Angraizi aaj aur aata kal Es main koee shak nahan kah Angraizi es waqt dunyaan ki hakam zoban

hai aur bala tabqay kay saray kaam essi kay hawala say teh patay hain. Yah mojouda ehad ki b aat hai likin yah fakhar-o-iftakhar seraf angraizi say hi mukhsous nahain. Her h akam zoban ko yah fazilat hasal ho jati hai. Chounkah hakam zoban kay boul chal k a halqa pehlay say wasi tar ho jata hai es liay es ka daman bhi pehlay ki nisbat bhar jata hai. Essay aisay mukhsous loug, jin ki kah woh zoban nahain rahi hoti aur nahi woh oon ki zati zoban kay darjay par faez ho pati hai, ka sath mayassa r aa jata hai. Bahmi hawala say bhi woh oon ki zoban nahain ban pati. Goya oon k a daerah awal ta aakhar ajnabi aur mehdoud hi rehta hai. Jab hakam zoban kisi gh er ki rabtay ki zoban banti hai to ossay os ki zarorat mazaj halaat aalat-e-nota q aur moawan aalat-e-notaq kay motabaq chalna parta hai basurat-e-degar rabtay b ahal nahain reh patay. Yah os ki majbori hoti hai jisay os ko her hal main nibha na hota hai. Nahain to boli aur zoban ka faraq paida ho jata hai. Es feal say ku ch batain waqo main aati hain: Gher ki zoban assarandaz hoti hai Gher ki zoban bhi assar laiti hai Gher ka lab-o-lehjah ikhtayar karnay ki koshesh karti hai Nahvi set up main tabdeli aati hai ya apnay nahvi set up kay motabaq dhalnay ki koshesh karti hai Alfaz kay mafaheem main tabdili aati hai Naay marakbaat tarkeeb-o-tashkeel patay hain Naee estalahaat janum laiti hain Zoban ka mazaj, jo os say mukhsus hota hai main tabdeli aati hai Agar woh naee zoban ka sath nahain daiti to hakam aur mahkoom kay darmiyan rabto-ithad main nakam rehti hai. Jis kay natijah main khounraizi khatam nahain ho pat i. Ghaltfehmiaan bharti chali jati hain. Aaj dunyaan main qatal-o-gharat ka bazar kayoun garam hai?! Es ka bunyadi sabab Angrazi hi hai jisay eak arsa guzar jana y kay bavajoud os ki lisani khamioun ki wajah say qaboul nahain kiya ja saka. Ang raizi awami sata par apna moqam nahain bana saki aur na hi kabhi apnay naqas lis ani set up kay sabab bana sakay gi. Zaroratmand essay majbori samjh kar apnanay ki nakaam koshesh kar raha hai. Essay azafi aur thopa howa bojh samjha ja raha ha i. Arbi , aur Farsi bhi arsa daraz tak hakam zobanain rahi hain likin inhain kabhi azafi bojh nahain samjha giya. In kay ungint alfaz mashraqi zobanoun main kisi na kisi roop main sadyuon say mojoud chalay aatay hain. Yah donoun zobanain auroun kay liay gher thein. Es kay bavajoud in kay asraat unmit rahay hain. En kay khala af nafrat kabhi bhi parwan nahain chari. Jo loug yah samjhtay hain kah aatay waq toun main Angraizi kura-e-arz ki zoban ho gi, intahae ghalt fehmi main mubtala h ain kayounkah lisani hawala say yah donyaan ki kamzour tarein aur eak mukhsous sa liqay aur alaqay ki zoban hai. Es ka khurdara aur akhara lehja aur aryal mazaj-o -rujhan hi es ki taraqi ki rah main aray aa raha hai. Es nay gheroun kay haan ap na koee moqam nahain banaya. Yah gheroun kay (awami sata par) aalat-e-notaq aur moawan aalat-e-notaq mahoul, halaat, tagheraat, zaroriyaat, mosamoun, shakhsi r ujhanaat, moashi aur masharti zaroratoun aur kheta say mota alaq zaroratoun ka s ath dainay say qasar rahi hai. Angraizi logoun ki taraqi ki rah main koh hamaliya say bhar kar rakawat sabat ho rahi hai. Logoun ki sari tawanaee essay sikhnay main saraf ho rahi hai. Es tara woh mazeed kuch kar nahain pa rahay. Awami taasar yahhi hai kah yah chamchoun ka rchoun mafad parast aur khud gharaz (gher angraizi jo awan par thonpy aur masalt kiay gay thain) ki zoban hai. Yah tabqay barabar Angraiz ko bala tar bawar kara nay ki koshesh main hain kah essay qabool kar liya giya hai halankah amli toor pa r qatae aisa nahain hai. Yah bhi zahar kiya ja raha kah hum logoon kay namaenda hain jabkah yah seray say jhot hai. Dusri taraf Angraizi dushmani main, awami sat a par azafa hota chala ja raha hai jo eak rouz Angraiz aur os kay hawarioun ko b aha kar lay jaay gi.

Hindustani (Hindi aur Urdu) hi es waqt dunyaan ki wahad zoban hai jo kura-e-arz ki zoban bannay kay johar rakhti hai. Yah koee naee zoban nahain hazaroon saal p orani zoban hai. Es waqt es kay tein rasm-ul-khat raej hain: Arbi (Nastaleeq) Dev Nagri Roman Dunyaan ki koee zoban (Punjabi kay siwa) aisi nahain jis kay tein rasm-ul-khat h oun, jo aaj os kay apnay houn aur rabtay ka zareya bhi houn. Mazay ki baat yah k ah yah tenoun es kay apnay nahain pher bhi kisi Hindustani ko ajnabi mehsus naha in hotay. Angraizi ko sarkari sarparasti hasal hai es kay bavajoud karkardgi main 2.7 % say aagay nahain bhar saki. Mein baray wasouq say kehta houn yah es tanasab say zeya dah kabhi bhi aagay nahain bhar paay gi. Hindustani es waqt dunyaan ki dusri bari zoban hai. Dunyaan ki dusri bari aabadi essay samjhti hai aur boul bhi sakti ha i. Angraizi kura-e-arz ki zoban ho gi, kay liay yah daleel qataee boda ain science aur tecnology say mota alaq estalahaat mojoud hain. Jab an hakam nahain thi: Angraizi estalahaat raej thein ya science aur tecnology say motalaq ojoud hi na thein? Kiya angraizi estalahaat angraizi ki apni zati yah mangay tangay ki l talafaz kay sath mostamal hain? hai kah es m angraizi zob estalahaat m hain aur asa

Es zoban kay hawala say yah bhi kaha ja raha hai kah es main tamam aham kutab ta rjamah ho choki hain. Angraizi kay kura-e-arz ki zoban bannay kay hawala say sha ed hi koee ahmaqa daleel/baat ho. Es zeman main Hindustani say shaed hi koee zob an ziyada amir ho. Es main lafz apnanay, gharnay na ay maeni dainay aur alfaz ki ashkaal tabdeel karni ki donya ki dosri zobanoun say bhar kar sakti hai. Kaha jata hai kah aloum ka azafa seraf angraizi main ho raha hai. Yah koee karnay aur kehnay ki baat hai?! Jis zoban ko vasael aur tovajo dou gay taraqi karay gi. Yah bharam subh honay ka y baad khatam ho jaay ga. jab tak angraizi hakam hai yah nara boland hota rahay g a. Jounhi dunya ki koee dusri qoum arouj par ho gi os waqt yah hi kuch os kay mot alaq kaha jaay ga. Hindustani main koun say aloum nahain hain?! yah to apnay khadmatgozaroun kay haw ala say taraqi ki manazal teh karti aaee hai aur taraqi karti rahay gi. Eak daleel yah bhi di jati hai kah tajarat es say wabasta hai. Es daleel say ziy adah kamzour daleel koun se ho gi. Tajarat: Talab aur wafar paidawar say wabastah hai Hindustani bolnay waloon ki tadaad dunyaan ki dusri bari aabadi hai es liay in s ay tajarat auroun ki majbori hai. En say talaq nata tour kar to daikhain tajar b hokay mar jaein gay. 3- Kiya gozray kal main tajarti aloum angraizi say liay jatay thay Dharay mortay dair nahain lagti. Kaha jata hai kah hum apna asal angraizi kay bagher talash nahain kar saktay. Ba war rehna chahiay dunya ki her zoban ka apna nazam aur zakhera-e-alfaz hota hai aur woh angraizi ki marhon-e-mint nahain. Dunya ki zobanain apnay zati hawalah s ay aagay bharti aaee hain. Hindustani ki apni tarekh hai. Her hindustani apna as al essi main talash sakta hai. Koee zoban seraf angraizi kay saharay nahain chal sakti. Aisa hona namumkinaat main hai. Baray itmad say kaha ja sakta hai kah Ang raizi kisi zoban ka makhaz nahain lihaza es qisam ki baat koee maniviat nahain r akhti. Samjh main nahain aata angraizi parast kis natay es qesam ki ahmqana bata

in kartay hain. Angraizi dosri zobanoun ki tara izhar ka mehz eak wasela hai. Es main bhi dosri zobanoun ki tara donya ki zobanoun kay es kay lisani mazaj kay motabiq ungint al ;faz mojood hain. Agar yah nikal liay jaein to yah tahidast ho jaay gi. Kaha jata hai zoban adab kay saharay zindah nahain reh sakti. Zoban say adab nik al dain zoban zinda na reh sakay gi. Adab: Alfaz, jo izhar ka zariya hain mayassar karta hai Tarkibaat mohaya karta hai Azhar main vosat paidah karta hai Saliqah aur shaour farahum karta hai Samaji rovaeay tarkeeb daita hai Qomoon kay tashakhas jo oon say mukhsous hota hai ki hifazat kata hai Yah gozray kal ki aatay kal kay liay hifazat karta hai Her zoban adab kay bal botay par apna vajoud barqarar rakhti hai Adab samaj-o-moashrat ki baqa ka zaman hai Yah rujhanaat aur rovaeoun ko janam day kar zindgi ko agay bharhata hai Adab zindgi hai zindgi nahain to kuch bhi nahain Adad na ho to zindgi mehz mashinoun ka shoor ho kar reh jaay Kaha jata hai ashati adaray Urdu tehriroun ki hosla afzaee nahain kartay. Bawar rehna chahiay es qesam kay adaroun kay malik tajar hain onhain khidmat say ziyad ah raqam say gharaz hoti hai. Woh mojoda rujhan kay motabaq kaam kartay hain aur mojoda rujhan ka hi sath dain gay. Urdukoshi kay bavajoud bohat saray rasael jar aed akhbaraat aur her tara ki kitabain bazar main dasyaab hain. agar hoslah afza ee nahain hoti to yah sara mowad kahan say aa giya hai. Mazay ki baat yah hai kah angraizi kay hami Hindudtani main angraizi ki hamaet k artay hain. Angraizi kay ziman main jo dalael diay jatay hain oon say qataee tour par yah wa zay nahain hota kah aatay kal ko Angraizi kura-e-araz ki zoban ho gi.