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Table of Contents
Features of This Bible . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . vi
Preface . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ix
Old Testament
Genesis. . . . . . . . . . . . . 1
Exodus . . . . . . . . . . . . 72
Leviticus. . . . . . . . . . . 124
Numbers. . . . . . . . . . 158
Deuteronomy. . . . . . . 208
Joshua. . . . . . . . . . . . 250
Judges. . . . . . . . . . . . 279
Ruth . . . . . . . . . . . . . 307
1Samuel. . . . . . . . . . 314
2Samuel. . . . . . . . . . 353
1Kings. . . . . . . . . . . 386
2Kings. . . . . . . . . . . 423
1Chronicles. . . . . . . . 458
2Chronicles. . . . . . . .
Ezra . . . . . . . . . . . . .
Nehemiah. . . . . . . . .
Esther . . . . . . . . . . . .
Job. . . . . . . . . . . . . .
Psalms. . . . . . . . . . . .
Proverbs . . . . . . . . . .
Ecclesiastes . . . . . . . .
Song of Songs. . . . . .
Isaiah . . . . . . . . . . . .
Jeremiah. . . . . . . . . .
Lamentations. . . . . . .
Ezekiel . . . . . . . . . . .
495
534
548
566
577
616
715
753
765
773
851
924
934
Daniel. . . . . . . . . . . . 993
Hosea. . . . . . . . . . 1012
Joel. . . . . . . . . . . . 1024
Amos . . . . . . . . . . 1030
Obadiah. . . . . . . . 1040
Jonah. . . . . . . . . . 1043
Micah. . . . . . . . . . 1048
Nahum. . . . . . . . . 1056
Habakkuk. . . . . . . 1061
Zephaniah. . . . . . . 1066
Haggai. . . . . . . . . 1071
Zechariah. . . . . . . 1074
Malachi. . . . . . . . . 1085
New Testament
Hebrews. . . . . . . .
James. . . . . . . . . .
1Peter . . . . . . . . .
2Peter . . . . . . . . .
1John. . . . . . . . . .
2John. . . . . . . . . .
3John. . . . . . . . . .
Jude. . . . . . . . . . .
Revelation. . . . . . .
1398
1412
1418
1425
1429
1435
1437
1439
1442
1465
1467
1469
1473
1477
1481
Matthew . . . . . . . . 1093
Mark. . . . . . . . . . . 1138
Luke . . . . . . . . . . . 1167
John. . . . . . . . . . . 1213
Acts . . . . . . . . . . . 1249
Romans. . . . . . . . . 1293
1Corinthians. . . . . 1314
2Corinthians. . . . . 1332
Galatians. . . . . . . . 1344
Ephesians . . . . . . .
Philippians. . . . . . .
Colossians. . . . . . .
1Thessalonians. . .
2Thessalonians. . .
1Timothy . . . . . . .
2Timothy . . . . . . .
Titus . . . . . . . . . . .
Philemon. . . . . . . .
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1352
1360
1366
1372
1377
1381
1387
1392
1395
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Dream Girl
What would it have been like to
15ButtheLordsaidtohim,Notsoa ;
live on Noahs any
ark?
seeCain
baby
oneOr
whotok ills
will suffer ven
geanceseven
Jesus snuggly sleeping
intimesover.ThentheLord
a hay-filled
putamarkonCainsothatnoonewho
16SoCainwent
manger? Or how
aboutwouldkillhim.
seeing God
foundhim
outfromtheLordspres
enceandlivedin
create the world?
This feature
will
thelandofNod,beastofEden.
help you imagine17Cainmadelovetohiswife,andshe
yourself in some of
becamepregnantandgavebirthtoEnoch.
the most familiar
and
amazing Bible
Cain was then buildi ng a city, and he
nameditafterhissonEnoch.18ToEnoch
stories.
Dream Girl
Genesis 5
Bring It On!
Bring
A. Go to Ephesians
NowAbelkeptf locks,andCain
worked
From Adam to Noah
4:25 27.
maybe pout.
time Cain
the soil. 3In the c ourse of
This is the
writt en bac
c ount of
B. Go to James 3:3 6.
B. Vent to somebody
or at
roughtsomeofthe
f ruitsofthesoilas
4AndAbelalso
somebody.Adamsfami lyline.
anofferingtotheLord.C.
Go to Luke 6:27 31.
C. Try to get back at
brought an offeri ngfat port ions from
WhenGodcre
a
t
e
dman
k
ind,hemade
someone.
some of the firstborn of his f lock. The
2Hecreated
theminthelikenessofGod.Lord
lookedwithfavoronAbelandhis
themmaleandfemaleandblessedthem.
offering,5butonCainandhisofferinghe
And he named them Mankdidnotlookwithfa
indf when
vor.SoCainwasvery
theywerecreated.
angry,andhisfacewasdowncast.
3When Adam had l ived 1306years, he
iton!
17To Adam he said,
ThentheLordsaidtoCain,Whyare
Because you lis
hadasoninhisownlikeness,inhisown
youangry?Whyisyourfacedowncast?7If
tenedtoyourwifeandatefruitfromthe
treeaboutwhichIcommandedyou,You youdowhatisright,willyounotbeac
cepted?Butifyoudonotdowhatisright,
mustnoteatfromit,
siniscrouchingatyourdoor;itdesiresto
Cursedisthegroundbecauseofyou;
haveyou,butyoumustruleoverit.
throughpainfultoilyouwilleat
8Now Cain said to his brother Abel,
foodfromit
Lets go out to the f ield.f W hile they
allthedaysofyourlife.
wereinthef ield,Cainattackedhisbroth
18Itwillproducethornsandthistlesfor 6 erAbelandk illedhim.
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Bring
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vii
Bible
Wickedness in theWorld
Book Introductions
Highlights the main topics of each
book of the Bible and applies them
to your life.
Genesis
T
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Genesis 10
alllife. 16Whenevertherainbowappears
viii
intheclouds,Iwillseeitandremember
the everlasti ng covenant bet ween God
andalllivingcreaturesofeverykindon
theearth.
17SoGodsaidtoNoah,Thisisthesign
ofthecovenantIhaveestablishedbetween
meandalllifeontheearth.
Treasure This!
12
Genesis 7
treasure this!
26Healsosaid,
PraisebetotheLord,theGodof
Shem!
MayCanaanbetheslaveofShem
27MayGodextendJaphethsbterritor
mayJaphethliveinthetentsof
Shem,
andmayCanaanbetheslaveof
Japheth.
29Noahl ivedatotalof950years,and
hedied.
Gomer,Magog,Madai,Javan,T
under the ent ire heavens were covered. down,4andontheseventeenthdayofthe
20Thewatersroseandcoveredthemoun
seventhmonththearkcametorestonthe
bal,MeshekandTiras.
tainstoadepthofmorethanfifteencu mountainsofArarat.5Thewaterscon
tin
3
ThesonsofGo
mer:
bits.a,b 21Everylivi ngt hingthatmoved uedtorecedeuntilthetenthmonth,and
onlandperishedbirds,livestock,wild on the f irst day of the tenth month
thekenaz,RiphathandTogarma
Ash
animals,allthecreaturesthatswarmover topsofthemountainsbecamevis
ible.
4
ThesonsofJavan:
6Afterfort ydaysNoahopenedawin
theearth,andallmank ind. 22Everyt hing
ondrylandthathadthebreathoflifein dow he had made in the ark
7andEli
s hah, Tars hish, the Kitt it
sent
The Sons of Noah
itsnost rilsdied. 23Everylivi ngt hingon outaraven,anditkeptflyi ngbackand
andtheRoda nites.d 5(Fromt he
18eThesonsofNoahwhocameoutofthe
thefaceofthe
arthwasw ipedout;peo forthunt ilthewaterhadd riedupfrom
the marit ime peoples spread o
ple and ani mals and the creat ures that theearth.8Thenhesentoutadovetosee
arkwereShem,HamandJa
pheth.(Ham
movea longthe
groundandthebirdswere a
20 Thatis,about23feetorabout6.8meters
intot heirterr itor iesbyt heirclan
19Thesewere
w ipedfromthe
earth.OnlyNoahwasleft,
b20 Orrose
wasthefa
t herofCanaan.)
more than fifteen cubits, and the mountains
withint heirnations,eachwithi
andt hosewithhimintheark.
were covered
10
21
18
22
23
hehurriedfromtheentranceofhistentto
meetthemandbowedlowtotheground.
3Hesaid,IfIhavefoundfavorinyour
eyes,mylord,adonotpassyourservant
a3
ownlang uage.)
thewholeearth.
The Hamites
20Noah,amanofthesoil,pro
re a Little
ceededato 6ThesonsofHam:
The
21
s
i
plantavine
yard. Whenhedranksome
Cush,Egypt,PutandCanaan.
in You?
ofitswine,hebecamedrunkandlayun
7ThesonsofCush:
coveredinsidehistent.22Ham,thefat her
Seba, Havi lah, Sabt ah, Raa ma
probably thought
Noah
was weird for
ofCanPeople
aan,sawhisfa
t herna
kedandtold
andSabteka.
being obedient.
ever:
23ButShemand
histwobroth
ersoutHave
side.you
ThesonsofRaamah:
Respected a teacher while everybody else was
Japhethtookagar
mentandlaiditacross
She
baandDedan.
t heirshoulddriving her crazy?
ers;thentheywalkedinback
8Cushwasthefat hereofNimrod,
ward and Included somebody different while everybody
covered t heir fat hers naked
else ignored her?
body.T heirfacesweret urnedtheother bec ame a m ighty warr ior on the ea
Written your own report while others were 9
He was a m ighty hunter before
waysothatthey
wouldnotseet heirfa
copying off the Internet?
Lord;thatiswhyitissaid,LikeNim
thernaYes?
ked.Then you have confidence in Gods
24WhenNoahawokefromhiswineand
instructions, just like Noah. Keep it up, girl! a20 Orsoil, was the first b27 Japhethsoundslik
foundoutwhathisyoungestsonhaddone
Hebrewforextend. c2 Sonsmaymeandescenda
GeNesis 8
orsuccessorsornations;alsoinverses3,4,6,7,202
tohim,25hesaid,
d
Noah
CursedbeCanaan!
Thelowestofslaves
willhebetohisbrothers.
and31. 4 SomemanuscriptsoftheMasoreticT
andSamaritanPentateuch(seealsoSeptuagintand
1Chron.1:7);mostmanuscriptsoftheMasoreticTe
Dodanites e8 Fathermaymeanancestoror
predecessororfounder;alsoinverses13,15,24and2
Oreyes, Lord
in your own
words
Sarah Laughs
Read Genesis 18:1 15.
Heres a recap:
1.ThreeguyscametoseeAbrahamandSarah,soAbraham
invitedthemtohangoutintheshadeofhistreeandeat
something.
2.Thethreemen(whowereactuallytheLordandtwoangels)
toldAbrahamthatbythenextyear,Sarahwouldhaveason.
3.Sarahwaseavesdroppingfromtheirtentandjustcrackedup
becauseshewasSOold(like90!).Oneofthevisitorsaskedwhy
shelaughed,andSarahwouldntsaybecauseshewasafraid.
Oops.
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Preface
The goal of the New International Version (NIV) is to enable English-speaking people
from around the world to read and hear Gods eternal Word in their own language. Our
work as translators is motivated by our conviction that the Bible is Gods Word in written form. We believe that the Bible contains the divine answer to the deepest needs of
humanity, sheds unique light on our path in a dark world and sets forth the way to our
eternal well-being. Out of these deep convictions, we have sought to recreate as far as
possible the experience of the original audienceblending transparency to the original
text with accessibility for the millions of English speakers around the world. We have
prioritized accuracy, clarity and literary quality with the goal of creating a translation
suitable for public and private reading, evangelism, teaching, preaching, memorizing
and liturgical use. We have also sought to preserve a measure of continuity with the long
tradition of translating the Scriptures into English.
The complete NIV Bible was first published in 1978. It was a completely new translation made by over a hundred scholars working directly from the best available Hebrew,
Aramaic and Greek texts. The translators came from the United States, Great Britain,
Canada, Australia and New Zealand, giving the translation an international scope. They
were from many denominations and churchesincluding Anglican, Assemblies of God,
Baptist, Brethren, Christian Reformed, Church of Christ, Evangelical Covenant, Evangelical Free, Lutheran, Mennonite, Methodist, Nazarene, Presbyterian, Wesleyan and
others. This breadth of denominational and theological perspective helped to safeguard
the translation from sectarian bias. For these reasons, and by the grace of God, the NIV
has gained a wide readership in all parts of the English-speaking world.
The work of translating the Bible is never finished. As good as they are, English
translations must be regularly updated so that they will continue to communicate accurately the meaning of Gods Word. Updates are needed in order to reflect the latest
developments in our understanding of the biblical world and its languages and to keep
pace with changes in English usage. Recognizing, then, that the NIV would retain its
ability to communicate Gods Word accurately only if it were regularly updated, the
original translators established The Committee on Bible Translation (CBT). The committee is a self-perpetuating group of biblical scholars charged with keeping abreast of
advances in biblical scholarship and changes in English and issuing periodic updates
to the NIV. CBT is an independent, self-governing body and has sole responsibility for
the NIV text. The committee mirrors the original group of translators in its diverse
international and denominational makeup and in its unifying commitment to the Bible
as Gods inspired Word.
In obedience to its mandate, the committee has issued periodic updates to the
NIV. An initial revision was released in 1984. A more thorough revision process was
completed in 2005, resulting in the separately published Todays New International Version (TNIV). The updated NIV you now have in your hands builds on both the original
NIV and the TNIV and represents the latest effort of the committee to articulate Gods
unchanging Word in the way the original authors might have said it had they been
speaking in English to the global English-speaking audience today.
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Preface
The first concern of the translators has continued to be the accuracy of the translation and its faithfulness to the intended meaning of the biblical writers. This has moved
the translators to go beyond a formal word-for-word rendering of the original texts. Because thought patterns and syntax differ from language to language, accurate communication of the meaning of the biblical authors demands constant regard for varied contextual uses of words and idioms and for frequent modifications in sentence structures.
As an aid to the reader, sectional headings have been inserted. They are not to
be regarded as part of the biblical text and are not intended for oral reading. It is the
committees hope that these headings may prove more helpful to the reader than the
traditional chapter divisions, which were introduced long after the Bible was written.
For the Old Testament the standard Hebrew text, the Masoretic Text as published
in the latest edition of Biblia Hebraica, has been used throughout. The Masoretic Text
tradition contains marginal notations that offer variant readings. These have sometimes been followed instead of the text itself. Because such instances involve variants
within the Masoretic tradition, they have not been indicated in the textual notes. In a
few cases, words in the basic consonantal text have been divided differently than in the
Masoretic Text. Such cases are usually indicated in the textual footnotes. The Dead Sea
Scrolls contain biblical texts that represent an earlier stage of the transmission of the
Hebrew text. They have been consulted, as have been the Samaritan Pentateuch and the
ancient scribal traditions concerning deliberate textual changes. The translators also
consulted the more important early versionst he Greek Septuagint, Aquila, Symmachus and Theodotion, the Latin Vulgate, the Syriac Peshitta, the Aramaic Targums and,
for the Psalms, the Juxta Hebraica of Jerome. Readings from these versions, the Dead
Sea Scrolls and the scribal traditions were occasionally followed where the Masoretic
Text seemed doubtful and where accepted principles of textual criticism showed that
one or more of these textual witnesses appeared to provide the correct reading. In rare
cases, the committee has emended the Hebrew text where it appears to have become
corrupted at an even earlier stage of its transmission. These departures from the Masoretic Text are also indicated in the textual footnotes. Sometimes the vowel indicators
(which are later additions to the basic consonantal text) found in the Masoretic Text did
not, in the judgment of the committee, represent the correct vowels for the original text.
Accordingly, some words have been read with a different set of vowels. These instances
are usually not indicated in the footnotes.
The Greek text used in translating the New Testament is an eclectic one, based on
the latest editions of the Nestle-Aland/United Bible Societies Greek New Testament.
The committee has made its choices among the variant readings in accordance with
widely accepted principles of New Testament textual criticism. Footnotes call attention
to places where uncertainty remains.
The New Testament authors, writing in Greek, often quote the Old Testament from
its ancient Greek version, the Septuagint. This is one reason why some of the Old Testament quotations in the NIV New Testament are not identical to the corresponding passages in the NIV Old Testament. Such quotations in the New Testament are indicated
with the footnote (see Septuagint).
Other footnotes in this version are of several kinds, most of which need no explanation. Those giving alternative translations begin with Or and generally introduce
the alternative with the last word preceding it in the text, except when it is a single-word
alternative. When poetry is quoted in a footnote, a slash mark indicates a line division.
It should be noted that references to diseases, minerals, flora and fauna, architectural details, clothing, jewelry, musical instruments and other articles cannot always
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Preface
xi
be identified with precision. Also, linear measurements and measures of capacity can
only be approximated (see the Table of Weights and Measures). Although Selah, used
mainly in the Psalms, is probably a musical term, its meaning is uncertain. Since it may
interrupt reading and distract the reader, this word has not been kept in the English
text, but every occurrence has been signaled by a footnote.
One of the main reasons the task of Bible translation is never finished is the change
in our own language, English. Although a basic core of the language remains relatively
stable, many diverse and complex linguistic factors continue to bring about subtle shifts
in the meanings and/or connotations of even old, well-established words and phrases.
One of the shifts that creates particular challenges to writers and translators alike is
the manner in which gender is presented. The original NIV (1978) was published in a
time when a man would naturally be understood, in many contexts, to be referring
to a person, whether male or female. But most English speakers today tend to hear a
distinctly male connotation in this word. In recognition of this change in English, this
edition of the NIV, along with almost all other recent English translations, substitutes
other expressions when the original text intends to refer generically to men and women
equally. Thus, for instance, the NIV (1984) rendering of 1Corint hia ns 8:3, But the
man who loves God is known by God becomes in this edition But whoever loves God
is known by God. On the other hand, man and mankind, as ways of denoting the
human race, are still widely used. This edition of the NIV therefore continues to use
these words, along with other expressions, in this way.
A related shift in English creates a greater challenge for modern translations: the
move away from using the third-person masculine singular pronouns he/him/
histo refer to men and women equally. This usage does persist at a low level in
some forms of English, and this revision therefore occasionally uses these pronouns
in a generic sense. But the tendency, recognized in day-to-day usage and confirmed by
extensive research, is away from the generic use of he, him and his. In recognition
of this shift in language and in an effort to translate into the common English that
people are actually using, this revision of the NIV generally uses other constructions
when the biblical text is plainly addressed to men and women equally. The reader will
frequently encounter a they, them or their to express a generic singular idea. Thus,
for instance, Mark 8:36 reads: What good is it for someone to gain the whole world,
yet forfeit their soul? This generic use of the indefinite or singular they/them/
their has a venerable place in English idiom and has quickly become established as
standard English, spoken and written, all over the world. Where an individual emphasis
is deemed to be present, anyone or everyone or some other equivalent is generally
used as the antecedent of such pronouns.
Sometimes the chapter and/or verse numbering in English translations of the Old
Testament differs from that found in published Hebrew texts. This is particularly the
case in the Psalms, where the traditional titles are often included in the Hebrew verse
numbering. Such differences are indicated in the footnotes at the bottom of the page.
In the New Testament, verse numbers that marked off portions of the traditional English text not supported by the best Greek manuscripts now appear in brackets, with a
footnote indicating the text that has been omitted (see, for example, Matthew 17:[21]).
Mark 16:920 and John 7:538:11, although long accorded virtually equal status
with the rest of the Gospels in which they stand, have a very questionableand confusedstanding in the textual history of the New Testament, as noted in the bracketed
annotations with which they are set off. A different typeface has been chosen for these
passages to indicate even more clearly their uncertain status.
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xii
Preface
Basic formatting of the text, such as lining the poetry, paragraphing (both prose
and poetry), setting up of (administrative-like) lists, indenting letters and lengthy
prayers within narratives and the insertion of sectional headings, has been the work of
the committee. However, the choice between single-column and double-column formats has been left to the publishers. Also the issuing of red-letter editions is a publishers choiceone the committee does not endorse.
The committee has again been reminded that every human effort is flawedincluding this revision of the NIV. We trust, however, that many will find in it an improved representation of the Word of God, through which they hear his call to faith in
our Lord Jesus Christ and to serv ice in his kingdom. We offer this version of the Bible
to him in whose name and for whose glory it has been made.
The Committee on Bible Translation
September 2010
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The
Old Testament
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Genesis
T
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Genesis 1
The Beginning
treasure this!
In the beginning God
created the heavens
and the earth.
Genesis 1:1
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Genesis 1
Dream Girl
Close your eyes and dream with God, to
a time when there is only nothingness and
darkness so black it feels thick. There are
no sounds, not even the soft whoosh of your
own breath. You stretch out your fingers, but there
is nothing to touch. You sniff, but this is a world without
a trace of a smell. You cry out, Is there even a me?
But there is no place for your words to go. And then
suddenlyyou can feel and hear! Someone is there all
around you, and his voice speaks out of the darkness, and
youre drenched in light. Now you can see something dark
and swirling. You can hear it rushing as the Voice calls out
words, and water appears, cool and soft. And above it,
blueness holds the light. You float in its air until the words
come again, and there is land for you to rest on, land
alive with trees for climbing and vines for swinging and
juicy fruit for eating. So much is coming into beingstars
winking down at you, grass tickling your feetall at the
command of the powerful Voice that merely calls out and
things are. His voice makes you want to reach for him. But
who am I to touch you? you cry. Youve made all this,
and I dont even know where I begin! Then a great breath
fills you up and forms you into someone with shape
someone who knows that the Voice is the one who made it
all. You hear him say, It is good.
G e n e s i s 1:1,2 7
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Genesis 1
in your own
words
Word to the Wise Woman: God is the Creator of everything, but his
most special creation ... is you.
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Genesis 2
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Genesis 2
The Fall
he
sT
Orpart
re a Little
In You?
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Genesis 3
10He
in your own
words
Word to the Wise Woman: The evil in this world will try to convince
you that your own way is better than Gods, but God always has
the best plan for you.
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Genesis 3
Bring
it on!
A. Keep it to myselfand
maybe pout.
B. Vent to somebodyor at
somebody.
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 8
9/21/11 11:12 AM
Genesis 5
15But the Lord said to him, Not soa ;
anyone who k ills Cain will suffer ven
geance seven times over. Then the Lord
put a mark on Cain so that no one who
found him would kill him. 16So Cain went
out from the Lords presence and lived in
the land of Nod,b east of Eden.
17Cain made love to his wife, and she
became pregnant and gave birth to Enoch.
Cain was then buildi ng a city, and he
named it after his son Enoch. 18To Enoch
was born Irad, and Irad was the fat her of
Mehujael, and Mehujael was the fat her of
Met hushael, and Met hushael was the fa
ther of Lamech.
19Lamech marr ied two wome n, one
named Adah and the other Zillah. 20Adah
gave birth to Jabal; he was the fat her of
t hose who live in tents and raise livestock.
21His brothers name was Jubal; he was
the fat her of all who play stringed instru
ments and pipes. 22Zillah also had a son,
Tubal-Cain, who forged all k inds of tools
out ofc bronze and iron. Tubal-Cains sis
ter was Naa mah.
23Lamech said to his wives,
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 9
in verses 7-26.
If you answered...
A. Go to Ephesians
4:2527.
B. Go to James 3:36.
C. Go to Luke 6:2731.
Bring
it on!
9/21/11 11:12 AM
10
Genesis 5
18When
26After
Wickedness in theWorld
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 10
9/21/11 11:12 AM
Genesis 7
treasure this!
Noah found favor
in the eyes
of the Lord.
Genesis 6:8
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 11
11
9/21/11 11:12 AM
12
Genesis 7
he
sT
24The
a20
b20
re a Little
Noah
In You?
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 12
9/21/11 11:12 AM
Genesis 9
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 13
13
Orhumans, for
9/21/11 11:12 AM
14
Genesis 9
Dream Girl
Youre a part of Noahs family. Youve been
on a boat for over a year with thousands of
smelly animals. Youve all been crammed in
there the whole time, looking out at endless
water. You cant wait to get off this floating zoo.
While Noah builds an altar to thank God, you run down
Mount Ararat, feeling the solid earth under your feet. You
throw your arms out and lift your head to feel the sun. You
never thought you could get this excited about plain ol
life. Even though old Noah can get crankywho cant
at age 601?youre thankful he obeyed God. Still, its
hard not to be afraid. Everything has to start overand
what if somebody messes it up again? What if God really
destroys the world then?
You pick up one of the kittens born on the ark and
hold her close to you while your heart pounds. Suddenly
Noah points to the sky. Above you are bands of color,
perfect strips of brilliant droplets in the sun, arching
across the sky. Its beauty pulls your breath from you. You
want to run to it and slide down it and wrap its streamers
around you. But you know this is something special from
God. It eases away all your fear. What is it? somebody
cries. Noah explains that its a sign of Gods covenant, a
promise hes making that he will never destroy all life with
floodwaters again. It will always be a reminder that God
loves his world and everything in it. You snuggle
into the kittens fur, and you know its true.
G e n e s i s 9 :1217
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 14
9/21/11 11:12 AM
Genesis 10
treasure this!
I have set my rainbow
in the clouds, and it
will be the sign of the
covenant between me
and the earth.
Genesis 9:13
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 15
26He
15
also said,
he died.
10
The Japhethites
9/21/11 11:12 AM
16
Genesis 10
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11
9/21/11 11:12 AM
Genesis 11
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 17
17
18When
Abrams Family
27This is the account of Terahs fami ly
line.
9/21/11 11:12 AM
18
Genesis 12
Bring
it on!
A. Without a doubt.
B. Possibly.
C. Maybe he used to, but
now? Hmm ...
12
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 18
Abram in Egypt
10Now
treasure this!
I will make you into
a great nation, and I will
bless you; I will make
your name great, and you
will be a blessing.
Genesis 12:2
17But
9/21/11 11:12 AM
Genesis 14
13
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 19
19
14
Bring
it on!
9/21/11 11:12 AM
20
Genesis 14
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 20
15
9/21/11 11:12 AM
Genesis 16
treasure this!
Abram believed the Lord,
and he credited it to him
as righteousness.
Genesis 15:6
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 21
21
16
9/21/11 11:12 AM
22
Genesis 16
treasure this!
I will establish my
covenant as an everlasting
covenant between me and
you and your descendants
after you for the
generations to come, to
be your God and the God of
your descendants after you.
Genesis 17:7
17
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 22
9/21/11 11:12 AM
23
Genesis 18
27And
18
Oreyes, Lord
in your own
words
Sarah Laughs
Read Genesis 18:115.
Heres a recap:
1.Three guys came to see Abraham and Sarah, so Abraham
invited them to hang out in the shade of his tree and eat
something.
2.The three men (who were actually the Lord and two angels)
told Abraham that by the next year, Sarah would have a son.
3.Sarah was eavesdropping from their tent and just cracked up
because she was SO old (like 90!). One of the visitors asked why
she laughed, and Sarah wouldnt say because she was afraid.
Oops.
Now read the rest of the story in Genesis 21:17.
Write a recap:
4.
5.
6.
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 23
9/21/11 11:12 AM
24
Genesis 18
he
sT
re a Little
Sarah
In You?
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 24
9/21/11 11:12 AM
25
Genesis 19
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 25
19
c24
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26
Genesis 19
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 26
9/21/11 11:12 AM
Genesis 21
20
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 27
27
21
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28
Genesis 21
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 28
Abraham Tested
22
9/21/11 11:12 AM
Genesis 22
29
13Abraham
Nahors Sons
20Some time later Abraham was told,
Milk ah is also a mother; she has borne
sons to your brother Nahor: 21Uz the first
born, Buz his brother, Kemuel (the fat her
of Aram), 22Kesed, Hazo, Pildash, Jidlaph
a13 Many manuscripts of the Masoretic Text, Samaritan
Pentateuch, Septuagint and Syriac; most manuscripts of
the Masoretic Text a ram behind him b18 Orseed
c18 Orand all nations on earth will use the name of your
offspring in blessings (see48:20)
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 29
treasure this!
And through your
offspring all nations
on earth will be blessed,
because you have
obeyed me.
Genesis 22:18
9/21/11 11:12 AM
30
Genesis 22
Bring
it on!
When I pray, I:
having a conversation.
23
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 30
24
9/21/11 11:12 AM
Genesis 24
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 31
31
If you answered...
A. Go to Matthew
6:913.
B. Go to Psalm 17:68.
C. Go to 1Kings 3:59.
Bring
it on!
9/21/11 11:12 AM
32
Genesis 24
35The
in your own
words
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 32
9/21/11 11:12 AM
Genesis 25
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 33
33
25
9/21/11 11:12 AM
34
Genesis 25
Ishmaels Sons
12This is the account of the fami ly line
of Abrahams son Ishmael, whom Sara hs
slave, Hagar the Egypt ian, bore to Abra
ham.
13These
20and
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 34
9/21/11 11:12 AM
Genesis 26
he
sT
35
re a Little
Esau
In You?
26
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 35
9/21/11 11:12 AM
36
Genesis 26
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 36
27
a20
9/21/11 11:12 AM
37
Genesis 27
in your own
words
Word to the Wise: Being sneaky is never a good idea. Nothing can
be hidden from God anyway.
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 37
9/21/11 11:12 AM
38
Genesis 27
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 38
32His
9/21/11 11:12 AM
Genesis 28
28
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 39
39
treasure this!
May God Almighty
bless you and make you
fruitful and increase
your numbers until you
become a community
of peoples.
Genesis 28:3
9/21/11 11:12 AM
40
Genesis 28
29
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 40
9/21/11 11:12 AM
41
Genesis 29
in your own
words
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 41
9/21/11 11:12 AM
42
Genesis 29
Jacobs Children
31When
30
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 42
12Lea hs
9/21/11 11:12 AM
Genesis 31
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 43
43
31
9/21/11 11:12 AM
44
Genesis 31
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 44
9/21/11 11:12 AM
Genesis 32
45
32
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 45
9/21/11 11:12 AM
46
Genesis 32
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 46
33
9/21/11 11:12 AM
Genesis 34
treasure this!
But Esau ran to meet
Jacob and embraced him;
he threw his arms around
his neck and kissed him.
And they wept.
Genesis 33:4
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 47
47
34
9/21/11 11:12 AM
48
Genesis 34
Bring
it on!
B. Try to do something to
fix the problem.
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 48
35
a10
b27
9/21/11 11:12 AM
Genesis 35
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 49
49
If you answered...
A. Go to Matthew
18:2135.
B. Go to Matthew
5:2324.
C. Go to Luke 15:1124.
Bring
it on!
9/21/11 11:12 AM
50
Genesis 35
Esaus Descendants
36
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 50
9/21/11 11:12 AM
Genesis 37
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 51
51
Josephs Dreams
37
9/21/11 11:12 AM
52
Genesis 37
in your own
words
Word to the Wise: Dont let jealousy take over. Instead, do the right
thing from the very start.
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 52
9/21/11 11:12 AM
Genesis 37
he
sT
53
re a Little
Josephs Brothers
In You?
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 53
9/21/11 11:12 AM
54
Genesis 37
Bring
it on!
Q
When it comes to
friends, I feel:
A. Included.
B. Forgotten.
C. Totally rejected.
33He
38
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 54
9/21/11 11:12 AM
Genesis 39
20Meanw hile Jud ah sent the y oung
goat by his f riend the Adullamite in or
der to get his pledge back from the wom
an, but he did not find her. 21He a sked
the men who l ived t here, Where is the
shrine prostitute who was beside the road
at E
naim?
There hasnt been any shrine prost i
tute here, they said.
22So he went back to Judah and said, I
didnt find her. Besides, the men who lived
t here said, There hasnt been any shrine
prostitute here.
23Then Jud ah said, Let her keep what
she has, or we will become a laughi ng
stock. After all, I did send her this young
goat, but you didnt find her.
24About t hree months later Jud ah was
told, Your daughter-in-law Tam ar is
g uilty of prost itut ion, and as a result she
is now pregnant.
Judah said, Bring her out and have her
burned to death!
25As she was bei ng brought out, she
sent a message to her fat her-in-law. I am
pregnant by the man who owns these, she
said. And she added, See if you recognize
whose seal and cord and staff t hese are.
26Judah recognized them and said, She
is more righteous than I, since I wouldnt
give her to my son Shelah. And he did not
sleep with her again.
27When the time came for her to give
birth, t here were twin boys in her womb.
28As she was givi ng birth, one of them put
out his hand; so the midw ife took a scar
let t hread and tied it on his w rist and said,
This one came out f irst. 29But when he
drew back his hand, his brother came out,
and she said, So this is how you have
broken out! And he was named Perez.a
30Then his brother, who had the scarlet
t hread on his w rist, came out. And he was
named Zerah.b
39
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 55
55
If you answered...
A. Go to Psalm 133.
B. Go to Psalm 13.
C. Go to Psalm 56.
Bring
it on!
9/21/11 11:12 AM
56
Genesis 39
40
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 56
treasure this!
The Lord was with Joseph
and gave him success in
whatever he did.
Genesis 39:23b
9/21/11 11:12 AM
Genesis 41
Pharaohs Dreams
41
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 57
57
9Then
9/21/11 11:12 AM
58
Genesis 41
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 58
9/21/11 11:12 AM
Genesis 42
42
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 59
59
9/21/11 11:12 AM
60
Genesis 42
43
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 60
6Israel
9/21/11 11:12 AM
Genesis 43
61
Dream Girl
Theres no bread for supper again. It
has happened for so many days in a row,
youve lost count. As you watch your mother
put a few grains of wheat and some driedup almonds in each bowl on the table, your
hunger has a voice that screams inside you.
You dont complain out loud because no one
in the whole land of Canaan has more food
than your family. Even in Egypt, where people say the
Nile River usually overflows its banks once a year, food is
scarce. What old Jacobs sons brought back from there is
gone now. You take your miserable little bowl of almostnothing and go outside to sit on the parched ground under
a fig tree that hasnt produced fruit since you were barely
old enough to notice. No one hurries home from the fields
or the marketplace anymore, shouting Hellos as they
pass. No laughter is heard from inside the other houses
and tents. Hungers voice cries only on the inside. You
shudder as you stare into your now empty bowl. It isnt the
hunger that scares you most. Its what youve heard the
grown-ups whispering. This is a curse from the Lord for
our disobedience. Even now, you hear your father inside
the house, talking to your mother. Jacob has sent his sons
back to Egypt, he says. This time he is so desperate, he
is sending Benjamin with them. You hear your mother
gasp. Benjamin? His beloved youngest? They lower their
voices, but you have heard enough. If the old man has
faith enough to send him you whisper to yourself ...
then there is hope. As you carry your bowl into the cool
of the house, the voice of hunger within you is
quieter.
Genesis 43
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 61
9/21/11 11:12 AM
62
Genesis 43
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 62
44
9/21/11 11:13 AM
Genesis 45
14Jos eph was s till in the house when
Judah and his brothers came in, and they
t hrew themselves to the g round before
him. 15Joseph said to them, What is this
you have done? Dont you know that a
man like me can find t hings out by div
ination?
16What can we say to my lord? Judah
replied. What can we say? How can we
prove our innocence? God has uncovered
your servants g uilt. We are now my lords
slaveswe ourselves and the one who
was found to have the cup.
17But Joseph said, Far be it from me to
do such a t hing! Only the man who was
found to have the cup will become my
slave. The rest of you, go back to your fa
ther in peace.
18Then Judah went up to him and said:
Pardon your servant, my lord, let me
speak a word to my lord. Do not be angry
with your servant, t hough you are equal
to Pharaoh himself. 19My lord asked his
servants, Do you have a fat her or a broth
er? 20And we answered, We have an aged
fat her, and t here is a young son born to
him in his old age. His brother is dead,
and he is the only one of his mothers sons
left, and his fat her loves him.
21Then you said to your serv ants,
Bring him down to me so I can see him
for myself. 22And we said to my lord,
The boy cannot leave his fat her; if he
leaves him, his fat her will die. 23But you
told your servants, Unless your youngest
brother comes down with you, you will
not see my face again. 24When we went
back to your servant my fat her, we told
him what my lord had said.
25Then our fat her said, Go back and
buy a litt le more food. 26But we said, We
cannot go down. Only if our youngest
brother is with us will we go. We cannot
see the mans face unless our youngest
brother is withus.
27Your serv ant my fat her said to us,
You know that my wife bore me two sons.
28One of them went away from me, and
I said, He has surely been torn to piec
es. And I have not seen him since. 29If
you take this one from me too and harm
comes to him, you will bring my gray head
down to the grave in misery.
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 63
63
45
9/21/11 11:13 AM
64
Genesis 45
treasure this!
But God sent me ahead
of you to preserve for
you a remnant on earth
and to save your lives by
a great deliverance.
Genesis 45:7
he
sT
re a Little
Joseph
In You?
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 64
9/21/11 11:13 AM
Genesis 46
46
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 65
65
9/21/11 11:13 AM
66
Genesis 46
47
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 66
9/21/11 11:13 AM
Genesis 48
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 67
67
27Now
48
9/21/11 11:13 AM
68
Genesis 48
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 68
49
9/21/11 11:13 AM
Genesis 49
19 Gadh
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 69
69
9/21/11 11:13 AM
70
Genesis 49
50
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 70
treasure this!
You intended to harm
me, but God intended it
for good to accomplish
what is now being done,
the saving of many lives.
Genesis 50:20
9/21/11 11:13 AM
Genesis 50
0310722365_int_01_fm_gen_deut_niv_faithgirlz_cs4.indd 71
71
24Then
9/21/11 11:13 AM