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TEMPLE LECTURES

OF A THE
ORDER OF THE MAGI
devered before the
Grand Tempe of the Order,
at varous tmes,
:: BY.::
OLNEY H. RICHMOND,
Grand Magea and Master of the Inner Tempe.
1910 WASHINGTON BOULEVARD,
CHICAGO,
1892.
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Entered accordng to Act of Congress, n the year 1892, by
Oney H. Rchmond,
n the Offce of the Lbraran of Congress, at Washngton, D, C.
|A rghts reserved|.
Chcago:
a. . fvfe, prnter, 334 dearborn street.
1692.
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tAtrodctot>
The ectures n ths book have been prnted
together thus, n order to brng the whoe nto
a compact and readabe form for genera use.
Each ecture was devered separatey n the
Grand Tempe of the Mag before the casses
of advancement n the ower degrees. They
cover a perod of some sxteen months or more
and each beng compete n tsef, no attempt
s made to make them consecutve here.
If repettons of some ponts are notced
the reader w understand the reason, by the
above expanaton.
The Tempe Lectures are devered extem-
poranousy and wthout notes and make no
pretentons to schoary fnsh or rhetorc. I
ask my readers to crtcse and consder the
thoughts expressed n them, rather than the
stye or manner of expresson.
It was at frst proposed to embody my work
on the "Sacred Tarot " and the "Astra Test
Book" heren; but I found that t was not
possbe at present and woud make too costy
a work, so those sub|ects are eft for a future
pubcaton, whch w be duy announced n
tme.
Fraternay yours,
OLNEY H. RICHMOND.
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0o t tents.
LECTURES BY OLNEY H. RICHMOND, G. M. OF THE
ORDER OF THE MAGI.
No. Page.
1. Regok of the Stars, - - 5
2. Lookng Backward, - - 14
3. Governng Forces, 23
4. Astra Magnetsm, - - 49
5. Vbratons, - 66
6. The Astra Body, - - 86
7. Sou of Man, - 102
8. Dfferentaton, - - - 116
9. Evouton of Matter, - - 132
10. Evouton n Genera, - - 144
11. Lfe Begnnngs, ... 152
12. Infnty, - 163
13. Study of Infnty - 177
14. Order of the Mag, - - 186
15. W hat the Mag Teach, - - 199
16. Needs of Manknd, - - 208
PART II.
INTERVIEWS, ARTICLES AND POEMS.
No. Page.
1. A Mysterous Tae, - - 220
2. Magnetsm of Stars, - - 234
3. A Mystc Tempe, - - - 240
4. Magca Wonders, - - 254
5. To Our Readers, - 265
6. Trbute to the Word, - 268
7. Recognton, - 269
8. Drop Your Bucket, - - 270
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LECTURE I.
te ft a ton of tfte Stars*
MAN AS A CITIZEN OF THE UNIVERSE.
Grandeur of the HeavensC"On the Threshod
of Nature's Storehouse C" Infnte Myster-
esC" Wonderfu ScenceC"Grand Vbratory
Forces n PayC"Far Luna and Her EffectC"
The Sun's Vast Magnetc PowerC"Tremendous
Convusons C" Imagnaton set at DefanceC"
A Message from the StarsC"The next Ggan-
tc Inteectua Strde C" The Goden Path
of Lght.
"Behod, 1 Show you a New Heaven and a New Earth."
3E vast and wonderfu strdes
made by Scence durng ths
past quarter of a century, has
made possbe what woud not have
been possbe a few years ago, that
the re-ntroducton upon the
panet "Terra," of the od, and yet
ever new, " Regon of the Stars."
The tme has arrved when man must rea-
ze that he s not smpy a ctzen of ths tte
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6 RELIGION OF THE STARS.
earth, over whch the Omnpotant s sup-
posed, by theoogans, to exercse oonstant
care, as f t was the ony nhabtabe word
n a the vast unverse of space.
When men frst began to observe the kng-
dom of nature, outsde of ther mmedate
surroundngs, they very naturay concuded,
n ther gnorance of the muttude of facts
that have snce been earned, that the earth
was the great a n a, the center of the en-
tre unverse; the one nhabted gobe, around
whch a ese revoved.
We cannot bame the men of those tmes
for beevng that they were the partcuar
ob|ects of the Dvne care and that the rest
of the heaveny bodes, the sun, the moon
and "the stars aso," were made for ther par-
tcuar beneft. Nor can we bame them that
they, n ther gnorance of the facts, shoud
nvent or conceve of a system of regon,
ftted out wth gods, devs, anges and other
supernatura personages n accordance there-
wth. But we are not bound onger by these
crude conceptons of eary men, therefore we
must regard man not aone as a ctzen of the
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RELIGION OF THE STARS. 7
word, but rather a ctzen of the Soar System,
of the Sderea System, of the vast Unverse of
suns and words that consttute the mky way,
yea, of the ma|estc unverse of unverses tsef,
nfnte and amghty n duraton and extent.
How tte can we reaze the grand and
wonderfu facts of astronomca scence, wth-
out the ad of knowedge. We gaze upward
to the sparkng vaut of heaven and n ts
cam and quet ma|esty, who coud conceve
that the shnng stars there seen, n the same
reatve postons, week after week, month after
month, year after year, and century after cen-
tury, were everyone nstnct wth LIFE and
moton.
That those apparenty "fxed" orbs are n
reaty rushng through space, at amost n-
concevabe veoctes; drawng after them and
about them ther respectve fames of nhab-
tabe and barren words, satetes, comets and
meteorc streams of matter, upon great orbts
of such ength, and requrng such ggantc
reaches of eternty to accompsh, that our
perods of tme snk nto absoute nsgnf-
cance n comparson. But, when a ths s
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8 EELIGION OF THE STABS.
earned by the patent nvestgatons of ages
upon ages of scentfc research, we fnd that as
yet we are but upon the very threshod of
Nature's storehouse. We have but pued one
corner of the ve asde, that conceas the nf-
nte mysteres.
Even, when scence comes to our ad, wth
wondrous nstruments and dscoses to us the
motons of these far off bodes and even gves
us an nsght nto ther very nmost beng, by
demonstratng even the chemca consttuton
of far off suns and systems, we are yet but at
the begnnng.
For we have yet to earn, that these phys-
ca propertes are but the shadow, or the coak,
for yet more wonderfu vbratory forces and
powers, hdden from the vew of superfca ob-
servaton, even as the mnd and sou of man s
hdden from the scape of the most expert
and earned anatomca demonstrator.
Who woud thnk, to ook upon the cam
far face of our nearest neghbor, Luna, that
she, even n her present dead condton, wth
a her fres and former terrfc geoogca
upheavas senced, yet exerts a tremendous
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RELIGION OF THE STARS. 9
nfuence upon the earth. Who woud sup-
pose from Apror reasonng, that she coud
not ony eve down contnents nch by nch,
by the acton of tda waves; change the very
cosmca reatons of our gobe upon ts axs;
but n addton thereunto, affect the nmost
mnds of men, and even have the power to
reguate the organc physca characterstcs of
one of the sexes, to an exact perodcty wth
her own phazes?
What s the moon's capacty however, com-
pared wth that of the gant So, who sends
hs vbrant messages pusatng to us across
nnety-two mons of mes of space? Why,
my frends, one ggantc upheava of Soar
fame, that sends the whte hot bows of
burnng, gowng hydrogen, oxygen and ron,
to more than a hundred and ffty thousand
mes above hs surface, generates more eec-
trcty, more magnetsm and more of a
co-ordnatng vbratory forces that together
affect our magnetc and other governng cond-
tons, than came from cam Luna n a year. Yet
thousands of these tremendous convusons are
gong on upon hs surface at one and the same
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10 RELIGION OF THE STARS.
tme. Amd ths "cash of matter" our earth
woud be but as a drop of water thrown nto a
roarng furnace, to be dsspated n vapor and
gas nstantaneousy.
When we come to examne more mnutey
nto ths apparent chaos of rushng matter,
however, we fnd the chaotc condton s ony
n appearance, for the spectroscope, combned
wth our knowedge of chemca aws, revea
to us that each and every process there gong
on s n perfect rthmc harmony and obeys
the exact aws of ts exstance; Laws that can
be expressed n exact mathematca formuae
and correated nto defnate proportons wth
other forces and powers..
Coud man, by the utmost stretch of hs
magnaton ffty years ago, have conceved
of the stupendous fact that men woud, ere the
century ended, anayze the chemca formaton
of fames burnng on suns, so far away that
the vbratons that brng the message started
more than fve thousand years ago? But, f
he coud have done that, by some remarkabe
|ues Verne power of magnaton, coud he
have foreseen that the message from the stars
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RELIGION OF THE STABS. 11
woud be so accuratey known and measured
that the star's very rapdty of moton and
even ts drecton woud be read by the eye of
scence?
But such s the accompshed fact to-day.
Ah! my dear frends, ths s but a begnng.
One hundred years from now our great grand
chdren w read the pages whereon ths ec-
ture s nscrbed, wth aughng wonder, to
thnk that we, n ths XIX century shoud pre-
sume to thnk that we knew anythng scarcey,
regardng the unverse.
We wonder now, that when Coperncus re-
dscovered and gave to the word the true
theory of the ceesta motons, men coud not
and woud not beeve hm. We wonder now
that hundreds and thousands coud not com-
prehend and understand the ustrous ds-
coveres and deductons of the mmorta
Chares Darwn, as he demonstrated the great
truth of evouton. |ust so, the generatons
of the future w wonder that the tme ever
was when men coud not comprehend the great
aws of the governng forces, astra magnetsm
and ts co-ordnatng mnd force.
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12 RELIGION OF THE STABS.
These thngs w be we understood then, and
new probems w have arsen to perpex the
mnds of men, and others w stand up before
the word I suppose, to be consdered as cranks,
as a penaty for beng ahead of ther day and
generaton.
Physca scence s now we advanced. The
ast two hundred years has put our race n
possesson of a wonderfu store of knowedge
regardng the unverse of matter. The next
ggantc strde must be made n the doman of
sprt, of sou, of mnd. Ths knowedge s at
present " Occut" or hdden. Hundreds and
thousands are strvng to brush away the ob-
structng ve that hdes the entrance to the
tempe of the hdden and Infnte One. Do
not augh at them, or bame them, my mystc
frends, as you wtness ther van attempts. It
s a for a wse purpose, and the tme w come
after they have knocked at many, many doors,
that they w come to the rght one, where
the weary searches can rest and be comforted.
In the meantme, the occut searchers w
go on ookng n far off mountans for
"Mahatmas" and "Adepts," that exst ony
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RELIGION OF THE STARS. 13
n some one's vvd magnaton, and they w
keep on and on, gazng upwards at the starry
heavens wth wonder, and they w queston
the great unknown and seek to penetrate the
ve of Iss% unt the tme comes to them, as
t has come to many before them, when they
w eave the vaey of Hndostan and pene-
trate the encrcng was of rock and trave to
the mystc cty of the sun, where perchance a
new door may open unto them, gvng them a
gmpse of the ght beyond the porta.
May that ght be a beacon unto ther foot-
steps, may t shne upon and umne ther
pathway onward and upward, even as the
custers of suns congregated aong the mky
way that spans our heavens, shne and sparke
n a goden path of LIGHT.
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LECTURE II.
A GLANCE INTO THE PAST HISTORY OF THE
EARTH.\
Lookng fob a "Begnnng"C"Formaton of
EarthC"Coong by RadatonC"Deveopment
of ManC"Dawn of Astra Lght, or Inte-
genceC"Long Perods of TmeC"Lfe begns at
North PoeC"Destructon of a ContnentC"
Atants and her CvzatonC"The Frst
Tempe C" Egyptan Regon C" The Mag C"
Secret SymbosmC"Knowedge Lost to Sc-
enceC"Coperncus ony Re-dscovered what
the Mag knew Thousands of years beforeC"
Scenta Montana.
s my purpose ths evenng to
take you back to the foundatons of
knowedge on ths earth. Not ony
back beyond the days of |esus of Ga-
ee; beyond the age of Moses, the
aw gver; beyond Confucus, Pato,
Noah and Adam; but so much further back
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LOOKING BACKWABD. 15
that the Pyramds are a thng of yesterday
n comparson.
I wsh to take you back to the tme when
the " Lght" of knowedge, the Astra Lght,
frst dawned upon the mnd of man, and "He
became a vng sou." We read n Geness:
"God saw the ght, that t was good." Can
any of my hearers suppose that ths s sun-
ght referred to n the text? Had the Inf-
nte Integence |ust dscovered the sun, that
had been sendng forth ts beams for bons
and bons of years, as one by one the panets
had been thrown off, from Neptune nward to
the earth? The ony ratona concuson
must be, that the ght pronounced "good"
by the Infnte Mnd, was some ght that had
cumnated and arrved at a certan degree of
power. Not one, ke the sun, that had been
sowy shrnkng and growng dmmer for
ages. But et us go back st further. It s
useess to go back, however, for the purpose of
fndng a "begnnng," for there never was a
begnnng to anythng natura. Ths may
seem strange to some, but t can be proven to
amost a demonstraton, that nothng ever has
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16 LOOKING BACKWARD.
exsted, or ever w exst n the unverse, but
had somethng |ust back of t that was trans-
formed nto, or gave rse to t.
So we w begn wth the sun when t was
an mmense fery gobe of whte hot gasses,
about two hundred and twenty mon mes
n dameter, greaty fattened by ts rapdty of
revouton, and was sowy gvng brth to a
new rng.
Ths sun of ours has aready thrown off
other rngs of matter whch had ong snce
formed by coecton and condensaton, the
panets Neptune, Uranus, Saturn, |upter and
Mars, not to menton hundreds of smaer
panetods that one rng had formed between
|upter and Mars.
Ths new rng about to be ushered nto exs-
tence contaned the eementa matter destned
to become an earth and her satete. The
matter composng the sun had, foowng the
unversa aw of fang bodes, under the
acton of gravty, condensed beyond the pont
where the baance was hed between the cen-
trfuga and centrpeta forces, and thus our
earthy rng was eft behnd. Mons of
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LOOKING BACKWARD. 17
years roed nto eternty and ths rng sowy
condensed nto a fery ba from whch an-
other rng was eft behnd under the same
acton. Thus sweet Luna was born and ran
her course as a word, unt od age rendered
her uuft for habtaton.
"A barren rock s she,
Ft embem of death and decay."
Other mons of years passed and the nner
gobe had become a hot and seethng wordC"
our earth. After some ffty mons of years
more had passed n exposons, earthquakes,
upheavas and ggantc geoogca changes of
the surface, a the tme greaty coong by
radaton, the earth at ast became ft for vege-
taton. Then, n tme, anma fe appeared,
whch, by gradua unfodng and evouton,
became more and more ke the hghest type of
anmaC"man. But where on earth was ths?
A the earth coud not have cooed n equa
rato, therefore, some part must have arrved at
ths fe stage before others.
Where was t? I thnk I can te.
It must have been that part of the earth
that presented the east ange between the
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18 LOOKING BACKWARD.
pan of the horzon and the great bazng
sun of that tme. Such a pace woud natur-
ay radate heat more rapdy, hence a crust
woud form and coo n much ess tme than
at ponts where the gant umnary darted hs
rays at anges nearer the perpendcuar. Two
ponts on the gobe fuf these condtons,
namey: the North and South poes.
At whch pace dd fe deveope?
I mght enter nto a ong argument on the
queston and quote many scentfc authortes
and show that the North poe was certany
the one; but the fact s so evdent that t does
not need argument. Wthout any queston, I
beeve that the and about the North poe,
now covered hundreds of feet deep beneath
the poar ce cap, was once the garden of the
word, and for ong ages contnued to be the
home of anma fe as t sowy evoved up-
wards towards the hghest orders. The ength
of tme ths was n the past, can ony be est-
mated by the great geoogca changes caused
by gacazaton, whch are estmated to show
about twenty-eght great geoogca and astro-
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LOOKING BACKWARD. 19
nomca wnters of twenty-one thousand years .
eachC"makng about 588,000 years.
Sometme durng the perod mentoned,
man deveoped from ower types, and began
to move southward, and spread towards the
equator, as the earth cooed. Coder and
coder became the poes and southward re-
treated vegetabe and anma fe, eavng n
the rocky beds of the North ther fosszed
remans, on ther onward march. Thus we
fnd n attudes where now s amost perpet-
ua snow, the remans of the eephant, mam-
moth and other beasts; whe deep n rocky
strata, we fnd hundreds of feet of cora for-
maton whch coud ony form n warm seas
durng ong perods of tme.
As man moved southward, there s abun-
dant evdence, that one of the prmary streams
of movement was upon a Contnent that n
those tmes extended from Greenand to the
equator, where now the great Atantc ros.
Prmeva man took wth hm a the trad-
tons and myths of the past; hence we see how
rch s mythoogy wth egends of the North.
We aso notce that the consteatons mmed-
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20 LOOKING BACKWARD.
atey about the North poe, are a named
after ob|ects naturay famar to a wd race
occupyng the country that they dd,C"for
nstance the Great and Lesser Bears; the
Dragon, named after the Great Serpent of
eary perods; Sagtta, the arrow; the Eage,
the Herdsman, etc.
South of the equator we have names of
much ater orgn:C"The Cup, the Atar, the
Cross, the Crown, the Shp, the Mcroscope,
the Teescope, etc., mxed wth names of an-
mas. Ths has been hed by severa authors
to ndcate a North poar orgn of the hu-
man race. But a more crtca examnaton
shows us that even the regons of the
earth had ther orgn among these peope.
One feature that has prevaed through a
regons, of a ages, s the trna, three-fod,
trpe trad. From the sacred Trdent of
Posedon down to the present tme the Sacred
Trnty, or Sacred Three, has obtaned. Says
Donney: C""The three-pronged Scepter or
Trdent of Posedon re-appears constanty n
ancent hstory. We fnd t n the hands of
Hndoo Gods and at the base of a regous
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LOOKING BACKWARD. 21
beefs of antquty." ( Atants, p. 26 ).
Dr. Arthur Scott speaks aso of the unver-
sa prevaence of trpe embems, shapes, etc.,
n Yucatan, Mexco, and wherever the ob|ect
has reference to dvne supremacy.
The Trdent s, and aways has been, wthn
hstorca tme, the embem of the Mag. Its
orgn was among the peope of the Northern
Hemsphere, and was taken from the poston
of the stars composng the Great Bear, popu-
ary known as the Dpper.
Ths brant consteaton was then, as
now, the most promnent ob|ect n northern
skes. The consteatons of the Zodac were
ow n the South and a greater part of the
year nvsbe; but the mghty Trdent of
Neptune was aways n sght at nght, an ob-
|ect of admraton, veneraton and worshp.
Thus the orgn of the " Sacred Seven " whch
orgnated n the seven stars composng the
Trdent.
TWENTY-TWO THOUSAND YEARS AGO,
those stars formed a Trdent. The pont where
the prongs met and formed a |uncton was
caed Deta, and became the Greek etter of that
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22 LOOKING BACKWARD.
name. The star at the |uncton s yet caed
Deta by astronomers, athough the moton of
the suns through space, n varous drectons,
has changed the Trdent to the Dpper.
Ths chart ustrates the changes durng
one hundred and eght thousand years, found
from Spectroscopc observatons. (Here Mr.
Rchmond ponted to a chart and expaned
the drectons and rate of moton of the seven
stars n Ursa Ma|or).
We here come to the pont n human hs-
tory where the Astra Lght was shnng n
the sous and mnds of men. They had ar-
rved at a pont where the heaveny hosts
attracted ther attenton.
WHERE DO WE NEXT HEAR OF THEM?
9,000 years ater neary, the wse men of
the East estabshed a vsbe "sgn n the
Heavens," that was to be more durabe than
monuments of stone or brass.
11,542 years before Chrst, the astronomers
of the tme had aready arrved at such a
degree of earnng and ntegence that they
estabshed the begnnng of the Zodaca and
Lunar Cyces.
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LOOKING BACKWARD. 23
For a fu expanaton of the mathematca
cacuaton nvoved n ths retrospect, see
"Atants," pp. 29 and 30.
Herodotus tes us that he earned from the
Egyptans that Hercues was one of the odest
detes, and that he was "produced" 17,000
years before the regn of Amass.
Ths and a few other ausons, s a we
have handed down to us durng a that ong
nne thousand years. Thnk of the wars and
conquests; the arts and nventons; the sow
evouton of man through that ong and neary
unknown perod.
But et us foow cvzaton n her onward
strdes.
About 14,000 years ago, and |ust prevous
to the perod mentoned above, the frst Tempe
of the Sun, or Magc Tempe, was but and
dedcated. The Mag had exsted as an order
ong anteror to ths tme, but had not become
suffcenty organzed to estabsh a tempe.
Mystc tme dates from that event n the ar-
chves of the Mag. What was the condton
of cvzaton among the peope at that tme?
They were the descendants of that race from
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24 LOOKING BACKWARD.
the north who had moved on and on toward
the equator whe the contnent wasted away
and sank nto the ocean behnd them. Ths
ggantc contnent had been washed and worn
unt ts detrtus had covered the Atantc
States of North Amerca wth a mass of sand,
grave, mud, rocks, and other sedmentary de-
posts to the depth of forty-fve thousand feet.
It reached as far south as Mssour, where
hs formaton thns out to ess than three
thousand feet, and s much fner n texture.
(New Amer. Encycop., Artce, "Coa.")
Ths shows us where the contnent went.
The peope, the fora, and the fauna retreated
to that ast-restng pace, the furthermost
Southern termnaton of the contnent, the
great Kngdom of Atants. There the Mag
were born and fourshed; there was evoved
the earnng and ore of ages to come; there
was panted the garden of Eden, the garden of
Hesperdes, the garden of the Gods, where
grew the goden appes of knowedge, that
have aways been death to creeds nvented to
ensave the masses. There orgnated the
Wse Men of the East. "Men were as Gods
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LOOKING BACKWARD. 25
n those days." Such was ther sprtua de-
veopment that they were as Gods n know-
edge and harmony wth Nature's aws.
There t was, n ths kngdom of Atants,
that the four rvers of fe dvded the kng-
dom nto four quarters, governed by four
kngs. There astronomy reached ts greatest
deveopment, and the knowedge there formu-
ated was passed over to the Egyptans. There
orgnated those mystc embems, panted on
thn sheets of vory, whch have degenerated
n modern tmes nto payng cards.
Yes, those embems that were hed too
sacred to be touched wth profane hands, and
were ooked upon wth awe by prest and ne-
ophyte, were dstned to be tramped upon by
comng natons, and become a byword and re-
proach n hgh paces. Yes; and by the very
peopes that woud, wth conocastc hand,
despo Egypt's sacred tempes, pyramds and
tombs, and use the bodes of her ustrous
dead for fertzers and fue for ocomotves.
We mght the prophet excam, "How
hast thou faen, oh, Egypt!"
At what tme ths wondrous and, Atants,
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26 LOOKING BACKWARD.
sank beneath the waves by some great vocanc,
or other catastrophe, we do not know, but t
must have been ong before the frst tempe n
Egypt. We have the unversa testmony of
Eastern students that Egypt was od when
hstory began.
Says Donney: "In sx thousand years the
word made no advance on the cvzaton
whch t receved from Atants."
Says Ernest Renan: "Egypt at the begn-
nng appears mature, od, and entrey wthout
mythca and heroc ages, as f the country
had never known youth. Its cvzaton has
no nfancy, and ts art no archac perod."
Egypt took her cvzaton, her regon,
and her astronomca knowedge, body, from
the Atantans. There n Egypt fourshed as-
tronomy. Fostered by her powerfu kngs,
protected and guarded n her sacred tempes by
the presty Mag, a regon of Nature, based
on Nature's aws, was handed down to other
ages. But her secrets were ocked wth a
goden key of mystery, so nterwoven wth
symbos, astronomca sgns and motons, that
none coud read ts meanng except the ntated.
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LOOKI|SG BACKWARD. 27
Ths knowedge was guarded so sacredy
that t was actuay ost to scence of the cv-
zed word. Modern astronomers are oth to
acknowedge that the Mag knew the true or
heocentrc moton of the panets. But et us
go back a few years and see what they have to
say. Ryan's Astronomy, pubshed n New
York n 1831, says on page 235: "The Coper-
ncan system, whch s now unversay adopted
by a mathematcans and astronomers, s not
ony the true system, but aso the odest sys-
tem n the word. It was ntroduced n Greece
and Itay about 500 years B. C. by Pythagoras.
But from the accounts of hs dscpes, t s
evdent that he had receved t from more en-
ghtened natons, who had made greater ad-
vances n the scence of astronomy."
Ryan further on says that Pythagoras spent
twenty-two years n the East, and " Scruped
not to compy wth Eastern customs to obtan
access to the arts and scences of the prests
and Mag, to whom amost a the knowedge
of scence was then confned."C"(Page 236.)
THE DARK AGES
then arrved, when every doctrne of scence
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28 LOOKING BACKWARD.
had to run the gauntet of the thumb-screw
and the rack. It was as much as a man's fe
was worth to hod to or teach any tenet of
scence that dd not agree wth the varous
systems of regon then n vogue. Under
ths harsh treatment the Mag were forced to
transmt ther knowedge from mouth to ear,
from frater to frater, under the soemn pedge
gven under oath upon ther sacred atars.
These atars were ofttmes conceaed wthn
amost naccessbe caves, dedcated as tempes.
In tme they became even too scattered to
meet n concave, and for fourteen hundred
years the brotherhood have exsted sngy n
varous countres, such as Inda, France and
Hndostan. It was from one of these wander-
ng members that I receved the testa morts n
Nashve, Tenn., n 1864.
For severa thousand years certan prognos-
tcatons have been on fe, conceaed n sym-
boc anguage, and thereby recorded n many
books; they have come down to us, settng
forth the tme that there woud be a great
awakenng. The prophetc tme has passed.
Never n modern tmes has there been such an
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LOOKING BACKWARD. 29
awakenng of the occut as at present. The
whoe word, Engand, Germany, France, Am-
erca and a the hghy cvzed countres on
the gobe, are nvestgatng as never before.
On every sde the cry s heard: "Gve us
facts; gve us demonstratons." "We are
tred of hearng thngs that are sad to have
been done n the past; gve us somethng
new." To meet ths demand varous schoos
of knowedge have deveoped. We have the
Theosophst, Transcendentast, Fath Cures,
Chrstan Scentsts, Magnetc Heaers, Trans-
mgratonsts, Sprtuasts, and many others,
comng to the front wth numerous converts
and oceans of terature. The many novests
have caught the prevang epdemc, and haf
of the noves we pck up, dea wth some
branch of the occut. One hundred years of
ths nvestgaton w pace the word so far
ahead of what t now s, that there w be
hardy a comparson. Other panets have passed
through ths stage of deveopment to the
hgher knowedge, to the en|oyment of the
sxth sense. Ths panet woud ong, snce
have passed ths stage, had not certan
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30 LOOKING BACKWARD.
changes n our soar system retarded the
growth of the astra man.
In ths cursory gance at the past, I have
necessary omtted much. I have passed over
many nterestng events n the hstory of the
Mag. Among these events are the acts of
Pharaoh, Moses, Soomon, and many other
notabe characters, whose hstores bend wth
that of the Mystc Brotherhood. But these
sub|ects must be eft for another occason.
SCIENTIA MONTANA.
Knowedge s ke a mountan. Low, de-
graded men grub n the Vaey of Ignorance
at ts base. Ther horzon s mted. They
see but tte, and thnk they know about a
there s to know. They sten to taes of
gnorance of ther hypocrtca eaders who
cam to know of wonders, such as Gods and
devs upon the mountan. They receve t a
upon trust, by fath. The wse man cmbs
the mountan to see for hmsef. As he
mounts hgher and hgher toward the heavens,
hs horzon broadens and broadens, and one
by one the myths and fabes beeved n by hs
forefathers n the vaey, are expoded.
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LOOKING BACKWARD. 81
Broad feds of knowedge and exporaton
come nto hs vew. On and on, upward and
st upward he cmbs, over obstaces that
neary dscourage hm at tmes. But at ast
he emerges upon the mountan sde nto the
broad ght of the Sun of Scence. Darky
beow hm ro the back couds of gnorance
and scorn. He sees the fashngs of ghtnngs
and hears the ro of thunder among the
couds beow; but he heeds t not; for far
away on the dm horzon he sees more brght
and boomng feds of ove, harmony and
charty. He sees new words to conquer; he
reazes that, nstead of havng arrved at a
pont where he can see a there s to see, and
know a there s to know, he has smpy
cmbed to where he fnds the fed mtess.
My frends, the Mountan of Scence has ts
base amdst the forests and marshes; but ts
top extends upward among the brght and
shnng stars n heaven's bue vaut, far, far
above the couds, and stretches on and on
towards Infnty.
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LECTURE TIL
Skwerwc| Forces*
HOW THE PHYSICAL WORLD IS GOVERNED-
HOW MEN ARE GOVERNED.
The Unversa Law of BengC"There s no
ChanceC"The Human Teegraph SystemC"The
Great Awakenng C" Starry,eyed Scence to
the Front C" Truth Gettng to be a Fad C"
Ouotatons from Mrs. Cora L. V. Rchmond,
Professor Rchard A. Proctor, and Sr
Edwn Arnod.
SHALL frst ay down the propo-
ston that the earth and ts nhab-
tants are governed. It seems to me
that no sane person can hep but
admt that such a word, and a
that s thereon, coud not exst by
chance. When one ooks about and sees the
muttude of wonderfu productons of nature,
a formed by certan fxed prncpes, he s
struck wth the fact that there s a unform
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GOVERNING FORCES. 33
acton at work whch causes, n the norganc
word, crystazaton n defnte shapes, and
n the organc word, growth n certan defnte
forms. Everythng from the most mnute
crystas of norganc sats to the hghest types
of evouted bengs upon the earth exhbts the
acton of the same eterna aws.
A h|ade of grass or a cover eaf, an oyster or
a cam, a fsh or a brd, a horse or a man, ake
show the adaptaton of means to ends, the two-
fod dvson that makes the two sdes ake n
form. Why s t that an anma s so made,
that whe ake n outward form, as far as be-
ng baanced between the rght and eft, the n-
terna organs are very dfferent. On the outsde
a man ooks as neary baanced as a pear or an
appe, whe an examnaton of the nterna
parts woud ndcate that no partcuar rue
had been observed n the wonderfu packng of
the organs. Thus the heart, an mportant
organ, s paced upon one sde nternay,
where t does not mar the symmetry of the
body, whe the nose, an organ that appears
promnenty upon the externa man, s paced
n the mdde of the face so as to preserve the
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34 GOVERNING FORCES.
symmetry. Thnk how a human beng woud
ook wth a nose on one cheek and a mouth
over one eye and a chn under hs rght ear!
Whe there s nfnte dversty n nature,
there s aso a unty throughout. There s no
chance. Ths can be set down as a fact. We
now come to the second queston.
HOW ARE WE GOVERNED?
Of course we know the panetary motons
conform to the aw of gravty; that ght,
sound, heat, eectrcty and other forms of
vbratng force, conform to certan aws of
moton; that the unon of atoms under chem-
ca affnty come under the aw of chemca
attracton and repuson, etc.; but how came
these aws to exst? Why shoud they exst?
Who made them? Do a thngs come under
aw kewse? These are pertnent ques-
tons.
To the frst queston the answer s usuay
gven that" God made the aws," but ths pos-
ton s not tenabe, for f any beng ever made
these aws, he must have started at some par-
tcuar tme to make them, consequenty there
must have been an eternty of tme, pror to
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GOVERNING FORCES. 35
the makng of the frst aw, when there was
no aw.
Can we for a moment conceve of an Infn-
te Beng exstng for endess ages n a un-
verse of chaos, where no aw regned? Cer-
tany not. The dea s preposterous upon
the face of t.
Therefore, we must concude that, as part
of the unverse s governed by aw, as we
know, a reasonabe concuson exsts that a
s thus governed. We must aso beeve that
these aws aways exsted, and were, conse-
quenty, never made.
In addton to the matera forces n the un-
verse, we fnd prevadng a nature an nte-
ectua force, whch, frst manfestng tsef
n the owest forms of nature, graduay n-
creases n power and strength unt n man
we fnd ts hghest expresson, n connecton
wth matera forms, upon ths earth. Lmt
the expresson or power of ths ntegence,
and you mmedatey do away wth the Dety
of Infnte Integence. But can we mt
anythng n the unverse? I thnk not. most
or a ntegence.
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36 GOVERNING FORCES.
It seems to ne that t s a perfecty ratona
assumpton that hgher ntegence exsts
than that of fnte humanty. We cannot
admt for a moment that fnte ntegence
governs matter ony as t acts n perfect har-
mony wth Infnte Integence or aw. You
can, for nstance, f a baoon wth hydrogen
gas, by usng your ntegence or knowedge
of chemstry. You can then enter the car
attached thereunto and ascend above the
couds, apparenty overcomng the very aws
of gravtaton, but, n reaty, you have smpy
used your knowedge to take advantage of the
fact that the specfc gravty of the gas s ess
than that of the ar, so that the ar forces
tsef under the baoon and rases t upward
exacty as water forces tsef under a cork or
any ghter substance than tsef, and fts t
upward:
A aws are unversa n nature. Gravty
does not act n one pace and not n another.
Atomc attracton and repuson can be de-
pended upon aways by the chemst. Lke
moecues aways behave the same when under
the same condtons. Therefore, t s ra-
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GOVERNING FORCES. 37
tona to concude that f one part of the un-
verse, or even one thng, s governed by fxed
aws, a must be.
Thus, we observe that our mnds are gov-
erned by some acton from wthout. I know
very we that t s a favorte deuson, wth
many that the thoughts that govern ther
actons come from wthn, but a carefu n-
vestgaton w show that such s not the
case. A our ntegent processes come
from some acton outsde ourseves. Shut a
man wthn a dark dungeon where he cannot
hear or see anythng, and very soon hs mnd
w gve way. Havng but tte to thnk
upon, hs thnkng powers w wane, and n-
santy w soon reduce the person to a beast.
Of course there are exceptons, but hstory
shows ths to be the rue. In cases where t s
otherwse, t s because the prsoner has
managed to get some hope, or somethng
for hs mnd to grasp and act upon.
Therefore, I concude from a the study
and observaton I have gven to the sub|ect,
that our mnds are controed, acted upon,
and drected by vbratng forces, from wth-
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38 GOVERNING FORCES.
out, and through the acton of the bran
under those nfuences our bodes are mosty
controed; the ony excepton beng those
vountary processes that seem to go on re-
gardess of the mnd, such, for nstance, as
the throbs of the heart.
But we fnd that even that organ s sub-
|ect to the mnd to some extent, as wtness
the ncreased acton when the mnd s
sub|ected to frght or sudden exctement.
It has been known for many years that the
mysterous process by whch the moecuar
moton of the bran s kept up, and the
resuts teegraphed aong the sensory nerves
of the body, s of an eectrc and magnetc
nature. Every new dscovery but adds to the
weght of the evdence. We mght ken
the bran to a centra teegraph offce, where
the workng of the nstruments sends out
eectrc currents aong the wres to paces far
dstant. Suppose the staton stuated n the
rght foot teegraphs to headquarters, " Bg
toe n troube; a hot coa burnng the end of
t." Head offce teegraphs back: "Pu t
away qucky!" and at the same tme tee-
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GOVERNING FORCES. 39
grams are sent to a the ntermedate statons
to have the proper muscuar motons put n
acton to assst the toe n gettng away from
the danger. But suppose the wres to the
foot are cut off at any pont? Then no tee-
grams can be sent, and the toe mght be
neary consumed wthout the bran knowng
of the occurrence. In other words, the mb
or foot s parayzed. We know of no better
term to express the nature of the mysterous
force that acts wthn us than "anma mag-
netsm," and by that name t has been caed
for many years.
On the other hand, t has been known for
many years that the earth was an mmense
magnet, 8,000 mes ong, nstnct wth fe
and energy, wth ts magnetc poes postve
and negatve. It has aso been known to
scence for many years that the earth currents
of magnetc force keep tme exacty wth the
great soar magnetc storms nnety-two m-
ons of mes away. That noted scentst,
Rchard A. Proctor, says: "There s a bond
of sympathy between our earth and the sun;
that no dsturbance can effect the soar photo-
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40 GOVERNING FORCES.
sphere wthout affectng our earth to a greater
or ess degree. But f our earth, then aso
the other panets. Mercury and Venus, so
much nearer the sun than we are, surey re-
spond even more swfty and more dstncty
to the soar magnetc nfuences. But be-
yond our earth and beyond the orbt of Mars,
the magnetc mpuses speed wth the veocty
of ght. The vast gobe of |upter s thred
from poe to poe as the magnetc waves ro n
upon t; then Saturn fees the shock, and
then n the vast dstance Uranus and Nep-
tune are swept wth the ever-essenng, yet
ever-wdenng, dsturbance wave." (" Other
Words than Ours;" page 46.)
It was known to Mesmer and other phys-
csts, a number of years ago, that the human
bran coud, and dd, respond to the vbra-
tons set up by an ordnary magnet. Snce
Mesmer's tme other nvestgators have ds-
covered that senstves can dstngush the
quates of. even sma quanttes of varous
drugs or chemca bodes on comng nto
contact wth them.
Ages ago physcans notced the pecuar
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GOVERNING FORCES. 41
acton the moon appeared to exert over the
human bran, n a her phases. In one phase,
whch s ony another name for poarty, she
was notced as pecuary affectng the brans
of nsane persons, hence the name " unatc,"
from " Luna," the moon.
For thousands of years men have kept
records of effects upon human actons and
events attrbuted to the dfferent postons of
the panets of our soar system, and hundreds
of voumes have been wrtten upon the sub-
|ect, but never, to my knowedge, dd any
such pubcatons advance the true dea of why
and how ths mysterous governng force acts,
unt I pubshed a tte work entted "Ee-
mentary Astroogy " some ffteen years snce.
Then, for the frst tme, was reazed the true
prncpa of astra magnetsm. I quote from
page 14 of that work:
"Each gobe becomes a vast magnet, revov-
ng n space, sendng forth ts magnetc nfu-
ence to other panets, and not ony affectng
the magnetsm of the nert matter composng
those panets, but affectng, kewse, the
mnds, thoughts and actons of ther nhab-
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42 GOVERNING FORCES.
tants. Each panet gves forth a magnetsm
pecuar to tsef, and, as ndvduas, when
brought nto contact wth ther feows, receve
varous magnetc mpressons from dfferent
persons, so the panets brng ther magnetc
power to bear on a manknd n a possbe
combnatons."
Thus, I cam the honor of beng the frst
one to brng together a these we-known and
correatng facts, untng them under the gen-
era term of "Astra Magnetsm," and gvng
to the mystc force a defnte pace and mathe-
matca expresson.
I have nvented nothng new. I have
smpy arranged certan correatng scentfc
facts, so that the chan s compete from the
cause to the effect. So we need not ook off
nto space to some partcuar center to fnd a
governng power, or a god to make and un-
make aws. Look as we may, we can fnd no
such beng, or any pace for such a beng; but,
on the contrary, we fnd God n a thngs.
Everywhere, n a departments of nature, n
every word, n every sun, even n every gran
of sand, we fnd a porton of that great,
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GOVERNING FORCES. 43
a-pervadng, governng and controng force.
I set ths down as the very ast utmate
truth concernng the defc power, the Infnte
contro. Through a the ages men's concep-
tons of the Infnte have been changed and set
asde by new dscoveres. The god dea has
been drven on and on from many gods to few,
from few to one, but here we venture to drve
the ast stake, and I defy a the future ds-
coveres, and a the scence, and a the
knowedge, to set asde or advance one ota be-
yond the naked truth here set down, that the
Infnte Governor of the Unverse s a unver-
sa, omnpresent force, constanty actng by
fxed aws and prncpes, fndng expresson
through matter of every knd. Ths prncpe
s ntegent, not bnd, as the materast be-
eves. Every atom of matter n the unverse
contans ts proporton of the force. In fact
we may desgnate the Dety as the "Sprt of
Matter," or the " Unversa Sprt," wth |ust
as much proprety as by any other name.
I quote the foowng from a dscourse de-
vered by the we-known ecturer, Mrs. Cora
L. V. Rchmond, n 1889:
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44 GOVERNING FORCES.
"Snce the advent of the Coperncan system,
however, the astronomy of the ancent Egyp-
tans has been revsed. Now astronomers are
abe to trace on the mystca tabes or nomes
the wonderfu truth that scence, as far as as-
tronomy s concerned, was known to those
ancent peope comparatvey as we as to-
day." Further on she says: "Even scence,
n ts cod, modern formuae, s begnnng to
accept the fact that athough the vbratons of
ght from other panets may requre thousands
or mons of years to reach your earth; a-
though the ntervenng space may pusate but
tardy to those vbratons of ght, there s a
more subte current of magetsm, or a presc-
ence that n some way causes one panet to
affect another." (Vo. I, No. 51.)
Thus the fed has been prepared for the
great ght for many years past by fathfu
workers n sprtua and phosophca nes,
preparng the mnds of men to receve the
truth, for, strange as t may seem, the facts
regardng the unverse of matter and ts more
etherea porton, ts controng sprt, are so
much greater, so much grander, so much more
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GOVERNING FOECES. A 45
astoundng, than any fcton ever conceved by
men, that a person must have the mnd sowy
prepared and deveoped to a certan degree of
advancement before t becomes possbe to com-
prehend t or beeve the great truths.
But, thank heaven, the word s beng rap-
dy advanced. Even to-day we fnd no ess
than three Chcago daes devotng coumn
upon coumn to astronomca scence. I te
you, ssters and brothers of the ght, the
"word moves," as wtness ths n to-day's
Trbune from the pen of Sr Edwn Arnod, as
he gves a graphc descrpton of hs vst to
that monument of scence, Lck Observatory.
I can ony quote a ne here and a ne there
from hs engthy artce:
"Astronomy, I postvey, ndeed, thnk, s
the chef present hope of humanty, the best
teacher of rea and practca regon, whch
w redeem men from the foy of materasm,
by showng matter as nfnte and as sprtua
as sprt tsef." Ths s rght n ne wth our
teachngs and work. Speakng of the church,
Sr Edwn says: "Regon had to suppress
them (he s speakng of Coperncus and Ga-
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46 * GOVERNING FORCES.
eo), or ese, as w need to be done, to ex-
pand ther doctrnes and contract ther own
prevous pretensons. At present they have
ony partay done ths. The bodest and
truest even have not yet come nto step wth
star-eyed scence.
"Chrstanty tsef has not yet suffcenty
assmated Coperncan and Darwnan doc-
trnes. When t does t w earnesty thank
scence for showng how much more gorous
t s to be 'east n the kngdom of heaven'
than greatest n the petty sub-kngdom of
nature whch the prest constructed." Later
he says: "I repared to the great cupao to
pass some happy and prveged hours aone
wth the mghty Lck teescope, and two among
the skfu and devoted Mag who manage t,
Professors Hoden and Campbe."
What a gracefu acknowedgement of the
servces our nobe and scentfc Order has
rendered to the word. Professor Hoden, of
Ann Arbor, Mch., the same one, f I am not
mstaken, was my mathematca teacher many
years ago, and I yet have a few nes wrtten
by hm to my mother, sayng: "Oney Rch-
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GOVERNING FORCES. 47
mond stands the hghest of any of my scho-
ars n mathematcs." He mght have added:
"And the owest n orthography and gram-
mar," but he dd not.
But, my frends, thnk of the tremendous
advance a aong the ne that has taken pace
n ten or ffteen years. When such eadng
papers as the Chcago Trbune dare come out
wth whoe pages devoted to scence, and
dametrcay opposed to the myths of ortho-
doxy, what does t show? Smpy ths: that
truth s becomng fashonabe, a "fad," so to
speak. Newspapers no onger fear a boycott
from the church. No, the churches are ke
the ate Southern ConfederacyC"they ony
want to be " eft aone." They are ony too
gad to have scence, the "Star-eyed Goddess,"
busy hersef n vewng the grandeur of the
heavens, f she w not turn her percng gaze
towards the dark and goomy caverns of super-
stton and gnorance. Thank God that we
have ved to see ths day, ths age of progress.
Brothers and ssters, the Supreme Tempe of
Lght s ten years nearer to us than I thought
one year ago. It s at our very doors. The
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48 GOVERNING FORCES.
odest of our members w have a chance to
see the gorous consummaton. The tweve
gates of pear and the Throne of Grace w be
seen by men n the fesh.
"He that hath ears to hear, et hm hear
what the sprt sayeth unto the churches. The
great day s near at hand. Let the natons be
gathered, and et the wheat be separated from
the chaff, for o! the day cometh that was
foretod by the prophets of od.
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LECTURE IV.
&struf Magnetsm*
THE OCCULT FORCES IN NATURE.
Force a Concomtant of NatureC"Nature's
Laws Sef-exstent and Unmade C" Nature's
Laws Cannot be Suspended - Nature of the
Dvne Force C" The Infnte Incomparabe
wth thf Fnte-Lght, Eectrcty and Mag-
netsmC"Mathematca Law Demonstrates a
Other Natura LawsC"Some of The Tenets
of the MagC"Manfestatons of the Infnte.
HEN n the course of human
events t becomes necessary to
ntroduce a new phosophy of
matter, or a new reveaton to
man, t behooves those whose
duty b s to ncuate such doc-
trnes, to ook we to the superstructure upon
whch the same rests, n order to be abe to
present the facts n a reguar and graduated
order from the foundaton upward.
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50 ASTIUL MAGNETISM.
The doctrne of Dvne Lght n the mnds
of men, s as od as the geness of man hm-
sef; but ke the scence of geoogy, ts hstory
runs down, down and backward nto the dm
and broken strata of the past unt ost n ob-
scurty. Perhaps t woud be we, however,
to frst gance at ths Dvne Lght and defne
what t s, as far as we understand t.
THE THEORY OP ASTRAL LIGHT,
or the Dvne Lght, or as some have named
t, "The Sou n Nature," s, that a thngs
throughout space are composed of two parts
ony, namey, sprt and matterC"mnd and
matterC"substance and shadowC"ponderabe
and mponderabeC"or by whatever name
peope chose to desgnate these two states.
Whatever names they may be caed ther
nature remans the same. Sad Pope:
"The unverse s one stupendous whoe,
Whose body nature s, and God the sou."
Each s the counterpart of the other, or
the antpode, but ony n the sense that cod s
the antpode of heat, or the postve to the
negatve.
At present we ca the etherea part of the
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ASTRAL MAGNETISM. 61
unverse "Astra Magnetsm," smpy for the
want of a better name, and party because the
force exerted by t seems to partake of the na-
ture of magnetsm, and to obey smar aws;
and aso because t seems to have ts seat or
centre of force n the astra or heaveny bodes,
hence
ASTRAL MAGNETISM
obeys certan aws, and yet s above aw, nas-
much as t s aw tsef. As the ponderabe
part of nature s dvded and subdvded nto
eements, acds and bases, metas and sats,
sods and gases, and countess combnatons
of them, so the other or astra unverse s
dvded nto thousands of grades and parts,
some of whch even approach the dvdng ne
between mnd and matter. One common
manfestaton s eectrcty; another s ght.
Nether of these are "thngs," or matter, any
more than thought.
Let a ray of ght concentrated a thousand
fod by a ense, be dashed suddeny upon the
pan of a decate baance; now, notwthstand-
ng the fact that the ray has come pungng
down from a heght of nnety-two mons
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52 ASTRAL MAGNETISM.
of mes, wth a veocty suffcent to pass seven
tmes around the earth n one second; I say,
notwthstandng ths enormous force, t fas
upon the scaes ghter than a feather; yea,
ghter than hydrogen gas, or any one of the
ponderabes n nature, nasmuch as t affects
the scaes not n the sghtest degree. Yet ths
"thng," whch s yet no thng, can be twsted
wth the poarscope, sfted, refected, defected,
concentrated, and even separated nto ts com-
ponents coors by the prsm. Then we have
but begun on ts wonders, for we have ts
chemca part, ts therma part, and ts umn-
ous part; the atter of whch we manpuate
under the spectroscope, and revea a word of
wonders concernng the moton and physca
consttuton of far off stars and nebua.
Eectrcty weghs nothng whatever; t s
another mponderabe. We speak of "cur-
rents," postve and negatve, and tak as f t
were a stream ke water; yet had I tme I
coud prove to you that there s no current n
the case of eectrcty. Nothng passes aong
the wre except an effect. It has no more
ponderabty than the thought traversng
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ASTRAL MAGNETISM. 53
your bran, or the affecton you fee toward
your oved ones.
MORE WONDERFUL!
and far more subte and strange n propertes
than ether ght or eectrcty, s the myster-
ous force caed magnetsm. A prevadng
and mysterous force! Whe an opaque body
w stop ght, and a gass pate w stop eec-
trcty, nothng n nature w or can stop the
magnetc effect. A foot or a me of gass s
the same as a foot or a me of ar or earth.
Magnetsm s, therefore, another of the m-
ponderabe forces n nature, that manfests t-
sef through the physca unverse. In other
words a such forces are but the manfestaton
of the Infnte or astra force through the
ream of matter.
Another aw s that the astra obeys and
acts under the same aws that govern ts phy-
sca counterpart, ony sub|ect to certan mod-
fcatons caused by ts poston. Thus we
fnd that the astra magnetc force acts under
mathematca aws as exact as do the physca
forces. You can measure the magnetc force
of a body as we as you can the gravatc force.
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54 ASTRAL MAGNETISM.
You can cacuate the astra effect of the |on-
ng together of the magnetc forces of two
bodes as mathematcay correct, as you can
cacuate the resut of untng an equaton of
suphur to four equatons of oxygen and two
hydrogen to form the acd that scence says
"has revoutonzed the word."
The chemst mxes together a quantty of
chemcas before your eyes. The operaton
takes pace n the mxng, effervescng com-
pound, ook to you ke nothng but chance.
It s a mxed up meanngess mass; but, appy
the ght of chemca scentfc knowedge,
and o! the mxture becomes a movng, vng,
ustraton of mathematca aw.
Oxygen s here untng wth hydrogen and
ntrogen. Potassum here wth other equa-
tons of oxygen; then the two compounds
unte; and mnd you, not haphazard; no! far
from t, for every partce n the fna beaut-
fu crysta produced, s n exact mathematca
proporton. Not a thousandth of a gran too
much or two tte. If too much acd was
formed n the process, the potash w not have
t; f too much hydrogen was there, part s
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ASTRAL MAGNETISM. 55
thrown out. If not enough hydrogen, a the
others are reduced to correspond.
Ths s the reason why the chemst can prog-
nostcate or forete what knd of a chemca
compound he w produce under gven cond-
tons. Durng some ages of the word, man-
knd, were prone to beeve that a, or neary
a thngs, happened or came by chance.
They beeved that some Beng, responsbe
to no one, not even to hmsef, or to any aw,
caused events of varous knds to transpre
by mere caprce; no cause producng nvar-
abe effect. If the wnds thrashed the sas
from a vesse, t ndcated that a partcuar
god havng charge of that department was
angry, and he must be pacated at once, or
the |b and foresheet woud foow the man.
But the astra ght st brghter and
brghter shown on the bran of man, and one
by one they found that certan thngs dd
occasonay happen under crcumstances
showng the acton of Law. They even
found that ghtnng, formery supposed to
be the fashng of God's anger n the sky,
was nothng but eectrcty. And then men
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56 ASTRAL MAGNETISM.
had the audacty to measure t and nvent
terms such as vots, ohms; and farads to
measure t by. And now we have harnessed
ths wonderfu power that made our fore-
fathers drop on bended knees n awe. We
make t draw our street cars, run our sewng
machnes, and the Empre State asks t to
k her crmnas.
I can even remember the tme when t was
common to see a death resouton begn,
"Whereas t has peased Dvne Provdence
to remove from our mdst, brother |ohn
Smth, etc." Now, some M. D. certfes
that the amented brother Smth ded of
Paress, and hs frends prvatey whsper
that he was "too fast," drank too much and
kept too ate hours. No one ays t to
Provdence. A see that certan effects have
foowed certan causes, |ust as sure as sun-
rse foows sunset.
THERE IS NO CHANCE.
I affrm t and mantan t. As I sad be-
fore, men have removed one by one, thousands
of thngs once beeved to happen by chance.
But they have not carred the process far
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ASTRAL MAGNETISM. 57
enough. Men yet "happen" to be ucky to
day and not to-morrow. Men "happen " to
hod good cards to-nght whe to-morrow
nght they hod a the three and four spots
n the deck. Some men "happen" to be
aways on the wrong sde of every dea.
Wheat aways goes up when they are "short,"
and down when they are "ong" of t.
Other men "happen" to aways be on the
wnnng sde.
When t rans pordge, ther dsh s aways
rght sde up. Why s t? Is t chance?
or s t the resut of aw? I say t s aw, un-
changeabe and nexorabe, that causes these
thngs to transpre. Now mark my predc-
ton: The tme w come when men w
say: "Why! woud you beeve t? the tme
was once when peope dd not know that
everythng happens by aw. They actuay
thought thngs came by chance."
"What!" says one," do you cam that
thngs are fxed? Do you beeve n fate?"
Ths s a hard queston to answer, because t
nvoves so much that s hard to expan. It
s as hard to comprehend as s eternty, n-
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58 ASTRAL MAGNETISM.
fnty and boundess space. But et us rea-
son on t a tte. Every person n ths aud-
ence w admt that the battes fought n
our ast war are a fxed, for a tme. A
the errors of generas; a the oss of feC"
the charges and counter-charges, are a fxed
exacty as they transpred, and nothng can
change them. Ths beng the case, duy ad-
mtted, go another step, and I ask: Was t
not true, n 1776, that n 1861 ths naton
woud be punged nto a ong and boody
war, durng whch the events woud trans-
pre, that dd as we know, afterwards come
to pass? If you admt ths, and I do not see
how you can avod t, you must admt that t
s a fact now to-day, that n the year 1896
certan thngs w come to pass. It s as
true now as t w be after the events trans-
pre.
"WHAT IS TO BE, WILL BE."
sad the Grecan phosopher two thousand
fve hundred years ago. "That whch s to
come w come." tought the Egyptan Hgh
"Magean 4,000 years ago.
"Very, I say unto you, these thngs sha
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ASTRAL MAGNETISM. 59
come to pass," sad the Teacher of Nazareth,
1,800 years ago, and t s true to-day, and w
be true when ths earth s a cod, dry, aress
and cracked rock, revovng about a dark and
|oyess sun, awatng the funess of tme
when some mmense comet, wngng ts
way out from boundess space sha, unde-
terred by ve magnetc repuson now exst-
ng, punge tsef headong wth mghty and
terrbe veocty nto hs dark bosom, thereby
awakenng the sumberng hydrogen to new
fe, and startng the panet upon another
cyce of brth, cumnaton and od age.
Everythng now exstng upon ths earth
s the exact resut of a the forces, potences
and envronments surroundng the earth and
each part and porton thereof.
Every one of my hearers to-nght are |ust
what they are and are here to-nght as the
cumnatng resut of a that has transpred
n ther ves, and the ves of others.
Some of these causes may have transpred
a mon years ago, a thousand or a hundred
Some of them a few hours ago ony, but the
present condton s the net resut.
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60 ASTRAL MAGNETISM.
Where w you each be a year from to-nght?
Sha I te you? You w be exacty where
a the aws and forces actng durng the next
tweve months, added to what has gone before,
paces you. Let that pace be n the cty or
country, Europe or Amerca, on ths earth, or
on the evergreen shore, there you w be as
sure as fate.
We w suppose that on a certan day you
ntend to start upon a |ourney to Caforna.
You fnd from the poston and effects of the
panets, at a certan date, that when you are
about at Sat Lake Cty, you w receve a
teegram recang you on account of the
severe sckness of a member of your famy.
You see pany a |ourney; sudden news re-
ceved; sudden change of pan; sckness of a
femae reatve, and other ndcatons conform-
ng t! So you say:
"Ths beng the case, I w not make the
|ourney at present, I w wat, and save the
tme and money." You do so, and your wfe
s taken wth a severe case of "La Grppe " at
|ust the tme you woud have been at Sat Lake,
had you pursued your orgna ntenton.
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ASTRAL MAGNETISM. 61
Now, at frst sght, a ths ooks as f you
had succeeded n counteractng the panetary
effects and the aws that govern you. But
thnk t over, and you w ready see that you
have not set asde one |ot or ttte of that aw,
or those effects. The ndcatons were there,
and the effects were there; but under these
aws, and actng wth them, was, a the tme,
the fact that you was to obtan ths know-
edge; you was to act upon t, and you was to
escape the returnng when part way upon your
|ourney.
In the case I have cted, whch s an actua
one, happenng n the cty of Grand Rapds
ast wnter, a coser and more accurate examn-
aton of the aspect of the tme, reveaed the
ndcaton of ths change of pan through
knowedge.
THE LAWS OF NATURE CANNOT BE SET ASIDE.
Not for one moment can man suspend the
aw of gravty, nor have we any proof that any
beng n the unverse can suspend t. When
the frst baoon ascended, the gnorant cred
out, "The aw of gravty s overcome and set
asde." But scence wth her unerrng fnger
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62 ASTRAL MAGNETISM.
soon ponted out the fact that the baoon as-
cended by reason of that very aw of gravty.
It s so wth a of nature's aws.
"But see here," says the theoogan, "can-
not the one who made these aws set them
asde, accordng to hs w?"
No, my "frend. In the frst pace, no one
ever made these aws. They are fxed and
eterna, as s matter and the sprt or sou that
s co-exstent and co-eterna therewth. In no
one thng can poor, weak fnte bengs more
greaty err than n comparng Infnty wth
the fnte.
Because man makes aws, the gnorant argue
that the greater aws of the unverse must be
made by some great beng. My frends, t
never took a great beng to ssue a fat that
twce fve shoud make ten, or that the square
of the hypotenuse shoud be equa to that of
the sum of the base and perpendcuar of a
rght anged trange.
No! nor that hydrogen shoud unte wth
oxygen n the formua H 2 0, to form water.
I frmy beeve that ten thousand bon years
ago, oxygen and hydrogen had the same prop-
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ASTRAL MAGNETISM. 63
ertes and aws of combnaton as at present.
One thng s certan, f they dd not have
such propertes, they were not those eements.
Everythng that ever was n exstence, exsted
as t dd, and when t dd, because t had to.
But do not understand me to teach that
human bengs cannot act through the w
power; for I do not so teach. What I do
cam s, that when we so act from know-
edge, or w, the w tsef s domnated and
controed by the envronments of magnetc
forces, caed by us Astra Magnetsm.
So you see, ths governng power acts n
many ways and through many channes. In
one case, drecty on the mnd; n another
drecty on matter. In some cases ths astra
force acts apparenty upon some nner con-
scousness, unknown to the outer senses. I say
"apparenty," because I have never been abe
to verfy ths n my experments.
But whether ths ntegent force that per-
vades matter and space, acts on the nner or
astra man, or not, t acts under drect aws,
whch can be and have been verfed a hundred
tmes before many of my hearers. Under what
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64 ASTRAL MAGNETISM.
aw the astra magnetc force acts, wth prac-
tca experments, w have to be reserved for
another occason.
WHERE IT ACTS.
It acts everywhere, s co-exstng wth
matter and space, a concomtant and essenta
of matter? The most wonderfu, the grandest
and greatest exstence, outrvang a the fan-
cfu gods of ancent Greece! The a n a!
The great omnpotent, omnscent Governor
and Creator of vsbe thngs!
Leave our tny speck of earth. Move out-
ward to the orbt of Neptune, 2,750 mons of
mes from our sun. A dstance so great that
the mnd of fnte man cannot comprehend t,
and yet we have compassed n ths |ourney so
sma a step outward nto boundess space, that
we may use ths radus of Neptune's orbt as
a foot rue to measure the dstance to the
nearest of our neghbor suns.
But when we have passed on and on, past
whrng systems on systems of brght suns
movng wth a veocty a hundred tmes that
of ght, we come at ast after many years
to the boundry of our unverse of suns, our
sderea system.
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ASTRAL MAGNETISM.
65
AKE WE NOW AT THE END OF LAW?
No! For, gazng outward from our front-
ers, we behod n a drectons systems of suns
and words, across vast gufs of space so
greatC"
But have we gazed beyond the ken of astra
aw? No! For through a the vast and
grand reams of matter, whrng n storms and
cycones of suns n yonder mghty space, we
st observe the acton of the same gravatc,
eectrc, magnetc and other forces consttu-
tng the vsbe manfestaton of the Infnte.
That ght, n rapd fght
Of fourteen bon mes per day,
Startng a mon years ago,
Yet fashes on ts weary way.
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LECTURE V.
V6ratots*
LIFE AND MOTION IN NATURE.
ThE Nature of Astra Magnetsm C" Laws of
Vbratory Force- Vbraton n Eectrcty,
Heat, etc.C" Nature's Laws Incne Toward
SmpctyC"Conservaton of EnergyC"Corre-
aton of Forces C" The Border-Land Be-
tween Physca and SprtuaC"Harmony and
InharmonyC"Dsease Cured by Change n V-
bratonC"Fath Cures ExpanedC"Panetary
Powers-Laws of Mesmersm, Hypnotsm, etc.
C"The Mutpe Teegraph 'C" Co,ordnaton
of Anma and Vegetabe Lfe Centers of
VbratonC"Space, Instnct wth Lfe Power,
and Integence.
< NE of my prevous ectures
treated somewhat of Astra Mag-
netsm, the great and wonderfu
manfestaton of Dvne Power wth-
n and through physca nature.
Ths evenng I purpose gvng you a
deeper nsght nto the workngs of ths force
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VIBRATIONS. 67
and endeavor to te you how t works. The
poet hath sad:
"Know, then, thysef; presume not God to scan,
The proper study of Manknd s man."
Ths s a rght, and conveys an exceent
esson to those who negect the physca man
whe absorbed n the contempaton of the
sprtua. But fC"
"The Unverse s one stupendous whoe,
Whose body nature s, and God the sou,"
t must perforce foow, that we cannot study
the sub|ect of man and hs reatons wth the
forces that govern hm, wthout embracng n
our studes more or ess of the attrbutes of
the Infnte.
WHAT IS THE NATURE OF ASTRAL MAGNETISM?
I can answer that queston n few words.
It s smpy Vbratons. Ths may be sur-
prsng to some of you, but to the ma|orty t
s a we known fact, doubtess, that a the
manfestatons of the Dvne power as exem-
pfed through physca nature are through
vbratons.
I am we aware that the human mnd tends
toward the romantc and mpractca n account-
ng for these manfestatons, and many may
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68 VIBRATIONS.
fee that ths expanaton s too commonpace
and smpe; but I ask you to remember that
our knowedge of aw and nature's forces tends
constanty towards smpcty. I w ay
down ths aw:
"Every atom n the unverse s n a state
of constant vbraton, and each atom commun-
cates ths rate of vbraton to surroundng
atoms."
Then foows the second aw: "Every m-
ponderabe force n the unverse s n a state of
vbraton, and when such vbraton ceases the
force comes to an end."
The thrd aw s ths: "The vbratng forces
change from one to another, upon a change
of the rate or drecton of the vbratons."
These changes consttute what s caed the
CONSERVATION OF ENERGY.
Lke every thng ese n nature, these mpond-
erabe forces can be understood wthout much
effort up to a certan heght, beyond whch men
are prone to deny the propertes because they
cannot comprehend them; but we must a re-
member that the Infnte s not bound by
man's fnte understandng.
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VIBRATIONS.
f
EXAMPLES OF VIBRATORY FORCE.
My voce s now causng ar vbratons to *
convey my words to your ears. The eectrc
ght that enabes you to see me, cones from
the vbratons set up n a fm of carbon as
fra as a ady's ace handkerchef. The eec-
trc pusatons causng ths phenomena, are
thrown nto the ne wres by the magnetc
vbratons of the magnets of the dynamos.
But what moves the dynamos? We are now
back to matter agan. The expansve force of
steam moves the machnery and ths force s
generated by vbratons set up n the water n
the boers, whch drves each atom of water
farther and farther assunder unt a sma
amount of water forms a arge amount of
steam. Ths resut s attaned through the
heat vbratons caused by the unockng of the
energy stored up n coa. The coa s the resut
of vbratory force that was set up n the sap
and fbre of trees mons of years ago. These
vbratons were caused by the heat, ght,
chemca and magnetc vbratons thrown
across nnety-two mons of mes of space,
from that stupendous orb that hods our soar
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70 VIBRATIONS.
system n hand and gudes our tte earth and
her sster panets, satetes and comets through
her grand enormous orbt, consumng over
nneteen mon years of tme.
The rate of vbraton determnes the effect.
Thus a certan number of vbratons per
second gves us a musca tone n ower C. A
mutpe of ths number gves the tone of hgh
C. These are so accurate that ogarthms have
been constructed to gve exact mathematca
expresson to the musca scae.
Agan, a certan number of mons of
vbratons per second causes that ady's dress
to appear red; another rate, causes ths one to
ook bue, and so on for a the coors and
shades of coor known to nature. We fnd
that vbratory force has anaogous propertes,
athough so wonderfuy dverse n ts acton.
Thus, take the case of a teephone; here we
have an exampe where the ar vbratons
cause a meta daphragm to vbrate, whch n
turn causes magnetc vbraton n a magnet
that causes eectrc vbraton n the ne wre.
At the other end of the ne, the entre process
s reversed and the message receved as sound
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VIBRATIONS. 71
vbraton on the tympanum of the stenng ear.
Now, suppose the musc of a cornet band
s receved over the wre. We have the sound
vbratons of a the varous nstruments from
the E-fat cornet down to the base drum, fath-
fuy coped and transmtted through a these
compcated changes, and so perfect, that you
can pck out the partcuar vbratons of any one
nstrument from the mass.
As an anaogue to ths, take ght. The
penc of rays comes to us as a whoe mass of
vbratons, apparenty mxed n nextrabe con-
fuson;C"but each set of vbratons are there
n perfect harmony, as we can prove by the
prsm or detracton gratng, ether of whch
w separate the vbratons and assort them so
thoroughy that we can te by spectroscopc
observaton the very chemca consttuton of
far off suns, and even measure ther rate of
moton. Ths s a trumph of modern ap-
ped scence so great as to fary parayze the
understandng. A ths s but the A b c of
vbratory dynamcs however. We must now
deve deeper nto the occut powers of ths
mysterous force.
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72 VIBRATIONS.
We have now arrved at the border-and be-
tween the physca and the sprtua, so to
speak. We have arrved at the ne where
the magnetc vbratons are transformed nto
thoughts, actons and words.
WHAT IS LOVE AND HATE?
Sha I te you? Love s harmonc vbra-
tons of the astro-magnetc forces. Hate s
nharmonc vbratons. Heath s harmony;
sckness, nharmony. Restore harmony and
you restore heath. It matters not by what
means the harmonc vbratons are restored,
whether by the camng nfuence of prayer,
fath, or Chrstan Scence; the magnetc passes
of the vtapathc physcan; the bath or pack
of the hydropathst; the eectrc currents of
the gavanc or magneto eectrc batteres; the
heroc dose of the aopathc physcan; the
attenuated hgh potency of the homceopathst;
or the mathematcay constructed and there-
fore potent doses of the astro-magnetc reme-
des. A of these varous schoos of practce
have ther cures recorded. A are at tmes
successfu, and, aas! a are at tmes qute as
unsuccessfu.
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VIBRATIONS.
73
THE REASON WHY.
Because these varous processes have been
used haphazard, wthout a phosophca know-
edge of how and why they work. The regon-
st vany supposes that the Infnte Controer
of Unverses degns to put forth a hepng
hand at hs request and prayer for a cure. He
fees better, perhaps recovers entrey from a
fever, et us say. But what has happened?
He has smpy, by concentraton of hs mnd,
and the camness of fath, as he fts hs eyes
heavenward, caused the vbratons of hs vto-
magnetc currents to correspond to the mag-
netc vbratons of Venus nstead of Mercury;
or, perhaps, of Uranus nstead of Saturn. It
may be a compound vbraton representng both,
as the case may be.
The fath cures, mnd cures, etc., of the
Chrstan Scentsts, Vtapathsts, Transcen-
dentasts, and many other schoos, too numer-
ous to partcuarze, a perform ther cures by
ths same power. Does any physcan of the
od schoo practce pretend to understand why
t s that one medcne affects the kdneys,
another the ver, another the heart, and so on?
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74 VIBRATIONS.
Is there a physcan that s satsfed wth the
admnstraton of the standard remedes? Are
they not one and a reachng out constanty
after every new thng that s ntroduced?
My frends, I can answer ths, as a chemst
and druggst of neary a quarter of a century
practce. I te you, that the new drugs beng
constanty ntroduced and prescrbed by our
physcans number so many that the druggsts
can hardy keep track of them. The physcan
s not to bame for ths state of thngs. He
knows far better than those outsde the profes-
son do, that medcne s
NOT A SCIENCE TET.
He knows that where he gets theone good
effect he strves for, he gets a host of bade ffects
foowng. Hs experence has taught hm that
hs nervnes frst "quet the nerves" and then
shatter them. Bromde of potassum quets
the achng, throbbng head frsty, and pro-
duces dsorganzaton of the nerves of the
stomach that ays the foundaton for nnumer-
abe future headaches. Hs purgatves, whe
affordng temporary reef to the overburdened
system, produce constpaton afterwards. Hs
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VIBRATIONS. 75
stmuants are foowed by prostraton. Hs
qunne and antpyrn, gven wth great hopes
and n heroc doses, to cure La grppe ast
wnter, were foowed by the tota coapse of
many physca systems, whereby pneumona
and consumpton hastened thousands to the
"Summer-and" before ther aotted tme.
The educated physcan knows ths to be a
fact, so he constanty strves, studes and
experments, n the hope of fndng at ast
some remedy that he can rey upon. I am
speakng partcuary now of honest, consc-
entous physcans, that reay have the good
of humanty at heart, and not those who, I am
sorry to say, care ony to reeve the patent
temporary, for the "money there s n t,"
regardess of the future sufferngs of the
patent. I trust there are not many such n
the honorabe professon,
Now why s ths state of thngs?
I beeve t s because every pant that grows,
and every mnera sat that s formed by the
chemst, has ts vbratory power, and s capabe
of settng up n the human system correspond-
ng vbratons. Admnster |ust enough, and
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76 VIBRATIONS.
you get the proper vbraton to cause harmony;
but on the other hand, a arge quantty admn-
stered sets up too many vbratons, and bad
effects, or nharmony foows.
Agan, experence shows that the same med-
cne that cures one, does not cure another; or, as
the od sayng goes, "What s one man's meat
s another man's poson." Besdes, the same
medcne effects a cure on a certan person at
one tme, and fas on hm at another, when he
has the same dsease. Why s ths?
It s because of the dfferent panetary
effects, and therefore dfferent magnetc vbra-
tons n varous persons, and n the same per-
son under dfferng aspects.
HOW DO WE KNOW THESE THINGS?
1. We know them by recorded observatons
extendng over many years.
2. By knowedge receved from a source I am
not at present at berty to dvuge.
3. Because we have succeeded n measurng
the number of vbratons wthn a gven tme,
of many of these forces.
Sound, ght, eectrc, magnetc, heat, chem-
ca, and many other vbratory forces have been
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VIBRATIONS. 77
measured aready by the scentst, and we have
on record aso the number of vbratons per
second of the astra magnetsm of a the
panets and the sun. These measures of vbra-
ton, mathematcay expressed and co-ordnated
wth the arthmetca expressons of the poar
anges of the earth at a parts of ts orbt,
for a months, days, and other dvsons of
tme, consttute the astra ogarthms used n
heocentrc astroogy, and the numbers known
as the "Powers of the panets."
It s observabe that the panets nearest ake
n genera effects have the nearest rate of v-
braton. Thus Mercury, wth nne hundred
and nnety-four thousand three hundred and
ffty-sx, and Venus wth nne hundred and
sxty-four thousand two hundred and twenty-
four are neary ake, and yet do not concde.
Mercury gves passon, and Venus patonc ove.
The two combned gve a power of ene mon
nne hundred and ffty-eght thousand fve
hundred and eghty, whch number consttutes
the expresson of perfect sexua ove. But, on
the other hand, Mars has a power of fve hund-
red and forty-two thousand three hundred and
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78 VIBRATIONS.
seventy-sx, and |upter of four hundred and
eghty-two thousand one hundred and tweve.
The former representng hate and ts co-ordnate
quates. The atter the ove of money and
power.
I w ca your attenton to the curous fact
that Venus co-ordnates n magnetc vbratons
wth |upter, beng exacty doube n number.
Ths expans the fact that ove of money be-
comes so mxed up wth our ove affars that t
s sometmes very dffcut to separate them.
The gente heress s made to beeve that her
sutor oves her wth a magnetc force of one
mon nne hundred and ffty-eght thousand
fve hundred and eghty, when aas! t s but
the combned one mon twenty-four thousand
four hundred and eghty-eght of |upter and
Mars. Of course you must understand that
these fgures are ony gven for purposes of
comparson and ustraton. You must under-
stand that no person coud receve the effect at
one tme of three panets, to the excuson
of the effects of a the others. But remember,
that, as n my ustraton of the vbratons of
the teephone, as the ear can snge out the v-
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VIBRATIONS. 79
bratons caused by the bass drum, from the mass
of vbratons of sound, so the astra body of a
person can snge out and respond to certan
astro-magnetc vbratons. I mght ustrate
ths by nstancng the case of the mutform
teegraph. You are a famar wth the aston-
shng fact that eght separate and dstnct mes-
sages can be sent pusatng over an eectrc wre
at one tme. Why don't these varous expres-
sons of ntegent vbratory force get mxed?
What f one message, gong to Chcago, says
to a broker:
"Buy ten thousand bushes of wheat for
my account.C"|. Smth."
At the same nstant another passes over
the same wre wth the message:
"Ten-pound boy, ast nght. Sarah |ane
dong we.C"|. |ones."
What s to hnder the mxng up of the
baby wth the wheat, or Sarah |ane wth the
broker, or gettng them so mxed up that no
man coud determne whether Smth was the
happy father, and |ones wanted to specuate
on the Chcago board n "No. 1 Sprng," or
vce versa?
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80 VIBRATIONS.
I w te you. It s a on the account of
the same aw that I have mentoned. The
eectrcan expans t by the dfference n
"tentons" and "resstance." But these
expressons are ony convenent terms for
expressng the vbratory force. In case of
the teephone t s obvous to a. In the
other case, t s more obscure, or "occut,"
but t s there |ust the same, and |ust as
truy as before.
ANOTHEE GREAT LAW OF NATURE
s that anma and vegetabe fe are co-
ordnated wonderfuy n growth, fe and
decay. As a man absorbs to hmsef certan
effects, and becomes a certan knd of a man
under these effects, so a certan pant absorbs
to tsef certan quates or certan magnetc
effects, and re|ects certan others.
For nstance, pant deady nghtshade and
foxgove n the same so, and water them
wth the same water unt they mature. The
frst produces the medcne caed Beadon-
na, whch corresponds to Saturn n Psces,
whe the second s Dgtas, correspondng
to Mercury n Leo.
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VIBRATIONS. 81
Pant two boys n Grand Rapds. Feed
them on the same food; water them wth the
same Grand rver water, and one may grow
up a rch nabob, correspondng to |upter n
Caprcornus; and the other a poor cerk cor-
respondng to Uranus n Lbra. The cerk
may be the smarter man of the two, but he
has got the wrong number of vbratons per
second. He s tuned to one fat nstead of
four sharps. He sends the message regardng
the boy; the other sends the one regardng
the wheat. The former guaged to ow ten-
son, the atter to hgh, consequenty they do
not get mxed ke the babes n Pnafore.
How many tmes we meet cases where
severe ness s cured by a smpe change of
vbraton n the magnetsm, caused, perhaps,
by the recept of |oyfu news, the presence of
some oved one, or some other occurrence
actng through the mnd.
On the other hand, how many cases of
ness have resuted from the oweng of the
magnetc tone through the recept of bad
news, frghts, or other smar occurrences.
In fact, the nner or astra man s the man,
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82 VIBRATIONS.
and the one who responds to the magnetc
nfuences surroundng hm. But ths nner
man manfests hmsef through the vsbe
outer or physca man, |ust as the Infnte
manfests or becomes vsbe through the
physca unverse.
What can be ganed by denyng the exst-
ence of ether one of the parts to ths smpe
dua nature, I am whoy unabe to under-
stand; or of camng a more compcated
state of exstence on the other hand,
The materast denes the exstance of the
astra man n toto, and ony beeves n the
physca body. The Chrstan Scentst ad-
mts the sprtua man, but unaccountaby
denes the exstence of the physca man,
and, n fact, the entre matera unverse.
But our good frends, the Theosophsts, come
forward and outdo the entre ot, ncudng
the orthodox Chrstan wth hs three tmes
one s one arthmetc, by beevng n some
sx or seven parts to man.
MESMERISM AND VIBRATION.
Do any of my hearers understand why t
s that a mesmerzer when exhbtng hs
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VIBRATIONS. 83
power w usuay try about seven persons
before he fnds one over whom he has any
amount of contro?
The vbratory theory expans ths aso. It
s because the operator must fnd a person
whose magnetc vbratons are a mutpe of
hs own, and fewer n number. It therefore
foows that the hgher the operator's mag-
netc tone, the more sub|ects he w fnd
among a gven number of persons. Ths s
aso true of a the co-ordnate branches,
such as psychoogy, vtapathy, hypnotc sug-
geston and mnd cure. Let a magnetc
physcan undertake to cure a person whose
magnetc vbratons are two to hs one, or
three to hs one, and he w fa every tme.
Let hm undertake a case where the patent
has four to hs fve and he w partay
succeed ony. Ths s because ony one v-
braton n twenty concdes.
THE EULE IS THIS.
If the number of the patent w not
dvde eveny nto that of the operator, mu-
tpy the numbers together.
Ths rue gves the rato of success.
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84 VIBRATIONS.
But suppose the rate s evenC"one to one.
We get the formua, "one tmes one are one."
And they are one, n sou and body. In
such a case, f the physcan and patent
are of the opposte sex, they w fa dead
n ove wth each other a dozen tmes where
a cure w be affected once. The one case
of cure s a nervous state of the system,
whch s soothed and queted by the mere
presence of the oved one.
The vbratory theory expans a the
varous potences and powers n creaton.
In fact, I beeve t to be the key that un-
ocks the great secrets of Nature.
It expans the nature of ove, hate, frend-
shp, passon, sckness, medumshp, mes-
mersm, chemca combnaton, heat, ght,
eectrcty, and n short, everythng, when
propery understood.
The sub|ect of Botanca vbratory aw
woud aone f a voume. The sub|ect of
Sarcognomy, so aby presented by that vet-
eran scentst, Prof. |. K. Buchanan, to-
gether wth the facts of vbratory centers, or
centers of vbraton, n the cranum and
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VIBRATIONS. 85
body, correspondng and respondng to the
panetary vbratons of ke magntude,woud
f another arge voume.
I have ony touched upon the great truths
connected wth ths sub|ect. I cannot do
more n a snge ecture. But ths nte-
gent audence w suppy the mssng nks
from ther own ntutve knowedge of
occut thngs.
As you gaze upward and outward nto the
vast expanse of heaveny space, and vew
the mons on mons of suns, speedng
upon ther pathways around ther far off
centers of attracton, you w reaze that
a, a, s nstnct wth fe, moton, vbra-
ton and wonderfu power. You w thnk of
the gorous and grand fact, that a that vast,
ness of nfntude s fed wth vbratory force;
exertng ts power at a anges and n a
drectons.
And yet you w reaze, that n a, and
through a, commngng wth every partce
of matter and occupyng every nch of space,
there paptates and throbs a grander, hgher
nteectua force that we name, INFINITY!
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LECTURE VI.
Tfte &strar |Bodt|,
THE INNER LIFE OR THE SOUL OF MAN
AN EVOLUTION, LIKE THE
PHYSICAL BODY.
The Resurecton TheoryC"The Run of Egypt-
Faacous Theores of Creaton of Sous C"
No "Begnnngs" Possbe- Unon of Sou
ForcesC"Practca Iustraton wth Chem-
casC"Integence Found Even n the Vege-
tabe KngdomC"A "Progressve Thnkers.'"
0 one queston as been consd-
ered, n a ages of the word, as of
such vast mportance to man as
that of the human sou, ts orgn,
ts destny, ts status n the future
and everythng connected there-
What can be of greater mportance to
Admttng that the house we are vng
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THE ASTRAL BODY. 87
n at present s of great nterest to us, and
shoud not be negected, yet as the tme ap-
proaches to a of us when we must gve up
our ease and vacate the premses, we very natu-
ray ook more and more forward to our pace
of future resdence.
Ths feeng, whch prevades a casses of
men, has been taken advantage of by nterested
partes n a ages of the word to ensave the
masses and sub|ugate them to sef-apponted
ruers, eaders, prests and mnsters. Eabor-
ate theores regardng the sou have been
gotten up and promugated n so-caed " hoy
books," and preached from hundreds of thou-
sands of pupts, unt the average man can
hardy te what he does or does not beeve.
No other queston has had so much fase-
hood propagated concernng t as has ths one.
None other has had such cranky and whoy
untenabe and mpossbe theores advanced, as
soemn truth, regardng t.
Probaby one of the most unreasonabe
notons that has ever been hed, and one that
has done more harm than any other, s one
that had ts orgn away back among the
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88 THE ASTEAL BODY.
owest, most gnorant and degraded races of
manknd, and has prevaed among varous
natons even up to ths enghtened age, s the
beef that the physca body, made whoy
of earthy chemca eements, as t s, ves n
the great hereafter.
In the atter days of Egypt and her con-
temporares, when chemca aws were so tte
understood, t s not to be wondered at that the
rasng and rehabment of the physca body
shoud be beeved n. But now, when chem-
stry has demonstrated a thousand tmes over
that the fesh and bones of man are resoved
and decomposed nto ther orgna eements,
and enter nto new combnatons wth ater
vegetabe and anma exstences, t seems pass-
ng strange and unaccountabe that any sane
person shoud beeve such theores.
Ths scheme of a future exstence was the
fa of Egypt, as she graduay spent a her
forces n embamng and preservng the
bodes of her dead, and the pacng of costy
ornaments and treasures n her tombs for the
future use of the departed.
Our modern churches st recognze ths
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THE ASTRAL BODY. 89
ancent beef n ther creeds, but t s notce-
abe that they have evouted to such an extent
that, ke the doctrne of an endess he of
brmstone and fre, the theory of the savng
of the physca body s kept n the background
as much as possbe.
The second great beef s that of the Mater-
ast, who beeves that there s no sprt, sou
or astra body, no ntegence or ntegent
force outsde of the physca, n the unverse.
Ths schoo s the natura resut of the reacton
aganst the crude beefs regardng the sou
hed by men n past tmes and even n the
present.
As a rue, the Materast s an honest
uprght person, and when hs reasonng powers
show hm the absurdty of the doctrnes usuay
taught regardng the sou or sprt and the
nature of God he rushes to the opposte ex-
treme and dscards the whoe dea of a future
exstence, or of an nfnte ntegence, and
asserts that "death ends a."
"The sou has a begnnng when a baby s
born." says he, "therefore t must end when
the baby des." Ths s a good sound, argu-
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90 THE ASTRAL BODY.
mett; for who can conceve of a fnte begn-
ng becomng nfnte n duraton. The stck
that has one end has another somewhere.
The ony faut wth ths argument s that
ts premse s ncorrect. It s ke the argu-
ment of the church. Thus: "Here s a watch;
t must have had a maker. Here s a man; how
came he here? Born of hs mother and
father, we admt, but there must have been a
frst man, and a frst woman; now who made
them? Ha! I've got you there, you don't
know. We, I don't mnd teng you. God
dd that. He made Adam out of the dust of
the earth, and hs wfe out of a rb."
Ths argument was a setter for ages and
ages, but one day a thnker named Darwn
came aong and knocked the whoe house of
cards topsy-turvy by showng that there never
was a "frst man " on the earth. He showed
that everythng that exsts s the resut of a
constant evouton from cause to effect, and
every effect n turn s a cause, and so on n
one endess chan.
No man ever ved who was not the unon
of two forces of opposte poartes, and each
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THE ASTRAL BODY. 91
of the forces had a ke orgn. But more of
ths ater.
Now, I come to the second, and great twn
dscovery to that of Darwn n ths nneteenth
century, and t settes the argument advanced
by the Materast as to the sou endng at
death. It s ths: No human sou ever had a
begnnng.
"Begnnngs" have been the great stock n
trade of the church and of varous hoy books
n a past tme. In the "begnnng" God
made the heavens and the earth. In the "be-
gnnng" God made man out of the dust of the
earth. In the "begnnng" the gods of a na-
tons were wont to do wonderfu thngs, and
then modesty step back and aow Nature to
take her course.
Modern astronomers, wth the Nebuar hy-
pothess, have upset the "begnnng of the
earth." Darwn upset the "begnnng" of
man. Now, modern thnkers have at ast ds-
covered the fact underyng a Nature, that the
physca unverse has ts exact counterpart n
the sprtua or astra unverse, and that ke
aws govern both. Under ths great aw, we
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92 THE ASTRAL BODY.
fnd that the sou of man s an evouton.
The dfference between a man's body and
that of a |ey-fsh s one of dfferentaton and
advancement towards a hgher form. Between
a |ey-fsh and a squash es a greater gap of evo-
uton. Between the squash and a bouder es
a st greater gap. Between the bouder and the
gas that condensed to make ths word es
another wde gap; and yet the funess of eterna
tme has been ampy suffcent to brng about
a these changes and f a these gaps wth an
endess chan of cause and effect.
Do not make the mstake of thnkng that I
cam that the stone became a squash, or the
squash a |ey-fsh, or the fsh a man. The
pace where each of these forms of matter
dfferentated or branched off from the man
ne of descent was far, far back of each.
Thus man no more deveoped from a horse
or an eephant than dd an eephant from a
man. Each form represents a ong ne of
evouton, extendng back far nto the great,
geoogca epochs of the past hstory of our
panet. We have now arrved at the pont
where I propose to ay down the great under-
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THE ASTRAD BODY. 93
yng prncpes of fe or ntegence.'
As a starter, we must have some pace where
we pck up ths endess chan of evouton, and,
takng a nk for our pace of begnnng, ex-
amne the foowng nks one by one:
1. Matter, and by matter I mean the pr-
morda atoms, aways exsted, and aways w
exst. They are uncreated and uncreatabe, n-
destructbe and unchangeabe.
2. Sprt, and by sprt I mean the prmorda
vbraton pecuar to each knd of atoms, aways
exsted, and aways w exst.
In ts smpest form, ths sprt or astra body s
smpy nactve n each atom, except as to ts own
ndvdua vbraton; but the nstant the phys-
ca atom comes nto the presence of another
atom whose sou vbrates n harmony wth ts
own, attacton s manfested, and the negatve
poe of one atom s drawn to the postve poe of
the other, and a unon s the resut. Ths unon
gves rse to vbratory force, and vbratory force
s what we thnk wth and hear wth and see
wth, and sme, taste, ove, hate and cognze
the unverse wth.
So you see, my frends, that we have a tte
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94 THE ASTRAL BODY.
sou born here from two other tte father and
mother sous. We w say Mr. Oxygen and
Mss Hydrogen have been partes to ths unon,
You must now understand that force never
des. When once generated, t goes on forever.
It can be, and s constanty transformed, but t
goes on forever, changng and ever changng,
accordng to ts envronments. When the
prmorda eements exsted, wdey separated n
space, consttutng the mmense ba of gas
whch was to eventuay become our earth and
her moon, there was no unon between the
atoms; no brth of sous. The atoms acted
under the force of gravty, but ther "sou-
force" had not been brought n pay yet, and
no ntegence or vbratory power exsted.
As they came nearer and nearer to each other
they sought ther affntes, and each after ts
own knd gave brth to sous. But how ow
down n the scae of creaton were those sous?
We, n our present hgh state of deveopment,
can scarcey conceve of ntegence so ow as
these frst forms. But st ths tte was a
spark from the Infnte Integence. The n-
tegence manfested n a vegetabe s amost
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THE ASTRAL BODY. 95
nconcevaby greater than that n the atoms.
Yet we can hardy cognze even that. When
the creeper reaches out for a mb to cng to
or the tree brghtens up at the fa of ran, we
ca t "pant nstnct." But what of that?
When a dog tracks hs master through a crowd
of men, or a horse pus the pn out of the gate-
post wth hs teeth, n order to open the gate and
pass through, we ca that "nstnct." That s
the vanty of men, and nothng ese. I beeve
that the tree, the oyster and the horse, a have
reason, each accordng to deveopment n the
scae of fe.
When ths congomeraton of atoms I spoke
of condensed and combned to form a word, a
the potences and powers exsted theren whch
were destned to form and peope that word
The germ exsted there of every human sou
that has ever graduated from ths panet, or
ever w graduate from t.
Combnatons of atoms formed moecues, and
these moecues, untng, formed compounds of
hgher dfferentaton, and each combnaton n
turn became dsorganzed and ts utmates went
to form other combnatons, and a ths tme
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96 THE ASTRAL BODY.
the eementa sou kept pace wth the changes,
ganng more experence, or sou force at each
change, to a hgher deveopment. Ths astra
force, havng the quaty of graduay becom-
ng more ntegent, retans these experences
and becomes more ndvduazed.
To be sure ths ntegence s very ow at ths
eary stage, as t s but a hgher rate of vbraton,
but ths very ncrease of vbraton enabes the
embryonc sou to embrace a st hgher organ-
sm at the death of the od one. Thus ths re-
ncarnaton of sou-force goes on, step by step,
through ong ages and perods of tme. "From
the snge ce up to man, the fe-force has
been ganng ntegence by ts contact and
contro of matter; t has aggregated to tsef
many fe-forces to produce one hgher, con-
tanng the fe-prncpe, the ntegence, the d-
rectngmatter of the many."
|W. W. Wheeer, n "Lfe."|
Ths sou-force, as t eaves one body at ts
dssouton, mmedatey combnes wth an-
other, where the unon s |ust beng formed.
That s, two bodes, each wth ts own sou-
forceC"combnes to form a thrd, and the
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THE ASTRAL BODY. 97
berated astra, fndng a sutabe abdng
pace, takes possesson. But you must re-
member that n ths chemca unon more or
ess of the od combnatons are decomposed
n the change, so that a great part of the
force s berated, to,seek other homes.
Chemsts are constanty takng advantage
of ths aw of fe wthout knowng reay
what t s. For nstance, I wsh to form a
certan compound that requres a pecuar
astra body or sou-force, to make t what s
requred. What must I do? I must take
steps to berate the rght knd of an astra
force at the exact nstant that I wsh the
unon to take pace. I then get the chemca
propertes wanted; otherwse I woud not.
The reason for ths s, that the pecuar
astra, havng the vbratng force needed, s
not common, and under other crcumstances
than those named, I cannot cause the ncar-
naton. Materastc chemsts expan ths
property of matter by cang t the "nascent"
or "|ust-born state" of matter, whch does
not expan t at a.
In the formatons of some hgh combna-
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98 THE ASTRAL BODY.
tons, chemsts are obged to work up step
by step from ower forms to hgher. In other
words, they come to nature's ad and hep her
to "create a sou" by a speces of rapd evou-
ton, that enabes her to turn out n a few
hours an astra body that woud, perhaps not
form n ten mon years n the ordnary
sow progresson of nature, when unaded by
man's ntegence. Ths s the grand tr-
umph of mnd over matter.
In ths way our chemsts have, by actng
and workng under the strct mathematca
aws of the Infnte, formed hundreds of m-
portant products. I have here one of them;
t s red anne, a substance whch has been
but up synthetcay from substances havng
a very ow sou-force to one that n ts hgh-
est or crystazed form actuay vbrates wth
the enormous number of fve hundred and
seventy-seven trons of vbratons per
second, a number so great as to fary para-
yze the understandng.
But et us break up these beautfu green
crystas and note the resut. I drop a tte
sprts of wne on to them, and o! what an
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THE ASTRAL BODY. 99
nstantaneous change. The vbratons are
reduced to 471 trons per second, and you
note the change of coor to a brant red as
the vbratons reach your eyes.
You understand, from what I have sad,
that n a these ower forms the.astra does
not reman out, but rushes mmedatey to a
new contro of matter. Matter gves t the
hghest expresson t has ever known, and t
therefore rushes to the nearest unon of mat-
ter, and suppes the sou-force.
If t woud not extend ths ecture to too
great a ength, I woud ke to te you of
other wonders connected wth ths "sou of
matter." I woud te you of the wonders of
chemca affnty,and how substances of wdey
dfferent quates are composed of precsey
the same eements and n the same proportons.
Ths shows that |ust as the sou or astra
n a man s what "makes the man," so the
astra n an norganc compound s what
gves character to the compound. I woud
aso show you how ths sou can be drven
out of some substances and made to go ong
dstances before fndng ts sou-mate, and how
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100 THE ASTRAL BODY.
man has ngenousy contrved to use ths
force to convey ntegence to dstant ponts.
But to hasten onward over ths ong road.
The next hgher pane of deveopment takes
us nto the organc word, nto the ower or
vegetabe kngdom. The mnera deveopes
nto the vegetabe by such sow gradaton
that the pont where the former eaves off
cannot be detected. But how much more
compex are the chemca combnatons, and
how much more unstabe. What nfnte
varety we fnd n ths kngdom; so great that
a arge book coud be wrtten upon the sou
of pants. In fact, a book has been wrtten,
entted, "Evdence of Integence n the
Vegetabe Word."
For mons of years ths kngdom hed
fu sway upon the earth, whe the physca
deveopment and the astra, went on hand n
hand, from the owest forms of fe to the
hghest. There s as much, f not more, df-
ference between the sou of a toadstoo and
that of a pant caed " fy-catcher" as there
s between the sou of an oyster and that of
a horse. But there s so tte dfference
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THE ASTRAL BODY. 101
between some forms of vegetabe fe and the
owest forms of anma fe that t has been a
mooted queston as to whch kngdom some
of them beong.
As soon though as we are fary across the
boundary ne we begn to detect the ev-
dence of a hgher ntegence, a greater sou-
deveopment. We soon arrve at anmas
capabe of movng about and seekng ther
food, and even "thnkng," so far as to take
good care of themseves, They are "progres-
sve thnkers," too, for the sou-deveopement
goes on, ever onward, re-ncarnatng from
one form to another, never remanng separ-
ated from matter any ength of tme, except
under certan unusua condtons, unt n
the course of ages we fnd them advanced
to the ower forms of humanty.
We w eave them there for the present,
and n a subsequent ecture take them up
and foow the sou of man upward from ts
ower forms, step by step, even nto the fe
beyond, and even hgher, as t strugges on
toward the INFINITE.
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LECTURE VII.
Tfte Sottf of Man.
THE ADVANCEMENT OF MAN TOWARD THE
HIGHER LIFE AND OUR DUTIES IN
THIS ADVANCEMENT.
Deveopment of te Soto , Our Earthy
Schoo C" The Dark ages C" Infuence of the
Astra over the Menta C" "Except Ye be
Born Agan" C" A New Cyce of EterntyC"
Each Sou a Vbratng Inteectua Entty
- Onward and Upward.
*NE of my former ectures
treated of the astra body or sou
of man, as beng an evouton ke
the physca body, and traced the
sou force upward from the vbra-
tons of prmorda,atoms, from one
ncarnaton to another, through the mnera
vegetabe and anma words to man. I pro-
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THE SOUL OF MAN. 103
pose to begn where I then eft off and take
the sou where t frst became baptzed wth
the ght of ntegence whch dvdes the
human sou from that of the ower anma.
Now, my frends, do not make the mstake
of thnkng there was a ne of demarcaton
between ths newy enghtened sou and the
one from whch t orgnated or sprang. Not
at a. The frst tte dawn of humanty was
so very sght an mprovement upon that m-
medatey precedng t, that an observer coud
not have notced, probaby, any dfference; yet
there was a dfference. That sou had come
back many, many tmes, and had receved
much of earthy experence by ncarnatng
under more and more favorabe condtons, un-
t t had arrved at a state where t coud grasp
some thought that t was unabe to grasp
before.
But when the tme was, that the God of
Reason sad: "Let there be ght," we know
not. We ony know from reasonng t out, that
t was hundreds of thousands of years ago. Man
had progressed for many thousands of years
before he arrved at the stage of astra deveop-
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104 THE SOUL OF MAN.
ment of whch we see evdences n the stone
age, when he carred on wars, hunted wd
beasts, and made exquste arrow heads from
fnt stones. The skus found n mounds and
caves, beongng to that age, show by ther
fronta deveopment ony a sght dfference n
nteectua power between them and modern
skus.
In other words, the human sou has deve-
oped ony enough n ten thousand years to
requre an addton of seven-eghths of an nch
to the sze of ts house or headquarters.
Remember another thng aso. Unhappy
ths progresson s not constant. The od earth
has had ts ups and downs, and as envronments
have changed, so the astra man has had hs
ups and downs, sometmes retrogradng for
many centures, then advancng for a perod of
tme whch n some cases was short and n
others ong.
Thus, we have been thousands on thousands
of years reganng the pace n sprtua growth
and God-ke knowedge whch we ost when
the grand od kngdom of Atants sank beneath
the waves and eft Egypt to take her pace.
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THE SOUL OF MAN. 105
In order that the astra body or sou may
contnue to advance, t must constanty fnd
better and better condtons to whch t can
come at ts varous ncarnatons; ke a schoo
boy, who starts n the owest grade of our cty
schoo, and year by year comes back after each
vacaton to a hgher grade, and thus contnues
to advance. Let the boy come back to a poorer
and ower schoo than the one ast attended, and
he ceases to advance.
Ths teaches the mportant fact that we
shoud do a we can to make ths schoo better.
Yes, my frends, we a have a persona nterest
n keepng up the standard of ntegence n
ths earthy schoo, so that when we return
after our vacaton, more or ess protracted, we
may be enabed to advance n knowedge, ght,
power, ove and sprtua growth, and thus take
a new step upward, nstead of one downward.
Thnk, dear frends, of the prospect for ad-
vancement found by any of the sous here to-
nght, who came back to ths earth durng the
Dark Ages, whch asted tweve hundred and
sxty years.
Thnk of an enghtened astra of od Atan-
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106 THE SOUL OB MAN.
ts comng back here durng that sou-bghtng
tme, tmes and haf a tme, the dark and
terrbe "forty and two months", of ancent
prophecy, durng whch the sprt of God was
tramped to the earth and the dark and dam-
nabe creeds of men regned and made saves of
the peope.
But, thank heaven, we now ve n an age of
progresson. Never before n hstory has there
been a tme when so many unsefsh sous,
npon ether shore, were workng together for
the great end we have n vew,C"the advance-
ment of manknd. You, who are wthn the
fod, understand the mportance of ths grand
work. You understand the great advancement
that has aready taken pace, and many mons
outsde ths Tempe understand t, through the
great wave of psychc power that has swept
the earth from the four quarters thereof, even
to the nnermost parts.
The trumpet of the ange s soundng. Let
those who have ears to hear, sten to t. See that
ye have not the mark of the beast n your hands
or your foreheads. See that your hearts are
pure n the sghtof the Lord of Lght and Love.
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THE SOUL OF MAN. 107
The queston s often asked of us: "If the
astra, or sou of man, has ved n other bodes,
why s t that we have no memory of t n our
present state of exstance?" For the same
reason that a seep-waker has no memory,
when awakened, of what he thought, sad and
dd whe n the somnambustc state. He may
have composed abeautfu poem, or, on the
other hand he may have taken a peasant
moonght stro upon the parapet of a four
story budng; n ether case he has acted from
the knowedge possessed by that '"nner man,"
and when he comes back to the use of hs
present facutes, he knows naught of what
has occurred. An mpassabe bar has been
erected between the astra and the menta.
A wse provson t s that ths s so. Let a
chd come nto the word wth a the accumu-
ated knowedge of a sage at hs command, and
see how awkward t woud be. He woud not
mprove hmsef n wsdom and knowedge. He
woud smpy use the vast store he aready
possessed to the detrment, perhaps, of hs fe-
ow-mortas.
But whe the sensor nerves of man do not
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108 THE SOUL OF MAN.
communcate to the presdng sprt n man the
knowedge, memores, etc., appertanng to
the astra part oA the sou combnaton, t s a
fact that the presence and power of the astra
s constanty fet by the mnd and senses.
Thus t s that many persons have ongngs
for somethng they hardy know whatC"fashes
of memores of grand and beautfu thngs that
they cannot understand. One ady fees as f
she had seen hersef sweepng grandy through
the ofty has of a paace, dressed n robes of
sk, woven wth pears; but n ths fe she has
had no such experence.
A s expaned when we fnd that ths fash
of feeng and thought s communcated from
an astra sou that once occuped the body of
a queen of Egypt, and has preserved the mem-
ory through a subsequent ncarnatons.
No person has or can have the true mystc
knowedge whch aone enabes one to grasp
the great truths of fe and the mysteres of
the Omnpotent, uness he or she has en|oyed
advantages n past ncarnatons whch have
rased the sou to the hgher pane of know-
edge. Sous who have not advanced to ths
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THE SOUL OF MA&. 109
pace can ony grasp a very tte here at ths
ncarnaton. But I assure you that even that
tte s a starter. One tte step has been
taken upon the rght road, and t w be fo-
owed by others n due tme.
The sou that hods the sate n one ncarna-
ton, performs the mathematca work of a
master n the next. The sou that s drven
from ts habtaton n one ncarnaton, because
t concocts a work drected aganst prestcraft
and creeds, comes among us agan and, under
the nspraton communcated to a new mnd n
ths age, pubshes a perodca that scourges
wth whps of fre the very powers that once
persecuted hm, and pubshes ther shame over
a contnent.
It s sad: "The ms of the gods grnd
sowy, but exceedng fne." A good ustraton
of a great truth n nature t s. The wcked
trumph for a tme, but not forever. Fate w
overtake them n due tme. He that vany
thnks that because he rdes n hs carrage and
commands great rches or power now, he w
have a fne pace n the next fe, reckons wth-
out hs host. He w fnd he has not ad up the
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110 THfa SOUL OF MAN.
treasures of knowedge n heaven, where none
can stea; but rches upon earth, where hs
hers w quarre over them perhaps.
We do not advocate the eatng of skm
mk here, n the expectaton of havng cream
n the next word, as Co. Ingerso so apty
puts t; but on the contrary, we beeve n
makng use of a honorabe means of ratona
en|oyment. Dress we and ve we as your
means w permt. Ssters, thnk not that you
w offend the Infnte f you wear the |ewes
that you ove or the beautfu dress that en-
hances your beauty. On every sde we see the
beautfu fowers, the magnfcent pumage
of brds and a thousand vared tnts that go to
make up ovey nature.
Why shoud our hghest and best creaton
of a depart from ths rue of God, and hde
ther charms n back, ungany gowns and poke
bonnets? Ask those poor thngs whom you
meet upon the street, wth pad faces and
bands of whte from forehead to chn, how
they dare to thus fy n the face of God's hoy
aw of beng? O! woe! woe unto the wretches
who have deuded them nto throwng away
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THE SOUL OF MAN. I
the brght promse of womanhood; nto se-
ng ther brthrght for a mess of pottage.
God hep the poor sous who become ost
to a eternty; yes, teray ost n a never-
endng heC"the he of gnorance! Lost
through a ack of a true knowedge of the
unverse! Lost forever, through mssng the
means of savaton by purfcaton of sou, by
rencarnaton under the best condtons.
What sad a master of od? "Except ye are
born agan, ye cannot enter the kngdom of
heaven." Dd he know what he was takng
about? My dear frends, he dd. He aso
meant |ust what he sad. He dd not mean by
a "new brth" the |onng one's sef to a
Methodst church or a Baptst church or the
Savaton Army. Nothng of the knd. He
knew from the nner ght possessed by hm
that man must be born agan and agan before
he can arrve at the pont where he can enter
the narrow gate and en|oy the mansons on
hgh, not made wth hands, eterna n the
heavens.
In our Father's manson there are many
houses. From the shnng baance of the se-
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112 THE SOUL OF MAN
cret porta to the Tempe of Wsdom upon the
rght-hand sde of honor and gory stretches a
ong road, from house to house, and few there
are that are abe to cmb the h of knowedge
o'er the rough and rugged way.
When I thnk of the vast work we have be-
fore us, a work no ess than the regeneraton
of a word, no ess than provdng the means
that w enabe mons yet unborn to see the
gorous ght; I say when I thnk of ths and
ook about me at the fathfu tte band of
workers gathered here n ths great cty that
stands over the ashes of ancent Bab, and
thnk how sma we are, and how great s the
work, my heart neary fas me.
But, frends, we are not aone. Mons
of brght sons and daughters of the ght
stand ready to hep us. Brght bengs, who
are anges of ove to a watng word, stretch
forth ther hands to us, and beckon us on-
ward and upward n the star-strewn path of
ght.. On every hand recruts are pressng
towards our standard. The tte rock that
fe upon the toes of the mage a few years
ago w soon cover the feet of ron and cay.
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THE SOUL OV MAN. 113
Perhaps I have wandered far from my sub-
|ect. I shoud have traced man's sou upward
perhaps, through a these ages past and gone,
through a hs strugges for ght. I shoud
have shown the fe that awats us n the
astra unverse, and how we ve and earn
and have our beng under those strange
condtons. But coud I do ths? Coud I
unfod these thngs before the gaze of the
outer word wthout touchng upon thngs that
we are sworn to hod sacred and secret?
But ths I can say: Man's astra body s a
work of hs envronments durng a the tme
that has passed. Its future growth w come
from a envronments to come. But the
tme when the perod of greatest deveopment
takes pace, s from the tme thnkng and
reasonng men deveoped upon ths earth, up
to the perod when the earth w become too
cod to gve condtons of favorabe fe. The
ength of tme whc any gven panet furn-
shes these good condtons, depends upon
the sze of the gobe, ts densty and dstance
from the sun around whc t revoves.
As far as we know, no two panets ever
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114 THE SOUL OF MAN.
exsted wth precsey the same condtons.
Whe many words are far ahead of ours n
an opportunty for ther nhabtants to be-
come hghy deveoped, on the other hand
there are a far greater number that do not
possess our advantages.
We must take advantage of our condton
to make a of ourseves that s possbe, for,
when the schoo coses, t w never open for
us agan. We have passed through to our
graduaton, and our dpomas show our rank.
We must take our pace n the great here-
after, and progress as best we may, for our
earthy race s run.
When mons and mons of years have
passed and a new cyce of eternty produces
condtons that causes ths earth of ours to
met wth fervent heat and the frmament to
pass away as a scro, then a new heaven and
a new earth w appear, but not for us. Our
heaven w become grander and hgher when
that tme comes. We w have no attracton
to that new earth; t w beong to others.
The schoo s cosed to us and we are what
we have made ourseves, no more, no ess.
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THE SOUL OP MAN. 115
Each sou s an nteectua entty, unke any
other n a the unverse, a vbratng force un-
to tsef. If a sou possesses the necessary
quafcatons for beng happy the unverse s
a home of ove, a heaven. If a sou has,
through gnorance, cutvated bad quates,
such as envy, |eaousy and hate, such a sou
fnds ts eve, and fnds a he wherever t goes.
Therefore, my dear ones, I charge you to
cutvate ony the best. Cutvate honesty,
purty,, sobrety and knd feeng toward each
other, and a manknd, f possbe. Seek to
ove your neghbor as yourseves. Throw no
obstace n the way of another. Cutvate a
ovng and phanthropca charty to a
manknd.
Try to bear ever n mnd the great aw of
fe, that you cannot rse by the downfa of
another. In seekng to pu others downward
you ower yourseves.
Endeavor to upft your feows, and there-
by advance yourseves, step by step, from one
mystc crce of ght to another, addng star
after star to your crown of gory as you rse
upward, onward, towards INFINITY.
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LECTURE VIII.
ASTRAL FORCE AND MAGNETIC VIBRATION.
Magnetc Dfferentaton n Pants C" Poar
Anges of EarthC"Te "Rsng Sgn"C"Exact-
ness n Astra Laws and CacuatonsC"Df-
ferentaton by Rocks, Pants and Trees,
from Low to Hoh C" Zodaca Dfferenta-
ton n ManC"Woman as the Crownng Gory
of Earth, Lfe, etc.
OME of my former ectures
have set forth my theores rea-
tve to astra magnetsm, showng
how t proceeds from a bodes n
the unverse accordng to ther
severa chemca consttutons, and
how the effect s transmtted by means of
vbraton, n the wonderfu substance caed
"Ether,' whch prevades a space aud a
matter equay. Ths evenng I ntend to go
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DIFFERENTIATION. 117
a step farther and show you how these mag-
netc vbratons affect pants and anmas n
genera and parts of anmas and some pants
specfcay n ther varous parts. Not that
vegetabe and anma fe are exceptons n ths
respect, as the very earth tsef, formed as t s
of norganc matter, receves these vbratory
forces, and responds to them, wth dfferent
degrees of mpressbty accordng to the at-
tude and ongtude of a partcuar part.
Ths property of the earth has been spoken
of n a ancent works on astroogy as the
"rung sgn" of a gven country, or the "rsng
sgn" of a person or pace, whch s equvaent
to sayng: "The poar ange of the earth at
such a pace s equa to such a sgn." No at-
tempt has ever been made to expan these
obscure terms, but, on the contrary, the whoe
scence of Soar Boogy and Astra Deneaton
has been rendered so obscure by the terms used
as to make t tte better than a happy-go-ucky
pece of guess work.
Happy for the good of the scence, modern
mathematcans and astronomers are not sats-
fed wth guess work or approxmate resuts, as
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118 DIFFERENTIATION.
were those of the mdde ages. The common
peope even, demand exactness n scentfc
reasonng and concusons. Ths demand must
be fed.
There s a aw throughout nature, that the
hgher a body s deveoped the more t has the
power of dfferentatng the panetary effects,
or the magnetc vbratons. Thus, a stone
s of a very ow deveopment, and consequenty
receves a the vbratons n a body wthout
dfferentaton as to any part of ts body; but
a pant or tree s hgher n the scae, therefore
t dfferentates the astra vbratons n some
cases nto four parts, correspondng to four
quarters of the Zodac. A pants do not have
ths power to such an extent, however. Whe
one pant dfferentates as to ts root, bark,
berry and eaf, another ony receves n the eaf
and root dfferenty.
The hgher we go n the scae of deveopment
the more ths characterstc ncreases, unt we
arrve at the crownng gory of earthy fe,
woman! Now brothers do not be shocked.
You know I am an conocast, and my bump
of reverence s sma, so forgve me f I set asde
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DIFFERENTIATION.
119
the chershed doctrnes of bygone ages and
assert that woman, not man, s the hgher
deveopment. Sha I te you why?
There are severa facts whch support ths
concuson. But sayng nothng of the physo-
ogca deveopment of the femae, whch s
dfferentated hgher to ft the requrements of
generaton and her functons n fe; sayng
nothng of her fneness of structure and capa-
bty of wthstandng sufferng that her
brother woud fa under; sayng nothng of a
of ths, there s one tte fact that aone sup-
ports the theory. It s ths: The more perfecty
the sprtua or astra body baances the phys-
ca body, the hgher s the deveopment. A
stone has a strong physca body, wth the
very owest astra body to baance t. A tree
has a hgher physca body, wth a hgher astra
than has the rock.
Foowng up n the scae, we fnd
that the femae of the human speces has a
hgher sprtua deveopment to baance the
physca than has the mae. She s more ntu-
tve, whch s reay "seeng wth sprtua
eyes." More medumstc and more carvoyant,
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120 DIFFERENTIATION.
Remember, I am ony speakng as a genera
rue; there are exceptons on both sdes, of
course. These facts are my excuse for ca-
ng your attenton to ths chart, whch
exhbts a femae form wth the sgns of
the Zodac n the order of nature, runnng from
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DIFFERENTIATION. 121
Ares the Ram, around to the rght, n reguar
order as moves the earth n ts orbt about the
sun, to Psces on the eft. From a sprtua
pont of vew the sgns begn at Lbra, over the
head of the woman, and decend to her feet,
rsng upon her rght. Ths sgnfcaton w
be ready understood by members of the Order
who have been duy "weghed n the baance"
and not found wantng.
But when we come to the specfc effects of
the astra vbratons, correspondng to the
tweve houses or sgns of the Zodac, we fnd a
dfferent arrangement necessary n order to
ndcate the parts of the form rued by each
sgn. The chart on page 122 shows the
change from former poston.
There we fnd the sgns arranged from Ares
at the head, runnng down the body as nd-
cated by the ponters to Psces at the feet.
The parts ndcated n the chart, correspond to,
or are sad to be "rued by the house" as
marked. The meanng of ths s, that man
has deveoped so hghy as to be dfferentated
to tweve paces of vbraton, the hghest of a
earthy creatons.
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122 DIFFERENTIATION
Thnk of the vast change that has taken
pace n the human astra or sou snce the
tme when the entre sou-force conssted of
the sght magnetc attracton of the postve
and negatve poes of two nsgnfcant monads
of a paaeozoc sea. For such s the start of a
human sou on a earths and panets. These
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DIFFERENTIATION. 123
nhabtabe gobes are a nurseres of astra
forms that must, through the nherent aws of
beng keep progressng on and ever onward,
from the scarcey to be recognzed sou of the
owest dua form of fe to be seen under our
most powerfu mcroscopes.
Nature never stands st for a moment. A,
a, s one vast movng, evoutng, vbratng
mass. Man can dfferentate to but one more
pace n the physca body. He covers the
tweve Zodaca sgns nowC"the center s to
come. The center s the sun. Frends, you
must become sons and daughters of LIGHT;
become possessed of the thrteenth power, and
when enough of the nhabtants of the earth
have dfferentated to that pont, we have the
ong sought for mennum. I am assured that
t w come, and s n fact dawnng upon us
to-day. But n the mean tme we must dea
wth men and women as we fnd them now.
THE TWELVE SIGNS OF THE ZODIAC.
Affect the varous portons of the body ac-
cordng to the poarty of the earth at the
tweve ponts marked by the tweve houses.
Between these poartes there are ponts and
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124 DIFFERENTIATION.
shades of a degrees of magnetc force or v-
braton, correspondng to the moton of the
earth durng certan tmes. These are graded
down so fne that we have even the ogarthms
of mnutes and seconds, the atter however,
beng computed to fve seconds varaton of
dfferenta tme. Ths fneness of computaton n
our tabes of astra force, s what enabes mas-
ters of heocentrc astronomy to perform feats
that were uttery mpossbe before these aws
were formuated.
It was by means of these tabes of
astra ogarthms that the great aw was
dscovered and formuated that pants and
a vegetabe productons are rued by the aw
of vbraton, and each pant, root, bark, herb,
eaf, wood, bud, nut or berry used n medca
practce, owes, ts power to ts rate and rato
of magnetc vbraton.
BACH PLANET RULES A PLANT
n each of the houses of the Zodac; and some
panets rue many vegetabe productons n
each house. These pants produce effects upon
the human economy, when taken as medcne
correspondng to the combned vbratory effects
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DIFFERENTIATION. 125
of the sgn and the panet that rues the pant.
Thus we fnd from observatons recorded
durng many centures, that pants partake of
the characterstcs of the panets they are rued
by. For an ustraton of ths aw take
THE EULINGS OF ARIES.
Mercury rues Cascara.
Venus "Nutmeg.
mra Mars "Canabs Indca
|4SS|gr' |upter " Eucayptus
Saturn "Aconte
Uranus "Thyme
Neptune " Angeca
You w notce n ths tabe of rungs, that
Saturn, the panet of sckness and death, rues
Aconte, the deady pant caed "Monkshood,'
whe Venus, the panet of fe, heath, and
ove, rues nutmeg, a thng that has smpy
exharatng tonc quates. But we fnd that
every one of these seven artces under Ares,
set up vbratons n the human system affectng
the head and the crcuaton generay. The
head s the "headquarters," so to speak, of
fevers, athough symptoms may manfest them-
seves n a parts of the system. Thus we notce
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126 DIFFERENTIATION.
symptoms ndcatng dsease rung under Ares
to beC"fushed face, thrst, dry tongue, hot fore-
head and tempes, rapd puse, dry skn, etc.
But ths effect soon sets up bad effects at the
opposte poe, and cod feet, trembng mbs,
achng knees, etc., often foow, or co-ordnate
therewth.
Now what s needed to restore the norma
vbraton so that the system of the poor fever-
strcken patent can respond to the heath gv-
ng magnetsm of Venus and her co-ordnatng
panets?
Sha we poson the system wth Dovers
Powder n arge doses, one ngredent of whch
rues n Leo (opum), another n Gemn
(Ipecac), or sha we seect Aconte aone, the
ruer under Saturn n Ares, and dose the
patent wth that unt the over vbratons set
up such a state that t takes an entre quadra-
ture of Mercury, 21 days, for the patent to
recover. That used to be the practce n od
tmes, those "good od tmes" we read of, when
neary every one expected to have a "run of fe-
ver" every sprng, as much as they expected to see
grass grow. Our frends of the Homeopathc
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DIFFERENTIATION. 127
Schoo of medcne haye ong seen the faacy
of ths stye of medcaton and have made
eaborate cataogues of symptoms caused by
these over vbratons set up by the varous
drugs and medcnes of the pharmacopoea.
They have done a nobe work, a grand work.
They have saved the ves of mons; but the
one weak spot n ther system, s the uncertanty
of the acton of the remedy n such attenuated
doses. Of course I must admt, that some
physcans of that schoo cure cases wth what
they ca "hgh potences." I have had a phys-
can gravey te me that he cured a case of
eruptng pmpes, wth the har fang off
and a drty pad compexon, wth a few days
treatment of a dose each day of Natrum
Muratcum at the one thousanth potency.
To an unprofessona person, ths sounds ke
a pretty strong treatment, especay when
the term "potency" s used; but, to one who
understands that Natrum Muratcum s sm-
py common tabe sat, an artce that we are
fu of a the tme from top to toe, and that
the thousanth potency means that one gran
of sat has been trturated unt t s duted
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128 DIFFERENTIATION.
wth more than ten thousand tons of sugar of
mk, and then a gran of that trturaton,
duted wth a mon tons more of sugar of
mk. I say to a person who knows ths fact
(and t s beow the truth as to quantty) t
seems preposterous. Yet, the stubborn fact
remans that the physcan spoke the truth
when he sad he made the cure, and I have
no doubt that thousands of such cases are on
record.
Now I w gve my theory of ths and
a are wecome to take t or eave t as
they fee ncned. I frmy beeve, that when
cures are affected through hgh potency
homeopathc remedes, such cures are per-
formed by the magnetsn of the physcan
hmsef, unconscousy gong wth the med-
cne. When the physcan prescrbes them
hmsef they do the work requred of them,
but et a person try to doctor hmsef wth
the same hgh duton, and he w generay
fa. Do not understand me as sayng that
homeopathc remedes have no effect, for I
do not mean t. In fact I know the contrary.
If my theores of medcne are correct, the
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DIFFERENTIATION.
129
homeopathc dea of sema smbus curantur
s the true theory and s on the rght road;
ony n practce t has not been carred far
enough n one drecton, and too far n an-
other. I mean by ths, that dfferentaton of
remedes and ther combnaton accordng to
vbratory effect, n one homogenous mxture,
has not been attempted by homeopothsts
wth succes as yet; whe on the other hand,
the duton of smpe remedes has been
carred too far for genera use.
Remember now, that I am sayng nothng
aganst homeopathy as a scence, and do not
deny that the medcnes have powerfu effects;
nor do I dspute the aw of sma; I ony
beeve that many carry t too far and that
snge pant remedes stop short of the best
and greatest good obtanabe.
"Between two extremes es rsdom,"
Sad an ancent phosopher, and I thnk that
n the case of medca practce, that between
the snge remedy and attenuated doses of
homeopathy upon one hand and the heroc
and extermnatng doses of aopathy on the
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130 DIFFERENTIATION.
other, es the true scence of medcne. Wth
our present ght on the sub|ect, t seems to
me that combnatons of the actve prncpas
of the seven panets rung n each sgn and
affectng the human system as ustrated n
the above dagram, comes as near to a scen-
tfc theory of medcne as s possbe.
The sub|ect of medcne may seem dry to
some of you, yet t s one of great mportance.
You have earned n ths Tempe that every
thng s governed by the same Dvne Laws.
That the nsgnfcant gran of sand obeys the
same nexorabe aws as does the gant |up-
ter, who, wth hs own buk, eghty-eght
thousand mes n dameter, and hs retnue
of four arge satetes, pursues hs spra path
through the mghty vod of space at the rate
of four hundred and seventy-fve mes per
mnute, and at the same tme, obeyng the
tremendous power of attracton, foowng
our sun upon hs enormous pathway among
the stars at the rate of over one thousand
mes per mnute.
Nothng s too sma or too arge for us to
earn a esson from. The tte anmacue
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DIFFERENTIATION. 131
that ves wthn the hoes and caves of the
gran of sand, regards hs home as a great
word. We, who ve upon ths panet, earth,
regard t as a gant gobe; but my frends,
the eyes of scence ook beyond mere appear-
ances, and see that ths earth, wth a her
sster panets, wth our vast sun and a the
satetes, comets and meteorc streams of
matter beongng to our soar system,
coverng a space n the heaveny vod more
than fve bon mes n extent, s, after a,
but a gran of sand on the shores of eternty,
compared wth what s even wthn the ken of
the teescopes used by man.
I mght even say that the entre custer of
suns, over sxteen mons n number, whch
consttutes our sdera system and form a
vast whrng mass of suns and panets, wth
a ts stupendous magntude, s nothng but
a drop, a speck, a gran of matter n the great
ocean of INFINITY.
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LECTURE IX.
Evouton of Matter*
Our So.ar SystemC"ThE Rea Motons of the
Heaveny Bodes C" Theoretca Motons C"
Dfference Beveen Matter and SprtC"The
Ceesta SpectrumC" The Great Magnetc
BaanceC"We Cannot Lmt Matter or Sprt
C" Sprt Cannot be Made of "Nothng" C"
Let us be Content wth Truth.
ods, comets, and meteors, whch seemngy
obey hs w and perform ther revoutons
n many eptca orbts, of more or ess eon-
gaton about hm.
Our sun s a body eght hundred and
trons of mes from hs nearest
> neghbor suns, our sun hods sway
over a tte band of panets, aster-
\ through nfnte space, at a
mean dstance of about twenty
PEEDING ever onward
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EVOLUTION OF MATTER. 133
ffty thousand mes n dameter, as arge as
tweve hundred and forty-fve thousands of
earths roed nto one, wth a mass over sx
hundred tmes greater than a of hs subordn-
ates together, and a gross weght of neary
two octons of tons. Such s the vast power
of gravtaton possessed by ths mass of matter
that the center of gravty of the entre system
s wthn the body of the sun. Propery and
scentfcay speakng, no body n the unverse
revoves about another. Each combnaton, or
custer of bodes, revoves about the center of
gravty of the custer, sub|ect to sght per-
turbatons from other more remote custers
and masses of matter. Another thng shoud
be understood, and that s that athough from
a theoretca and mathematca standpont a
sorts of heaveny bodes move n crces and
eptca orbts, as a matter of absoute fact
not a snge body moves n the form and
manner theoretcay determned.
EXPLANATION OF THIS FACT.
Take the moon, for nstance. In theory t
revoves about the earth, but must we con-
sder that whe the moon s performng ts
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134 EVOLUTION OF MATTER.
revouton n twenty-seven and one-thrd
days, the earth s constanty movng forward
n ts revouton about the sun at a veocty
of about eghteen mes per second, or a tota
dstance durng the unar crcut of neary
forty-sx mons of mes.
The effect of ths moton s to cause the
moon's rea path to become a smpe wave-ke
moton, curvng n and out ke the path of a
snake; but ths s not a, for n addton to
ths the earth, whe theoretcay performng
ts revouton about the sun n one year, s, n
reaty, ony formng a ong spra curve drawn
out to conform to a moton of our sun, forward
n hs orbt over fve-hundred mons of mes.
The effect of ths moton s to st further
compcate the moton of the moon.
But ths s ony a begnnng, for the entre
custer to whch our sun beongs s movng
through space at an mmense veocty about
the center of gravty of the nebuae to whch
t beongs, and st we have another moton
of the entre nebuae about some other far-off
center, and so on to Infnty.
So the entre effect of a ths compcated
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EVOLUTION OF MATTER. 135
system of motons s to cause the rea path of
our moon to be nearer to a straght ne through
space than to anythng ese.
In fact a promnent master has made a cu-
rous cacuaton, showng that not ony our
moon and earth, but a the heaveny bodes
are actuay movng n nes straghter than
men wth the fnest nstruments coud ay off.
He demonstrated that wth ony the eements
of the motons of the three bodes, sun, earth
and moon taken nto consderaton n the ca-
cuaton, that the moon ony vared from a
perfecty straght path one 200th part of a
har's breadth to the me.
Man never coud and never w construct so
straght a ne as that. Now add to ths a
these greater uncacuated motons beyond,
and what man can say but that the tte frac-
ton of a har's breadth tsef may be wped
out.
What s true of one s true of a. Among n-
fntes each and every cacuaton resuts n the
same. The aw that appes to our tte moon,
appes to our sun and a suns n the same
genera terms, because n both cases we carry
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136 EVOLUTION OF MATTER.
the cacuaton of moton to nfnty. For n-
stance, et us ustrate: Let the varaton of
the moon from a rght ne equa x. Let the
varaton of the earth equa y.
We must theoretcay assume that x s the
greater, because a satete has a greater vara-
ton than hs prmary.
Now et xC"y=d, the dfference between the
varatons, and we can ready see that d be-
comes ess and ess as our cacuatons em-
brace more and moe cyces of moton. Carry
the process of reducton to nfnty and d s re-
duced to zero. So we concude that a bodes
n space are n rapd moton, n practcay
straght, or at east n very dfferent nesthan
those found by consderng ony one or two
nks n the system.
But we gve ths more as a matter of cur-
osty or specuaton than anythng ese, for we
are we aware that we must mathmematcay
consder each heaveny body as f movng
about a fxed center. Ths center may not
contan any body whatever. For nstance et
0 p 0 represent two-bodes of equa
gravatc force beongng to a system, and there
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EVOLUTION OF MATTER. 137
are many such cases n the unverse, and each
w revove about the pont p, haf way be-
tween the two bodes, athough there s no
matter there to attract.
Ths great aw of equbrum of forces and
mutua attracton between masses of matter,
dsposes of the theory that there must be a
great centra sun around whch a revove.
Such a thng woud be reay an mpossbty,
nasmuch as we cannot conceve of a center to
a thng that has no crcumference, and most
certany space can have no mts or crcum-
scrbng nes.
There are two great forces n nature that are
constanty actng together n the producton
and evouton of suns and words, and a that
exsts.
Actng n concert and harmonzng through-
out a the works of Nature these two great
forces are ampy suffcent to produce, trans-
form and recreate a forms of exstances ether
sprtua or matera.
Both of these forces beong to the great one
force, but occupy dfferent ends of the great
"Ceesta Spectrum" or unversa magnet.
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138 EVOLUTION OF MATTEE.
The two great forces can agan be subdvded
thus:
UNIVERSAL FORCE
MATERIAL
FORCE.
SPIRITUAL FORCE.
|
GRAVATIC. CHEMICAL FINITE INTELLECT. INFINITE INT'L'T.
Each end of ths ceesta magnet has com-
mon propertes. Thus gravatc force acts at
ong dstances wthout mt, whe chemca
force acts at short range and s thus mted.
On the sprt sde the Infnte Integence acts
at ong dstance and s wthout mt, whe the
fnte ntegence s mted to the short range
of experence.
A perfect baance s, therefore, constant be-
tween the matera and sprtua forces. Ths
duaty can be notced a through the range of
matter and sprt, wth the same wonderfu
keness exstng between the two grand forces.
For nstance, the force of gravty brngs mat-
ter nto nearer reatons, so that ts co-ordnate
force, chemca, can act and thus unte atoms
of matter n more harmony and unon. On
the other end of the magnet Infnte Inte-
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EVOLUTION OF MATTER. 139
gence constanty acts n such a way as to brng
ntegence nto coser reatons, so that ts
co-ordnate, fnte ntegence, can come n
pay and unte and ncrease n power.
I have been most forcby struck, upon many
occasons, wth the acton of certan chemcas,
under manpuaton and combnaton. They
seemed to have such kes and dskes for each
other, that some of them mpressed me as amost
havng reason. In fact, I have every reason
to beeve that there s a ow form of vbratory
force, that mght be denomnated the frst
gmmerngs of reason or sou force.
No man can mt the Infnte and say "we
understand t a."
There are many rates of vbraton n a de-
partments of physcs that cannot be cognzed
by man's mted senses. A few octaves of
sound, as ar vbratons; a few octaves of ght,
as etherc vbratons; a few octaves of magnet-
sm, or odyc vbratons; a few octaves of
ntegence, or psychc vbratons, are a man
can compass whe confned wthn the envron-
ments of the fesh.
A nature mght be kened to a vast mag-
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140 EVOLUTION OF MATTER.
net, wth the sprtua at one end and the
matera at the other:
Matter. X Sprt.
A B C D E FGHIK
N s the neutra pont, or pace where the
two grand dvsons meet. Every substance
n the unverse takes ts pace aong the ength
of ths magnet, accordng to ts rate of vbra-
ton and densty of matera. The more dens-
ty and ess vbraton of atoms possessed by
anythng, the nearer t comes to the matera
end.
The same substance may have ts atoms
drven further apart and at the same tme the
rate of ts vbratons ncreased, so as to change
ts pace upon the magnet.
Iustraton: Take ce, whch s the natura
state of water n the absence of heat. Say t
ranges n the magnet at B. Rase ts rate of
vbraton by means of heat and the qud and
mobe artce water s formed, standng, say
at C. Appy a hgher vbraton of chaorc
and steam resuts. Ths body s nvsbe to
our eyes, and ts atoms are drven much fur-
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EVOLUTION OF MATTER. 141
ther apart. Its rate of vbraton s greaty
ncreased, as may be observed n ts poundng
force aganst the sdes of ts contanng ves-
se. It now ranges at D. Appy st more
heat, say the vbratons of red, and we decom-
pose the steam nto gas, wth a greaty n-
creased vbratory force, whe ts utmate atoms
are drven wdey apart. It ranges at E now.
In other words, we have changed ts pace
neary to the neutra pont. The same can be
done wth ron or stee, or any substance that
exsts, ony some requre more vbraton to
drve the atoms apart than do others. But
we can safey assume, and mantan t by the
soundest argument, that no matter how hgh
the rate of atomc vbraton may be rased, or
how far apart the utmate atoms of a body
may be drven, the matera s a there. Not
one partce can be annhated. Ths s an
mportant fact that a shoud understand, for
t s the key that unocks many mysteres.'
Thus, we may understand that the human
sou, or sprtuazed beng, s not a beng
made of nothng, "pro|ected from some great
sou center," as some mantan, but t s an ab-
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142 EVOLUTION OF MATTER.
soute entty, composed of hghy evouted,
refned and attenuated atoms, wth a hgh rate
of vbraton far up toward the nfnte end of
the magnet, say at H.
It s a stange fact that so many enttes n
the unverse must have ther rate of vbraton
ether rased or owered before they become
tangbe to some one or more of man's phys-
ca senses. The reason for ths s that there
are wde gaps n the "sense spectrum" of
man. Between the hghest number of vbra-
tons of sound cognzabe by hs ear, to the
owest number seen by the eye as coor or
ght, stretches a wde gap, ony partay fed
by octaves here and there, that make them-
seves manfest to us by beng n mutpe re-
atons to our sense vbratons.
A ths shoud teach us that to deny a thng
because we cannot see t, taste t or hear t,
sme or fee t, s as foosh as was the od
genteman n argung that the word dd not
"revove upon ts axes," because he set a pa
of water upon a stump over nght and found t
unsped n the mornng.
Let us constanty strve for a better under-
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EVOLUTION OF MATTER.
143
standng of these great and Dvne aws and
forces that make and govern the words, and
we may be perfecty content wth the truth
and nothng but the truth, for the unverse s
so grand, so great, so wonderfu n a ts ap-
pontments, when rghty understood, that the
most utra-fancfu theores gotten up by
specuatve persons, snk nto nsgnfcance n
comparson, wth the grandeur and gory of
the Omnpotnt Work.
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LECTURE X.
Cvofttoft n Seteraf*
KEY TO THE SECRETS OF THE UNIVERSE.
The ony Expanaton of the Orgn of
Thngs.
The Theory of Speca Creatons C" Evouton
of the Equne Each C" A Locomotve or a
Shp, an Evouton C" Languages And Reg-
ons EvouteC"Evouton the Key to Wsdom.
*NE of the most wonderfu
thngs n Nature to me, s that
the unversa aw of evouton s so
tte understood by the masses.
Even educated and otherwse ob-
servant persons seem to be thck-
headed or obtuse when contempa-
tng ths sub|ect.
I cannot understand why such a smpe sef-
evdent proposton shoud be hed n any more
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EVOLUTION IN GENERAL. 145
doubt than that twce two make four; but I
am compeed to face the fact that there s
room for doubt, |ust as I am compeed to ac-
cept the fact that men and women vng n
Chcago to-day, n ths enghtened Nneteenth
Century, beeve that we are vng on the n-
sde of a hoow gobe, nstead of on the out-
sde of an earth, and that day and nght are
caused by the sun havng one dark sde and
one ght; or that there are those who cam to
be teachers that hod that the earth s fat ke
a pancake.
I am gong to try n ths address to show, n
the panest anguage I can command, why I
thnk t wonderfu that the word cannot un-
derstand the sub|ect of evouton.
Now, frends, et us reason camy and good-
naturedy together.
Dd you ever see, upon ths earth, anythng
that had no antecedents? Dd you ever see
a hen's egg that was not ad by a hen? Dd
you ever see a hen that was not once a
chcken? Dd you ever see a chcken that dd
not hatch from an egg? You must answer no
to a these questons.
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146 EVOLUTION IN GENERAL.
Thus we fnd that now, n ths age at east,
the aw hods good that everythng comes
from some thng or thngs that mmedatey
preceded t and was the cause of the same.
Behnd each and every one, are ther two par-
ents, as far back as any hstory extends.
Now, ths fact beng once estabshed; by
what speces of reasonng can we assume that
aws that are fxed and mmutabe now, as far
as human knowedge can take cognzance of
anythng, were once dfferent, and so entre-
y dfferent that there coud not be any
comparson.
For nstance: Try to conceve of a word
of "Speca Creatons," for that s what you
and every one must conceve of and admt,
provded you do not take the evouton vew.
We w go back to a tme when, say a horse
was needed. No horse was upon the earth,
nor had there been one. A rght we w
have a horse, or rather a span of them, n
order to start the race of equnes.
The anma must be made from severa
eementsC"oxygen, hydrogen, carbon, ntro-
gen, phosphorus and many other eementary
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EVOLUTION IN GENERAL. 147
bodes must be gotten together, some of them
combned by processes found gong on now
ony n certan pants and then a must be
put together n a wonderfu and compex
combnaton of bones, fesh, skn, har, organs
of respraton, dgeston, hearng, sght and a
hundred other wonderfu parts that go to
make up that nobe anma.
We, the |ob s done. Now who set the
anma up? Who put hm together? How
dd any beng, human, superhuman or dvne
go to work to do ths wonderfu thng? When
dd he or t do t? Why shoud he do t once
and not agan? If an nfnte God dd ths,
by what means dd he brng t about? My
frends, stop a moment and consder camy
the absurdty of a ths.
It seems to me you cannot hep but admt
that every anma upon the earth shows n hs
very formaton, and every mb and part, an
adaptaton of means to ends that coud ony
come through a ong seres of mprovements
and sow changes under envronments.
Suppose, for a moment, that you shoud go
to some gnorant person and say to hm,
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148 EVOLUTION IN GENERAL.
"Here s a house standng on ths ot, that s
very wonderfu. It was a made |ust as t
stands. Nothng was used that exsted be-
fore." Do you suppose you coud make hm
beeve you for a moment? No! He woud
augh at you or thnk you crazy; for he, et
hm be however gnorant, woud know that
the umber must have been manufactured from
trees that had been years and years growng.
That the nas were made of ron that had
been smeted and changed from the raw ore
by the patent abor of men, and afterwards
roed, hammered and cut He woud know
that artces enter nto the constructon of
that budng, that have been made as the re-
sut of ages of experence and nventon.
Thus a house, a shp, or a prntng press,
s an evouton. The ocomotve of to-day
coud not have been made or nvented by mor-
ta man a hundred years ago. It, too, s a
work of evouton pece by pece.
Improvement after mprovement was
added as men ganed n experence,
unt we have the compete structure as
t stands to-day, the ron horse that has
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EVOLUTION IN GENERAL. 149
changed the condtons of human exstance.
"But," says one who can ony reason upon
the surface of thngs: "I cannot beeve
that I ever came from a baboon, gora or a
monkey.'' My frend, you. never dd, n a
probabty. But ook back a few hundred
years at your ancestors, and see f there has
been any change n the stock under the sur-
roundngs of cvzaton.
Have you a better chance than your father
had? Dd he have a better chance than dd
hs great-great-great grandfather? Dd that
worthy od progentor show a speck of m-
provement upon the ancestors that preceded
hm a thousand years ago? If so, perhaps you
can take your mnd back thrty, forty, or ffty
thousand years, and come to a tme when a
fat-headed, strong-|awed ancestor of yours,
vng n some cave or forest ar, woud not
have been offended at beng tod that hs great
grandfather beonged to that despsed race of
quadrumana.
But ffty thousand years s too short a tme
for a these wonderfu changes. Why, ac-
cordng to our best evdence, obtaned from
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150 EVOLUTION IN GENERAL.
the study of geoogy and paaeontoogy, t has
taken not ess than ffty thousand years to de-
veop the horse from hs eary form as a sma
anma wth toes, more ke a fox of to-day,
than ke hs modern representatve. But ffty
thousand years s nothng to the tme nature
took to deveop that sma prototype from st
ower forms of anma fe.
In the case of the horse, each and every nk
has been found n fossferous deposts, eadng
step by step up to the hstorca perod.
Frends, has there been any change n that
anma durng the ast twenty-fve years? Stop
and thnk. Dd your great grandfather ever
see a horse trot a me n two mnutes and
eeven seconds? Why, no! bess your heart.
We used to hurrah ourseves hoarse over a _
horse that coud make a me n 2:40, not
onger than twenty-fve years ago.
Ths s evouton, dvested of compcated
terms and brought wthn the understandng of
chdren. Everythng evoutes and changes
constanty. By ths process words are formed
and peoped. Regons evoute. Languages
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EVOLUTION IN GENERAL. 151
evoute. Our very deas are smpy the pro-
duct of evouton.
Mnsters are evoutng from the churches,
because the rank and fe cannot keep up wth
the thnkers who have nothng ese to do but
study. He eaves hs congregaton behnd.
A knds of sms and cuts are gong through
the process of evouton. Ffty years w
pace the orthodox regon where we stand
now; but by that tme we w be far on aong
the Infnte path, and as far from them as ever.
Evouton s the gorous key to the store-
house of the Infnte. It unocks the secrets
of Nature and tes us how a thngs came to
exst.
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LECTUKE XI.
fe |Sec|tfttc|s*
From Whence dd Lfe Come to our Gobe -
Dfferent Theores ConsderedC"Evouton
of SpecesC"Low Forms of Lfe.
E consder an approprate ac-
companment to a ecture upon
evouton, s one upon the
orgn of speces or upon fe
tsef. To begn wth, when we,
as scentsts, who accept ratona
proof n pace of theores, admt
the phosophca and natura formaton of
our panet from pre-exstng gaseous ee-
ments, we must admt that there was a tme
when there was not upon the entre gobe any,
vng thng, even wth the ow form of fe
possessed by the vegetabe word.
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LIFE BEGINNINGS. 153
The queston then arses: Whence dd
fe come? Some scentsts have argued that
t came from some outsde source, and that
the seeds of some ow forms of fe were
brought to ths panet by some meteorc rock
arrvng from another panet. Ths vew s
whoy nadmssbe, n my opnon, from
the fact that:
1. When any meteorc stone or metac
formaton s movng through space at an m-
mense veocty, as they do, t s pan that
such meteor has ether condensed to ts
present form from unapproprated matter
exstng wthn nterpanetary, or nterstear
spaces, or ese t has formed part of the body
of some panet, sun, comet or satete, pre-
vous to the begnnng of ts exstence as a
meteor.
If the former, t coud not have any
organc fe upon t, as a matter of course.
If the atter, we must consder the force
necessary to pro|ect such a body from the
surface or nteror of a arge body to such a
dstance as to hur t beyond the power of
gravtaton to brng t back.
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154 LIFE BEGINNINGS.
We can conceve of no force capabe of
dong ths but that of ntense heat, or vo-
canc agency. Thus, the sun s known to
hur masses wth tremendous veocty nto
space to dstances of many hundred thousands
of mes. No doubt the earth, when a whte,
hot body, a mnature sun to our moon, was
once abe to do the same. But n a these
cases the fact seems pan, that such an
orgn precudes the supposton that such a
meteor coud contan organzed fe.
2. Grantng that such fe coud exst
and survve the tremendous cod of nter-
panetary space, many a hundred degrees
beow zero, we are then confronted wttt the
fact that, when a meteorc body comes n
contact wth our atmosphere, t s nstanty
rased to a whte heat by the tremendous
vbratory forces set n acton through the
resstance and eectrc tenson engendered.
Ths usuay causes such bodes to burst
nto sma fragments, or f the body s sma,
to become entrey dsspated n dust or
vapor. It s manfest that a ths s ncom-
patbe wth the exstence of organc fe.
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LIFE BEGINNINGS. 166
3. If we shoud be abe to surmount these
dffcutes, we are no better off, for we are
confronted wth the queston: How dd fe
start on these other heaveny bodes, or any
word or satete? Takng a these facts
nto consderaton, t seems to me we are
drven to the nevtabe concuson that fe
as t exsts upon ths panet had ts orgn
here. Further, each and every body n the
unverse that has fe exstng thereon n
vzabe organc forms, has orgnated sad
fe upon ts surface. Now we are n a cond-
ton to enqure as to the how and when.
Ignorant and unscentfc nvestgators, n
a ages of the .word, have shrked the
responsbty of ths queston, as they have
other questons regardng the unverse of
matter, by dsmssng t wth the sweepng
asserton, "God made t." God made the
sun, the moon, and the stars aso, s added as
an mportant after thought. The chd s
taught to answer the queston, "Who made
you?" by "God made me," when the
teacher or parent knows, as we as he knows
hs own name, that the chd has come nto
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156
LIFE BEGINNINGS.
the word under a natura aw of beng, from
known condtons, pre-exstent n the
parents, and that the fcton of an Amghty
God havng anythng to do wth the work,
except n a far-fetched and fguratve sense, s
ke the story of Santa Caus comng down
the chmney to f the stockngs of the tte
nnocents on Chrstmas Eve.
God does not work wthout natura means
and under the natura aws exstng. I w
defy any person on earth to show a snge
authentc nstance of the nterference of any
supernatura beng wth the natura growth
or formaton of thngs.
As God does not make words or anmas
from nothng, or from matter that dd not
prevousy exst n a natura condton to
produce such words or anmas, nowadays,
we have a perfect rght as reasonabe, nte-
gent bengs, to nfer that He never dd. The
Infnte s not one thng to-day, another to-
morrow, remember.
Therefore, we concude that organc fe
started upon the earth n |ust as natura a
manner as rocks formed or as two chemca
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LIFE BEGINNINGS. 167
eements frst unted when condtons became
favorabe. As the earth cooed and the crust
became thcker and thcker, dfferent ee-
mentary bodes of smpe composton formed
under the aw of combnaton. The frst,
were those whch requre a hgh temperature
for ther unon.
Next came others n reguar order, unt
oxygen and hydrogen coud fnay unte, not
for the frst tme n the unverse, or our soar
system, but the frst tme upon ths earth,
and water was the resut of the unon. So
organzed matter began to come graduay and
sowy nto exstence and the tme arrved,
after many mons of years,that a number of
eements, say three, oxygen, hydrogen and
carbon, unted n some ow form of vegetabe
growth, as much beow our present owest
form of ar-breathng pants, perhaps, as a
toad-stoo s ower n deveopment than a
Bartett pear-tree.
After a these hundreds of thousands of
years have passed and we are certan that
mons of the ower forms of vegetabe fe
have become extnct, we yet fnd forms, of
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158 LIFE BEGINNINGS.
undoubted vegetabe growth, so ow n the
scae of exstence, that t has been a queston
dsputed often by naturasts n the past, as
to whether such forms beonged to the
mnera kngdom or not.
For many mons of years the vegetabe
kngdom hed fu sway. It had nothng
ese to do but mprove, evoute and dfferen-
tate, under the condtons of warmth, mos-
ture and the rch, back, carbonzed so of
that perod. Then t was, that the mmense
stores of fue were ad down n the rocky
recesses of the earth n the form of hard
coa, one of the forms n whch carbon ap-
pears, and the most abundant one. The ar
of that tme woud not support anma fe,
t was so charged wth that deady poson
known as carbonc anhydrde, a gas formed
by the unon of carbon one part wth oxygen
two parts.
But ths deady compound was food for
pant fe, and t throve and uxurated n
the dark, reekng forests wthout et or
hnderance.
In the course of tme, vegetabe growth had
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LIFE BEGINNINGS.' 159
absorbed so much carbon from the atmo-
sphere and deposted t together wth, and
ncorporated n, the bodes of untod-bons
of gant trees that became covered by sed-
mentary deposts, whch afterwards became
sate and other stones, that the ar became
capabe of sustanng anma fe. Not such
fe as we now see, but a ow form of car-
bonc gas-breathng anmas caed by the
Naturasts "Surans," cod-booded anmas
that requre a mted amount of oxygen to
support fe. Pshes requre but tte
oxygen, and they receve that tte from
water. At one age of the earth the fsh
speces rued supreme. We have an age
caed the "Od Eed Sandstone perod,"
where the entre rock, many thousands of
feet n thckness, s fu of ther fosszed
remans.
At another tme the age of reptes super-
vened and ther smy forms ranged through
the rank, swampy forests of the perod wth
naught to moest them. But a fsh or a
repte coud not be born from a tree or a
bush, so we know that a ong age of progres-
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160 LIFE BEGINNINGS.
son waB necessary before so hgh a deveop-
ment was reached. Accordngy we search
for ower forms, and we fnd them n prod-
ga abundance, ad down n the rocky
eaves of the earth n the form of nnumer-
abe speces and varetes of cora, sponges
and other ow organsms. We even fnd the
"connectng nk" between vegetabe and
anma fe n a speces of rooted Zoophytes
so ow n the scae of anma fe that they
possess roots, trunks, mbs and even fowers
so near ke vertabe vegetabe growths as
to have at frst deceved our most experenced
naturasts.
Ther very name Zoo, an anma, and
Phyte, a pant, ndcatng ther two-fod
nature. Now, frends, s t not easy to under-
stand how a ths deveopment took pace
under natura condtons? Is t not far more
reasonabe than the doctrne of speca crea-
ton? Is t not supported by facts? Do we
not see the same mprovement and evouton
gong on around us to-day? Have we not
seen the peach deveoped wth a ts uscous
sweetness, from the wd, wood-covered nec-
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LIFE BEGINNINGS. 161
tarne of a thousand years ago? Have we
not seen hundreds of dfferent knds of fows,
each knd havng dstnct characterstcs, deve-
oped wthn ffty years from one speces? But
what s the use of mutpyng exampes whch
abound everywhere.
Expan a ths as you w, and some
person who scorns to read and study such
mastery productons such as Darwn, Huxey
and Humbodt have produced, w cry
outC""Bosh! Show me where a pece of
protopasm has turned to a man, or some n-
stance where a frog has turned nto a sheep or
cow, and I w beeve you." What van
twadde. Dd such arguers understand but
the frst prncpes of evouton, they woud
know that the connectng nk between a
sheep and a frog, or the pace where each
branched from some common stock, was so far
back n the geoogca hstory of ths gobe
that the hstorca perod of man s smpy
as nothng n comparson. A moment, a drop n
the ocean of tme. A chp from the Infnte
work shop.
I have not auded, n ths ecture to the
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162 LIFE BEGINNINGS.
sou or psychc force that has from the very
frst accompaned a ths progresson, and stead-
y progressed and ganed new powers as ts en-
vronments mproved. That beongs to the
hgher doman of metaphysca research, and I
have set forth my vews upon that heretofore,
n the ectures entted, "The Astra Body"
<nd "The Sou of Man."
Of course, I cannot gve anythng ke an
exhaustve argument on such a weghty sub-
|ect as ths, n the short space of a snge
ecture. But I trust that I have sad enough
to set peope to thnkng and to cause them to
study further and thus gan a compete know-
edge of ths wonderfu key to the unverse of .
matter and sprtC"Infnte Evouton.
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LECTURE XII.
|tftntt|*
A COD OF MERCY A CHRISTIAN CONCEPTION
The Mag and the Comng Lght.
What s Infnty?C"A Hard Oueston to Answer
C"Fnte Mnds Cannot Comprehend the In-
fnte IntegenceC"Attempts to Conceve
the Infnte have Resuted n Crude Con-
ceptons of DetyC"The Work we have be-
fore us.
as I am abe. At frst sght t seems an easy
by the term Infnty, so often
used by you n your ectures? I
w endeavor ths evenng to gve
an answer to that queston, as we
HE queston has often been asked
of me, what do you understand
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164 INFINITY.
queston to answer; but on second thought,
t s not so easy as t seems. Man wth hs
fnte understandng cannot comprehend In-
fnty, even when the term s ony apped to
physca eements; therefore, how much
greater the dffcuty becomes when he under-
takes the comprehenson of the Infnte Inte-
gence.
In a ages of the word and n a ands,
whether cvzed or uncvzed, men have at-
tempted to reach outward and upward to that
great and grand embodment of power caed
by some the " Sou of the Unverse ;" by others
God, the great I am, and hundreds of other
names that I need not partcuarze.
How they have most amentaby faed, can
be seen, when we take a gance at the varous
conceptons of God, as set forth n the so-caed
"hoy books " of varous natons and regons.
It s obvous that, as Co. Ingerso |usty ob-
serves, each naton makes ts own God, to sut
ts own deas.
Some natons evdenty acked magnatve
power to such an extent that they were forced
to borrow ther conceptons of Dety mosty
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INFINITY. 165
from surroundng peopes; hence we see, as n
the case of the |ewsh concepton of Infnte
Power, a beng of mxed quates, of so con-
gomerate a nature, that we are forced to
concude that part of the character was
borrowed from the earer astronomca reg-
ons, part from Grecan mythoogy and part
conceved from the |ewsh dea of what a
great a-powerfu kng and despot woud be.
Thus, |ehovah becomes a " consumng fre"
and a "shnng ght," who burns up and
uttery consumes hs enemes. (Astronomca
and sun worshp.) He s aso Lord of Lords
and rung God over a other Gods, of whom
he s |eaous, however, for fear these other
gods may attract some of the adoraton be-
ongng propery to hm. Of Pagan, Romsh
orgn n a probabty. He was aso "Lord
of Hosts," or a great eader n batte and
carnage. Ceary a Grecan concepton. He
aso becomes a beng of ovng and nfnte
mercy, who woud not un|usty punsh any
one. Ths dea evdenty had ts rse among
the eary Chrstans, who, smartng under the
aws of persecuton and n|ustce, very natur-
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166 INFINITY.
ay concuded that ther God was the very
opposte of the tyrannca and oppressve
Roman Emperors under whom they suffered.
The Red Man's concepton of the Infnte s
a "Great Sprt" resdng n the beautfu
huntng grounds of the hereafter. The wd
Indan had no dea of kngs, tyrants, thrones
and kneeng courters. Hs fe was spent
n the grand ses of the forest, amd spark-
ng akes and on the banks of babbng
brooks and rushng rvers; therefore hs
conceptons of the Dety dffered n many
respects from that of the more cvzed
natons. In fact, many scentfc men agree
n thnkng that the Aborgnes, through
ther nearness to "Nature's heart," so to
speak, have arrved at a more ratona theory
of Dvnty than have ther pae faced
brothers.
Where man has faed n hs concepton of
the Infnte, s n attrbutng such fnte
quates to such a power.
Thnk of earned men, n a serousness,
teachng such utter nonsense as, that God
made the word out of nothng, or spake t
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INFINITY. 167
nto exstence, or that he went at t and
made a man out of dust and a woman from
a rb of the same man! What chdsh
thoughts these are, worthy of the barbarans
who orgnated them.
You see, these gnorant men coud make
a hatchet out of a stone, by patent abor;
so, when they saw thngs exstng whch were
evdenty formed n an ntegent manner,
they concuded that some great powerfu
man must have made them. They reasoned
thus: Here are men; there must have been a
frst man to start the race. Now, who made
hm? "Why, God dd of course." That
setted t! No use to ook any further. No
use of a Humbodt or a Darwn studyng
and devng nto nature's aws. No use of
dggng nto the earth, examnng the eaves
of countess stratfcatons of rock! No use
of geoogy or astronomy! Why shoud
Darwn study out the "descent of man," or
Proctor the formaton of words, when the
whoe thng was setted once for a by
Moses? Yes, God made the heavens and the
earth. Yes, "And the stars aso." That
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168 INFINITY.
was hghy satsfactory n od tmes, and has
contnued to be taught down to our own en-
ghtened nneteenth century.
That knd of pap may do for weak-mnded
men, women and chdren; but thnkng
peope have ong snce outgrown such
absurdtes.
The fact sowy dawned upon the mnds
of thnkng men, that " nothng " was a poor
quaty of tmber for even a God to make a
word from. They reazed that no person
had ever seen a" creaton" of anythng, how-
ever sma, and therefore, reasonng from
anaogy, they concuded that there had
never been a creaton, but aways a constant
round of transformaton.
That was the key note of knowedge. The
great prncpe of evouton once dscovered,
man was n a condton to nvestgate the
aws of the Infnte. The geoogst wth hs
hammer; the astronomer wth hs teescope;
the chemst wth hs retort, and scentsts n
a the co-ordnate branches of knowedge,
coud step to the front and fnd the under-
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INFINITE. 169
yng aws that have been actng through a
tme to produce what s.
They coud be no onger stopped by the
chdsh answerC"" God made t." But I
have not answered the questonC"
WHAT IS INFINITY?
It s far easer to te what t s not, than
what t s. It cannot be a man or a woman
or any beng ke unto a mxture of the two
wth " parts and passons." Why? Because
the moment we set up such a beng any-
where n space, say wthn our soar system,
for nstance, we are confronted wth the ab-
surdty that he, she or t, s at an nfnte
dstance from a other ponts n thousands
and mons of drectons.
Why shoud such a beng choose ths par-
tcuar system as a resdence from among the
mons and bons of brant orbs that
hod sway over countess nhabtabe gobes
n ths and other custers of suns?
Why shoud an Infnte and a-powerfu
man, or a God of the same pattern, concern
hmsef so very partcuary over the affars
of ths partcuar tte mustard seed of a
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170 INFINITY
gobe, that s, after a, nothng but a gran of
sand on the shores of eternty? If he ever
made the earth, he must have made a. If he
ever constructed a frst oneC"where dd he
stay, and what dd he do durng countess
bons of ages that consttuted a sma frac-
ton of the eternty of tme that preceded
that frst gobe-makng?
"Oh, but," sad my cerca frend the
other day, " Perhaps God dd not ve durng
a that ong tme." A rght, then, but
who made hm? That s the queston. If
he ever had a startng-pont, some ntegent
beng must have created hm, accordng to
your theoryC"f a organzed thngs must
have a creator. No, my frend, there s
no haf-way to ths busness. We cannot
comprehend the Infnte, but we can use our
reason n such a manner as to reach out part
way upon the road toward the Infnte. We
can reason that space s Infnte, from our
nabty to conceve of an end to t. From
the very nature of tme, t coud have no be-
gnnng or end. In the same way we
reason that matter, and therefore words and
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INFINITY. 171
suns, aways exsted, because we cannot con-
ceve of a tme when the same causes that
now operate to produce words were not
operatng and producng. We further
reason that the Infnte Integence, or the
Sprt of the Unverse, aways exsted, from
our tota nabty of concevng the startng
or creaton of such a beng.
So t s amost whoy as a speces of nega-
tve reasonng that we arrve at our theores
of the Infnte. Mathematcs reach out toward
nfnty, but do not, and cannot arrve at the
end, for there s no end to arrve at. We can
ndcate nfnty n certan drectons. Take
the unt one, the embem of the unverse. D-
vde ths by two, and we have the fracton one
haf. Keep on dvdng the quotent arsng,
and we get the seres one-haf, one-fourth, one-
eghth, one-sxteenth, etc., to nfnty, as the
denomnator gets arger and arger. Mutpy
the unt by two, and keep on mutpyng the
product arsng therefrom by two, and we get
the seres two, four, eght, sxteen, etc., up to
nfnty. We now have nfnty n two drect-
ons from unty n one pane ony. Depart
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172 INFINITY.
from ths pane, and our fgures become fnte.
For nstance, take our ast term, sxteen, and
begn to subtract from t any modcum, how-
sma, and you arrve utmatey at an extnc-
ton of the number. Therefore ths knd of
nfnty s not the knd that we spe wth a
capta I.
No number, however arge, can reach out to
nfnty. Set up a row of fgures that standng
sde by sde, woud reach from the earth to the
orbt of Neptune, and then conceve of a beng
who woud be capabe n the funess of tme,
of makng a |ourney drecty off n space, that
number of mes. Thnk you he woud then
be "Beyond the bounds of tme and space?"
No! he woud st be as far from the end as
ever, for st out and ahead woud extend the
vast unverse of space, st studded wth custers
of suns and nebua.
St woud he fnd the regn of aw and
order; st woud vbrate and paptate the
wonderfu forces that consttute the manfesta-
ton of the Infnte. Therefore I concude that
Infnty conssts of a unversa ntegence
that has no up or down, no n our out, no be-
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INFINITY. 173
gnnng or end, no parts or passons, but
extends n a drectons to an nfnte dstance,
and comprses a there s and a there ever
w be.
"But, see here," says my materastc frend,
"that s |ust about my defnton of nothng,
or empty space; so what authorty have you for
cang ths thng a Unversa Integence?"
I can ony answer ths queston n one way:
We know that man and other anmas have
an attrbute that we ca ntegence, that
enabes them to adapt certan means to certan
ends. We ook around us and we see that over
and above ths fnte ntegence of ours, there
s an ntegence that adapts certan means to
certan ends, ndependent of man's nte-
gence. Reasonng from ths fact, we deduce
the theory that there s a hgher ntegence,
of whch man has aways been dmy cognz-
ant, but has greaty erred n gvng ths
manfesty Infnte Integence crude fnte
attrbutes.
Ths God needs no army of prests to nter-
pret hs w. He does not become angry or
|eaous. He never had to send hs ony begot-
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174 INFINITY.
ten son to de on the cross to appease hs own
wrath. He never ordered nnocent madens
sacrfced to the ust of a rabbe horde of men,
caed soders. He never cared how Moses cut
hs cothes; or how Aaron cut hs beard, or
whether Lot's poor wfe was "ookng back-
ward" or not. I frmy beeve that men have n-
vented these taes out of ther own crude, fnte
understandng and have pamed them off upon
the gnorant and creduous masses as gospe
truth.
Thousands and tens of thousands of prests
and preachers have ved on the fat of the and
whe teachng these absurd doctrnes to ther
dupes. They w contnue to do so for a ong
tme to come. But here and there has arsen
thnkers who cannot be kept n the od eadng
strngs. They see the error and. darkness of
the past. They seek the ght of knowedge
and understandng, and ook upward toward
the sparkng dawn. They reaze that the
unverse has a sou, and that they, too, have a
sou. Yes, a sou to save. To save from what?
Prom darkness, from the outer darkness of
gnorance.
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INFINITY. 175
It s n van that the "od serpent" says of
the Tree of Knowedge: "In the day that thou
eatest therefore thou shat surey de." They
can not be frghtened by that bugaboo any
onger. They have outgrown t. They are no
onger chdren, but fu grown, thnkng men
and women.
It s a part of the work of the Ancent Order
of the Mag, whch I have the honor of repre-
sentng n ths age, to teach manknd the true
concepton of the Infnte. To hep them rase
ther mnds and hearts upward out of the
sough of gnorance and error of the dark ages,
and to gve them a true understandng of the
aws that govern men and thngs. Our am s
to gve men a true concepton of nfnte ove,
harmony and fe, and to restore a porton of
that ost "Lght of Egypt" formery refected
from Atants. We do not antagonze other
organzatons, that have ther own work, ther
own way, of hepng n the genera upftng
of humanty.
The symbosm of the Masonc Fraternty,
when propery understood, w be found to
be n exact harmony wth our teachngs.
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176 INFINITY.
Ther symbos are astronomca, ther con-
ceptons of the Infnte Ruer are the same
as ours, when taken n ther pure sense.
We shoud a work together.
In dong ths, our aotted work, we hope and
trust that we are rasng men hgher and hgh-
er, nearer and nearer toward the "Great Whte
Throne," eterna on hgh, the seat of everast-
ng |udgment, the Sou of the Unverse, the
ever-exstng, omnpresent, over-rung Inte-
gence that we ca INFINITY.
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LECTURE XIII.
Stud| of |ttfftt|*
HOW MEN HAVE ATTEMPTED TO GAIN
KNOWLEDGE OF THE INFINITE.
Faacy of Speca Reveaton.
A Sorts of GodsC"Grotesque Ideas of the
DetyC"God* Made to OrderC"Truth has a
Constant WarfareC"He Fre Coong OffC"
The True Book of toe Infnte C"Pages of
Lvng LghtC"The Grand Dvne Reveaton
C"The RohT Book to StudyC"ThE Rock of
Wsdom.
PWARD through the ages from
tme mmemora men have sought
know of the mysterous beng
who has been caed by the name
of God, Aah, Ra, Ammon, Osrs,
Tao, |uggernaut, Odn, Heos
and a host of other names that I cannot
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178 STUDY OF INFINITY. *
reca. There s a aw that seems we-ngh
unversa, that when a demand exsts n the
mnds of men for anythng, some one or
somethng w arrve to f the want. The
artce furnshed to satsfy the demand s
generay the best that can be. furnshed at
the stage of deveopment to whch the word
or the naton has arrved at the tme. To
draw a matera anaogy, take wndow-panes.
Lght was needed n dwengs n former
tmes as much as t s now; but the best art-
ces that were avaabe were the sem-opaque
skns of certan anmas or the thn mem-
braneous porton of certan nterna organs
of those anmas. Oed paper was used and
oed sk, wth more or ess success, up to
the tme when gass came nto use and fur-
nshed |ust the artce needed. One havng
cose texture, hard surface and other good
quates, combned wth the usefu property
of beng neary transparent. The man woud
be thought crazy now who woud ft up hs
wndows wth the best artce procurabe by
kngs and emperors a few hundred years ago.
It has been exacty the same wth the de-
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STUDY OF INFINITY. 179
mand for knowedge of the Creator. It must
be satsfed, and, therefore, certan persons n
a ages and n a countres have come to the
front and nvented and furnshed the best
knowedge procurabe at the tme. I say "n-
vented," because everythng goes to prove
that the Gods of a natons have been n-
vented ether by accdent or desgn, |ust as
wndow-gass and ts forerunners were n-
vented. Some, and n fact neary a, concep-
tons of the Dety have been a steady growth
by successve addtons and nventons, |ust
as the modern sef-bndng reaper has been
deveoped from the humbe "Crade" or st
ower "scke" of our grandfather's days.
Whereas men have, as a rue, been ready to
accept the more enghtened mprovements of
matera thngs, there has aways been a
strange tendency of manknd to refuse' the
mprovements upon anythng that nterested
partes have abeed "hoy" or "sacred."
These trade-marks have aways been a better
protecton to creeds and nventons of men
than the word "patented" s upon a machne.
Presumng upon ths pecuar phrase of
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180 STUDY OF INFINITY.
human character, the most grotesque, unrea-
sonabe, unproveabe and ncomprehensbe
Gods have been fosted upon the creduty
of men. Wooden gods; duck-headed gods;
three-headed gods; one-eyed gods; angry
gods; |eaous gods; murderous gods; war-ke
gods; peacefu gods; doube gods; trpe gods
and a host of others whch are far too numer-
ous to menton.
Each naton has seemed to endeavor to out-
do a others, by ncorporatng nto ther
concepton of the Dety a, or neary a, the
grotesque deas of precedng regons, and
then addng to the sum tota any partcuar
quaty that they coud orgnate wth credt
to ther concepton, or wth a vew to makng
ther God more acceptabe to the peope. A
god once set up n busness, the next thng
needed was a fu and accurate account of how
he made ths word and the heavens and "a
the parts of them." Here was a good chance
for monks, prests, wrters and what not,
to nduge ther fancy to the utmost, and we
have had the most foosh, uttery fase and
ncredbe statements promugated as gospe
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STUDY OF INFINITY. 181
truth that ever coud emanate from the
brans of men perfecty gnorant of nature
and the underyng aws of the unverse.
Every scentfc truth that has been ds-
covered by the patent and unsefsh devers
nto the secrets of nature, has had to fght ts
way step by step aganst the swft current of
pubc opnon and beef engendered by the
gnorant teachngs of former ages. The very
men who woud not thnk of usng the toos
or nventons of ther grandfathers' days, are
contented to accept the god, heaven, purga-
tery, he and devs of two thousand years
ago.
It s very true, though, that the preachers
and teachers of ths rubbsh do ther utmost
to mprove upon these crude notons and con-
ceptons of former ages, but they are so bound
down by ther creeds, hoy books and opnons
of those formery n authorty, that the work
goes on but sowy. St they are evoutng
more rapdy now than at any other perod of
the word's hstory. Wthn myrecoecton
the church doctrnes have changed wonder-
fuy. I have heard mnsters of the gospe
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182 STUDY OF INFINITY.
stand up n the pupt and preach the most
urd he-fre-and-brmstone sermons magn-
abe, wndng up wth a gowng pcture of your
frends and reatons who had "snned away
the day of grace," roastng n that mmeasure-
abe gf of fre, n vew of the "redeemed
ones" ookng over the battements of heaven.
The preacher who woud dare preach such doc-
trnes now woud ether fnd hs church de-
serted, or he woud get a pote hnt that he
was too much of a way-back to sut the tastes
of that congregaton. But t s a n ther
creeds yet.
They gnore t, but t s there.
The same od stores of the creaton are n
the bbe, but they smooth them over and try
to expan them away.
Now, my frends, as I have at some ength
exhbted the faaces of the past regardng
ths great sub|ect, t s ony rght that I
shoud te you where to ook and what book
to study n order to gan correct knowedge of
the nfnte God whom most men concede the
exstence of.
I consder t usess to advse you to pace
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STUDY OF INFINITY. 183
confdence n any so-caed "Dvne reveaton,"
sad to have been gven to any man or set of
men n past tmes, for the reason that each
and every reveaton purportng to have come
drect from the Amghty hand, from our
earest records up to that of Brgham Young,
have contaned such gross errors regardng
we known scentfc facts, as to forever pace
them outsde the pae of beef of thnkng and
ntegent persons.
The queston now arses: How has God re-
veaed hmsef to us, and how can we fnd Hm
and know of Hm?
Frends, He has wrtten a book, a grand and
beautfu book. It s bound n the bue of
etherea space, and s umnated wth hun-
dreds of mons of sparkng suns that trace
n etters of vng ght the story of creaton.
Some chapters of ths wondrous book are made
up of thousands of rocky eaves, where we may
read the hstory of how ths od earth was
made and the hstory of natons of denzens
that have succeeded each other on ts surface.
The ustratons n ths geoogca chapter are
the most trustworthy pctures we coud pos-
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184 STUDY OF INFINITY.
sess, beng the actua bodes of these ancent
bengs preserved and ncased n vng rock.
Some chapters must be read wth the ad of
the mcroscope, others wth the teescope and
spectroscope; but read as we may and study as
we may, we fnd an endess and nfnte fund
of knowedge, fresh to our hands, shnng
on every page wth gtterng nes of fact and
truth. We need never fear that we w ex-
haust ths book; t s nfnte.
We may not aways transate the mystc
pages of ths wonderfu book correcty, from
ack of knowedge and understandng of ts
anguage and hdden meanng.
But the book s not n faut. On re-readng t,
we see beauty, order and harmony where we
faed to see them before, and we can correct
our former errors. Therefore, I charge you,
brethren, as true and worthy mystcs, to study
we ths great and grand book of rea Dvne
Reveaton. Pry nto ts hdden mysteres, ts
nmost secrets.
Penetrate behnd the ve that hdes the
tempe of the Unknown from the eyes of the
profane. Possess yoursef of the goden key
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STUDY OF INFINITY. 185
that unocks the Mystc Tempe of Lght.
Perservere n ths; you w never regret t,
and you w have the supreme satsfacton of
knowng that you have not founded your fath
upon the treacherous qucksands of man-made
theores, but have buded t upon the sod
rock of Dvne and Infnte Wsdom.
T
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|14 2 8 5 7.
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LECTUKE XIV.
Tfte Arder of tfte |Vtagu
WHY IT HAS EXPERIENCED A REVIVAL
IN THIS CENTURY.
The Brotherhood of MagcC"The Truth Aways
Dstastefu to a Large part of MankndC"
The "Three Wse Men"C"Foowng a Star
C"The Truth Suppressed by the PresthoodC"
The Mag, the Conservators of True Hstory
C"The Great Masonc Departure C" Keepers
of the WordC"Landmark of ProphecyC"The
Comng Lght.
)E have had hundreds of ques-
tons asked coverng these
ponts, and we w answer them
as pany as possbe. The
order has aways, snce ts very
ncepton, ages and ages ago,
deat "n magc, n mystc embems and
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ORDER OF THE MAGI. 187
numbers. The name Mag, pura, and
magus, snguar, and Magea, a commander
n magc, a come from the same root. A
that was wonderfu n nature, and at the
same tme not generay understood, was re-
garded as mystca, and therefore, magca,
and came wthn the provnce of ths order.
For thousands and thousands of years the
prests and masters of mystc ore were a
power n the and. They were the conserva-
tors of knowedge that had been gathered by
patent and aborous research, carred on by
sworn brothers, through a perod of tme
whch compared wth our so-caed hstorca
epoch, was ong. Knowng the magc power
possessed by these masters, even kngs feared
them, and therefore sought to pacate them
by grants of money, ands and emouments.
From the books handed down to us from
past tmes, we can gan but tte true hstory
of ths wonderfu order, for the very good
reason that the manuscrpts, scros, etc.,
whch dd gve a true hstory, have been
hdden and destroyed; whe the ones pre-
served were nvaraby wrtten by enemes of
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188 ORDER OF THE MAGI.
the order, to-wt, the church. By "the
church" we do not mean any partcuar
regous body, but a deaers n so-caed
"reveaed" regon.
Inasmuch as the fundamenta beef and
teachng of the Mag has aways been that
the " unverse s governed by aw," a doctrne
that has been enuncated by thousands of
phosophers n our own day, t has, of course,
foowed that the deaers n a system that
teaches that the unverse s governed by
caprcous gods and devs, that can be
pacated or subsdzed, by propery approach-
ng them, nto changng the natura course of
nature, have nvaraby been our btter
enemes.
What ese coud be expected? The truth
has aways been btter to a arge proporton
of manknd. Let any man promugate a new
system of phosophy, and he was rewarded
wth a cup of poson, the stake, or the
dungeon. Every newy-found truth must
run the gauntet of scorn and vfcaton. It
s even so unto ths day, ony the teeth and
caws of the monster, Ignorance, have been
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ORDER OF THE MAGI. 189
bunted to such an extent that they cannot
rend and tear as n days of yore.
After the fa of Atants, Egypt became
the theatre of the expots of the Brother-
hood of Magc, and they arose, durng a
perod of severa thousands of years, to a
poston neary as grand as that once reached
by ther brothers of Atants. Everythng
that coud be wrtten or sad to bette ths
nobe order, was ndustrousy gathered and
saved; but n spte of a, a tte here and a
tte there, of fact, has crept nto ancent
wrtngs, propheces, etc., whch show to us a
gmpse of the truth.
Do you suppose for a moment that the
church woud have aowed the account to
pass nto hstory, of the fact that |esus was
dscovered by a commttee of three of the so-
caed "wse men of the East," had t not
have been n ther anxety to obtan proofs of
the dvnty of |esus, of whch they were
sorey n need? And see how the account
has been garbed by the renderng. Instead
of statng the fact, whch was that the Mag
foowed the teachngs of the stars n the
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190 ORDER OF THE MAGI.
fndng of |esus, and took ther drecton of
trave from a certan star whe makng that
ong and eventfu |ourney, we have the
absurd statement that they " foowed a star,"
whch evdenty, accordng to the text,
went ahead, and "stood over" the chd
unt the brothers caught up (Math. 9,10.)
Then agan, how much pans have been
taken to concea the fact that |esus was taken
to Egypt and there became earned n the
scence and knowedge of past ages, to be
found ony wthn the sacred tempes of the
mag. That woud never do, to admt that
|esus receved hs knowedge, and, therefore,
power, from the mag, woud be fata to the
pretensons of the partes nterested.
Consequenty, every one of the " gospes"
extant up to the year A. D. 400, that set forth
the facts n the case, were suppressed. Some
of these gospes reate, n a mnute manner
the chdhood of |esus and hs fe n Egypt.
But, strange to say, the gospe, accordng to
Mathew was aowed to reman, where a short
account s gven of the arrva of the wse men
and the departure of |esus for Egypt (Math.
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ORDER OF THE MAGI. 191
II, 10 to 15.) St. Luke says (I, 80): "And
the chd grew, and waxed strong n sprt,
and was n the deserts t the day of hs shew-
ng unto Israe." In other words, |esus was
away beyond certan desert countres n
Egypt unt he was a fu-grown man.
Mark and |ohn quety skp over a respon-
sbty by brngng |esus onto the stage of
acton and fu manhood. It s wonderfu,
though, how a readng between the nes w
revea to a Mystc so much that the church
coud not understand. Read St. |ohn I, 14,
and see how that wrter regarded Chrst as a
feshy representatve of the Word; n other
words, a possessor of the sacred word.
In ater years, scentfc wrters of text-
books for our schoos, n ther anxety to cater
to the beevers n supernatura regon, have
deberatey suppressed facts regardng the
deep knowedge possessed by our sacred order
n ancent tmes. In not one astronomy of a
ater date than 1840, that I have ever seen,
can be found an acknowedgement that the
true system of the moton of the panets about
the sun was known and taught n the tempes
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192 ORDER OF THE MAGI.
of Egypt ages before the days of Coperncus,
whom they credt wth the dscovery; but n
astronomca works pubshed pror to 1840,
credt s gven where t beongs. Ryan's as-
tronomy, a very exhaustve work on mathe-
matca astronomy, pubshed, I thnk n 1831,
s one of the works that honesty gves due
credt to the Mag. For more mnute reference
to ths, see ecture "Lookng Backward."
It has aways been easy for the promuga-
tors of fasehood to suppress the advocates of
truth. By a strange aw of nature, the truth
aways has to stand on ts own merts. Those
who stand for the truth never "strke back."
Dd you ever hear of a person beng tortured
on the rack to make hm admt a beef n a
scentfc truth? Was a man ever burned at
the stake because he woud not beeve that
the earth was round, or that the sun was the
true center of our system? Never! Whe
the supporters of es have carred them to
the hearts of the peope upon the ponts of
mons of bood-drppng swords, spears and
bayonets, the advocates of truth have quety
podded onward, secrety meetng n caves and
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ORDER OF THE MAGI. 193
underground crypts, ever satsfed that n tme
truth woud preva. And they were rght. It
w preva n the ong run.
As regards scentfc facts, we mght say
reatve to the average churchman:
Truth, presents to us so frghtfu a men,
That to be hated needs but to be seen;
But seen too oft, encountered face to face,
We hestate, then pty, then embrace.
Every scentfc truth has had to run the
gauntet of: "That does not agree wth our
hoy scrptures." But we notce that when
the fact s so frmy estabshed that there s
no shakng t; our theoogans qucky dscover
that t " agrees exacty wth scrpture."
Had not the true and orgna secret order,
based upon astra aw, been changed nto an
order that professed to take ts nspraton from
the |ewsh bbe, and dd substtute words
taken from that book for the true, grand word
and a the mnor pass-words, we woud not
have to-day the great and grand order denom-
nated Masonry; whch order has preserved
much to us that woud otherwse have been
ost. The Egyptan branch, that dd preserve
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194 ORDER OF THE MAGI.
the ancent andmarks and keep to the sacred
teachngs of our order, were scattered to the
four wnds of heaven, and reduced to a few
here and a few there, who were sworn to,
and dd, transmt the secret doctrnes from
mouth to ear down through a the dark cen-
tures of gnorance that supervened.
Even the Masonc departure, whch took
pace at the budng of Kng Soomon's Tem-
pe, came very near beng annhated durng
certan perods. The church was ever sus-
pcous of the odge; but, by addng new de-
grees from tme to tme, that catered more
and more to the church, the eaders of the
order have managed to keep t up. Change t
however, as they may, the od harot of Reve-
aton w not recognze t, and many of her
chdren foow her ead.
As a fraterna assocaton the Masonc order
s a decded success, both moray and fnan-
cay; but as an assocaton reachng beyond
mere earthy thngs and fttng one for the
great hereafter, ts most ardent devotees woud
hardy cam t.
As the secret knowedge of the Mag has
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ORDER OF THE MAGI. 195
been handed down the ages from one unto
another, the ones who have hed ther pace n
the ne have been caed the "Keepers of the
Word." In some nstances the number of
"Keepers" have faen so ow as three, athough
an effort has been made to keep the number up
to seven at a tmes.
Wars and pestence have sometmes neary
cut off the successon, but accordng to ancent
prophecy the secret doctrnes have been kept
ave down to ths day, when the "books
were to be opened" and "certan sgns" shoud
ndcate the comng of ght once more to
ths earth.
When the wrter was approached by the
brother n Nashve, Tenn., n 1864, he had
no more knowedge of mystc ght than a
chd. Even after I had been nstructed n
the Word and ts use, and ntated as we as
crcumstances woud admt, as a mystc, a
was yet bnd, and I was obged to awat the
tme when more woud be unfoded to me
That tme arrved wthout voton on my part,
and a was brought about n accordance wth
prophetc records.
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196 ORDER OF THE MAGI.
How surprsed we are, when we fnd that
what we have been dong apparenty wth per-
fect freedom of w, was a foreordaned, as t
were, and predcted years before. We ought
not to be surprsed at t, but we cannot hep t.
We are a nstruments for the operaton of d-
vne aw, and we cannot but fuf our destny.
The one who s caed upon to f the hghest
pace n the gorous work deserves no more
prase than he who fs the owest pace. It s
hs destny, that s a.
Why has the ght of Orenta Mystcsm
come back to the word |ust at ths tme?
The answer s ths: Because the word was
not n a condton to receve t before. Certan
mathematca knowedge had to come frst;
certan astronomca dscoveres and certan
nstruments had to be made; some person
must be born who had a combnaton of cer-
tan quates necessary n the work; not
better or grander quates than those pos-
sessed by mons of others, but pecuar n
ther combnaton.
Then, asty, the word must be sowy pre-
pared for the ght. Ths preparaton has
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ORDER OF THE MAGI. 197
been gong on steady snce 1833, when the
ast sgn n the heavens came to pass. The
year 1844 was another andmark of ancent
prophecy, and the cumnaton of the out-
pourng of the sprt for forty-fve years took
pace n 1889, when the books were opened
and the frst modern tempe estabshed upon
the earth.
The "Star of the East" once more rses to
gude the mystc traveer upon hs way; whe
the ght of the rsng sun guds the pyra-
mds of Egypt wth a Goden Lght.
* r\ *
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LECTURE XV.
Wfkt tfte Ma Teacfu
THE CLASS OF PEOPLE THEY APPEAL TO.
The Unversa Prncpa Toe Great Magnet
C" Foy of Creeds-Te Regon < f BoodC"
Materasm Run Mad - Sprtsm Gone Crazy
- Transcendentasm, Chrstan Scence, and
Theosopy ConsderedC"Erronous Sprtua
TeachngsC"The Secret Doctrne, What s t
C"Lght of Atants and Amerca.
prncpes of an opposte nature, namey,
sprt and matter. We mght say psychc
|HIS s a sub|ect of vta mpor-
f$a ance to a those who take an
nterest n the order and thnk
of becomng members. The Mag
beeve and teach that the Un-
verse s made up of two great
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WHAT THE MAGI TEACH. 199
force and matera force, athough the terms
are more obscure, because a matter and a
sprt are smpy forms of vbratory force.
These two great prncpes are ke opposte
poartes of the same magnet. Both poes
beong to the same magnet and meet and
neutraze n the mdde thereof, yet the
manfestatons are dfferent and n fact qute
opposte n some partcuars.
Thus we fnd that the terms sprt and
matter stand for one great unversa prn-
cpe wth two poartes.
We teach that ntegent bengs must
recognze both states of the prncpe, and
that any system of phosophy that does not
recognze these facts, s defectve, and must
fa sooner or ater. To sprt beongs the
hgh and fne vbratory forces that const-
tute the mnd, ntegent, thought, emoton,
etc., that go to make up the sprt sde of
man. The matera beongs to the ower v-
bratory forces that consttute the body we
ve n, and through whch the ndweng
sprt or sou makes tsef manfest.
|ust so the whoe unverseC"for man s a
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200 WHAT THE MAGI TEACH.
type or eptome of the unverseC"s made up
of these two great prncpes.
"The unverse s one stupendous whoe,
Whose body nature s and God the sou."
Ths oft-quoted coupet s a grand fact, and a
man wrote t who had the true mystc mnd.
The great troube of manknd n a ages has
been to propery separate these two prn-
cpes, gvng both ther true sgnfcaton
and not mxng them up n ther systems of
phosophy and regon. The speaker has
been astounded many tmes by the utter
ack of a understandng of the true nature
of varous causes and effects, evnced by
many persons and even entre schoos. For
nstance, the Chrstan and |ewsh faths
mx sprt and matter most wonderfuy.
G od, who, as the Infnte, occupes the most
utra sprt end of the spectrum ceesta, s
beeved n as a matera beng wth mbs,
"parts and passons," and occupyng a
matera throne n a matera heaven, wth
streets paved wth one of the materas whch
beong at the other end among the most
ponderabe bodes, to wt, god.
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WHAT THE MAGI TEACH. 201
The part saved of man, when he becomes
fnay ft to enter ths matera heaven, s
nothng but the body. The bodyC"the
boodC"s the burden of the scrptures. Is t
any wonder that a certan popuar preacher
sad a few years ago: "If you mark a the
passages of the scrptures that speak of
bood wth red nk, you w fnd the sacred
book a stream of bood from end to end."
Chrst, a pure prncpe, meanng the same
as Chrstna of the Hndus or Osrs of the
Egyptans, s made to be, and s, worshped
as a matera beng. If ths s not genune
materasm, and a materasm run mad at
that, then what s t?
On the other hand, certan actons of men
whch have ther orgn n purey matera
surroundngs and beong on the matera
pane, are erroneousy ascrbed to "bad
sprts " or devs. Fts or spasms caused by
an rrtaton n the spne, or by worms n the
ntestna cana, were caed sprts, or the
work of sprts, "and cast out" by charms
and ncantatons. If ths s not Sprtsm;
and a mad artce at that, what s t?
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202 WHAT THE MAGI TEACH.
But the church-man s not the ony one
who confounds ths great prncpe n ts
two modes of manfestaton. The ordnary
matera phosopher, or so-caed scentst,
ooks ony at the matera unverse, and
denes everythng that he cannot see, fee or
wegh. He denes sprt or any ntegent
force or vbraton ony that of matter. Some
materasts, are so set n ther beef that a
a person has to do s to et them know that
he beeves n a future state of exstence
to be set down as a crank, amost outsde the
pae of human sympathy.
As an offset to ths cass, we have the new
schoos of transcendentasm and Chrstan
scence, who go to the other extreme and
decare that matter does not exstC"matter
s a moonshne. We thnk we exst on a
word, but t s a huge mstake. We thnk a
part of our so-caed system s out of order and
thnk we have a pan, but we have no system
and no pan. "There s nothng matera."
Of course I am gvng ony the vews of the
most utra teachers of these schoos. Ah! my
good frends, I ove you and respect you, but
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WHAT THE MAUI TEACH. 203
I fear me you are too much to the other end of
the great magnet. Another great cass that
have come to the front durng the ast few
years, and have been especay profc n t-
erature, s the Theosophst. Ths schoo of
thnkers have a ven of sprtua truth runnng
a the way through ther teachngs that n a
measure eavens the whoe ump; but I trust
that a of that schoo who read ths, w for-
gve me when T say that the mxng of sprt
and what s of sprt, wth matter and what s
of matter, s very great n neary a theosophc
works.
Wthn the past week I have read n a theo-
sophc work by a noted wrter, that "the earth
tsef may be thrown out of her |ust equbrum
of forces by the stupendous w perversons of
of an earthy potentate," etc. My frends,
when ths od earth s thrown out of her
equbrum of forces, such as magnetsm and
gravatc forces, or, n fact, any other natura
force through the power of any man's w, I
want to be there to see t.
In the same book, whch I open at random,
I fnd that "The Atantans, graduay becom-
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204 WHAT THE MAGI TEACH.
ng addcted to the practce of an nferna
magc, used ther super-physca powers un-
awfuy. They aed themseves wth death
nstead of wth fe, co-operatng wth nature
on her sde of destructon; and thus, we are
tod, brought upon themseves the engufng
foods of obvon.
What a far-fetched sprtua reason to gve
a catastrophe that was as natura and matera
n ts nature as s the fa of an over-rpe appe
or a dead eaf. Atants sank beneath the
waves of the Atantc Ocean, as Mr. Donney
so aby shows, under the same matera forces,
aquaus and vocanc, that have heretofore and
w hereafter eve contnents, rase sands and
otherwse change the face of the word.
What s the use of attrbutng a sprtua
orgn to a natura matera state of matter?
Matter and sprt have aways exsted n per-
fect correaton to each other. One has |ust
as much rght to exst as the other, and we
must recognze the fact.
I have aso found the most astoundng
theores aboundng n Theosophc works rea-
tve to the nature of man's sprt. "Shes"
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WHAT THE MAGI TEACH. 20G
and "astra enveopes," over-sous and n-sous,
and severa other parts of man's sprt, foatng
about on earth and n the heavens. My dear
frends, I do not say one word aganst those who
beeve and teach such doctrnes; I do not set
down one word n mace, but for heaven's
sake do not troube your heads over any such
compcated sprt to man. Ask those who
teach t to prove t.
Another thng I must ca your attenton to
s the erroneous teachngs of some Sprtuasts.
I aude to no partcuar one. Some teach that
the ony thng reay worth knowng s sprt.
Let a scentst endeavor, after years of study
of the sub|ect, to show that the fact of man's
future exstence s perfecty consonant and
harmonous wth true scence, and that the
more we know of the scentfc aws that gov-
ern matter and mnd, the more we know
regardng a future state of fe; et hm, as I
say, endeavor to nst ths truth nto the
mnds of men and many w cry out n pubc
and prvate: "Oh he s on the matera pane," or
"scence s the greatest enemy of Sprtuasm."
Frends, I don't deny t. Scence s the
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206 WHAT THE MAGI TEACH.
greatest foe the churches ever had; but Sprt-
uasm need not fear scence. Scence s nothng
but demonstrated truth, and truth can hurt no
true and good thng. The ony thng atruth w
not ft nto s an untruth. Truth fts truth
ke the stones n the Pyramd of Cheops,
square and true, |onted ke a fne pece of
cabnet work.
A three-cornered e may be made to ft n for
a tme, by pasterng t we wth the paster of
sophstry and the cement of gnorance, but as
soon as nvestgaton s made wth the hammer
of scence the cement oosens and the stone
fas from ts pace, eavng a hoe n the
structure.
The peope we appea to for our work are
those who have advanced to a pont where the
sm they have htherto professed does not
seem to f ther hearts and sous. We do not
ask any person to gve up a snge good or a
snge truth. Keep a you have and add a
the good and true you can get thereunto.
THE SECRET DOCTRINE; WHAT IS IT?
It s Chrstanty, wth the absurdtes of a
body resurrecton, a matera heaven, an
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WHAT THE MAGI TEACH. 207
endess he and many others matters of the
knd eft out. It s Theosophy, wth the wd
and untenabe specuatons of dreamers and
absurdtes wrapped n uncouth Sanscrt and
Hndoo terms, to concea ther nakedness,
omtted. It s Sprtuasm of the hghest
type, wth the fase communcaton and g-
norant teachngs of unadvanced bengs on the
other sde gnored. It s scence, mnus the
short-sghted and unscentfc mode of nvest-
gaton, whch paces a mt on nfnty and
stops short at the pont where man's very
mted physca senses cease.
It s Transcendentasm n ts best form,
whch gnores nothng rea, whe gvng due
promnence to w force and mnd, or the
psychc powers. It aso takes due cognzance
of the physca unverse, wthout whch sprt
coud not manfest tsef or gan n progres-
sve knowedge or experence.
In short, we appea to that arge and grow-
ng cass of thnkers who have become tred
of od theores and have therefore arrved at
a ft state of deveopment to apprecate the
Lght of Atants and Amerca.
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LECTURE XVI.
|Veeds of Maafund*
Man Needs Advancement n Lght, or Know-
edge of the Infnte Laws and Powers that
Govern the Earth and ts Inhabtants.
Ignorance of Pretenders to Dvne Know-
edgeC"Tra by Fath Proves NothngC"The.
Order of the Mag Never Persecutes For
Opnon's Sake-How ThE Truth CutsC"The
Later Courts of EgyptC"The Order has
Come Agan to Stay.
(IGHTLY speakng, the ony
progress ever made by man
has come through ncrease of
human knowedge of ths knd.
But, frst, et us defne what
ths knowedge conssts of. It s
conceded by a, or neary a ntegent
thnkers, that God hmsef s beyond our
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NEEDS OF MANKIND. 209
reach. We who beeve that God s Infnte,
can beeve no other way, nasmuch as t s
uttery mpossbe for a fnte beng to com-
prehend, understand or cognze an nfnte
beng or organzaton.
Ths beng the case, then how can we gan
knowedge and ght of and concernng God?
By |ust one way, and that s by studyng
the phenomena of the unverse and the aws
of fe and exstence.
When an astronomer examnes and studes
a far-off star, and earns ts dmensons, ds-
tance and physca consttuton, he does not
see the sun or star tsef, but smpy the ght
that s caused by vbratons set up, n some
cases many years before, by the tremendous
forces at work upon that sun.
No teescope ever yet made by man can
rase the dsk of a star so that t can be seen
as a gobe. Magnfy t as we may, we st
see but the penc of ght that aone bears
ts message to us, pusatng through space
wth the we-ngh ncomprehensbe veocty
of over one hundred and eghty thousand
mes per second.
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210 NEEDS OF MA|NKIND.
Thus t s wth our knowedge of Grod.
To study God we must study hs works. To
study hs works we must study scence.
Scentfc knowedge s smpy cassfed,
proven, and the best knowedge obtanabe
n regard to natura phenomena.
Woud you know how the earth was made,
read the eaves of the great geoogca book
of the earth's stratfed rocks.
Woud you know how man was made, read
the record as nscrbed upon those pages n
fosszed remans of anmas ong ago,
extnct.
Woud you know how the unverse was
made, read t n the starry heavens where
countess bons of suns speak to you n
etters of fre.
Woud you know the nature of fe and mo-
ton, of death and decay, of the now and the
hereafter, of the very sou forces n man and
what governs and contros such forces, study
the a-prevadng vbratory motons that are
about us and wthn us, and you have the key
that unocks the mysteres of the Infnte..
What gave the word the enormous benefts
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NEEDS OF MANKIND. 211
of steam, power eectrc communcaton,
eectro-motor force, and a thousand other
thngs that contrbute day and houry to our
comfort and hgh state of cvzaton? Sm-
py a true knowedge of some of the attrbutes
of the Amghty; a knowedge of some of the
vbratory forces of the unverse. Therefore
we cam that we are students of the ony
knd of knowedge that eads man up towards
the Infnte God. We beeve that those who
cam to have drect deangs wth God, or to
act as vcegerents on earth to represent God,
are fase teachers. They know no more about
God than does the gnorant Fe|ee Isander,
who worshps a stone or a tree under the beef
that t s a supernatura beng.
The dfference s one of degree ony. The
genera tendency of man, as he rses n know-
edge of nature's governng forces, s to put
God at a greater and greater dstance. Races
that have deveoped but tte above the beasts
have a stone god n ther very hut or cave of
habtaton. Hgher n the scae we fnd na-
tons beevng n many gods, but pacng them
above the couds. Later they got down to one
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212 NEEDS OP MANKIND.
God and he was n some pace caed a heaven,
far above the couds. Now, the beevers
n a persona god hardy know what to beeve.
They hate to confne ther God to ths one
earth, or ths one soar system, among the b-
ons and trons of systems of suns and words
that are known to exst; but on the other hand
they dske to make hm everywhere ake, or
omnpresent, because n dong ths they are ad-
vancng to a pane of thought far above the pane
where the church stands, and are, n fact, ad-
mttng the bera vew or scentfc vew of
God; and to ths they must come n tme.
Many mnsters of the church have come to
such an understandng of the true nature of
the Infnte that they are no onger ft to re-
man n the ron-bound pupts of the church
to dspense musty and expoded theores of g-
norant theoogans of the dark ages; so they
are beng thrown out one by one to swe the
ranks of the thnkers and truthseekers.
Therefore we cam that the need of hu-
manty n ths enghtened nneteenth century
s more scence and ess guesswork; more truth
and ess theoogy of the dogmatc knd; more
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NEEDS OF MANKIND. 213
rea knowedge of the unverse and ess of
mythca heavens and hes; more knowedge
of an Infnte omnpresent God and ess of o-
ca and man-made gods, and more tra by
proof and ess tra by fath. Tra by fath
proves nothng. A hundred mon peope
beeved the earth to be the center of the un-
verse, and had unbounded fath n, that the
cosmogony of Moses was the truth, whe one
man, Coperncus, mantaned the contrary,
and paced the earth n ts true reaton as a
smpe satete of the sun.
The church cred "heresy!" and the gapng
|aws of the dungeons of the Inquston opened
to receve the bod scentst, but t turned out
that the one man was rght and the fath of
the hundred thousand wrong, and ths the
church had to acknowedge at ast. So fath
proves nothng.
Ths fact has aways been one of the recog-
nzed tenets of the Mag. Not a member of
the order, from the hghest to the owest, s
ever requred to beeve anythng that he does
not consder proven by facts. We have no
''beeve or be damned" n our our organzaton.
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214 NEEDS OF MANKIND.
So t s useess for nqurers to ask such ques-
tons as "What am I requred to beeve f I
|on your order?" or "W I be obged to gve
up my other socetes or work?" as we requre
nothng of the knd.
The Order of the Mag never yet perse-
cuted any one for opnon's sake. Those who
become angry because ther partcuar doc-
trnes are not receved by others, show at
once that they themseves are suspcous that
they cannot prove what they cam.
Ths state of thngs has aways been a char-
acterstc of theoogy. If you wsh to test
the truth of ths, try t upon some mnster
or ardent church member.
Say to hm: "The church has no power
nowadays. You cam that you have thou-
sands of churches and a great membershp,
but you have not; you are nowhere." Say ths
and he w augh at you. Why? because he
knows that you are wrong, and he cares no
more about t than do we when some gnorant
person says that the earth s fat or square, or
the sun no bgger than a wagon-whee.
But say to the same person: "The Bbe
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NEEDS OF MANKIND. 215
s smpy a man-made book, and fu of errors,
and there s no proof whatever that |esus
Chrst s the Son of God, or that God s three
n one." Say ths, and see hm |ump and
grow red n the face, and probaby refuse to
tak to you. And f you happen to be the
propretor of a corner grocery you w soon
notce that the members of hs church do not
trade wth you. Now, why s ths? Smpy
because he knows n hs nmost heart that
you are rght, and he does not want to hear
the truth.
Ths remnds me of the od feow who was
runnng for offce n a Western state some
years ago. The opposton paper came out
wth a story to the effect that the canddate
murdered a former wfe whe he was a res-
dent of Oho a few years before. The od
feow, who had never had but one wfe, and
she was yet ave and we, made merry over
ths campagn-e and showed t to a hs
frends n great gee. But the next week the
same paper came out wth another story, that
a few years before, n Indana, ths man had
been caught steang a neghbor's sheep.
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216 NEEDS OF MANKIND.
At ths he became very angry and threat-
ened to horsewhp the edtor, and sue for
damages, and everythng ese of the knd.
At ths hs wfe sad to hm: "Why do you
make such a fuss, |oe, over ths tte thng?
It s not haf nor a quarter as bad as the
story they tod about you ast week."
"Why, the fact s, Mara, ths ast story s
true; that s what makes me so mad about t."
I ntroduce ths homey tte ncdent be-
cause t so apty ustrates one of the pecuar
phases of human nature. Appy the esson
t ustrates to varous persons and 'sms and
you w qucky ascertan whch ones are
true and whch fase, or rather, I mght say,
those whch are supported by facts and
those whch derve ther support from mere
assertons.
Whe the offcers of ths Grand Tempe
hod very decded vews upon the sub|ect of
the re-enbodment or re-ncarnaton of sous,
and consequenty teach the same n the ad-
vanced degrees, we do not take any offence
whatever, f some of our members cannot
agree wth us, But, when any member fees
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NEEDS OF MANKIND. 217
that he cannot return the same courtesy to us,
but fees antagonstc and nharmonous be-
cause others do beeve, t s hgh tme for
that member to ca a hat and ask hmsef
why he fears the teachng. The answer may
enghten hm a tte.
It was the refusa of the Brothers of the O.
O. M. to gve countenance to the van frvo-
tes and wd, unfounded regous theores
of the ater Kngs and Courts of Egypt, that
caused ther downfa and the destructon of
ther tempes. Gorged wth the uxures of
pomp and power, the ater Kngs and Oueens
from Darus I of the Twenty-seventh Dy-
nasty, to Ceopatra the beautfu but -fated
Oueen, graduay ost ther sprtuaty and
cared ess for ther sous and more for ther
bodes, unt the entre court was permeated
wth uxurous sensuaty.
Even the branch of the Mag that became
Masonry at the budng of Kng Soomon's
Tempe, have narrowy escaped annhaton
many tmes because the order woud not bend
to the church n her most onerous exactons
The order of the Mag has come agan to
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218 NEEDS OF MANKIND.
the earth, to stay and work for the upftng
and regeneraton of man. Its ams are to do
a the good possbe, and to n|ure no one.
That we must, as of od, meet wth enmty,
vtuperaton and fase representaton, s a
foregone concuson. We aways have had
these to contend wth and aways sha have,
whe poor humanty s on ts present pane.
But we must press onward regardess of a
obstaces, and our crown of gory w be a
the brghter for our overcomng them.
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Introducton to V'ar 2*
Part II contans artces and extracts from
newspapers, ntervews and reports, whch
have appeared durng the past two years, re-
gardng the Oedek of the Mag.
They throw so much ght upon the ques-
ton, and upon the manner n whch the work
had ts start n the XIX Century, that many
of our members had expressed a desre to
have permanent copes of them for future
reference.
Some portons of the ntervews have been
re-edted and curtaed somewhat, n order to
emnate matter that has ceased to be of n-
terest snce they were orgnay pubshed, or
of a oca nature. Artces 1 and 2 from the
Grand Rapds Day Democrat, were pubshed
whe I was aresdent of Grand Rapds, Mch-
gan. The others are taken from the Pro-
gressve Thnker of Chcago.
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ARTICLE I.
<s Mysterous Tcfe*
OLNEY H. RICHMOND TELLS HOW HE BE-
CAME A MEMBER OF THE MAGI.
Hs Experence at Nashve and Har
Breadth Escapes Durng the War- Hs Ph-
osophy, Hs Regon-An Oath-Bound Socety
'wth Sgns and PasswordsC"A Craft whch
Fourshed 20,000 Years Before Chrst C"
Descrpton of the Tempe.
ONDER and much tak as been
caused by severa artces whch
have appeared n The Democrat
recenty, regardng occut astron
omy, or astra magnetsm, of
whch Oney H. Rchmond,
cams to be a student and expounder. Here-
tofore Mr. Rchmond has refused to gve a fu
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A MYSTERIOUS TALE. 221
account of the manner n whch he became
possessed of hs mysterous knowedge. So
much comment has been made on prevous
artces on the sub|ect that Mr. Rchmond was
agan caed upon the other day and asked to
gve hs story n fu. Hs reason for refusng
to gve the nformaton heretofore, was, as he
sad, because hs superors had not yet gven
hm permsson to te. When accosted by the
reporter the other day he answered cheerfuy,
"Come back here by the stove, where t s
warm, and I w te you the strange story of
the manner n whch I became acquanted
wth ths wonderfuy phosophy." Ths the
reporter wngy dd, and on gettng comfort-
aby seated Mr. Rchmond proceeded as foows:
Rchmond's strange story.
"Durng the war I was a soder n the
Fourteenth Mchgan Infantry, and n the
sprng of '64 our regment was quartered at
Nashve, Tennessee. One nght, about 8
o'cock, when I was on camp-guard duty, I
saw a man approachng. I thought at frst
that he mght be a spy, but mmedatey after
I frst saw hm he spoke to me. I concuded
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222 RELIGION OF THE STARS.
he coud do me no harm as I was so near the
camp, and so I answered hs saute. He came
up to me and sad, 'your name s Rchmond.'
'Rght,' sad I, suppossng that some of my
comrades had gven hm my name. 'And
your other name s Yeno, contnued the
stranger. 'There you are wrong, for that s
not my name.' 'Yes, t s,' sad he, 'at east
that s the name gven you by my authortes,
who have sent me to you; spe Yeno back-
ward and see what you make of t.' '0-1-n-e-y,
Oney; why, yes, that s my name.' 'Yes,
and you were born on February 22, n the
year 1844,' sad the stranger. 'How dd you
fnd that out?' 'By the wonderfu phos-
ophy whch I wsh to communcate to you. I
do not know you, but was guded to you. I
am a member of an 'order whch has been ost
to the pubc for many ages; I am a member
of the ancent order of the Mag, whch
fourshed n Egypt thousands of years ago.
I fee that I am about to de, and am bound
by the powers that rue me to convey the mar-
veous secrets whch I hod, to another, who
sha ve after me. You are that successor,
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A MYSTERIOUS TALE. 223
and I wsh you to ca on me at No.
street some evenng, and very soon, for I am
sure that T sha not ve ong.' My curosty
was aroused and I promsed to do as he
wshed me.
A VISIT TO THE STRANGER.
"The man was a ta, thn, hoow-cheeked
ndvdua, and was very earnest n hs conver-
saton. I caed on hm as I had promsed,
and he ntated me nto the hgh order of
whch I have the honor to be a member. He
aso gave me dfferent artces whch are nec-
essary n the study. He was a Frenchman
and tod me that he had been tod the secrefc
n Inda.
"I dd not understand but very tte of
what he tod me at the tme, but I am now
abe to understand t a, and the sgns, pass-
words, etc., that he gave me reay amounted
to ntaton nto the hgher degrees of the
craft. 'I am much obged to you,' sad I to
hm,'for the nformaton you have gven me,
but t seems to me, nasmuch as the ob|ect s
to transmt ths knowedge n an unbroken
ne, you are eavng t n bad hands.' 'How
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224 RELIGION OF THE STARS.
so?' sad the Frenchman. I answered, 'How
ong the war w ast I have no means of
knowng; I am abe to be ked ong before
the war ends, and coud not transmt ths
knowedge to another person.' He sad: 'I
am not actng wthout knowedge; you need
not fear; you w pass through many battes
hereafter, but wthout n|ury; not a buet
w touch you.'
HIS NAHROW ESCAPES.
"I must confess that I dd not beeve what
he tod me, for before every batte that I ever
took part n, I fet that I was about to be
ked. But, sure enough, not an enemy's
buet touched my body, notwthstandng that
my cothes were perforated n severa n-
stances. Somethng aways seemed to move
me |ust enough to escape a buet. At
Kenesaw, for nstance, I was standng wth my
head above the breastworks, ookng at the
enemy's batteres on the mountan. Suddeny
and nvountary I ducked my head beow the
head-og |ust n tme to escape a rfe-ba
from a sharpshooter, comng from a drecton
n whch I had not been ookng. He had ev-
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A MYSTERIOUS TALE. 225
denty been takng deberate am at me. On
another occason I was sttng on a bank, and
by some unaccountabe mpuse I suddeny
arose, |ust n tme to escape a twenty-pound
shot whch whzzed past rght beneath my
coat skrts. Ths was at the sege of Atanta.
I mght reate many smar nstances of ths
character, but ths w suffce to show you
that some unseen power constanty pro-
tected me.
IN THE HANDS OF FATE.
"At the cose of the war I came North and
opened a store at Cedar Sprngs. I resded
there for severa years, and removed my store
to Person, a sma town a few mes north of
Cedar Sprngs. I was at ths pace n 1871,
and t was n ths year that I took an unac-
countabe noton that I wanted to go to Ch-
cago; I dd not know why I wanted to go, but
somethng made me desre to go. My wfe
asked me f I was gong there to buy goods
I tod her no, I coud buy a the goods I
wanted n Grand Rapds, but that I needed re-
axaton and had made up my mnd that I
woud take t n Chcago. I went, and as I
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226 RELIGION OF THE STARS
ntended to stay for some tme, went to a pr-
vate boardng house, at, I thnk, 172 State
street. I do not know why I went to ths
partcuar house, but I was attracted to t.
There were severa boarders n the same house,
and at the frst mea I took there I met a
genteman wth whom I mmedatey formed
an attachment. Hs name was Dr. Hamton,
from Chareston, South Carona. After we
had fnshed the mea we had a cgar together
and got to takng. He nvted me up to hs
room, and whe we were there he showed me
some books, among whch was an od book,
whch he sad was a famy heroom. He had
no dea why he had brought the book aong
wth hm when he came to Chcago to seek hs
fortune. I opened the book and was surprsed
to see some of the mysterous words whch the
Frenchman had gven me at Nashve seven
years before.
THE MYSTERIES UNLOCKED.
"My curosty was at once aroused, and I
concuded that I coud spare as much as $25
to buy that book, f t coud be bought for
that sum. I asked hm how much he woud
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A MYSTERIOUS TALE. 227
take for t. 'I have no use for t' sad he, 'take
t aong f you want t.' I brought the book
home wth me and t cast a food of ght on
my studes, whch I began to prosecute wth
great vgor. It took me from that tme to
ths, over eghteen years of profound study
for me to gan the vauabe knowedge whch
I now possess. I have books whch have cost
a great dea of money and abor to produce.
As you observe, they are mosty prnted by
hand, wth rubber stamps and ony two sets
of these books exst 'on ths earth. It took
years to get them up.
"Are you a Mason?" asked he of the
reporter.
"No sr I am not."
"I was gong to say, f you were I coud
gve you a much better dea of my phosophy.
The Masonc order cams to have had ts or-
gn among the ancent prests of Irs. My
phosophy s the true Masonry; that whch
exsted among the ancent Chadeans 20,000
years before Chrst. Every Mason w admt
that a great change took pace n the order at
the tme of the budng of Soomon's tempe.
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228 RELIGION OF THE STARS.
The 'word' whch s so often mentoned n
the bbe, was ost at that tme, and the 'word'
s the great secret of the order. To ths day
no one outsde the Mag knows what ths
word s. My phosophy s reay my
regon."
"Does your regon ncude a Chrst?"
"Most certany t does; my regon s the
true Chrstanty. Chrst was a member of
the Mag and receved hs educaton at the
hands of the order when he went down nto
Egypt. Why s the fact of Chrst recevng
hs educaton n Egypt spoken of so tte n
the bbe? Smpy because, as t now s, t
reached the present generaton wth many of
the books suppressed. It s because of the
church that the arts of the Mag have been
suppressed so many hundreds of years. The
exponents of the craft have been burned at
the stake by the church and tortured to death'
n many other ways, so that the order has
been kept very secret, no one but the members
dreamng of ts exstence. One proof to
Chrstans of the truth of astroogy s the fact
that the three wse men who found Chrst n
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A MYSTERIOUS TALE. 229
the manger at Bethehem were guded thther
by a star. These three wse men were a com-
mttee from the Mag. The od prophets
mentoned n the bbe were members of the
Mag, and foretod comng events by the stars
and panets.
"My regon does not requre that ts beev-
ers sha have fath. Where Chrstans, t hat s
Chrstans n the common acceptaton of the
word, beeve n a heaven and have fath that
there s one; I know and have absoute proof
that there s one. By "heaven" I do not mean
a pace where, wnged anges st about on a
coud, payng goden harps, but a practca
hereafter, a heaven such as a man makes for
hmsef. A man of hgh and refned tastes
certany woud not be happy n a heaven
where he woud be cassed wth men of nat-
uray ow tastes."
"Now that the church has been wrested
from ts throne of tempora power, so that t
cannot materay nterfere wth wordy
affars, t s tme the ancent order of the
Prests of Iss shoud be revved, and wthn
the past year I have been drected by the
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230 RELIGION OF THE STARS.
powers who rue me to communcate my
knowedge to others. Accordngy I have
formed a cass, whch aready ncudes thrty
members, many of them promnent and nfu-
enta men and women, who are cutured and
refned peope."
"Then you admt ades to your secrets?"
was asked,
"Yes sr; n the ancent days such was not
the case, but women now stand on a eve
wth, men and they are admtted. It s not an
easy thng to become a member of our crce,
and many appcatons have been dened.
Members must stand we, nteectuay and
socay, and wtha be vrtuous, ese they
w be unabe to grasp the great deas of ths
phosophy. An oath-bound order s the re-
sut of theA formaton of my cass, severa
members of whch resde n other parts of
the state, and one ves as far away as tho
state of Aabama. We have a room a ftted
up for our tempe, whch s ocated on ths
street. We have our sgns, passwords, etc.,
and symbos and artces smar to those used
by the Prests af Iss, way back n the tme
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A MYSTERIOUS TALE. 231
of the Rameses and Pharaohs. We have
eected offcers and no outsders are admtted
at our meetngs."
A VISIT TO THE TEMPLE.
At Mr. Rchmond's nvtaton, the wrter
vsted the tempe. The frst thought that
strkes the mnd of the vstor on enterng the
pace, s that he s n an astronomca study,
and such s the case, except that the pace s
devoted more to the occut branches of the
study rather than pan astronomy. In the
center of the ceng s a arge eptca da-
gram, whch ncudes the sgns of the zodac,
and from. Ihe center of the fgure s suspended
a arge whte gobe, whch represents the sun.
Wthn ths gobe are severa ncandescent
eectrc ghts, one or a of whch can be
turned on, and any shade of ght obtaned
whch s desred. Around the sun, at reatve
dstances and ocatons, are suspended the
panets. By means of ths system a manner
of astronomca phenomena can be pany -
ustrated. The was are hung wth charts of
the heavens and ustratons of panetary
movements. Four chars evdenty for the
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232 RELIGION OF THE STARS.
offcers of the tempe, are statoned opposte
each other on the four sdes of the room.
Aganst one of the chars, presumaby that
of one of the offcers, eaned the symbo of
hs offce, the three-pronged spear of Neptune.
Mr. Rchmond expaned that ths trdent was
THE OLDEST SYMBOL KNOWN
on the earth at the present tme. It was the
embem of the ancent ost Atants, and
was derved by them from the form n whch
the stars now composng the Great Dpper of
the North occuped 22,000 years ago, as has
recenty been demonstrated wth the spectro-
scope by mathematca cacuaton based upon
the moton of the seven stars composng the
ta and part of the body of the Great Bear.
As descrptons have heretofore been reated
of Mr. Rchmond's mysterous performances,
t w not be necessary to descrbe seemng
mraces whch he performed durng ths vst
to hs tempe.
Mr. Rchmond says he does not mean to an-
tagonze prevang regons wth hs phos-
ophy; a that he antagonzes s ther dogmas.
Hs phosophy, he cams, gve as much
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A MYSTERIOUS TALE. 233
cearer nsght nto true Chrstanty. Severa
Masons are among hs most ardent students.
Mr. Rchmond cams that hs studes show
that the Order of the Mag exsted and was
started on the contnent of Atants, whch ex-
sted n the Atantc Ocean too many ages
gone by for man to trace hack. Ths s where
he thnks the Garden of Eden was ocatedC"on
the contnent whch he beeves sank beneath
the waves ages upon ages before the tme that
the frst page of hstory begns to record the
accurate story of manknd.
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ARTICLE II.
Magnetsm of Stars*
A STUDENT REVIEWS AN ANCIENT
MYSTERY.
Hs Interestng exporatons n the Ream of
Occut AstronomyC"Wonderfu Feats Per-
formed Through the Agency of Orenta
TheoremsC"He Can Deneate a Persons Hor-
oscope by Mathematca ProcessesC"A Tak
wth the Magcan.
ESIDING quety n ths cty,
to a outward appearances per-
sung a smpe and uneventfu
fe of a busness man, dwes a
student of the ancent arts of
magc practced by the Egyptans,
Chadeans and other Eastern peope
pror to the openng of the Chrstan era.
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MAGNETISM OF STARS. 236
Ths genteman, for many years, has been se-
crety devng nto those scentfc mysteres
whch for ages have been kept veed from the
word, passng ony, he says, down the genera-
tons by word of mouth from frater to frater
under the pedge of secrecy of whch death
was the penaty. The genteman, Oney H.
Rchmond, has now acqured a knowedge that
enabes hm to accompsh
FEATS IN OCCULTISM
that to the unntated seem fabuous and
mpossbe. He has gven evdences of hs
abty whch to the cutured are remarkabe
and nexpcabe.
Snce those days when the Sphnx was
gven shape to pass down the ages (wth
mute ps) whch hd knowedge of thngs
passed away, and the Pyramds were but
and ocked wth a key to unsovabe rddes,
whch some vengefu prest hured nto the
muddy Ne, the mysteres of the arts of the
ancents have ever been a source ake of n-
terest and skeptcsm to scentsts. Mr. Rch-
mond cams that he has found the goden key,
and has unocked these fathomess mysteres.
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236 RELIGION OP THE STABS.
He says he has aready found and proven
much, and s occuped wth a course of study,
the end of whch he can now ony con|ecture.
Mr. Rchmond entertaned a reporter of
The Democrat for a few hours yesterday He
was found n hs study surrounded by astro-
nomca charts and dagrams, together wth a
arge assortment of occut books and symbo-
ca whees contanng zodaca sgns.
"I do not wsh newspaper notorety," Mr.
Rchmond expaned, "for my studes have
been prvate, and I have never had any dea
of usng them n any way for pubcty or
proft." The reporter urged hm to te
SOMETHING OF HIS HOBBY,
remarkng that he had aready gven one, or
two prvate exhbtons to frends, whch had
created a great amount of nterest. At ength
Mr. Rchmond gave out a tte ntegence
of the system used by hm and made a coupe
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