, with young families, because the image projected appeared to be irrelevant to younger women. One innovative idea that came out of the national meeting was the suggestion to produce a book or a one- act play as a means of making the voice of Chris- tian women heard in con- junction with the Australian Bicentenary celebrations. This suggestion was later developed and became THYAMA: Two Hundred Years of Anglican Women in Australia. Reaching out GIPPSLAND was the venue of the next national meet- ing, held at Bishopscourt Sale, in 1985. Joan Lees, Audrey Matthews, Joan Chynoweth, Jenny Ross, Judy Reynolds and Anita Johns represented Gipps- land. In 1987, many in AWA were supportive of the pos- sibiilty of the ordination of women to the diaconate in the Anglican church, with hope for progression to the priesthood. Despair was the sentiment used by some to describe the narrow loss at General Synod, of this aspi- ration to have women or- dained in the priesthood; however, hope was again restored and patience and faith encouraged. In 1988, Mothers Union joined with AWA for the nine-day THYAMA Festival in Canberra, held at the Canberra Church of Eng- land Girls Grammar School, October 1 to 9. The festival offered thanksgiving for the foremothers of the church who had given Australia and the church their firm foundations as well as look- ing at the present day AWA women and ahead into the future. A pageant pre- sented cameos of seven women: Mrs Jane Barker, Sydney, 1807-1876; Mother Esther CHN, 1858- 1931; Mrs Olive Jose, Mel- bourne, 1912-1966; Mrs Fanny Perry, Melbourne, 1815-1892; Mrs Julia Farr, Adelaide, 1824-1914; Dea- coness Mary Andrews, Syd- ney, 1915- and Sister Angela CSC, Newcastle, 1926-. Each diocese that at- tended was asked to pres- ent an item describing the contribution of a woman or women to the active life of the diocese. Gippslands delegates presented the life and work of the early Dea- conesses of that diocese and their ministry working and living in isolated and scattered areas of the re- gion. National guidelines for AWA were drawn up during the national meeting. A group of women from South Africa addressed the meeting, describing Arch- bishop Tutus desire to see an international group of AWA formed, to help women in SA to make con- tact outside their own coun- try and break down barriers of isolation. Leadership AUSTRALIAs links with South Africa continued, with two SA representatives at the 1991 triennial con- ference. Social responsibili- ties and issues continued to be a focus of AWA. The di- verse representation of women ranged from guild groups to leaders of the Or- dinations of Women move- ment, pastoral assistants, study leaders and those sit- ting on national committees of the Anglican Church in Australia; with women still making time for the tradi- tional roles in the church such as cleaning, fundrais- ing to keep the roof on the rectory and making large donations to the clergy stipend. Gippsland women stepped up to lead the national AWA, with Annabel Gibson appointed national coordi- nator, Beryl Brien her sec- retary, Pat Cameron treasurer and Shirley Sav- ige as publicity and com- munications officer. The 1990s saw strength- ening of links nationally and internationally with South Africa and New Zealand. AWA rallies, newsletters and other activities were common in dioceses nation- ally. In 1992, the Primate of the Anglican Church of Aus- tralia, Keith Rayner, wrote about AWA: Anglican Women of Aus- tralia has filled a gap in the life of the Church around the country by providing an umbrella organisation to which Anglican women may belong. It does not aim to compete with other existing womens organisations in the Church, but rather to bring them together in a spirit of partnership and co- operation. Women may be only 50 per cent of the nominal membership of the Church, but the reality is that their contribution in faith, worship and total life of the Church has amounted to far more than 50 per cent. I trust that Anglican Women of Aus- tralia may be the means of strengthening the witness and fellowship of women as we seek to proclaim and demonstrate Christian faith and values in the world. A book, Anglican Women of Australia: The Strength of Hearts that Serve, was published in 1994. A follow- up book, The History of An- glican Women of Australia was written in 2008 and in- cluded the history to 1994. The follow-up book in- cludes a message from the Primate, Dr Phillip Aspinall, describing the continuing relevance and strength of AWA and the changes that have occurred in the church, including ordaining of women to the diaconate and priesthood and conse- crated bishop. Dr Aspinall commended Archbishop Rayners origi- nal comments, the reality that [womens] contribution to the faith, worship and total life of the church amounted to far more than 50 per cent. This observa- tion remains true today. and it is important we do not lose sight of the vital ministry and witness of lay women throughout the na- tional church. Anglican Women of Australia exists to celebrate and support women, both lay and or- dained in their ministries and in their witness by pro- viding opportunity for fel- lowship and the concrete expression of their unity in Christ. Mrs Moira Housden be- lieved AWA was necessary because Anything that will bind us together in one group is of much more use than little specialised groups everywhere. AWA has been the umbrella for groups for religious educa- tion, guilds, Caritas, choirs, Girls Friendly Society, Mothers Union, Anglican Womens Fellowship, youth, missions, outreach, prayer and bible study. As AWA ceases to be in Gippsland, the question has to be asked, What now?. References: Squires D and Tarpey J (1994) Anglican Women of Australia: The Strength of Hearts that Serve; Ison A (2009) The History of Anglican Women of Australia. ABOVE: At lunch at the Gippsland Diocesan Conference 1985 were Jenny Ross, Barbara Priest, Lynette Bignell, Joan Keith, Bishop Neville Chynoweth, Joan Chynoweth, Valerie Beal and Anita Johns. ABOVE: Mrs Evanne Garnsey (left) plants a snow gum in the grounds of St Pauls Cathedral, Sale, at the 20th an- niversary celebration of AWA in Gippsland. ABOVE: Pat Cameron has organised AWA bus trips. February 2012 Our Diocese - Missions and Ministries - Anglican Women of Australia 7 The Gippsland Anglican By Jeanette Severs THE major purpose of An- glican Women of Australia (AWA) in Gippsland was, as it was nationally, to unite groups of church women across the region. These women were dedicated church workers whose love of God and their fellow human beings was the in- spiration for the tasks they carried out. They commit- ted themselves to upkeep and maintenance of churches and church build- ings and industriously raised funds to help local needs and missions, as well as those of the wider church. Today, AWA promotes service and worship, pro- vides a point of contact, or- ganises retreats, conferences and rallies and operates to meet the needs of each diocese. AWA aims to work towards the extension of Christs kingdom through worship, study, service, fellowship and giving and promote co- operation and understand- ing between groups that may exist in any one parish and to make provision for those not included in such groups (independent or lone members). Membership in AWA in- cludes all women who be- long to the Anglican Church. There is no sub- scription or admission serv- ice. In Gippsland, Bishop Gar- nseys wife, Mrs Evanne Garnsey, is credited with founding this dioceses AWA group, in 1962. Evanne Garnsey was very involved with AWA from its early days on the national front and naturally thought it would be an ideal organisa- tion to bring together women across the scat- tered, disparate and remote outreaches of Gippsland. Mrs Garnsey was, in fact, guest speaker at the 20th anniversary of AWA in Gippsland. Other Bishops wives have been active supporters of AWA in Gipp- sland, particularly Mrs Ena Sheumack and Mrs Joan Chynoweth. Mrs Garnsey founded what was then known as the An- glican Womens Fellowship in 1962, shortly after her husband became the fifth Bishop of Gippsland. Fol- lowing the diocesan guild rally held in Sale on Octo- ber 2, 1961, a committee led by Mrs Garnsey met to plan the formation of an or- ganisation to link up the various womens groups at work in the diocese. The following May, Mrs Garnsey sent a letter to all ladies guilds in Gippsland outlining the committees recommendations, which included the Bishop ap- pointing Mrs Garnsey chair- man of the organisation, to be known initially as Gipps- land Churchwomens Fel- lowship. She explained she saw this as a temporary ap- pointment, believing lead- ership of the group should be in the hands of women who were not clergy. Mrs Garnsey went on to be chair for the next 10 years. The chairman benefitted from the appointment of three people to the role of vice chair each year. A planning meeting was set for October 2, 1962, in Sale, with representatives of all rural deaneries. Out of this meeting, a fellowship manual with prayers for use at home and at meetings was compiled and pub- lished, designs for a fellow- ship badge were considered, a leadership training day for women was organised at Morwell, on February 14, 1963, with study sessions on the spiri- tual basis of leadership in the church and practical sessions on committee members roles. There was also a picnic at ABeckett Park organised for March 1963 and a com- mitment to supporting the camp. The first project was to raise money to build an ablutions block on the site and buy new rubber mat- tresses for the 10 beds in the old house (more mat- tresses would be needed for the new dormitory blocks, which were expected to begin building in 1964). The parish ladies guild groups were active in rais- ing this money. Mrs Garnseys vision for AWA is what it became. A means to link women to- gether at annual rallies for worship in a larger congre- gation than normal, fellow- ship and learning from a guest speaker; the ex- change of ideas and knowl- edge; educational programs to help women participate fully in all as- pects of church and com- munity life in the home and at parish and diocesan level; affiliation with other groups in the diocese and nationally; and supporting ABeckett Park, an asset given in trust to the Gipps- land Diocese by the ABeck- ett sisters. In 1967, Mrs Garnsey ac- knowledged the support of the Guilds, with special contributions enabling 84 pillows to be purchased for the ABeckett Park camp on Raymond Island. Surplus funds were put aside for fu- ture needs at the camp. Mrs Garnsey wrote regu- larly to parish womens and parents groups, linking them with news of AWAs activities and information about mission giving and other happenings in the diocese. From the first, she held strongly that regular correspondence kept mem- bers interested and in- volved. In 1967, her letter sug- gested members make an effort to invite to the rallies, women who are not mem- bers of any parish organisa- tion. The name, Anglican Women of Australia, was adopted in 1980. The annual womens re- treat came into being in 1982 and rapidly became a popular activity of AWA. Also in 1982, at the 20th anniversary, attendees were set the task of dis- cussing the future of AWA, particularly in responding to the question of what bond links them together in a common mission and fel- lowship. Discussion in- cluded seeking help to broaden horizons, deepen faith and quicken spiritual awareness; and to grow in knowledge about the role of groups, that even two peo- ple meeting together are blessed by our Lords pres- ence. In 1983, Mrs Anne Con- nelly took on the role of AWA diocesan mission sec- retary and attendees at the rallies heard about planning for retirement and ageing. In October 1985, Gipps- land hosted the tri-ennial AWA national conference. During her time with AWA, Mrs Ena Sheumack was a strong supporter of AWAs involvement in supporting medical missions and ABeckett Park. Mrs Sheumack was vice-chair of AWA Gippsland for a num- ber of years before taking on the role of mission sec- retary in 1991 and 1992. Mrs Chynoweth chaired AWA Gippsland for four years. Mrs Annabel Gibson, wife of past Dean of the Cathe- dral, Archdeacon Ted Gib- son, was chairperson for four years and during this time the format for the ral- lies changed, to all be held in one week each year. Mrs Gibson wrote a number of times of the care and sup- port offered her regularly in her role, from other mem- bers of AWA. Mrs Sheumack was mission sec- retary during this time, suc- cessfully encouraging strong support for medical missions and a wider vision of various mission needs, including ABM (Anglican Board of Missions - Aus- tralia). On June 16, 1990, a dis- play of AWA, including its activities and affiliated groups was part of the open day and dedication of St Barnabas chapel on Ray- mond Island. AWA honored the Dea- conesses in 1990, raising money to pay for a wooden memorial cross and plaque to be placed in honor of the Deaconesses, lay workers and nursing sisters. Callig- raphy for the plaque (and copies) was completed by John Delzoppo. AWA members began compiling and contributing information and photo- graphs about the life of the Deaconesses in Gippsland at about this time. The Deaconesses of Gippsland was authored by Archdea- con Ray Elliot and published in 1996. In 1992, the first Sunday in October was chosen to be AWA Sunday, to take ef- fect in 1993. Until then, Mothering Sunday was used as a joint acknowledgement of AWA. Annabel moved in to the role mission secretary when Mrs Elvie Olden, a lay per- son, was appointed chair by Bishop Colin Sheumack. Mrs Valerie Jones was chair of AWA Gippsland from 1995 until 2000, when she moved into the newly created role of immediate past chair. Mrs Lindy Driver took on the role of vice chair while her husband, Jeffrey, was Bishop of Gippsland and Mrs Merrill Johnston and Mrs Michele Chidgey were each in the role of chair. This was at the time AWA Women dedicated to Christian values ABOVE: Lindy Driver, Heather Baker, Peggie Arthur, Jean East and Pat Cameron at the Anglican Women of Australia deanery rally at Bruthen, in 2002, the centenary year of the Diocese of Gippsland. continued next page 8 Our Diocese - Missions and Ministries - Anglican Women of Australia February 2012 The Gippsland Anglican from previous page drove support for the Cash for Cows program, an initia- tive to help with rebuilding parishes in Rwanda, sup- plying a dairy cow to each pastor. In 2004, a novel way of promoting the pro- gram in parishes was formed, with various AWA members acting as milk- maids and others as cows. The Cash for Cows program was launched at the AWA rallies in 2004. Other initiatives, driven by Bishop Jeffrey Driver, in- cluded supporting a veteri- narian and a genetics company to provide artifi- cial insemination for the cows and training for the Rwandans caring for the cows. At the end of September 2004, the appeal had raised more than $34,000, en- abling every parish in Gahini diocese to receive a cow, support the AI and veterinarian program and buy dry feed. Subsequently, some parishes enabled two cows to be donated to some parishes. In 2003, a diocesan group began working towards halting a downhill slide in the condition of ABeckett Park. In 2004, Bishop Jef- frey brought the issue to AWAs general meeting in May. Bishop Jeff reported the park was the dioceses greatest asset but there was concern about its run- down state. The park was rarely used by parish or diocesan groups. The focus was on improving the facil- ities and environs. Ideas in- cluded selling a portion of the park to raise funds to build self-contained self- catered cottages. Bishop Jeffrey reported the group was seeking architectural and legal advice about the proposed changes. AWA had already established the Ena Sheumack Appeal and Bishop Jeffrey was sympa- thetic that any money con- tributed from this appeal to support ABeckett Park would be used respectfully and with the cooperation of AWA. Bishop Jeffrey also brought news to this meet- ing, on May 11, 2004, of his involvement in drafting leglisation for General Synod regarding the ordi- nation of women to the Episcopate and his work in listening to and speaking with people in every province in Australia in an effort to bring them to- gether and care for those people who do not support the idea of a woman Bishop. In 2002, to celebrate the centenary of Gippsland Dio- cese, attendees at the AWA rallies in March were en- couraged to wear colonial costume. Also in 2002, described as the beautiful diocesan ban- ner, was designed and made by Anne Connelly, with timber work crafted by John Delzoppo. The banner was dedicated at the AWA diocesan rally at St Pauls Cathedral in Sale on Octo- ber 15, 2002; also the 40th birthday celebration of AWA in Gippsland. The banner eventuated after the centenary service held at St Pauls Cathedral, Melbourne, in October 2001. Gippslanders attend- ing noted other dioceses provided banners, but this diocese did not have one. AWA members took on the challenge of raising money to pay for and gift a banner to the diocese and Mrs Anne Connelly was asked to undertake the work. The rallies in 2002 fo- cussed on history, with pre- sentations from historians and various members on people of note in the history of Gippsland and the Angli- can church in the diocese. People of note included Eliz- abeth Alfred, of Bairnsdale, Bishop Charles Murray, of Bruthen, the Deaconesses of Gippsland, Annie Pain, wife of the first Bishop of Gippsland, Beatrice ABeck- ett, organising secretary of the Fellowship of Gippsland Women in the early 20th century, Edith Reece, who came from England in 1920 and worked in East Gipps- land. Gippslanders, led by Mer- rill Johnston, attended the first AWA rally in Bendigo Diocese on May 7, 2002. They were treated to a flower display by Barbara Watson, with a history of working on the Chelsea Flower Show in England. By 2002, the third Sunday of October had been chosen for AWA Sunday. In 2003, the triennial na- tional conference of AWA was held in Gippsland, May 5 to 9, with the Primate, Dr Peter Carnley, attending as guest speaker. Invitations were sent to South Africa, United States of America and New Zealand, as well as throughout Australia. Gippslanders were well rep- resented on the organising committee, with Merrill Johnston the national con- ference coordinator, Mrs Valerie Jones the national coordinator of AWA and Mrs Ethel Armstrong the na- tional secretary. Bishop Jef- frey and Mrs Lindy Driver provided hospitality at Bish- opscourt. Bus trips IT would be remiss to not mention the annual AWA bus trips. The first six bus trips were organised by Mrs Joan Chynoweth, wife of Bishop Neville, with help from Joan Less of Maffra and Shirley Ferguson of Sale. There was an histori- cal tribute to the bus trips in The Gippsland Anglican December 2011 issue. Mrs Chynoweth was keen to encourage the women of the diocese to get to know one another and saw the bus trips as one way to achieve this. The first trip was in 1982 and has been every year since, to 2011; except 1988. It would be sadly re- miss if The Gippsland Angli- can did not pay tribute to Mrs Pat Cameron, who has been a leader and organiser of the bus trip since 1989. Pat worked with Anne Connelly and Joan Lees in 1989 and with Anne and Bev Barnes in 1990, before Merrill Johnston came on board (so to speak) in 1991. Anne and Pat organ- ised the bus trips of 1992 to 1997 collectively, then Mer- rill and Pat worked on the 1998 trip to Ballarat. This partnership continued to 2011 and Pat was absent last year only because of health concerns needing further investigation at the time of the bus trip. In 2010, when AWA began having problems with gain- ing enough people for the executive committee, Pat was adamant at that annual general meeting that the bus trips would continue in 2010 and 2011. The last celebration of AWA is on March 6 at Sale. SUBSCRIPTION to The Gippsland Anglican Get The Gippsland Anglican posted direct to you Name ...................................................................... Address .................................................................. ................................................................................. Telephone ............................................................... Yes, I would like a one year postal subscription to The Gipps- land Anglican, costing $27.50. I enclose a cheque/postal order, made out to the Anglican Diocese of Gippsland. Send to TGA subscriptions, Anglican Diocese of Gippsland, PO Box 928, Sale, 3850. Enquiries, telephone 03 5144 2044.
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The Director of Professional Standards, Cheryl Russell, is available, and will maintain confidentiality, on telephone 03 5633 1573, on mobile 0407 563313, or email cherylrussell1@bigpond.com OFFICE OF THE Director of Professional Standards The Anglican Womens Prayer Eternal God, the Light of the minds that know you, the Life of the souls that love you, and the strength of the wills that serve you. Help us so to know you, that we may truly love you, so to love you that we may fully serve you, for to serve you is perfect freedom, through Jesus Christ our Lord. Amen Leaders of AWA Gippsland Chairman: Evanne Garnsey, Audrey McDonald, Au- drey Delbridge, Audrey Matthews, Joan Chynoweth, Judy Reynolds, Annabel Gibson, Elvie Olden, Valerie Jones, Merrill Johnston, Michele Chidgey, Jane Mac- queen. Chaplain: Reverend Janet Wallis, Rev. Lyndon Phillips. Vice chair (up to three): Joyce Knife, Dr Kathleen Taylor, Mrs Littlejohn, Nancy Darley, Audrey McDon- ald, Jenny Ross, Mrs Batten, Mrs Holloway, Elvie Olden, Shirley Ferguson, Eileen Cox, Elinor Scott, Joyce Elliot, Val Manchester, Annabel Gibson, Jenny Rainsford, Fay Woodward, Gloria Baker, Judy Reynolds, Jan Huggins, Ena Sheumack, Anne Con- nelly, Trish Shiboaka, Merrill Johnston, Pam Pincini, Ethel Armstrong, Beryl Brien, Pat Cameron, Marion Jones, Heather Baker, Roma Durham, Margaret Scott, Lindy Driver, Neila Peart, Jane Macqueen. Secretary: Gwen Graves, Nancy Darley, Elinor Scott, Margaret Smallbone, Eileen Cox, Shirley Ferguson, Nell Jones, Trish Wright, Anita Johns, Jenny Ross, Cherry Ireland, Beryl Brien, Pat Cameron, Ethel Arm- strong, Pam Davies, Sue Gerard, Carolyn Raymond. Treasurer: Miss E Whitehead, Eileen Cox, Hazel Fuhrmeister, Shirley Ferguson, Joan McLauchlan (or McLaughlin), Joan Lees, Rosemary Cooper, Anita Johns, Beryl Llewellyn, Pat Cameron, Merrill John- ston, Edna South, Ethel Armstrong, Marion Jones, Jane Macqueen, Heather Toms, Denise Rich. Mission Secretary: Joyce Knife, Anne Connelly, Mar- garet Pamphlet, Ena Sheumack, Annabel Gibson, Joyce Elliot, Merrill Johnston, Michele Chidgey, Pat Cameron, Ethel Armstrong, Elizabeth Crichton. Publicity: Audrey Matthews, Michele Chidgey, Edna South, Claudette Mogensen, Roma Durham, Pat Cameron, Pam Davies, Michele Chidgey. Mothers Union: Joyce Elliot, Jenny MacRobb, Marion Jones, Jan Misiurka, Karin McKenzie. Executive members: Beryl Brien, Heather Baker, Roma Durham, Pat Cameron, Edna South, Margaret Scott, Claudette Mogensen, Peggie Arthur, Jane Mac- queen, Pam Davies, Marion White, Margaret Down, Lynne Beaty, Denise Rich, Carolyn Raymond, Eliza- beth Crichton. Retreat organiser: Claudette Mogensen, Ethel Arm- strong, Merrill Johnston, Jane Macqueen. February 2012 Our Diocese - Clergy Ministries 9 The Gippsland Anglican THE diocesan Theology Working Group, established as a result of Gippslands Synod, is planning a series of activities in 2012, follow- ing the seminar in April 2011 with Reverend Dr David Powys. Readers of The Gippsland Anglican and attendees at Synod last year will remem- ber the Primates presenta- tion on the Anglican Covenant and a listening process. A further article about the Listening Process is on page 15 of this issue of The Gippsland Anglican. In July last year, Bishop John McIntyre asked the Theology Working Group to oversee a Listening Process within our diocese. The group is convened by Dean Dr Don Saines, with Mr Peter Anderson, Archdea- con Edie Ashley, Reverend Bruce Charles, Rev. Greg Magee, Canon Amy Turner and Dr Colin Thornby. The group aims to find a way of implementing the Listening Process, develop- ing it as a model for use when we encounter dis- agreements in our life to- gether and to provide resources to support the lis- tening process. Linked to this is the provision of re- sources to encourage us to think about how we under- stand and use the Bible. The first event planned for 2012 will be led by Dean of Trinity College Theological School, Reverend Dr Dorothy Lee, on the topic How do we read the Bible?; on July 7 in Drouin and on July 8 at St Pauls Cathedral, Sale. Your prayers for the work of the group and any feed- back is welcome. You can provide your feedback and keep up-to-date with the work of the group, at www.gippsanglican.org.au Contributor: Don Saines
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MLM8L8 Cl AuS18ALlAn lunL8AL ul8LC1C8S ASSCClA1lCn Readi ng the Bible ABOVE: Enjoying the Christmas carol service at St Johns Metung were Reverend Canon Barbara Logan and musi- cians, Sarah Caddie and Ernie Walker. Photo: Jacki Walker BISHOP Alexis Bilind- abagabo, of Gahini Diocese in Rwanda, has been elected President of The Council of Protestant Churches of Rwanda, a fel- lowship of 23 Protestant churches and Christian or- ganisations. The CPR was created in November 1962 to create a forum promot- ing unity and cooperation among the Protestant churches of Rwanda and has worked tirelessly to promote healing, forgive- ness and reconciliation among all Rwandans, fol- lowing the genocide of 1994. It is respected by church and government leaders for its transparency, unity and harmonious operations and promoting the same across all denominations and Christian organisations. In November last year, Bishop Alexis visited Gipps- land while in Australia. On November 2, Bishop Alexis visited Leongatha parish. Bishop Alexis said his motto is People before Programs and his joy is to be with people. That joy was evident in the enthusi- asm with which he spoke of Gahini and the partnership with Gippsland. He visited us to celebrate with us and to consider future directions for the partnership. Bishop Alexis urged Leon- gatha parishioners to con- sider June 2012 a perfect time for a group to visit. In the third week of June there will be a large con- vention in Gahini. The bishop described the part- nership between Gippsland and Gahini dioceses as friends walking together as the Spirit leads, thanking Gippslanders for their sup- port through the provision of cows for parish pastors, and the Seeds of Peace project. He said the 12 rooms now completed at the guest house and Conference Cen- tre are just beautiful and will be a big asset to the diocese. Through small in- vestments, we are able to create assets, both material and human, of great value. Bishop Alexis commended his book, Rescued by An- gels, for anyone planning to visit Rwanda. He said infant mortality is falling, as very few women now give birth without medical assistance. The Gahini hospital is one of the oldest in the country, built in 1822 and belongs to the Anglican Church. It is in great need of improvement to its infrastructure, as the government of Rwanda has been concentrating its re- sources on rebuilding its own hospitals and schools. Primary education is avail- able to all and there is a campaign to extend com- pulsory education first to nine years and later to 12 years. The Neighbours Eye pro- gram identified 600 chil- dren not attending school and enabled them to re- ceive an education. Bishop Alexis is keen to extend a sponsorship program, al- ready operating in a small way, where Gippslanders assist Rwandan students complete their secondary education. (Reported in Oc- tober 2011, December 2011 and back issues of The Gippsland Anglican.) Mission is not from north to south or south to north, but from everywhere to everywhere, Bishop Alexis said, telling us about his son, studying at an Ameri- can college, found there was no Bible study group on campus; so started one himself. There are now 15 Bible study groups at that college. The American stu- dents have established a project providing books to schools in Gahini. Rwandan students are also training to go as missionaries to Tan- zania. Bishop Alexis and his wife Grace have 12 children: six biological and six adopted. The genocide left Rwanda with 400,000 orphans to care for, so Bishop Alexis began the Barakabaho Foundation, which now cares for 8000 children in foster families and has pio- neered trauma counselling in the country. To lead by example, the Bishop and his wife adopted six or- phans; they have five grandchildren from their adopted children. Contributor: Heather Scott ABOVE: Bishop Alexis with Leongatha parishioners and Reverend Janet Wallis. Photo: Heather Scott A journey begun in Febru- ary 2008 ended in Novem- ber 2011 for Reverend Canon Barbara Logan and Dr Colin Thornby when they graduated from the Living Well Centre for Christian Spiritualitys four year for- mation program for spiri- tual directors. Spiritual direction is a ministry in which one per- son, the spiritual director, helps another, the directee, become more aware of Gods self-communication in his or her life, respond to this self-communication and live out the gifts of that relationship. Spiritual direc- tion is a ministry in the Church concerned with fa- cilitating a persons growth in intimacy with God which leads, as a consequence, to right relationship with all creation. The ministry has a long and revered history in the Christian tradition and has been practiced by lay people, vowed religious and ordained ministers. During the program, Barb and Colin worked with other students to develop their spiritual direction skills and understand the large and demanding body of knowl- edge accompanying profes- sional spiritual direction practice. Participants in the forma- tion program gather to- gether four times annually and spend time listening to lectures, reflecting on con- tent, practising spiritual di- rection skills and developing a contemplative awareness to inform their ministry. Each participant was closely supervised and their vocation to the min- istry of spiritual direction discerned and affirmed. During the year, each par- ticipant was required to submit reflective essays demonstrating their devel- opment and grappling with the challenging material. To successfully complete Graduates theses commended the program, Barb and Colin each wrote a minor thesis of 10,000 words, taking their interests and research and applying these to the real practice of spiritual direction. Barb wrote on the vocation of the parish priest as spiritual direction and Colin wrote on the spiritual journey of the gay Christian. Barb and Colin received praise for their work and at the grad- uation Eucharist, their vo- cations as spiritual directors were affirmed and they were commended to the care, support and su- pervision of the leaders of Gippsland Diocese. Barb and Colin practice as spiritual directors in Gipps- land Diocese and are happy to see any person who is seeking direction. A num- ber of other spiritual direc- tors are also in ministry in the diocese. Alexis elected to prestigious role 10 Our Diocese - Youth Ministries February 2012 The Gippsland Anglican THE Dux of Gippsland Grammar and the Dux of St Pauls Anglican Grammar School are looking forward to careers in medicine, along with some of their contemporaries. Dux of Gippsland Grammar, Lachie Evans, of Bairnsdale, achieved an ATAR score of 99.45 and accepted an offer to study medicine at Monash University this year. Dux of St Pauls in War- ragul, Sanamdeep Dhillon, who received an ATAR score of 99.5, will study medicine at James Cook University, with a focus on rural health. Both students were school prefects and combined busy school lives, sport and in- volvement in their commu- nities with their secondary study. Last years final VCE re- sults were another strong performance for Gippsland Grammar. The schools mean ATAR score was 77.8; 25 per cent of students ob- tained an ATAR score of more than 90, putting them in the top 10 per cent of the state; 71 per cent obtained an ATAR score in excess of 70, placing them in the top 30 per cent; 96 per cent of students placed in the top 50 per cent of Victorias students. At St Pauls Anglican Grammar School, the VCE results are another strong performance for the school; 10 per cent of students ob- tained an ATAR score above 95, putting them in the top five per cent of the state; 39 per cent obtained an ATAR score above 80, plac- ing them in the top 20 per cent; 91 per cent of stu- dents placed in the top 50 per cent. The schools mean ATAR score was an impressive 73. Four boys and two girls obtained ATAR scores above 98. ABOVE: St Pauls Dux, Sanamdeep Dhillon, with principal, Ms Lisa Moloney. Top students benefit from Anglican school system GFS honors Neils 20 years service THE adult friends of GFS Kidsplus+ Gippsland held a thanksgiving service in No- vember last year and made a presentation to Reverend Neil Thompson in apprecia- tion of his 20 years service as Chaplain to Gippsland GFS, CEBS and Kidsplus+. New diocesan GFS chair- man, Lauren Jankovic, and outgoing chairman, Mary Nicholls, are pictured with Neil at St Lukes Moe (above).The plaque has the GFS motto Bear one An- others Burdens [Galatians 2] inscribed on the Gipps- land red banksia wood. During the service we were pleased to welcome Gippslands first male GFS members to the fellowship and national network. In January this year, the 22nd National Council of GFS Australia Inc (Kid- splus+) was held at St Catherines College Ned- lands, Western Australia. The Victorian contingent of 17 attendees included six Gippslanders supporting Lauren Jankovic of Moe parish as she continued her Junior delegate role on Aus- tralian executive. Lauren presented her re- port presentation on her 2011 experience at World Council in Ireland. Bishop Kay Goldsworthy of Perth presided at the open- ing service held at St Georges Cathedral. Na- tional chaplain, Rev. Josie Steytler, welcomed all to seek ways to better serve in our ministry to children, youth and families. We were implored to take up the challenge of recog- nising our God given gifts (often recognised through our passions) and en- trusted to us to use in fur- thering Gods kingdom. We were challenged to use the method which comes most naturally to us, be it testi- monial, confrontational, in- tellectual, interpersonal, serving and caring or invi- tational. Be a, make a, bring a friend we were en- couraged. Business of the confer- ence included highlights from world, national and diocesan reports. Such re- ports help us recognise the breadth and diversity in the world wide ministry of GFS, recognizing local needs and making a response. Solomon Islands was wel- comed to GFS world mem- bership. Solomon Islands ministry to training women for leadership commenced through GFS Australia some years ago; in January it was accepted as the world wide mission project. Fund- ing will support a Train the Trainer program over the next three years and per- sonnel, supported by Grafton Diocese. The 2008-2011 Papua New Guinea world project, providing training and pro- duction of childrens min- istry resources based on the Lectionary, was com- pleted thanks to Val Grib- ble, Cheryl Selvege and other GFS leaders. Australian GFS has agreed to finance followup training and maintenance of the GFS Training Community Centre in Poppendetta. In South Korea, the GFS Caf Grace project has ex- Photo: Annette Lade continued next page February 2012 Our Diocese - Youth, Family and Childrens Ministries 11 The Gippsland Anglican from previous page panded to two cafes, each providing training and em- ployment for North Korean refugee girls. GFS has commenced a World Emergency Relief Fund, inspired in reaction to the Japan Tsunami around the time of the last World Council. The Australian trading table at the Ireland Council meeting raised more than $1000 for the fund. Australian GFS is prepar- ing a proposal to host the 2017 World Council in Perth. National secretary of Cebs The Anglican Boys Society, Chris Oliver, reported on current initiatives and vi- sion for boys ministry and Mothers Union Australia vice chairman, Kaye Healy, reported on MUs ministry, much of which is comple- mentary to our work among women and girls. Attendees at the gathering were privileged to have the services of Dr Jenny Bick- more-Brand, who led us through a series of work- shops for ministry and per- sonal growth. Initially we were challenged to view our ministrys statement of pur- pose within a framework which encouraged inten- tional programs focusing on God, self knowledge, growth and community and outreach. A consciousness and con- tinual evaluation of our core business, gifts, skills (trea- sures) and new initiatives was encouraged. Jenny Bickmore-Brand led us through personal reflec- tions based on ideas from Rick Warrens book, A Pur- pose Driven Life. As individ- uals, we were given space to reflect on how God shapes us for our ministry, through our spiritual gifts, heart, abilities, personality and experience, SHAPE. This conference can be noted as one of the experi- ences which has encour- aged us for our ministry in the diocese and beyond. A social day out was much enjoyed where an intro- ductory DVD on the life and tragic death of C Y OCon- nor, engineer of Fremantle harbour and the Western Australia water pipeline. This inspired the bus route. The final service was held at Swanbourne parish where Bishop Goldsworthy commissioned the new ex- ecutive for the next trien- nium. Ms Julie Smith, current Tasmanian GFS chairman, has been elected as national chairman. Our Gippsland council par- ticipants, Gary Prosser, Lauren Jankovic, Mary and Graeme Nicholls, Dean and Matthew Prosser were greatly appreciative of the encouragement and spon- sorship received from Bal- larat Diocese, State GFS, Melbourne GFS and the Pat Franklin Memorial fund. Camp for kids ALL boys and girls aged between 6 and 18 years are invited to join us at this years diocesan Kidsplus+ camp. Application Forms were sent to parishes last November, however further forms can be obtained from secretary Carol Johnstone, 03 5174 4885 or Mary Nicholls, 03 5127 2929. The camp will be held March 23 to 25; with a cost of $120 per camper. Parishes are asked to con- sider potential participants and approved group lead- ers are most welcome to attend with their members. Offers of sponsorship of children would be greatly appreciated and enquiries to obtain sponsorship are welcome and should be for- warded through the tele- phone numbers above. Contributor: Mary Nicholls TOP: Victorian and Gipps- land delegates at the Na- tional Council of GFS Australia, held in Western Australia in January. ABOVE: Lauren Jankovic, Gippsland GFS chairman. Photos: Mary Nicholls RIGHT: The Christmas services in Bairnsdale parish were well attended; the family service on Christmas Eve popular, with 130 family members at- tending. As well as carols, there were readings with children participating. The lifelike figures of the nativ- ity by the communion rail added to the atmosphere at the midnight Eucharist. Photo: Judi Hogan THE Crib service held at St Pauls, Korumburra began the Christmas celebrations with about 140 parents and children present to partici- pate in the presentation of the Christmas story. Carol singing opened the service and then Santa ar- rived and gave each child a candle. He then sat down and began to tell his elves about the true meaning of Christmas. At intervals in the story, while appropriate carols were sung, children brought parts of the nativ- ity scene (right) and put them in place in the stable at the front of the church. When this was complete, Santa told the elves they needed to give their hearts to Jesus (below right). They were a bit reluctant, trying to leave their hearts by the manger, but when they moved away their hearts came with them. Fi- nally Santa had to use his special scissors to cut the strings tying up their hearts and so the elves were able to give their hearts to Jesus. In return Jesus gave them new hearts filled with love; these on the night came in the form of choco- late hearts which the elves handed to each person as they left the church at the conclusion of the service. Photos: Lyn Gilbert AT St Marys Morwell, the Sunday School involved many children in an involv- ing play, led by Reverend Joedy Meers, about the Christmas story; the star role was the innkeeper. Everyone in the congrega- tion helped the child actors, supplying sound effects for the story, such as the knocking on the door and the innkeepers snoring. For some years, St Marys has hosted the Carols by Candlelight for the city of Morwell. The parish is sup- ported by Rotary which supplies a barbecue, so people can meet for a meal before the carols. At the childrens service on Christmas Eve, children dressed as shepherds, wise men and angels. The fig- ures of Joseph and Mary walked around the church on their way to Bethlehem. The service finished with a modern rendition of the 12 Days of Christmas in which children held up number posters. Contributor: C Raymond Christmas among the parishes 12 Our Diocese - Family and Childrens Ministries February 2012 The Gippsland Anglican V alley F uneral L atrobe S ervices J Qualified, experienced and caring staff J Modern chapels J Refreshments and catering facilities available J Secure, guaranteed, pre-paid and pre-arranged funeral plans J Over 70 years of service to the Latrobe Valley MORWELL 5134 4937 MOE 5126 1111 TRARALGON 5174 2258 Owned and operated by Paul and Katrina McInnes Proud member of the Australian Funeral Directors Association and the Australian and British Institutes of Embalming MARK RIDDLE Consultant JOHN GALBRAITH Consultant PAUL McINNES Director 2002900 Bain M and Horton L (2011) Me Too! Plan- ning, starting and running a ministry with children. RRP $25. By Jo White ME Too! is a training program designed for small churches to prepare for or enhance their ministry to children. Me Too! is presented as two CDs so ac- cess to a computer and some simple computer skills are needed to use this training tool. Disc one contains all the video presentations for the program while disc two conveniently provides all the documents needed to run the training pro- gram. It is simply a matter of loading the disc, se- lecting the document, printing a copy and photocoping the materials for each session. Disc two also provides material for Gods Big Res- cue, a 14 week Childrens Ministry Program. This program does not need many leaders or elaborate resources and could be used as a holiday program, on camp or as an afterschool program. The first thing you notice about the video pre- sentations, is these are Australian presenters. Matt Bain and Libby Horton present their ideas clearly without resorting to fancy tricks or flash graphics. Its like having the best trainer come to your church. The downside is you cannot ask questions. The upside is you can replay what they said and work through suggested outcomes together, while build- ing a strong sense of ownership and team work. Each training module (of which there are six) takes about one-and-a-half hours to complete and includes times for the practical application of new learning. The material is based on sound educa- tion principles and Biblical examples. The presen- tation of ideas respects the children to whom the ministry is directed and those undertaking train- ing. At every step, projected outcomes are pro- vided and good clear summaries help reinforce learning. The material is broken up by visuals and activi- ties, provided via participant worksheets. Each module builds on the previous one, so it is impor- tant those who decide to serve God as childrens ministers are able to commit to six sessions. Doing the activities together will help build a strong and supportive team but, if someone was unable to at- tend a session, they could catch up on their own. I particularly liked the Ministry Environment Audit (module two), a challenging activity but one offer- ing a chance for those involved to discuss and record how they wish to minister; what that might look like in their context; what the current ministry is like; and what needs to change. Having things like this written down provides a great evaluation tool and an excellent motivation to effect change and celebrate achievements. The leaders notes are extremely thorough. It is important as a leader to prepare well so everything runs smoothly. This material is fool proof. Every- thing has been carefully set out so the leader knows exactly what will be required prior to each training session. This kind of detail gives anyone the support they might need to confidently lead the training course. The expected outcomes set the scene for each session. A list of needs sets out everything the leader will require, right down to paper and pen- cils; you could use this list as a checklist or even delegate this part of the preparation. I really liked how the leaders preparation included a list of things to pray for. The session agenda which follows these prepara- tions is set out, including when to play and when to stop the DVD, as well as little suggestions to ei- ther farewell the group or (if you are continuing on to module two) direct the group to refreshments and a break. The participants handouts follow the same for- mat as the leaders notes. They include expected outcomes and activity instructions identical to those contained in the leaders notes. Activities re- quiring written responses are carefully set out so participants are guided to review and reinforce new learning. These handouts are an essential part of the training program but also offer a way to take home and review learning. Again, there are suggestions for prayer at the end of each session. For example, pray for children you know and the ministry you hope to have to and pray with them. Both the leaders notes and the participants handouts are clearly set out with the minimum use of colour so printing costs are kept low. Gods Big Rescue is a separate childrens ministry program, serving as an example of what can be done following the training program offered in Me Too! The program offers a very quick summary of salvation history. It chooses key stories in the overall flow of the Bible to help young people trace the great themes of Gods ownership of the world and the work of salvation through Jesus. The purchase of the Me Too! Package allows free use of Gods Big Rescue for the purposes of Chris- tian ministry within the context for which it was originally purchased; however it cannot be changed, modified or claimed as your own. Within this context, owners of Me Too! can make unlim- ited copies of the files provided. This program is again clear and beautifully set out step by step. Pictures, games and stories are pro- vided in full. Suggestions for songs are also pro- vided; largely from Colin Buchanan, an Australian Christian musician whose CDs are easily available. Each session includes introductory questions, a kind of attention grabber; a time to pray; a game, usually chosen to support the theme a song (if you have a live musician, so much the better); a story, presented in a variety of ways throughout the program; a skit or a dramatised interview, the script for which is included in full; an activity, the materials are not too difficult to come by; a time to review with a quick quiz; and a time to pray and farewell the children. The 14 sessions include 12 sessions for children and two sessions for parents or carers to attend. This would be a great time to celebrate and link the children and their families into whatever else is happening in the life of your local ministry setting. Color-in picture: Mary Jones and her bible Copyright: Bible Society of Australia Childrens ministry February 2012 Our Diocese - Missions and Ministries 13 The Gippsland Anglican THE Anam Cara Commu- nitys mission is to provide support, fellowship and re- sources for those who are making the inner journey into God. Each year, a num- ber of events are held on a Saturday across the diocese and in Canberra. These events are designed for pil- grims to come together, learn and encounter God. Everyone is welcome to at- tend any event and infor- mation about membership of the community is avail- able at an event or on the website www.anamcara- community.org The first event for 2012 will be held on Saturday, March 11, at Christ Church Drouin, learning about the way of Christian medita- tion. The day will be pre- sented by Ms Ruth Fowler, a senior teacher from the Australian Christian Medita- tion Community. Ruth was the co-founder of the Christian meditation community in Australia in 1985 and led the commu- nity in its formative early years. She is national coor- dinator of the School for Christian Meditation and in this capacity has presented School weekends in Aus- tralia and New Zealand. She also contributes at an international level as a member of the Interna- tional Resource Group of The School to develop re- sources for the WCCM. Ruth leads a meditation group and has given many pre- sentations to groups inter- ested in Christian Meditation. She has lived in western and eastern monastic set- tings and is interested in the points of meeting be- tween the two. Everyone is welcome to attend this activity, begin- ning at 9.30am with re- freshments and concluding with worship at 4pm. Atten- dees should bring their own lunch. Tea and coffee sup- plied. A small donation of $5 or $10 is suggested. For further information, contact Colin Thornby, email colin@anamcara-commu- nity.org or telephone 0403 776402. Meditation is a universal spiritual wisdom and a practice we find at the core of all the great religious tra- ditions, leading from the mind to the heart. It is a way of simplicity, silence and stillness. It can be practised by any- one from wherever they are on their lifes journey. It is only necessary to be clear about the practice and then to begin; and keep on be- ginning. In Christianity, this tradi- tion became marginalised and even forgotten or sus- pect. In recent times, re- covery of the contemplative dimension of Christian faith has been happening. Cen- tral to this is rediscovery of a practice of meditation in the Christian tradition that comes to us from the early Christian monks, the Desert Fathers and Mothers and al- lows us to put into practice the teaching of Jesus on prayer in a radical and sim- ple way. John Main, a Roman Catholic Benedictine monk, has a major role in this con- temporary renewal of the contemplative tradition. His teaching of this ancient tra- dition of prayer is rooted in the Gospels and the early Christian monastic tradition of the Desert. Meditation has the capac- ity to open up the common ground between all cultures and faiths today. What makes meditation Chris- tian? Firstly, the faith with which you meditate, some sense of personal connec- tion with Jesus; then the historical scriptural and the- ological tradition in which we meditate. Also, the sense of commu- nity it leads to: when two or three pray together in my name, I am there among them; the other means by which our spiri- tual life is nourished, the other forms of prayer like scripture, sacraments and worship. Meditation does not replace other forms of prayer. Quite the reverse; it revives their meaning. Finally, but also primarily, we meditate to take the at- tention off ourselves. In the Christian tradition it is seen as a work of love. It is not surprising then if we find we become more loving people as a result of medi- tating and this will express itself in all our relation- ships, our work and our sense of service especially. Meditation helps people of all ages and cultures find a simple and practical way to awaken and deepen their spiritual life. Children can and do meditate and their example shows us all how simple and natural it is. Contributor: Colin Thornby Anam Cara encourages meditation ABOVE: Church records dating back to the 1870s and all handwritten are now converted into digital im- ages, thanks to collabora- tion between St Phillips Anglican Church, Phillip Is- land and District Genealog- ical Society and Phillip Island Historical Society. A valuable archive of all An- glican church baptisms, marriages and burials are now preserved onto com- puter discs. David Rathgen delivered a copy of these records to Margaret Han- cock, secretary, St Phillips church and John Jansson of Phillip Island Historical Society. Other church records will be similarly recorded in due course. All enquiries for family tree re- search are welcome by the Phillip Island Genealogical Society on 59523736 or pi- adgs@gmail.com. Contributor: D. Rathgen ABOVE: At a Mothers Union working bee at Warragul, be- fore Christmas, Jeanette Blackstock, Jenny MacRobb, Hazel Carne, Jan Osborne and Ethel Armstrong wrapped dolls and gifts for Anglicare. Some dolls were new, some preloved and renovated. The dolls are hopefully to go to Sudanese refugees. Photo: Bev Foster Reaching out
CHURCHES across Aus- tralia gave generously to the Christmas Bowl, help- ing rebuild communities and save lives in some of the most conflict-ravaged regions of the world. The Christmas Bowl is the an- nual program of Act for Peace, the international aid agency of the National Council of Churches in Aus- tralia. Funds raised will support Act for Peaces partners who are helping more than one million peo- ple affected by conflict worldwide. Churches in Victoria and Tasmania have thrown their support behind the Christ- mas Bowl. The Brighton Covenant Churches, a group of Anglican, Catholic, Uniting, Churches of Christ, Baptist and Assemblies of God churches in suburban Melbourne, have for eight years held a street collec- tion outside the local super- market in Brighton, with volunteers from each church collecting donations. Act for Peace executive di- rector, Alistair Gee, said: In 2012, thanks to the Christmas Bowl, Act for Peace will be able to imple- ment food security pro- grams in Zimbabwe, provide health care in re- mote northern Pakistan, support refugees living in camps along the Thailand Burma border and more. Generous to the Bowl 14 Our Diocese - Celebrating Ordained Women February 2012 The Gippsland Anglican By Jeanette Severs REVEREND Elizabeth Al- fred, born in 1914, was just 17 years old when she felt Gods call to ministry. This was at a time when the op- tions for women in general in society and in the Angli- can Church in Australia were limited. Elizabeth thought to live a life of ministry in the church, for example, as a curate, meant she would have to marry a clergyman. Elizabeth Alfred went on to be an inspiration to other women with her courage and commitment and, 20 years ago in December, 1992, she was the first woman ordained priest in the Anglican church in Vic- toria. Elizabeth Alfred was born and raised a country girl. She was born in Yarra- wonga and moved with her family to Bairnsdale when she was three years old. Elizabeth completed her primary schooling in Bairns- dale, graduating as equal dux of Bairnsdale Primary School (754) at the end of grade six when she was 10. Elizabeth was one of six girls, with an older brother, and the family worshipped at St Johns Bairnsdale, where Elizabeth joined the choir. I went to Sunday school and church. I loved singing the canticles and psalms. When I was nine and a half, I decided I would go to church every Sunday and sing in the choir, she said. Elizabeths father, a bank manager, was also choir master and both parents were very involved in the church. The family moved to Bendigo after Elizabeth completed primary school, where they joined the All Saints parish. She joined the brownies troupe of St Pauls Anglican church in Bendigo, progressing to guides at All Saints when she was 14. Elizabeths continued as a guide well into her adult- hood, eventually serving a number of years on State Council. I found guiding a wonder- fully fulfilling life, like my work in ministry, she said recently. When she was 18, her fa- ther retired and the family moved to Melbourne. Eliza- beth, as already men- tioned, felt a strong calling to ministry, but did not feel called to be a missionary or to the sisterhood of the Community of the Holy Name. Nor did she feel a call to the work of Dea- conesses. She applied for nursing. In the meantime, she was of- fered a role as typist at Girl Guides headquarters in Melbourne and took this up, rejecting an offer to train as a nurse. The family joined the con- gregation of St Johns East Malvern, when Elizabeth joined the choir and be- came part of St Johns fel- lowship, a congregation of young people worshipping in St Johns East Malvern and in Latrobe Street in the city. She recalls during this time her spiritual life was developing deeply. Then, several people said signifi- cant things either to her or in her hearing. In one conversation with Mrs Baker, the wife of the then Bishop of Bendigo again urged Elizabeth to speak to Deaconess Kath- leen. Percy Baldwin, chap- lain at St Johns East Malvern, in an address said, if you are a Christian, you should be doing a job that is worthwhile, making a dif- ference. Canon Hudson, of St Pauls Cathedral in Mel- bourne, preached that sometimes you have got to take your courage in both hands. Elizabeth was running a guide company and had completed the first year of a ThA at Ridley, with the encouragement of Padre Gordon. She knew she did not feel called to being a sister of the Community of the Holy Name and had her doubts about being a Dea- coness. She found out from Deaconess Kathleen what deaconess students were doing. I felt God wanted me to do this work, such as parish visiting and running youth groups, she said. I applied for and was ac- cepted as a student at Dea- coness House and continued studying the sec- ond year of the ThA. At the end of my first year in Deaconess House, they wondered what to do with me. Normally, a woman would study the two years of the ThA during her training at Deaconess House, but here was I, hav- ing completed it at the end of my first year. So they sent me off to Ridley to study the ThL. At about the time she was graduating from the degree three years later, Melbourne University began a course for youth leaders. Elizabeth was enrolled and took up one more year of training. At this time she was already working as a training womens worker at St Marks Fitzroy. She felt an ambition to be a professional youth leader in the Anglican church but eventually answered Gods call to be a Deaconess and was ordained in 1944. She spent the next three years at St Marks and remem- bers her admiration for the most remarkable people in Fitzroy. Her life in ministry contin- ued in Melbourne diocese, with only two years else- where; one year in England as a tutor in missionary work and one year in Bendigo teaching Divinity at Girton Grammar College. (Elizabeth is now the old- est living ex-Girtonian.) Battle begins AS the poem states There was movement at the sta- tion ... and internationally the movement was for the ordination of women in the Anglican Church (or Church of England). The first woman to be ordained a priest occurred in Hong Kong, although there was very quick pressure applied to the Bishop to reverse the decision. In England, women began to believe they could be or- dained to the three-fold ministry. In the 1960s, Archbishop Woods called together a committee, chaired by Bishop Muston and peopled by Elizabeth, in her role as principal of Deaconess House, the Reverend Mother of the Order of the Holy Name and others. Thats when the battle began in earnest in Mel- bourne. We began to be- lieve women could become deacons, she said. Bishop Muston travelled to England and took some personal time to speak with other Bishops and learn about the Movement for the Ordination of Women (MOW). He returned to Australia and said we need to be pre- pared to push for women to be ordained priests. Melbourne Synod was only prepared to accept Dea- conesses if they sat in the House of Laity. Elizabeth re- members feeling angry about this as she knew the Deaconesses in Gippsland sat in the House of Clergy. The Archbishop wanted to recommend a reluctant Elizabeth be elected to Synod. But Bishop Arnott said it was the only way at the time for the Deaconesses to have a voice and it was im- portant women were repre- sented, and Elizabeth agreed. She was one of two women at Synod and joined MOW, which was growing in Australia. (Bishop Arnott had taken the position of Bishop Mus- ton, who had moved to Perth, Western Australia.) During this time, Eliza- beth, in her role as principal of Deaconess House, usu- ally supervised five trainee Deaconesses but the size of the building meant they could take in boarders. From her nine years in the role, Elizabeth remembers women who were kinder- garten teachers, a woman from Korea and one from Zimbabwe who were study- ing other courses and two domestic science teachers from Tanzania who were studying for post graduate qualifications at Emily McPherson College. Elizabeth negotiated for teachers to travel to Dea- coness House from the uni- versity in Parkville, rather than the Deaconesses travel from Fairfield, which was a fair distance. After nine years, Elizabeth had completed an addi- tional CPE qualification and sought advice on where her vocation lay, as she felt her time as principal of Dea- coness House needed to come to an end. I had this feeling within me that God wanted me to move on. In 1970, Elizabeth began working as a full time chap- lain at Royal Womens Hos- pital in Melbourne. She felt comfortable in this role but uncomfortable with how she was being treated. It took them about a year to make up their minds they would have me, she said. I convinced them my role was to listen, not preach. (Fortunately, Elizabeth sat next to a hospital board member at lunch one day and this woman explained why they were unsure of her; it was because they thought she might interfere with the doctors work and pray over the patients. Eliz- abeth was able to reassure the board and everyone re- laxed about having a chap- lain in the hospital.) Wish granted ELIZABETH retired on Jan- uary 10, 1979 but main- tained an active interest in MOW, which had become nationwide by this time, and the politics of ordaining women. When the decision was fi- nally made to ordain women as deacons, Eliza- beth was quick to ask the Archbishop to include her. Because I had been working so hard for it, for so long and I realised God was calling me to this, she said. I spoke to Archbishop Penman about my wish to be ordained and how I felt that if I came out about this, other women would feel inspired in seeking to be ordained. On June 2, 1986, Elizabeth was the second woman in the first group of women to be ordained deacon in Vic- toria. The first woman was Marjory McGregor, who was the senior Deaconess at the time. The first group of women were all Deaconesses, ex- cept Kate Proud who was a ministry student. (Kate was ordained at the same time as her husband, Roger.) The other women were Olive Dyson, Kay Goldswor- thy (now Bishop of Perth, WA), Angela Carter, Carlie Hannah and Bessie Pereira. Six years later, however, Elizabeth Alfred had the distinction of being the first woman ordained priest in Victoria, on December 13, 1992. (I interviewed Elizabeth in January this year, after she turned 98, and I found her a delightful, articulate, humerous woman, still pas- sionate about women in ministry. She said she prays every Tuesday for the women clergy of the Gipps- land Diocese and Dea- coness Nancy Drew.) ABOVE: Reverend Elizabeth Alfred in June last year at the 25 year celebration in Melbourne of the first women ordained deacon. Photo: Anglican Media Melbourne A priest with courage and commitment February 2012 Our Diocese - Faith Issues 15 The Gippsland Anglican By Dr Don Saines and Dr Colin Thornby CONTROVERSY in the church has been a common experience throughout its history. One only has to read the Hebrew Scripture to realise differences of opinion and practice pre- date the coming of Christ. Most of our Christian theol- ogy was sharpened, and often changed, in the face of controversy and debate, especially as these related to our understanding of the nature of Gods saving grace through Christ in the Spirit. Very early, the church had to come to terms with an encounter with different people and different cul- tural practice. The Apostle Peters God-given vision opens the way for a more expansive understanding of the people of God; but Peter took some convinc- ing. When he hears the tes- timony of the Roman centurion Cornelius, his conclusion is: God has shown me that I should not call anyone profane or un- clean [Acts 10.28]. Controversies have contin- ued, including over the date of Easter, the role of the Pope, the nature of the church, the nature of Jesus, the forms of ministry and so on. In more modern times, we are familiar with significant controversies over the ministry of women in the church and the pas- toral care of divorced peo- ple. The use of contraception for birth con- trol, we might be surprised to realise, was a key ethical issue frowned upon by the Lambeth gathering of Angli- can Bishops until the mid- 20th century and later. Some of the issues in the life of the Church are small and are, perhaps, matters over which we can agree to disagree; they are things that do not make a differ- ence to the heart of our Christian faith (for which the term in Greek is adi- aphora). Part of the prob- lem the church has is defining what things might be termed adiaphora and about which Christians can legitimately disagree while remaining in fellowship. A key issue in our discern- ment here is the way we read and interpret the Scriptures. At present, there are a number of issues causing division, pain and disorder in the life of the church. The place of people in the church who are of homo- sexual orientation has been and remains an issue for some within the church and has been an issue that has caused hurt and division within our Anglican Com- munion. At the core of this difference is the disagree- ment about the nature of the Bible and the ways it can be interpreted and used. The 1998 Lambeth confer- ence has been for Anglicans something of a watershed in this matter of difference and fellowship. At this 1998 conference, the issues of same sex unions and atti- tudes within the church to people of homosexual ori- entation led to a special commission set up by the Archbishop of Canterbury on how to deal with diver- sity and conflict. This has led to the devel- opment of the Anglican Communion Covenant cur- rently being considered by Anglican provinces around the world. It grows out of a realisation that, as a church, we need to grow in our relationship, trust and responsibility to each other. A decade later, at the 2008 Lambeth Conference, in re- sponse to high levels of conflict and discord, the bishops present committed themselves to a process de- signed to provide a theolog- ical way of exploring the issues and seeking the common mind of the church. This way is known as the Listening Process and although it is com- monly thought of only in connection with questions about homosexual people, it is, in fact, a communica- tion process about which we can all learn. This very much echoed the call in 2003 by the Archbishop of Cape Town, who pleaded for an ethic of together-in- difference. There is in this listening process a strong Christian ethic; though not limited or unique to Christians, of course. It can be thought of as a helpful and healthy way of being in community or in relationship with oth- ers more generally. Too often our communica- tion as Christians has in- strumental value at its fore; what we can get out of it or achieve in terms of what we think is right or wrong. No marriage or friendship will ever survive this way of re- lating. The listening process is a respectful way of encoun- tering the world and thought of another person or group to whom you are listening and, correspond- ingly, a commitment on their part of encountering your world and thought. There is no presumption the process will result in agreement or disagree- ment, it is simply an at- tempt to be present together, honestly, respect- fully and empathetically. It is designed to bring people together, asking questions such as What would I feel in that situa- tion?, What would I have done? How does that per- son think, what is her world view? rather than, How can I counter that argu- ment? The listening process is therefore not a debate. It is a meeting of people, not an attempt to persuade or seek a compromise. It is also not intended to define theology or win the theo- logical argument. Anglicans do theology through the lens of Bible, tradition and reason. We also, today, add expe- rience and learning from the human sciences as part of our understanding of reason. All this goes toward our Anglican way of inter- preting scripture and of doing theology. Anglicans have a high doc- trine of scripture but we have a living faith and An- glicans have always held the view the church is the guardian and interpreter of holy scripture. Scripture is never to be viewed in iso- lation from a community of interpretation. Our commu- nity listening may influence theology and, inevitably, will change the way we speak in different times and contexts about Gods great love for the world. In July last year Bishop John McIntyre asked the Theology Working Group in this diocese to oversee a listening process within Gippsland Diocese. The Group is convened by Dean Dr Don Saines and includes Mr Peter Anderson, Archdeacon Edie Ashley, Reverend Bruce Charles, Rev. Greg Magee, Canon Amy Turner and Dr Colin Thornby. The aim of the group is to find a way of im- plementing the listening process and developing it as a model for us to use when we encounter dis- agreements in our life to- gether. The group has met twice and is planning to run a se- ries of events throughout 2012 and provide resources to support the listening process. Linked to this is the provision of resources to encourage us to think about how we understand and use the Bible. Your prayers for the work of the group is welcome, as will any feedback you have. Further reading: Philip Groves (ed) (2007) The Anglican Communion and Homosexuality: A Re- source to enable listening and dialogue; London: SPCK. Introduction by Michael Kirby, foreword by Bill Countryman (2011) Five Uneasy Pieces: Essays on Scripture and Sexuality; Adelaide: ATF. Church of Australia Doc- trine Panel; Faithfulness in Fellowship: Reflections on Homosexuality and the Church: Papers from the Doctrine Panel of the Angli- can Church of Australia. Listening in Gippsland THE Listening Process within the Anglican Communion is available online for study, at http://www. angl i cancommu- nion.org/listening/index.cfm The Gippsland Anglican briefly outlines the content of these on- line pages, particularly for readers without access to the internet. In the online pages you will find re- sources to assist your church in the commitment of the Anglican Communion to listen to the expe- rience of gay and lesbian people. The pages also contain a sum- mary of the work of monitoring the response of the provinces of the Communion to the commitment made by bishops at the 1998 Lambeth Conference to lis- ten to homosexual persons. These summaries were pre- pared in 2007. There is also an introduction to the work of Mutual Lis- tening requested by ACC-13 and following ACC14 being taken forward in Continuing Indaba. What is on these pages? What is the Listening Process?: This page sets out an un- derstanding of what is meant by a Listening Process in general terms. It encourages you to be involved where you are. You can also refer to chapters one and two of The Anglican Communion and Homosexuality. Listening to the experience of gay and lesbian people: This page sets out some general principles for listening to the experience of homosexual persons; a commitment made on behalf of the Anglican Communion by the bish- ops at the 1998 Lambeth Conference. You can also refer to chapters two, six and seven of The Anglican Commun- ion and Homosexuality. Practical advice: This section offers some practical ad- vice for those seeking to commit themselves to listening to the experience of gay and lesbian people. You can also refer to chapter two of The Anglican Communion and Ho- mosexuality. The Anglican Communion and Homosexuality: These pages support the book published by SPCK in 2008; it of- fers resources and insights from across the Communion. It has been commended by a wide range of people and is a unique resource for listening. The webpages offer the introduction to the book in full and each chapter, bibli- ographies and additional resources linked to source texts. Contributions from around the world: These pages have contributions submitted to the ACO office from around the world and allow you to hear the voices of a number of per- spectives. You can also refer to chapters three, four, five and eight of The Anglican Communion and Homosexual- ity. Reports from the Provinces: These pages present the re- sult of the monitoring process of 2006. Provinces were asked to summarise how they responded to the commit- ment of their bishops to listen to the experience of ho- mosexual persons. The agreed summaries were published in 2007 and are available on these pages. Mutual Listening: ACC-13 asked the Communion Office to facilitate mutual listening. ACC14 endorsed the Con- tinuing Indaba project as a practical response to this re- quest. Continuing Indaba is a journey of conversation to strengthen relationships for mission. Continuing Indaba has its own section on the Communion Website. The Listening Process 16 Our Diocese - Faith Issues February 2012 The Gippsland Anglican Col, Pal & Brad Semmens FUNERAL DIRECTORS ~Servicing Gippsland~ Maffra 5147 1954 Sale 5144 1954 Heyfield 5148 3354 24 Hour Service Our Family Caring For Your Family Since 1979 Brad Pal Col Perspective ... on being Australian By Sue Jacka WE have just celebrated Australia Day. What does being Australian mean to you? My father grew up in a mi- grant family. His parents left England with one young son and, although my fa- ther was born here, he was very conscious of England as home. He had no relatives in Aus- tralia until his uncles fam- ily migrated after my father was already married. Dad encouraged me to be- friend migrant children, who were always welcome at our place. My life was en- riched as I experienced Greek dancing, sampled Erikas Jewish treats at school (I lived in Ormond) and helped classmate Mark from Poland (now a doctor) with his English grammar. I grew, along with Aus- tralian society, because we opened our neighborhoods and our lives to these im- migrants. We know how much they have con- tributed to our nation, in wealth, cultural diversity and compassion. In Gippsland, our farming and mining communities particularly benefitted greatly from the contribu- tions of people who were born across the seas. Aus- tralians have always said we value giving people a fair go and want to see a just and compassionate so- ciety. Many would see our coun- try is based on Christian values of Jesus golden rule, Do unto others as you would have them do to you. As ambassadors of Jesus in our churches and local communities, we are called to speak out the Gospel in our everyday lives. I recently read a damning article from a Christian psy- chologist who worked at the Woomera Immigration centre about the way our current detention policies add further damage to refugees. Lyn Blender writes: I wit- nessed riots, hunger strikes, escapes, attempted suicides (including by chil- dren as young as 10 years old) and depression so pro- found as to render the suf- ferer mute and inert. I sat in the dust with de- tainees and heard acounts of war, persecution, torture and loss. It was clear this environ- ment was re-traumatising and toxic. No treatment could neutralise this im- pact. What was needed by detainees was normal life. From her experience, Lyn Blender writes that asylum seekers display uncommon resilience and courage; a different image than that the media often portrays in its quest to sell a sensa- tional story. Blender con- cludes that refugees need to be accorded their legal rights under the refugee convention and to receive justice and respect rather than their current treat- ment. You can read (or listen to) the full article at www.eu- rekastreet.com.au January 9, 2012 edition. As I pondered this report, I wondered how many of the migrant families I grew up with would have been locked up while they were processed. Would they have been able to over- come these additional prob- lems caused by detention to contribute positively to our community? How do we respond as people who seek to follow Jesus? For those of us from parishes where there are few recent arrivals, perhaps we can partner with parishes that have mem- bers for whom this is first hand experience. Maybe in the listening and under- standing, we can open our- selves to where the Spirit is leading us. By David Pettett CLARA is a widow aged in her early nineties who lives in her own home, is an active member of her local church and reg- ularly connects with her adult family. For many years, Clara visited prisons and sup- ported the families of prisoners. She now attends a regular hospital outpatient clinic. Clara and her therapist were talking as she went through her exercises. She asked him if he was born overseas or in Australia. His family is from the Middle East but he was born here, attending a Catholic school. The therapist asked Clara what she thought of the boat people issue. Clara said: I think they should be processed in Australia. He replied he thought so and asked why Clara was so supportive of mainland processing. Clara replied: I guess we are like the older brother in the parable of the prodigal son. God has given to us everything we need so generously. We live in this beauti- ful land with food, clothing and shelter. The elder brother did not want to share any of the Fathers things with his brother when he came back. If we dont let other people in and share it, well, they might never know peace or have enough food and they may never hear the Gospel of Jesus or know its freedom; and if we close our doors, well, they might never hear it. Clara calls this chattering the Gospel, en- gaging in conversation about current is- sues and referring to the Gospel without needing to kick goals. Source: Southern Cross, December 2011 Chattering the Gospel TWENTY women from countries including Aus- tralia, Bangladesh, Uganda and India will visit the An- glican United Nations Office (AUNO) next month to en- gage with the UNs 56th Commission on the Status of Women, which this year has empowerment of rural women as its priority theme. Members of the Anglican Communion have always been involved with speak- ing out for and with those suffering injustice and the effects of poverty, said Rachel Chardon, Special Assistant at the Anglican United Nations Office. Increasingly Anglicans around the world are recog- nising they share particular issues common to all their provinces: promoting birth registration, the impact of climate change and envi- ronmental degradation, the abuse of women and girls. One key Communion- wide initiative, endorsed by a range of Primates and bishops, including the Arch- bishop of Canterbury, is the campaign to end sexual vi- olence. Anglicans and Epis- copalians worldwide are al- ready working with other Christian traditions and the World Council of Churches to address violence against women. The International Anglican Womens Network (IAWN) is helping to promote this initiative, one aiming to end an abuse affecting people worldwide. The Interna- tional Anglican Family Net- work (IAFN) is focussing on tackling violence within families. At an event hosted by AUNO, the Anglican women will hear a presentation on the latest developments in the campaign by the Angli- can Communion Offices Networks coordinator, Rev- erend Terrie Robinson. Other speakers include provincial delegate Canon Jill Hopkinson, who is the National Rural Officer for the Church of England. Another topic for discus- sion is the urgent need for clean, safe, sufficient water for all. Global water re- sources continue to be de- pleted due to rising global temperatures, pollution and unsustainable extraction from rivers and deep water aquifers. Commodification of water restricts access for vulnera- ble communities and causes ecological harm in the name of profit. The Anglican UN Office and Anglican Communion Environmental Network are pursuing a program of edu- cation and advocacy around these issues. Other topics to be dis- cussed at the event include IAFNs emerging initiative to promote universal birth registration, empowering women and girls and the scourge of human traffick- ing. Note: The women attend- ing are from Australia, Bangladesh, Burundi, Canada, Haiti, Japan, Kenya, Korea, New Zealand, North India, Pak- istan, Philippines, Scotland, South Africa, Tanzania, Uganda, United Kingdom and the United States. Source: http://www.an- glicancommunion.org/acns/ news.cfm Empowering rural women a priority THE Archbishop of Cape Town, Dr Thabo Makgoba, has written to the Arch- bishop of Canterbury, re- flecting on the Anglican Covenant as necessary for Anglicans in recalling us to ourselves and urging the provinces to vote in favor of the Covenant. He argues the Covenant must be considered on the basis of its ability to help Anglicans recover their true vocation within Gods One, Holy, Catholic and Apostolic Church. This includes grow- ing more fully into the life of mutual responsibility and interdependence which the 1963 Toronto Congress identified and from which the Communion has since drifted. Recalling how the Com- munion was able to stand in solidarity with Southern Africa in the past, he sees the Covenant as being an effective vehicle for more fully expressing Anglican- isms theological, pastoral and missional understand- ings and callings. Therefore, he says, it is a mistake to focus too nar- rowly either on the dis- agreements around human sexuality, or on seeking legally or structurally based solutions to current Angli- can difficulties. The identity of the Communions mem- ber churches should not principally be conveyed through legal prisms, whether of some form of centralising authority, or of provinces constitutions and canon law which must be safeguarded from ex- ternal interference. Though recognising the reality of human fallibility, the Communion should look to the salvific work of Jesus Christ and put its trust in him, rather than appearing to seek struc- tural or legal solutions to its difficulties. He sees the Covenant as a means for doing this, since it places Gods vision for Gods Church and Gods world centre-stage; and then in- vites us to live into this as our ultimate and overriding context and calling. Source: http://www.angli- cancommunion.org/acns/n ews.cfm THE Anglican Allianceis seeking views on develop- ment, relief and advocacy. The Anglican Alliance has launched an online consul- tation about the priorities to overcome poverty and injustice worldwide. You can take part in the consul- tation, until February 29, at https://www.surveymon- key.com/s/anglicanalliance The results will help the Alliance take forward a global workplan on devel- opment, relief and advo- cacy. Anglicans in Africa, the Pa- cific, Asia and Latin Amer- ica and the Caribbean were consulted over priorities for the Anglican Alliance and a summary of the workplan is available on the Anglican Alliance website. Survey seeks Anglican views Makgoba argues for Covenant but against legal solutions February 2012 Our Diocese - Parishes 17 The Gippsland Anglican ABOVE: It was open house at the Trafalgar rectory for New Years Eve. During the evening, a good number of parish families visited to enjoy some fellowship and give thanks for 2011. There was lots of talk about 2012 and our plans and hopes for it. Rhiannon Mason tried out the stilts, with a little bit of help. Her sister Charlotte Amelie enjoyed the Connect 4. The rectory garden provided a pleasantly cool place for a bring and share meal. Photo: Ross Jacka ABOVE: The Australian Electoral Com- mission has issued a 2012 calendar com- memorating the 50th anniversary of the Indigenous right to vote. The Louder than one voice calendar includes images of Indigenous community leaders and cultural identities. All are recognised by Indigenous Australians for their achieve- ments and community contributions. For their part, the calendar participants are strong advocates of other Indigenous Australians exercising their democratic rights. In March 1962, the Common- wealth Electoral Act 1918 was amended to allow Indigenous Australians to enrol to vote in federal elections, a change which enabled participation in the his- toric 1967 referendum. The calendar was designed by Indigenous designers. ABOVE and below: Early in January, the three parish centres of Cowes Phillip Island combined to hold the annual parish fair and a secondhand book stall. The fair has all the usual stalls, including lots of food, plus very popular visit from an animal nursery. In De- cember, the Centrelink travelling roadshow parked their van in the driveway of St Philips and were able to takeadvantage of our central position to inform many passersby of the benefits and programs available. Photos: Ralph Leditsche 18 Literary and Media Reviews February 2012 The Gippsland Anglican Genova L (2011) Left Neglected; United Kingdom: Simon & Schuster By Jeanette Severs THIS work of fiction is heavily based in fact and the quality of the work re- flects the extensive re- search of the writer. Left Neglected is multi-layered, involving, insightful and even amusing. Lisa Genova deals with a number of sub- jects but in particular, and with sensitivity, with the lit- tle-known syndrome of Left Neglect. The main character, Sarah Nickerson, is forced to go on a journey that is as con- fronting as it is unexpected. We meet Sarah as a career- obsessed wife and mother. Her constant refrain is, that as a Harvard-educated per- son, she should be able to come up with a solution to any and all problems and challenges in her life. This includes her love life with her husband, her relation- ship with her children, her high flying career and even the injuries resulting from the car accident that leaves her with traumatic brain in- jury and Left Neglect. Genova enables the reader to travel with Sarah on her journey as she learns about her situation, participates in rehabilitation, comes to terms with her new life and her relationships; and re- alises what matters the most in her life. Her rela- tionship with God also changes, from a cursory ac- knowledgement to more deeply understanding the role of God in her life and how Sarah can herself help others. Along the way she recon- nects with her mother and comes to terms with the longterm effects after her brother drowned when Sarah was six years old. Through Sarahs journey with Left Neglect, there are so many amusing passages in the book it is apparent Genovas sensitive research enabled many of the people she spoke to, to be frank about their achievements and their challenges as they recover, or not, from Left Neglect. The characters she has drawn of each actor in Sarahs life, are sympa- thetic and believable; these are people with flaws and strengths who could be liv- ing next door to you or me. This is a story to remind the reader how important it is to make time in life to enjoy our relationships fully, to make time to breathe and be still, to lis- ten, to give of ourselves to others and allow them to give of themselves to us and simply to be. Left Neglected is available in Australia at bookstores and department stores. Book explores faith and life Story of love and faith Brooks G (2011) Calebs Crossing; Fourth Estate. By Sue Fordham THE publishers blurb on the back cover describes this novel thus: In 1665, a young man from Marthas Vineyard became the first Native American to gradu- ate from Harvard College. From the few facts that sur- vive of his extraordinary life, Geraldine Brooks cre- ates a luminous tale of love and faith, magic and ad- venture. While Caleb Chee- shahteaumauks achieve- ment provides the framework on which Geral- dine Brooks hangs her story, of equal import is the story of Bethia, his Puritan friend and supporter. An in- telligent girl, Bethia is de- nied the education she craves because of her gen- der and strictures of the Pu- ritan world she lives in. Structurally, this book is written in three parts, fol- lowed by an historical after- word. The first section, Great Harbour 1660, details the early years in which Bethia and Caleb meet, develop an unsanctioned friendship and Caleb is taken into Bethias missionary house- hold to be prepared for an education to equip him with the skills and knowledge to convert his people. In the second section, Cambridge 1661, we see Caleb, Bethia and Bethias brother, Makepeace, move to a preparatory school in Cambridge so the boys may be prepared for Matricula- tion and thence go on to Harvard University. Bethia takes on an indentured role to pay for her brothers tu- ition. Section three, Great Har- bour 1715, is a reflective account of what followed graduation. The narrative voice is Bethias as she becomes a sort of diarist of what she concedes is a dissonant and tragical lament. The story is freighted with injustice, death, hardship and disease. It covers the gamut of wars between the Indians and the English set- tlers, drought, epidemics and fires. Yet, despite the blackness occasionally per- vading the narrative, there is still the brief light of hope; the faint hope white man and Indian may ulti- mately co-exist; the hope that gender equality may one day become the norm. But for the Christian, this wonderful novel raises the dilemma that has faced so much of mission activity through the past 2000 years. So often, the imper- ative to convert has over- ridden the imperative to serve, with disastrous con- sequences to life and cul- ture. (Barbara Kingsolvers The Poisonwood Bible is the most graphic account of the worst of these excesses, with the best of motives, I have yet to read.) New ways of doing and understanding mission, of doing and being the gospel rather than preaching it in a rigidly prescriptive and ex- clusivist way, had yet to come to the world of Puri- tan America. Some might even say to modern Amer- ica. The world of this novel is the one where the fleeing persecuted Puritans be- come the persecutors in their turn. It is only towards the end, when Bethia seeks a way to help Caleb, that she is forced to compromise her Christian certainty to ac- commodate and accord re- spect to the Indian heathen. It is only then she questions the Puritan dogmatism that has formed her and remarks: I have come to believe that it is not for us to know the sub- tle mind of God. Amen to that, I say. This is a wonderful story. The crossing of Caleb be- tween two cultures requires him to back track a little because, as Bethia discov- ers, it is not possible to abandon entirely all that has formed the person. Eldredge, J&S (2005) Captivating: Unveiling the mystery of a womans soul. Tennessee: Nelson Books. By Jeanette Severs JOHN and Stasi Eldredge have written a number of books, for men and women, to guide the reader to a fuller relationship with God and the life he wants us to live. Captivating is written for women and dis- cusses subjects such as The Heart of a Woman, Wounded, Healing the Wound, Arousing Adam, Mothers, Daughters and Sisters and Warrior Princesses. It includes prayers and inspirational quotes. In Captivating, the Eldredges discuss women as the more complicated of the two genders trying to navigate love and life together. They write about a womans heart and soul as treasure with a rich fem- ininity that speaks to us of the heart of God. The authors encourage readers to get to- gether with a group of woman friends to read and discuss Captivating and the mes- sages in the book. The text is, in particular, a guide for women to help men understand them and their desires and spirituality. There is a guide book, Captivating: A Guided Journal, the authors recommend to be read with this book. Captivating is avail- able at Christian bookstores. Womans heart speaks of God February 2012 Literary and Media Reviews 19 The Gippsland Anglican Diocesan Calendar 2012 TBA Blessing of Ena Sheumack House; Abbey of St Barnabas at ABeckett Park, Raymond Island Begins: International Year of People of African Descent, National Year of the Farmer, Year of Reading February 3 Intentional Pastoral Practice Seminar, Bishopscourt, Sale; 8.45am; contact Archdeacon Heather Marten at the Registry, 03 5144 2044 4 Dinner with guest speaker, John Leslie OBE, Delbridge Hall, Sale; 6pm to 6.30pm; tickets $25/$20; enquiries and reservations to St Pauls Cathedral office, 03 5144 2020 or email stpaulssale@wideband.net.au 12 Harvest Festival, Lakes Entrance and Metung parish; auction proceeds to CMS. 14 Induction of Reverend David Head as priest-in-charge, Heyfield parish; 7.30pm 21 Shrove/Pancake Tuesday 22 Ash Wednesday 28 Mothers Union Executive meeting, Morwell; 9.30am to 11.30am; Karin McKenzie, 03 5662 2148 March 3 Safe Ministry Education, Christ Church Drouin; 10am to 12pm; The Many Faces of Trauma with Reverend Brenda Burney; contact Archdeacon Heather Marten or Registry office, 03 5144 2044 to register. 3 Safe Ministry Education, St Matthews Bruthen; 10am to 12pm; The Many Faces of Trauma with Brian Norris; contact Archdeacon Heather Marten or Registry office, 03 5144 2044 to register. 6 Anglican Women of Australia Gippsland 50th celebration; 9.30am to 2.30pm; St Pauls Cathedral, Sale; $10 per person; RSVP to your parish representative 10 Growth in Ministry training for candidates, priests and deacons; TBC; Sale; contact Archdeacon Heather Marten, 03 5144 2044 or Dean Don Saines, 03 5144 2020 18 Mothering Sunday 23 - 25 Kidsplus+ Gippsland camp, Philip Island; contact parish for application forms, or Mary Nicholls 26 Mothers Union Lady Day; St Pauls Cathedral Sale; 10am to 3pm; guest Anne Kennedy, junior vice president, Mothers Union Australia; BYO lunch; contact Karin McKenzie, 03 5662 2148 April 1 Palm Sunday 1 Serra Club Golf Day; TBC 3 Renewal of Ordination of Vows and Blessing of Oils service, 11.30am to 3pm; St Pauls Cathedral, Sale; light lunch at Bishopscourt; contact Registry to confirm details, 03 5144 2044 5 Maundy Thursday 6 Good Friday 7 Environment open day and workshops, The Abbey of St Barnabas, ABeckett Park, Raymond Island (Paynesville parish); 10am to 4pm; contact Ann, telephone 0427 445866 or email tarkaan@netspace.net.au 7 St Nicholas Easter Craft Fair and Easter Bonnet Parade, Lakes Entrance; 9am 7 9 St Johns Metung Giant Easter Book Sale; donations, telephone Ann and Andrew, 03 5156 2502 8 Easter Day 14 15 Growth in Ministry training for ordination candidates, priests and deacons; venue TBA; overnight at Bishopscourt, Sale; contact Archdeacon Heather Marten, 03 5144 2044 or Dean Don Saines, 03 5144 2020 21 Bishop in Council planning day, Registry, Sale 25 ANZAC Day 30 - May 2 Clergy conference; The Abbey of St Barnabas, ABeckett Park, Raymond Island May April 30 - May 2 Clergy conference; The Abbey of St Barnabas, ABeckett Park, Raymond Island 18 20 Gippsland Anglican 36th annual Synod, Sale 27 June 3 Vocational panel interviews; venue TBA 29 30 Victorian Council of Churches Emergency Ministry Training, Level 2; Traralgon; contact 03 9650 4511 or email emergencies@vcc.org.au June 2 Lay Reader training, 9.30am to 4pm; Korumburra; contact Reverend Jenny Ramage, Rev. Tony Wicking and Rev. Bruce Charles; register at Registry, 03 5144 2044 13 Mothers Union June Join In; St Marys Morwell; 9.30am to 3pm; Karin McKenzie, 03 5662 2148 14 Safe Ministry Training; 7.30pm to 9.30pm; St Pauls Cathedral, Sale; The Many Faces of Trauma with Brian Norris; contact Archdeacon Heather Marten or Registry office to register, 03 5144 2044 16 Safe Ministry Training; 10am to 12pm; St Peters Leongatha; The Many Faces of Trauma with Reverend Sue Jacka; contact Archdeacon Heather Marten or register with Registry, 03 5144 2044 Dates and events as provided to The Gippsland Anglican at time of printing By Fay Magee I THOUGHT we could look at some of the musical op- portunities for the coming season of Lent. Maybe a Lenten discipline could be to look at a different angle on our usual Sunday reper- toire. I have been in congrega- tions which sing a Eucharis- tic setting who have then used a different version of the Kyrie for Lent, number 736 in Together in Song from the Ukrainian Ortho- dox church. It is relatively easy to learn and sing un- accompanied in three to six parts and has a wonderful resonance in the simple harmonies. This is worth trying even if you dont usually sing the Kyrie; and the Greek lan- guage version is easy to learn, too, and adds to the experience. Another idea is to use one song for several weeks as the Gradual, the song be- fore the Gospel reading. One suggestion, Create in us a clean heart by Digby Hannah, is number 712 in Together in Song. This is a simple chorus which could also work as a more or less spontaneous song to sing during the reception of communion. Love with be our Lenten calling is a text by Elizabeth Smith which uses the well known tune Picardy, 684 in TiS. Elizabeth writes that this song: is my attempt at providing more life-affirm- ing images for the season. It moves gradually from the changes inside us that God is making (v1), to the change of direction we take when we repent, like the prodigal son of the parable turning home again (v2), to the end of our self-absorp- tion when we see beyond ourselves to the astonishing God made known in the death and resurrection of Jesus (v3). Love will be our Lenten calling, love to shake and shatter sin, waking every closed, cold spirit, stirring new life deep within, till the quickened heart re- members what our Easter birth can mean. If you are wishing to try new repertoire, its good to repeat it on two to three Sundays, in order for it to become familiar enough to be owned by the congrega- tion. (Fay Magee is a musician, music educator and com- munity music catalyst, also researching aspects of con- gregational song.) Reference: Milgate W and Wood, DA (2006) A Com- panion to Together in Song: Australian Hymn Book Ii; Sydney: The Australian Hymn Book Pty Ltd. Singing through Lent A NEW Australian Gospel musical, Nicodemus, writ- ten by Matthew Adams (lyrics and drama) and Rus- sell Larkin (music) is mak- ing its Sydney launch in March, 2012. Inspired by the fact that some other musicals treated Jesus Christ as nothing more than a man, they felt someone ought to write a musical that shows Jesus as the Son of God, complete with the Resur- rection. The result is Nicodemus, a totally Australian musical revolving around the inner turmoil of Nicodemus, the Chief Teacher of Israel, when he is confronted with the works of Jesus. Torn between a life of lux- ury, privilege and entitle- ment on the one hand and the devastating loss of everything he has worked for and achieved in life on the other, Nicodemus con- tains all the elements of be- trayal, intrigue and personal anguish, address- ing issues relevant to peo- ple today. The cast and crew of 60 people are from 30 churches and denomina- tions throughout Sydney. Purchase tickets at www.trybooking.com/ZNQ Australian Gospel musical launched 20 Our Diocese - Missions and Ministries February 2012 The Gippsland Anglican Summer in Seaspray THE sixth Summer in Seaspray program organised by Sale parish and staffed by more than 20 volunteers from St Pauls Anglican Cathedral was again very successful between the Christmas and New Year period. The program again benefitted from funding by Wellington Shire. More than 140 children and their families attended the free activities during the week. There was four morning activity programs for children, a family fun day on New Years Eve and a barbecue on New Years Eve. A worship service on the New Years Day Sun- day, at The Epiphany Seaspray, concluded the program. Seventy-three children attended one morning activity and more than 90 children attended the fun day. Coordinator of the program, Christine Morris, said families really appreciated having a place to go where their children could participate in a variety of activities, craft and games and see Millie the puppet. Apparently, some children talk about Millie all year and cant wait to see her again, said Christine. Woodwork was introduced this year and was very popular. We had an increase of par- ents, especially fathers, staying to work with their children. Amanda Ballantyne from Bairnsdale parish assisted Christine. Many locals and visitors were very impressed with the work conducted by the church in the community and wanted the program offered on more days. ABOVE left: Robyn with her daughter, Elle, were on holiday from Tasmania and partici- pated in craft activities. ABOVE: Children holidaying in Seaspray enjoyed watching Millie the puppet. Photos: Christine Morris Fete to repair roof ST Nicholas church, in the parish of Lakes Entrance and Metung, held its annual fete on Saturday, January 7. A great crowd of holidaymakers and local people made their way to the church grounds early to pick up some bargains at NicholasJohn Op Shop. There were also stalls of plants, crafts, cards, cakes and bric-a-brac; lucky dips, a spin- ning wheel and a pet parade. An auction of donated goods was popular, as were devonshire teas. Many other stall holders sold everything from fairy floss to furniture. Bruce Arnup (a Gippsland antique appraiser) was there all day to advise many of the people the value of their treasures. NicholasJohn Op Shop was fortunate to receive a gener- ous donation of a watercolour painting from a regular vis- itor to the Lakes area. The painting of Nungurner Jetty by Derek Kent was raffled at the fete and the lucky winner was Clare of Lakes Entrance. Money raised from the fete and the raffle will go towards paying for a new roof for NicholasJohn Op Shop. ABOVE: Working on the craft stall at St Nicholas fete were Fay Kleehammer and Renate Grieb. Contributor/Photos: Sandra McMaster THE parish of Boolarra Yinnar and Churchill is pleased to wel- come Reverend Marilyn Obersby as the supply minister, while we await a permanent incumbent. A combined service of lessons and carols was held at Churchill on December 18, followed by morning tea. It was a wonderful time of musical and choral items and fellowship. A family crib service was held at Churchill on Christmas Eve and a Commun- ion service at Boolarra later in the evening. On Christmas Day there was a 9am service held at both Churchill and Yinnar. George and Rae from Morwell had a picnic trip to Walhalla on December 29 and attended a special communion service at St Johns, joining a congregation of 30, including three holidaymak- ers. It was the final service there taken by Rev. Neil Thomp- son, just prior to his retirement. On January 1, an appropriate Service for the Turning of the Year was included in our Com- munion celebration. Seasonal hymns added to the atmosphere of new life and hope. Contributor: Rae Billing New life and hope A GROUP of parishioners at Metung and Lakes En- trance got together and wrote their own bright new script for a Nativity Play, following the traditional Gospel narrative but involving just a lttle touch of pantomime. The modern touches were a surprise but wel- comed by the audiences. The Angels announced themselves to Mary with blasts on plastic vuvuzela trumpets as used at the last World Cup soccer, played in South Africa; Mary, on the road to Bethle- hem, used the time-honored travellers phrase: Are we there yet?; and the knees of the three ageing Wise Men sounded like exploding popcorn as they knelt before the Baby Jesus. Serendipity also played a part in the magic mo- ments; the somewhat mature actors playing Mary and Joseph at Lakes looked uncannily like Abraham and Sarah and the lad who was chosen to help the Town Crier by ringing his bell turned out to be named Sam, thus prompting the immortal line: Play it again , Sam. The pantomime was acted before Metung Primary School, Metung Seniors Group and the congrega- tion of St Nicholas church, who all enjoyed the per- formance. The players appreciated Reverend Barb Logans encouragement and participation. Thank you to all our players, helpers and musi- cians who had the courage to be involved. Discus- sions are already underway for next year. Can you imagine the classic pantomime format such as: King Herod: Im really a very nice king. Audience (shouting): OH NO YOURE NOT ! Contributor: Alan Marchant A new take on an old story, of Jesus birth