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Edition: 007

mwpahikf;fhy mugpau;fsplk; ,t;thwhd %l ek;gpf;iffs;

epiwe;jpUe;jNghjpYk; ,g;wh`Pk; (miy) mtu;fSila khu;f;fj;jpd;
rpy newpKiwfSk; mtu;fspilNa vQ;rpapUe;jd. me;j khu;f;fj;ij
mtu;fs; Kw;wpYkhf Gwf;fzpj;J tpltpy;iy. vLj;Jf;fhl;lhf>
,iwapy;ykhd fmghit fz;zpag;gLj;Jjy;> mjid tyk; tUtJ>
`[;> ck;uh nra;tJ> mu/gh K[;jyp/ghtpy; jq;FtJ>
my;yh`;Tf;fhf mWj;Jg; gypapLjy; Nghd;w ew;nray;fs; mtu;fsplk;
epiyngw;wpUe;jd. vdpDk;> me;j ew;nray;fspy; gy %l
ek;gpf;iffisAk; GFj;jpapUe;jdu;.

me;j %lek;gpf;iffspy; rpy>

1) Fiw\pfs; ,t;thW $wp te;jdu;: ehq;fs; egp ,g;wh`Pk; (miy)

mtu;fspd; re;jjpfs;; Gdpj kf;fhtpd; g+u;tFbfs;; rq;ifkpF
fmghtpd; epu;thfpfs;. MfNt 'vq;fisg; Nghd;w me;j];Njh
chpikfNsh NtW mugpau; vtUf;Fk; fpilahJ" vd;wdu;.
mtu;fs; jq;fSf;F ~`{k;];| vdg; ngahpl;Lf; nfhz;ldu;. `[;
fhyq;fspy; ehq;fs; `ukpd; vy;iyia tpl;L ntspNawp `py;
(`uk; my;yhj) gFjpfSf;Fr; nry;yf; $lhJ vd;W $wp mtu;fs;
`[; fhyj;jpy; mu/ghtpy; jq;f khl;lhu;fs;. K[;jyp/ghtpy;
,Ue;Nj jpUk;gp tpLthu;fs;. ,jidj; jil nra;J my;yh`;
gpd;tUk; Fu;Md; trdj;ij ,wf;fpdhd;>

gpd;du; kdpju;fs; jpUk;Gfpd;w ,lj;jpypUe;Nj ePq;fSk;

jpUk;gptpLq;fs;. (my;Fu;Md; 2 : 199)

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2) mtu;fs; $wpdhu;fs;: `{k;]; Mfpa vq;fSf;Fg; ghyhilf;

fl;b nra;tJk; nea; cUf;FtJk; ,`;uhKila epiyapy; jil
nra;ag;gl;lJ. NkYk;> ,`;uhkpy; ,Uf;Fk; NghJ fk;gspf;
$lhuq;fspy; Eioa khl;Nlhk;. Njhypdhy; Md $lhuq;fisj;
jtpu kw;w $lhuq;fspy; epoYf;fhf xJq;fkhl;Nlhk;. (,g;D
`p\hk;)

3) `uKf;F ntspapypUe;J `[; kw;Wk; ck;uhTf;F tUgtu;fs;

jq;fsJ gFjpapypUe;J nfhz;L te;j czT kw;Wk; ghdq;fis
`uKf;Fs; cz;zNth gUfNth $lhJ. `ukpd; gFjpapy;
fpilg;gijNa cz;z Ntz;Lk;. (,g;D `p\hk;)

4) `ukpd; ntspg; gFjpapypUe;J tUgtu;fs; fmghit tyk;

tUk;NghJ ~`{k;];'fs; nfhLf;Fk; Milfis mzpe;Nj tyk;
tUtij Muk;gpf;f Ntz;Lk;. ,jw;fhf ntspapypUe;J tUk;
Mz;fSf;F Fiw\p Mz;fSk;> mNj Nghd;W ngz;fSf;Ff;
Fiw\pg; ngz;fSk; Milfis ed;ikiaf; fUjp ,ytrkhff;
nfhLj;J te;jdu;. Milfs; fpilf;fhj gl;rj;jpy; Mz;fs;
epu;thzkhf tyk; tUthu;fs;. ngz;fs; jq;fsJ midj;J
MilfisAk; fise;Jtpl;L Kd;gFjp jpwe;Js;s xU Nky;
rl;ilia kl;Lk; mzpe;Jnfhz;L tyk; tUthu;fs;. mg;NghJ
mg;ngz;fs; ,f;ftpijiaf; $Wthu;fs;.

',d;W (clypd;) rpy gFjpfNsh my;yJ KOg; gFjpNah

ntspg;gLfpwJ. mtw;wpy; vJ ntspg;gLfpwNjh mijf; fhz;gJ
vtUf;Fk; Kiwaw;wJ."

,r;nraiyf; fz;bj;J my;yh`; gpd;tUk; trdj;ij mUspdhd;:

MjKila kf;fNs! xt;nthU gs;spthry;fspYk; (Milfspdhy;)

cq;fis myq;fhpj;Jf; nfhs;Sq;fs;. (my;Fu;Md; 7 : 31)

mNjNeuj;jpy; ahNuDk; Xu;Mz; my;yJ ngz; jq;fis

Nkd;ikahdtu;fshf fUjp ,uty; Mil thq;fhky; jhq;fs;
nfhz;L te;j MilapNyNa tyk; te;Jtpl;lhy; mJ Kbe;jTld;
me;j Milia vwpe;J tpLthu;fs;. NtW ahUk; mjidg;
gad;gLj;j khl;lhu;fs;. (]`P`{y; Gfhhp> ,g;D `p\hk;)

5) mtu;fs; ,`;uhk; mzpe;j gpwF jq;fsJ tPl;Lf;F nry;y

Ntz;ba mtrpak; Vw;gl;lhy; tPl;L jiythry; topahf

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Eioahky; gpd;gf;fr; Rtiu cilj;J top Vw;gLj;jpf; nfhz;L

mjd; topahfNt Nghthu;fs;> tUthu;fs;. ,e;j %lj;jdkhd
nraiy kpfTk; cau;e;j ew;nray; vd mtu;fs; fUjpdhu;fs;. ,ij
fz;bj;J gpd;tUk; trdj;ij my;yh`; ,wf;fpdhd;:

(ek;gpf;ifahsu;fNs! ,`;uhk; fl;ba) ePq;fs; (cq;fSila)

tPLfSf;F mtw;wpd; gpd;Gwkhf te;J tpLtjdhy; ey;ytu;fshf
Mfptplkhl;Bu;fs;. vdpDk;> vtu; my;yh`;Tf;Fg; gae;J
elf;fpd;whNuh mtNu ey;ytu;. Mjyhy;> ePq;fs; (cq;fSila)
tPLfSf;F mtw;wpd; jiythry;fspd; topahf(Nt) thUq;fs;.
my;yh`;Tf;Fg; gae;Jk; ele;J nfhs;Sq;fs;. ,jdhy; ePq;fs;
ntw;wpailayhk;. (my;Fu;Md; 2 : 189) (]`P`{y; Gfhhp)

,izitj;jy;> rpiy tzf;fk;> %l ek;gpf;iffs;> %lg;gof;f

tof;fq;fs; MfpaitNa mugpa jPgfw;gj;jpy; gutp ,Ue;jd. ,J
jtpu A+j> fpU];Jt> k[_]p> ]hgp Nghd;w kjq;fs; mugpa
jPgfw;gj;jpy; Mq;fhq;Nf fhzg;gl;ld.

People of pre-Islamic period, whilst believing in superstition, they still retained

some of the Abrahamic traditions such as devotion to the Holy Sanctuary,
circumambulation, observance of pilgrimage, the vigil on ‘Arafah and
offering sacrifices, all of these were observed fully despite some innovations
that adulterated these holy rituals. Quraish, for example, out of arrogance,
feeling of superiority to other tribes and pride in their custodianship of the
Sacred House, would refrain from going to ‘Arafah with the crowd, instead
they would stop short at Muzdalifah. The Noble Qur’ân rebuked and told
them:

Another heresy, deeply established in their social tradition, dictated that they
would not eat dried yoghurt or cooked fat, nor would they enter a tent made
of camel hair or seek shade unless in a house of adobe bricks, so long as they
were committed to the intention of pilgrimage. They also, out of a deeply-
rooted misconception, denied pilgrims, other than Makkans, access to the
food they had brought when they wanted to make pilgrimage or lesser
pilgrimage.

They ordered pilgrims coming from outside Makkah to circumambulate Al-

Ka‘bah in Quraish uniform clothes, but if they could not afford them, men
were to do so in a state of nudity, and women with only some piece of cloth
to hide their groins. Allâh says in this concern:

"O Children of Adam! Take your adornment (by wearing your clean clothes),
while praying [and going round (the Tawaf of) the Ka‘bah]. [Al-Qur'an 7:31]

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If men or women were generous enough to go round Al-Ka‘bah in their

clothes, they had to discard them after circumambulation for good. [Bukhari
1/226; Ibn Hisham 1/202]

When the Makkans were in a pilgrimage consecration state, they would not
enter their houses through the doors but through holes they used to dig in the
back walls. They used to regard such behaviour as deeds of piety and god-
fearing. This practice was prohibited by the Qur’ân:

"It is not Al-Birr (piety, righteousness, etc.) that you enter the houses from the
back but Al-Birr (is the quality of the one) who fears Allâh. So enter houses
through their proper doors, and fear Allâh that you may be successful." [Al-
Qur'an 2:189]

Such was the religious life in Arabia, polytheism, idolatry, and superstition.

Judaism, Christianity, Magianism and Sabianism, however, could find their

ways easily into Arabia.

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