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UNDERSTANDING RHEUM
by Ning Ma
heum (yin), as a term, was first mentioned in the Nei Jing (The Yellow Emperors Classic of Internal Medicine, first published c.100BC), and later the four rheum patterns were defined in the Jin Gui Yao Lue (Synopsis of the Golden Chamber, first published c. 220CE) as, phlegm-rheum (tan yin), suspending-rheum (xuan yin), spillage-rheum (yi yin) and propping-rheum (zhi yin). It says: When water travels in the intestines with gurgling sounds, it is phlegm-rheum. A patient with phlegmrheum loses weight as well. Suspending-rheum is characterised by rheum trapped under the ribs, and the patient will have chest or hypochondriac pain with distention, and a cough with expectoration of foam. The cough will exacerbate the pain. With spillage-rheum, rheum spreads over the four limbs, and the patient has body aches with a heavy sensation. But the patient has no perspiration, in situations where one should normally sweat. With propping-rheum, the patient will have a cough, difficulty in breathing, and be unable to lay flat. A patient with propping-rheum may have oedema as well. Following on from the original definition, modern scholars have translated the four rheum patterns as follows: 1. rheum in the stomach and intestines, 2. rheum in the chest and hypochondrium, 3. rheum in the limbs and soft tissue, and 4. rheum in the Lung and Pericardium. My purpose in this paper is to historically review rheum as a term and explain the rheum patterns according to modern science.
Another clause discussing phlegm-rheum in the Jin Gui Yao Lue stated that the patient will feel cold on the back. This indicates that phlegm-rheum is cold in nature. Most modern scholars believe that phlegm-rheum is really coldrheum due to Spleen yang deficiency. Therefore, the clinical features of the phlegm-rheum pattern should include obvious gurgling sounds with clear fluid reflux, and various other gastrointestinal symptoms. The treatment principle for this pattern of rheum in the stomach and intestines is to warm yang and strengthen the Spleen, to promote urination and eliminate the rheum. The standard herbal formula is Ling Gui Zhu Gan Tang (Poria, Cinnamon Twig, Atractylodes Macrocephala and Licorice Decoction).
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ised by increased jugular ventricle pressure and elevated back pressure due to congestive heart failure. The key symptom is heart palpitations with peripheral oedema. The treatment principle is to promote urination in order to reduce the overload in the Lungs and Pericardium and the standard herbal formula is Ting Li Da Zao Xie Fei Tang (Descurainia and Jujube Decoction to Drain the Lungs). In addition to the four patterns described above, a further group of symptoms might also be evidence of rheum: dizziness, vomiting, a pale tongue with a slimy coat, and a wiry pulse. These are caused by a failure of yang to rise due to rheum obstruction and this group of symptoms may be seen in any of the four rheum patterns. One might ask whether it is fair to attempt to correlate the rheum patterns to specific biomedical conditions since we know that there is a huge difference between the patterns of traditional Chinese medicine and biomedical diseases. The patterns of traditional Chinese medicine describe pathological conditions that might be present in many different diseases or at different stages of their development. For example, the pattern of rheum in the Lung and Pericardium might be symptomatic of either pulmonary oedema or congestive heart failure. Likewise, the pattern of rheum in the chest and hypochondrium might be symptomatic of pleurisy due to either tuberculosis or cancer, or even the result of severe ascites. The differences between dampness, phlegm, rheum and water are quite clear. In terms of quantity, rheum refers to a relative pathological overproduction of body fluid. When the quantity of increased body fluids becomes more severe, it is defined as water accumulation. Therefore, the terms water and rheum are often used together (water-rheum). Rheum and water accumulation are thin and clear in nature, with water accumulation being the more mobile and visible of the two. Dampness and phlegm refer primarily to the quality of the accumulation. Dampness represents the steam stage, which is light and invisible, while phlegm is the thick, sticky stage of pathogenic body fluids. Rheum patterns manifest in the body in places where a certain amount of body fluids normally exist to lubricate and nourish, the amount depending on the individual needs of the organs and tissues. Therefore, rheum can be understood as a possible pathogenic product of the body fluids that normally exist in places such as the stomach and intestines, lungs and pericardium, pleura, and limbs and soft tissues. With this new, more detailed understanding of rheum and the rheum patterns, modern scholars have been able to define the condition of brain oedema as waterrheum in the brain, and the condition of the Menieres syndrome as cold-rheum invasion.
1 MEDICINE Mark C. Fishman 4th ed. 1996 Lippincott-Raven Publishers, Philadelphia/New York).
Ning Ma, Licensed Acupuncturist, department chair of clinic practice at Pacific College of Oriental Medicine (New York). 915 Broadway, 3rd Floor, New York, NY 10010, USA.
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