Beruflich Dokumente
Kultur Dokumente
ULIS!
THE HISTORY OF LOVE
ITS
WHY
IS
MAN IMMORTAL?"
RANDOLPH
TOLEDO, OHIO:
Publishing Co
1874.
fto
JOHN
F.
KAPP;
L.
H.
;
MCLAUGHLIN;
;
PERCEVAL,
Jr.;
ABU-ID-DURR
and
to every
common human
nature
and shams,
whether in Physics, Morals, Politics or Faith ; and to the corresponding advance' thrift and triumph of the Good, the Beautiful and the True, and to the assured sue' cess of the Superlative Order of Men and Women who constitute the E
present Edition of
this
MY WORK OF
IS
RELIGIO-MEDICI
P. B.
RANDOLPH.
by
P.
B.
RANDOLPH,
AFFECTIONAL ALCHEMY.
PART
Reader, mine,
that ever
likely that I
I
I.
am
In doing so
it
is
may
;
said before
but even
time.
is
A vast amount of
their
M.D "
after
names
folks
of which they
who eke out a good living by putting medicines, know little, into bodies whereof they know less.
amount of" chaff"
labelled
still
larger
"philosophy"
is afloat,
whom
by inculcating pudacious
needed
certain:
Light
is
and
this
work
by a
which
intent
to the
meant
what
is
required
and
but badly misused world
in the first instance,
What
!
despa
of ours
founded ignorance
up and down
human
life,
with
its
and concerning
the,
cis- Atlantic
por-
tmmo
ignorance
solely to the masses,
them
total
asses," according
to Carlvle,
for
among
and
will
human
each
him
dense and
being exists
among
the people
the
rude crowd
who
jostle
which
is
few mould
other
onets,
pitchforks or bay-
cannons or spades
than
is
to
be found in circles
very lofty pretensions, not only to knowledge, but to morality also, from its geologic base to its astronomic summit.
!
not amidst the untaught hosts, the democratic underlayer of society, but right squarely among the so-called " learned," professional,
much
'
boasted,
highly-cultured
upper-strata,
especially
in
those
m
broadcast over all the lands.
the world
were
impossibility.
the advent of
sense
among
is
common
Sex
a thing of soul
^
it
form
pu^Mcai structure.
all.
sex at
and others
exaa
opposite.
But
its
and
$
all
study
grav
is,
outer phases, or
its
grosser aspects
seldom
in its
its loftier
and mystical
either
its
physiological or sentimental sides of the subject, have been put forth ambitious M.D's, or notoriety-seeking empirics; books which
a prurient taste or morbid curiosity, gave but little light, and generally left their readers pradically as ignorant as
satisfied
mainly
before.
Oth
ruin on every
been,
still
till
the
flower of the world's youth has been blighted, and the morality of earth sapped dry. Oh, that literature, foul, disgusting
belief! terrible as the cobra's fang, keener than the dagger's
beyond
cd^e
monstrous as a drunkard's dream, more devastating than the spotted plague! until between the two millstones quackery, pseudo-professional literature on the one hand, and the execrable, libidinous
abominations on the other one-half of the manhood and worn of our nation has been ground into the very dust. No
no contempt
Not one of
the very
many
fifty
a few
German
authors,
who have
stained
have taken the trouble to go one inch below the surface but have been content to copy each other, and repeat the same old worn-out story, else concealed a few good ideas in barrels of words. They
;
have taken
us their anatomy
explained
and
because they
knew nothing
further them-
Affectional Alchemy,
For example, there are ten thousand
treatises extant
concerning
what
sin at all.
.
was equally
it
In these days
is
politely
and
of the nuptive
union
to the
manner never intended by the Infinite God. " He wasted his seed upon the ground, that he might not beget children to inherit his brother's name." (See Bible.) Millions do the accursed tiling
to-day that they
may be
childless, as
for
he
who
G
a 61 of
&
man
why.
dodors truly say that the sin solitary, and the fraud conjugal are both bad but fail to give us even half the reasons
the
;
Now
Here
let
me make
and
all
others besides.
In the normal, proper nuptive union, a term I invent expressive of the most sacred and intimate fact of marriage, there is a certain amount of the male vital life in fluid form
(semen) voided
exadlv
dream,
-a
;
ume
d, 3
same form
fraud
;
same may be
lrr
Y\f\\-C\
flirt 4-*-~
the
ow
i st.
sombre
perfect peace with his physical form. In the second case,
follows, but leaves a
weakness
after
recuperate from.
There's
much
In the .hi,
il
^
,
^.^
,
'
fourth case, a
'~ ^ ^ ****" ** ^ ^
mean
In the
not
the
man
an<]
^^
re
Affectional Alchemy.
dreadful sin stands
by him
like
Remember, we suppose, what is true, that weights and measures are the same in all four instances; that the exact amount of fluid life is lost yet one launches its vidim into steep;
Now why?
down gulfs of remorseful, mental torture, and The physiologists have not answered that
case
first,
In
is
compensates the
vital loss
on one side
new
to
them, not
me which
is, that,
two
little
much
the
But they did not know vaginal and uterine life nor
of.
;
that that
them up
When
sealed
which
mean
ails half the
That's what
wives of Christendom.
Now
its
another
is
new
is
do&ors.
what
known
as
Cowper's gland
it.
but they
know
not
use.
It is to colled, store
body
in liquid form.
;
lymph
I
precedes both the semen and prostatic and upon contaft with the lochia Duvernay they fuse the
It
result of
which
is
man.
thought will be carefully studied and understood. in the case of the solitaire there is but one force at work.
this
hope
Now
The
from imaginative and mechanical forces not from eledric, magnetic or spiritual ones hence he draws upon his very soul itself; violates and disobeys the fundamental law of love, and that is why he pays the dreadful penalty. Love resides in the soul
result is
;
;
the basic
wherefor
well as his bodv, must
AN
II.
EPISODE.
SINGULAR EXPERIENCE.
One
Affectional Alchemy.
whose woe-begone countenance betokened quent mood, I met a man, heart-strings and that soul-pangs were great griefs tugging at his No, I of his being. I met the man. racking the very foundations
;
it
encountering myself!
and
my
way
to
to
woo each
other
and
there,
upon a lounge, drank some fresh, sweet milk, brought throwing myself
me
all
by a chunky
little
nin'e
As
was
thought of the
man
man
m
afar
off,
among
strange people,
the
many
less girl.
follow the
exam
with fashions
!
fair,
and conquests
to achieve
poor, sweet
little
lady
And
as I
bloom
that basis
to
condone her apparent heartless coldness in never deisninowrite to him, who was suffering daily deaths by reason of her cold
silence
and contempt.
so I lav
And
I fell
milk, and I
and quaffed the sweet, delicious thought about the Woman and the Man and, as I did so,
;
uoon the
into a sort of
a
;
habit
power
to
me and by
I
fell
have a thousand times been able to see afar off, and to glimpse things denied to mortal vision. On this -occasion
I
means
into
it
table
it,
where
&
had placed
it
after polishing
N.
pelled
It
to
whom
me
to sell
it.
was a
fine one,
yet
was
they,
when
in the
humor
for,
be
it
known,
AlcJiemy. Affedioncil
far-off
Jerusalem or Bethlehem,
I really
other
and that experience, learned not I of her, Arab the fundamental principle of the White but by suggestion directly, I became affiliated with some derof Love subsequently Magic by suggestion still, I found the road to and fakirs of whom, vishes these devout pradicers of a simple, but knowledges and of
; ;
sublime and
little
threads
being persistently followed, led my soul into of suggestion, which, themselves did not even suspetf: the existlabyrinths of knowledge
ence
of.
became
practically,
what
;
was
naturally
mystic,
left
by
the
pursuing them farther than they had ever been before masters, and Solv or
Alkahest
the water
philosopher's stone,
findable
all
gave to
benefits.
by him or her who searches well. The thoughts which I the world, that world paid me for, as it always has paid for
Justice
is
sure to be done
me by
and
by.
I
am
much
mind
doors
relative
to Rosicrucianism,
which
is
Rosencrux
but
to his
The Rosicrucian system is, and never was other else than a door the ineffable Grand Temple of Eulis. It was the trial chamber
wher
even Eulis,
itself,
igs.
And
are
is
a triplicate of body,
spirit,
soul.
There
some
in the outer, a
few
These, the facts concerning Rosicrucia and myself, arc out last. Now let us go on with the book.
Enthusiasts are the ambassadors of God. that great truths reach the world, and that ure in crucifying
all
It is
such
proclaim
Affectional Alchemy.
then
fo Calvary or Patmos straight
!
49
In
all
men
from
their contemporaries,
and who,
To be \
""
all
great
Amono-
who have
m
in all
branch of
them known
as
Rosicrucians
all
of
whom
York
Herald
origin of the Great Society, or rather Fraternity, concerning the branch, but differing essentially from the branch Rosicrucian
(the
represented by adepts in Europe, Asia, of that august brotherhood country, yet identical in spirit, so and myself and confreres in this
far
of universal man is concerned) he reas the general welfare s^u sed certain names, which
,
disguises
/ no w throw off ! As
the turbulent waters, finds the the sea, and gazing far off over and shutting out the land unseen horizon lowering in the distance, the sands of time, and lookbeyond so we, standing upon lies
that
;
is
a boundary
beyond which
many have
No
And
of vessels lost,
;
which
float
upon
its
lost
upon our
gulf that has buried from the immeasurable shores so sometimes, drifting on the bosom of secret of our origin, a waif in its depths the historical epoch, and reveals its way to the limits of the time finds let us learn all that was, and is lost. Then to us something of what upon these trackless Let us wander waifs. we may from these
and wrecks all bring from its drift-wood shores of a silent sea, and be added of our us add all that may Let that may be gathered. and our coming our manhood's suffering, to
childhood's glory
tnmph. We
megisti
proud tot
we
pute
are disciples of
Hemes T
a-
that thrice
dek [M
izadek] of
but
let
us not forget
.
be
ivless
God.
Twime
th<
land of romance us go, then, to the Let n ' "*- :,n( l the Sacred Holy
-i-* 1
Standing O
upon
*v.
their shores,
our minds
will revert
back
in the
dim
ages, to
Al
the birth of the mystical reign of n e r rWMhood. and ldhood, uul in our mind's eye a succession of behold
A
e will
dynasti
like tlv
We will
and
patricians
who
live
in
idleness
lie
Behold
appetite of
for
cruelty,
whose
insatiable
who
bee
maw
sion as
t
we
;
will find
men
struggling against
oppn
as
we have
lught,
struggled
we have
reviled
;
and scorned as
knowledge
universal,
and has no
and that they were as wise in the wisdom of their generare in ours.
we And now
tread softly.
We
slumbering ages.
The
dust of a mill
its
gathered
wh
the
men.
The
footprints
mort
but of those
1
who have
who
are
who have
Isis,
Chr
Behold
in the distance,
yae
or the a.a.
who
is
nameless
observe
sand
round
kneels to write
upon
51
catch the
as they
first
strains of that
wondrous philosophy,
lips
;
and pure,
fall in
wordli
and remember
all
how
its
infinite truth
and marvellous
In
tuty,
have, in
past,
bound us together
human
heart,
the peoples
may
advance.
this
philosophy which
we wore
as a
crown of glory on our natal morn, that were disseminated by our Master and his innumerable followers, and cast hither and thither
upon the stream of time, were
of
finally
war
of these the
author of the
whose subth
6
wt v>
own
exquisite lan-
metaphy
this
systems
ol
Garden.
Melchizadel
or
re
first
nee. he lived
when
were out
the age
was
ling.
3
He
dept
of thought to
the public
eye, explained
most subtle
truths to barbarian
suce at
tl
ears,
and
threw
pearls to swine.
And
his
s.
He
g thcrcd round
him
his disciples,
ir
waves of the
sea,
wh
tossed b} tem-
per
and
Were
with
all
all
ocean.
No.
Thr>\
wpvp
families,
some me ml
truth
believ
1
the
m
th<
They reduced
laws of natin
1
to
form a
ci
ed,
fell
physical foro
and
down
to
worship
Alchemy. Afectiona!
the
ui
element.
That
dl.
As
rustic, uninstrucled
in
the principles,
associai
burning of coal, and endeavor to wonder watch the mouthed of a balloon, so Hermes, expecting only with the inflation
1
the preconceive
consequenc
of his
iching,
hi
creation,
his
nd
tl
its
it
now
little
evid nt consequences,
perhaps
all his
aro<-
mind
from
teachii
and
all
his labor
would be accomplished.
The
be
gr
been philosophers without him. would ha\ they had been fanatics before him. fanatics, as
He
And
all
this
be the
first
philosophy*
all this
idolatry.
Hold
It is
movements
in literature,
which
the
was wont
to receive in
I
whole
1 i
atures of the
campaign.
And
am
so changing
I,
the
The
kernel
shell
5,
Ah
since, like
among
the
lows of the invisible, and the dark, but deathless realms, where
and of flowers.
shall,
minds of men, and never cease to be born, anew, nature is infinite and eternal
1
How
safely our
secrets
let
each
answer
made
in
mastering them.
How
53
all
was
abstracted
know.
thousand years after Hermes, we lost no more, in our For ten with all the various peoples of the world, than the electric contact
elements
we threw
in
hands
trust
Though few
numbers,
we
committed
to
with a never-ceasing vigilance. Every member was aware our care importance to the human race. Every member realized that of its
gathered from the graves of dead years must be prethe flowers Amid the swarm of as a wreath to crown the age to come. served
sects
and
societies that
sprang to
life
by
all
little
and silently they moved over the sands of time to the Secretly In the twilight that sucof the Nazarene coming crucifixion of Calvary we can see indistinctly the moveceeds the and the banding of men. They seem to move ments of individuals, purpose, and to have lost their old effectiveness. with an uncertain
One, two, three, five
hours to midnight.
hundred years
there
is
roll
by
as one
would count
is
the
Then
a bustle.
Work
at hand.
Into
that succeed, pass the mustering bands, and for a those dark ages at the stake, persecution and despair on the thousand years death
asso-
position of the contestants, and the ciations, alone point out the
progress of the fight.
om
Se
more
destiny,
to
its
wait
but to assist in
;
accomplishment
;
to offer her
bosom
;
to the
unfortunate
her form
to interpose
the slave
to lead the
van
in the
of her ages of studentgreat fight. She has the gathered knowledge of adversity. She has life. She has the patience taught by centuries and, above all, she loves the courage of the true and the beautiful ;
succeeded Rosencrux, the peoples, and Paschal Beverly Randolph Hierarch of Eulis. as the legitimate Grand Master of Rosicrucia, and
54
Affectional Alchemy.
would say one word
in
regard to contemporary
were organized with meritorious objecTs of them or gave them by, but the state of things that Jays gone They presented a sad spedacle of has long since passed away. usefulness, and drag out a fitful existence of having outlived their o
1
>s
ceremonies and
abstract,
forms, from
which the
soul has
few should receive the tribute of respecl due to long departed. A venerable and good, and Freemasonry should ever be that which is
associated with the broad mantle of
its
charity.
at different periods,
pillar,
here or there,
Eulis,
pronounced.
was conversing with a gentleman whom I supposed to be a " Chapters," and he said, " The Rosy Cross member of one of these
is
dead.
We
lives
have,
it is
true,
galvanized
is
its
life,
dead."
Dead
I cried.
;
She
with
lives!
brains of
the temperate zone, the depth of thought of the Orient, the versatility
tion of the
New World
;
think her dead, as she lived the countless centuries before you
to
and remain a
and beauty
of that
So
tar
well
but at
7
last the
know more
wonderful
blossomc
I
fraternity
movements of
floats
this
wonderful
and
lo!
proudly
it
rockknown,
loso'-
founded
ire
on
We,
materialism ot the
ao:
by
its
irrc
ibtible logic.
Men who
rcali
Affectional A/c/iemy.
of other worlds than this are not apt to give loose rein to passion
We
we
reject
much
We
possible mystery
we
to
prefer one
method
to all other
it
be
and mysterious
is
and
this
modes of rapporting the occult book, and all others from the same pen,
of the
Templars of Eulis.
;
We know
the
enormous importance of
that a menstruating
it
!
woman
is
an immense
power
eternal
if
she but
knew
mystery in her hand, and that while thus she can make or
!
We know
hell
is
one unhil
t>"'s>
heaven and of
and
we know two
we
semi-brain-
But where
and
shall
find students?
Are
Well,
we
find
one
now and
then
we
!
hail
him or her
!
as the Greeks
!
with
excessive joy
Thalatta
Thalatta
They
multitudinous now, but will be in the good time coming. are not Unquestionably while we occupy flesh and blood bodies, XXV.
and probably
after
we wear
will
numerous
and embodiments of are all of us, more or less, counterparts We fogs and sleets, storms nature and nature has her ups and downs, and so do, so blasts and fire, volcanoes and wintry and heats, ice
; ;
we, just as long as the earth and must they change, so will we, and very
when
;
much
before.
If
of magnetism, if be a full and mutual play between a couple there with his or her own, other, except to replace neither draws from the and content for of general harmony, joy there is a good chance with magnetism, If one party overflows them. If not, then not.
Alchemy. Affectional
may
;
\
exist
between
and the weak one will depend other things being equal them, all and the strong be firmly drawn itself upon the strong almost for life be an assimilation between, and weak. But there must toward the magnetisms, else they wi the two blending
;
of,
One
party
may be
very glowing
on plane A,
mus-
man
make
a perfect heaven
on
it
his plane
with
how would
ma<rni
delicate and
spiritual
be wer
woman
own
Now just
is
mehow
the consequence
ing,
or other,
manage
great,
life
yawn-
bridged.
Some
methods whereby
and people
made
straight,
having unfortunately made the wrong choice, and gotten some one's
else wife or
yes in some
cases actually
it;
u swap."
society
is
Why
themselves are
rendered happier by
satisfied, the
and no
sin
heaven when she gives herself to Love and man willingly or vi&imly. The rule is universal, the exceptions monfaces
!
Woman
;
strous
utter
in
human
and
third,
those mysterious forms of prayer in vogue before Nineveh the first was founded, and whose tremendous importance and vital sacredncss compel me to allude to no further herein.
The
first
fa&
but
celestial nature,
sign of her
human and
force
if
even by
man
Affectional Alchemy.
IS
57
Worn
emp\
life
indifferent; horrified
from
jt
divine
for
low
as she
heroes,
Now
or
:
is
it
an
God ?
To
this I reply
In the act,
;
man
woman receives.
bad
effects,
gives of himself, whether good or evil and The malign influence is external with and to him
;
It is
easy for
him
ability to
do the same
remains
;
her
fall
than his
who
is
already a great
Hence
would
tell
an angel
who had
sinned, "
Be
bid a half imbecile to " Clear out and not bother the but would
court."
XXVI. But
times,
there
this
is
It
some-
age and country, very frequently, happens, that one or both the parties to a marital compact, from a variety of some of which I will state, manage to lose this magnetic causes, o+fraAi* fnwar/1 fViA othpr rnrtv nrid ton to one each will at once
and in
much
down
which,
souls, spans the gulf of eternity.
on the abutmc
i,
this
om
utterly destroyed.
affir
The
statistics
of divorce prove
it
wise
hasty
;
no home
one
no love
like
m
their eye-teeth,
thereafter.
steer clear of
former
faults,
lives
: ;
**
Why
>
more
mor
endeavors to please each other
people do that, they cease
and
;
fretting, scolding,
waste their
magnetisms, consequently the honey bubbles up again and life's vineNow, owing to these causes, married people are not gar leaks out
!
earth
far
from
it
the
for
it's
heads up
to every
one
each other.
Not
other,
so with
unwedded
;
lovers.
The former
lean
of ink other and drink in delicious draughts o: ecstasy from each other's
eyes.
Now
is
the
man who
is
The
suffice
true reading
is
magnetic reciprocity
;
What magnetism
to record
I
its
is I
will
tell
you presently
it
existence,
and
to note
generally,
Briefly,
Keep
all
make
a business of
;
it.
When
work
it,
it
with a will
but don't
all
When
is
done, forget
about
and devote
visiting,
two hours of the evening to social chat, talk, or receiving visitors walk out read, listen to music, and
at least
; ;
persistently
strife
have your two, or even one hour a day, free from sordid and worldly care. Hard to do it at first in these grab-all
days,
woi
sleep hard, have a hard time generally through this life, at length dying hard, and going to perdition at last," which the sceptical old salt said was " particularly derned " hard
!
A
l
1
to
blow a town
Affectional Alchemy,
to flinders;
?g
enough to
an equal amount of magnetism contains a&ive force incarnate a new being, and launch an immortal soul
!
and yet
thrice that
amount of imperial
life is lost
and
!
it
an
6>
effective nail
in
any
coffin
ai
o^wug
And
of
this
reminds
me
to say
to the fetid
all
directly
will,
;
and
it
for a couple
had
and when
off-
spring results
womanhood.
evil,
but
less
though
its
penalty
is
inflicted
upon
the
transgressor alone.
attribute of
The human
most powerful
it
immortal mankind.
In
most
people
is
splurgy, occasional,
I
some persons
up
their faces,
to
amusingly awful
trying to
lift
or
ridiculous.
They
fumed as
in
if
a ton.
It is
Now will is
no such thing,
be exerted
no
such way.
but simp
most
'ng only
cultivated
by thinking
will
subjeft besides.
after
practice
blushe
do
We
and
just so
we
close or
6o
Alchemy Affedional
bowels
Perfeaionists declare, and with unOneida at will, after a little pra&ice, man can,
them
at pleasure.
The
doubted
truth,
that
any
semi
man who
injurious
is it
attempts
with
woman? Can
mu
know
m
;
measura
)lv
under
her will.
When
;
she sees
to
;
keep
it
closed, no
to
it,
own
know
mater
power
and there
is
no necessity
um
lity
threatened.
justified
;
and means,
number of
her children
but she
wheh
disease, excessive
band, or one
whom
tell
she hates, or
is
malformation,
world what she cannot give well, and with safety to her
own
life.
By
much
;
days together
hence
human
that
will.
It is
and
is
I believe, that
whom
woman
blesses or curses
till
when
her
moon
to
on
it
;
her, stays
cursed or blessed
same woman
This
will-
removes do
it
;
the time.
it,
power, once
grows apace
and with
you,
wife of the
it
troubled heart
can powerfully,
silently, resistlessly,
use
to din
m you
would
retain
too,
from bad
habits,
and the
malign influence of those who, claiming to be h'is friends, are really your foes, and, by their bad power over him, are pradically enemies to both.
AffectHon al Alchemy.
you cannot. Fail
to
61
quote Poe,
m
;
but
it
life
recasting.
But
present
application.
In far-off Oriental
a.
;
some Arab brethren, of certain mystic tie hnds I was in a boat, we sailed away from Boolak, the port of and one day, up the stately and solemn Nile." How far we went, grand Cairo,
the guest of
whither or
what
for,
matters not
I ascertained
knew some
West
fectly assured that,
When
by reason of
illness,
more children without hazarding both lives, she shrinks safely bear unutterable horror from what our American women contemwith
pish."
once heard a
never
L ds,
in Boston, I
"woman,"
bear a child
would
but would
kill
them
just as if they
were
worse than female demon! The repeat, shrinks with superlative loathing from the Oriental wife, I conniving at the murder of the fruit of her idea of murdering, or
"so many puppy dogs!"
the
do,
womb,
as all true
if
women
;
and ever
death
will,
murderess
she did
is just
subsequent to death,
itself is
sure to
come.
She
of the tics that bind her in marriage will, knows that the nature the chances of maternity. Refuse time and again, subject her to
of doing, well knowing she would be those risks she never dreams or divorced, or even, if not, that such either laughed at, abused
denials fail to rrencrate
quietude
in the tent, or
What
with reference to her
if
chances
or,
thumb
in
is
upon
it,
strains
zoosperm are forthwith instantly out of danger, for both ovum and the uterine and abdominal expelled by the forceful contradions of
muscles.
God
rules in the
Arab
tent,
which
62
It
is
-
woman
resorts to that
sinh
when
render
ered
le
imperative.
speci
1
On
ivc
is
blessing
God
hence, the
that
first
)n
a bride rec
re
alt.
from
told to
those
freely,
favor
such a
She
prayerfully
ndon her
woman-life
entire
one t> ~"~ grand end of the sacred mission of the wifely mother. Hence it
faculties
and being t
is
to the
ntal
wife
always pure
all
Islam, with
200,000.000
There
all
is
not as
many
in
amor
Yorl
the
Moslems,
ten years, as
New
to
or Philadelphia ever}all
month we
live.
The
with
ills
;
save
Oriental wife,
in
be
omen
in
should
and becomes
cases
which
imperilling her
ring
XXVI
law.
It is
viiow, of
man
the question
!
souls
and bodies.
But
Tell us that
alike
to
ad
wa;
.
a fad
cavil.
One
thing
absol
hat
th,
is,
"^ a m death,
in
mt P
'
"
^^ "*
8r0Und
Affectional Alchemy.
brilliant
sun varying
in size
and
time
soul
It
the
its
bcin
human
mystery.
has a double
ty.
For
hither
use
it
on
of a
"s
is
But there
mainly so envelops this central point that the eyes are veiled
shift,
infinite fields,
eternity.
[Were
I.
at
point to reveal
what
know
of soul,
destiny, nature,
md
!
the
I
realities
but
resist the
air, ether,
and
Mystery,
unh
Infinite
[About
of
growth.]
:
It breathes
its
flux
and ebbs
and, beir
Id
through opaque
upo
the
senses
tell it
from which
prehensions, crime,
here.
and whatever
fortunes
The breath of
less
the
body
is
atmospheric
air,
which
air is
more or
penetrated with the ether of space, the breath of God, and the
On
its
these
it
subsists
and when
its
;
it
means
a thing
life
it
discharges a
portion of
desire
is
its
own
sphere,
divine nerval
and attention
that specific
is
netism
vif or fluid
manufactured by the
ual
The
thing conveyed by
64
force
Affertional Alchemy
can withstand the absolute g
soul.
waked-up human
Illustration
XXIX.
convert sends
over
man
her bulges at the equator of her
hips
;
The atmosphere
surrounding
the
attraction.
same
one
else
is
purposes thereafter, so
;
far
as she
up when he
may compel
;
her obedience,
if
not openly,
no more warmth,
verve, 'dan, or passion in her for him, because he has lost the
to
power
evoke them
sufferance, possess her form, her soul in its secure citadel grimly
him with
knows
heart; for he outrages her soul, and outrage invites, curses, and
Woman
What d'ye think of that, my lady? What d'ye think of that, my man \ But take a woman after couverture, to the point of pregnancy
ever he
may
be!
no sooner
is
the
treasure,
and from
all
;oul
withdraws
attentions
it
begins to concentrate
and
ma^neti
womb
the
man no
less,
Why
:
& Because, up
a
man
depends almost wholly upon IT.
but
now
new
She must
sea
i
Affeclional
bone lymph*
to
Alchemy.
cartilage, carbon,
build up a
is
new
soul
if
the abor-
tionists,
The
fire in
iron
silver,
make
the
Then
canals,
she stores up
the body,
phosdrums,
_ manufactures phor
cylinders, flutes,
pumps,
reservoirs, telescopes,
columns, domes,
cellars,
contrivances of the most marvellous kind. After which mechanical and brings down fire from heaven, metaphysical she goes aloft
flame, and lodges angels
all
over the
little
mansion
music here,
mathematics and memory, ambition, hope, joy, sorrow, science there, After which she takes a lower flight, and calls love and aspiration.
the deeps of being to offset the angels, among up tempters from lying, robbery, lust, and a fearful host whom arc avarice, anger,
new
and sweat, and tread upon and over red-hot do so alone; must toil, hells on its own feet fight its way sands wade through a million while God looks on and smiles, he with its own strong hand, alone
;
;
is
bitter,
and that
may be won
at last.
woman
when
to her
doinir so v ,
is it
Well,
grand a work as that? & love changes from her uterus any wonder her
but think and
insist that she
bosom
Not
who was
so then
be so now,
when
states.
She
is
and most of them do it, already told you that Reader, I have they cant help it I Why? is changeable in incarnated. Nature the human being is all nature
she choose
tempestuous, coarse, foul, her moods, sunny, to incarnate things and states she is forced blusters and all these
;
m
its
on
66
Affect tonal
Alchemy.
land of paradise, the
splendid city
XXX.
have said
- pregnant
is
states aside,
all
and even
to a
cn-ee
aided in
her
my
d
and not
't>
fly at
her in fury
some
magnetic
by
projeded upon, and made
to
effedively operate
human
\
being.
no more touch than water will a duck's magnetic effluence will In such hard cases the back tw
and second, organic differences of constitution succeed, owing to But the same power effort thrown away. if it could it would be
;
upon ourselves by ourselves, either upon and force can be dire&ed body, from brain to heel, or upon the an afflided member of the
viscera, as in cases of dyspepsia, liver trouble, internal
culty, heart disease, cancer of stomach
;
kidney
diffi-
above
;
all,
of either
gender when
ovarian disease,
testes
vulvular
vaginitis,
congestions
inflamed
prostate,
or
febrile
and
all
the
manner
specified in
by the force named, exerted in a preceding section, but which are worth
repetition.
morals
wish, wi
few
trials
wi
follow
application of the
off.
It is a scientific
mo
power over her babe, exerted on a wider scale. XXXI. But what's the use of anything unless used and enjoyed? There are thousands of married couples living in a very bad and
unhappy
state,
and so magnetic
se.
It
for
it,
must be exerted
be available.
till
then,
Affectio7ial Alcliemy.
67
ties
on earth.
most powerful instrumental! Witness the many undoubted cures of disease effe&ed
laying on of hands
;
by those
who go about
following
for although
their
pra&ice.
But wives
ne^lecT: this
from causes already set forth herein, and another growing cool instead of checking that coolness, by trying to, they fly off at a tano-ent, set
fuss
up a domestic growlery, create innumerable excuses for a grow sullen, morose and contrive, by every earthly means, to
;
would speedily
or in
which, in married
life,
and
excessive
on one
side,
wi
of discontent
truth,
beween
the two.
Now
this, to
some,
here,
may be an
as well
as
*
unpalatable
And
anywhere
to the
else, let
me
great
stop
exhaustion,
and put a
attendant
that
same
satiety
and
disgust,
with
all
their
Some
whom
sixty years.
growing
dress,
to her
;
~N
honey, not
vinegar;
upon
him, at the
forth her
woman's
love,
sympathy,
m
resist it
I
Th
work this mag ence. the grand true secret of Let her remember this, for it is fascination and has worked miracles was learned from the birds, in human life. obtains among unwedded The same principle
lovers I
68
Alchemy. Affedional
wives dress up and put
households, as they do
their best foot
When
their
forward to please
own
and
for outsiders
when
the husband
boots and hat, cane and gloves as dons his best coat and pantaloons,
often
readily, to
his
own
wife, as
when away
:
somebody
else's,
than
it is
to-day.
i st. and pleasant when they learn Men's lives will be happy man. 2d. That woman is a woman
deranged that she needs sympathy, love, organization becomes so patience on his part, for she cannot help her tenderness and great
vagaries.
of love ere
many days.
:
4th.
A wife
is
if
homely,
Take your
talk,
amusement walk,
6th.
and be
>
with her.
Nev
7th,
them on her
Study your wi
twain are one
in-law, or
flesh.
and
and
No
any
this
relation,
may
say or do.
Remember
cause shall a
if
man
and appearances.
if
Any
mother, can,
by avoiding
all
disagreeables of whatever
kind or nature.
By
evil
dwelling
affecftional
is
true,
and good.
suffering
Women
trains
from
perversions, resulting
in
the
of evils
known
as " female
complaints,"
have a positive
means of rejuvenation
sel-
Affectional Alchemy,
them.
Ul
an" _
We
w
now
sti
nge and
it
if
love be not a
g*
misnomer
as applied to
rm
XXXII.
If
it
was
possible
forme
to look
upon
this
broad world
full
of
*->
that
God
is
not
all
good
it
lievin
and
it
whose agonizing
with a
then
King Devil
I
at their
head,
which
?nds,
c
I can't
but
if I
uld,
would
shadow of
goni
Go
came trooping
m
torment mankind,
yet sweltering
I
li
lit
among
is
the foremost
mean
which
English there
no name, but
office of the
I
which ever and always assumes the garb and mien and
bright,
heaven-born angel,
this pestilent
named
thing
other of
my
books
have
Now
it
the
name
to
is
first
place
pertains to a
fastens
last
on
and never
lets
go
until the
drop of blood
of death.
iting
name
is
being
that
natural habitat
to
travelling along
stealthily ap-
way chance
its
fall
bat of
its
Hades
droning
thus fanning
victims, until
t
\
strong, that
its fill
of living
gore
When
this, for
awaking
open
in another
world than
mankind,
The name
7o
is
Alchemy. Affectional
wi h
so
goes the
legend that no
the ghouls must
the
new-made graves
;
and
still
live
These harpies
you
are,
im
five feet
or a fathom
wi
possible, at a cross-roads
;
for if
you neglect
to
do
this,
pyre's
just as soon,
and as surely as
the moon's
it,
and
it
go scot
its
and deaths.
in
some of her dark moods, or whether some of them are the offspring
of perverted imagination, the reality,
all
if
of
life
and
yet,
one of them, or
all
horrible reality
down our
before us, clad in fine raiment
;
streets,
and
in
and
trust,
and
fatten
on the
lives of
is
us and ours
for
gender
their sole
aim
to gratify their
;
own
infernal morbidity of
ment
is
too severe
doubly-dyed vampires,
its flight,
and
to
whom
selfish,
unknown
to
The ghoul
the union.
no love
cement
The
father
is
a coarse,
material surface
man
his
human; and
Affectional Alchemy,
71
the opposite, and
vvif'
nothing
but selfish
passion,
woman
;
cannot get, he
true love
is
gratified
love-hungry
way
again
!
Now
who
are full of love, they cling to such with
itself,
of death
ones.
and
fill
their
empty
from
What
and
all
they have broken ? For so long as these leeches get their hearts that and matter what evil betides those upon whom they feed, fill no
whom
they ruin.
like fervor to
These ghouls have no principle, declare love with every one they meet and having ruined them, blasted
;
destroyed their peace of mind, shipwrecked famitheir happiness, daughters, debauched honest men's wives, they brag lies, violated
clouds of remorse and shame, to crown the of it, and send fiery and coarsely brutal lust. Their crime is victims of their rapacity,
fiendish.
I
it,
conclude
this section
by
gestce of
often experience a terrible attraction Many people of both sexes On the contrary, it is not, love. toward another, that resembles, but
passion, and they almost vainly struggle to is a fearful, monstrous vampyrized and a vampyre is a Such persons are escape it. none themselves, who are person born love-hungry, who have
;
empty of
it,
but
who
fascinate
and
literally
it
who
do
vampyre is selfish, Dcteft have love in their natures. its objea, which process is never content but in handling, fondling and they don't know why. leaves the vidim utterly exhausted,
thus
:
Baffle
it
by
that
steady refusal
remember
own existence, life and should treat the Women when thus assailed Thus they can baffle coldness and horror.
1
which
is
more common
in fad,
an every
72
Affectional Alchemy.
and wife have parted, many still live day affair. Many a man aware, but .many unconscious, that the unhappily together, some all their bickerings and discontent is vampyrism on frime cause of
one or the other. It causes fretfulness, moodiness, the part of feeling of repugnance arises toward the one who irritability; a
most
of that tender affection which should ever
This
dislike
becomes
in
who have given themselves to each other. many cases so strong that the parties cannot
;
inevitable,
sometimes
owing
to
an
inferior
nervous system
and
be found
in less
XXXIII. What
called husbands,
vast hosts,
are
numbers of
married
all
women
home
for
reciprocity, that
the impartation
to,
!
and
And
many such
else, to
there be,
People,
mystic magnetism.
when,
in
both
emanation,
is
the absolute
between soul and body, matter and m mately, between man and the Deity. Thus in a few lines mystery which has puzzled the world for centuries,
subtle something
is
solved a
that
by
of the
is,
the
two
magnetism or effluence of
forth from, the persons of either sex,
and
who
are,
endowed with large, open phcre is deeply charged with mind, love" and
and
all else
that
distill
Affect'tonal Alchemy,
noble from ignoble souls. guishes
h?
this
Nor does
magnetism
mere
those
peopl
who are materially among or woman of this sort, if tl man parent offspring every way perfect,
than themselves.
to the bad,
Hence
and, physically speaking, better
There
all
is
but
little
because
their natural
upward and
for their soul-
it is full
of
life,
energy, emoits
and goodness
action is benefited,
rule.
not injured
and
this is
an imperative, universal
XXXIV. But
magnetism than
there
this.
is
another, and to
I
some
it
And
may
is
a generally
fruits
of honest marriage
best?
They
universally,
wofully deficient
and of
all
but
let it
never
absolute
power
make
show than the more volatile and estimably gifted son of earth;
wherefore, he
who would
do so under the
which
from barbaric
as aggregative.
XXXV. There
ous,
in
is
full,
voluptuit
and
flows
copious streams from the persons of such as have it, suffusing everything and everybody with its warm and vivifying power. It is
charged with passion, enthusiasm, volcanic fire
;
and while
it
warms
74
others
is
bun
Si
It
>mea
t\
1 1 1
ot'
s
full
vein
large
ftp]
I
digestion,
id
of habi
im
lalwavsmore or less wins inllu u and n irk< mple f Aaron Burrwatagood ssor. for its po N w mar thi ghoul win pov clun cler, ai vacuum pel
1
di
Unction
nal
id ruin
and
s
femal
like
utt
illy
their
|
wings
rgon
di
re'
becau
to
the
empty
upon
utt
r
their
Tin
ruin
think
inst<
find
recipi
ition,
but attain
exhaust! n and
ah
On
ph\ ically
magnetic
man
of his
th
vi
II
with his
own
incc
woman,
both
man, as
is
may
1
i
be,
is
drawn
him or
her,
and while he or sh
force
,
thcr
pj
|
up
the
rt-
mt play of aromal
Bl
but
s
when
th
th
full
ne to
ecru
ic
draw, drain, or
ciath
l
id
upon mi
ctieallv,
then heart-aclu
.
md
ma
pan
follow
n't-
upon one
ire-much-
side,
and, generally
s
at
indifference
and d
out-it-iu
on the other.
counti.
lal
s,
name town
after
nt
,
horses,
and boats
>w piece,
th
ct
ir
bencfa tors
littl
I
nd
t
friends.
I nc\
it
a&lv
ha\
hill
pay, and do
>s c
imc.
allude to
The
Dentonite,
for
id
is
the
name
soulless,
and altogcthci
of
1
human
cur-dog
feeling; I
is,
m
I
he
is
more than
to
si
..
and
his
of soul impels
girls,
him
to BUppl
ly violate
the
dreadful
whom
he will remoi
ids
.
and
crime
as
him
in
his fiendish
is
awful
horror
dy.
can conceive no %
more
befitting
XXXVI. My
human
2
d b
tible
1
conclusion that Force is of *h nerves, and muscular organization mainly; and that n d Tower
and
irr
Affectional Alchemy.
in the soul alone. lies
*?
Now, by the term power I do not mean, as have misunderstood me in the past to mean, the mere genital some powers common alike to man and brutes but I do mean that irresist;
ible
energy latent in
few.
I
all souls,
in
an exceedingly
hold that no
p
throug
is
affix
comes
the
to
man
power,"
is
partially true
for I here
repeat,
Goodness alone
metaplry
power, and
g>
man
lute
nature
wherefore, I lay
to,
it
down
zVz,
;
as an axiom, that
only
come
and be developed
the soul
Love
man
gy
Flame
the
unimaginable Lord
God
mystical
Heat which
and
which
is
the formative
worlds
now ^ther
rolling in silent
God
deeper, inner love
into,
is
Now
power
in the loftier degrees
;
and invests
it
with, real
Love,
I maintain, lieth at
life
the foundation.
And
it
it
is
the very
synonym of
and strength, and lordly will, and clingingness, and truth, and
real
development
wherefore, I lay
to,
and imitation
God, possible
to
any
spirit
and
thought.
Thus, in proof:
how
often
it
couple continually
and joyous in habitude, instead of servile, decrepit, warped and prematurely wrinkled, as in the cases of those to
realities
whom Why?
the
wondrous
Because they
who
thus truly love, in their sacred, spiritual passion, strike out this
divine spark;
fire;
replenish themselves
itself;
grow
better,
and
spiritually
walk
draw down to their souls, as the divine fervor and fire of the aerial copper-rods the lightning, become baptized of the Holy Spirit, spaces, the far-off heavens, and our God. the supreme Lord of Glory, and earthly proteges of
couples do love each other, and from the Now once in a while what few civilized people there are take their produd of such unions,
rise
and departure
is
saved by God's
sufficient
fiat,
just as
was declared
overthrow of Sodom.
L
by,
what
are
now
become
life
wear
and
to shreds, so that
here on earth
the
ethereal
they amount
but
little,
and
after
death
enter
plumptitude.
XXXVII. Light
seen, for
is
the
shadow of God
Deity
is
never to be
He ever
But He
I
always to be felt
God
is
sure
when we
Here
dwells within the Everlasting
Being
Shadow, behind
!
the Everlasting
Flame
;
for
;
He
is
gazing upon solar light have been struck dumb with the tremendous conception that God was concentrated Lfeht, and that to find him they must rush into the intolerable
brilliance of all the focal spaces!
Men
not the heat of combustion, but its opposites, like unto that which is evolved from within our souls when we truly Love.
Heat
thej
view
in the
is
concentrated,
focalized fire,
Fluid
fire.
human
is
soul, is a
form of that
But man, as
being
;
we know him
is
ness in
nor
not the only self-consciousthis the best or worst of worlds. There are
here,
abound with, multiform intelligences, having their conscious origin in Ethereal realms, as we have ours in matter! But as the divine Fire is the base of all alike and as love and interand the ^Erial spaces
; f,
ion
is
the destiny
of
all, it
is
one
common
point
and meet
and
thing
common
where
It
universal
really is
;
duty
is
the higher
reaches
the
more
it
brings us en rapport
rain nf
good
it
calls
down
noss ble
But
of these ultra-human orders, towering away from our place and position in the eternal scale, in series vast, inconceivable,
of Orders,
are grades
Societies,
Grades, Hierarchies,
to
an
unimaginable
Eterne
of the
and other series descending to an equally unimaginable deep opposites of what we call goodness and these,
;
too,
meet us
on one
common ground
as the others
pve
lust
and can and do, when wc ascend from the depths to us, and
;
ills
)
and
evils.
how
to rapport the
Africa
hell
;
and America (Voudooism) rapports us with the denizens of and crime and wretchedness as surely flow out from the
as the
affiliation,
good flows
because
it
forth
have made
this
revelation here,
will
do good, and
afford a
new
field for
tremendous
Problem of
evil, its
Affeciional Alchemy.
XXXVIII
[in " Soul the Soul-world, and
and elsewhere
Homes
of the
Dead
human
two
consciousness
in the brain,
fire in
that
human
it is
the
head.
states,
and a feminine, magnetic, or womanesque state. In its intellectual or male mood, it thunders forth its edicts from its throne
electric
But
in
its
most awe-
inspiring, creative
its
fiats
is its
The
brain
seat of
power
health-
an
incan-
down
all
the spinal
marrow
to right
to the solar
the treasures they have gathered during the wakeful day, from
laboratories
gangl
aroma with
the
its
own
life,
and there the soul charges the fine and sends them back to become parts and
;
it
imparts
life-fire
to every seftion of
human
d out
frame.
above the earth, and on that ladder to mounts the azure, and scans and contemplates distant scenes, and occasionally unfathomable mystery itself! Hence all dreams, could
we
translate them,
is
But there
a farther revelation to be
made
in
right here.
If
human
money, or
an excited
i.e.,
pregnancy,
in
which case the child is sure and go to the other world, and
half asleep, vexed, anxious, distrustful, suspicious, otherwise excited all the livelong
and mentally
the
or
years
for although
woman
builds
up
the
child,
cause:
Affectional Alchemy,
In the beginning of the
70
fibre
marriage every
of his
the
material portion of itself to the left half of a spiritual body sends prostate gland, and his spiritual, emotional, soul and mind send
all
meet
nerv
wi
mortal being is thus
grievous
But
impregnation
may
not
in
occur
great
parietes,
d was freighted
down with
syphilitic
;
flesh
while
wives
a degree, that fear
side there is,
and on
their
finding
which
to
be the case,
offish, petulant,
down-
angry
all
feels,
Well ?
prostatic
at the
Reply
flow
;
By an
effort
/**
by becoming mentally
positive
crisis,
and willing that she ought not, must not, will not
conceive,
cannot; or that she will not absorb that which will impair
cannot
!
so absorb
it.
Hence she
is
whenever she wills to be XL. Power, true power, can only descend from heaven to true
because power
is
loving souls,
albeit
feminine, and
;
she
is
it,
to
seeds of
power descend either through the feminine or to him through woman. All great men
have been
by
women, either by their mothers, or some woman whose love made her will and wish him to be
so through
made
good, great
g
wifehood.
utterly
I
Alchemy. Affectional
have
alluded to the already
ability of a
woman
to
and hates, under precisely man her soul loathes ruin any
;
the
same circumstances
best
for
it
lies
man
living.
make make
or mjtr the
time
mo
invigorant flame. But carelessness and ignoa gentle, constant and millions of wives, in some sense, make rance on the part of many
them
own
miser
vampyrism
the diseases, disasters
how
ate, careless, indifferent
In declaring these
Why
How
Attend
in this
broad land
mam
man
is
is
not
if
grow
better,
because happiness
and
home
Now I want
weal as
it
shown
before on earth.
The system
of
want
to help
now
I
in
to
heaven across
am
teaching
discussed
avoid such.
On
much
all
horrors of deformity in
to
machine
but
I seek
make people
d draw
beautiful
Affectional Alchemy.
within them,
heart.
gx
every beatino-
bliss to
XLII.
I
They
bearing
life's
how
them how
to
mal
how
wholesale
>rst
magic of Love,
that
is,
to
cure their
common
very
uncommon
mar
common
mi
XLIII. I have said, and
it
is
hum
respectively
love reigns
party,
;
whence
rules,
it
follows that in
all
nuptial unions,
where
true
governs and controls, the entire beings of each the entire soul of each officiates at the banquet, and the cele;
and
wherefore, both the positive and negative powers and forces of each party assist at the in the incarnation of the new soul, if a new soul is then and there called into outer being, to run the gauntlet
bration
and
all
such genera-
being a genuine marriage, none but truly human children are called into the world. But where no love inspires the parents, only one of the two grand
;
tion is
holy
and,
it
or
at,
mutual offspring
some quality,
and
bitter, for
and such children are death-sure to be deficient in and to pay through lives more or less angular, limited,
;
holiest
of
deepest
tions
it
human sanaities, and violation of the grandest and law of the human world that of Love; from such condiall
happens that the lands are teeming with half-men, halfWomen, and abound in human weaklings. " Illegitimates " are o. *v. 6 &
.
82
Affectional Alchemy.
because at least some tolerable measure Passion, obtained when they were cal
herein laid.down, and it is not hard to see the Apply the principle inferior-^a/^, but strongly loving and loved women, reason why
mental-moral millionaires, while brainy mothers become mothers of children born to intellectual penury. Men with comparagive us
tively small cerebral capital
and
calibre, but
whose
love-nature
is
become
fathers to their
mental superiors
we
all
know
and actual genius seldom produces anything higher than a very low grade of mediocrity. Their children are notoriously below par
and
PA
also.
and com-
XLIV. The
Thoughtful.
is
Its
mission
It is
is to
understand, know.
intellectual
electric.
en rapport more or
;
with the
that
is
to say,
masculine and
Now
and principles
;,
knowable he
feels
bound
to find out.
But
the
is
itself;
with
Love
is
all
that vast
domain
underlying increase, growth, generation, evolution, emotion, heat, expansion, energy, power the sole and base of being:, the arterial
blood of
God Himself
measureless
the
primal fire-flow
the female
is its
whence
God
;
God
far
opposite
for
in
than
it is
to gestate
and bring
fiat
forth.
God
being by a single
but
it
and bring
forth
man
just as a
man
occupies
all
the energies of
woman's
cnty-six
what he began! mi
miide
them heavenwar
same
to
impress upon
my
any
human
human
life at
stage
for them the absolute necessity of marriage and parentage, upon every child, no matter how imperfedl, is eventually a positive gain
to the universe
;
who
line,
every
dies
man who
God and
nature, and
offence,
human
commits a grave
so grave as
Thus
all
it
is
Love man
seizes direftly
all
on
that
is,
and
in
and singular
him
all
sentient creatures
love
Love
world
The
the male,
is
in, near,
three radii
that
happens
in the uterus,
and
left
whence
it
happens that
have
We often
"A
fine
specimen of a
woman!" "A
to
magnificent
woman
" but
never applied
brains, but
it
be well
Alchemy. Affectional
Now
its
it
is
possible for a
man
to
grow
is fat,
-\ believe
and
I
they
call
it
-or
may demand;
already herem
in**
grow
I
fat,
and non-magnetic
people
The mode
have
not again recur to. pointed out, hence need and elsewhere I have declared forget that herein Do not womanhood are more or less true manhood and the great truth that upper hierarchies of Intelligent one or more of the en rapport with I believe there are earth-born. earth-born and not
XLV
Potentialities,
means whereby
a person
what
may
masnets
wear
a peculiar light, discernible across them, and that they emit intelligent powers, just as we discern a by those
;
diamond across a play-house cross the chasmal steeps to save, succor, and that they will, and do, a good brother here flies to the relief and assist the wearers, just as This is the grand hailing-signs of distress. of him who shall give
f
stery of the
wi
magic, the
aid to
man,
for
it
is
miracle-working
potentiality
to
it
wholly unshackled
human
soul;
woman
the only
world and
at
home.
The
oft.
reasons -why
by recurring
that
;
divine science,
which declares
the universe,
is
(God-od)
all
pulse of matter.
The
deduction
is
follows that
fine,
whether
its
expression be coarse or
of
cultured or rude
God
in
him
or her
perfecting of
all
Affectional Alchemy.
hither side. upon the ibleth G(
power.
1
G
knowledge
Now
of,
that all
ode
lm
orderly
I hold that
Love
is
wi
Lire.
Paste
not
som
thin<*
but
its
own
it
is
divine,
because through
God
gives
true men
to the great
man-
wanting world.
XLVI.
alone
Silence
strength,
and the
silent lip
are worthy.
I
it
do not believe in
is
;
the, to
human equality;
human
wr
wi
a unit in interests, while " democracy" is always rules, is always at war with itself, and clashing about always ruled, and is eternally
its
own
it
interests,
which
interests
it
But
is
true that
some
riper,
worth
scales
bitter,
some other souls, and are whether weighed or plumbed in God's immeasurably more, are young, green, acid, acrid, For some souls or man's. seven, and such stand for imperfect, and non-poised, these
rounder, these
seven, than
regal souls rushing across aeons of ages gaping, on the highways, at there, now, then, up the the deeps toward Achievement; here,
worlds, and
down
Splend
eternity while the
ever!"
new
of ages to get their souls, just created, requiring a thousand or two walk the decks of eternal sea-legs on, before being able to steadily
the eviternal
86
who,
living
passed their
in the
this
civilization
pre.
ken root
mouldy
of
ores
tl
had
who
allowing circumstances to
and a minor mode, of Lou Passion is but one, XL^ tl. True and when people undent*] triplicate its offices are ion c pre social, domestic, and all other ills secret, farewell to that one grand for long years, been teachir grand secret I have, and it is this on both shores of the OO in all my books, somewhat, not folly,
;
;
worldj
that
;
he
rts
an<:
that throng
iness,
and
v\
man
and
legal
drudge, tov,
and
illegal
mctl
vorse: that
h
woman
fr
ill
God's
not by
bee use she hi h the or any other ac ident, but v dth, ment she fashi neth. ind alone ry wherein the perfect- laboi woml mand Man, singly took God, Nature, it hat completci
1
b
>rdes ot
ui
II1C
N\
UI
1VI
xi
ways where
pi
civili,
man
v dks.
But so
infinit
ly great
.1
an
many
from
art,
nd cultured
science,
too,
religion,
all
and
all
that
renders earth
hah
table,
and
that,
under
sorts of repression
and bad
now
had
r
circumstances
only ai one of
made
sin
e the
I
world began
and
advance
it
much
is
superior
XLVIII
Ethereal
pacial) centre
of,
F6rc<
and
every kind,
to
Affectional Alchemy
;
not anything and that it is not only f ossicle to reach those he knows and obtain those knowledges, but that it is achievable by a centres,
vast
number,
wake up,
who now drone and doze away life, die half rij and when too late, to find out what fools they have k n,
.
necessitating
what
it
it
is
In the
present instance
this Declaration
Principles, to of
draw a
my
system ami
le
very best that can possibly, truthfully be said of any sin the
of
all
one
the others
now
life
extant anywhere.
They
are divid
into
two
parts,
flesh,
and renders
The
elect,
others outside.
contrast
Vide
them
to th<
other
place, of so little
flesh altogether,
They
and generally
effect that
They wholly
which
bidden
is
human
is
nature,
to
it
sternly for-
to.
The
people of a
;
town might
but you just
not, if let
alone, leave
it
boundari.
make
will be
em
I
;
Again
to pa
the
my
have no place
don't say no
;
to put you."
S
can
I'll
poor
me
How
step.
*
serve
I'm
walk another
Says Boniface,
;
Poor,
is
weary man,
ther
The
the
other at
is
occupied by a lady,
it
who
p must
way
light,
You
must enter
on
tiptoe, without a
I
go quietly
to bed,
and
at daybreak quit
it
in the
me m
g8
Alchemy. Affedional
agree to these
concnuoi^
-"I
weary,
is
wayw Di*n
went
traveller lifted
voice
ing
stairs,
and
his body,
with
down
second after his voice. " matter?" asked Boniface.
"Why,
that
Just so.
Human
wei
marriage based upon constead of
sent a
what
wouldn
se&ion,
magic, because magnetic, will, I find a that in the cultured, or many of the ills besetting us on the earth, especially remedy for very
matters
and
furtherlife
great
deal beyond the storied threescore years and ten.
Let us
in
now proceed
to
to the consideration of
who assumed
being
bly
by reason of
its
recondite nature.
It
my
may
achieve
alluded
to,
Men
whose actione current c is wholly feminine number of females are found who have all the
;
Understand me.
It
man
kind
peculiar.
receive,
It is the
to
have
c
all
the
Affect tonal
Al
:my.
all
of the
ersc gender.
rr
Th
\\
__
m.
re j Its
from their
sc
thcrs
and
born n
be of one
while nature
-
eterm
opposite
o likt
t
wherefore
h
f c
rls
11
love
lik
.it
man
woman,
account
an.
ursc
f
s resort
it
all is,
rri
'jle
impuls
such pe
ural nv
ir
hh
is.
Stun
th
p<
ap
tl
knee
Sat
\va\
ith
onan
four
>ot
masturbation^
T$
and
t
in other
or.
n
t
sink
infamous U\
er.
Is
sc re
horrible
imc whi
hould he thn
all
1
1
and
ret
m
~1
her
t
wh
tl
:'
ri
% t
rc
rmin
<
shall
no
h iranronerlv ira
\v
>mtru<51
1
rid of agrital
rs
of the
f
1 t
k -
Q
I
D
'
In
annoutuin
tl
the
la\%
and
neti
,
onne&ing link
1
mil
1
id
th<
f
bow
l
muscl
truth,
<r
id
the im
pore
vicwleit soul
man,
tared a
I
rather
om
ncwl
'iscover
its
till
I
TfW
form*
has be
susp< }(
I
that electric
ty. in
some of
I
wa
sm.
at link
ut I
am
th
not aware
to
clem
is
;
igm
tl
ver cv
.uspc&cd
at
he such link
f
scat of
of the deeper
ulties
for
Emot
Lo\
h
i
mpath}
attri
Metnot
utes bclor
n and d
m
mn
if
min.
the
i
im
ibl
man
cl
within
and the
vehicle
is
their display
tnd
V
net
ii
Pr
lividual.
hts, d
env
son
i
ai
that
*
be made to
counte parts
\
but
e
we ma
results v
11
these strai
1
Observe these
ictic
ig the
si
halfnc
is
a magnetic circulation
hat
go
Affectional Alchemy
from a nervous current rush mingling in chcmico-magnetic un nerves of each, and of the nervous filaments radiating from the termination
is to say, pleasure results
to a point at the r
tal
flash
nor can
we
experience any
moreover
must
pate.
We
cannot
lift
a board
is
till
we bend
to
it,
This
the principle of
Posism
i. e.,
placing
We
for
and
all
involuntarily
Now
love,
indif-
L.
It
would look
foolish for
its
If the heart
means
and the
lins
assert
it.
the voice.
ow, must
to
be believed.
Yet
wh
the
lie
Such persons,
too,
may
mean
just
what and
both in winning
already won.
credence,
they have
Counsel
p
For the expression
lm
heart quite as plainly, and far
more eloquently, than can possibly mere words, which any one can m
will
do mor
bal storms
Affectional Alchemy.
91
;
We
&
human
human male forces unwelcome embraces upon any female, whatThe beasts of the field don't do so. Why should men? ever. More than that it ought to be a criminal offence in the eye of the
;
human
woman,
when she
and
so
wills
may
be.
Make
this a law,
we
shall
have
work
"Mrs.
The com-
mon
mankind knows
full
well that he
is
satyr,
of unutterable horror
risk of
health
and
life.
is
which
utter
it
absolute
Wherefore
from top to
never
toe,
vou mean
look love
and
all
over
really, desperately sick,
It reauires a fine
LI.
You
saw
a sick
man,
whoe\
God.
stomach
gestion to
make
is
Why:?
> ;
and
the play
body
for
good or
ill
quite as
much
as the
body
affedls
invisible
soul.
this
double-a6ling
heavy
meanings.
that
They
cat-and-dog
some
what
the soul
may be completely
pains, or
full
of.
Thus, a
woman
down
suffering cata-
menml
some other
ill, is
externally,
but
is
ruffled, soul
to
o2
Alchemy. Affedional
mood
to lavish tenderness even or condition
all
the wife of his bosom, the children of his loins, or upon then-capacity of expression. beyond his
of whom
he loves
person in
willing
is
is fully
dose of opening medicine would unbar to curse God, and die yet a within two hours that self-same man the gates of his soul, and
would
bless
God, and
live.
magnetic and mental states, the result of And a wife in certain would fly at a man and scratch his eyes out, physiological causes, after a good dose of senna, she would love and when, next day,
caress
him
half to death.
At
this writing I
am
suffering
through
soft pile
of rocks at
down
there
by the savage
threats of
two converging
injury I could
But that
my
constitution,
had
it
was
bad
enough,
but was
and continued
bottom
affe6lional
19
"A woman
quite sufficient
a place in Toledo,
cases of disease
where
more ghosts of mangled dead walk than upon any surface of equal
area in the entire universe.
As
many
which
the
affe&ional
trouble.
Merchants, bankers,
paralysis,
not alone by reason of their business a&ivity, or even nervous exhaustion, but because they do no not loosen up,
gravel, or
change
their
to the
homeis
Affectional Alchemy.
,
93
until
at
1
ov$
1
\\
more
*i
unreal,
*ue, pi
in!
qt
'nature
God
in,
insulted,
and he
tei
Vngel
ol
the curt p
mott
|
of
il
them outright
tin
J
t
ite
the
us or
lists
aj
man
be
toi
\,
of them;
difl
and mi
th
art
six
this
book V
rid
written,
its
r
author
vered
I
I
the
has yet
hi
to
the
bill
zo!
Remed
And
li
1
have known
to the d
l
i
alreils
up
t
Is
peo
!n
wh
ime
1
so
n
cl
llai
xinter.
withril
il
them,
impotenc
korrii
love In
dil
ti
their lot.
known
fr
its
rcii
power of
bl
in
1
ne
us
ind
s
(
ulant
tl;
the hoi
pr
tozoncs we
imk
behind,
,
the
ti
in
and apopk
al
wer
n
i
v
TV
hut
civil
Immi
d
conditio
1 1
\t
nw
UK
to
I
i,
th(
Wl
their
luti
nx
to self,
^
home
crifice
wife,
104
'
tl
alth. to
Manh
a
lor
od,
PW
r-
Pal
just think of
It!
it!
wl
it
and wl
j
It. which
1
.
md
is
were but
rl
lemptx
1
while
a
nl
all
J
11
Imper
.
Motherh Od,
might
hare MM
lir
omen p
and
gl
of th
-,,.
ain
md
tl
i
ha\
seen thi
TIL
l.,rrh a n
I
<n
nsthe\ Dalied
incarnatoi
vi
th
il
at
wrork
re
ILL1
n
I
1
I
of
\a\
and
rushing
it
tims of
man
often
less
i
ul
felt like
up
\
scoundrel
c
to pi<
it is
for
ti.
re
rth
lother.
ay
I
horn*
r
do
it,
were that
* man no
hi
er
tl
94
Affect i on al Alchemy.
troll,
common
But
if
so
highly and
devoutly did
that's
I,
do
I,
adore
and
worship Motherhood.
There,
my
soul
knew
the truth
now
few
lines,
most
the roof
groundward, begin
at the
wrong end.
be found
in soul, not
A
and pampered, or kept
hood,
at a
not spoiled
dead
level of
life,
will, in
the forty
weeks of
gestation
more greatness
in
The
is
only
dif-
human ninny
is is
is,
that one
finished
up
will
as the
;
work goes
on.
He
well risen
well done
keep well
mour
good things
LII.
that have passed
away
forever.
by physical
of over-emotion
(often
we
is
not supplied
amount
mor
and the only
om
cure
dials,
is
their re-arransrement
accompanie
and
may be added
at least
the
dai
li
two
pailfuls of
water, as hot as can be borne, alternating with ice-rubbinoof the spine, or rhigolene-spray baths this will cure it nine times in ten,
;
when
mentally caused
perhaps a
and would have saved Napoleon III., and disastrous war, had his physicians been wise but thev
; ;
gq
b\
in
pond
to desire
his
cmbol
i
nnacum
itat ig iw*""5
the
th<
pch
n.
I
ic
8}
m
;
in
en
u
r
montl
fter,
and
th<
an mi
that
^io
o
ti
great emperor,
stag.
wu
no
his
Ion;
1<
<
a man, bu
J
iUman
This fad of
tlv
/
1 I
and
tor the)
.
rul
either a
Barrenness of
dot
to a
In;
(
>
!
woman woman
or a
results
e
j
would not be
and
castral
from similar
n
\v al
Iso
In
four kinds of
male impotence
oundin
inn
ul
1.
fr
;htful extent.
The
ist.
;
Lack of
ilitv
to elaborate the
it
vital fluid
3d.
Inability to
tain
it
at
all
retain
if,
and when,
elaborate
4th. Inal
Ilith
lit)
tovitali
tin
is
it
to th
p,
thei
are
di
similar
mctho
LIII.
of curative treatment.
in
soul or
body without
affect ional
mc
d
c
rt
xpenditure.
a
We
on
crctc
well as a physical
one
and we
all
know
sleep}
that
unh
take,
we
d\
1
th
we
pej
ia
com
a
and
finally
we grow
dull,
nd stup
from the
etc
d'
un
uric
at the
but
mind
it all
it
that
would b
lilatc
must
cast out of
cannot appropriat<
and trans
and pi :hal
all
and
affcftional
in a
set in,
complete
d<
idening of
e hi
her qualities
which far
ccllcncc
make us
in
troly
human.
is
LIY.
to
Xow
he or she
who
:
Iwells
mainh
the brain
subject
Affedional Alchemy.
kidneys, and there unloads its bad and nerve-rust, rushes to the so tired, and so do the organs named but all servants get freight to drain and sift so perfe&ly as of yore that after a while they cease
; ;
all
discharged,
but a portion
is
finally every
body
is
poisoned
The
change
life
their fibre,
and no longer
a<5t
next,
then the
know
for
it,
the
man
or
woman
a splendid wreck.
Wherefore follow
rememb
sleep,
work and
boy
rest
;
and
amorous diversion
dull
;
autumn
in the
world without.
In a
full
little
while
its
nature will
assist,
force at
smile again.
important suggestion.
cian,
apart,
Hundreds of people, consulting me as physihave benefited by that advice, and by resolutely sleeping' as a custom, have begun to realize a domestic felicity they
Nay,
it is
absolutely neces-
cases
where perfect
night's slumber.
Reader, you have one hundred and sixty b muscles your blood weighs twenty-five pou
;
diameter
minute
hundred
mi
lousand two hundred times per year.
;
At
each day
fluid.
it
receives
two ounces of blood is thrown out of it and and discharges seven tons of that wonderful
of
air,
Your lungs
gy
rface
them
to
be spread
out, exceeds
thousand square inches. The weight of your brain is three twenty In the average American man it will weigh about eight ounds.
P ounces more.
skin
is
Your
Your
to one-
composed of three
The
is
about one
to
an
pounds
Each
your skin contains three thousand sweating tubes, or pores, each of which may be likened to a little drain-
making
entire surface
Now
in
injured,
false
and
its
life
jeoparded.
also,
up a portion of the
also
wi
eous conjugation
other,
In rightis
instantly replaced
by the
what of
life
There
life
is
no return in kind
lessly
no change given
lust
golden coin of
reck-
LV. The
half-
the end
hum
people thoroughly to
know
life.
they have
radical
If then a
antagonism of temperament
union oppressive,
why
be kept together ?
What
is
to
bonds of hatred?
civil contraft
of
and again the disastrous marriage, leaving them free to repeat again Now it seems experiment, because that has been tried and failed.
Alchemy Affedional
me
expressly to teach the with professorships,
that
is,
institutions
laws
wh
Above
all,
where, underlie
human
life,
As
our
eat,
male
stupidity,
system of nervous
drink sleep
life!
rt11
" va
tne roots ^
t ^ie
tree ^ domestic
man
\
woman
and what
in a
thousand,
who
does
The
food
we
eat,
we
drink,
ad upon
our
mu
bodies
;
wi
LVI. lam
chemically fevered state
we
actual
Iways
upon
is
asanity,
indeed, in
what
else
most
cases,
upon some
points,
it
insanity
at
tself; for
.11
but
:
ill,
ife
or gorgons
exposes
faults, maffni
spite,
and malignant
cherished
till
hate,
be loved and
;
This
is
sheer madness
down-
right insanity
and
of
wrong
are daily
long to be awakened, that their wings might fan the fevered brow,
and
lull
the
weary
souls to rest.
in the
its rise
in satiety,
and non-reciprocity
wife
later
;
more intimate
relations of
husband and
and
is
falls like
Owing
Affectional Alchemy.
stitutionally
insanity.
gg
morbid, with a powerful bias toward unquestionable Passing along the streets it is easy to pick out people thus
faces
born;
their
incipient
latent
and heads betray the unmistakable brand of lunacy; and it requires but little provocation to fan the
is
insane
latter
The average in all its dimensions than the sane. The irregularity of outline. The left anterior
terrible
flame.
head
is
than the
left.
Many
insane people
show a decided
Now
mark
organized.
LVIII. But
retic
why
What's the
actual
not
theo-
but
Reply: Magnetic
precisely as starvation
When
;
body begins
and
to
absorbs the
we grow
;
lean
and we become
;
skeletons
we become
and
cadaverous
then the
In the
his lust
is
alone drives
return,
him
no
the
nerves
after
way
then
glands decrease
then the
marrow
and yields
;
creeping
up
till it
goes
down
its
waiting
time of
flight,
and when
a6ls at all
is
compelled
;
to
all
do
it
so through diseased
hence,
is
does
let
is
The man
mad and
the tragedy
is
ended.
desirous of mastering the
soul of the sys-
LVIII.
When
teaching those
who were
IO o
tern
Alchemy. Affectionctl
by him whose pen evoked and elaborated him to address them :ustom for
quivalents
:
it
First, the
iy
mystery of
forecast, endurance,
tv silent energy,
lie in,
flow out
pertain
to,
and
mother-side of Deity, the love-principle of accord with, the she or natures of the complicate homos. Outhuman-kind, and the sexive
side of
its
sphere of operations
all is
all
within
its
there
is
of
fire,
latent
and adive,
adual
ai
metaphysical;
spiritual,
all
there
all
physical, mental,
and
other;
and
it
Love
is
the
unlocking every barred door in the realms that are. master-key (and reader of this book), that I am not Remember, O Neophyte formula?, " recipes," or trashy " direcin mere philosophical
dealing
tions," but in,
all
being.
memory
take
it
erne
in the
stomach of
to,
your
spirit
digest
it
well,
and assimilate
its
quintessence
and
with, your
Lietii
own soul. That principle is formulated thus: Love at the Foundation (of all that is) and Love is con;
;
vertibly passion
enthusiasm
afte&ion
heat
fire
soul
God.
Master
that.
where
new
essential self is planted
is
serious, powerful,
earth
shall
and only
to
he
LIX.
man
actualizes that
the dominion
is
of animal instinct, or
human
to
lust alone,
losing,
unmanning, degrading,
murderous toward
hatred, disease, and
means
magnetic ruin
area on earth
;
to
both
its
But
if
there
Affectiondl Alchemy.
shall, then
IOI
er
as
be the
prompting angel at the hearth-nuptial, then strength, goodness, mony and sweet melod
are insured to the offspring
instant his
God
shall give
them.
instant
at all
seminal glands contract to expel their treasures, at such his interior nostrils open, and minute duds, which are
sealed
his soul
darts
the spinal-cord, leaps the solar plexus, plunges along the nerval filaments to the prostate gland
down
to
is
human being
vivific
pulse
one
as the spirit does
body
the outer
air
wh
it
i>
One
is
is
the effluviu
congregated the
in the entire
;
quintessence of evil
congeries of soul-bearing galaxies of the broad universe else he draws in the pellucid aroma of divinity from the far-off multiple heavens. It follows that as are the people at that ?noment so will be that which enters into them from the
round about
for,
when
love,
pure and
the nuptive ascendant, in form, passional, affeaional, divine and volitional, that prayer will be granted, and the boon
given.
holy, is
be
But
the prayer
must precede.
Discord reigns in marriage-land to-day, and one principal cause is, that while the magnetic tide is at its height, and before the soul withdraws its power from the pelvis back to the brain-seat, they part company, and the spiritual auras and vital air escapes into the
external world, instead
woman's
spirit
and
soul.
is
rootg of
thdr
&mg
and disobey,
I02
Alchemy. Affectional
human
existence,
to
underlying their creation. God Almighty's great purpose, defeat " He who begins with his wife by a rape LXI. Balzac says
:
is
lost
man
"
I say,
it
can love
say this after a large medical practice him after, as before I and I most " Men " ( ?) not only begin of not less than thirty years. But till and their name is legion fools the thus, but keep it up either kills her outright, or suggests an hatred, horror and disgust
evil
from which every true human shrinks. Abortion at any stage from conception to birth LXII.
in the
first
is
Mur-
der
degree.
It
mother, destroys her moral and physical health, while living, the after death dooms, irrevocably dooms, her and her assistants to and
the perpetual society of
murderers beyond the grave, from which doom there is no appeal. So beware of the crime. LXIII. Circumstances may demand non-increase of family there;
fore,
avoid
all
after
Avoid
and
tip
or temporary absence
LXIV.
After the
make
following an unpleasantness,
tiff,
spat
peculiar
LXV.
between couples
if
they
day-worn under-clothes, and each magnetizing; the other at the seven magnetic points of the human frame sides, spine, throat,
head, breast, and over the stomach.
LXVI.
attra&ive to
women,
as a general thing
therefore such
men
as
the
need of watch-
LXVII The
true nature of
quickly changed
for
Affectional Alchemy,
" can't a and
103
requires a universal
it isn't.
man do
own?"
No
even
if
conceded, which
XXVIII.
mands,
etc.,
When
is
but one
way
to
change
it
is forbear-
It is best estraint, care, gentleness, reciprocity, Love. ifBut why force an unwelcome^/b^w/ nly when one is hungry.
be ahungcred as well ?
it
If she
be
to
means death
is
and he
a poor bird
who
it!
own
nest,
We
are
triplicate
beings
soul,
spirit,
Our
loves
and
passions
may be
of either one,
two or
If
all three
of these.
If our love
be only of soul
all
it is
too fine and ethereal for this lower world, and for
is
practical
purposes
useless.
it
be of
spirit only,
it
is
too
is
around, and
only,
If our loves be of
we
power
to
because
we
other, the
offspring.
we
all
the rest
the
way
It is
along.
If
they be spirit
we
are extreme
dental affection, or
only
when
we
fulfil
The marital
and mystic
but nothing
contains
it,
and function
is
The
it
Christian world
last.
the
two
first,
whatever of the
my
do6lrine only
for
fuh&ion
is
human
being.
that
104
Affectional Alchemy,
is
LXIX. He who
is
not a true
man
is
whither
7tot
and that
his immortality
certain
Woman
everywhere
is
subject to the
LXX. We
is
human
by God
and
to the son of
man and
;
LXXI. An
world.
over-passional
earth,
woman
husband on the
totally unfit
him
for
combat with
will not
the
LXXII. Children
unless the message
is
God.
They
come
prevent conception, save such as are based upon time, will, and her moon's changes, are diabolic, inhuman and
artifice to
^-^
hence any
man and
the
woman
the
LXXIII. Giours and fools think to avoid all disaster through mur lerous habit of incompletion of the conjugal rite. But they
mistaken, both the wife and husband, for such follv be
brain, nerves
wife.
are
and soul
in
him
WhyT?
results
LXXIV
pepsia, insanity, paralysis,
vaginal,
m
among whose
m
side,
and
uterii
ulcers, leucorrtue,
and prolaps
sides.
on her
side, physically,
LXXV
and hatred, disgust and ruin on both few husbands respect, the modesty
drapery, perfumes
m
fc
that he can
m
which
lost
to the
soul,
and
wise husband
si
t>>
Abov
be careless of modesty
!
LXXVI
Affectional Alchemy.
is
105
matters,
ruinous.
This
is
especially true of
marriage
which are
hell or heaven. For the true and productive of two results only is ascensive, and leads to health, happiness, delight, Ionholy rite
or descensive, leading to
ty
manv
brink of the grave
;
souls are
wrecked
last
to
the
don't.
With
will.
all
people
also,
of
letters,
on the
stretch;
women
and
more or
primitive vigor, endurance, and elasticity o will speedily reach through the natural methods herein set forth. and body, only
spirit
LXXVIII. Conjugal
and husbands and wives both or diminishes,
heedlessness.
It
either increases
injure
and mar
it
by
yields to a libertine is
sure to be despised by
beast,
harlot
is
worse than a
and
either
Whoever
is
founded
uman
mere
this
knows
from experience,
power. Whoever is false lessens the entire volume of debauch malaria of the Shades, and husband contrads the rue wife or
and
Ruin
Do NOT HAVK
>U1
is
the price of
All peopli
LXXX. Both
hus
when
is
Nothing
moo
denied.
love
He
comes
Insistance
is
brutalism.
be
sure to
show
Ask know
io6
Affectional Alchemy.
Unless there's
mu
may
LXXXII. Nothing but
that's just it.
man
faithful,
and not
that
They
for unless
LXXXIII.
in all its true
A woman
meanings
;
at
home, but
if
and he who
an
and
dolt
can only be
won by
may
is
truth, assiduity,
LXXXIV. An
fall.
may be
successfully tempted
so
a
to
For such
to
be tempted
She
;
not
shg
passion
but a
man
never forgive
Ought he ?
the
LXXXV. No power can tempt a woman against < loves, and whom she knows loves her in rel LXXXVI. No rite of marriage gives ownership,
v
man
but equality.
means
IfXXXVIL
with
A woman
in love
can be wholly
LXXXVIII. One
he comes across,
corrupt five
if
sheep-killingr dog-
wi
;
you grant him time and one loose woman will hundred innocent girls or wives in six months if you but
It is their
chief delight.
commend
mankind, as also that portion of knowledge which taught you here [in] after.
yet to be
LXXXIX. The
It is
to-
deplorable that so
much
ill-will, sickness,
discontent, hatred,
107
the married
and wretchedness
exists
among
day
among
anywher
f
m
reigns
Husbands neglect their wives and pra&iwives the same, and universal domestic chaos
of the matter
is,
supreme.
The worst
society at large attribute the bad state of things to wrong bands, and the fa& is, that the real one lays right before their very causes, for
eyes,
Such a
dark
Were
it
at the
absurd and
that permits the reign of such social non-concord for a puerile folly its causes are so palpable, and its cure so easy. day, when
single
As
things exist,
fail
and wives
How
few,
care to accomplish health and happiness indeed, know how, or even wife love it is in every man's power to make his and yet,
at
home
through
On my
my
rules
were followed,
strictly
the social
millennium would be
in,
close at hand.
No
good
is
or be developed by any
man who
weak
womb
frigidity.
How,
let
me
ask, in
God's Holy
Name
swore her
life
away
age joy, or
anything else
How
com
?
who
wife
is
is
in a sense,
concentrated ice
You
But there
is
om
land.
Polar sea of marriage clear passage and open water out of this
Philosopher's Stone" cannot be a doubt but that the XC. There " Tlixir Vitae " Water of Life of ancient and medieval lore, and the
io8
burden of the
death.
mystery, which scarce any one practi-
means
cally
ought to be compelled to teach their subjects under heaw penalties of neglect, because it is the secret of sustained
and divine
grace
signet
Jemschid
story
;
and he or she
life
who knows,
its
bearings of
Infinite,
meanings, becoming indeed a child of the and no longer a stranger to the Father's face and they
;
and
alone
who have
it,
sweep of
clair-
bound, scans the unutterable glories of space, and beholds the rain of starry systems as we view a gentle summer shower.
wh
illness,
wretchedness, and
suffer-
improper
relations,
use,
one single source, and that is, the abuse, and mismatching of people in their loves, conjugal
and sexual incompatibilities. It is proven that these bad conditions are frequently the organization, and sometimes spring from incompatible, magnetic and chemical relations between couples. That
separation
is
result of
electric,
absolute
in
theii
married
fair
state,
or inter-relationship
is
man
is
a mere
metals, gases
and
per-
in their nature.
beneath our limbs, heart, lungs, our parts are corresponding electric organs, and
proof
occurs this inner
man or woman, and when dissolution woman oozes out of the material
man
or
strudure, becomes
Affectional Alchemy.
again,
iqq
and takes
its
place
among
;
and this internal, ethereal man, but neither lost or dead parted, or child, can be contacted by us in the flesh, by conforming woman
to the laws
simple rules.
man or woman is a human nonentity. It is when we are wholly man or woman in the higher, holier, and only physical sense, that we can reach the loftier and more signifialso therefore, those who heights of any sort of power whatever cant
XCIII.
would
heavens, should at
our hearts,
yet.
all
and
hope we may
be happy
CWe
be
are
so, for
we
be perfectly human
only
for,
then
become vessels
yet did
tality,
and
effect
of God-ness.
Never
man come
to the absolute
God and
Prayer
say what
you
will,
In
Love
the
boon of
IMMORTALITY!
INJUS-
TICE
reigns to-day.
And brothels
And honest
11
flourish,
!
banner waves,
million graves
wives, neglected,
up a
dull,
And
When
He
Then man's
sits
love faileth
o'er her
brow
lingers.
in,
He comes
but a moment
lightens,
Feverishly brightens.
110
Her
straight
He
He He
Silently sighing;
forgets, in that noisy din,
is
That she
dying.
is still,
What though
Soon from
his
he mourneth,
chill
sorrow
Memory's
lights settcth,
And
Thus man
^ut
it
won't be so
reflected
'"f
in other
We
and re der
Love,
equation, and
^ kJ^g*FFT'
*,
*
}
"* "*
~~ but aIwavs
"
C
'
mUSt
absoiutZ
fed
** '" *
W
and
eoax us
*** to *
;
** "-use many
a good
man
,
^^^L
d
i
"
Se
*
1'
M, foriJ of ;,;;e'te
e.peciall
12
o
'"""S
t0
h been
is
this true
r ?
t}
suf-
f dMth
** * mouth of
*
sections of the
human
being.
eVM f
M-W -ort
*
<*her
as of
I believe the on hi
-eise was
*~ oJ^J^Z^l^
*u
- * He
condemn
exclaims against
"
Affectional Alchemy,
using any exercise that -
in
throw him into a sweat, or accelerate his respiration. He gravely observes that trees live longer than animals, because they do not stir from their places. About the same time Asgill, a French writer
un
'
ucgice, or
man mi
fficient
will.
He
practice
essary habit.
of
manuscript of the Ansairetic Myst medico-religio, and mystic composition of mine upon the same
om my
wh
mature
fore for private
stating, before I
my
wr
from
Wo
"
rich, jouissant,
boy or
.
may
rest
which
when
L,
their parents
Au
conlean,
you
come
across
genuine
meanness,
weazehsh, deceitful, slanderous, lying, scrawny, white-livered people, grab-allish, selfish, and accursed, generally, you may safely wager your very life that such beings were begotte'n of force, and .! Were rnn+h^mA U ,, sed-up wives, without the slightest danger of perilling your stake
' .
XCVI
troubl
"-fium.uig^, ,tuu never feel a soul-pang from the cradle to the grave yet, nevertheless, true men a d womcn are never ., ures
r
i
mean go on ~
&
g^
;
because the good influence survives, the had "**v* dies out wiv.o uui. TK. good, J. lie The T)OQ when they enjoy, do so intensely but the bad, coarse being's life, in
l
H2
ski]; of a f
hi
tix
and
fool, a
I
ninny, or idiot
girl.
^-hearted, bi
been
tfa
mv lot
U> ei
ount
a jjreat
:
soul-ful
gold
have
1
kn
some
people
as.so
r
am
rad
classe
of
>se
>
were extreme
in
the
'
lu;
neta of
ia
tld1
a^
?ra\
Is
r
.
bl
and Diogeiu
th
lantern
.till
need
m.
u
I
writes a book
This
t
is
mv
..
.
twentieth
tl
But
a
j
y
A
h;
away from
" phil
ft
world
in-
H
A
'-Ither
Ii ivc met
J
d lady or
ntle-
sae
1
l
God
otl
bl.
his
gn
i
and plea
;
int
rs
of the
ne Stat
but
memory mong pi
and
,i
nal
rid I
In;
peak onh of
,
h as I personally know,
I
I
und
and
pi
nt
ho take
uch
p.
le
to world-
themselves needing
charity and
all
d.
it
n
-
t
t
as preach divine
(1
,
that,
tanti
r
lp
and howl
n v ai
-
J ~" or
(
to the bitter
depths of
ath
"nj
gret
truth of th, philosophy I tench, viz., that as *>' anti-natal ' 1 circumstances, so will his or her sul equentBl i,- b otten i lust, alone, then that will be their bias from the breast to the
foi
M of th,
human being whom they cannot use They are magnificent demon-
wblim.
backed by brute
;o
the
grow
jo.
d.
o.
hk.
>rd
bk
wherever
n
|
and scattering
;
,h
scandal-scattering footsteps
fall
g.
ank
- generally!
slal ,-sided
human
halfness,
n,
,-ly
every neighborhood.
'
Thus
to
in close
W^^u,
s,
L
:.
=>, unco
,
W ho
nptrblj \ri rt
^^ ^.^ ^.^
meet men of
*** rf v^i
so
me
Qr
jorin
one wore.
Affectional Alchemy.
IX o
Read
pest
this scrap,
which
many
an incubus
be
subie&ed to a slow
greeable excrescence.
trail in his
wake.
web
of wiles, or, with all the mendicity of hints, whispers forth his tale,
that, like
no fountain knows.
The dead
lips
even the
sleep
dead
over whose
ay,
have then
"
Who wears
mask
the
A
"
I
think
it
is
Pollock
who
set
is
the foulest
whelp
of sin,
faint
on
fire
in hell,
lie his
soul
had framed.
He
has a
lip
of
lies,
who
feel/
more than
of society, the malicious censurers
a
i
these moths
These ravenous
fishes
who
wake
Of
Oh,
cries
!
who would Th
disarrange
all
society
wi
and
assertions.
few
dire6l charges
His
an
long, envious
t
finger points to
no certain
locality.
He
has
"
Or convey a
libel to a frown,
Or wink a
reputation
down
He seems
to pdorv in the
m
'
wear
ar&ic
"!
14
snow
discolored glasses,
11
i
No
"
4
farther go
Ah, me
Caught up the
meaning sound
it
clear,
it
wandered round,
from
lip to ear,
to lip,
And
it
broke
'
Now
observe that
is
it
is
inflexibly true
whatever gender,
body
cornered folks, without the slightest love save that of self; and
when modern
into
its
spiritualism
had nothing
to
it
whatever.
As
at
its
four,
of
sorts of people.
1st.
Those who
hail
it
as the demonstration
and
for the
A large
under
who
promised good time.
prise the
army
;
5
but they are builders yet, and
it
lieu of
now crumbling before their fierce artillery. who cling to old traditions insist upon tying
;
3d.
smaller
this century to
IIt
faith
The
fourth class
satisfied
made up
of mal-
an able leader
who
full all
the time.
The rank
at the
and
file
of this trouble-making
more ungenerous, malignant, back-biting set was never developed by any civilization earth ever saw. Born of
gates of
heaven
for a
loveless parents,
life
friend or foe
malice
discontented from the nipple to eternity full of steeped to the lips with cruel, cool, cobra-like venom, they
;
are never
others'
happy save when slandering their betters, picking flaws in characters, and in stabbing in the back those whom they dare
l^eware of such
!
not face,
owed
this
duty to
mankind
l
and
now proceed
pay
my
little Bill.
to
nothing,
by the
terrible
of Nov., 1872, I went to Ohio from necessity, and finding materials at hand, in great abundance, made it my especial
sex, as dis/
<J
from
case
fifteen to sixty-five
One remarkable
was
that
of a
man
im
everybody
except
to find fault
with
scandal concerning
failed to suit
come
or go at
its
beck
and
call,
at its feet.
altogether theirs,
their
Now the
fault is not
for they
had no hand
in
own make-up
to
make no
effort to cor-
rect their
shortcomings), but
no right
run the
parenting such
tions beside
;
of being guilty of the insensate monstrosities, for such they and moral
risk,
We have
folly
of
are,
abor-
nor to parentage at
all
respect be the
prompting spur.
148
It is
Affectional Alchemy.
generally admitted that there's something
is
wrong
in society,
or shall be
is
not so apparent.
One
class of
people advocate "Social Freedom" as the panacea, whatever that may mean. Before I went to, at, and until the last day of> the
to, I
thought I
;
knew
the
same
to
me
nor for
my
life
can
now
see the
difference in the
moral grade and status of a cyprian or libertine on the pay-rolls, and the same, impulse and passion being the spur and
motive.
It
The
call
M.D.
syphilis
by the
for
any
foolino-
even
if
they are
For
in these
in
the
womb
place,
complaint,
if it
etc.,
The
evil is
first
bad enough
it
don't
;
because, in the
brings on pruritis,
girls as
vaginal itching
creates
morbid
desire,
and subjects
falling
vi&ims
that
comes along,
may be
of the same
veins
mothers
injected
birth to endure a
to
to
now
which
latter
tomb
Sypl
CXXVIII. Love
wi
struck; but the
is
Sometimes
it
At
is
UUU1 5 ^
not worth tying to!
"dying"
sort of affedion
Vevcr
Love
is
and
is
more affed
Affectional Alchemy.
than ardent and amative. Negro Love is diffusive, amicive Oriental Love is sad-eyed, dreamy, asrue sensual.
\
jaq
hilari-
ous
Spanish
Love
is
fiery,
German Love
is
parental, maternal,
It
filial,
no sunbursts no
hill-tops
no mountains or valleys
no anguish
no great joys
is
crowned with
glittering sheen.
is
French Love
super-
ficial,
lascivious, and,
when youth
its
of
fact.
nourishing,
good
Scotch Love
the
felida;
Northern Love
like that of
catty,
downright
and never tender, delicate, or refined. Yankee Love is fitful, brutal changeful, passional, moody, seldom more than superuncertain,
ficial
because the
Yankee
life
one grand
display.
object of
American
dollars
deep
;
saw
in
its
Ohio,
is
so-so-ish, not
cool, calculating,
victims to suicide,
Lastly,
Southern Love
and devoted, genuine and der, jealous, safe Southerners are the true ladies and gentlemanly. The well-bred but one mean man among them in I never met men of America
when
earnest, devotional
from a French family, born in all my life (and he was descended of Cork). They have less sharp intellect, Limerick, or the Cove
people, but more Soul; hence, while subperhaps, than the northern
orn
CXXIX. An
wedded
life;
old
man
for
amicive ardor;
more
a clogging of the veins, nerves, arteries,
y
muscles all
the viscera,
means
and
When
Embolism
a danger
150
Afectional Alchemy
ous thing for that man, and death stands close by whenever he But if such will insist on forgets that he is no longer a youth.
first
all superfluities in
acid
and evacuate
follies,
it
at once, else
some
so shock
and
shatter his
is
have elsewhere
and while
am
it
is
a vice or
and broken.
repress the
All that
is
necessary
is
to exhibit
nerves,
and
j^elvic viscera
CXXXI
age
reasons.
my
warnin
is,
carrying
They
are these
The shock
to the
nervous system
rite,
is at
or even
saw
a case
wher
man was
nervously.
the brain
offi
ty
was
The
sure;
injured
premature impotence
insanity,
!
is
paralysis,
and death
is
Unless both
the inevitable
In cases where the sensuous equations are not alike, the more rapid nervous atfion can be retarded by an effort of the will, and God's design be accomplished, not frustrated. One-half the
men
result
from
this cause
Affectional Alchemy,
CXXXII. Many
. . .
151
so impaired
husl inds,
istea(
of imputing
it
it
to
some
in
consequence.
Now this
his
in
is all
wrong but
;
j|e
should
3d.
occupy
own chamber
sunshine.
beef,
2d.
Breathe
liquors.
deeply.
Be much
6th.
;
the
4th.
Drink no
Bathe often.
potatoes at all
Eat
solid
and unsifted
flour
all
no
his lost
&
wi
was
CXXXIII.
wan. v* ~
It
crops of passive, yet insistence, and reap lead lives of conduft, their -victims, shall I say? on the part of enforced compliance
wh
-
Such men
it
is
in their
own power, by
;
delicacy
natural state
so that
what
and
and
and
right,
trial,
and be
fully reciprocated
;
forbearing
oh,
how
regards^,
you
as a saviour from
yourself1
instead of as before,
-a
on
mischief, careless
who
suffers so long as
do not!
CXXXIV
in
deep, round, ftd sounds are clear, in that resped, the we are right ringmg.out bell of mus.c with an underlay sonorous, melodious, r^ht 1 th at that we are It then shows like from our very souls. but wd^t they duplicate bemg centres of our the emotive and brain
, ,
When
sneaky,
false,
little
better
Soul; for it .s power and less holy, honorable, else than almost anything fit for
implies, depends
to
God-san&ioned marriage
a great
CXXXV.
it
152
Alchemy. Affectional
that generally indicates
good
diges-
No
plished by, one
absolute
in,
or be accom-
who
is
deficient
in
manhood.
Just so long as
are demoralized
we
morbid
in that depart-
we
all
We
om
cannot have
wherefor
soul's
wings
to
the ground,
cripples
its
low
grain.
As
most
all truths.
mor
powers of the being
Var
seals
up
same time
better
and
is
equally certain
and
loftier
and
at the
same time
and both
CXXXVI. The
force of
!
is
No man
I first
or
woman
In
my
medical pradice
dis-
eases myself,
my
how
to
do likewise, by,
m
Nature
When
man
feels
is
full
of vigor he scorns to do a
mean
thing,
all
because he
himself so
much
MAN. You
pick out
the
no color
in their faces,
!
no manhood
in
too
mean
to live
On
lar,
when
to
she's
mighty apt
whoever
Affectio7ial Alchemy.
ery
153
b
/'
away
and a
woman
in either state
be held apart and sacred, for she is no more capable hould forever times than is the weanling crawling on the at such oimfeliness
floor.
trouble
and marriage
generally the
commencement
of every-
body
much mor
Such can
;
but take thereto as ducks slander, scandal, backbiting nlver avoid and are sealed up the foundations of nobility water, because to can live at peace with woman thus charaaerized neither man or
;
creatures on the footstool. other of God's any their lords, or make either fool
home
such would but Now if supreme open straight before to happiness would mstind, the road
them.
and
cultivate
CXXXVIII. When
is
loose
,
of three things it is a sure sign and flabby, trouble; originating "brain, or uterine urethra,, of the need discontent; and turbances; of chronic
cm. f**
b
.
affe6lion.
_*. cuity
JL,
it.
but human me they are To Var to ovc the sane man any i mankind morals of mankind. I besliming the he alone> favors
wife
whom
yg
J&y
by
their
mutual
entitled
although and
is
is
wrong, yet in
genuine
this
it
man
or
woman
willing
t
which
be exclusively ought to
;
^^^ ^^j^^^^^ -^
Public
!
^^ ^^^M
a
e
bent on toads
and
true,
to,
e,
it
^P
alway
half. hufflan
but
is
rf
I54
house, at
Alchemy. Affectional
expense of some one the
else's
* 1
.
wife or daughter
1
J_
It is
monstrous
" Variety." no charity toward those who, by People who have CXXXIX. place, opportunity, or magnetism, step circumstances,
pressure of
aside and
commit a
upon
unprincipled, and wofully lacking in overly sound at heart, secretly genuine man or womanhood. the basic elements of
are not perfectly clean in Prudes
all
Rakes bagnios are usually bagnio-patrons Those who demolish mercy than their opposites while those who and libertines have less the fallen are the ones who know how it is say a good word for
;
and
they
that too
by
those
unworthy
while
who
wiv
and
that's exactly
as a general
it
rule
Now
who
there
is
one
fool
is
submits to such
treat-
ment,
ciples
when she has her remedy in the exercise of the three prinnamed elsewhere in this book or the husband who expedls
;
that a
not
its
is
opposite,
is
the normal
state of
;
man'
cir-
for
and finding
When we
go astray
is
Most of us
;
still
in the
we have
a never-failing remedy.
The
heart's allegiance
must
first
whereforce,
bad connection by
but by the applied will rewin the straying one to love's arms again.
is
consent.
Ceremonials merely
wherefore
it
Ajfectional Alchemy.
finds a
155
it,
woman worth
should,
by tha
waiv
11
V^i^
nnd hold
him
as a husband.
man
aw way
less
man
ty
wou
mi
woman
a
get
it
of her husband
or he
it
who
o-irl
were Brahm
sure
familiarities a single
to
woman
less
more
respects and honors him doms.
she
him S
them
folly
immo
bloom from the peach, lessens the
other's eyes,
in their
and
is
the beginning of
which
!
Modesty and ciror the grave divorce courts, the brothel, bagnio, Their opposites bring disloves. cumspection build up tottering
respect
and
finally dissolution.
have long
known them
to
be
it
true.
What
a pleasant thing
must be
to a sensible
and
sensitive
me
passion
soul.
which must
Poor She!
one
of thousands
how
itself, if
marrying
away
Land
And
m
than continued
their,
life.
long
;
as have I ere
restful
sleep.
us believe
be
appeased, their
pangs assuaged
over there
where
is
certain
they, like
,- 6
understood
;
Alchemy. Affedional
such seldom are for
on
this earth,
and
at thirty odd,
it
while in the flesh. too late to hope to be is of Troy, and from her down caused the wars Helen, a loose one, women too, have praaically adored of ages, men, and the lane
worsh
originating in Lust, shall sweep the some decimating scourge, until of six-tenths of its human within a century as it will earth will continue as before. the same wild worship denizens, married people praise each other seldom
CXLIV. How
very
far
power
while
the slightest token of appreciation, even we never get If love exists slaves to deserve it. toil like abied
it
though
we
between couples,
ought to show
itself in
somethii 5
mere
whole
magnetic, or passional attraction, wi
come
bill of an anxious heart
!
They
itself
selfish,
non-ambitious, careless,
affection
hopeless, solitary,
and despondent.
That
which words
by
daylight,
males
slightest effort
first
of wifely
their
sui-
on the
and hurry
1
and
after thus
committing marital
wonder
feet to
honeymonth
all
!
paste
and
no man
She
is
not wise,
who
expe<5ts to hold a
is
man
reciprocation,
;
which
Affectional Alchemy.
bound
but
to culture
157
and accord.
Otherwise
fei
the
palaces
of
sin
and
gin,
to
whose
is,
The
woman
man
wor
I
hold
him
not a good
man who
;
ever seeks
for
it
is
is
a profanation of the
a poor specimen of a
human
soul
and he
wedlocl
nothing but
Love
immortal soul into courage to endure noble resolve, glorious thoughts, generates goodness, God
ever justify an aft can conditions marrtage Under these holy being.
gtves
;
winch may
launch an
Under
Hades
at
any moment
and
if
there
is
an
deserve it who, especifcJse, they time have beei are, and for some now affeaion and a.so " are death to true Variety That and coarse and gross 4-~ . 1 m-4. ovnpripnre anv but experience any u and ability to of the power destroying nob.eness human nature, besides brutalizing Lion of pu e h d, become parents unfit us to charaaer, they totally shall tush on born of pass.on, only of such as, j and good ones but anu ^uuu unco at . re\n(r their progenitors M cursing stream of life, adown the passion-tides thank Heaven But true love, u e f>ie dreadful way the cheadlul w< y every inch of The twain are lurid, baneful destroys,
ae_
l*
fiend
wheneve
f
'*-
ms
So
Thank God
CXLV
many
;
Ld
matrimony nature every underlies human the law which I'd obey
but these
wont
158
where.
Affectional Alchemy.
Men
by reason of wrong
life
are
hence unreasonable; and are apt to obtrude offentoo excitable, frequently, for the best interests of all concerned. sively, and far too
Wives
yield
when
most;
it is
clear that
from
ill-health
No human
after,
before,
The
first
latter is
two being ovarian seasons, maternity may result. The her periodic soul-season, when motherhood is impossible,
Here
is
another
new
revela-
carefully
and
it
is
to,
it
will yet
result
from
do mankind a
service,
woman
from
risks
they
may
if
the
marriage before
the husband,
mor
mimne
more
like
him than
its
mother.
Thus
to
that
is
essential is the
agreement as
I desire to
and
vital law.
It is this
Where husband
if
mentally,
morally,
emotionally,
illness
can be
will
assuredly remedied
by them,
when
lying
but place their hands on each other's breasts, and will an interchange of vital life. It will instantly pass and repass, affording an exhibition of soul-power that shall astonish most people and this
;
mutual impartation becomes not merely a physical-nervous joy, but a most powerful magneto-vital, health-engendering force an invigo;
rant of the
certain to
most wondrous potency a dired and holy prayer, be honored and answered by the everlasting and ery
;
1
&
God
Affectional Alchemy,
Coupl CXLVI.
flabb
lift
fc>
159
IX
so,
Now
&
whatever
retiring,
else
it
may
vaeinal
~, while in mgm-uieb*, two on arising, and prostatic weaknesses will bladder, testicular, and kidney,
betore tne morning &uu mists
rpno-th will
^^^
come an accrement
Because
t>
In three
revolutionize a household. course will months this clear the channels to operate through a better vehicle ive the soul e prevent and cure constitutional weakness hodv remedy of the
;
it
will
Embolism
lease of
life
1m
and
all its
nobler pleasures.
is
CXLVIL
love
;
Love-starvation
by^
by willing"
on your adaptati you and centre from
'The same
principle applied
- -, fJ^S^ZZ
CXLVIII. Accursed
forever must
Abortionists
should swing by Hers class of wretches Another
compounded
and
f^"^
r
>
refer to the I
arc
upon
the are
be
impotence,
There incic
cases
^^
constitu-
^.^
a^*
*-
is
essential to absolutely
are incapabie
amative
of harming even
tioual.
child, because a
fiery,
**f"
aftion
tonic and
160
There are
Affectional Alchemy,
plants, essences, tinctures,
and
extracts,
which,
in the
purposes sought
Let such be
Elsewhere, herein, I have alluded to a paper upon the esoteric ad topic of this volume called the Ansairetic
form
deem
person.
have opened up certain knowledges wl I to the complete education of every true adult
it,
Concerning
wh
will then
my heirs, and those who lishers of all my works. The End of the Vision. I prom
curious Vision, related in the forepart
(
become
sole
pub
Woman
i st.
&
It will
and sympa-
thized with
at times I
such an amazing magnetic extent that was in absolute rapport with his entire soul and at one
;
my
time, believing the vision to have been true, I pitied him, and the millions who have sailed in the same boat, and been wrecked upon
But
was not
was
then,
and ever
pure as
still
way from
day
or two with a
woman
who had
g
man had
had
to
&
had entered
2d.
into
which suspicions he had imparted full sympathy with him, believing just
me, and
My
as he did.
friend
was an
artist
of wide celebrity
very magnetic,
;
of that character were easily formed by him them was often as fraught with agony as would be
ties
and
an
pulling teeth
easily
from a
sensitive soul,
were
that possible
just as I
many
lands, in
my own
strange
by female
leeches,
who, attraaed by the magnetic fulness of the nature inherited from the dear mother who bore me, came to feed upon it, and deplete my
'
Affectional Alchemy.
very soul
;
l6l
si
this,
be
it
known, being
guilt of a sensual
full soul
by an empty cormorantic
one.
It
was from
who
clustered
round me, that for a time a semi-libertinish odor attached itself to my name; because, being foiled in their desperate game and diabolic intent, they generally went off and took sweet revenue, a la Mrs. Potiphar, and scandalized me far and near, right and
cyprians, vampires, ghouls, all!
without
left
a single exception!
penniless adventuresses,
mankind, because I
lower,
who came to learn of me how to victimize knew all the higher, white, as well as the
like the hart after the
knew
impart, but dismissed them
curious circumstance of
It is
were,
ist.
my life that the worst foes The people to whom I lent money and, 2d.
;
ever
made
Those
whom
;
for
the fellow
I
who
invited
would not
instruct
me to Massillon, after the Boston fire, him how to be a greater scoundrel than
had saved from
the fiery
finding
Nature
The
old "
Man"
turned upon
me
The Ranks
and
have been " done " to the tune of thousands by adventuresses of that
peculiar
ilk,
as in the
;
La Hue
"
"
My
Curious Life
La
Blondette," of the
mauvai'sc, to say
nothing of another instance where, through a cleverly morphined " Bitter beer " it proved my mother's only son was pint of ale
compelled to execute a
existed,
will,
by the persuasive
I there-
pocket of a thieving
fore could pity the
Man.
3d.
If
you
turn to the
;; ;
162
Mirror Vision, you
to
Affedional Alchemy,
will see that
;
it
trouble,
be followed by a calm
and
the
also that I
had
About
same
-period in
which
my
friend
was
woman,
that trouble
exacerbated by
She was
strongly sensuous
of fine presence
him
so that, between
;
all the
man was
entirely distraught
and
that,
when from
;
other causes he
was
ill,
he, therefore,
had brooded on
I,
fancies
thy,
was
4th.
He
had entrusted
the
mood, had
and
totally negledted
He
wearied
ill,
me
tired,
worn
out with
all
me
into a very
morbid physical
state
and
did,
his injuries
and
my
which
state
of soul
the teaching
inculcate
;
dead!
the
viewless powers of
empyrean,
to
the
most solemn, if most painful lesson he or I had ever learned fos there was not, and never had been, the slightest ground for eithe*
jealousy or suspicion
;
was
angel
who flits in glory about God's eternal thrqne The lesson cured two of us of jealousy in the first
then,
place.
2d.
Ric
him
all
vampiral
It
influences,
3d.
brought us both
whom
Womanly affe&ion.
4th.
It
led us
!
God
$th 6th.
Taught us
7th.
It
though the
Affectional Alchemy,
sson
163
was a
terrible
one
and to
face with truth and human duty, until brought us face to hand had flitting by that way peered into our glorified beings last the a* contrite souls bended knee, on
it
too,
of all, to all, and to extending charity pardon, while ask and compassionate Lord whose chastening of that good
rooms
redemption, and
message home
Reason
to
God
" Behold
till
They
Moral
it is
/^
!
"
1 st.
Reader, go thou and do likewise let your love be drawn out Never
2d.
right that
it
should be.
If
you
yourself to permit it to saturate a flow, and do not allow restrain its Love" with your own spheral emanation. and then fall in vampire, else embodied and viewless time,
XU.
J.
it*
'v-
and soul to the very lees, will sap your body leeches Trust no one who th. Horror comes 4 you when the certain at Bear and forbear, from your mate. 5th. seeks to separate you 6th. Never be jealous, trust ye each other. give and forgive, and two bodily eyes do proofs be, so long as your no matter what the
!
not sandion
it.
Remember my Lesson
7th.
H
Up
questionably,
normal play
denends, un-
of ele&ric, nervous,
ma
...J
:^ol
fnrrf><i.
through life. An us in our journey or insanity, attendant upon familiarized me with in many lands, has experience of many years,
of vital health the best conditions all methods extant for creating organization, and for diseases of the nervo-vital combating obscure violated natural law. both excess and overcoming the efle&s of enabled me and observation That experience, travel, experiment, ) System of Med mlv establish a
much
New
methods
my
my me
survive to
my
my
weary
\6\
Alchemy. Affedional
One, who 8e
a erown of
I
God, -the Ineffable of my Redeeming the Throne deeps, and given me me out of the hand has brought of life wherefore end of my half-eentury viaory at this
; ;
propose
to
the magnificent System evolved or the whole, of teach others a part, and these are my reasons of toil and struggle during all these years
for desiring to
do so
adive-minded People of this many of the large-brained, Very class in Paris, London, Berlin, the case with the same Country, as is
Vienna
main
Another
but from
cerebral
same
troubles,
different causes,
the
difficult to alleviate,
much
less to cure,
that until
my
discoveries and
me
tical
suc-
cessfully
and since
nerves
aid of advertising, paid-for without the adventitious
certifi-
I am demonstrating this fad, cates, and other modes of puffery, is wholly unchallenged by proud to say, the field of their usefulness Pharmacopoeia of the civilized world. the produ&s of the
worthy the name, numerous In the experience of every Physician may be generally defined as loss of cases present themselves, which
magnetism,
Exhaustion
;
in
hypophosphites, preparations of
Valerian,
etc.
some of
wh
to that class
of
iv
Patients
who
such
remedies and
self-apparent
who
of God, have exhausted the brain and nervous
life,
Vigor
is
the gift
sys-
tem by indoor
too
constant mental
application,
of
course
cellar,
and
class
The Second
have
and
late
Affect tonal
Alchemy.
'.
tl m mulwas excess have strand. and 1 "^ -bersonal wint, hours, vital enei y is fountains an run d, the Nerve v sea
</
1
llf
V^ne; n g
mSiP1 d
llVe
A
of
dull, feverish,
wh
lly
ipiceless,
fretful,
md
bled
error, they have nearl] extinguished intentional that, without embracing both sexes ami all ages, class,
e
life.
thC
fi
A Fourth
m
!la
consists of thosr untoiiunah years to threescore, "gn hecome im rtcd, and causes, have or other ioucu, uiu "w^ to be
I
nnIv
-litan
(not
quered)
Vltalit
till
T Tne7h7s"waxy,
the,
havt
H ^l^icidal,
newsare
Is
*A
fretful,
1
fa,
Ik. W
d,
*.
aiou
gloomy,
secretive
;
morose,
scary,
disconu
n,
drean,
now
.
and
.
now
vapory,
j..iUa
My *
them
W,
l\
most
/ii<fiuuir(l
and estranging
their
m
m
out
tnatwou
in
rbid state of
mmd
and body
r<
ultl
]
//;//S(7 .
worse tronble. /,, and so that there ted and reduced was
There
. MM*
*fc
senllh
. .
^ ^
A
follows.
They hav
fcg
^^ ^^
Impotence, and
S"
Sri
goHwaste, t,ui">
who wi
1
11
till
V1 ,r r
morb.dI; unaccountably
attractive,
*,.
temperamental, gloomy,
AH
th
rf
,c
wlw who
c,ab angu,
*J-
Ll,
fr
at tim,
lessly s0 ,
om
lack of
abd.ty;
who
re
3<1 .
A11
lonely,
anu
j>
166
Affedional Alchemy.
have
half-ruined their
who
their health
pass
cess,
Who
tion
is
?
very
mam
lieth at the foundais
ab
No woman
whose
is ill
sound
no man
so
all
when
suffer,
ot and nine-tenths of
"d
how
energy
vital
lost
to
manufadt
power
and
adl, not
by
stimulation, but by
invigoration,
restoring
magnetic
it.
and
dynamic
power,
when
"Patent Medicines."
Their discov-
They
France,
Consump-
Mental Wandering, General Debility, Whole or Partial Weakness from Nerval Exhaustion, that they will not speedily and radically
cure, because of their
In the Medical Profession, the great want has long been that
of a powerful, positive, certain, yet harmless Nervine-Invigoran!
capable of direct action upon the brain, nervous centres, and pelvic
apparatus
an agent that will allay morbid inflammation, yet stimutone up, and
late, exhilarate,
permanently strengthen
all
that will
the
Affectional Alchemy.
material lost
tion
$-
or wasted
by excessive mental
forms of
toil,
venen
j
masturba-
vital prestation.
any reasonable amount of pra&ice frequenth is coses of weakof mental and physical, demanding the exhibition of pe uliar ness,
stimulants and aphrodisiacs, that shall be certain in tonic
non-irritant
effect, vet
or reactionary.
This want
is
generally met
in
nn
remedials,
question the most perfect vitalizing agents known, and hence peculiarly adapted to all cases of Female disease
all all
beyond
Marasmus, or Wasting,
resulting
states
in
Suicidal Depression,
in either sex
To meet and
of
all
such, I propose to in
list
ire
?
of
1
Barosmyn,
effects
are supremely
earth.
Hope
for
Poisoned wives).
my
discoveries,
and
to give
Parchment
Prove the
in
my
system
and
my
Through these remedials many have regained health old men and barren women have become happy parents, and patients stand;
verge of death have been rendered strong and vigorous, ing on the
of course not alone by medicines, but by the course laid
their guidance, especially those set forth in
down
for
my
Pamphlet on
the
Prolongation of
Human
"The Golden
Secret."
above system will be supWhere Parties expressly desire it, the involved mainly in the plemented by a Series of Esoteric instrudions,
Ansairetic Mystery.
my Works,
of the nervous and years, be told that, as an expert, in diseases established to be successfully genital systems, my fame is too well
68
Affectional Alchemy,
man, men, or party, nor that the ablest Physicians contested by any the land are glad to accept my teachings and improvements upon in
original discoveries.
By
once
it
the
at
to the
The
discovery
is
entirely original,
to
and
will be
imparted to practitioners,
treating that class of
make
a specialty of
human
Terms by
itself is
mail.
is
The
car-
and remedials,
which,
that, con;
" schools,"
a principle
that
we
amount of
it,
when
of
exhausted,
in
gives us
up
to death
but that
we
new
sum
total
its
duration,
it
we can
intensify,
in
to
an unlimited degree.
And
not only
the very
but
and
here
is
that
source of exhaustion,
is,
In a wor
in
is
that
loss of love
I
loss of
life,
These things
teach,
wedded
wi
incalculable.
[Tl
knowledge
is
broadly laid
down
in the
wor
My
women
for
a great
many
book
herein.
will inevitably call attention to the B. (Brotherhood of Eulis), the Hope of the world
:
Lastly
this
O. E.
"
Affectional Alchemy.
f
169
Mankind.
will
issued from be
l'cation for
officers of
which ap-
to
no other authority,
My
address at
present
is
Toledo, Ohio
when
it
is
changed, due
notice will
be given.
P. B.
Randolph.
questions connected with the subject-matter of this work, which, although delicate alluded to, have not been openly and freely discussed herein, for self-apparent
These things relate to the inner mysteries of the human being and of Eulis, (or the Philosophy of Love, Agape, not stogu,) and are only to be given under the sacred conditions of Patient and Physician or Teacher and Pupil. only this I do know How long I may remain to teach of course I do not know,
reasons.
that I
have suffered
clearing
light in
and
all
am
it,
toward
allevi-
of
body and heart, Soul and Spirit and although I cannot still I have done somewhat of good in that line, and am
March, 1874, I organized a society, provisionally, down in Tennessee "TheB. 0. E." to which it was my intention to teach all the occult branches of esoteric knowledge, constitute it my literary heir, and through it spring many lofty truths upon the world but
* In
;
14
The
men
And
so did
owing
to irreconcilable
became absolutely necessary to dissolve the provisional society as the B. O. E., and to utterly decline to permanently organize it, owing to the presence in it of a person with whom it became impossible for me to break bread and taste salt things which no man of Eulis or Rosicrucia will ever do
misunderstandings
under unpleasant conditions. Consequently, hereafter as heretofore, I shall do what good I can, single-handed and alone yet not alone, for God and I are a
clear majority.
He
will help
me.
June
30, 1874.
PART
II.
IMMORTALIZATION
" Philadelphia, Sept.
"
Dear
Sir,
30, 1873.
am
deeply interested.
New
Mola.*
On
the 61 st
same thought
:
thirty years
sir,
to believe for
'
!
more than
'
My
dear
do you mean
else in
Have you
said something
. . .
somewhere
your publications ?
how my soul hungers in viewing the table of contents of the dinary Works published by your House: and you will HAVE A SOUL ?
guess
life
may be
to enlighten the millions as only you can, _ " I am, your true friend,
E. B.
tt
Merrill, Esq.
Sir
The
Mola
In response to your interrogatories, allow me to say things are generally reputed and believed to reproduce
that: All
their kinds.
regarded as a determinate rule, and stria, unswerving law of nature. But it is not wholly true, nor an unchangeable law,
is
That
because there
a law of spontaneous generation both in the faunal and floral departments of nature, both vegetable and
is
animal
life
,170
Immortalization*
;
I7I
have not, the power of reproducing their kind instances of others are altogether too numerous to need special mention which as, instance, the various acarii, produced from powdered for
flint
which had
and the familiar phenomenon of lizardesque beings originating from salted cabbage in and still further, the occasional produdion of dark, moist cellars
first
;
;
been calcined
to
white heat
Carolina,
which occurred in Charleston, South but a few years ago. So it is not always strictly, albeit
instance of
an
universally believed in a
sally discredited, for
is
now
almost as univerall
that cannot be
is
Law
proved
creation.
this
[See the
Published by
House.]
to
It is difficult
animal
left off,
human
among
and
classes of
mankind
the
at
every turn
human being
to
in utero passes
monkey, up
the the
man
gestative stage
is
pushed,
The lower
man
is,
as science proves he
is,
tality is
sudden force
and he
need a
We
new
of
Immortalizati
7
of Prehistoric rac, the remains exhumations of s than date back not geologic data, !,_;_ from of VV whole millions 01 years a<f to two _ f , million three-quarters People account as we find it rmpoWiDie w is it were the pro env of an all mankind believe that and h used to prim
1
^*".
dogma
ire
sr<.
or
wi fe.
But that
^^^^r^:::
is
dogma no
longer.
Black.
brawn, Whte
ellow races,
d distinct from
one nor w, do-or-diegame long-spurred, headstrong specimen of cither of oroduce a perfed Lfcrnm, admixture, prod by
,
the
ty,
and has
Edenic
,h
gone
far
toward
altogether \v dispensing
the
-insisting tn counl,
race
ir,
and Darwinian
to cavern
;
theo-
from
.
;
red-rear
gro
ape
nature
of hairy chimpanzee and to man the cousin him to be a natural outand she demonstrates were some sort of that his ancestors
and
and nd improvement
advanced from monkey-hood
who
fire
iring,
mating, hut-building and clothesand fighting, monogamy and still, finally, through the lapse of who, developing
and
thousand
of centuries, grew
;
to
be what he
is
now
generally,
still
beheads, cruellzes his kind, and at for he yet hangs, half-civilized delights in carnage, drums, war, glory, gibbets, jails, Alcohol, best
laying
how or why
all
Holding firmly
on earth
is
into their
Immortalization
original dust,
and are no more as Individuals, but only survive in respedive species. This belief gladdens him, yet it is a sad their Nothing sentient beyond the grave but man alone; thought
while
all
other forms of
Doubtless this
mainly true
so
;
far as
it
goes,
but
others,
is
it
fails to
go
far
enough.
It is
eminently unsatisfa&ory to every true thinker and hoper for life beyond death and the same class of persons find it utterly impossible to predicate
purpose by those
who
They ask
of,
Why?
is
present
it
am aware
ming
that
contends that
Hows of Death
safely to the etheral
but
power quite as much as some men do), yet man is, physically, an improved ape, which fact has a singular proof in this viz.,
:
Proof
the
dwarf peoples of
captured and
follow
if,
gorilla-land,
women
N
that the
is
it
as
doubtful
to
be so
nor does
human,
power
to exist consciously
subsequent
to actual
death
for unques-
endowed who
humanity
;
and
ordinary characteristics of
who
who
are no
fish
for that
power,
what you
development, an outgrowth,
which
my
:
And
first let
me
define
what the world and myself understand as the true definition of the
term Immortality
The body
just like
is
supposed
an ele&rical form
; ;
l*A
Immortalization.
^Ereal form escapes the body, and goes to spend that at death this that it can die no more, but in heaven or in hell its eternal years
;
life
and
is
that
it
is
respe&s a
human being
is
still.
as good
Now
millenia
if
man
if
and
the affirmative
proofs
are
strong
the
clear
now
;
he
is
so,
it
is
that those
whom
sprung
off-
the
first
immigrated
to
them on the
kingdoms
case.
farther shore
o'er the
Sea
the lands beyond the swelling the and, undoubtedly, such was actually the
flood,
Of
course these
first fruits
fine
Logic
is
good
sieve,
even
if
a grain or
the
fall
Now either
the parent-apes
were capable of
is
conferring
which
equivalent to extracting
its
an absurdity on
very face,
or man
there;
not immortal
by
and must,
fore,
by some other method, through some other rule or Law that is, children must have the quality conferred upon them at the very instant of generation must acquire it during the gestative period at some other point or moment of their career, or, finally, gain it in
;
some mysterious or miraculous manner not generally known or fairly understood. But it is sheerly preposterous to believe, and
impossible in every way, that an immortal thing could, or can, derive its death-defying nature from that which is itself death's
common
To
is
is
easy
more
so than to
Immortalization,
quality.
,n#rnte
jye
Yet
human
couple
may
immortal offspring
un
mortalizing bias,
who
may
either/
increase or destroy,
Now
let it
we
purpose of the material universe, the end for which it exists, general the immortalization of Soul but it crystallization of mind, is the
human
vitality
for
by
number
if
is
wholly
inert,
while others
possess but
weakling
and even
and decay.
will be
re-
production five thousand times for every single success, taking the
lower planes of
as offspring is
for
life
only
concerned,
Again:
Every healthy
man
of
course excluding
all
libertines,
injured persons
semen, prostatic
and every normal
from nineteen, the lowest number, to seven fying 35>oco times) every one of which was hundred and eighty-three, zoospermes,
capable of being developed in utero to perfect
human
must
proportions.
Take the
first
case,
and
it is
fail if
one suc-
drcd and
and
to
bosom.
are billions to
;
and we
dred and
jh5
Immortalization.
to
Another thought
;
right here:
strongest
fittest
to perpetuate species
and the
a&ive zoospermes always override the weaker, and reach and most dooming, thereby, all the rest but it is clear that they the ovum,
;
if
there be
no ovum
to invite
them.
Precious few
I will tell
you a
m
:
It is this
[Here follow
the
glorious truths hinted at, but of such a holy, delicate, and private
by words or
it,
ink.
The
These
publisher
*
and
it.*]
will,, therefore,
im-
to
principles
alone can redeem the world, and clinch the rivets of Immortality.
it
is
with man-
She
tries,
and
it
tries hard, to
succeeds in doing
for individuals
and
it is
the streets and pick out those of Perduring souls from those whose
sele6l a negro, Indian, Hottentot, or
John
Chinaman from
man, generally,
is
Digger Indians.
immortal, he
is
The
truth
is,
that while
The
at
deve developstag
ment theory
rate
is
is
to a certain limit,
but
it
any
tremendous achievement of
It
needs improving
and
it is
to
demonstrate man's immortality, but rather have studiously evaded contaft with the troublesome question. Their theory foils them
from the moment they reach the psychical and metaphysical phases of the grand subjea. They take no cognizance of soul per se
whatever, because fully aware that they cannot give a reason Souls should be at all. The fad is, that immortalization could
* See the
why
not,
A sian and
Ansairetic Mysteries
Passim.
Immortalization.
177
cannot
sity)
I
(of
is
not a
gift,
fiat
or miracle, but
is
process,
as
two
may
of Death
Indi
;
live
one of them
shall survive
like
may
mental
of his nature
;
wh
it
boon,
if
boon
be,
as
m
some
believe
it,
the great
and
but this fourth brother, by prompt adion, the instant abandonment of all his pernicious, soul-wasting, mind-dwarfing
do not;
practices
and habits
all in-
fractions of the
fundamental love-laws of his being, and a steady, manly course and demeanor, may regain what he has so rashly
jeopardized and imperilled.
Some human
indestructible
infants
while others
and
terrible disciplines
we
call
immortality as
human
being.
They
grand
hope,
Narwana, or the
desideratum,
aspiration,
the
with
Ultima
Thule of
all
possible
human
and endeavor.
life, its
Dissatisfied
us
who would
the
penman
of
power
and
through
means
re-
of glimpsing
changed his
faith,
the
more so by
178
Immortalization.
that Nihilism and immortality alike are reason of his discovery the continued exercise of the human will.] through
reachable
The
^
bracketed sentence
is this
There
man may survive death, and immortality: 1st. are two kinds of thrall of his physical form, and maintain his ethereal escape the
he shall not have received the proper and state for a while love-impulsion before birth, or else have subsequently essential
;
yet
if
me
5
a law.
He
bowl, which
grow smaller
is
again
all
beyond the
possibility of reparation.
who
have sought to
commune
with
their
Why?
2d.
Simply
A man
may have
it
afterwards, and he
may
common
such a good
pan of
;
send-off as to be
be
one
is
as a seed planted in
but
solid, arid
rock
beneath
it,
which
spread
seen no
more
forever.
much for a while, but it soon withers The other seed, planted in the same
rum
and so was
Nihilism:
ist.
That of
the brute
and the brute homos, or brutal-man both of whom are doomed to sudden and total extin&ion a cessation of being as complete as that of exploded powder, or extinguished light, which, as powder
or light, can exist no
more
forever;
and, 2d.
truly
human
Narwana
Immortalization.
manent
i
I7
the
man
dies
wi
melody
vault, and chamber of his being. observe, a av enue, earth the longest duration this definition of Narwana \v ;11
Now
On
oi
single any
musical note never exceeds a few moments; but this of which I speak, this Sunburst of celestial music, this instanNote
lasts
taneous rapture
FORI
It
is
R!
an
music
without an interval
infinite
aye!
Such
evil
The other, the Nihility of the Narwana of the good and imperfe6t. Thus death has three Gates: the Iron one
is
the
total extinction; the Silver one, on Immortal opens on Night What Gods may well aspire to if W( fields; the golden one on
are to believe
what
tells
us
and
am
the
one
I
who
thus believes.
met people
whom
this is
seventy years,
erable
who
own
mis-
and wretched
by absorbing
that old
that of a third
young
girl,
he
burial-
man
is
doomed
to absolute
by repentance, physical regeneration, and extinaion, unless saved him. It was not passion or lust only the growth of afFe&ion within
m
wasted
young
life,
want
deadly, selfish
deed
upon which
Many
of his ilk
the detestable
and others animating the old lecher, underlying, and supreme the whom lust reigns in
crew
j8o
Immortalization.
;
and the
still
more
young
children,
for
it,
it
monadal
points,
b
ey will only cease
to be
dem
those particularly villainous
while the
germs basing
their
again, clothing
may appear and reappear here again and themselves with new elements, and, of course, for new careers. No one can go to the heavens t>
being
all
until
him
and not
till
incident to material
whereof modern thinkers, outside the pale of us few, have never even
yet dreamed, imagined, or surmised.
in the
and
ineffable land of
pure Souls.
The
;
imperfect must
go back
to the
domain
of chemics
and matter
gifts or talent,
genius or innate power one has, the heavier shall be the price paid
for all
It
may be
and tempest
around the mountain's brow and he who would win the game of triumphant immortality must do so by loving well and much.
But
to return to
the subjed
Darwin and
his co-thinkers
saw
genesis of
man
one was imperatively demanded in presence of the startling discoveries constantly being made, and they adopted the theory of selection, and, so
far as
externals went,
instead of
among, from, or by, the Simiadae, it was only the soul-case, the mere physical body, the outer form that was thus developed, thus grew up through the slowing ages, while the inside, the works of the grand watch, the imperial soul itself,
originated otherwise and elsewhere.
immortal
Immortalization.
i<
i
here meant the thinking, conscious,. Now knowing that mysterious something loving, aspiring principle hating, bout
by soul
is
whose
origin,
body, so
much
the
while
le&ual battles.
to
propose herein to
ttlement
and conscious that herein will be found the only possible dent and route to the final adjudication. It is hard for a true method
much
of
patience wi
that of a rarefied gaseous ether evolved from
is
substance as light and heat radiate from glowing coals of fire gross because such a conception is wholly untrue, wintry grate in a
;
seeing that
no possible refinement of
state of
which we
are treating.
It
is
is
clear that
one thing,
some
Soul be evolved
subtle form of
from
all
was from
solidified
past Eternity
soul
it
is,
and such
it
will
come
or condensed, or in
its life its
is
weight of Time and lapse of become senile and decrepit from the
hoary centuries
concerning God, notwithstanding We know, can know, but little acquaintances, and on people claim to be quite intimate so many reason to believe the Him yet we have every familiar terms with
!
Ineffable
One
to
be pure Soul
is
and
I,
the writer
as
A
is
countless billions or Sun, emitting contains myriads of that each soul-germ, capable or
an embryon,
man
or
womanhood
is
While God
unparticled
is
pure body
one
is
a unit,
itself,
g2
sparks
or
Immortalization.
monads
all else
is
scintillant
just
alluded
to
glory-sphere
life
is
the breath of
monads, and
universe.
homogeneous, unparticled,
and we conclude
less millions of
;
no one can
tell
what
much
ages
Spirit
we
heterogeneous, divisible
its
is
change, and
Erewhile
I
that
is
the quintessence of
Death
itself.
spoke of the menstruum wherein floated the rain of soul-germs, and I gave it a name. I now give it another, LOVE
!
All
In beasts, apes, et ccetera, this vivific force
is
One
diffused.
In some
human beings it is condensed and crystallized. In some it is not. The first is immortal. The latter not so. Beasts, apes, Low-grade
people, have instincts, attachments, magnetic attractions, and affection
tal
:
Man, true
lives
men
if
lot,
alone
man
its
have love
Beasts die.
Immorand
man
on
but
human he must
and as that
and
!
human
soul
again becomes not a quiescent, but a living, active If he be more man than animal he may
Death, defy ruin, laugh at destru&ion, snap his fingers in the face of the grave, and ride triumphant and vidorious o'er the mazy wreck
wor
such a th
in
the line
reaches that mystic plane, then he comes beneath the sway and rule of supra-human, and ultra Law, and
a destiny better, greater, higher than is afforded by the ordinary immortality, which gives him so much care and trouble
attains
man
and
for
which he
so painfully yearns
and sighs
What
is,
am
no
but may
leave
it
hood of Eulis
to imoart.
Immortalization.
S3
There are limitless regions of unexplored thought toward whicl fast-increasing multitude, who think as I do, that push nor do we many of the supernalists, though not all, as do confine
our-
soul-fads of the universe. \Y e a few things as do they, but not all that they do, believe for which
i. e.
to the selves
mere
outside,
They
reappearing dead, but are not quite sure alwa the festing powers are really their departed ones, foi
have we, the
ble
mamas
*>
means of
Vast numbers
j
Spiritualists
scandal,
libel,
" Social
Freedom "
things of earth
into
;
misrepresentation
adtual research
flight
and inquiry
while
to
to
At and
all
we
strike
hands
with
the Spiritualists,
because
class
it
we
;
seek to
and there part company with some of them, know more they are content to drink fourth;
call
wine
while
we
life
the
mighty River.
Just so far
to
do
we go
materialistic, Ungr;
Darwinism
ntil
a system which
lands us in the
we
trips us
up
but
we
the
bill
separate from
Darwin
completely,
becau
the great
We
modern
of human want
better,
and because
it is all
it
;
has
;
fails to
make men
it
the
immortality
became
by what agencies when, where, or to tell us how, dogma, but gives It accepts the a fixed fad.
It
! !
84
Immortalization.
borrows and appropriates the mental stock of others. In all boldly faith on media, whom it teaches it depends upon, and bases its lands to accept as oracles, yet no two of whom tell the same story, man
or see
facls
alike.
through
Medium A,
7-30.
We
as specu-
and mystical
tion,
because
it
never
prevaricates,
and
it
ever
tells
the
same
thing, to
all alike,
by the same instrumentality we Slumber of Sialam, and with keen glance and quickened
Oh, no
!
for
and with sure and rapid gaze trace the awful and majestic rush of hurricanes of glowing galaxies, the wintry storm of falling worlds
in the
Vault
Deeps
down
be delivered
of the
Humanity
and modern,
peopled by
all
alike,
the
proves that intelle&ual power and capacity is not a passport thither, nor a perquisite of immortality; for there are
which,
myriads
tribes,
not
merely of people
but
Moral goodness
for
no amount
of that alone will warrant success, or prove the " Open Sesame " to the farther gate of the grave, nor be potent enough to ensure a man's
safe arrival at the
for of all
men-
dacious people
of
pullers of the
longbow
all
perfeded
it
liars
who
claim to
know about
Iscariot,
the
It
disem-
bodied ones are champions, able to give long odds, and then heavily
all
embodied
falsifiers
from Judas
down
to the level
of- who
you
not
Immortalization.
nation, or complexion, that determines race, for there are people of all kinds there, even existence;
gx
"Niggers"
mber
in the
the Northern
em
same
soul.
power of
;
as a
known
proper,
as
people alluded to
albeit
because,
if
upon
thousands of
and people of
still
live
and
lie
Nor
is
it
talent, genius,
or social status.
What,
then,
really constitutes
we
live
on?
!
Reply:
All
who
the
return
faith
evince,
love
and so confirm
were
of us,
who hold
that,
and
m, without which
would
a pocket-pistol
are deathless
!
viz.,
All
have love
It,
alone,
is
the life-boat in
which
the
man
!
sails
and remorselessly follows Whence it assuredly, ay grave further on], and will waste love, waste soul [see who
assuredly dwindle
there
back
monad
life
or state,
and thus
to abide the
chances
an oppor-
tunity to
How
shining shores beyond len, sunny, written and preached of those who have the number
;
and yet
to give 01
reason
why man
is
1 86
Immortalization.
which reason
I
survival, for
first
attack the
for the
time in the
enlarging somewhat upon the theory advanced years since, from The Soul World, the same source, in the book now called " Soul
:
Dead
"
;
and
now
and
start
is
with
No
man
Apes
are
Immortal
Man
an im-
Ape
therefore
m Ape
therefore apes possessed the elements which, in
man, conspirec
produce immortality.
death-proofness,
it
No
Then where
whence
and
How?
If his
m
urely mortal,
>.
lose it?
his immortality
If
man
;
him from coming to a full stop a final cessation for commencement not only implies, but inexorably means, End also ? If he is death-proof in part, or totally, what is the rule and law underlying
the tremendous fa& ?
Is
it
gainable ? losable
If either,
why ?
In the
Now
all
what S
in
s
one sense,
may
call
apparitional or
;
who
who
have
we
Man
and Manhood.
life,
been born so
or, as in civilized
essential
to
the
people
who
talk
about,
but will never even glimpse the Summer Lands," or scent their blossoms afar off, because they have wasted their substance, and
Men, but
become but the sentient vehicles embodied wags Some, so far as immortality is
at best
Immortalization.
hility
x %
to build
up
soul
is
they having
prostate
for
heart-valves,
kidneys,
supra-renal
capsules,
seminal vessels, rendering it wholly impossible land and propagate their kind, equal their f
:
them
or
the electro-ethereal
body without
in our midst
ot be.
who
congenital impulsion; acquired it since birth or who haw proper the power by too faithful worship at the altars of or wasted lost
lan. Venus, or Onan. But it is gratifying to know that such Mammon, nihility, and gain enduring life beyond the grave even may escape
aye
and by
stern resolve
and
reserved for noble souls, lime destiny the choice spirits of mankind awaiting
of the starry skies Powers
!
future
princes, and
Eviternal, Sempiternal, and Eternal, per se, I hold to be Soul, whom we believe to be, not because is that Supreme Deity just as because we cannot help it, for is demonstrable, but His existence
God
is
Soul, so
is
It
Now
Of
to all
past Eternity
is,
and
Now
to all Eter-
nities to
come, and
its
one orbit
come a moment
all its
when
matter
have yielded up
essences,
of the
which
it
will have
when
the last
monad
Will have
launched into being, souls will be incarnated, and no more new been refuse of Mattel the into space mighty armies will migrate and the the second ad loftier moulds its forms in ^^ prepare to a.ain renew
; ;
|
begin to universe
be reahzea
as not Now
Home,
^^^ZS
M ueny
man
hves a
just as
or
**
y
of
lutions<
Brain whereof
88
astral nebulae
Immortalization.
mere nervous
fibrilia
!
and
Soul
is
a radiant, invisible
and metaphysically
hich
we
be, conscious.
air,
;
aroma, or atmos-
So does man
or sphere,
His nervous
is
fluid,
is
Love, which,
linear.
it.
like all
other fluids,
Proof:
We
is
When
;
a love
it,
for
it is
magsouls
Love
is
is
body
upon
it
it
Love
their
life,
in
two
ways
First,
that universe-life
Second, upon
that
fabricated by,
and supplied
human frame
of each gender
is
giving us pleasure, comfort, peace, and while performing the strangely esoteric task elaborate matter's highand
office
it
is
joy,
to
Material whereof
Now
and
it is
Soul fashions the deathless lining of the fleshly frame, the ele&ric body within and beneath that of clay, and which it will wear in the
spaces where gross substances are
that this great
unknown.
easy to see
may
be,
is,
defeated in a
variety of ways,
some of which
I will
graph may be the means of saving many a being from total, eternal, and complete. And
misuse
m
doom one
to
Nonenity
the
m
equivalent of complete Annihilation!
Why ?
Because no mechanic, not even Nature, can perform perfect work without good materials and tools and if the Prostate and
;
Immortalization.
X
$Q
the
Cowper's glands
testes
and vaginal
spirit-building is the
which are the implements with which accomplished are not sound, adive,
;
healthful
ame
brick-house can be built without
would tumbl
formed
Light
a
!
Thus
it
is literally
coffi
from
the
dissolu-
tion
within fleshly one, by processes analagous that of gesta and completes as the vehicle whose true use only begins
it
!
The problem
I
is
Solved
my
day
Lust-fired, passion-
driven
human beings
blamable
in
;
who
am
sure
were
quite as
pitiable as
made such cases an especial very many lands, the result of which
and
I
it
study for
is
that I
is utterly
im-
lines above, or
man
lives
and
vitality
of
young
girls I
too
much mortar
Such
elemental soul that it beings are semi-conscious of their lack of Fa&, but not theirs was and is attainable that Love was a grand confer the boon they that it alone could satisfy their longings, and of soul, life, generally over-full craved; were
;
that
young
girls
were
easily drainable
;
that magnetism
is
headlong to the and they rushed soul-conveying vehicle or fluid mysterious way, would, in some conclusion that possession of such it, and confer old frame, renew cause the young life to pass to the
of death-surviva
190
Such beings
P
Immortalization.
for
Men
for,
and
power which
;
alone
is
and
this
it
leads
to.
My
powers
at
my
com-
mand, and
facilities
accordant, led
me
knowledge, that
and
loss of
automaton behind
longer, an immortal
to
show
is
no
human being
tion of Spiritualism,
proves beyond
while thousands
of
all
will
soul
life
recommended
in this
same author.
and unbending laws
Mind, and Matter.
wont mix.
b
uman
no more.
Apply
wi
the
law
just stated,
why
The Simian
tality
;
progenitors of
natural,
man
is
did not
but,
by
which
fairest
by the
strongest, bravest,
and most
finer, superior,
them
^ ;
Immortalization.
191
in affedions,
W ere
Cowper's and the prostate glands developed, enlarged, perfe&ed as were the testes, ovaria
their
;
young.
uterus,
.
first
time,
organization existed of such potent, magnetic, and an chemical that these organs in the course of generations power, still were enabled to evolve and elaborate that which seleaion coalesced
with the
anim
it
human, until
typ e.
nostrils
was enabled
to inhale
monads
her,
its,
the breath of
life,
their
a living,
which, being
talized
competent
immor-
the being
power of man. It is of two kinds, physical and mental, or of the body and the soul. One may abound in the first, and have nothing whatever of the other,
take notice.
is
Now
Magnetism
the
else
would
we
expect to see
men
very finest
but such
is
notoriously
in mental,
who abound
is
;
emotional,
breed of
human
one thing,
the second
The
first is
material
and moral
giants
and
in the
spiritual
souls
and
Bear
this in
;
mind,
for
on
it
problem before
ficient to
me
for if
love-
how
body
essential thereto
its
And
endow
babe, at death
present identity
and
individuality be
and
the
monad
der
will
pacial -^th, to be
orable ausp auspices, until at last success
crowns
its efforts
in
the
192
Immortalization.
This
often,
process of immortalization.
and
awaken
all
to a
vague dim
few
ao-es
and
this explains in a
what has been an insoluble problem Budha to our own day and it is the only
;
along the
from
and man merely a developed Simian there could be no such thing as destiny or Fate. But there is and men are cast to a certain lot and career as positively as that they are
all true,
Were Darwinism
mov
and grooves, hopelessly, and are as certainly and solidly bound
to
was
Ixion.
Some
effort,
are
doomed
to
perpetual
to the
strife,
;
struggle, poverty,
fail in
hopeless
grave
they
all
things,
and disappointment,
disaster, ruin,
and defeat
stalk
by
their sides,
joy,
happiness,
success,
all
triumphs come, defeat invariably ends the game. Other people do or say with impunity things that are sure to bring down storms of
7
sorrow
is
on the earth.
On
step
the other
is
ha._
and whose touch
exadly opposite
whose every
a triumph,
;
transforms everything to gold, money, fame success flows in upon them like a rolling tide, and they revel in delight without a shadow, till life on earth closes on them in a blaze of wealth and glory yet these people are not half as able, good, noble, true, as the other class. Now all the Darwinism on earth cannot acm n f f as. , rof
;
the solution
is
easy.
The
who
first
class
man.
The
or are undergoing ripening disciplines preparatory to special sunbursts of usefulness, joy, and glory on the further shores of time.
worth
Failers touch ground while the vidors on earth kick the
beam
and
more
God, and
Immortalization,
*93
universe, than scores of the others.
let.
Atlantic to a bra
Children begotten wi
a propci
,un UIC
.x
ue[re r parts
may
for all
easily
make them
,
i
<*
loveless
marria
commit
n ,r S jlav a nave
ir
ty
human
immortal
generation; and also to that culture and training thereafter which
make
hum
who becom
lm
Himself
of the
It
e
dead
low, harsh, crash,
to,
selfish,
hard, crusty,
dn
motion from
great
Of course a
or glimpse this
world of ours
a full-grown
man
or
woman,
it
again as dwindled
monads; and when reborn they too have vague, shadowy reminiscences of the, to them, foretime.
They who
falls
no
J
couth of
ages,
and climes,
of the love
lies at
the foundation,
its
attainment
or
Immortalization.
In conclusion
:
Let
all
who
human
94
!
Health
Wh
;
the nature
e
is
means
to
Let
no one despair
that the darkest
for
wh
is
hope
and, however
still
moment
day
;
forget that
God
live s!
hour
just before
ery
that,
though
wr
and
We
/ '
/
\
V*< /
PART
in.
add
gratify
chapter to the present work for two reasons,* the hundreds of correspondents who, for
this
five
;
pressed
in
me
years past
2d
'
T h *
it
and
~
T
whicT
information
me
to write n,,f
f^
ask
is
it
of
me
Seersh
that occult subject
necessary to be
known upon
But
d
The far east must ever lead the world in the Dractinp nf nan ~ skill and mechanical ingenuity of the most UUJ ,l ww America cannot produce a single exhibition wh;,>h the commonest Indian juggled Th ^ JaZeTe Svp
of the .light-of-hand illusion
this
'
he
country and in
^F^ J* ^XlSw^Ji^^^
or the feat3 of
g a (h ncw V f >
T"
V&Tt
atter country there is a royal troupe of juggleii, only at the funerals and coronations of the kings, and then on v in of the nobles of Siam, or those initiated
country.
of Slam.
In the
These necromancers do not perform for money, are of blood and n seldom that a European sees even their faces. Last yearj.owever an C0a 7 * eT ** a somewhat remarkabL cure ?? Jtna nrinf,,?'Wl had been treated in vain h a11 the T^iTk" ?**' P^sicians of the country. S gratitude of the Siamese court 7 ^ Great was the at the doctor's performance and as a reward commensurate with his great service, he was permitted to witness fo raanCe Te P ada>8 ro^ al t^upe of jugglers. This exhibition was SvJT 5. sacred temple of Juthia, on the f given in the 16th of November, the occasion wing the coronation of the young king. The surgeon's narrative, stripped of a large amount of description, and materially condensed, is given below
tootF^^^$V^
Ii,J
whoS m
Se
fw
'
195
I9 6
v. to +v.o n the peculiar
4-
n w*ieA mtmted.
'
n Z"
a broad
straight,
"and"
^\^$to" ^a^^SS^lerated
IUs
river-plains
archite cture. It is, nevertheless, Jt is 8ituated without the city ' upon considerably above the level of the city by a long, bnck-paved avenue, wade, approached from the
.
of Juthia
is
more celebrated
for its
and imposing
^ ^^
; ;
"'tepada!'
companions at once but the man, who was naked, except exclaimed both of my He put his band heavily, but not unnotice of them. for a breech-clout, took no gave me a piercing, long look, and said in excellent kindly, upon my breast, ' Try me I said. Instantly, without another < French, Are you a brave man? eyes with a part of the long white robe I wore; he word, he bandaged my fingers suddenly, whispering in my ears, 'Not a word, for your life ! snapped his moment I found myself seized in the hands of several strong men, and the next borne some distance along a devious way, ascending and descending several and last I was put down; the bandage was quietly removed; and I found times. At squatted on a stone-floor, between Soondatch and Woun-Tajac, who, with myself bowed heads, and faces partly shrouded in their white robes, squatted like statues Buddha, their knees and shins close to the ground, their haunches resting of upon their heels, their hands spread palms downward upon their knees, their eyes deflected, and a look of devout reverence and abstracted meditation in their countenances. The light was dim to my unaccustomed eyes, but all around, as far as I could see, were white-robed worshippers crouched in the same attitude
; ! ' '
of silent reverence.
U A WEIRD SCENE.
" By degrees, as my eyes grew used to the dim gloom, I began to look about me. The place was a square vault, so lofty that I could not see the ceiling, and All around the sides I should say pot less than a hundred paces long and wide.
rose gigantic columns, carved into images of Buddha always, yet with a thousand variations from the central plan, a thousand freaks of fancy, a thousand grotesqueries, through which shone, the more effectively for the departures, the eternal calm, the stagnant, imperturbed ecstasy of apathy of Buddha's remarkable face, with the great pendant ears, and the eyes looking out beyond you into the supreme wistlessness of Nieban a face that once seen can never be forgotten. By degrees I came to see the plan of this evidently subterranean vault, and to look with wonder upon the simple grandeur of its massive architecture, which was severely plain, except so far as the carving of the great columns went. At the farthest end of the hall, resting against the columns, was a raised dais or platform, covered with red cloth. This stage was raised between three and four feet above the floor of the vault, and was about thirty-five or forty feet deep and one hundred and fifty broad. Behind it a curtain of red cloth hung down from the capitals of the towering columns. In front of the stage, just about the spot
Greek
it,
in
Sd
with
that diffused
tri
P 0(J -
u u ine
vault a
bearing each a scented torch in his hand, climbed curtains, the columns he monkeys, and lighted each a hundred lamps, strung agility of ! the 6 the columns sheer up to the apex of the vau t, which almost of I c3d ,? in a lofty dome, that doubtless pierced far up into The illumination from these multitudinous lamps was very proper. brnliant soft to be dazzling or overpowering, yet so penetrating and pervasive tl , i too ed nothing of the perfect light of the day. The din of the horrSor hestra misS increased, and a band of old women came out from under the stage singingVor rather shrieking out) the most diabolical chant that I ever heard The red curtain fluttered a little, there was a dull thud, and there, right before us alone side the censer, stood a very old man, but wrinkled, with long hair and beard His finger-nails were several inches long, and white as cotton fleece. his sunken jaws were horribly diversified with two long teeth, yellow and ogreish. He was naked, except for a breech-cloth, and his shrunken muscles shone with oil. no He took the censer in his hands, and blew his breath into it until the flame rose twenty feet high, red and furious then, with a sudden, jerking motion, he tossed the burning oil toward the crowd of. squatting spectators. It shot toward them a broad sheet of terrible flame ; it descended upon them a shower of roses and japonicas, more than could have been gathered in a cart. Turning the censer bottom upward, he spun it for a minute upon the point of his long thumb-nail, then flung it disdainfully away toward the audience. It struck the pavement with a metallic clang, bounced, and rose with sudden expanse of wings,
" THE OPENING CEREMONIES. a Suddenly there was a wild and startling crash of barbaric mmio fi. nder j stage -gongs, drums, cymbals, and horns -and with womW,,i the ? rfally indescribable effect, a band of naked men came a
^S^bSEdS
Cm
ie
^Kr^"^
SU
it
A SHRIEKING EAGLE,
flight
towards the summit of the dome. The then, seeing the tripod upon which the censer old ; had stood, he sent its legs apart, with a nervous hand, straightened them against his knee, and hurled them, dartlike, toward the eagle. They glanced upward with a gilded flash, and instantly the eagle came fluttering down to the pavement in our midst, dead, and three horrible cobras coiled about him, and lifting their hooded heads defiantly, and flashing anger out of their glittering eyes. The music shrieked still wilder, the snakes coiled and plaited themselves together in right in a rhythmic dance, lifting the dead eagle upon their heads, and, presto our midst there stood the tripod again, with its flickering flame, and its incensesavored breath. A more perfect illusion never was seen. " That is Norodom/ whispered Woun-Tajac in my ear. Another actor now came upon the scene, whom I recognized to be the tall athletic, Tepada. Behind him came a smaller man, whose name, Woun-Tajac informed me, was Minhman, and a boy, probably twelve years old, called Tsin-ki. These four began some of It is the most wonderful athletic exhibitions that can be conceived.
frightened horribly,
!
'
mm
Minhman sprang
198
horizontal continuation of the ancient; and when Minhman was firmly established, the boy Tsin-ki caught to his feet in like manner, and the tall athlete, every muscle in him straining, continued to whirl the human jointless lever around. At last, slowing slightly, Tepada drew in his arms till the old man's white beard touched his body there was a sudden strain, and the arm of men from being horizontal became perpendicular, Norodom's head resting atop of Tepada's, Minimum's head upon Norodom's feet, and Tsin-ki's head on Minhman's feet. A pause for breath, then the column of men was propelledinto the air, and, presto Tepada's head was on the ground, Norodom's feet to his, Mihnman's Each had turned feet upon Norodom's head, Tsin-ki's feet on Minhman's head. a summersault, and the column was unbroken
; !
" METAMORPHOSES.
trick which Minhman performed was a very superior version of the mango-tree feat of the Indian jugglers. He took an orange, cut it open, and produced a serpent. This he took down into the audience, and, borrowing a robe from one, cut the snake's head off and covered it with the robe. the robe was lifted again, a fox was in the place of the snake. The fox's head was cut off,
"One
When
two robes borrowed, and when they were raised there was a wolf, which was killed with a sword. Three robes, and a leper appeared; it was slain with a javelin. Four robes covered a most savage-looking buffalo, that was killed with an axe. Five robes covered in part, but not altogether, a lordly elephant, who, when the sword was pointed against him, seized Minhman by the neck and tossed him violently up. He mounted feet foremost, and finally clung by his toes to the capital of one of the columns. Tepada now leaped from the stage and alighted upon the elephant's shoulders. With a short sword he goaded the beast on the head until, shrieking, the unwieldy animal reared upon its hind feet, twined its trunk about one of the great columns, and seemed trying to lift itself from the ground and wrap its body around the great pillar. The music clashed out barbarously, Norodom flashed forth a dazzling firework of some sort, and the elephant had disappeared, and Tepada lay upon the stage writhing in the folds of a great boa-constrictor and holding up Minhman upon his feet. " During three hours the exhibition continued, feats of the sort I have described, each more wonderful than the one that preceded it, following one another in rapid succession. I shall content myself with describing the last and culminating wonder of the startling entertainment.
a SHE REPELLED THEM WITH A SHOCK that thrilled them as if she had imparted an electric spark to them. Spinning constantly, with a bewildering rapid motion, the girl now sprang off the stage and
IQ9
along by the foot of the columns Tsin-ki, Minimum, and Tepada the hall, flown aun *. . ^n;Tn ana out anions the ornwrt tlipu cmm *u~ *i ...... w spun, the three chasiiv* aiuTv r active pursuit m hold of the chaplet that crowned her; it broke, and as she was Temda seized a spray of rosebuds was scattered from her brow in every direcwhirled a loner, Anything more graceful never was seen. And now a greater wonder. \\ tion of the hall the three surrounded and would tw seized hei wh extremity the she rose slowly into the air and floated gently qi our heai revolving, still At the brink of the 6t stage, scattering roses as she went. the si towards mid-air; then with a slight, wing-like motion of her arms, mounted up caused in Suddenly old Norodom the loftiest arch of the vault overhead. up toward arrow and shot toward her. There was a wild shriek, a rushing rond and bow dancer fell with a crash to the flags of the floor, and laid there an appar and the mass. The music burst forth into a wild wail, and the chorus of old ent bloody tumultously forth and bore her off in their arms. hags came
1
'was
it
a miracle.
from behind the red curtains came a dozen strong men, bearing on "Now a great leaden box, which they laid upon the front part of the their shoulders
t
out bringing a low couch, decorated with gold-embroidered drapery, upon which lay Luan Prabana, <1 flowers and garments, and sweetly sleeping. The couch with its sleeper * forth in bridal the front of the stage, and left there, while Norodom an put quietly down upon box, and with hot irons attempted t unseal it. Tepada went to the leaden the old saint has b D coffin,' whispered Woun to me That is Stung-Tieng's dead more than half a millennium.' men DroKe open me iasienmgB <> "Quickly eagerly it seemed to me, the two falling out at last, a teak-box was d audience the coffin, until the side next the crowbar, and what seemed a gn t This was pried open with a small covered. Norodom commenced to unwind Ins Tepada and of nankeen taken out. bundle by unwound and fold Yard after yard was tight. wrapping, which was very n taken of wrapping had after ft least one hundred yards Shman and at last, man was visible .eye clo of a small, old
they retired the old As
' < ;
I
women came
off,
sound. Tepada to ed and it gave a dull, wooden with the crowbar, mummy upon Noml Then he placed the caught it- it was still as a log. censer burning w.th of oil, a flask of wine, and knees, and fetched a flask jnguent and, J f from his hair a little .b< pungent incense. Norodom took 'prying open the mouth of the JJ dry fauces, tie nueu against the tongue could rattle like a chip nostrils and ears 1 anointed the eyelids, unguent and closed it, and carefully rubbed every Tepada mixed the wine and oil, and J they put VI ic du position, it. Then, laying it down in a reclining while the drums and g0"" the chest and withdrew a space, women ro treble of the chorus and clattered, and the shrill, cackling
dry
mummy
Norodom tapp
1 I
th
co.
^J
^g3&%^&
>
jjj^
hideously.
"A
LA LAZARUS
in three " A breathless pause ensued one, two, A r c( rf l around the sneezed, sneezed thrice, so violently as to out } vacant , stared, blmMng moment later the thing sat up, and breast and bob iv elu i chops, a. ,1 vauii wnu i'"""";o appr vault an old wrinkled man, with mumbling - * f ]iX api wrinKieu Tepada T u , (i and little tufts of white hair upon his chin and *** \ ld awa fer
i
m
'
M*W."~
'
'
him reverently, upon The old man did not feeblest decrepit old dotard that ever walked,
;
TO w and in
tott
^^
fc
^ u
)
,,
mumbling,
scuffled leeoiy nautch girl slumbering upon her couch he see her better stooped as if to help his dim eyes to d k to her breast, waked, clasped him in her arms and a nonagenarian Sensible magic He was no longer
!
fy
^
,
1(1
&
full ,,
d,
200
the transformation was wrought I fiery youth, who gave her kiss for kiss. have no idea, but there it was before our very eyes. The music grew soft and passionate, the chorus of the old women came out, and with strange Phallic songs
a bridal pair. I never expect again to behold a and dances bore the two away sight so wonderful as that whole transformation, which, I may mention, my
learned Jesuit friend, to whom I described it, regards as a piece of pure symbolism. His explanation is too long and too learned to quote, but he connects the ceremony with the world-old myth of Venus and Adonis, and claims that it is all a form of sun-worship.
11
" The show went on for some time longer with many curious feats. At the end of an hour the Phallic procession returned, but this time the Bayadere led it, a strange triumph in her eyes, while the youth lay upon the couch sleeping. The he was again the Phallic chorus sank into a dirge, the youth faded visibly Luan Prabana retired shrivelled dotard; he sighed, then breathed no more. sorrowfully Norodom and Tepada wrapped the corpse again in its interminable shrouds, restored it to the coffin, and it was borne away again. The attendants climbed up to and extinguished the lights. I was blindfolded and borne away again. 1 found myself once more at the doorway of the temple in the broad
;
;
sunshine with my friends as the mystic ceremonies of the great temple of Juthia were over, it may be for many years."
" With strange Phallic songs and dances bore the two away
bridal
pair/
" Venus
and
Adonis
form
of
sun-worship."
plainer
in this
Can anything be
what
I
more
had written
n,
1S74,
months
after this
but
the
appearance of
which
need
to
page or two ?
There
is
no
go
to far-off
Siam
to witness
t
strange
High
Ma<?ic
the
life
of a
woman who
assisted at the
and but
for the
quick,
brave,
self-sacrificing
a&ion of Dr.
slain
woman would
have been
by
fire
drawn down from the aereal spaces by principles known to me. For fifteen years I sought a female of the right organization an
American Luan Prabana
tress]
[tl
and
not
till
I find her.
Her
Self-will,
and
brother-in-law's [he
was
Magic
me
to
which,
it
is
needless to say,
have
found
The
acrain in
Glyphce. Bhatteh.
201
all
my own
personal circle.
Discal,
The
Mysteries are
Yoni
kn
wrought
fc>
purih
and
with all
great
not
whom
one
~~ a nf of
them saw
chance of
sure
gain,
or opportunities
all.
to
gratify
P ass
n.
Wherefore, of
recounted
in
course, I
dropped them
the extract
of
given above, together with the equally startling things Egypt, Negro-land, Japan, China, Tartary, and ] only dis
tantly
like
as
Hume
with the air-floating
as real
loftier
use
is
of various persons, myself included, are, so concerned, but secondary trifles compared to
far
that
system of the far Orient, whereby persons are enabled to glimpse behind the scenes of life, and note what transpires on the
further
side.
To
the
special
I shall
consideration of that
transcendent
phase of high
magic,
observing
wi
of either dollars
WJ
or lusts
;
Mammon
absolutely certain,
or Priapus.
is
:
One
is
thing
in
and
this
it
No
either
branch of high
deprecate
whose aims
noble ends.
to penetrate through, or
lift,
For
the veil
that vast
realm
To
that
end,
recourse has
phora; to
mesmerism,
times to
and
fasting;
and in later
and various
so-called
marvellous
methods
all
unsatisfactory,
left
and
the student
before.
worse
sight
off than
interior
such
organic
essential
202
To
all
is
such tW*>
self-devel
*5
a surer, better,
safer,
which
are within their will
and control
the
Ass
to ensure, if not
qualities,
acTier.
complete success in soul-sight, then in those oth powers, and attributes essential to perfect human
ch
I hold, is
That agency,
the
spirit-glass or lens
or metallic breast-plates used for purposes of divination, and worn by the priesthood, as recounted
the Bible
;
but
in
the perin
These are of two generic kinds, and also of diverse grades, sensitiveness, focal power, and magnetic planes, because'
sizes,
ma
different
those
lines:
And
First.
eight inches
by seven,
The common kind averages about and is a true ^thic mirror adapted to
;
ordinary ends, such as invoking the dead for which they have for ages been used.
between the spirit-seeing mirrors, such as are Seersh methods and materials of their construed therein set forth, and those hereinafter described, is the difference between a first-class gold repeater, and a common cyhnder- escapement watch. Both are timekeepers, but one is
The
difference
The
material, of the
two
classes of
here-
ha
poshing,
heating, bathing,
and magnetic
man
I
than a
for
wh ch
was not
Second
The
same
were
sort
more
ran re
there
five
;
Former!]
but
it
was found
be depended on could
b:
that but
as the rest were extremcl; liable to fracture reason of the great climatic ranges of temperature i tern
North
Am
This class were also found better suited to beginners than especially those who, not content ficient seers with the
;
to pro
limited
t>
wer
magnetic
calibre, focal ranee,
JEW
ol
-
magnetic reservoir, and of a capacity equal to the solution or almost any subject capable of demonstration by such means w In
;
fore that
in 1874,
such things
that
line;
of
all
fine
magnetic
reservoirs, pi esetv
;l
deep-sea
surface,
nearly absolutely
;
perfect,
and
leaving
Lm<
and
They go
in
and calibre seldom equalled and never surp d. grades, sizes, ranges, and cost according to their ilium ifew from
fit
nant power.
In January, 1874, I received a
Paris,
my chamber-wall
to
charge and
till
them
a
when
lady
the
morning of Feb.
they
sight ever
was beheld
;
human
the
eyes than
was presented on
that
memorable morning
fol
vast
by eyes of
this world,
were displayed
to
and amazing
Such mirrors
as these
They are, every one of them (from the plain surface mirror,
cent,
to the magnififor
golden-edged, Beauties
worth a king's
the
ransom !)
40-ineh ones
fit
a Lodge
<
and
beforehand too
Markets of
:
avouch
the world.
Here
is
a strange
test,
whose
truth I solemnly
A pregnant lady - and such are ever the most favored -Feb. 8, 1874 -gazed magic, -on the morning alluded to above
into
one of
204
and
-
rightly used,
Very few
of
01
are imported, save any grade the seas and breakage in crossing
f
*,Wt
nf
Wer
not.
great such,
which
it is
general use and care are given in the Full dire&ions for their
work
grades require suplementary But those of the superior
treatment,
iHi
ist.
else
them)
month
hour
;
while a similar
moon
or starlight, invariably
new
ones, ones.
The
larger
room
fixed
full
owi
owner
stand closer than
seance begins, no
it
feet or
more
and when
;
the
ought to
invocations,
word should be spoken, no movement made and open with a prayer to the Most High, while special for any given purpose or purposes, may be made to
Those which are now
in this country
;
their illumi-
came instantly " THOUSAND TEARS The result, so far as sex was concerned, was absolutely true and there is but little doubt that the rest will prove equally so. was the only true This same lady mystic of her sex I ever saw in America. She was the best mirror-manipulator on the earth, and owned still owns all the genuine ones on the continent. Through her I have obtained specimens of such rare value, that to part therewith was like the loss of the right eye.
! ! ! ! ;
demanded to know the sex of her unborn child. The reply " A Boy and a great one a vast soul king-seer of five the
2 oc
breadth, is most admirable, appreciable by those and depth who are true seers and born mystics, as heing imnx sones favored superior to anything of the kind seen since the days of the
urably
for great pains have been taken plains of Chaldea gi on the ma glasses, which act as prote&ing-shields to the material with the which material, the mode of its preparation, seasonon beneath and magnetic manipulation, and not upon the glass application,
!
ing
..if
highest
beauty and excellence wholly depends; albeit the their brought to bear in the making and shaping of the art is
crystal-shield,
and
are
mounted.
The Glyph^e-Bhattah,
or Mirror surface
itself
bhatt from India, whence alone it can be true, and well-fa&ured the Brotherhood of Paris, France, where even by the Mystic procured
e
mounting
i
Due care
be kept clean
to
warm
;
soft
water
by a similar bath the first step followed flannel, is from the mouth beer, or liquor spurted fresh
dlptits: the.
second for the sake, ist embodied in the lit d, the symbolism and, 3 ual magnetism Write /< explanation. not to need further palpably as
;
o
er
information on
or
mag,
,.
why may not ? or, if they are, cal in any degree ? To which the fabricate the same " Europe or America m.ng.e in. not how to You cannot! because you know
even
if
we
of Western
reply
that enter as
el
*^^^J^J
are not subject
which
covers.
the lava-glass
and
People of the
West
- America) (Europe,
as
its
the
are
know not
have less
either
its
awful
intensity, or
ternD e
^^^i^atm p
cfofe they
more
^^
2 o6
as a general rule, with occaand sional exception, they are unable to reach the magnificent goals of
soul-vision
devotees
intense
realize the
the
I here
known
laugh
only to the
initiate,
;
is
vaguely hinted
at in the fools
subjoined quotation
may
nature, but
which higher
souls must
entitled
Twelve Years
mcby Mr.
and
which was
called
kindly
in
lent
W.
I
G. Palgrave, of London,
who
on me
August, 1873, while on his overland route to China, via San Francisco,
whom
had known
in
England
fifteen
years before, as a
"
We joyfully,
gladly went,
Officers,
on
likely to be
Muntra-Wallahs,
or
strange miracles,
(rice),
agency of Batta-
wh
some very strange things were
witness skilful jugglery, for
to
which the
ved to ascertain,
how
it
was
all
done
natural
'Muttra
Je,
riwr Jumma,
SMI
;
he on
tlu
two places on earth where the Parappthaline tdepti smear the backs of these extraordinary
authorities
gum
is
prepared, wherewith
Tanous
named
in the
Vol
2, p.
28C
The GlyphcB
concerned
Jt
B ha
it eh.
:o
was
;
sheer
skill,
pretend to equal yet how the sleeping girl could tell pean could names, ages, place of birth, and fifty other true tacts, she ne. our
seen either of us before, having
still
upon our
clothes,
we
Muttra,
was
They
call
it
the Sleep of
ialam, and
by gazing
<-
reading Lane's story about the Magic Minor in his "After what De Sacy says in his famous :\ posit Egyptians Modern
; '
'
de la
the
in his
\Y<
hur
in
ri
.
of
in
the
Asiatique
what
Tra>
;
Viftor L'An^lois, in
Revue
d'Orient
'
Carl Ritter
;
Dr. E
I
'
^m
Ni btt
>an
la
Von Hammer
with
Orienta'
his
'
'
W.
H. Tayl
of
1
Magicians;'
the
;
Gesta
Magici*
Curieuses
Arts,'
'
'
Youetf
and innum
fficult
sexes,
all
it
was
ar
possessed
by these
mirror-gazers, of both
ag,
1
and
lud
diversity of culture,
thau
sruesswork.
ing,
U
;
when
renowne
and no. previous day exhibition of the speaking of the e of Bridal [the Mirror Sebeiyeh dance\ go see ;.c.aat] and Mystics, Philosophers, of
Motherhood
Well,
no doubtee?'
we
all
determi^
ours
We
view by the
from
Sheikh,-aman
waist long
of at least
J- 5
tL
^
.
^^ -jj*
nquiry
followed
i^
the
.u wi *
it
~,
smeary j
in the
>
the Sheikh,
we
learned was
product.offt* the
far-off
spring* Volcanic
Mahades
;
hills,
P
is,
vinC
ot
Deccan
that
and boys
who
only flows in
the month
Ju
pubert) before
^^^ ^
,
fa
bv girl.
2o8
ensuing forty-nine days, by similar use within the prepared for marriage, as it is supposed certain the eve of adual persons on nature attach to it when magical Of course I, with my western under such circumstances. persons but
and gross a superstition and yet, seemed so very palpable which expressed my sceptical views to the old c tr*n<rp to relate, when I
;
me two
me
i
to
fill
same
the
first,
my
rcle
hand well wrapped up in a brown bandana. had a pile of stones in the centre, upon which
.
-
were
way,
is
htlv burning;
and over
this
fire
which,
which
by
the
allowed
to the other
was
which the from a tripod of betel rods a coarse earthen vess four expectant marriagees poured about one-fourth of the contents
of the simla gourds already mentioned
;
and wild,
most
soul-stirring
upon
my
ears, or
moved
the
man
me
around
hooded snake
the
terrible
Naga, or Cobra
two others
at its base
understood by the
creative
fire
the
;
male emblem, or
principle of Deity
repre-
powers or
;
qualities
fire
of
Brahm
Creation Preservation
to
Perpetuation
nite Fire
the
is
below corresponding
!
Love, or the
Infi-
which
And now
;
began
mingled with
flutes,
'
lee
vv
*
or
'
thusiasm was
^r>t^
unrestrainable, and
who
gave
ent
to
it
in
nd
in shrill
might be heard
Space!
i
Adv
girls
aged
about
fifteen,
lo\
ly,
1,
brown
an Arab's ideal hourij-thev BWfl splendor, as oaruaric curves, by nameless writhing by twists and advanced
the very poetry of pa
XassL
ion,
emblem, round winch they toward the taller gleaming eyes, loistly stirring with a s v, ever and anon and danced, whirled
tf
T
Tin
dark
<n
,
St
b-t in a
the
1-
P-dnaive
aspect
vessel
which
mho,
,
we - Europeans
maze
of astonishment
depths, and
tongues could
meaning and with more mutely, but amazing heights, convey, the
totally free
from
Observ
of a dead over the grave other my arm Sheikh touched rprise, the old e u the Univ begat Sahib, A**>K ed or ill, but for good
:
<
cu. either on power and ft all human spring of 3 "w alone is the -r- fV,p Firth!
.
7W
-^
There
is
no
fc
It is
mother
tt.
of
all the
good
fonntain of Mystery, the key of man sense alone can ,gh its halo vessels ar. in the materials
-^J-L Weakhuman
soul,
it
of Strength and
^^
an
fc
....
Godhead
The
y
of the essence
! i
fvinemagic
;.
mr - power
for
O, Sahib,
is
omy
^M ^
^.^ and
ks
2IO
we
m
Gods
'
!
what
these five vessels, the earnest seeker takes place on earth, but
and
this is
'
Sakwalas
'
of the Sacred
But,' I rejoined,
West magnetize people, who, in that mysterious slumwe of the 'Lies! he said, interrupting the sentence, tell us amazing' ber,
m
Why
?
tell
the
same
tale or
thino-
what
actually exists
to the
Beyond
But wait
*
!
I acquiesced,
who
by
this
fantastic
music
Three
all
murmuring
fourth, the
and the
taller
the
peach-blow
me
blush
mothered
me
There were no
effect
it
and arms
none of the gross motions in use in the West, on the stage or off
whose palpable
blase spectators
;
objeft
is
half
bosom, form, eyes even rippl of most voluptuous motion billowy heavings and throbbings of
;
soul
through body, so wonderful, so glowing, that one wished to die immediately that he might receive the reward of centuries of toil in
ravishing arms of the
ay
Valhalla.
And
yet there
was
coarse, gross, animal passion in all this transcendental melody of hj pcr-sensuous motion on the contrary, one felt like seizing her by the waist, drawing his sword and challenging all earth, and hell
;
211
call it?
am V lost
the
,
|.,r
WI name
'
-what
" IVt
dance
;
,,,h
both
f
'Is
joined
the
mystic
and one
tin-
them
sensuous-mao-ic
Ized
me
central vessel, saying, 'Look, Sahib, look!' but instead of a Mad, mass of seething
t.,
me
draZd
did so
,,
'
boilino-
mm
,
ru
ng over With the most gorgeously pink-tinted Aat imagination ever dreamed of; and while I stood there
1.1.1)1)1
froth
at th
ingular
lotus,
phenomenon
amaranth,
said,
marvelling
flower,-
violet,
R0Se /_
the
oW Shdkh
Irewnigh and
b
llu
'
nov/s the time!' pointing to the empty shell and the one already half filled.
a
gill
'Sahib,
lit
which he poured n
|
lively the contents of the two shells, and for a minute, till dry, and then handing them
will, to see whatever
is
me,
iid,
nearest
md
two
the
gla
handed
to
which was coveted with the singular substance first me, and gazing si adily about half a minute, the mystic-
willed to see
my home
old
and people
smiled.
full
The
man
'Now
divine
finish.
which
is
a true Bhatteyeh
and
imperial
will
loftier
of
'
Before
he
scarce
I
West
re
will
en
lit
me
with anything
rounding
in
the midst of
which
was,
on the hitherto unsullied honor of an English gentleman, and a colon that I saw a wave of in Her Majesty's service,
distidly affirm,
I
pal
rious disk,
ti,
dow
and
in th
over the
housi
'
212
my
sister,
ere the fires of ambition outh, long I beheld the simulacrum of a dear distant India. face toward perfe& health. I saw her to all appearI had left in
whom
ance very, very sick, round her; she was dying! dead! I servitors, gathered faithful set out for the cemetery, and I marvelled cortege
friends, and
saw
the funeral
her by the iron ribs of a railway because that they buried greatly that kind ran through my native town. I I left, no road of when
;
her coffin, and most clearly and distindly the silver plate on saw thereon but the surname was one I had never read the inscription
;
heard of!
looked up
at the
Sheikh,
who was
See
!
eying
;
me
with
intensity, as if to
ask an explanation
'
but he
Instantly I turned ' repeated the one word, only smiled and ovoid again, as likewise did three of my European my eyes to the
astonishment
K
manse, weeping
groin, the
as
if its
heart
prostrate form
the
result of
Now
three friends
who were
had seen
the
at
pointing to a
'
sealed
packet
OcT:.
i
on which was
ith.
Dead
Will heir
Go home
The
its
house
across
tery
:
home
which
Paris
:
June 18th
and David's winnings Lot'Jem 10,000 Pounds The third man saw a
!
'
battle or skirmish
waging
in the
officer
struck
down by
own
promotion.
I
But
it
became necessary
*3
Sheikh
to hi
th
and he
material composing the reflective surfaces of the en strange .. V.:^V -mrl-iil** f*-vr-f* frlinorl\r mvctip ar\A <flYi^Vi\'i it ilia kanJi while 11(1$
.
and
offices
is
a nature as not to be admissible to these pages; for whil delicate in most holy and sacred nature, yet the mifteduCAtion of the
really
certain vital
of
1
the
il-_
civili/,
Ten
...
mic,
1. 1
1
..
11
Anglo
well
t<>
which
after these
memorable
ri-
two
others,
embarked on
Mcs
I left,
Imperialcs, from
one of
-
my
tnenas nau
^^
....
commission
*
1
uncle's estate, who, heir to an and not on the on Oa. loth, England,
stafed
!
died
1
nth,
as the
ovoid
had
It
had
correct to
I,
L^
an hour!
U^dwu
England,
ti
The
as
gl. s
Daviso
lieutenant-colonel,
David
'
cousins of his-/W
'
fallen
on
da
" h "
^
my
..
Arriv d
rt
home,
found
my J
for
you"
ot
^
,
.-i_.,i
vear
Capt.
months
and though
^ bro* my
one of
:
Ws fam
^^
in the
tria.-trip.
^ .^^^ ^^
i,y,
j
^
I
she died,
^gjL
hffl*.
adapt in the U. S.
P- B. A.
214
irting
traffic
month
two
Lastly
return I
Within
months
after
my
became
sole
mal
brother by a charge of
my
but full in groin, as the Mirror showed ; shot^ not a bullet in the a fence for a drink at the brookside, the abdomen while climbing fad shown so mysteriously was proved a well. Every
and not
at
I,
just previous to
my
asked the
and
saw
my
being a secret one and conducted by the newly finishing process never made wnAAoA iii->1pc hv a nprtiliar nrocess and nameless
my
boastingly to a gypsy,
who
stole
it
that
most
heard or read
of.
The
loss,
for I
magi
and correspondents
on the globe
;
Brazil,
and
own London
Lodge
in Paris, of
some of
whom
the
now and
then, a
gourd
full
of Moulveh-Bhattah,
which
in the ordinary
latter
two
living,
are
alike
and the
but
all
not
on
occa-
sions
reveals only
Heaven help
for in
spirit
all
that never
diet
either,
whom
a Muntra-Wallah hates!
that love
or loves
for
that
matter
unless
returned;
the
magician
and
him
or her
is all.
and
in the lar
w ell,
cat
>
much by way of information. Tho who hav Thus of Mundt, Hargrave Jennings, Laww*, works
Morier, Lane, need not be
can be seen.
told
that
these
Bha
be rn
ha
evren
on ly
There
and
hav<
as, or
not then
wor
Now
to say, that
all
some persons
bci
Id in \h
money
used one for
but
I sat
and ga;
upon
it,
await
^a//
phantoramas.
is
u
tr.m-
The highest
to sit
scendently lofty
and most
absolu
is
unequivo
gl<
*
and
roll
oi
and
were, snap
th< (hi
fingers
at life,
death,
and
their copula
circumstance.
And
tin
positive use of a
good Bhatteyeh.
lucidity,
Somnambulic
.1
and
lime
lied
age
to be questioned.
to
The
old
what wa
hance
" Seeing
Med
same
method
goal
fc>
facts alik
del.
ing
world.
But
is
now needed
216
and demanded by
m
money
all
the
of "Fortune-tellers" infesting
large cities;
the "Biologists,"
The
me
development
is
all
the others
singly or combined.
survives
expensive dark-ovoid,
boasted clairvoyance
albeit
as by the rising
correspondent
true and
and the
indicative
metals
"
the
for,
sometimes, weeks ahead; or whether the objects, purposes, and ends sought pertain to the higher, broader, or deeper ranges of
speculation.
Unquestionably
this ancient
mode
of dealing with the dead, and rapporting the my above, beneath, within, and around us, is as superior to modern C rcleism " as gold in beauty outvies rough iron hence students
;
those desirous
new
em
of Beinsr,
m
by
must
is
99
and
to
me
considered absolutely
an
the
and
magnetists
and
to be
an Independent Seer
!
globe
where
Slavery to
powers incapable of
identification,
doubly dangerous
reason
with many u
cessfully use the
" Ca v **"
is,
cKLi
<*iiq c^
them
No! Yes
Not every
the
charaderistics of perfe&
Concentration; Persistence; Self-restraint'; /^TLTTTT'T/^ TT TT X? "V *W\A A -ran*. ~ Energy, and Affectio Magnetic
"\/T
TVT
CI.
^vciup oy them
V
J
Zu^^
who
**
vw*
& Lcaay
day,
soul, thereby
use per
survival
can-
ivi
may
magnetic enects
immortality, and
rest assured that they lack the great essential to unless they cultivate soul and strive for it,
when
death lands their bodies in the grave their inner selves will dwindle __^_ ^1_ ^ Til a monadal state or blank Nih
A J
J.
Otl
power when
Irnnwn known
ht^U
4-U
it
into
U..J.
ii
outnumber them
hundred
to one.
Those
special
who would
work on
no
learn
more of
But when
;
that
was
written
first-class
Bhatts were on
this continent
now
there are a
m
five to
When
may be gazed
obliquely.
presented edgewise, or
it
be few or many
upon
its
glowing
face,
approve
of
sexes, affeaionally
for
although
done, yet
b)
hence
soul; yet I do
2I 8 good
to stir the
by such means
&
mean "
Eleusis,"
wrong.
to
The
whom Jesus
is
reputed
just such
as
of this has taught ever since he began to think, and the writer
suffered for his thoughts,
whom
now and
be found.
vx4 ~
we
will
flourish
;
in
immortal
we
drink of
life
and restored,
means
Up
to the publica-
on
this continent
we were
Rosicrucians,"
yet simpler philosophy.
knew
to
spread the
new
to
i
ripe.
I all
We no
who
longer put up
but
affiliate
with
are broad
enough
till
matter
shut out the world
all true
;
But
then
we
now we
all
We
have determined
all
to
to
accept
worthy aspirants,
and
them, and
instruft, upbuild,
initiate others,
forming g
empower them
lodges
it if
so
tney
please.
beliefs are
broadly laid
down
in the series of
;
but especially
219
instructions,
noticed herein. Those who wish further volumes and private the and to obtain information, conditions, secrets,
writings,
who purpose to cultivate the esoteric and mystic powers of and etc., may correspond with that objea with the publisher hereof Soul, the official successor when dead)- who possesses certain (or' his
open doors hitherto sealed from man, but which are which kevs swing wide when the proper " Open Sesame" is spoken by ready to
those
worthy of admission.
"Canst Lastly.
!
Yes
teaching that by
own
For
not otherwise. powers, and the rules of their growth immortal we have known what the world is just finding out centuries
that all
on earth
human
in other
nature
and that
Shiloh does
the
mighty
called
MAN.
Hence
us
DIE
from
Women
perish
at all,
and
This
we
intend to correft.
We
Men
NEVER FAIL
Conclusion
:
The
Lymphication of Love.
I have
normal
already
herein called at
of the
them lochia, exuviae, semen, pelvic viscera, and named human I now call fluids. prostatic and Covvperian Duverneyan lymph, more important than from all and far attention to another, different
either,
and which
is
common
to both sexes
alike.
exudation which is glairy lymph, or refer to that colorless, viscid, amative passion in fierce and intense only present under the most noticed by M.D. 8, lymph has been This either man or woman. secretion, but vaginal or prostatic and regarded M.O C* *", ^CLLKA^KA as a because, pnor found it not, of issuance, but They sought for its point l.qu.d at all, it is not a male urethra, to its escape, per vagina and imponderables union of three but the liquid is the resultant of the two gases an union of result of the iust as common water is the
220
an ele&ric current.
electricity,
this
lymph
it
and nerve-aura,
ganglia and
present in wedlock's
sacred
rite
then
Power
reigns and
strikes
may be
begotten.
If
it is
shape,
or
terror, or stalking
little
woman, of
which
use to
him
all to others,
law the
through at
a dozen lives
is
all
human enjoyments and duties. It is often present when it ought not to be, and when so, many a man has forgotten his manhood and triumphed over a similarly tempted girl and many an honest girl
;
and
woman
When
this fluid is
abunit
less poor,
itself is
Horror
at his
gorgon
side,
waves
among
Barren, or Insane.
tary,
It is the loss
soli-
that so
many
Could
my
readers but
visit,
Insane at Nashville, Tenn., most ably presided over by Dr. H. J. Callender, a man who knows more about Madness and its cure than
all
vnng
ocy,
wild mania, or absolute dementia from sex perver that no one would allow himself or herself to stand an instant in the presence of a temptation which, if successful, means havoc and
destrudion to the
human
soul.
May God
come,
" Love,
"""""
indeed, lieth
at
founds
p
i
must pay
the dreadful
and
best years of my life in the endea\ pent the l realizing sense of the real meaning, the words j. to a kind nian ministering to those who had suffered fi m viond in "ted * ^ fundamental law ; and I trust that when I am gooi f that a up and carry on the good work. As will bo u ill take
. ,
rs
work,
"
I desire to leave
if
my
sysi
in g
after hands
,rh.
my
need be
and
and other
means
if
not altogether.
So may
it
P. B.
RANDOLl'lI.
x Z\ bv me
established in Tenn.
was
Si
18 48
intend to
on Jun, 13th, and dissolving power the creating, appointing organic form before I pass from earth, and re-establish Eulis in
standing, constituting the C. 8. Grand year's
tS^^^^
globe
r XTl
me
in codifying
its
laws.
is
other on the
P. B.
RANDOLPH,
of the Triple Order. Hierarch
Master
fteir
-^ *J Jf^i^JZt ompUUog rescue, and eontnhuted toward ^ ^ f ea the M*\b"kwATJ to roin *** " solemnly made, \
of par. of the purchase
to
,
! fcere
tender
my thanks
to
fo,-aid
~ * *
ises,
Never mind I
*^nat
I.
edition.
this earth
Demonstrating the
1
00,000
Postage, 20 cents.
"A
Truth!
remarkable book."
"We
built
Shows
that
men
Proves
Adam was
i '
not the
first
man
Engr
ingly interesting.
The
literary
century, written
II.
AFTER DEATH;
enlarged edition;
24
or,
DISEMBODIED MAN.
$2.00.
Sixth
and
Postage,
No modern work
:ciallv
ever created
e>
" This
new work
by
discusses
and thrillingly other most astounding death ? These and many very remarkable y subjeds are thoroughly treated in this
I
volume."
II
List of Works.
"
No
other living
man
work
as this.
is
The immortal
alone
ni.
and Mediumism.
This
is
How
to obtain the
Phenomena
Conglomerate
Mediumship.
and Startling Doctrine of Mixed Identities. hand-book of White Magic. Explicit forms for all Phases of
New
Cabalistic, Incantatory,
Practice.
SYNOPSIS.
White Magic an a&ual fa&.
ditions
Con-
Essentials of
Mediumship
and CI
Media.
Psychic Force.
!
Curious reasons.
Conglomerate
Yu yang.
I Iternity
Medial Aura.
Spanning the
Circle.
Gulf of
Eledric People.
To
get the
Phenomena when
Double
Odyllic Insulation.
To
form a splendid
new arrangement of the sitters. Materialization of Spirits, and ho-w to bring it about ! The Phantom hand of Toledo. The Spirit-room. Machinery essential to Physical Manifestations An Astounding Idea ATRILISM Mergement of
Circles and
!
Identities
it
chooses while occupying another's body, while the latter 's soul is quiescent, and consciousness and identity wholly lost ! a most momentous problem, of enormous importance to every Physician,
Judge, Juror, Minister, husband, wife, in short, to every being. It is the most astounding thought yet evolved accounts for much heretofore wholly unaccountable.
as
human
it
Part
their
II.
How to Mesmerize.
Clairvoyance.
Psychometry
differences.
The
Mystical Mirror
of obtaining Seership
ink.
in a
drop of
common
The Breath
List of Works.
in
Power
An Arab
Secret
Mag
60 cents per copy.
Magic
Price, postpaid,
"Voodo-ism" Black
IV.
THE SECOND REVELATION OF SEX LOV] WOMAN, MARRIAGE. THE WOMAN'S BOOK. For
;
>
have Hearts
THOSE
AVI 10
$2.50.
Postage
SYNOPSIS.
Chapter
their lines
Wealtl
hty
two Sphinxes
Worn
The
YVOIIKMI.
Fascination.
of difference.
some
them.
>5
s]
ritualistic
affinitists
some
of
in
Women
Is
it
suffer less
men.
one.
true?
why?
great
S
love.
Chap.
II.
The one
human want
i*
piness impossible
life.
than
men.
but
women never I
Why
Magnetic
of Love.
a grand
secret
and hint
be neg
to
Conditions
Why we
The
Divorce Sharp
" Passional
on the
Wonderful Dream.
Why
The
Strange
Why
Love
curious.
Why
be Seduced.
be led a
he does
No
wife
A
;
Husbands
and
Mystery of Mysterii The xploded. Marks of Love Sedu&io false! false How wives are slain how husbands make them quietus of Anti by condolence of old words The New readings
!
IV
Marriageists.
List of Works.
Whoever
cannot
weep
is
Lost
W
Free Love."
>
can never
satisfy or
Home argument I
death-blow to "
The
Jealousy
Parent to Child. From Secret Father Strange Mystery of about Parentage. Adulte Love. Who wins a body Necessity of returned Chap IV. strange, but mighty rule of a wins aix
Theories of Soul-origin,
,es
who
wins a soul
Love
.
to *
come
Why
Commandments.
it."
my
of
-a Vampirism,
Men
terrible
revelation
its
of a
woman
woman's Love.
Womanhood, and
counterfeit.
Why?? Chap
woman
of the
!
human soul. The weird Power y A strange, The Solar Law of lonely in the heart-reft and sunbursts of Love Something/' The Bridal Hour, Vampire. The Better Love A
afterwards." An unsuspected, and the fearful and Herodias, his Legend of the Wandering Jew, feit of Love. ProCirccan Sisterhood. "Sorosis," and the
terrible counter-
mate
Circles,"
tection
from Vampire
Life leeches.
How
by
Singular faft
and a Plea
described.
for the
woman.
Spider-
women.
crazy
K
new
troubles also.
The
triple
that sets us
- the Friendship,
grand
Love
tides!
Love and
difference.
A
fluid
Chap.
VI. New
Origin of
definitions
of
Life,
Marriage, Love
yETHERH
and anim
Vampire
-how
Why
A
full
Test
Passion go together. Love, and Geniu The Law of Social Joy. producing Law.
Why?
The Genius
of re-
chapter
List of Works.
counsel for those wrecked on Love's storm-lashed demptive rocks. Vivat Love's Chemistry, VII. very curious, but verj Chap.
true.
]S
rvous b
of
flow.
Law
of Tidal Love.
The Poison
of Passion. Chills and Fevers of true Affe&ion ImAttraction mortalization. Difference between male and female existent
Strange.
What
woman
To Husbands
11
rtl
and Lovers.
Brain versus
versus Heart
Head
Women.
on
in
How
Love
requires but
Isabella of S]
A Mystery.
-
Marfo
s*
War
-
Singular fad about a woman's Magic Phototheir loving. from _ _ mm r the " Monkey-origin of Man Darwin of power
H
IX.
A Hint
Why women
wrecked.
are
ill,
Con
Drugged Candy
Mental
An
creators.
woman's dress, most. About love most men make. women which about
"Stran-e
early 6 }
!
as Love
mistake
for
Another word
and why
the
Woman."
:
Why women
complain,
wive, die
Extremes
Shakerism
- Freeism.
Bias.
Caution
to all.
Chap.
X.
_.
~. .... Divorce:
rr^^rv Hered
Why
The
Love-cure.
An
Old Friend in a
girl infants.
New
Dress.
W
Ball-room
t
vear.
Camp-meeting and
..
4.
^r1
The
>
Affecl
w*
Arrival.
Peorj
splendid
Married
C A P
- A New D XI.
a-
scove
To a husb
To
o a
; j cxima ; Tealousy j
-^ ^
w
fl vV to
at
any
stage,
is
wars, than
adult
j Mu
^ ^^
FrcC zingof
VI
List of Works.
!
What a man said about it. Heart Affection. The Sad Story of a Rome Its Refutation. Love." Persian Poet's
Why Mutilates
Manhood.
YV llj
can respeft a " Mistress." Why Evil." Something concerning "Mistress" cannot be happv Why a Wedded Life, very seldom thought of. Wife versus " Kept Miss." Piece of a Man
"The
Origin of
no
Man
Chap. XIII.
A
:
Seleding Partners
Familiarities.
the
bad
good one.
Pre-nuptial
Keep
cool.
How
Eternal Affinity
ty
infernal
nonsense!
Why?
Heaven,
A
"
better
method of divorce.
in
a
Can
it?
curious notion.
Why
Great
Men
Women
Chap. XIV.
Dimity
A
!
Penny's Worth
of Wit, and
what came of
vs. Divinity
The
Piggitude of Husbands
! I
What
a Sensible
!
Woman
said
How to make Him Wives Beware Men about Love-making its fruits. The Great Question Direa. Love Her 1 1 Denial, Make Her Love Him 11 No Ugly Women. How to Its answer somehow I All Women Demand Home and All are Beautiful can Seduce a Loving Woman. Why? PotiHomage. No one
!
phar's Wife.
How
!
to
Conquer by Stooping.
said
Why
;
a Coa
Resist
a Fine one.
Old
Old Bachelors
What Sappho
on Love
her
Poem
Chap. XV.
land and Miss Green.
Mr
Ascent, Descent; a Great
New
Wives and Husbands. How the Coarse Feeds upon tl Stronger on the Weaker one. Who are Striaiy Human, and the
who
are not.
Anatomy
Honcymoonncss
versus
Definitions
Strength,
Unless
List of Works,
y
VII
Wife.
How
in ancient
to
R
>.
rUv
r
t
Pomp.
;
i.
Stormy Love
Falls by
its
u.
Ad
Worship,
Who
AD
its
Folly.
Why
Anatomization of
c
St
Husband
Peter and
gn
!
Man.
tt
Paddy O'Rafterty
What
befell
an
Affinil
in
i.
m
His
1
Company.
Success!
James
Fisk, Jr.
Car.
What
the
The Grand Secret of his wonder! Feronee Lady said about Fisk, Vanderbalt
Eyes, and
how to read them. Tb curious conditions of Winning a Woman. Her rule of Safel Powerful. The Grand Magnetic Law. The Rule and I w of
Chap. XVII.
Ruin;
also the
Woman's
How
graphs itself
and
in
her eye
an
The
Egyptian
d
et
The
of
distrusts
of Love-life, and
their causes.
m
III
min
Love!
"The moth
i
in-
law Curse."
he
been gone?"
Chemical Lo^
Se
Chap
cubinic
rejected.
XVIIl.
!
"
Sham
Madame
<-
Personal
Earthquakes
and Periodic
!
Exces
uc
Singular Fad Love renders us malaria-proofinseds and be Why them the Parasites that attack
!
Debancl
.and
other-A Sxkakob
B
w w
^
V
a
-
to
make
docs!
Tb
id
A Worn
The
ist
viii
slaughtered which
a wicked cook
List of Works,
it
seldom
is
fa&
for Legislation
How
Ethereal a&ion of
Love.
An
Exit
How
The
Suffrage Problem.
I
he JNew uepart-
ure.
About Rel
tinnsl-im.
;
verv curious
Touch!
husbands Bad men, the worst wives. get the worst is Boy and Girl love. Somethi mix
Chap. XX.
The
Why
male
Whims and
Oddities.
Scarcity of real
Friendship.
The
Love Key.
Eli's
The Seven
Devils.
!
!
love.
and
for
spats.
Husbandic
it.
Rules, which
celibates.
husbands neglect
and
pay
doing
Married
Angularities.
nettestheir relative love-power and value worth much to those concerned 1 1 curious analysis
Black Eyes,
better than
Blondes
resist
outward pressure
Brunettes
ivMfrom witl:
!
Why
The
question and
Singular
Astound
in
Have
its
thev
!
all
answer
at
one time.
Brunettes
one only,
their
!
;
revenge power
its
A Brunette's love.
Blonde
are,
Its intensity.
superior delicacy.
Sense-Subduing
vampiral.
Soul-Subduing!
startling fact
I
Blondes
and a
Their
relative im-
A
true
Curious reasons.
How How
?
to
win a
man!
A " Case."
Why ?
Male Vam-
Little
women
have advantages.
Loftier Gospel.
Reconstruction of
!
Dead-Loves.
light
ComWhose
and Why
Chap. XXII.
How we
gal
A
!
List of Works.
IX and
Husbands.
!
Love
Danger* f
ing a wife
and his
Watch
his
it!!
Souls."
The
Social Evil
proud
Complaining Marriages.
Necessity of loving some one. Disse&ion of an Atheistic Libertine. The Upper Faith. The Dog Nature,
Temptation.
The True
Bill.
Bad
Marriage-horrors
Power of
Poem.
view.
dress.
Wife-neglecting husbands.
civilization
Evidences of high
A rebuke to the
Wedded
19th Century.
and
foolish
acceptances.
Licenses
Impure
a6t queer
brides,
Discovered.
The Married Rights of Man. What a Turk told the Author al >out Women New, and very good How the great are fooled by the
little.
How the
best
women
must
full
and
offish at times.
No
Atheist a
man.
Hopes
fixed
on inappre-
A powerful female a
How
husbands can
Stingy husbands!
A
and what came of
!
A
to fight."
The
fight,
it.
jealousy.
that
foes.
Won't
it?
Can a lover
woman who
is
Social
Why
What
love
!
like.
Human
all
Responsibility.
to
Vastncss of
!
the
human
soul
the world
Me
"
Heart
Sen-
Poem.
No
Modern Love!
its
sitiveness
advantages.
The
seven Points
this alone .,
worth
book
to
husbands.
"When
Offices of
woman's Being.
T.JE keal
fbrwnvs; do. woman. Something every The d.stnbut, e soul's at work!" her m I* Telegraph..:*}
The human
wonders.
portunity."
Counterfeit lasses-
P-
Its meaning.
Gband
x
friendships
dvs.
fail!
List of Works.
"Bitter Beer!"
!
Home!
Sweet Home!
Its
A Poem.
truly love.
Finis.
Y.
TWO
Beauty
and
Power.
Their
Who
$2.50.
Post
free.
om
"Seventh Edition" tells its own need be from the preceding work, and covers entirely
said; for
story.
It differs
totally
different
grounds.
CONTENTS.
Chapter
certain
I.
What
is
Love?
Reply All
Passion
is
of us born with a
is
amount of Love
True Love and
in us.
Passion!
Life and
Love a desperate
game.
girls
counterfeits.
Prudery.
Why
young
"Fall."
Magnetic Love.
Why
!
curious cause
tribe
and
unsuspected
wedded Abortionists
the
disagree
the
infamous
The
TEN
Laws
thereof!
She stoops
Vampires
to
conquer I
Dress
Silence as Powers of
Test of True
is
Love.
life-teachers.
Soul-devourers.
Love.
Jealousy.
Suspicion.
When woman
divine,
and how
to
make her so. The wife's great fault and oversight. Adultery. Chap. II. The kiss. A woman's idea of Love. Doggish husbands. Blind Tom and the Monkey boy. Love an Element. Why she " can't
bear him!"
frauds.
Why
he "hates her!"
Divorce.
"Spirit-medium"
"Dragon's blood."
List of Works.
Love Philosophers. Barn-yard and Women. Song of Men
Sunshine.
Sugar-life.
XI
I've fallen
again
"
Passion in
the Forsaken.
Laughing Scandal.
Chap.
HL
Perverted Masrnet
Maenet
Uter-
diseases ; undreamed-of causes of such. Complaints of women. ine natures. Love dependent on victuals and drink. The Vulvar
Son
0-
of Wedded Misery.
Vicarious
Love Wretchedness.
Meddl
Real
Wl
of words
Love-song
Chap.
creator
i
TV. Power
f
life.
startling truth.
reme j ov
candle. ering
Oxygen!!
!
A r;
the
a Love
The two
Babies.
A
Affe&
!
Consumption.
tween
The
secret sin
of Mankind
Woman
" Blue Pill for Breaking Hearts."
all.
V
between the Sexes. ferences
at
Dark
not a
Why? Modern
of a
Bed
1
of Roses.
Why
The wonders
Help!
best.
woman.
Nuts for
mann
people.
False Divorce.
Men
rfaee
l
rm
I
as reciprocateness.
hi
A&ual MarTransfusion.
bears a child by
Jail.
can ncvc r
Tempt
C [AP.
and how
Magnetism.
Min
Oriental
VI
Love Secret
T ZL
VViU
The S
Grui
- and how Love Starvation Lov, Power. ones to the husbands for husbands-good Rule
in Fi
will. win.
How to An excellent,
win
a husband's love.
The Three
revelation.
but
strange,
Magnetic
to
one
it!
vnse
Mrs.
other
j- and John
"Animality."
>
The
Tides ofl ski relations hate Why ty * ournful m-~ mourniui tale. a larl dark" Laws of Love. Seven love 4s of human b achoth *J a pretty Whv he loves W ny e experience. The au thor's Vampires. but danger-
The
Social Evil.
Funny,
woman.
ot
..
Sultan
xii
List of Works.
Woman
is
realize
it.
Divinity.
Woman
fails to
Love, an Art.
Mother-in-law
very strange.
Once
to
know The
in
Love-cure.
the
Lola Montez.
The Christ-imaged
child.
Wonderful law.
wild husbands.
How
why.
subdue
Woman's second
Chap. VIII. Love not to be forced on either side. What Leon Gozlan said about women. "Infernal fol-de-rolisms," "Legal"
violence I
teaches.
Insanity.
How
An
Love-matches are
broken
oft'.
The Lesson
Beauty
;
it
its
laws.
means of
increas-
translated
in
Chap. IX.
sus Brain.
true
life.
Heart ver-
was
saved.
is
The Woman condemned to be strangled, and how she The three Lessons. A latter-day Sermon Text:
"Jordan
World.
splendid
Magdalen.
Poem
Swinburn.
Chap. X. "Eternal Affinityism," and Church-ort/on. Honey moons versus sour Syrup. Marriage in One happy man 1790. the curious reason why. " Dodors." Science a wonderful cas<
Cyprians not
all
bad or
lost.
Why? Mono
gamy and Amative Stimulants. The finest race upon the Planet Propagation of Heroes how it is accomplished The Eye as ai Index of Chara&er Gray, Blue, Hazel, Black eyes. The Lau t> cure in a new phase. Matrimonial career. Gossiping.
Healthy
Love.
Sexive.
Sex
in Nature.
Music
Lip
Three
classes of
Women.
Chap.
Salve."
XL Married Celibates.
Boston.
Whom
not to
Wed.
Fretting
Friendliness.
!
Philosophy- Soul-Marriage
Fashionable
Hottentot's
Lady's Prayer.
List of Works.
XIII
Subjugation
Chap. XII.
exhaustion.
The
Black-m
Fountain of Love.
Excess.
!
to
What
remedy vitd
of a
1
to eat to gain
Power
and how
Woman.
Her
child.
"Love."
reigns in Sweetness
out.
Woman
"
A half
State.
When
him
are
c:
man
to pick
Ankles.
Why
the Tal.
its
m
i...
lv
Sintmlar fnA
.,,i
Faults
Incest.
Women.
Bitter Experience.
Non-reciprocation
Couples Causes
cure.
Cure.
and
of
Singular Paper U ]
cure.
its
its
cause
and
Childless
Fault-finding.
Jealousy;
cause and
Human
Power, or Genius.
why wh
Lovi
s
its
hint to mothers.
Hint
to unloved wives.
Gusts
life.
When woman
hood,
The
stormy
The
magnetic attack.
after
we
are dead.
Old-maid-
and
how
to avoid
VI.
UNIVERSE.
of disco*
rial
branches of Clairvoy
astonishing agency of
the
MAGIC MIRRORS
I
and how
;
to
them
Part CONTENTS.
lucidity.
Somnambulistic
right.
Genuine
Two
and magnetic.
Wl
mcsared
produce
produa.on
false
*
,ruc
Clairvoyance
is
not spu
The
and &
Psychometry and
Mesmeric
The
difference
seer.
passion
on the
Dangers
Mca
^
fj
^ ^
tf
Oriental,
methods.
^^
xiv
List of Works.
to
How
stool.
mesmerize bv a
common
looking-glass.
The
insulated
The
horse-shoe magnet.
said to
take subjeds
away
from magnetizers.
Black
Very ("Hoodoo") spells, charms, proje&s. Voudoo Magic. The sham, and the terrible dangers Strange I "Love Powders."
of the real.
How
they are
in
fabricated.
Astounding disclosures
Proofs.
concerning Voudooism
Tennessee.
test,
The
cock, the
wonderful
the
result.
White
science baffled
by black magic.
Mrs. A.,
Voudoo
Chief.
how
and money.
Self-mesmerism.
Egypt, Syria, Chaldea, Nineveh, and Babylon thousands of years Testimony of Lepsius, Botta, Rawlings, Horner, Bunsen, ago.
Champollion, and Mariette.
after Seership.
The Phantorama.
Advice
to seekers
PART
II.
The
its Uses.
it.
l^ mil IV*. Dr. Dee and his magic mirror. g George Sand. spiritual juggle.
Not a
The Count
glass.
St.
On
fire.
Curious
Cagliostro,
and
his
Magic Mirror.
Seers.
American Mirror
Business
men
use
Better and
more
effective
than
animal
magnetism.
Why.
Extraordinary
pidture.
Two
kinds
Crystals.
The
it.
pictures seen in a
but above
Theory.
Constructors
of magic
Success.
Street of
Chemistry of mirrors.
Chances.
The
Life of
The
Past, Present,
The
future
embosomed
in
List of Works.
the Ether,
the
all
XV
event! in
womb
who
and he who can penetrate that can scan unborn of coming time. It can be done, is done, and
Sir David Brewstei
will I
then
magi
anbl
Hi,
A
is
Emperor
Basil's son
brought to
his father in a
gh
Theodore Santa Baren. Mr. Roscoe's account of ture of Benvenuto Bellini. What death really is.
a strange adven-
new
Its
The phantasmagoria
meaning.
of real things.
Absorption.
ui
id
Theory of
spiritual
ht
i
ma Magic and magnetic, one and the same. Statement aws of Love. The blonde wife rcwins ma
brunette husband from a brunette
Polarites.
rival
of the
ven
her straving
from
Monde
rival.
lo\
.
Caressive love.
The
antagonal
polar law of
A singular principle. Egyptians. Ma ic Backthrown love. Mrs. Pool and Mr. Lane's testimony. How a maiden mirrors. r a wrong-doer. Awful magnetic p a rival discovers a lover Oriental widow finds s " ma woman
having husband
Master
rors.
seen
him
never
"Th
ic
After death."
mir-
How
De
Novalis.
Thc Grand
"Trinius" Japanese magic The celebrated
It is the
Master,
wor
most
L pTncip
from
Larv chafer
my
office.
science ever penned. of the sublime be bad d.red It can only indeed, rare. is,
:
A.**
vii.
WHOLE
Concern
xvi
WOT
List of Works.
it,
or in the third
Rev
vu
"v-aiiug
make S
ltatvi,
a portion ot them
writing?" alluding
write
it
'
Five dollars
it is
out."
Why,
worth
$500
to
m!"
and copies can be had of me, and if the mi tal MSS., things not even dreamed of in these cold, practi< therein worth ten times the sum, then the sublimest
ir
tive souls.
whose orders hereafter reach $5 at one time author, bv Poole, of Nashville, Tenn., will premium, and the Ansairetic Mystery will be given gratis, and
without any charge whatever, but only
when requested
in letter
of
Address
this
RANDOLPH
" The
!
Man
Two
" Souls
!
Oath!
Their Initiation!
A Revelation of the Rosicrucian Secrets The Strange Theories Very. His Birth,
His Glory
Sensation
The Bright Side. What the People say. Part II. The Ordeal. The Accusation. His Experience. Behind the Bars. He loses all he has made in a Life-time Part III. The Charge and Trial! The Witnesses. Curious
Testimony.
den's, the
Free-Love Champion.
Randolph's De-
and Address
!
to the Jury.
He makes
Whole Thing
The Verdicl
efforts are
undoubtedly the
strongest and ablest ever delivered for and against Free Love.
!
Startling Disclosures
"
"
of Love."
man's
life
and can
It
1
The
reads
ardin
\\\
Love!
they do.
" Doftor " BAY and his BUG M theon \\ b Band Begins to Play " What was said con ruin- Rindolph Book about Love and Women, AfTe&ion, the Sea \tu.i >n
!
\\[\
Vampirisms,
Infatuations,
Friendship,
its
Passion,
Beaut
11
Dead
AfTe&ion, and
resurre&ive law,
Tun
and
False Marriage.
One of the first writers in the country, when asked his the MSS. from which it was printed exclaimed: "All 1
the people of
that will
tell
opinion of
can
iaj
!
America
is
Buy
the
Book
!
an